WEBVTT

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 1 Corinthians 12, page 959 in the Black Church Bibles, if you need to go back there.

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! And we're picking things up as we go through. And the issue before us this morning really in the church

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! is an issue to do with a one level rivalry, rivalry in the life of the church. Cultivating rivalry,

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 a spirit of competitiveness with other people, that can actually be a really fruitful thing in life.

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 It drives success in business. It's absolutely vital in sport. There is really no sport without

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 rivalry. And it is that spirit that enables lots of people to accomplish really remarkable feats

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 in life. I want to say, especially in men, thinking about beating someone is itself a great motivator

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 for all kinds of productivity and innovation and success. Rivalry can be a really positive thing.

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 But in the wrong context, like say, a marriage, or between parents and children, or in a friendship,

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 rivalry can be toxic. When everything is turned into a contest in those relationships,

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 it becomes exhausting and really pretty destructive. I'm not saying don't have games, don't in family

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 life create contests, that kind of thing. I certainly hope that if you've got little boys,

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 that you don't just let them win in contests against you. You've got to wait until they can

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 actually beat you, because then they know they've succeeded, and they know it's their turn to pay the

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 bills and be in charge and that kind of thing. So, what I'm talking about is that spirit that says,

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 everything's got to be a contest. I've always got to win. I've always got to be better than

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 everybody else, and I've always got to be superior. We all know people like that, and they're a pain in

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 the neck to be around. But where this spirit of rivalry is most out of place, the Apostle Paul tells

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 us this morning, is in the church. The community of God's people, and the Corinthians are bedeviled by it.

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 We've seen it from the start of the letter. If you've been here on this big long journey,

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 we've been on through the letter of 1 Corinthians. Remember right back in chapter 1 verse 10? Of

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 course you remember chapter 1 verse 10. Paul appeals to the church to fix up their divisions. There are

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 divisions among them. They're fighting. They've turned their relationships into contests and rivalry.

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 We have real wisdom from God. You don't. We believe the right message. You don't. We follow the right

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 leader. I follow Paul. I follow Apollos. I follow Cephas. I follow Christ. All that kind of stuff.

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 You don't. You don't have the right guy. We know what freedom in the Lord really means. You don't.

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 You're enslaved. And this attitude comes to the fore again here in chapter 12 in the area of spiritual

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 gifts. Chapter 12 verse 1, now concerning spiritual gifts, brothers, I do not want you to be

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 uninformed. The word gifts here isn't in the original. It's been supplied. The original simply says,

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 now concerning the spiritual or concerning spiritual ones. Paul doesn't want them to be uninformed about

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 what it actually means to be a spiritual person. And what they have done is clearly got confused on

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 that point. They are… What they're doing, it seems, is that they're making the presence or lack of

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 certain spiritual gifts a sign that one was better than the other, a sign that some were superior to

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 others, and they could look down on those that didn't have the gifts that they had. And it seems that

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 in this section, chapter 12 to 14, this particularly concerns the idea of speaking in tongues, the gift of

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 being able to speak the gospel in another language. And I'm sorry to say that this remains today. Some

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 Christians think, basically, that there are some that have a particularly special set of gifts, and

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 there are those that don't, and those that don't are deficient in some way. In some circles, it's fair to

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 say that we have what C.S. Lewis calls an inner ring, who are separate from the rest of us. There's the

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 special group that have this particular spiritual gift, speaking in tongues, that kind of thing,

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 and then those that don't have it. Well, sad to say, you're not really as good. You're not really

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 as spiritual. And that approach to the Christian life is precisely what Paul writes to challenge here

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 in the Church of Corinth. And he starts by making it clear. Point number one, every Christian has the

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 Spirit. That's our first point. Four points this morning. Point number one, every Christian has the

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 Spirit, verses 2 and 3. There is a dividing line, he says. But the dividing line,

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 isn't inside the church. It's between the church and the world. Verse 2, you know that when you were

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 pagans, you were led astray to mute idols, however you were led. Therefore, I want you to understand

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 that no one speaking in the Spirit of God ever says Jesus is accursed. And no one can say Jesus is Lord,

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 except in the Holy Spirit. There is the dividing line. Do you see it? There are pagans who blaspheme the

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 Lord Jesus, and there are those who call Him Lord, and it's one or the other. That's the dividing line

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 between those who are spiritual and those who are unspiritual, according to the apostle. And Paul says

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 that anyone who declares that Jesus is Lord, and obviously by that he means declares that Jesus

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 is Lord and actually means it, they've been given the gift of the Holy Spirit. Because no one can do

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 that apart from the Spirit's work in their heart. None of us by nature look at Jesus, hear His teaching,

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 and say, I love you, and I want to submit my life to you. Whatever you say, I'm going to do.

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 Wherever you lead, I'm going to follow. None of us can say that by nature, because we're rebels

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 against Christ in His world. None of us hear Christ by nature. None of us hear Christ say to us,

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 you need to turn from your sins and put your faith in me if you want to have life that is truly life,

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 if you want to have eternal life in relationship with God. None of us hear that and by nature say,

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 yes, that's what I want to do. So let me ask you, we had the creed a moment ago.

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 Did you mean what you said when you confessed in the Apostles' Creed? I believe in Jesus Christ,

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 His only Son, our Lord. Did you mean it? If you meant it, and it wasn't just vain repetition,

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 it is of course possible just to say it and go along with everyone else, but if you meant it,

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 it's only because a miracle has happened in your heart. It is only because God has taken your heart

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 of stone and He has given you His Holy Spirit and His Holy Spirit has transformed you. He has given you

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 the faith that you need to respond, to be able to say His only Son, our Lord. Yes, He's my Lord and I'm

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 with Him. That is the doctrine of regeneration. God, outside of us, by His grace and mercy alone,

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 transforms us so that we see Jesus as more than a Galilean carpenter, more than a significant figure in

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 history, more than anything else. And we say, yes, He is God in flesh and I am submitting my life to Him

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 because that is what He requires and that is what is good for me. That is the only way that I can be

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 reconciled to the living God. You don't need particular gifts or experiences to be filled with

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 the Holy Spirit. He fills every believer. He gifts and He animates the life of anyone who puts their faith in

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 Him. First point that Paul makes this morning, every Christian has the Spirit. Second point is this,

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 every gift has the same source. Verses 4 to 11, verse 4, now there are varieties of gifts but the same

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 Spirit. There are varieties of service but the same Lord. And there are varieties of activities but it is

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 the same God who empowers them all in everyone. The way that Paul describes this is interesting. Do you see

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 this? There are many gifts and they are given by the same Spirit, verse 4. Their service is governed by

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 the same Lord, verse 5. And the same God is at work in their use, verse 6. The source of every gift that we

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 have is God the Holy Trinity. And each of the persons are at work in the various gifts that the Spirit gives.

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 Paul makes the point again in verses 8 to 11 as he lists some of the gifts. These all come from the

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 same source, the Spirit of God working inseparably with the Father and the Son.

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 The Corinthians were fixating on certain gifts, holding some to be more necessary or better or

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 superior than others, and this was what caused the division. But if all of our gifts come from God,

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 all of them, and they are given according to His sovereign will, verse 11, their differences are not

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 something that we should worry about. The fact that He got these gifts and abilities and she got those

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 gifts and abilities and I got these gifts and abilities is just simply an expression of the

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 generosity and the creativity of our God. One theologian says this,

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 We must not disparage the manifestation of this gift here and a completely different gift over there,

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 any more than we would slight the fact that the same God created the sea lion and the little yellow

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 canary. That is how our God is. Don't wish that you had someone else's life. Don't look around and feel

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 better or worse because God in His infinite wisdom gave that person over there, whoever they are,

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 different gifts than you. The point from a couple of weeks ago that I made in connection with how God has

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 designed and given different roles to men and women is just as relevant here. Difference is not a value

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 statement. One gift is not better or worse because our God has given them, and He's good, and He is wise,

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 and He has decided how He wants to do that. He's good, He's wise, He's also free. He can do what He likes.

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 Every gift has the same source. Point number three, every gift has the same purpose.

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 Every gift has the same purpose. Look at verse 7. To each is given the manifestation of the Spirit

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 for the common good. To each, again, that's our first point, everyone has been given gifts, not just some,

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 but we're given those gifts for the common good in the life of the church. The gifts that we are given

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 are for the good of everyone. So that means that we are given gifts. The gifts are given to us for others.

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 To us for others. They aren't given so that we can rank ourselves beside others.

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 They're up here. I'm in here. That's good because they're down there kind of thing.

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 It's not that we go and order things. We love doing that in life. Our culture loves to do that. Where

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 do I fit? Where, you know, at least, maybe I'm not as good as them, but at least I'm better than them.

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 That kind of thing. Our gifts are not for us. They're not about us. They are certainly not to

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 make us look good. We are given them for the sake of others.

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 Someone, think about this. If someone was given an exquisite musical gift,

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 just a wonderful musical gift, what would we think if they only ever went

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 into a private room and locked the door and played there on their own? Whatever the music,

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 whatever the musical instrument was, whatever it was that they did. But they only did it for their

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 own ends. We think that was a great shame. There's a song that I have on a playlist somewhere. I can't

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 remember who sings it. I don't know what the title of the song is. So in some ways, that's,

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 you don't need to, that's beside the point to be fair. But song is about somebody singing about how

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 they were ready to give up singing. But in the course of the song, I mean, it's been,

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 it was quite a revelation. I don't know, two and a half minutes, something like that. In the course of

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 two and a half minutes, they realized that actually, if they did that, they would be selling other

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 people short. Their voices was a gift, and they'd been given it for the good of others. And the chorus

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 says this, it ain't yours to throw away. That was the realization they came to. Because gifts are given

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 for the common good, for the sake of others, for the blessing and the upbuilding of others.

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 And particularly in the life of the church, it's for the blessing and the upbuilding of their faith.

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 They're not ours to give away. We give them to others. We use them for others. But we can't

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 either keep them for ourselves or not use them.

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 And just to say, if the common good is the goal of how we think we use, think about how we use our

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 gifts, this should also think, frame how we think about gifts that we might not get to use in the life

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 of the church. Just because you have certain gifts, or perhaps think you have certain gifts, if those

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 don't serve the common good, we shouldn't demand that we can use them. Common good is the goal. If we

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 insist that we have this thing that we want to use our way, well, we're putting ourselves at the

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 center again, just in the way that this rivalry works as well, making it all about us.

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 I think it's important at this point to ask what it is that Paul is talking about here when he means

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 a gift of the Spirit. So look at the list. Verse 11, look at what he lists out. Verse 8,

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 for to one is given through the Spirit the utterance of wisdom, and to another the utterance of

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 knowledge according to that same Spirit. To another, faith by the same Spirit. To another,

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 gifts of healing by the one Spirit. To another, the working of miracles. To another, prophecy. To

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 another, the ability to distinguish between spirits. To another, various kinds of tongues. To another,

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 the interpretation of tongues. There are three other lists of gifts in the New Testament, Romans 12,

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 Ephesians 4, 1 Peter chapter 4. And they differ from each other a bit. So, there are

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 ten gifts that are mentioned here, and there are ten others in those other places. But there's no

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 reason for us to think that God has only given twenty gifts to His church. These lists aren't exhaustive,

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 the lists that were given in the New Testament. And the reason that Paul includes the gifts that he

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 includes here is because they were the ones that the Corinthians were dividing over. These were the ones

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 that they were making a reason for thinking better than others looking down on others. And as we come

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 to this passage, we have to remember that we're not in the first century anymore. There was a kind of

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 gifting that was given to particular people prior to us having the Bible as God's authority of revelation.

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 The kind of gifting required to attest to the truth of the gospel as it broke into new lands in those

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 missionary journeys of the apostle Paul. The kind of gifting needed to be an apostle. The kind of gifting

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 that preceded the Bible being able to be written. And from our perspective, we don't need that now

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 because we have the Bible. Paul says in chapter 13 of this letter—we'll get there in a couple of weeks—he

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 says in chapter 12 of 2 Corinthians, the next one in the New Testament, prophecy in this sense,

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 and apostolic signs were for that time. Now, that doesn't mean that the Spirit has stopped working,

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 obviously, or that God doesn't answer our prayers, obviously, or that He doesn't do miraculous things

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 anymore or move in remarkable and mysterious ways. Of course He does. We live in a magical story. Our world

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 is a magical story that the author is bringing to its conclusion, far above what we could grasp or

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 understand. Our whole world is a theater of miracle in that sense. One author has said this,

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 I believe the gift of miracle working has ceased, not that miracles have ceased. I believe that the

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 gift of healing has ceased, not that healing has ceased, and so on. Most simply, we believe that the

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 gifts that belong to the pre-Bible apostolic era have ceased. We live in a different time. We have our Bibles.

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 And what that means is, well, one thing that I think, therefore, is important to see is that the scope of

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 God's gifting goes beyond what we might describe as the supernatural. Think about it. God's gift to us

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 includes everything that we have. Remember back in chapter 8 verse 6, all things come from God. Everything you

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 have from the breath that you breathe that you don't know you're breathing while you're asleep to everything else

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 comes from God. Chapter 4 verse 7, 1 Corinthians 4 verse 7, what do you have that you did not receive? It's the same point.

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 Everything that we have is a gift that is given to us from the hand of God. Your physical or intellectual or social

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 abilities are gifts from God. Those compassionate instincts that encourage others who are struggling.

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 That joyful disposition that lifts the people around you. Your courage that stands up for truth and leans

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 in to protect the vulnerable. Your willingness to see a need and because you're able to meet it, to go and

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 meet it. All of these gifts are given by God's Spirit. And He didn't give them to you for you to lock them

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 away, but so you could deploy them for the common good. Paul crystallizes this point using a metaphor of

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 the body. Verse 12, look at verse 12, For just as the body is one and has many members, and all the members

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 of the body, though many are one body, so it is with Christ. For in one Spirit we were all baptized

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 into one body, Jews or Greeks, slaves or free, and all were made to drink of one Spirit. For the body

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 does not consist of one member, but many. What he's saying, we're united in Christ. Our gifts come from

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 the same source. They're for the same purpose, and we belong to the same body. Therefore, point number four,

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 every Christian has a role in church life. Every Christian has a role in church life. Every Christian

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 has the Spirit. Every gift has the same source. Every gift has the same purpose. Every Christian

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 has a role in church life. It's one body with many members. That is what Christ's body is like.

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 And the way Paul deploys this metaphor highlights two important truths about what it means to be the

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 church, what it means for us. Here's the first thing, we all belong. That's verses 12 to 16. If the foot

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 should say, because I am not a hand, I don't belong to the body, that would not make it any less a part of

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 the body. If the foot wished that it was another part of the body, and because it wasn't, it didn't feel

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 like it belonged, it can't change reality. It belongs as part of the one body. And so it is with Christ's

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 church. Just because you might think someone else's gifts are better, or you would like them more than

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 the ones you've been given, you still belong to the body of Christ. And your gifts were given by

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 the same sovereign Spirit. So do you have the Spirit? That is, are you trusting Christ as your

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 Lord? The answer to that is yes. Then you can't avoid the fact that you belong, and you have an important

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 role to play for the good of Christ's body. And can I say, if you're someone that comes regularly,

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 you consider IPC Ealing to be your church, but you're not yet a member, I want to encourage you,

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 come along to Membership Matters, first two Sundays in September, and get involved. Become a member of the

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 church that you're a part of, and get involved in serving, because we all belong. The second implication,

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 in verses 17 to 20, what Paul then goes on to say is that we need each other. We need each other. If the

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 whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would

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 be the sense of smell? Elbows can't see. Whatever you do to your elbow, you can't see out of it.

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 Your eyes can't filter your blood. A body that functions well requires different parts to do

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 different things. It's obvious. The one body has many members, verse 12. Many parts, verse 20,

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 for precisely this reason. I don't know if you can still get those gobstoppers that look like eyes.

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 You know what I'm talking about? The big gobstopper has an eye on them. I remember a while back

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 seeing a half-sucked one of those sitting on the pavement outside my house. And I looked at it,

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 and for a moment I imagined, what would it be like if that was a real eye? And I thought about how

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 useless it would have been sitting there on the ground, disconnected from the body. I mean,

00:21:55.519 --> 00:21:58.799
 let's say it was still able to see. It could only see in one direction.

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 That was very limited and in many ways utterly useless. If the whole body of Christ only had one

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 gift, it simply couldn't function. The Spirit gives different gifts to different people in

00:22:15.200 --> 00:22:21.839
 the diverse body of Christ in order to accomplish His work. I was thinking this week at the prayer

00:22:21.839 --> 00:22:28.240
 meeting we were praying for the Holiday Bible Club coming up, and so much of what happens in the Holiday

00:22:28.240 --> 00:22:36.160
 Bible Club? Teaching, games, snacks, crafts, making sure that people are moved around the building

00:22:36.160 --> 00:22:41.759
 safely, music, all that kind of thing. Think of the variety of gifts that are needed, but think as well

00:22:41.759 --> 00:22:46.880
 about how they need each other. Holiday Bible Club doesn't work if you just have the teacher,

00:22:46.880 --> 00:22:52.319
 or you just have the games, or everybody comes and they just have a snack and go home. The whole thing

00:22:52.319 --> 00:22:57.279
 only works if everybody brings their gifts. I was thinking the same a moment ago when we were praying for

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 the giving thanks for IPC by the sea. All of those leaders, some of them needed to be gifted in

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 teaching. All of them needed an astonishing amount of the gift of patience, and all the other things

00:23:15.039 --> 00:23:20.480
 that went along with that in the kitchen, on the beach, everything else. It was a wonderful time because

00:23:20.480 --> 00:23:26.079
 everybody brought their gifts. And without those gifts, it would not have worked, and it would have

00:23:26.079 --> 00:23:30.960
 been a much more diminished experience. Both of those are a mini picture of church life.

00:23:34.079 --> 00:23:39.039
 We need each other. And so, because of that, I want to close by speaking to two kinds of people who

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 are in view here the apostle has in view. To those who feel unworthy because of a lack of certain gifts.

00:23:44.720 --> 00:23:52.079
 If that's you, the apostle Paul says you're vital. God has given you gifts as He chose. He knew what

00:23:52.079 --> 00:23:57.200
 He was doing when He gifted you. Do not think or let anyone tell you that your gifts aren't valuable.

00:23:57.200 --> 00:24:04.079
 They are crucial to the body of Christ. And if you're someone who thinks, because I can't do X,

00:24:04.079 --> 00:24:08.400
 or because I'm not able in that area, there's no place for me at this church, that's not the case.

00:24:08.400 --> 00:24:16.640
 Your gifts are vital to the life of this place. Encouragement, service, administration, generosity.

00:24:17.680 --> 00:24:23.920
 Lots of us, lots of you are gifted in those ways, and those are vital gifts to bring to church life.

00:24:24.720 --> 00:24:28.320
 You don't need after this morning to go away and work out what your spiritual gift is.

00:24:28.880 --> 00:24:32.720
 Lean into what's ever in front of you, and if you can meet that need, meet that need with your gifts.

00:24:32.720 --> 00:24:38.400
 And can I just say as well, if you think that you have perhaps more humble gifts, maybe,

00:24:38.960 --> 00:24:42.400
 I don't know the way you think about it all, but the gifts that you have,

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 you use those in largely unseen ways, and you think, oh, no one would notice if I didn't use my

00:24:50.319 --> 00:24:57.360
 gifts here. Not the case. The church runs on your service. Without you, we'd be stuck. So keep doing

00:24:57.359 --> 00:25:03.439
 what you're doing for the common good. You're a blessing to everybody here. Paul doesn't just speak

00:25:03.439 --> 00:25:08.559
 to those who feel unworthy. He speaks all to those who feel very worthy. Verse 21, look at them.

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 The eye cannot say to the hand, I've no need of you, nor again the head to the feet. I've no need of you.

00:25:18.000 --> 00:25:24.799
 The proud Corinthians need to know that there's no poor me on the one hand, I don't belong here,

00:25:24.799 --> 00:25:28.879
 but neither is there, oh, poor you. If only you were at my level.

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 All the gifts God gives are indispensable to the healthy working of the body of Christ.

00:25:38.319 --> 00:25:42.720
 Have you ever heard of Roy Halley? Has anyone? Put your hand up if you've heard of Roy Halley.

00:25:44.319 --> 00:25:47.759
 Okay. You're more likely to have heard of Art Garfunkel,

00:25:49.519 --> 00:25:54.319
 one half of Simon and Garfunkel. But there were two important relationships in Paul Simon's music

00:25:54.319 --> 00:26:00.720
 career. One was Art Garfunkel. The other was this man, Roy Halley, who has been Paul Simon's

00:26:00.720 --> 00:26:07.279
 sound engineer for about 60 years. All the music that Paul Simon created was engineered by this guy.

00:26:08.240 --> 00:26:12.720
 So without Roy Halley, there'd be no Paul Simon. And without Paul Simon,

00:26:13.359 --> 00:26:18.159
 Roy Halley would be an unknown music engineer, as unknown as he is here this morning.

00:26:18.160 --> 00:26:27.519
 The point is they needed each other's gifts in order to accomplish the beautiful music that was

00:26:27.519 --> 00:26:33.759
 created. Both of them were necessary, neither was sufficient on their own. What if Roy Halley

00:26:33.759 --> 00:26:36.880
 thought that he was worthless because he couldn't write or sing like Paul Simon?

00:26:38.160 --> 00:26:42.480
 What if Paul Simon thought, I don't need you because I'm the talent here? I'll tell you what,

00:26:42.480 --> 00:26:49.039
 we wouldn't have the boxer or bridge over troubled water or boy in the bubble or any of those brilliant

00:26:49.039 --> 00:26:57.120
 tunes. It is that way in the church. All are needed. No one is sufficient on their own.

00:26:58.240 --> 00:27:03.279
 Some of us are the hands, others are the feet, some are the liver, but we depend on each other.

00:27:03.279 --> 00:27:11.440
 We are a body. And Paul then pushes this further, 22 to 25 as he closes it out. It's an interdependence

00:27:11.440 --> 00:27:18.960
 that has a particular bias towards those who are weaker and appear to be less honorable than others.

00:27:18.960 --> 00:27:24.480
 Paul says that in the body of Christ, those people that the culture overlooks, that Corinth would have

00:27:24.480 --> 00:27:29.680
 sniffed at and looked down on, are indispensable and should be honored most of all. Interdependence

00:27:29.680 --> 00:27:34.960
 means that there are no little people in the life of the church. It means that if you are a member here,

00:27:35.519 --> 00:27:40.000
 so you've acknowledged that Jesus is Lord and you're joined to this body and you feel weak and

00:27:40.000 --> 00:27:44.640
 you think that you don't have anything to offer or not much to offer, maybe you have an illness that

00:27:44.640 --> 00:27:50.720
 prevents you from doing much. Maybe you feel like you take more than you give, then we as a church

00:27:50.720 --> 00:27:57.200
 have a special privilege in serving you, in honoring you and making sure that you're cared for.

00:27:57.200 --> 00:28:05.039
 Like I say, our culture says, like Corinth, that your value comes from your abilities and your status,

00:28:05.039 --> 00:28:10.880
 and it is not that way in Christ's church. The weak and the modest are valued most highly.

00:28:10.880 --> 00:28:18.080
 We deploy our gifts together for the common good with a particular emphasis on the weak. That is a

00:28:18.080 --> 00:28:23.440
 beautiful picture of how the community of the Spirit should work. You can't create such a thing along

00:28:23.440 --> 00:28:30.080
 human lines. Rivalry, selfishness always gets in the way. I need to be recognized. I need to be

00:28:30.080 --> 00:28:36.080
 served. I need to be treated as special. This kind of community can only come through the cross of Jesus.

00:28:37.440 --> 00:28:42.240
 That's why it is wonderful that we're going to the table this morning, a sermon about spiritual

00:28:42.240 --> 00:28:47.759
 gifts, what it means to be spiritual, and yet we're coming to the table because it is all about the cross

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 of Jesus. As you hear and respond to the message of the cross, that the Lord of glory gave up his life

00:28:55.440 --> 00:29:01.599
 for us, that is why Paul mentions these foundational gifts at the end the way he does. Apostles, prophets,

00:29:01.599 --> 00:29:07.920
 teachers, they teach the message of the cross, the message that is the pattern of a life of the

00:29:07.920 --> 00:29:14.240
 independent service that we are called to live as a church together. It is the message of the cross

00:29:14.240 --> 00:29:21.039
 that if we receive it by faith, opens the way to the Spirit, flooding our lives, not a cause for

00:29:21.039 --> 00:29:28.640
 rivalry or superiority, but a cause for unity because he equips us with the gifts that we need to play our

00:29:28.640 --> 00:29:32.079
 part in church life. Let's pray together.