WEBVTT

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 I hope people don't see me as well.

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 It's a wonderful story.

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 A true story.

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 Okay.

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 John chapter 11, reading from verse 1.

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 Now a man named Lazarus was sick.

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 He was from Bethany, the village of Mary, and her sister Martha.

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 This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.

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 So the sisters sent word to Jesus, Lord, the one you love is sick.

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 When he heard this, Jesus said, this sickness will not end in death.

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 No, it is for God's glory so that God's Son may be glorified through it.

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 Jesus loved Martha and her sister and Lazarus.

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 Yet, when he heard that Lazarus was sick, he stayed where he was two more days.

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 Then he said to his disciples, let us go back to Judea.

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 But Rabbi, they said, a short while ago, the Jews tried to stone you, and yet you are going back there?

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 Jesus answered, are there not twelve hours of daylight?

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 A man who walks by day will not stumble, for he sees by this world's light.

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 It is when he walks by night that he stumbles, for he is no light.

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 After he had said this, he went on to tell them, our friend Lazarus has fallen asleep, but I am going there to wake him up.

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 His disciples replied, Lord, if he sleeps, he will get better.

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 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

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 So then he told them plainly, Lazarus is dead, and for your sake I am glad I was not there, so that you may believe, but let us go to him.

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 Then Thomas, called Dinnitus, said to the rest of the disciples, let us also go, that we may die with him.

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 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

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 Bethany was less than two miles from Jerusalem, and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

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 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

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 Lord, Martha said to Jesus, if you had been here, my brother would not have died, but I know that even now God will give you whatever you ask.

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 Jesus said to her, your brother will rise again.

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 Martha answered, I know he will rise again in the resurrection at the last day.

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 Jesus said to her, I am the resurrection and the life.

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 He who believes in me will live, even though he dies.

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 And whoever lives and believes in me will never die.

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 Do you believe this?

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 Yes, Lord, she told him.

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 I believe that you are the Christ, the Son of God, who was to come into this world.

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 And after she had said this, she went back and called her sister Mary aside.

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 The teacher is here, she said, and he is asking for you.

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 When Mary heard this, she got up quickly and went to him.

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 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.

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 When the Jews who had been with Mary in the house comforting her noticed how quickly she got up and went out,

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 they followed her, supposing she was going to the tomb to mourn there.

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 When Mary reached the place where Jesus was and saw him, she fell at his feet and said,

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 Lord, if you had been here, my brother would not have died.

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 When Jesus saw her weeping and the Jews who had come along with her also weeping,

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 he was deeply moved in spirit and troubled.

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 Where have you laid him, he asked.

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 Come and see, Lord, they replied.

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 Jesus wept.

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 Then the Jews said, see how he loved him.

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 But some of them said, could he not he who opened the eyes of a blind man have kept this man from dying?

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 Jesus once more deeply moved came to the tomb.

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 It was a cave with a stone laid across the entrance.

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 Take away the stone, he said.

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 But Lord, said Martha, the sister of the dead man,

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 by this time there is a bad odor for he has been there for four days.

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 Then Jesus said, did I not tell you that if you believed you would see the glory of God?

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 So they took away the stone.

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 Then Jesus looked up and said, Father, I thank you that you have heard me.

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 I knew that you always hear me.

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 But I said this for the benefit of the people standing here,

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 that they may believe that you sent me.

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 When he had said this, Jesus called in a loud voice,

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 Lazarus, come out.

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 The dead man came out,

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 his hands and feet wrapped with strips of linen and a cloth around his face.

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 Jesus said to them,

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 Take off the grave clothes and let him go.

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 Therefore many of the Jews who had come to visit Mary had seen what Jesus did,

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 put their faith in him.

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 But some of them went to the Pharisees and told them what Jesus had done.

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 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

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 What are we accomplishing?

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 They asked.

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 Here is this man performing many miraculous signs.

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 If we let him go on like this, everyone will believe in him.

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 And then the Romans will come and take away both our place and our nation.

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 Then one of them, named Caiaphas, who was the high priest that year, spoke up,

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 You know nothing at all.

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 You do not realize that it is better for you that one man die for the people

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 than for the whole nation perish.

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 He did not say this on his own.

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 But as high priest that year, he prophesied that Jesus would die for the Jewish nation.

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 And not only for that nation, but also for the scattered children of God

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 to bring them together and make them one.

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 So from that day on, they plotted to take his life.

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 Well, you'll need your Bibles open at John 11 as we follow through in this story together.

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 There will be headings on the screen.

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 I'll give you a nod, Xavier, as to when they are.

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 Well, let's pray and ask for God's help as we look at this together.

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 Let's pray.

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 Let's pray.

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 Our Father God, we thank you for the gift of life,

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 for physical health and strength

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 that you have given to each one of us who is here this morning.

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 We thank you for the tea and coffee that we have just had.

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 But Father, we realize that we also need to be alive spiritually.

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 And we need your help for that.

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 We need the power of your Spirit to be speaking to us.

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 Helping us to understand what you have done.

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 Helping us to come to terms with what it means that Jesus is the resurrection and the life.

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 So help us to engage with your words.

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 Help us to listen.

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 Help us to hear what you are saying.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Well, we've all been there, haven't we?

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 God.

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 I want us to follow with Jesus, to go with him as he visits the home of the bereaved,

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 to sit with Jesus as he comforts the mourners, and to stand with Jesus by the grave.

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 I want us to see what he does at this funeral.

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 I want us to hear what he is saying.

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 I want us to feel his pain, and to experience his life.

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 Going to this funeral that we have just read about is going to be hard.

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 There will be mixed emotions.

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 We might be upset.

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 We'll struggle to understand.

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 We'll even be angry.

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 But above all, I think we will be filled with an uncontainable hope.

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 So let's engage ourselves as we walk with Jesus to this funeral.

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 And the first thing is, is to see, at this funeral, to see the supreme love of Jesus.

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 Just one more.

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 Mary and Martha and Lazarus were a very close family.

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 But soon their closeness was going to be broken by death.

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 Lazarus, we read, has become ill in verse 1.

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 They were a wealthy family.

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 We know that because Martha, she was the one who had poured the perfume on Jesus' feet.

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 We know that that was about a year's wages that she'd spent on the perfume.

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 So they were a very wealthy family.

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 No doubt they'd spent a lot of money on doctors.

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 But they obviously couldn't do anything.

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 So Lazarus was sent home to die.

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 And his sisters, Mary and Martha, feared the worst.

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 Verse 3.

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 Having tried everything, verse 3,

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 When I was at college, one morning during a lecture, I got a call to say that my mum was on the phone.

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 So I went out to take this call and my mum was in tears.

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 My dad had just had a stroke and he was in hospital.

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 And without delay, I ran to my room, I gathered a few things together, got a lift to the train.

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 I used buses and taxis to get home as soon as possible, all the way from Belfast down to Waterford.

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 It wasn't critical, it was serious enough.

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 But out of love from my father, I got there as soon as possible.

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 Nothing was going to stop me.

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 Now wouldn't Jesus do the same for the family that he loved?

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 Well, apparently not.

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 Look at verse 5.

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 Jesus loved Martha and her sister and Lazarus.

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 But when he heard that Lazarus was sick, he stayed where he was two more days.

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 Jesus was up in Galilee at the time, which was about a hundred miles away from the home of Lazarus.

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 It would take at least three days' walk to get there.

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 This was an emergency.

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 But yet Jesus stayed where he was two more days.

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 Now rather than loving, it seems like he couldn't care less about poor Lazarus.

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 And when we consider that he stayed there two more days, you add on to that a three-day walk, that's five days.

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 Well, there's a fair chance within those five days, Lazarus would be dead.

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 In fact, when Jesus does decide to go, we discover in verse 17, on his arrival,

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 Jesus found that Lazarus had already been in the tomb for four days.

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 Where's the love in that?

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 Well, we need to read verse 3 through again, and we'll see.

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 The sisters had sent word to Jesus, Lord, the one you love is sick.

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 When he heard this, Jesus said, this sickness will not end in death.

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 No, it is for God's glory, so that God's Son may be glorified through it.

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 Jesus loved Martha and her sister and Lazarus.

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 And because he loved them, when he heard that Lazarus was sick, he stayed where he was two more days.

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 It's out of love that he stayed where he was.

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 In fact, he wants the disciples and us, the readers, to know that he has deliberately waited until Lazarus has died.

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 Look down at verse 11.

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 After he had said this, he went on to tell them, our friend Lazarus has fallen asleep, but I'm going there to wake him up.

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 His disciples replied, Lord, if he sleeps, he'll get better.

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 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

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 So then he told them plainly, Lazarus is dead.

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 And for your sake, I am glad I was not there, so that you may believe.

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 But let us go to him.

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 Now, why does Jesus do this?

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 It just doesn't seem right.

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 He could have healed him from a distance.

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 He had done that back in a similar situation in John chapter 4 with the official son.

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 He had sent word to Jesus.

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 Jesus said, at this very minute, your son will be well.

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 And he was.

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 So why doesn't Jesus do this now?

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 As soon as he heard the news from Mary and Martha, why doesn't he just say, he's okay?

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 He's healed.

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 Well, as we'll see, Jesus wants to make it crystal clear who he is.

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 He allows Lazarus to die.

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 He allows the grief and the pain.

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 He lets the burial take place to show everybody that he is the resurrection and the life.

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 If Jesus had gone right away, if he had healed at a distance,

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 well, they'd never come to realize who he truly is.

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 So it was out of deep love, verse 5, because he loved Mary and Martha, that's why he stayed.

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 It was out of deep love that he lets this funeral take place.

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 Now that raises all kinds of questions for us.

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 Just because Jesus doesn't do things our way does not mean he doesn't love us.

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 We might even say to ourselves, if God really loved me, he would heal my sick friend now.

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 If God really loved me, then he wouldn't let my loved one die.

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 Do you ever think like that?

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 I do.

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 But this story, this funeral, is here to help us see that when we feel that God is most absent,

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 when we feel that God doesn't care,

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 when we feel that he's not answering our prayers,

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 he is supremely in control of every detail of our life.

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 In fact, in the most painful of times, as this story shows us,

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 God is at work in our lives, working behind the scenes,

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 to help us see and experience his love more clearly and more deeply.

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 And Mary and Martha and all those that are surrounding them

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 will come to see the supreme love of Jesus in the way in which he acts.

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 So that's the first thing as we go to this funeral,

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 is to see the supreme love of Jesus.

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 The second thing as we go to this funeral is to hear the personal claims of Jesus.

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 Now we've just had this story read to us,

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 and we know what the end of the story is.

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 We know the outcome. It's a good outcome, isn't it?

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 But we don't want to rush ahead.

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 We want to put ourselves into the shoes of Mary and Martha.

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 So look at verse 17.

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 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

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 Bethany was less than two miles from Jerusalem,

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 and many Jews had come to Martha and to Mary to comfort them in the loss of their brother.

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 You see, they had no inclination at all of what Jesus was going to do.

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 They had no idea.

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 Lazarus was dead.

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 Death had taken away their brother.

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 And now they were grieving for their loss.

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 Even Thomas, back in verse 16, clearly hadn't a clue what Jesus was doing.

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 He just comes out with some kind of random statement, like,

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 well, let's go that we'll die with him.

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 Sounds kind of spiritual, but he hadn't a clue what was going on.

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 Verse 20.

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 When Martha heard that Jesus was coming, she went out to meet him.

00:18:36.879 --> 00:18:38.219
 But Mary stayed at home.

00:18:39.319 --> 00:18:41.259
 Lord, Martha said to Jesus,

00:18:41.500 --> 00:18:45.039
 if you had been here, my brother would not have died.

00:18:45.039 --> 00:18:50.019
 Now, this only magnifies Martha's loss and disappointment.

00:18:50.539 --> 00:18:54.359
 If Jesus had come earlier, things would have been so different.

00:18:56.039 --> 00:19:01.159
 But of course, Martha knew nothing of Jesus' deliberate and late arrival.

00:19:02.519 --> 00:19:06.039
 So in some kind of half-hearted belief and clutching at straws,

00:19:06.899 --> 00:19:09.180
 she asked Jesus in verse 22,

00:19:09.180 --> 00:19:13.480
 I know that even now God will give you whatever you ask.

00:19:14.420 --> 00:19:16.299
 Maybe there's something you could do.

00:19:16.600 --> 00:19:17.980
 He's dead. He's in the grave.

00:19:18.580 --> 00:19:20.779
 Not really expecting him to come alive.

00:19:20.880 --> 00:19:22.900
 But perhaps there's something you could do.

00:19:24.740 --> 00:19:26.519
 We can picture Martha.

00:19:28.519 --> 00:19:29.720
 Bloodshot eyes.

00:19:31.200 --> 00:19:32.820
 Tears rolling down her cheek.

00:19:34.400 --> 00:19:35.660
 Trembling in her grief.

00:19:35.660 --> 00:19:39.380
 Pain etched on her face.

00:19:40.320 --> 00:19:41.900
 Lost and empty.

00:19:42.500 --> 00:19:44.300
 Grappling for something to say.

00:19:45.980 --> 00:19:47.560
 And then Jesus responds,

00:19:48.360 --> 00:19:50.220
 looking intently into her eyes.

00:19:50.279 --> 00:19:51.060
 Verse 23.

00:19:52.519 --> 00:19:54.700
 Your brother will rise again.

00:19:57.240 --> 00:19:59.080
 Well, it sounds a bit condescending.

00:20:00.279 --> 00:20:01.400
 It's as if Jesus is saying,

00:20:01.519 --> 00:20:03.120
 now come on, Martha, don't be upset.

00:20:03.540 --> 00:20:04.759
 He's going to be in heaven.

00:20:05.660 --> 00:20:08.320
 It's the kind of stupid thing we would say at a funeral

00:20:08.320 --> 00:20:11.580
 because we don't know how else to respond to people's loss.

00:20:13.000 --> 00:20:16.259
 Has Jesus missed his classes on pastoral care?

00:20:18.540 --> 00:20:19.620
 Verse 24.

00:20:19.759 --> 00:20:20.400
 Martha says,

00:20:20.600 --> 00:20:24.440
 I know that he will rise again at the resurrection at the last day.

00:20:24.440 --> 00:20:25.980
 Everybody knows that.

00:20:25.980 --> 00:20:30.960
 But Jesus was not being condescending.

00:20:32.120 --> 00:20:36.039
 Like us, Martha had completely missed what Jesus was saying.

00:20:36.360 --> 00:20:38.140
 And again he speaks, verse 25.

00:20:39.799 --> 00:20:40.160
 Martha,

00:20:41.319 --> 00:20:44.740
 I am the resurrection and the life.

00:20:45.860 --> 00:20:49.640
 He who believes in me will live even though he dies.

00:20:49.640 --> 00:20:53.500
 And whoever lives and believes in me will never die.

00:20:54.120 --> 00:20:55.259
 Do you believe this?

00:20:56.940 --> 00:20:58.020
 Begins to twig.

00:20:58.480 --> 00:20:59.920
 Yes, Lord, she told him.

00:21:00.100 --> 00:21:02.040
 I believe that you are the Christ,

00:21:02.240 --> 00:21:03.660
 the promised Messiah,

00:21:03.780 --> 00:21:04.860
 the one to come from God,

00:21:04.920 --> 00:21:05.920
 the Son of God,

00:21:06.420 --> 00:21:08.160
 who is to come into this world.

00:21:08.160 --> 00:21:14.340
 When people are grieving,

00:21:15.720 --> 00:21:19.360
 we often talk about the person who has just died, don't we?

00:21:20.320 --> 00:21:22.180
 Kind of how we cope with grief.

00:21:22.960 --> 00:21:24.779
 To bring some kind of comfort.

00:21:25.460 --> 00:21:28.380
 We remember things they said or things they did.

00:21:28.600 --> 00:21:31.340
 And even at a funeral we kind of say things like,

00:21:31.440 --> 00:21:32.640
 well, if they were here today,

00:21:32.740 --> 00:21:35.160
 this is what they would have done or said.

00:21:35.160 --> 00:21:40.700
 We talk about how we're going to be there for those who have lost loved ones.

00:21:40.779 --> 00:21:42.560
 How friends are going to help out.

00:21:43.640 --> 00:21:48.740
 We say anything to express our comfort and our desire to help.

00:21:49.700 --> 00:21:50.740
 But not Jesus.

00:21:52.240 --> 00:21:54.279
 He doesn't say anything like that.

00:21:54.920 --> 00:21:57.300
 Instead he starts talking about himself.

00:21:58.240 --> 00:22:02.240
 In the middle of Martha's grief and in the devastation of her loss,

00:22:02.240 --> 00:22:06.000
 Jesus starts talking unashamedly about himself.

00:22:08.000 --> 00:22:09.940
 Don't think about Lazarus.

00:22:11.019 --> 00:22:12.740
 Don't think about yourself.

00:22:14.640 --> 00:22:16.339
 Listen to me.

00:22:18.019 --> 00:22:22.299
 I am the resurrection and the life.

00:22:22.299 --> 00:22:28.579
 Jesus is claiming to not only raise the dead.

00:22:29.460 --> 00:22:32.700
 He's not only saying that he has the power to give eternal life.

00:22:32.700 --> 00:22:35.059
 He is saying that without me,

00:22:35.619 --> 00:22:38.440
 there is no resurrection.

00:22:39.240 --> 00:22:41.180
 And there is no life.

00:22:42.319 --> 00:22:43.619
 Jesus is saying to us,

00:22:44.079 --> 00:22:45.599
 take me out of the picture,

00:22:46.319 --> 00:22:47.899
 remove me from the scene,

00:22:48.200 --> 00:22:51.180
 and we are left with an eternal emptiness.

00:22:52.299 --> 00:22:53.480
 Defeated loss,

00:22:53.799 --> 00:22:56.899
 without hope and void of any meaning and purpose.

00:22:59.819 --> 00:23:01.519
 True life, he is saying,

00:23:01.579 --> 00:23:03.200
 is not found in a church.

00:23:04.000 --> 00:23:05.559
 It's not found in a religion,

00:23:05.819 --> 00:23:07.519
 or in a system of ideas,

00:23:07.599 --> 00:23:09.019
 or a particular denomination.

00:23:09.379 --> 00:23:11.180
 It's all about a person,

00:23:11.659 --> 00:23:12.680
 Jesus Christ,

00:23:13.500 --> 00:23:15.240
 who comes to Martha

00:23:15.240 --> 00:23:16.480
 in her grieving,

00:23:16.799 --> 00:23:19.200
 and the greatest thing that he could ever say is,

00:23:19.200 --> 00:23:22.900
 I am the resurrection and the life.

00:23:24.220 --> 00:23:25.779
 In the face of death,

00:23:25.860 --> 00:23:26.299
 he says,

00:23:26.420 --> 00:23:27.400
 listen to me.

00:23:28.819 --> 00:23:31.319
 Hear what I say.

00:23:32.620 --> 00:23:35.980
 I am the resurrection and the life.

00:23:35.980 --> 00:23:43.200
 So we see the love of Jesus supremely at this funeral.

00:23:45.160 --> 00:23:47.779
 We hear of his personal claims.

00:23:50.000 --> 00:23:51.559
 And the third thing that we,

00:23:52.099 --> 00:23:53.339
 as we go to this funeral,

00:23:53.539 --> 00:23:57.880
 is to feel the restoring passion of Jesus.

00:23:57.880 --> 00:24:00.460
 Look at verse 30.

00:24:03.340 --> 00:24:05.920
 Now Jesus had not yet entered the village,

00:24:06.140 --> 00:24:08.680
 and was still at the place where Martha had met him.

00:24:09.860 --> 00:24:10.820
 When the Jews,

00:24:10.900 --> 00:24:12.480
 who had been with Mary in the house,

00:24:12.620 --> 00:24:13.300
 comforting her,

00:24:13.700 --> 00:24:16.060
 noticed how she quickly got up and went out,

00:24:16.140 --> 00:24:16.920
 they followed her,

00:24:17.020 --> 00:24:19.600
 supposing she was going to the tomb to mourn there.

00:24:21.920 --> 00:24:23.240
 Now in our culture,

00:24:23.240 --> 00:24:26.339
 the grieving tends to happen

00:24:26.339 --> 00:24:28.079
 before the actual funeral.

00:24:29.000 --> 00:24:31.019
 People come to the family of the home,

00:24:32.259 --> 00:24:33.339
 pay their respects,

00:24:34.400 --> 00:24:35.480
 there's maybe a wake,

00:24:36.420 --> 00:24:37.420
 then there's the removal,

00:24:37.640 --> 00:24:38.980
 and then the burial itself.

00:24:40.339 --> 00:24:42.099
 Well in first century Palestine,

00:24:42.660 --> 00:24:44.900
 you didn't have places to keep the body,

00:24:46.359 --> 00:24:47.900
 and because of the heat

00:24:47.900 --> 00:24:49.880
 and the subsequent decay of the body,

00:24:50.059 --> 00:24:51.839
 you had to bury them straight away.

00:24:51.940 --> 00:24:53.120
 So as soon as somebody died,

00:24:53.240 --> 00:24:54.680
 they were buried straight away.

00:24:55.779 --> 00:24:57.759
 And so the mourning was all done

00:24:57.759 --> 00:24:58.960
 after the burial.

00:24:59.900 --> 00:25:02.160
 And it could last for up to a week.

00:25:02.920 --> 00:25:03.839
 In this case,

00:25:03.900 --> 00:25:05.180
 in this particular funeral,

00:25:05.539 --> 00:25:08.240
 the mourning has been going on for four days.

00:25:09.180 --> 00:25:12.039
 And to keep up the intensity of the emotion,

00:25:12.460 --> 00:25:14.700
 you employed chief mourners.

00:25:15.640 --> 00:25:18.680
 People who would come and play sad music.

00:25:18.680 --> 00:25:23.539
 And they would literally keep the whole grieving process going.

00:25:24.080 --> 00:25:26.680
 It happens in many cultures still today.

00:25:27.279 --> 00:25:30.180
 And this is the scene that Jesus arrives into,

00:25:30.320 --> 00:25:31.060
 verse 32.

00:25:31.059 --> 00:25:35.679
 So when Mary reached the place where Jesus was and saw him,

00:25:35.679 --> 00:25:37.559
 she fell at his feet and said,

00:25:37.940 --> 00:25:39.139
 Lord, if you had been here,

00:25:39.220 --> 00:25:40.579
 my brother would not have died.

00:25:41.659 --> 00:25:43.700
 When Jesus saw her weeping,

00:25:44.059 --> 00:25:47.079
 and the Jews who had come along with her also weeping,

00:25:47.179 --> 00:25:47.519
 do you see?

00:25:47.599 --> 00:25:49.019
 They're all crying together.

00:25:49.579 --> 00:25:52.460
 Jesus was deeply moved in spirit and troubled.

00:25:53.220 --> 00:25:54.279
 Where have you laid him?

00:25:54.380 --> 00:25:54.960
 He asked.

00:25:55.960 --> 00:25:57.920
 Come and see, Lord, they replied.

00:25:59.140 --> 00:26:00.220
 And Jesus wept.

00:26:03.500 --> 00:26:08.039
 Now it seems Jesus is also caught up in the emotion of the event.

00:26:10.200 --> 00:26:12.299
 But don't you think it a little strange

00:26:12.299 --> 00:26:14.200
 that Jesus would begin to cry

00:26:14.200 --> 00:26:17.220
 when in just a few minutes' time

00:26:17.220 --> 00:26:19.259
 he knows that the one they're all mourning for

00:26:19.259 --> 00:26:21.019
 is going to come walking out of the tomb.

00:26:21.019 --> 00:26:24.680
 He's the only one who knows the end of the story at this stage.

00:26:25.000 --> 00:26:26.480
 So why is Jesus crying?

00:26:28.639 --> 00:26:30.259
 Yes, they're real tears.

00:26:31.339 --> 00:26:33.160
 Yes, there is compassion.

00:26:34.379 --> 00:26:37.059
 But these are tears of anger.

00:26:38.379 --> 00:26:39.460
 And at this funeral,

00:26:39.619 --> 00:26:42.379
 we are to feel the raw emotion.

00:26:46.599 --> 00:26:50.579
 Don Carson, who's written a commentary on this book,

00:26:50.579 --> 00:26:51.619
 John's Gospel,

00:26:52.659 --> 00:26:53.619
 has pointed out

00:26:53.619 --> 00:26:57.019
 that the actual translation in verse 33

00:26:57.019 --> 00:26:59.759
 is not deeply moved.

00:27:00.480 --> 00:27:02.359
 It means outraged.

00:27:05.240 --> 00:27:05.759
 Outraged.

00:27:06.559 --> 00:27:08.980
 We are to feel the emotion of Jesus.

00:27:09.119 --> 00:27:10.399
 So when we read verse 3,

00:27:10.819 --> 00:27:12.179
 Jesus saw her weeping

00:27:12.179 --> 00:27:14.000
 and the Jews who had come along

00:27:14.000 --> 00:27:15.259
 with her also weeping,

00:27:15.259 --> 00:27:17.299
 and he was outraged

00:27:17.299 --> 00:27:20.059
 in spirit and troubled.

00:27:20.779 --> 00:27:22.000
 Where have you laid him?

00:27:25.920 --> 00:27:27.400
 He was outraged,

00:27:27.599 --> 00:27:28.519
 not at the people

00:27:28.519 --> 00:27:30.099
 because they didn't understand,

00:27:31.140 --> 00:27:34.640
 but he was angry at death itself.

00:27:36.079 --> 00:27:38.220
 You see, when God created the world,

00:27:38.420 --> 00:27:40.180
 he made it a place of beauty.

00:27:41.039 --> 00:27:42.539
 People were to enjoy it

00:27:42.539 --> 00:27:43.640
 for all of eternity.

00:27:43.640 --> 00:27:46.180
 But because of our rebellion against God,

00:27:46.280 --> 00:27:47.300
 because of our sins,

00:27:47.720 --> 00:27:49.620
 death entered into the world.

00:27:50.520 --> 00:27:51.800
 And it cuts short

00:27:51.800 --> 00:27:53.900
 everything that we are to enjoy.

00:27:54.220 --> 00:27:55.460
 The gifts of friendship,

00:27:56.280 --> 00:27:57.980
 the relationships that we have

00:27:57.980 --> 00:27:58.740
 with one another,

00:27:59.020 --> 00:27:59.660
 all of them,

00:27:59.720 --> 00:28:00.880
 at one stage or another,

00:28:01.040 --> 00:28:03.040
 are all broken by death.

00:28:05.120 --> 00:28:06.900
 That's why we feel the pain,

00:28:06.980 --> 00:28:08.380
 because it's not normal.

00:28:08.940 --> 00:28:10.340
 It's not meant to happen.

00:28:11.020 --> 00:28:13.460
 Death was never part of God's good design.

00:28:13.460 --> 00:28:15.160
 It is an ugly enemy

00:28:15.160 --> 00:28:17.079
 that breaks in and destroys

00:28:17.079 --> 00:28:19.079
 what is good and beautiful.

00:28:19.660 --> 00:28:22.120
 And Jesus is outraged.

00:28:23.160 --> 00:28:26.039
 He's angry at the pain

00:28:26.039 --> 00:28:27.620
 that death brings.

00:28:29.799 --> 00:28:31.799
 But that anger is not one

00:28:31.799 --> 00:28:33.100
 that is out of control

00:28:33.100 --> 00:28:34.100
 and temper-like.

00:28:35.079 --> 00:28:37.039
 It is a deep passion

00:28:37.039 --> 00:28:40.579
 to reverse the consequences of death

00:28:40.579 --> 00:28:42.700
 and put things right.

00:28:42.700 --> 00:28:45.819
 for that's why Jesus came,

00:28:45.819 --> 00:28:49.080
 to put things right in this world.

00:28:50.240 --> 00:28:51.779
 Look at verse 38.

00:28:53.779 --> 00:28:55.680
 Jesus, once more,

00:28:55.900 --> 00:28:57.080
 and it's the same word,

00:28:57.720 --> 00:28:58.720
 outraged,

00:28:59.380 --> 00:29:00.740
 came to the tomb.

00:29:00.740 --> 00:29:03.160
 It was a cave

00:29:03.160 --> 00:29:03.859
 with a stone

00:29:03.859 --> 00:29:05.220
 laid across the entrance.

00:29:06.220 --> 00:29:07.480
 Take away the stone,

00:29:07.579 --> 00:29:08.059
 he said.

00:29:09.279 --> 00:29:10.279
 But Lord,

00:29:11.620 --> 00:29:12.400
 said Martha,

00:29:12.539 --> 00:29:13.819
 the sister of the dead man,

00:29:14.319 --> 00:29:15.299
 by this time

00:29:15.299 --> 00:29:16.620
 there is a bad odor,

00:29:16.980 --> 00:29:18.000
 for he has been in there

00:29:18.000 --> 00:29:19.039
 for four days.

00:29:21.539 --> 00:29:22.660
 Then Jesus said,

00:29:22.720 --> 00:29:23.660
 Did I not tell you

00:29:23.660 --> 00:29:24.559
 that if you believed

00:29:24.559 --> 00:29:25.240
 you would see

00:29:25.240 --> 00:29:26.420
 the glory of God?

00:29:26.420 --> 00:29:28.420
 You see,

00:29:28.500 --> 00:29:29.380
 now all the pieces

00:29:29.380 --> 00:29:30.680
 begin to fit together.

00:29:31.420 --> 00:29:32.940
 The reason for his delay,

00:29:33.420 --> 00:29:34.200
 the reason why

00:29:34.200 --> 00:29:35.440
 he waited two days,

00:29:35.740 --> 00:29:37.000
 the reason why he said,

00:29:37.140 --> 00:29:38.039
 I am the resurrection

00:29:38.039 --> 00:29:38.880
 and the life.

00:29:39.539 --> 00:29:40.840
 We could picture the scene,

00:29:41.120 --> 00:29:41.920
 all the crowds

00:29:41.920 --> 00:29:43.360
 gathering around this tomb,

00:29:43.700 --> 00:29:44.860
 the stone being pushed

00:29:44.860 --> 00:29:45.700
 to one side,

00:29:46.019 --> 00:29:47.100
 the shocked crowd

00:29:47.100 --> 00:29:48.080
 standing by,

00:29:48.360 --> 00:29:49.960
 the music stops playing,

00:29:50.259 --> 00:29:51.380
 the weeping and the wailing

00:29:51.380 --> 00:29:52.700
 are all silenced.

00:29:56.420 --> 00:29:57.180
 Verse 41,

00:29:57.400 --> 00:29:58.800
 So they took away the stone.

00:30:00.160 --> 00:30:01.580
 And Jesus looked up

00:30:01.580 --> 00:30:02.039
 and said,

00:30:02.240 --> 00:30:02.560
 Father,

00:30:02.840 --> 00:30:03.660
 I thank you

00:30:03.660 --> 00:30:04.960
 that you always heard me.

00:30:05.160 --> 00:30:07.120
 I knew that you always hear me.

00:30:08.180 --> 00:30:09.300
 But I said this

00:30:09.300 --> 00:30:09.980
 for the benefit

00:30:09.980 --> 00:30:10.680
 of the people

00:30:10.680 --> 00:30:11.720
 standing here

00:30:11.720 --> 00:30:13.759
 and for us,

00:30:14.420 --> 00:30:15.840
 that they may believe

00:30:15.840 --> 00:30:17.300
 that you sent me.

00:30:19.180 --> 00:30:20.960
 When he had said this,

00:30:21.779 --> 00:30:23.120
 Jesus called out

00:30:23.120 --> 00:30:24.400
 in a loud voice,

00:30:24.400 --> 00:30:26.220
 Lazarus,

00:30:26.440 --> 00:30:27.360
 come out!

00:30:30.360 --> 00:30:32.800
 The dead man came out,

00:30:33.560 --> 00:30:34.759
 his hands and feet

00:30:34.759 --> 00:30:36.440
 wrapped with strips of linen

00:30:36.440 --> 00:30:38.820
 and a cloth around his face.

00:30:40.980 --> 00:30:42.320
 And Jesus said to them,

00:30:42.880 --> 00:30:44.300
 Take off the grave clothes

00:30:44.300 --> 00:30:46.060
 and let them go.

00:30:46.059 --> 00:30:53.599
 A dead and decaying corpse,

00:30:55.220 --> 00:30:57.259
 so bad that it was beginning

00:30:57.259 --> 00:30:58.200
 to smell,

00:30:59.339 --> 00:31:01.659
 hears the voice of Jesus

00:31:01.659 --> 00:31:03.480
 and responds.

00:31:05.559 --> 00:31:07.119
 Death itself

00:31:07.119 --> 00:31:10.099
 obeys the commands of Jesus.

00:31:11.599 --> 00:31:12.839
 Come out!

00:31:12.839 --> 00:31:15.579
 and Lazarus comes out.

00:31:17.500 --> 00:31:18.859
 Now the lack of comment

00:31:18.859 --> 00:31:20.859
 by John at this point

00:31:20.859 --> 00:31:22.159
 speaks louder than words.

00:31:22.279 --> 00:31:23.439
 He doesn't say anything much

00:31:23.439 --> 00:31:24.299
 about the reactions

00:31:24.299 --> 00:31:25.000
 of the people.

00:31:27.299 --> 00:31:28.699
 And I think the reason is

00:31:28.699 --> 00:31:30.179
 is because we are to stand.

00:31:30.319 --> 00:31:31.240
 It's almost as if

00:31:31.240 --> 00:31:32.539
 we're just to pause there

00:31:32.539 --> 00:31:35.079
 and watch

00:31:35.079 --> 00:31:36.339
 and wonder

00:31:36.339 --> 00:31:39.000
 at what just has happened.

00:31:39.000 --> 00:31:45.240
 By walking to this funeral,

00:31:45.740 --> 00:31:47.200
 we feel

00:31:47.200 --> 00:31:48.380
 and we witness

00:31:48.380 --> 00:31:50.859
 the restoring passion

00:31:50.859 --> 00:31:52.819
 of Jesus Christ.

00:31:56.660 --> 00:31:58.920
 So we see the love of Jesus,

00:31:59.720 --> 00:32:01.180
 we hear his claims,

00:32:01.759 --> 00:32:04.279
 we can feel his raw passion,

00:32:04.279 --> 00:32:07.000
 but the fourth thing

00:32:07.000 --> 00:32:08.160
 as we go to this funeral

00:32:08.160 --> 00:32:08.920
 is to know

00:32:08.920 --> 00:32:09.940
 the promised hope

00:32:09.940 --> 00:32:10.460
 of Jesus.

00:32:11.759 --> 00:32:13.019
 This was

00:32:13.019 --> 00:32:14.539
 an amazing funeral.

00:32:15.660 --> 00:32:17.160
 But before we walk away

00:32:17.160 --> 00:32:18.119
 from this funeral,

00:32:18.519 --> 00:32:19.500
 I want us to come

00:32:19.500 --> 00:32:20.779
 to one more funeral.

00:32:22.200 --> 00:32:23.519
 Because not everybody

00:32:23.519 --> 00:32:24.259
 was happy

00:32:24.259 --> 00:32:25.440
 with what Jesus did.

00:32:25.519 --> 00:32:26.700
 Look at verse 47.

00:32:27.859 --> 00:32:28.819
 We go on

00:32:28.819 --> 00:32:29.879
 from the excitement,

00:32:30.139 --> 00:32:30.559
 the joy,

00:32:30.700 --> 00:32:31.500
 the ecstasy,

00:32:31.639 --> 00:32:32.039
 if you like,

00:32:32.079 --> 00:32:33.579
 at the end of verse 44,

00:32:33.579 --> 00:32:35.819
 and then those

00:32:35.819 --> 00:32:36.500
 who didn't like

00:32:36.500 --> 00:32:37.639
 what Jesus was doing.

00:32:38.019 --> 00:32:38.639
 And there's plenty

00:32:38.639 --> 00:32:39.059
 of people

00:32:39.059 --> 00:32:40.099
 who don't like Jesus

00:32:40.099 --> 00:32:41.339
 and they get very angry

00:32:41.339 --> 00:32:42.179
 with what he does

00:32:42.179 --> 00:32:43.460
 and the claims he makes.

00:32:46.539 --> 00:32:47.699
 Verse 47.

00:32:48.460 --> 00:32:49.759
 Then the chief priests

00:32:49.759 --> 00:32:50.599
 and the Pharisees

00:32:50.599 --> 00:32:51.339
 called a meeting

00:32:51.339 --> 00:32:52.240
 of the Sanhedrin.

00:32:52.339 --> 00:32:52.779
 That was like

00:32:52.779 --> 00:32:53.299
 their kind of

00:32:53.299 --> 00:32:54.259
 religious council.

00:32:55.079 --> 00:32:56.339
 What are we accomplishing?

00:32:56.500 --> 00:32:57.039
 They asked.

00:32:57.720 --> 00:32:58.699
 Here is this man

00:32:58.699 --> 00:32:59.199
 performing

00:32:59.199 --> 00:33:00.500
 many miraculous signs.

00:33:01.019 --> 00:33:01.699
 If we let him

00:33:01.699 --> 00:33:02.480
 go on like this,

00:33:02.480 --> 00:33:03.660
 everybody will

00:33:03.660 --> 00:33:04.400
 believe in him.

00:33:04.880 --> 00:33:05.680
 And then the Romans

00:33:05.680 --> 00:33:06.799
 will come and take away

00:33:06.799 --> 00:33:07.680
 both our place

00:33:07.680 --> 00:33:08.900
 and our nation.

00:33:10.700 --> 00:33:11.039
 You see,

00:33:11.120 --> 00:33:12.240
 rather than acknowledge

00:33:12.240 --> 00:33:13.079
 and submit

00:33:13.079 --> 00:33:14.240
 to the power of Jesus,

00:33:14.319 --> 00:33:15.380
 they saw what he did.

00:33:15.480 --> 00:33:16.079
 They were there.

00:33:17.440 --> 00:33:18.720
 They want to get rid

00:33:18.720 --> 00:33:19.220
 of Jesus.

00:33:19.220 --> 00:33:20.220
 They want to keep

00:33:20.220 --> 00:33:21.120
 on to the power

00:33:21.120 --> 00:33:21.940
 for themselves.

00:33:22.900 --> 00:33:23.620
 They want to keep

00:33:23.620 --> 00:33:24.319
 things at kind of

00:33:24.319 --> 00:33:25.339
 a low-key level.

00:33:25.460 --> 00:33:26.299
 They don't want the Romans

00:33:26.299 --> 00:33:27.700
 interfering with anything.

00:33:28.019 --> 00:33:28.779
 They don't want

00:33:28.779 --> 00:33:29.660
 Jesus as king

00:33:29.660 --> 00:33:30.640
 because they want

00:33:30.640 --> 00:33:31.259
 to be king.

00:33:32.860 --> 00:33:34.160
 Much like most people

00:33:34.160 --> 00:33:34.759
 in this world,

00:33:34.840 --> 00:33:35.600
 they want to be king

00:33:35.600 --> 00:33:36.200
 of their lives

00:33:36.200 --> 00:33:36.920
 and they don't want

00:33:36.920 --> 00:33:37.740
 to accept Jesus

00:33:37.740 --> 00:33:38.640
 for who he is.

00:33:41.480 --> 00:33:42.840
 But they had failed

00:33:42.840 --> 00:33:44.860
 to read the signs.

00:33:44.860 --> 00:33:46.560
 Look at verse 47.

00:33:46.700 --> 00:33:47.080
 They say,

00:33:47.519 --> 00:33:48.140
 here is this man

00:33:48.140 --> 00:33:49.019
 performing many

00:33:49.019 --> 00:33:50.180
 miraculous signs.

00:33:51.460 --> 00:33:51.980
 Miracles

00:33:51.980 --> 00:33:53.360
 and this miracle

00:33:53.360 --> 00:33:54.300
 of Lazarus

00:33:54.299 --> 00:33:56.019
 is like one big

00:33:56.019 --> 00:33:57.619
 giant signpost.

00:33:59.240 --> 00:34:00.379
 The miracle

00:34:00.379 --> 00:34:01.159
 of Lazarus

00:34:01.159 --> 00:34:01.980
 is a huge

00:34:01.980 --> 00:34:02.680
 big sign

00:34:02.680 --> 00:34:03.960
 pointing beyond

00:34:03.960 --> 00:34:04.539
 itself

00:34:04.539 --> 00:34:05.859
 to someone else

00:34:05.859 --> 00:34:07.359
 and something else.

00:34:08.400 --> 00:34:09.460
 It points us

00:34:09.460 --> 00:34:10.279
 away from the

00:34:10.279 --> 00:34:11.460
 death of Lazarus

00:34:11.460 --> 00:34:13.059
 to the death

00:34:13.059 --> 00:34:13.719
 of Christ.

00:34:14.960 --> 00:34:15.920
 And it points us

00:34:15.920 --> 00:34:16.739
 away from the

00:34:16.739 --> 00:34:17.960
 rising of Lazarus

00:34:17.960 --> 00:34:19.039
 to the rising

00:34:19.039 --> 00:34:19.759
 of Christ.

00:34:20.880 --> 00:34:22.019
 Verse 49.

00:34:22.019 --> 00:34:24.219
 Then one of them

00:34:24.219 --> 00:34:25.019
 named Caiaphas,

00:34:25.159 --> 00:34:25.820
 he was the high

00:34:25.820 --> 00:34:26.619
 priest that year,

00:34:26.739 --> 00:34:27.320
 spoke up.

00:34:28.360 --> 00:34:29.179
 You know nothing

00:34:29.179 --> 00:34:29.679
 at all.

00:34:30.500 --> 00:34:31.219
 You do not

00:34:31.219 --> 00:34:32.139
 realise that

00:34:32.139 --> 00:34:32.699
 it is better

00:34:32.699 --> 00:34:33.239
 for you

00:34:33.239 --> 00:34:34.420
 that one man

00:34:34.420 --> 00:34:35.239
 die for the

00:34:35.239 --> 00:34:35.679
 people

00:34:35.679 --> 00:34:36.739
 than for the

00:34:36.739 --> 00:34:37.820
 whole nation

00:34:37.820 --> 00:34:38.480
 perish.

00:34:40.599 --> 00:34:41.719
 In other words,

00:34:42.099 --> 00:34:42.860
 listen guys,

00:34:43.119 --> 00:34:43.820
 all the ways

00:34:43.820 --> 00:34:44.460
 we've been trying

00:34:44.460 --> 00:34:44.900
 to get rid

00:34:44.900 --> 00:34:45.280
 of Jesus

00:34:45.280 --> 00:34:46.139
 isn't working.

00:34:46.500 --> 00:34:47.179
 So we need

00:34:47.179 --> 00:34:47.900
 to get rid

00:34:47.900 --> 00:34:48.200
 of them.

00:34:49.380 --> 00:34:50.039
 We need

00:34:50.039 --> 00:34:50.599
 to kill

00:34:50.599 --> 00:34:50.940
 him.

00:34:52.960 --> 00:34:53.780
 But little

00:34:53.780 --> 00:34:54.660
 did they know

00:34:54.660 --> 00:34:55.160
 that the

00:34:55.160 --> 00:34:55.820
 death of

00:34:55.820 --> 00:34:56.380
 Jesus

00:34:56.380 --> 00:34:58.360
 would only

00:34:58.360 --> 00:34:59.220
 bring life

00:34:59.220 --> 00:34:59.820
 for the

00:34:59.820 --> 00:35:00.200
 world.

00:35:01.400 --> 00:35:01.880
 Look at

00:35:01.880 --> 00:35:02.480
 how John

00:35:02.480 --> 00:35:03.340
 comments

00:35:03.340 --> 00:35:04.480
 on what

00:35:04.480 --> 00:35:05.420
 Caiaphas said.

00:35:05.800 --> 00:35:06.559
 He writes

00:35:06.559 --> 00:35:06.960
 his own

00:35:06.960 --> 00:35:07.380
 commentary,

00:35:07.559 --> 00:35:08.180
 verse 51.

00:35:09.360 --> 00:35:09.760
 He says

00:35:09.760 --> 00:35:10.220
 he didn't

00:35:10.220 --> 00:35:10.760
 say this

00:35:10.760 --> 00:35:11.480
 on his own,

00:35:12.579 --> 00:35:12.960
 but as

00:35:12.960 --> 00:35:13.579
 high priest

00:35:13.579 --> 00:35:14.059
 that year

00:35:14.059 --> 00:35:15.119
 he prophesied

00:35:15.119 --> 00:35:15.720
 that Jesus

00:35:15.720 --> 00:35:16.380
 would die

00:35:16.380 --> 00:35:16.780
 for the

00:35:16.780 --> 00:35:17.639
 Jewish nation.

00:35:18.300 --> 00:35:18.880
 And not

00:35:18.880 --> 00:35:19.320
 only for

00:35:19.320 --> 00:35:19.900
 that nation

00:35:19.900 --> 00:35:20.420
 but also

00:35:20.420 --> 00:35:20.780
 for the

00:35:20.780 --> 00:35:21.200
 scattered

00:35:21.200 --> 00:35:21.820
 children of

00:35:21.820 --> 00:35:21.980
 God,

00:35:22.039 --> 00:35:22.519
 for people

00:35:22.519 --> 00:35:23.240
 everywhere

00:35:23.240 --> 00:35:24.119
 to bring

00:35:24.119 --> 00:35:24.639
 them together

00:35:24.639 --> 00:35:25.079
 and make

00:35:25.079 --> 00:35:25.619
 them one.

00:35:27.200 --> 00:35:27.599
 Caiaphas

00:35:27.599 --> 00:35:28.280
 didn't really

00:35:28.280 --> 00:35:28.740
 know what

00:35:28.740 --> 00:35:29.240
 he was saying.

00:35:29.340 --> 00:35:30.059
 He was just

00:35:30.059 --> 00:35:30.639
 speaking on

00:35:30.639 --> 00:35:31.280
 a pure

00:35:31.280 --> 00:35:32.160
 human level,

00:35:32.619 --> 00:35:33.119
 getting rid

00:35:33.119 --> 00:35:33.619
 of Jesus.

00:35:35.200 --> 00:35:35.920
 But John

00:35:35.920 --> 00:35:36.400
 could see

00:35:36.400 --> 00:35:37.119
 that he spoke

00:35:37.119 --> 00:35:37.740
 more than

00:35:37.740 --> 00:35:38.360
 he actually

00:35:38.360 --> 00:35:38.920
 intended.

00:35:40.880 --> 00:35:41.200
 Jesus'

00:35:41.420 --> 00:35:41.760
 death

00:35:41.760 --> 00:35:43.639
 would be

00:35:43.639 --> 00:35:44.160
 a death

00:35:44.160 --> 00:35:45.180
 for the

00:35:45.180 --> 00:35:45.619
 nations.

00:35:46.639 --> 00:35:47.039
 He would

00:35:47.039 --> 00:35:47.860
 die on

00:35:47.860 --> 00:35:48.519
 a cross.

00:35:48.940 --> 00:35:49.480
 His death

00:35:49.480 --> 00:35:49.840
 would be

00:35:49.840 --> 00:35:50.259
 a death

00:35:50.259 --> 00:35:50.800
 for people

00:35:50.800 --> 00:35:51.360
 like you

00:35:51.360 --> 00:35:51.779
 and me.

00:35:52.159 --> 00:35:52.480
 He would

00:35:52.480 --> 00:35:53.039
 die in

00:35:53.039 --> 00:35:53.679
 place of

00:35:53.679 --> 00:35:53.920
 us.

00:35:54.019 --> 00:35:54.320
 That's what

00:35:54.320 --> 00:35:55.079
 we celebrated

00:35:55.079 --> 00:35:55.539
 on Good

00:35:55.539 --> 00:35:55.940
 Friday.

00:35:56.340 --> 00:35:56.659
 He would

00:35:56.659 --> 00:35:57.320
 be buried

00:35:57.320 --> 00:35:58.019
 for us.

00:35:58.239 --> 00:35:58.739
 But his

00:35:58.739 --> 00:35:59.099
 death

00:35:59.099 --> 00:35:59.719
 wasn't going

00:35:59.719 --> 00:36:00.139
 to end

00:36:00.139 --> 00:36:00.519
 in life.

00:36:00.759 --> 00:36:01.099
 He would

00:36:01.099 --> 00:36:01.980
 rise again.

00:36:02.239 --> 00:36:02.559
 He would

00:36:02.559 --> 00:36:03.340
 conquer the

00:36:03.340 --> 00:36:03.840
 grave,

00:36:04.460 --> 00:36:05.360
 promising new

00:36:05.360 --> 00:36:05.940
 and eternal

00:36:05.940 --> 00:36:06.519
 life to

00:36:06.519 --> 00:36:07.059
 all who

00:36:07.059 --> 00:36:07.779
 would believe.

00:36:07.780 --> 00:36:09.780
 God's

00:36:09.780 --> 00:36:10.780
 death.

00:36:10.780 --> 00:36:11.580
 This

00:36:11.580 --> 00:36:12.200
 miracle

00:36:12.200 --> 00:36:14.019
 was truly

00:36:14.019 --> 00:36:14.940
 wonderful for

00:36:14.940 --> 00:36:15.420
 Lazarus.

00:36:15.660 --> 00:36:16.160
 He got a

00:36:16.160 --> 00:36:16.600
 few more

00:36:16.600 --> 00:36:17.280
 years out

00:36:17.280 --> 00:36:17.580
 of it.

00:36:18.780 --> 00:36:19.400
 It was

00:36:19.400 --> 00:36:19.740
 certainly

00:36:19.740 --> 00:36:20.380
 great for

00:36:20.380 --> 00:36:20.840
 Mary and

00:36:20.840 --> 00:36:21.120
 Martha.

00:36:21.240 --> 00:36:21.560
 They got

00:36:21.560 --> 00:36:22.060
 his brother

00:36:22.060 --> 00:36:22.780
 back again.

00:36:24.580 --> 00:36:25.400
 But let's

00:36:25.400 --> 00:36:25.840
 face it,

00:36:25.860 --> 00:36:26.220
 it didn't

00:36:26.220 --> 00:36:26.740
 happen to

00:36:26.740 --> 00:36:27.019
 us,

00:36:27.100 --> 00:36:27.400
 did it?

00:36:27.460 --> 00:36:28.080
 We weren't

00:36:28.080 --> 00:36:28.340
 there.

00:36:30.480 --> 00:36:31.180
 But the

00:36:31.180 --> 00:36:31.840
 whole point

00:36:31.840 --> 00:36:32.260
 of this

00:36:32.260 --> 00:36:33.320
 story is

00:36:33.320 --> 00:36:34.980
 this story

00:36:34.980 --> 00:36:36.219
 can be

00:36:36.219 --> 00:36:37.159
 our story

00:36:37.159 --> 00:36:37.579
 too.

00:36:40.420 --> 00:36:41.099
 Jesus

00:36:41.099 --> 00:36:41.740
 promises

00:36:41.740 --> 00:36:42.380
 life

00:36:42.380 --> 00:36:42.860
 beyond

00:36:42.860 --> 00:36:43.059
 the

00:36:43.059 --> 00:36:43.559
 grave.

00:36:44.420 --> 00:36:44.559
 He

00:36:44.559 --> 00:36:45.019
 promises

00:36:45.019 --> 00:36:45.579
 hope

00:36:45.579 --> 00:36:46.119
 today

00:36:46.119 --> 00:36:46.760
 because

00:36:46.760 --> 00:36:47.219
 Jesus

00:36:47.219 --> 00:36:48.039
 is the

00:36:48.039 --> 00:36:48.639
 resurrection

00:36:48.639 --> 00:36:49.280
 and the

00:36:49.280 --> 00:36:49.579
 life.

00:36:49.900 --> 00:36:50.199
 He is

00:36:50.199 --> 00:36:50.480
 the one

00:36:50.480 --> 00:36:51.019
 who died

00:36:51.019 --> 00:36:51.360
 for us.

00:36:51.460 --> 00:36:52.059
 He died

00:36:52.059 --> 00:36:52.900
 our death.

00:36:54.800 --> 00:36:55.500
 He rose

00:36:55.500 --> 00:36:56.860
 again so

00:36:56.860 --> 00:36:57.240
 that all

00:36:57.240 --> 00:36:57.740
 who believe

00:36:57.740 --> 00:36:58.139
 in him

00:36:58.139 --> 00:36:58.740
 will live.

00:37:02.059 --> 00:37:02.659
 Yes,

00:37:02.740 --> 00:37:03.119
 we are

00:37:03.119 --> 00:37:03.699
 all going

00:37:03.699 --> 00:37:04.199
 to die.

00:37:04.980 --> 00:37:05.980
 sooner or

00:37:05.980 --> 00:37:06.320
 later.

00:37:08.159 --> 00:37:08.900
 But by

00:37:08.900 --> 00:37:09.519
 faith in

00:37:09.519 --> 00:37:10.159
 Christ we

00:37:10.159 --> 00:37:11.099
 will enjoy

00:37:11.099 --> 00:37:11.760
 eternal

00:37:11.760 --> 00:37:12.380
 life with

00:37:12.380 --> 00:37:12.619
 him.

00:37:13.539 --> 00:37:14.079
 We will

00:37:14.079 --> 00:37:14.780
 enjoy an

00:37:14.780 --> 00:37:15.199
 eternal

00:37:15.199 --> 00:37:15.800
 life in

00:37:15.800 --> 00:37:16.240
 his new

00:37:16.240 --> 00:37:16.800
 creation

00:37:16.800 --> 00:37:19.039
 where there

00:37:19.039 --> 00:37:19.500
 will be no

00:37:19.500 --> 00:37:20.280
 more crying

00:37:20.280 --> 00:37:21.900
 and no

00:37:21.900 --> 00:37:22.579
 more tears.

00:37:24.280 --> 00:37:24.960
 There will

00:37:24.960 --> 00:37:25.480
 be no more

00:37:25.480 --> 00:37:26.000
 sickness,

00:37:27.119 --> 00:37:28.260
 no more

00:37:28.260 --> 00:37:28.840
 suffering.

00:37:31.199 --> 00:37:31.880
 There will

00:37:31.880 --> 00:37:32.500
 be no more

00:37:32.500 --> 00:37:33.699
 invites to

00:37:33.699 --> 00:37:34.219
 a funeral.

00:37:34.980 --> 00:37:36.480
 there will

00:37:36.480 --> 00:37:37.059
 be no more

00:37:37.059 --> 00:37:38.179
 parting of

00:37:38.179 --> 00:37:38.860
 loved ones.

00:37:40.079 --> 00:37:40.659
 There will

00:37:40.659 --> 00:37:41.260
 be no more

00:37:41.260 --> 00:37:43.659
 death because

00:37:43.659 --> 00:37:45.599
 Jesus is the

00:37:45.599 --> 00:37:47.260
 resurrection and

00:37:47.260 --> 00:37:47.820
 the life.

00:37:47.820 --> 00:37:50.820
 let's pray

00:37:50.820 --> 00:37:51.420
 together.

00:37:51.420 --> 00:37:51.519
 Amen.

00:38:00.519 --> 00:38:01.720
 Our Father God,

00:38:01.780 --> 00:38:02.620
 we thank you so

00:38:02.620 --> 00:38:03.580
 much for this

00:38:03.580 --> 00:38:06.660
 incredible story

00:38:06.660 --> 00:38:09.620
 where we can

00:38:09.620 --> 00:38:10.600
 see the

00:38:10.600 --> 00:38:11.680
 supreme love

00:38:11.680 --> 00:38:12.220
 of Jesus

00:38:12.219 --> 00:38:13.219
 love for us.

00:38:13.219 --> 00:38:15.899
 not always

00:38:15.899 --> 00:38:16.719
 working the way

00:38:16.719 --> 00:38:17.399
 we want him

00:38:17.399 --> 00:38:17.939
 to work,

00:38:19.219 --> 00:38:21.339
 but always

00:38:21.339 --> 00:38:22.019
 working in

00:38:22.019 --> 00:38:22.659
 such a way

00:38:22.659 --> 00:38:23.359
 that we can

00:38:23.359 --> 00:38:24.039
 feel and

00:38:24.039 --> 00:38:25.219
 understand and

00:38:25.219 --> 00:38:28.500
 deepen our

00:38:28.500 --> 00:38:29.239
 love for him

00:38:29.239 --> 00:38:29.899
 and his love

00:38:29.899 --> 00:38:30.539
 for us.

00:38:32.899 --> 00:38:34.000
 Help us to

00:38:34.000 --> 00:38:35.159
 accept his

00:38:35.159 --> 00:38:35.679
 claims,

00:38:36.219 --> 00:38:37.919
 to hear what he

00:38:37.919 --> 00:38:38.339
 is saying,

00:38:38.379 --> 00:38:39.480
 that he is the

00:38:39.480 --> 00:38:40.419
 resurrection and the

00:38:40.420 --> 00:38:40.940
 life and that

00:38:40.940 --> 00:38:41.639
 without him there

00:38:41.639 --> 00:38:42.500
 is no life.

00:38:46.500 --> 00:38:47.519
 Thank you for the

00:38:47.519 --> 00:38:48.440
 wonderful insight

00:38:48.440 --> 00:38:49.260
 into your

00:38:49.260 --> 00:38:50.700
 passion,

00:38:51.340 --> 00:38:52.920
 your pain and

00:38:52.920 --> 00:38:53.860
 your anger at

00:38:53.860 --> 00:38:54.880
 death itself and

00:38:54.880 --> 00:38:55.740
 the destruction

00:38:55.740 --> 00:38:57.740
 and the pain that

00:38:57.740 --> 00:38:58.200
 it brings.

00:38:58.199 --> 00:39:00.199
 thank you for

00:39:00.199 --> 00:39:01.079
 thank you that you

00:39:01.079 --> 00:39:02.019
 came to reverse

00:39:02.019 --> 00:39:02.460
 death,

00:39:03.239 --> 00:39:04.599
 to conquer it,

00:39:04.779 --> 00:39:05.739
 to defeat it.

00:39:10.619 --> 00:39:11.799
 But most of all,

00:39:11.919 --> 00:39:12.759
 help us to know

00:39:12.759 --> 00:39:13.859
 the promised hope

00:39:13.859 --> 00:39:14.739
 for ourselves.

00:39:17.879 --> 00:39:19.159
 Help us to trust

00:39:19.159 --> 00:39:20.079
 what you are saying

00:39:20.079 --> 00:39:21.119
 to us this morning,

00:39:21.919 --> 00:39:24.279
 that this is not

00:39:24.279 --> 00:39:24.980
 just some

00:39:24.980 --> 00:39:26.940
 random story

00:39:26.940 --> 00:39:27.840
 in a book

00:39:27.840 --> 00:39:28.960
 of fairy tales,

00:39:29.840 --> 00:39:31.039
 but this is

00:39:31.039 --> 00:39:31.400
 God,

00:39:31.500 --> 00:39:32.159
 the creator

00:39:32.159 --> 00:39:32.920
 of heaven and

00:39:32.920 --> 00:39:33.199
 earth,

00:39:33.840 --> 00:39:35.099
 who came to

00:39:35.099 --> 00:39:36.059
 this world as a

00:39:36.059 --> 00:39:37.039
 person in Jesus

00:39:37.039 --> 00:39:37.539
 Christ,

00:39:38.260 --> 00:39:39.780
 who lived for

00:39:39.780 --> 00:39:40.159
 us,

00:39:41.039 --> 00:39:42.159
 who died

00:39:42.159 --> 00:39:43.019
 for us,

00:39:43.719 --> 00:39:44.920
 who was raised

00:39:44.920 --> 00:39:45.800
 again for us

00:39:45.800 --> 00:39:46.699
 so that everyone,

00:39:46.920 --> 00:39:47.719
 whoever we are,

00:39:48.880 --> 00:39:49.760
 whoever puts their

00:39:49.760 --> 00:39:50.440
 hope in him,

00:39:50.539 --> 00:39:51.059
 will live

00:39:51.059 --> 00:39:52.880
 and have eternal

00:39:52.880 --> 00:39:53.800
 life in the new

00:39:53.800 --> 00:39:54.320
 creation.

00:39:54.980 --> 00:39:56.659
 we thank you

00:39:56.659 --> 00:39:57.440
 for your awesome

00:39:57.440 --> 00:39:57.860
 power.

00:39:58.960 --> 00:39:59.820
 We thank you

00:39:59.820 --> 00:40:00.840
 for Easter Sunday

00:40:00.840 --> 00:40:01.559
 and that we can

00:40:01.559 --> 00:40:02.780
 celebrate it today.

00:40:04.280 --> 00:40:05.300
 May we bring

00:40:05.300 --> 00:40:05.900
 this hope

00:40:05.900 --> 00:40:08.000
 and this good

00:40:08.000 --> 00:40:08.920
 news with us.

00:40:10.420 --> 00:40:11.780
 In Jesus' name,

00:40:12.619 --> 00:40:12.980
 Amen.

00:40:12.980 --> 00:40:24.260
 We're going to sing

00:40:24.260 --> 00:40:25.980
 a well-known song

00:40:25.980 --> 00:40:28.699
 in Christ alone.

00:40:28.699 --> 00:40:30.559
 and I'm waiting for you

00:40:30.559 --> 00:40:31.000
 to hear,

00:40:31.379 --> 00:40:32.239
 to go to the next

00:40:32.239 --> 00:40:32.599
 verse.

00:40:32.599 --> 00:40:32.699
 Thank you.

00:40:32.980 --> 00:40:33.779
 Good one.

00:40:33.779 --> 00:40:33.899
 Amen.

00:40:34.079 --> 00:40:35.179
 Next time I'm going to

00:40:35.179 --> 00:40:35.579
 go home in the next

00:40:35.579 --> 00:40:36.119
 one.

00:40:36.460 --> 00:40:37.199
 Thank you.

00:40:37.299 --> 00:40:38.159
 Family