WEBVTT

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 I bring you greetings from your brothers and sisters in Milan, Italy, from Chiesa Rifromata,

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 Philadelphia.

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 It's always a pleasure to be with God's people all over the globe, to know that we are one

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 in Christ, that we have the same Father in heaven, the same elder brother and Savior,

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 the Lord Jesus.

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 We're endowed by the same spirit.

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 Well, I want to turn your attention now to Genesis 45 and this chapter that we read.

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 This scene really should give hope to any family that is dysfunctional.

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 It should give hope to any married couple who quarrels or to any individual who struggles

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 with bitterness and finds forgiveness and reconciliation with other people difficult.

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 What do we see in this scene?

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 We see a divided family reconciled.

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 We see those who deserved justice receiving grace, receiving mercy.

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 We see mercy triumphing over judgment.

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 We see God working in the hearts of His people, causing them to persevere in the faith and

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 grow in their sanctification.

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 The story of Joseph, as we know, is a marvelous story, a wonderful testimony of God's providence

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 that Joseph, through a number of different events and calamities that befell him, ends

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 up in Egypt.

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 Through all of that, God spares the 12 tribes of Israel so that really the Savior can come.

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 He spares them from famine.

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 It's an incredible story of God's providence and sovereignty.

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 But it's not just that, it's also a wonderful story of how God restored and renewed the

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 deeply broken relationship of this family.

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 And that should fill our hearts with hope today, because the people in Jacob's family,

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 in so many ways, look like us.

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 They're ordinary sinners.

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 They struggle with bitterness when somebody hurts them.

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 They may find it difficult to forgive.

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 Here wells up in the heart, especially over years, and especially if it's something that

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 was done, it was very harmful to us.

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 They look a lot like us, all of the people in Scripture do, in some way or another, because

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 they're sinners.

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 They fail, and they feel the unpleasant consequences of sin.

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 And yet, like us, they too were justified by faith alone.

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 They too were saved by the same Savior.

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 And as with us, their faith during their journey didn't always look bright and resplendent

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 and perfect.

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 In fact, often when we look at the patriarchal family, we think, really, this is the covenant

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 family.

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 These are the people of faith, and they look awful in so many ways.

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 And yet, it was an enduring faith that they had by God's grace, and that gives us hope

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 today.

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 And so today, the same God who restored and renewed Jacob's family can bring peace to

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 our broken families and reconciliation to our relationships with others.

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 And that's hopeful for us today.

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 The same gospel that restored them is able to restore us today.

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 And so let's consider briefly three things.

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 What the brothers deserved, what the brothers received, and how the brothers responded as

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 we think about this story.

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 First of all, what the brothers deserved?

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 What did they deserve?

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 Well, Joseph, as you know in this story, it's been many, many years since he's seen his

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 brothers.

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 His brothers had sold him into slavery.

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 He ends up in Potiphar's house.

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 He's falsely accused.

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 He ends up in prison and through all sorts of events.

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 He ends up the second in command over all of Egypt, really the second most powerful

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 man in the entire world.

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 Then you remember there, Pharaoh was having these dreams about seven cows that were getting

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 eaten up by seven others.

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 And it was a prophecy about seven years of plenty and then seven years of famine.

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 And so Joseph said, save up all of the grain and the food for seven years and then you'll

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 have food to go through the seven years of famine.

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 And so it's during that time, the time of famine, while Jacob and Joseph's brothers,

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 ten of his brothers, because Benjamin had not yet been born, but then he grows, and

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 they come down to Egypt to get grain.

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 And Joseph's there as the second in command looks like an Egyptian.

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 He's speaking in a foreign language.

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 They have no idea that it's their brother.

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 But when we come to this text, we come to this part of the story, he reveals his identity.

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 And so that's where we're at.

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 And he's not excited to see them at first.

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 He's not like my brothers.

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 And they're not, as soon as he reveals his identity, saying, oh, it's Joseph.

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 They're terrified when he reveals his identity.

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 And it took him some time to reveal his identity.

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 He didn't trust them at first.

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 He's checking to see where they're really at.

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 He's probably struggling with forgiveness.

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 These are the guys that ripped him away from his family, from his mom and his dad, stole

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 his life, sold him into slavery.

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 It was probably difficult for him.

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 But here he finally reveals his identity.

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 You remember how one of the brothers, Judah, from whom his tribe came, the Lord Jesus,

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 offered to be a substitute, you remember, for his younger brother.

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 And through hearing that confession and hearing that offer to be the substitute for his brother,

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 Joseph has finally moved to reveal his identity.

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 It's me.

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 But verse 3 says that they were terrified.

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 Why?

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 Because they know what they deserve.

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 They deserve justice.

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 They deserve justice.

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 Like our first parents, Adam and Eve, who hid from the Lord after sinning.

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 Well, Joseph's brothers felt the weight of their guilt and the crushing burden of their

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 own culpability and then the fear of punishment.

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 They realized that Joseph, their own brother whom they had harmed, is now in a place of

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 power, in a position where he could bring justice upon them.

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 He wields the hammer of justice.

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 They deserved it and they knew it.

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 And justice is a good thing, just as we heard in the prayer on a day like today, Remembrance

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 Day.

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 Justice is important.

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 We have to have justice in a world.

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 Imagine a world where there was no justice.

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 Imagine if all crimes went unpunished.

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 Imagine if you went to school and you never got a grade that you had earned.

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 Or imagine if you had a job and you never were paid for it.

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 Justice is fundamental for society.

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 We expect to receive justice.

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 We want to get what we deserve for our efforts.

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 It's the fundamental principle of the law that we all understand because it's been written

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 on our hearts since creation.

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 But that also means that when someone does wrong to us, well, we want justice done to

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 that person.

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 We want to assert our rights.

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 I've been wronged.

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 That's why you don't have to teach a child to say things like, that's mine.

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 Stop it.

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 That's not fair.

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 You don't have to teach a child to say these things.

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 They already know.

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 It's written on the heart.

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 We're hardwired.

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 We're programmed for justice.

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 We understand justice.

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 But this intuitive thing, justice, it's funny because we want it all the time for others,

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 but we don't want it for ourselves.

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 When we're the ones that are guilty, when we're the ones that have done something wrong,

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 well, it's a little different.

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 You want others to pay for the things that they've done against us, but we always don't

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 want to pay ourselves, of course, when we've done something wrong to others.

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 Then you want mercy.

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 You don't want justice.

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 And it's easy for excuses and self-justification to bubble up.

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 Well, I only meant it this way.

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 I didn't really intend it like that.

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 We try to justify our sin because we fail to see our guilt or we just want to make it

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 a little softer if we can.

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 So it's not so heavy on us.

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 We have a hard time sometimes seeing ourselves as real sinners.

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 And then often when we do, when we know we've blown it, when we know we have failed, then

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 we want to run and hide.

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 Like our first parents, Adam and Eve, we become terrified like Joseph's brothers.

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 Well, here they are.

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 More than 20 years had passed and they had hidden their guilt.

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 They had stifled their shame and suddenly everything's out in the open.

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 Everything's there.

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 They're in front of Joseph, the second most powerful man in the world.

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 There's no escape.

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 What do they do?

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 Well, that's the first thing, what they deserve to notice, what they received.

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 In verse 4, Joseph said to his brothers, please come near me.

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 Come near.

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 Surprisingly, he speaks words of tenderness.

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 He had the right to strike the hammer of justice, but instead he decided to show mercy.

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 Now I don't know about you, but I could sympathize knowing Joseph's story.

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 At that point, he wanted to, as we say, vent and unload a few things and maybe raise his

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 voice a little and start listing all the things that his brothers had done.

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 Do you have any idea how you hurt me?

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 You stole my young adulthood.

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 You took my life away from me.

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 I haven't seen my father, my mother.

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 I've never had the opportunity to meet or know my younger brother.

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 Do you know what I suffered with those slave traders and in Potiphar's house and in prison

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 and look at me?

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 You took it from me and now you're going to pay.

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 If that were cast in a script in a movie, we would get it.

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 We would understand.

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 We'd all feel that way a little bit.

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 And yet here, we don't see him getting angry, that kind of anger that wells up in our own

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 hearts, that sense of justice, that desire for justice.

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 On the contrary, he decides to show mercy and grace.

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 Mercy and grace.

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 Two wonderful words.

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 Mercy and grace.

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 What's the difference between mercy and grace?

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 Because there is a difference.

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 Mercy is not getting the judgment or the justice that you deserved.

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 So mercy would be like if you violate a traffic law and you deserve, we say, a ticket in the

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 United States and you don't get the ticket.

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 So I can remember one time in San Diego, California, in the church that I pastored, true story,

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 driving to church and then get to church and realize I forgot my sermon and it was on the

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 other computer, this was a long time ago, and drive back home.

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 Coming back to church to get there in the time of the call to worship and going much

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 faster than I should and then getting pulled over by the California Highway Patrol at the

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 one off ramp where the entire congregation also gets off to go to the church, all craning

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 their necks and seeing their minister there pulled over by the police with the...

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 When you think, I'm guilty, I've gone past the speed limit, what do I deserve here?

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 I deserve a large fine in the state of California, remedial traffic school, which was a thing

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 then, all the mocking and the shame of my teenage kids at the time and a lot of justice, right?

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 And the police officer comes to the door, asks for the documentation, I handed to him and

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 I tell him straight away because to be honest, I was more concerned about missing the call

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 to worship.

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 Officer, I'm the pastor of the church down there at Maston, Magnolia Boulevard and we're

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 about to start and I'm so sorry, I wanted to say, can you make this quick?

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 And he says, hold on a second and he goes and he checks to make sure I'm not a real criminal

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 or anything and he comes back and hands me my documentation and then pulls it back and

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 says, what's the last word in the Bible?

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 Excuse me?

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 He says, come on, you're supposed to be a pastor, what's the last word in the Bible?

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 I said, amen, true story, he hands me the documentation and says, slow it down, Pastor Brown.

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 What did I receive there?

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 I received mercy.

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 I did not receive the judgment I deserved.

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 Now grace goes one step further.

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 Grace is getting a gift, a good thing that you did not merit.

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 So let's imagine now that the police officer said, well, not only am I going to let you

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 off this time, which I don't have to, but here, it was $500 for you and your wife to

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 go out for a lovely evening or weekend and I'm going to pay the insurance premiums on

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 your car and here, here's a free pass to drive as fast as you want on the freeway.

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 That would be ridiculous.

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 That would be absurd, right?

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 It would be strange.

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 But here's the thing about grace.

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 It is strange.

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 It is absurd.

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 It doesn't make sense.

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 It's counterintuitive.

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 It's counterintuitive that Joseph would say, not only am I not going to punish you for

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 all the stuff you did, but here's the best of the land.

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 You have want of nothing.

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 Go get dad.

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 Bring him down here.

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 You have the fatted calf.

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 Want of nothing.

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 It's absurd that God the son would come into this world, not to die for the righteous,

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 but to die for sinners, for criminals, to have their crimes laid on him and for him to be

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 punished for it.

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 It doesn't make sense.

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 It would be too good to be true.

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 It would be shocking.

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 It would be strange.

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 And yet that's how grace works.

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 Because Joseph said, look, God sent me here before you so that a remnant of you may be

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 preserved on earth and to save the lives of many who have survived.

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 So it's not you who sent me here, but God.

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 The brothers expected judgment, but instead received mercy and then received grace.

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 It sounded too good to be true, but that's how grace works.

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 This is why Paul says that the preaching of the cross is madness for those who perish.

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 It seems completely absurd that God would suffer for the wicked.

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 It seems illogical for God to forgive sins for people who did not merit that forgiveness.

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 To reconcile us to himself when we're the ones who did wrong to him.

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 And then to give us eternal life, to give us adoption, to justify us, the promise of

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 the resurrection, a living hope, all of this we receive for free.

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 It would make sense if God gave us what we deserve, but grace doesn't work like that.

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 Grace means receiving a good gift that I don't deserve.

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 Now often in our relationships with other people, we have the opportunity to show mercy

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 and grace instead of judgment.

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 As those who have received mercy and grace, we have opportunity to extend that to others.

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 There's a choice often.

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 And the question is, what would we have done if we were in Joseph's place?

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 Would you have punished them?

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 Or would you have pursued peace?

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 Would you have given them what they deserve?

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 Or would you have chosen to reconcile with them?

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 There's a difference.

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 And the question is, what will you choose the next time you suffer from a broken relationship

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 with someone?

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 And what does God want us to do?

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 Now, of course, I'm not saying there's no place for discipline in the church when a

00:18:10.480 --> 00:18:13.559
 member is unrepentant, but that's a different matter.

00:18:13.559 --> 00:18:16.119
 In that case, we're not the judges.

00:18:16.119 --> 00:18:18.079
 God's word is.

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 But oftentimes we appoint ourselves, prosecutor, judge, jury, in our broken relationships when

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 there is a choice to pursue peace, to pursue reconciliation or not.

00:18:36.560 --> 00:18:39.120
 God wants us to seek peace and to pursue it.

00:18:39.120 --> 00:18:46.120
 And seeking peace and pursuing peace is not simply avoiding the person, but pursuing peace

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 and saying, come near to me, even as Joseph said to his brothers.

00:18:52.279 --> 00:18:56.720
 Now the grace of God, that's what Joseph did, even if it wasn't easy at first, because

00:18:56.720 --> 00:18:58.399
 it's never easy.

00:18:58.399 --> 00:19:01.319
 It took him a little time before he did.

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 The last thing is notice the way the brothers responded.

00:19:04.759 --> 00:19:15.599
 The broken relationship of this family because of grace and mercy and because of what Joseph

00:19:15.599 --> 00:19:19.839
 sought to pursue with his brothers this reconciliation.

00:19:19.839 --> 00:19:28.119
 Finally it opens up this possibility of there to be shalom in the family again.

00:19:28.119 --> 00:19:31.240
 Peace, stability.

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 We read in verse 15, he also kissed his brothers, weeping.

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 After this, his brothers began to talk to him.

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 How much they must have had to say to each other and that they couldn't say until grace

00:19:46.519 --> 00:19:52.440
 and mercy had broke the ice and it opened up the way.

00:19:52.440 --> 00:19:59.240
 Not because of judgment, but because of grace, shalom in this family was possible again.

00:19:59.240 --> 00:20:04.960
 And since forgiveness had been granted, there was no place for retaliation or bitterness.

00:20:04.960 --> 00:20:09.400
 Notice the imperative of Joseph to his brothers in verse 24.

00:20:09.400 --> 00:20:13.759
 Let there be no quarrels with you now on your journey.

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 He knows his brothers, he knows what they're going to do.

00:20:16.920 --> 00:20:19.920
 The brothers were not to blame each other for what had happened in the past.

00:20:19.920 --> 00:20:22.079
 See, I told you not to sell him.

00:20:22.079 --> 00:20:23.079
 No, it was Simon.

00:20:23.079 --> 00:20:31.119
 No, you said if Joseph had forgiven them, how much more should they forgive each other?

00:20:31.119 --> 00:20:33.720
 And the same goes for us, loved ones.

00:20:33.720 --> 00:20:35.960
 The same goes for us.

00:20:35.960 --> 00:20:41.960
 God has canceled our debt in Christ by the blood of Jesus Christ.

00:20:41.960 --> 00:20:48.039
 The one who like Joseph was betrayed by those close to him.

00:20:48.039 --> 00:20:53.240
 The one who like Joseph suffered unjustly.

00:20:53.240 --> 00:21:03.400
 The one who like Joseph, his suffering brought life for others because he has granted our

00:21:03.400 --> 00:21:09.600
 forgiveness because he has security turned alive for us.

00:21:09.599 --> 00:21:14.879
 Because it's his blood paid for our crimes.

00:21:14.879 --> 00:21:17.519
 How much more must we forgive others?

00:21:17.519 --> 00:21:22.919
 It's on the basis of the gospel that we can forgive.

00:21:22.919 --> 00:21:30.079
 On the basis of God satisfying his justice through Jesus Christ for us, that we don't

00:21:30.079 --> 00:21:34.319
 have to go around holding debts over others.

00:21:34.319 --> 00:21:38.679
 Like Joseph's brothers, we too need forgiveness and we've received it.

00:21:38.680 --> 00:21:39.880
 Now we were enemies.

00:21:39.880 --> 00:21:44.000
 We were reconciled with God through the death of his son.

00:21:44.000 --> 00:21:49.039
 And so now we can pursue that reconciliation with others.

00:21:49.039 --> 00:21:54.000
 Our reconciliation with God that we've received through Christ, so it's not only vertical,

00:21:54.000 --> 00:21:59.160
 but horizontal, so making the shape of the cross.

00:21:59.160 --> 00:22:04.840
 Because without Christ, there's no peace with God and there's no peace with others.

00:22:04.839 --> 00:22:12.039
 As Dietrich Bonhoeffer wrote in his beautiful book, The Common Life or Life Together, I

00:22:12.039 --> 00:22:14.759
 think we say in English.

00:22:14.759 --> 00:22:17.879
 Without Christ, he said, we would not know God.

00:22:17.879 --> 00:22:21.759
 We could not invoke him or even reach him.

00:22:21.759 --> 00:22:26.899
 Without Christ, we could not even know our brother or approach him.

00:22:26.899 --> 00:22:29.959
 It is our very selves that bar the way.

00:22:29.959 --> 00:22:34.639
 But Christ opened the way that leads to God and to his brother.

00:22:34.640 --> 00:22:39.360
 Now says Bonhoeffer, Christians can live in peace among themselves.

00:22:39.360 --> 00:22:41.520
 They can love and serve each other.

00:22:41.520 --> 00:22:46.120
 They can become one, but always and only through Christ.

00:22:46.120 --> 00:22:48.720
 Only in Jesus Christ are we one.

00:22:48.720 --> 00:22:51.480
 Only through him are we mutually bound.

00:22:51.480 --> 00:22:54.120
 He remains the only mediator forever.

00:22:54.120 --> 00:23:00.560
 It's because of Christ that we have the power to forgive.

00:23:00.559 --> 00:23:07.440
 It's because of the forgiveness we've received through him that we now can be people of reconciliation

00:23:07.440 --> 00:23:08.440
 and peace.

00:23:08.440 --> 00:23:17.679
 And so today, as Joseph said to his brothers, Jesus also says to us, come near.

00:23:17.679 --> 00:23:20.000
 Come near to me.

00:23:20.000 --> 00:23:27.839
 Come all you who are weary and heavy laden, weary and heavy laden with broken relationships

00:23:27.839 --> 00:23:29.480
 maybe.

00:23:29.480 --> 00:23:31.880
 The need to forgive.

00:23:31.880 --> 00:23:34.440
 He says, I will give you rest.

00:23:34.440 --> 00:23:38.039
 Take my yoke upon you for it's easy.

00:23:38.039 --> 00:23:40.559
 My burden is light.

00:23:40.559 --> 00:23:41.559
 It's not heavy.

00:23:41.559 --> 00:23:48.000
 It's not crushing like that sense of guilt we have or that sense of anger we have towards

00:23:48.000 --> 00:23:50.400
 those who have hurt us.

00:23:50.400 --> 00:23:54.000
 Rather we're brothers because of Jesus Christ.

00:23:54.000 --> 00:23:59.599
 And so he says, put on therefore as God's he lacked holy and loved with sentiments of

00:23:59.599 --> 00:24:06.880
 mercy, benevolence, humility, meekness and patience, bear with one another and forgive

00:24:06.880 --> 00:24:08.000
 each other.

00:24:08.000 --> 00:24:14.519
 If one has something to complain about one about each other, forgive because as the Lord

00:24:14.519 --> 00:24:20.240
 has forgiven you says Paul, so too you must forgive others.

00:24:20.240 --> 00:24:27.200
 These are someone whom you must forgive today, someone in your life, maybe a brother, a sister,

00:24:27.200 --> 00:24:35.960
 a friend, a neighbor, a relative, a spouse, someone who maybe you've been avoiding.

00:24:35.960 --> 00:24:44.559
 You have the opportunity to apply the gospel that has rescued you and to be free.

00:24:44.559 --> 00:24:52.559
 And Jesus wants to free us from the prison and the jailhouse of resentment and bitterness.

00:24:52.559 --> 00:24:59.399
 He's paved the way for peace and reconciliation through his blood and through his righteousness.

00:24:59.399 --> 00:25:01.279
 And so look to him.

00:25:01.279 --> 00:25:06.519
 Christ made peace with God for us and he is our peace with others.

00:25:06.519 --> 00:25:07.519
 Amen.

00:25:07.519 --> 00:25:08.519
 Let us pray.

00:25:08.519 --> 00:25:13.119
 Our God and our Father, we thank you for your word and we thank you for the gospel.

00:25:13.119 --> 00:25:18.759
 We thank you for the Lord Jesus Christ through whose life, death and resurrection we have

00:25:18.759 --> 00:25:25.039
 received complete forgiveness for all our sins, past, present and future, things we

00:25:25.039 --> 00:25:27.359
 have done and things we have left undone.

00:25:27.359 --> 00:25:32.919
 And oh Lord, in that and in the knowledge that we've been clothed and the perfection,

00:25:32.919 --> 00:25:38.839
 the obedience, the righteousness of Jesus, that it is His performance that saves us

00:25:38.839 --> 00:25:45.599
 and that we have the living hope of the resurrection and the life of the age to come and the new

00:25:45.599 --> 00:25:46.799
 heavens and new earth.

00:25:46.799 --> 00:25:50.000
 Oh Lord, fill our hearts with gratitude.

00:25:50.000 --> 00:25:53.559
 Fill our hearts with love for others.

00:25:53.559 --> 00:25:56.000
 Strengthen our faith in Jesus.

00:25:56.000 --> 00:26:02.199
 Strengthen our hope in heaven and make us, we pray, oh Lord, as forgiven people, forgiving

00:26:02.199 --> 00:26:03.720
 people with others.

00:26:03.720 --> 00:26:10.720
 But we ask this through Christ our Lord.