WEBVTT

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 You might have heard that President Biden in the US pardoned thousands of people just a few days ago.

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 So over 7,000 people that were previously convicted of possession of marijuana since it became a crime back in the 70s were cleared of their convictions.

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 You might be relieved to hear that tonight's sermon is not about marijuana.

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 That is not the aspect of the story that we'll focus on, especially because you can even buy cannabis moisturizers at your local Holland and Barrett these days.

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 So not a straightforward topic, but it's a concept of pardon that ties in with tonight's passage.

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 These people in the States had been found guilty of a crime.

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 Imagine there had been a trial and they'd been sentenced.

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 And now all of a sudden they've been declared innocent by way of being forgiven by the president himself, just out of the goodness of his heart.

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 It's remarkable. It's a remarkable process.

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 And all presidents do this, pardoning some hundreds, some thousands of people during their presidencies.

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 And I believe most countries have something similar.

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 Now, of course, there are always political reasons behind a U.S. president pardoning people.

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 But still, we see a similar sequence of events in chapters 6 and 7 of Micah.

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 There's a trial to begin with where Israel stands accused and then declared guilty.

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 And then there's a sentence to serve.

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 And while the sentence is being served, the pardon arrives.

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 And so we'll look at the passage in these three sections.

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 The trial in chapter 6, the sentence and the pardon both in chapter 7.

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 So trial, sentence and pardon.

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 So why a trial?

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 At the start of chapter 6, Micah asks God to speak and bring his case against Israel.

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 With nothing less than God's own creation as witness.

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 This is solemn.

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 Read verse 2.

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 Hear, you mountains.

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 Listen, you everlasting foundations of the earth.

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 I don't know if it's the same for you, but I can very easily read these more poetic introductory verses in the Old Testament.

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 The ones that normally come before a prophecy.

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 And just gloss over them.

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 Go through them very quickly.

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 Just, you know, in a rush to get to the actual juicy part of God's message.

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 But these two is God's message.

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 And I'd like us to try and sit with it for a moment or to try and see what it's trying to achieve.

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 Now, God made the mountains.

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 And I'd like you to picture some really tall, grand mountains.

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 With all due respect for the beautiful British landscape, I think mountains are not its forte.

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 Back home in Sicily, my hometown is some 60 miles away from Mount Etna.

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 And that is farther than Edinburgh is from Glasgow.

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 And yet on a clear day, you just see it there sitting in front of you as if it was a 10 minute drive away.

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 Two and a half times as tall as Ben Nevis, no man ever built something like that.

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 And certainly not something that spits ashes and lava half the time.

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 God made mountains like that.

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 And even twice as tall as that, as we know, in other places in the world.

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 And God made the foundations of the earth.

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 And so he's calling on them.

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 He's calling them as witnesses to remind Israel of who he is, of his power.

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 And that is how serious Israel's sin is to God.

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 And in fact, that's how serious anyone's sin is to God.

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 And I want us to sit with how uncomfortable, hopefully, that feels.

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 And so in verse 3, we have God's charge against Israel.

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 What have I done to you?

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 How have I burdened you?

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 Do you feel the heartbreak in those sentences which are asked rhetorically, of course?

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 What have I done to you?

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 Isn't that what we ask people when we feel like we're being treated unfairly?

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 What have I ever done to you to deserve that?

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 And then he goes on to remind them of everything that he had indeed done for them,

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 but all the good things that he'd done for them.

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 I brought you out of Egypt, away from slavery.

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 I put leaders in place to guide you through the desert with Moses and Aaron and Miriam.

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 He mentions them in verse 4.

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 And when Balak, king of Moab, asked the prophet Balaam to curse you,

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 I made him bless you instead.

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 That's what that story refers to.

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 Balak was expecting a curse against his enemy, Israel,

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 and was angered by the prophet's blessing that he gave them instead.

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 But Balaam answered in Numbers 23, 26,

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 Did I not tell you I must do whatever the Lord says?

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 And the Lord had said, bless Israel.

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 And so God is basically telling them, I would never curse you.

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 I didn't do it back then.

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 I wouldn't do it now.

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 So if you feel cursed right now, that's because you have brought curses on yourselves.

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 And he goes on reminding them of how he took them from Shittim to Gilgal at the end of their journey in the desert,

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 before getting to the land that he had set aside for them.

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 And Shittim, the place where the people had broken the covenant, but God renewed once again.

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 So what more could God have done?

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 Now that's the accuser's charge.

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 And then it's the defendant's turn.

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 And you'd expect them after this to come to their senses and admit that they're at fault.

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 But no.

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 In verses 6 to 8, they too use rhetorical questions.

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 With what shall I come before the Lord and bow down before the exalted God?

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 Burnt offerings?

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 Maybe with calves a year old?

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 And so far, it sounds reasonable in the context of sacrifices back then.

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 But then it escalates.

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 Thousands of rams?

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 Or maybe 10,000 reavers of olive oil?

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 Or should I offer my firstborn even, the fruit of my body?

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 Israel have completely misunderstood how this relationship with God works.

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 And so they get all snarky with this sarcastic answer,

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 because they think that God is just impossible to please.

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 He's too perfect.

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 No amount of sacrificing could ever make up for their sins against him.

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 But their answer betrays a fundamental lack of understanding,

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 because they seem to think that their sacrifices should actually somehow pay for their sins,

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 rather than being an outward demonstration of repentance

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 that God would mercifully accept to forgive them.

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 And so on the one hand, given their comments,

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 they have realized that something isn't quite working.

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 And so they push back on God because of how impossible it is for them

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 to become acceptable to him through sacrifices.

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 Not even the sacrifice of a firstborn would be enough.

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 Not that God would ever want that.

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 And on the other hand, they are still missing the point.

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 And their lack of understanding is completely exposed in verse 8.

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 No, people, no.

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 Verse 8 says, he has shown you.

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 He doesn't want your firstborn.

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 He has shown you, oh mortal, what is good.

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 What does the Lord require of you?

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 It is your question.

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 To act justly and to love mercy and to walk humbly with your God.

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 Act justly, love mercy, walk humbly with your God.

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 And so far from their legalistic view of a relationship with God,

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 where they're able to pay an entry fee in the form of a sacrifice

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 to get access to his presence,

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 God tells them,

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 I want you to prove that you hate sin by acting justly.

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 That you are kind to others and forgiving of them by love and mercy.

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 And I want you to walk with me in humility.

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 So God isn't saying that he expects them never to sin,

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 but he does demand that they hate sin and that they love what is right.

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 And what's most beautiful is that God isn't telling them to stay away from him in terror

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 and only approach him through sacrifices,

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 but he wants them to walk with him in fear.

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 That fear that stems from humility,

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 from looking at those mountains,

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 even Ben-Nemis,

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 and recognizing that he created them.

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 That fear that results in love and respect and admiration for God.

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 God, it's impossible to please you.

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 You're too perfect, they say.

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 No, it's just that you don't love me.

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 And I'm making up excuses, he replies.

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 You're afflicted, not because I neglected you,

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 but because of your own sin.

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 And what I require of you, you know it,

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 but you simply won't do it.

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 And then in verses 9 to 12,

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 after their response, God goes back to his charges.

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 And if in the first verses of the chapter,

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 the focus was on everything that God had done right for his people

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 by delivering them from captivity,

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 by blessing them,

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 by getting them out of the desert,

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 into their promised land,

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 now the focus is on what they have done wrong.

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 And then the same sins that we saw exposed a couple of weeks ago

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 at the start of the book with Jonathan.

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 So if you look at verses 10, 11, and 12,

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 you'll find greed,

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 find wickedness,

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 find theft,

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 dishonesty,

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 lying,

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 violence.

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 These people are out of control.

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 And remember,

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 act justly,

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 love,

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 mercy is what their God is asking of them,

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 but dishonesty and personal gain

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 is what they're all about.

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 So at this point,

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 the accuser has brought his charges,

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 the accused have laid out

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 their pathetic defense,

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 and the verdict comes,

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 and it's guilty.

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 Because a just God,

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 a holy God,

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 cannot not condemn

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 the unrepentant sinner.

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 He cannot ignore

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 unrepentant sin.

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 And so in verse 13,

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 we read,

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 I have begun

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 to destroy you,

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 to ruin you

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 because

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 of your sins.

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 And we get this list

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 of illustrations

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 that show how Israel

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 is going to get

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 the exact opposite

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 of what they were trying

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 to achieve

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 with their wickedness.

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 They yearned for wealth,

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 regardless of how

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 it was acquired,

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 and

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 God will make sure

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 that they're left

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 empty-handed.

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 They'll eat,

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 but stay hungry.

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 They'll store up,

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 but save nothing.

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 They will plant,

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 but not harvest.

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 They will press olives,

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 but have no oil.

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 They will crush grapes,

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 but have no wine.

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 The verdict is guilty,

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 and the punishment is,

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 in the second part

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 of verse 16,

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 I will give you over

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 to ruin,

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 and your people

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 to derision.

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 I love how,

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 and I'm being sarcastic,

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 whenever I read

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 about Israel's conduct,

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 I invariably catch myself

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 looking down on them.

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 I don't know if it happens

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 to you.

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 Just from up here

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 on my beautiful

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 21st century pedestal

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 where we got everything

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 figured out,

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 we know who all

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 the prophecies were about,

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 and we kind of

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 pitied them

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 for not,

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 you know,

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 believing that

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 they would get

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 to the promised land,

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 for not understanding

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 everything that God

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 says about the Messiah,

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 and then it always

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 takes a few minutes

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 to catch up with me,

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 the realization

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 that thousands

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 of years later,

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 we are not

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 that different,

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 really.

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 So let's reflect

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 in a moment

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 on this tendency

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 to use God's

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 perfection

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 as an excuse

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 for our sins.

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 My question

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 for us tonight

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 is,

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 do we ever

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 find ourselves

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 giving up

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 on resisting sin

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 because we could

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 never attain

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 God's perfect

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 standards anyway?

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 Do we ever

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 find ourselves,

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 catch ourselves

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 thinking on the lines

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 of,

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 I've already

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 messed up today,

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 I might as well

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 not bother

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 for the rest of the day

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 because I won't

00:13:25.539 --> 00:13:26.639
 achieve anything anyway,

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 I will never

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 be good enough.

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 That feeling

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 that we've let

00:13:30.480 --> 00:13:31.240
 got down

00:13:31.240 --> 00:13:32.559
 so much

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 that there is

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 no sacrifice

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 if you're

00:13:35.399 --> 00:13:36.100
 an Israelite,

00:13:36.179 --> 00:13:36.799
 but maybe in our

00:13:36.799 --> 00:13:37.379
 day and age

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 there's no amount

00:13:38.360 --> 00:13:38.779
 of prayer,

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 there's no amount

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 of reading your Bible,

00:13:40.340 --> 00:13:40.939
 there's no amount

00:13:40.939 --> 00:13:41.679
 of,

00:13:42.139 --> 00:13:43.240
 investing time

00:13:43.240 --> 00:13:43.899
 into a church

00:13:43.899 --> 00:13:44.779
 ministry that can

00:13:44.779 --> 00:13:45.799
 make up for

00:13:45.799 --> 00:13:46.879
 what I've done,

00:13:47.059 --> 00:13:47.980
 that can make me

00:13:47.980 --> 00:13:49.259
 right with God

00:13:49.259 --> 00:13:49.620
 again.

00:13:49.919 --> 00:13:50.740
 Do we fall into

00:13:50.740 --> 00:13:51.720
 the same legalistic

00:13:51.720 --> 00:13:52.199
 trap?

00:13:54.080 --> 00:13:55.699
 Because all sin

00:13:55.699 --> 00:13:56.960
 is serious

00:13:56.960 --> 00:13:57.480
 to God

00:13:57.480 --> 00:13:58.779
 and no sacrifice

00:13:58.779 --> 00:13:59.559
 of any shape

00:13:59.559 --> 00:14:00.059
 or form

00:14:00.059 --> 00:14:00.939
 is big enough,

00:14:01.159 --> 00:14:01.860
 no sacrifice

00:14:01.860 --> 00:14:02.679
 that we could make

00:14:02.679 --> 00:14:03.340
 is big enough

00:14:03.340 --> 00:14:04.460
 to buy us

00:14:04.460 --> 00:14:05.699
 his mercy.

00:14:06.539 --> 00:14:07.259
 But at the

00:14:07.259 --> 00:14:07.980
 same time,

00:14:08.240 --> 00:14:09.100
 no sin

00:14:09.100 --> 00:14:10.240
 is too big

00:14:10.240 --> 00:14:11.120
 for God.

00:14:12.139 --> 00:14:12.679
 And so if we

00:14:12.679 --> 00:14:13.539
 find ourselves

00:14:13.539 --> 00:14:14.779
 overcomplicating

00:14:14.779 --> 00:14:15.460
 things in our

00:14:15.460 --> 00:14:15.659
 head,

00:14:15.980 --> 00:14:16.720
 despairing

00:14:16.720 --> 00:14:17.759
 at that thought

00:14:17.759 --> 00:14:18.519
 of being unable

00:14:18.519 --> 00:14:19.659
 to undo

00:14:19.659 --> 00:14:20.480
 our sins

00:14:20.480 --> 00:14:20.980
 ourselves,

00:14:21.299 --> 00:14:22.000
 then let's go

00:14:22.000 --> 00:14:22.519
 back to the

00:14:22.519 --> 00:14:22.960
 basics.

00:14:23.460 --> 00:14:24.340
 Back to verse

00:14:24.340 --> 00:14:24.740
 8.

00:14:26.179 --> 00:14:26.759
 What God

00:14:26.759 --> 00:14:27.360
 wants

00:14:27.360 --> 00:14:29.100
 is for us

00:14:29.100 --> 00:14:29.559
 to act

00:14:29.559 --> 00:14:30.159
 justly.

00:14:32.199 --> 00:14:32.879
 Wanting what

00:14:32.879 --> 00:14:33.319
 is just

00:14:33.319 --> 00:14:33.980
 means that

00:14:33.980 --> 00:14:34.439
 we hate

00:14:34.439 --> 00:14:34.699
 sin.

00:14:35.220 --> 00:14:35.720
 He wants us

00:14:35.720 --> 00:14:36.120
 to love

00:14:36.120 --> 00:14:36.519
 mercy,

00:14:36.620 --> 00:14:36.860
 and love

00:14:36.860 --> 00:14:37.220
 in mercy

00:14:37.220 --> 00:14:38.100
 means committing

00:14:38.100 --> 00:14:38.939
 to being gracious

00:14:38.940 --> 00:14:39.700
 and kind

00:14:39.700 --> 00:14:40.040
 to our

00:14:40.040 --> 00:14:40.300
 neighbors.

00:14:40.880 --> 00:14:41.340
 And God

00:14:41.340 --> 00:14:42.160
 knows we're

00:14:42.160 --> 00:14:42.640
 fallible.

00:14:43.140 --> 00:14:43.820
 He knows

00:14:43.820 --> 00:14:44.580
 we can fail

00:14:44.580 --> 00:14:45.080
 and often

00:14:45.080 --> 00:14:45.960
 will fail.

00:14:46.240 --> 00:14:46.800
 But he wants

00:14:46.800 --> 00:14:47.460
 us to hate

00:14:47.460 --> 00:14:48.020
 what is wrong

00:14:48.020 --> 00:14:48.720
 even when we

00:14:48.720 --> 00:14:49.000
 do it.

00:14:49.180 --> 00:14:49.680
 And he wants

00:14:49.680 --> 00:14:50.360
 us to love

00:14:50.360 --> 00:14:50.980
 what is right

00:14:50.980 --> 00:14:51.540
 even when we

00:14:51.540 --> 00:14:52.100
 don't do it.

00:14:53.660 --> 00:14:54.180
 And still in

00:14:54.180 --> 00:14:54.760
 verse 8,

00:14:54.900 --> 00:14:55.560
 he wants us

00:14:55.560 --> 00:14:55.980
 to walk

00:14:55.980 --> 00:14:56.420
 humbly

00:14:56.420 --> 00:14:57.240
 with God.

00:14:57.660 --> 00:14:58.080
 And it's

00:14:58.080 --> 00:14:58.460
 ironic,

00:14:58.620 --> 00:14:58.900
 I think,

00:14:58.960 --> 00:14:59.340
 that the

00:14:59.340 --> 00:14:59.920
 creator of

00:14:59.920 --> 00:15:00.420
 the universe,

00:15:01.160 --> 00:15:02.780
 he comes

00:15:02.780 --> 00:15:03.720
 to tell us

00:15:03.720 --> 00:15:05.120
 that he

00:15:05.120 --> 00:15:06.180
 wants to

00:15:06.180 --> 00:15:06.700
 walk with

00:15:06.700 --> 00:15:07.019
 us.

00:15:07.100 --> 00:15:07.379
 And we

00:15:07.379 --> 00:15:07.940
 say no

00:15:07.940 --> 00:15:08.700
 because we're

00:15:08.700 --> 00:15:09.100
 not good

00:15:09.100 --> 00:15:09.460
 enough.

00:15:10.100 --> 00:15:10.920
 Who am I,

00:15:11.320 --> 00:15:11.899
 who are we

00:15:11.899 --> 00:15:12.480
 to tell God,

00:15:12.600 --> 00:15:12.980
 no, I don't

00:15:12.980 --> 00:15:13.440
 want to walk

00:15:13.440 --> 00:15:13.740
 with you

00:15:13.740 --> 00:15:14.240
 because you're

00:15:14.240 --> 00:15:14.779
 too perfect.

00:15:15.519 --> 00:15:16.100
 He wants

00:15:16.100 --> 00:15:16.740
 us to walk

00:15:16.740 --> 00:15:17.240
 humbly

00:15:17.240 --> 00:15:18.040
 with him.

00:15:18.120 --> 00:15:18.360
 And that

00:15:18.360 --> 00:15:18.960
 also means

00:15:18.960 --> 00:15:19.660
 learning to

00:15:19.660 --> 00:15:20.399
 accept every

00:15:20.399 --> 00:15:21.120
 day that

00:15:21.120 --> 00:15:21.960
 God loves

00:15:21.960 --> 00:15:22.200
 us.

00:15:22.279 --> 00:15:22.660
 And even

00:15:22.660 --> 00:15:23.019
 though he

00:15:23.019 --> 00:15:23.600
 is perfect,

00:15:23.720 --> 00:15:24.139
 he isn't

00:15:24.139 --> 00:15:24.540
 demanding

00:15:24.540 --> 00:15:25.740
 perfection of

00:15:25.740 --> 00:15:25.920
 us.

00:15:25.960 --> 00:15:26.340
 He wants

00:15:26.340 --> 00:15:26.680
 us to

00:15:26.680 --> 00:15:27.139
 love him

00:15:27.139 --> 00:15:27.920
 and hate

00:15:27.920 --> 00:15:28.279
 sin.

00:15:29.080 --> 00:15:29.779
 And accepting

00:15:29.779 --> 00:15:30.300
 that in

00:15:30.300 --> 00:15:30.980
 itself is

00:15:30.980 --> 00:15:31.680
 humility.

00:15:32.420 --> 00:15:32.600
 And I

00:15:32.600 --> 00:15:32.940
 think the

00:15:32.940 --> 00:15:33.379
 sooner we

00:15:33.379 --> 00:15:33.580
 make

00:15:33.580 --> 00:15:34.560
 peace with

00:15:34.560 --> 00:15:34.960
 this, the

00:15:34.960 --> 00:15:35.700
 more we'll

00:15:35.700 --> 00:15:36.160
 be able to

00:15:36.160 --> 00:15:36.780
 enjoy the

00:15:36.780 --> 00:15:37.480
 beauty of

00:15:37.480 --> 00:15:38.560
 walking with

00:15:38.560 --> 00:15:39.520
 God as

00:15:39.520 --> 00:15:40.100
 his children.

00:15:43.320 --> 00:15:44.000
 So the

00:15:44.000 --> 00:15:44.639
 trial is

00:15:44.639 --> 00:15:45.420
 over and

00:15:45.420 --> 00:15:45.920
 the verdict

00:15:45.920 --> 00:15:46.860
 was guilty.

00:15:47.879 --> 00:15:48.220
 And now

00:15:48.220 --> 00:15:48.740
 it's time for

00:15:48.740 --> 00:15:49.200
 Israel to

00:15:49.200 --> 00:15:49.960
 serve its

00:15:49.960 --> 00:15:50.480
 sentence.

00:15:50.680 --> 00:15:50.940
 And this

00:15:50.940 --> 00:15:51.200
 is our

00:15:51.200 --> 00:15:51.800
 second section

00:15:51.800 --> 00:15:52.420
 for tonight.

00:15:52.540 --> 00:15:52.940
 The first

00:15:52.940 --> 00:15:53.980
 six verses

00:15:53.980 --> 00:15:54.500
 of chapter

00:15:54.500 --> 00:15:55.740
 seven, the

00:15:55.740 --> 00:15:56.660
 sentence to

00:15:56.660 --> 00:15:58.120
 be served.

00:15:58.680 --> 00:15:59.000
 And we

00:15:59.000 --> 00:15:59.500
 won't spend

00:15:59.500 --> 00:15:59.840
 too much

00:15:59.840 --> 00:16:00.360
 time on this

00:16:00.360 --> 00:16:00.759
 point, but

00:16:00.759 --> 00:16:01.200
 I'd like us

00:16:01.200 --> 00:16:01.700
 to try and

00:16:01.700 --> 00:16:02.140
 see the

00:16:02.140 --> 00:16:02.660
 similarities

00:16:02.660 --> 00:16:03.259
 between the

00:16:03.259 --> 00:16:03.840
 condition of

00:16:03.840 --> 00:16:05.159
 Israel and

00:16:05.159 --> 00:16:05.639
 the condition

00:16:05.639 --> 00:16:06.059
 that our

00:16:06.059 --> 00:16:06.860
 world is

00:16:06.860 --> 00:16:07.419
 in as

00:16:07.419 --> 00:16:07.720
 well.

00:16:10.019 --> 00:16:10.600
 God's

00:16:10.600 --> 00:16:11.240
 punishment for

00:16:11.240 --> 00:16:11.939
 Israel really

00:16:11.939 --> 00:16:12.879
 is the

00:16:12.879 --> 00:16:13.919
 result of

00:16:13.919 --> 00:16:14.740
 Israel's

00:16:14.740 --> 00:16:15.659
 self-inflicted

00:16:15.659 --> 00:16:16.580
 misery itself.

00:16:18.519 --> 00:16:19.279
 And what

00:16:19.279 --> 00:16:20.019
 is this, if

00:16:20.019 --> 00:16:20.360
 not the

00:16:20.360 --> 00:16:20.980
 description of

00:16:20.980 --> 00:16:22.080
 a world that

00:16:22.080 --> 00:16:23.059
 is under

00:16:23.059 --> 00:16:23.659
 the grip of

00:16:23.659 --> 00:16:24.439
 Satan, just

00:16:24.439 --> 00:16:25.360
 like ours, a

00:16:25.360 --> 00:16:25.960
 world where

00:16:25.960 --> 00:16:26.919
 most have

00:16:26.919 --> 00:16:27.700
 turned their

00:16:27.700 --> 00:16:28.159
 back on

00:16:28.159 --> 00:16:28.460
 God?

00:16:28.460 --> 00:16:28.480
 God.

00:16:29.980 --> 00:16:30.180
 And so

00:16:30.180 --> 00:16:30.860
 verse one

00:16:30.860 --> 00:16:31.420
 of the

00:16:31.420 --> 00:16:31.960
 second chapter

00:16:31.960 --> 00:16:32.720
 shows us

00:16:32.720 --> 00:16:33.280
 Micah's

00:16:33.280 --> 00:16:34.379
 anguish at

00:16:34.379 --> 00:16:34.879
 the realization

00:16:34.879 --> 00:16:35.900
 that he's

00:16:35.900 --> 00:16:36.259
 the only

00:16:36.259 --> 00:16:36.960
 godly person

00:16:36.960 --> 00:16:37.400
 left.

00:16:37.960 --> 00:16:38.480
 There's no

00:16:38.480 --> 00:16:39.000
 grapes to

00:16:39.000 --> 00:16:39.980
 eat, there's

00:16:39.980 --> 00:16:40.960
 no early

00:16:40.960 --> 00:16:41.639
 figs.

00:16:42.080 --> 00:16:42.620
 Grapes and

00:16:42.620 --> 00:16:43.280
 figs are a

00:16:43.280 --> 00:16:43.940
 beautiful image

00:16:43.940 --> 00:16:44.780
 of how sweet

00:16:44.780 --> 00:16:45.740
 living in a

00:16:45.740 --> 00:16:46.700
 community that

00:16:46.700 --> 00:16:48.139
 loves God

00:16:48.139 --> 00:16:48.879
 would feel.

00:16:49.400 --> 00:16:49.820
 But there's

00:16:49.820 --> 00:16:50.900
 only sorrow and

00:16:50.900 --> 00:16:51.759
 emptiness left

00:16:51.759 --> 00:16:52.160
 for him.

00:16:52.800 --> 00:16:53.280
 There's people

00:16:53.280 --> 00:16:54.120
 constantly turning

00:16:54.120 --> 00:16:54.759
 against each

00:16:54.759 --> 00:16:55.040
 other.

00:16:55.039 --> 00:16:56.519
 In verse

00:16:56.519 --> 00:16:57.399
 two it says

00:16:57.399 --> 00:16:58.459
 in wait to

00:16:58.459 --> 00:16:59.219
 shed blood,

00:16:59.620 --> 00:17:00.139
 hunting each

00:17:00.139 --> 00:17:00.559
 other with

00:17:00.559 --> 00:17:01.059
 nets.

00:17:01.559 --> 00:17:02.120
 These are

00:17:02.120 --> 00:17:02.919
 apocalyptic

00:17:02.919 --> 00:17:03.500
 images.

00:17:04.639 --> 00:17:05.099
 There's abuse

00:17:05.099 --> 00:17:06.159
 of power as

00:17:06.159 --> 00:17:06.579
 the ruler

00:17:06.579 --> 00:17:07.559
 demands gifts,

00:17:08.139 --> 00:17:08.720
 the judge

00:17:08.720 --> 00:17:09.799
 accepts bribes,

00:17:10.079 --> 00:17:10.680
 the powerful

00:17:10.680 --> 00:17:11.639
 dictate what

00:17:11.639 --> 00:17:12.299
 they desire,

00:17:12.500 --> 00:17:12.859
 that's in

00:17:12.859 --> 00:17:13.299
 verse three,

00:17:13.599 --> 00:17:14.099
 and these

00:17:14.099 --> 00:17:14.740
 three they all

00:17:14.740 --> 00:17:15.539
 conspire together,

00:17:15.680 --> 00:17:16.079
 the rulers,

00:17:16.220 --> 00:17:16.579
 the judges,

00:17:16.700 --> 00:17:17.200
 the powerful.

00:17:18.279 --> 00:17:19.319
 And I

00:17:19.319 --> 00:17:19.740
 had to say

00:17:19.740 --> 00:17:20.700
 this one really

00:17:20.700 --> 00:17:21.519
 hit home for

00:17:21.519 --> 00:17:22.180
 me, because

00:17:22.180 --> 00:17:23.019
 rulers demanding

00:17:23.019 --> 00:17:24.099
 more from

00:17:24.099 --> 00:17:24.599
 their people,

00:17:24.759 --> 00:17:25.019
 judges,

00:17:25.019 --> 00:17:26.039
 accepting bribes

00:17:26.039 --> 00:17:26.700
 so that the

00:17:26.700 --> 00:17:27.279
 powerful can

00:17:27.279 --> 00:17:27.740
 keep going

00:17:27.740 --> 00:17:28.099
 about their

00:17:28.099 --> 00:17:28.799
 life, doing

00:17:28.799 --> 00:17:29.099
 what they

00:17:29.099 --> 00:17:29.519
 desire.

00:17:29.619 --> 00:17:30.240
 It kind of

00:17:30.240 --> 00:17:30.799
 just sounds

00:17:30.799 --> 00:17:31.319
 like when I

00:17:31.319 --> 00:17:31.740
 was watching

00:17:31.740 --> 00:17:32.119
 the news

00:17:32.119 --> 00:17:32.519
 earlier.

00:17:34.359 --> 00:17:34.960
 And of

00:17:34.960 --> 00:17:36.039
 course, when

00:17:36.039 --> 00:17:36.619
 that is what

00:17:36.619 --> 00:17:37.259
 happens at the

00:17:37.259 --> 00:17:37.759
 top of any

00:17:37.759 --> 00:17:38.480
 society, then

00:17:38.480 --> 00:17:39.059
 at the bottom

00:17:39.059 --> 00:17:39.920
 there can be

00:17:39.920 --> 00:17:40.539
 nothing but

00:17:40.539 --> 00:17:41.700
 mistrust and

00:17:41.700 --> 00:17:42.420
 fighting with

00:17:42.420 --> 00:17:43.059
 every man and

00:17:43.059 --> 00:17:43.480
 woman for

00:17:43.480 --> 00:17:43.980
 themselves,

00:17:44.160 --> 00:17:44.639
 fighting over

00:17:44.639 --> 00:17:45.240
 the scraps.

00:17:45.680 --> 00:17:46.200
 We see that

00:17:46.200 --> 00:17:46.700
 in verses

00:17:46.700 --> 00:17:47.519
 five and

00:17:47.519 --> 00:17:47.879
 six.

00:17:48.420 --> 00:17:48.779
 They cannot

00:17:48.779 --> 00:17:49.839
 trust a

00:17:49.839 --> 00:17:50.339
 neighbor, they

00:17:50.339 --> 00:17:51.119
 cannot trust a

00:17:51.119 --> 00:17:51.619
 friend, they

00:17:51.619 --> 00:17:52.339
 cannot trust a

00:17:52.339 --> 00:17:53.299
 partner, they

00:17:53.299 --> 00:17:53.839
 cannot trust

00:17:53.839 --> 00:17:54.160
 their own

00:17:54.160 --> 00:17:54.559
 children.

00:17:54.559 --> 00:17:57.799
 This is

00:17:57.799 --> 00:17:58.440
 Israel, this

00:17:58.440 --> 00:17:58.659
 is the

00:17:58.659 --> 00:17:59.099
 people of

00:17:59.099 --> 00:17:59.639
 God, the

00:17:59.639 --> 00:18:01.039
 chosen people,

00:18:01.240 --> 00:18:02.000
 they turned

00:18:02.000 --> 00:18:02.639
 their back on

00:18:02.639 --> 00:18:03.399
 God and

00:18:03.399 --> 00:18:04.099
 ended up

00:18:04.099 --> 00:18:04.679
 here.

00:18:05.960 --> 00:18:06.859
 But if we

00:18:06.859 --> 00:18:07.839
 are honest and

00:18:07.839 --> 00:18:09.379
 if we look

00:18:09.379 --> 00:18:09.980
 around ourselves,

00:18:10.119 --> 00:18:10.839
 we're there

00:18:10.839 --> 00:18:11.179
 too.

00:18:11.720 --> 00:18:12.299
 Because these

00:18:12.299 --> 00:18:12.879
 are the images

00:18:12.879 --> 00:18:13.539
 of a world

00:18:13.539 --> 00:18:14.399
 that's turned

00:18:14.399 --> 00:18:15.159
 its back on

00:18:15.159 --> 00:18:15.779
 God and the

00:18:15.779 --> 00:18:16.460
 world we live

00:18:16.460 --> 00:18:17.220
 in has done

00:18:17.220 --> 00:18:17.799
 that too.

00:18:18.119 --> 00:18:18.539
 Because we

00:18:18.539 --> 00:18:19.220
 too are reaping

00:18:19.220 --> 00:18:20.019
 what we sowed

00:18:20.019 --> 00:18:20.619
 as descendants

00:18:20.619 --> 00:18:21.740
 of Adam and

00:18:21.740 --> 00:18:22.460
 Eve ourselves.

00:18:22.460 --> 00:18:22.600
 angels.

00:18:23.400 --> 00:18:23.840
 And so as we

00:18:23.840 --> 00:18:24.920
 keep sin in

00:18:24.920 --> 00:18:25.539
 ourselves, our

00:18:25.539 --> 00:18:26.220
 world is just

00:18:26.220 --> 00:18:26.799
 as broken,

00:18:27.240 --> 00:18:28.279
 perverted, full

00:18:28.279 --> 00:18:28.860
 of evil and

00:18:28.860 --> 00:18:29.420
 conflict.

00:18:31.200 --> 00:18:31.840
 And sure, there

00:18:31.840 --> 00:18:32.579
 are faithful

00:18:32.579 --> 00:18:33.400
 Christians just

00:18:33.400 --> 00:18:34.100
 like Micah.

00:18:34.480 --> 00:18:35.079
 There's millions

00:18:35.079 --> 00:18:35.840
 of us all over

00:18:35.840 --> 00:18:36.259
 the world.

00:18:36.700 --> 00:18:37.240
 But even

00:18:37.240 --> 00:18:40.079
 then, not one

00:18:40.079 --> 00:18:41.019
 of us doesn't

00:18:41.019 --> 00:18:42.160
 commit these

00:18:42.160 --> 00:18:43.360
 sins that we

00:18:43.360 --> 00:18:44.380
 see listed

00:18:44.380 --> 00:18:44.759
 here.

00:18:44.759 --> 00:18:47.759
 the first

00:18:47.759 --> 00:18:48.160
 time I read

00:18:48.160 --> 00:18:48.759
 this passage,

00:18:48.879 --> 00:18:49.279
 I had

00:18:49.279 --> 00:18:50.099
 kind of

00:18:50.099 --> 00:18:51.039
 Hollywood-style

00:18:51.039 --> 00:18:51.660
 apocalyptic

00:18:51.660 --> 00:18:53.119
 images in

00:18:53.119 --> 00:18:53.839
 my mind of

00:18:53.839 --> 00:18:54.420
 these people

00:18:54.420 --> 00:18:56.079
 hunting each

00:18:56.079 --> 00:18:56.339
 other.

00:18:56.539 --> 00:18:57.119
 But then as I

00:18:57.119 --> 00:18:57.599
 kept reading

00:18:57.599 --> 00:18:58.279
 it, I kept

00:18:58.279 --> 00:18:59.099
 finding similarities

00:18:59.099 --> 00:19:00.119
 between these

00:19:00.119 --> 00:19:00.799
 dynamics that

00:19:00.799 --> 00:19:01.099
 were written

00:19:01.099 --> 00:19:01.660
 about of

00:19:01.660 --> 00:19:02.400
 mistrust and

00:19:02.400 --> 00:19:04.740
 selfishness and

00:19:04.740 --> 00:19:05.900
 greed and our

00:19:05.900 --> 00:19:06.619
 own society.

00:19:08.500 --> 00:19:09.099
 And so I

00:19:09.099 --> 00:19:10.400
 found myself

00:19:10.400 --> 00:19:11.279
 wondering if we

00:19:11.279 --> 00:19:12.500
 have maybe let

00:19:12.500 --> 00:19:13.740
 the kind of

00:19:13.740 --> 00:19:15.140
 Western 21st

00:19:15.140 --> 00:19:16.259
 century way of

00:19:16.259 --> 00:19:17.059
 doing things

00:19:17.059 --> 00:19:18.279
 proper, kind

00:19:18.279 --> 00:19:18.819
 of cloud our

00:19:18.819 --> 00:19:19.460
 judgment and

00:19:19.460 --> 00:19:20.099
 become a bit

00:19:20.099 --> 00:19:21.259
 desensitized to

00:19:21.259 --> 00:19:21.519
 sin.

00:19:22.500 --> 00:19:23.319
 Because we might

00:19:23.319 --> 00:19:24.140
 tendentially as a

00:19:24.140 --> 00:19:24.900
 society be

00:19:24.900 --> 00:19:27.160
 superficially nice

00:19:27.160 --> 00:19:27.859
 to each other at

00:19:27.859 --> 00:19:28.140
 least.

00:19:28.559 --> 00:19:29.140
 We might have

00:19:29.140 --> 00:19:30.259
 laws that protect

00:19:30.259 --> 00:19:31.019
 our rights and

00:19:31.019 --> 00:19:31.759
 the most vulnerable

00:19:31.759 --> 00:19:33.640
 that allow our

00:19:33.640 --> 00:19:34.500
 society to function

00:19:34.500 --> 00:19:35.500
 in an orderly

00:19:35.500 --> 00:19:36.180
 way for the most

00:19:36.180 --> 00:19:36.559
 part.

00:19:37.140 --> 00:19:37.859
 But sinfulness

00:19:37.859 --> 00:19:39.519
 is in us and

00:19:39.519 --> 00:19:40.400
 around us.

00:19:41.019 --> 00:19:41.819
 We might have

00:19:41.819 --> 00:19:42.700
 learned to dress

00:19:42.700 --> 00:19:43.720
 it up individually

00:19:43.720 --> 00:19:44.400
 and as a

00:19:44.400 --> 00:19:44.819
 society.

00:19:44.980 --> 00:19:45.940
 But those few

00:19:45.940 --> 00:19:46.779
 expressions of

00:19:46.779 --> 00:19:47.660
 selflessness that

00:19:47.660 --> 00:19:48.519
 we do see around

00:19:48.519 --> 00:19:49.079
 us, they should

00:19:49.079 --> 00:19:50.519
 not fool us into

00:19:50.519 --> 00:19:51.299
 thinking that the

00:19:51.299 --> 00:19:52.019
 situation is not

00:19:52.019 --> 00:19:52.839
 that bad.

00:19:54.120 --> 00:19:54.799
 Because wherever we

00:19:54.799 --> 00:19:55.460
 turn we see a

00:19:55.460 --> 00:19:56.440
 society here as

00:19:56.440 --> 00:19:57.160
 well that is

00:19:57.160 --> 00:19:58.519
 focused on greed.

00:19:58.920 --> 00:20:00.140
 We see loneliness

00:20:00.140 --> 00:20:01.259
 and disinterest in

00:20:01.259 --> 00:20:01.880
 other people's

00:20:01.880 --> 00:20:02.279
 well-being.

00:20:02.839 --> 00:20:03.900
 We see a social

00:20:03.900 --> 00:20:04.640
 and an economic

00:20:04.640 --> 00:20:05.380
 structure that

00:20:05.380 --> 00:20:06.000
 rewards the

00:20:06.000 --> 00:20:06.900
 greedy and

00:20:06.900 --> 00:20:07.819
 marginalizes the

00:20:07.819 --> 00:20:08.420
 disadvantaged.

00:20:10.360 --> 00:20:11.240
 Verse 4 says

00:20:11.240 --> 00:20:12.500
 now is the time

00:20:12.500 --> 00:20:13.319
 of your confusion.

00:20:14.240 --> 00:20:15.099
 And if it isn't

00:20:15.099 --> 00:20:15.960
 confusion that we

00:20:15.960 --> 00:20:17.059
 see all around us

00:20:17.059 --> 00:20:17.720
 and our friends,

00:20:18.119 --> 00:20:19.119
 family, colleagues

00:20:19.119 --> 00:20:20.000
 that do not know

00:20:20.000 --> 00:20:21.359
 God and seem to

00:20:21.359 --> 00:20:22.079
 be constantly in

00:20:22.079 --> 00:20:22.759
 search for something

00:20:22.759 --> 00:20:23.440
 that is worth

00:20:23.440 --> 00:20:24.099
 living for.

00:20:24.099 --> 00:20:28.219
 So I think these

00:20:28.219 --> 00:20:29.240
 six verses are like

00:20:29.240 --> 00:20:30.240
 a slap in the

00:20:30.240 --> 00:20:31.279
 face that wakes

00:20:31.279 --> 00:20:32.119
 us up if we've

00:20:32.119 --> 00:20:32.919
 become accustomed

00:20:32.919 --> 00:20:34.459
 to our way of

00:20:34.459 --> 00:20:35.579
 life in this

00:20:35.579 --> 00:20:36.000
 world.

00:20:36.659 --> 00:20:37.539
 Sin is sin,

00:20:37.619 --> 00:20:38.339
 no matter how

00:20:38.339 --> 00:20:39.079
 camouflaged,

00:20:39.559 --> 00:20:40.480
 no matter how

00:20:40.480 --> 00:20:41.819
 not in your face

00:20:41.819 --> 00:20:42.240
 it is or

00:20:42.240 --> 00:20:43.199
 politically correct,

00:20:43.419 --> 00:20:44.119
 because greed is

00:20:44.119 --> 00:20:45.339
 greed, even if we

00:20:45.339 --> 00:20:46.319
 justify it by saying

00:20:46.319 --> 00:20:46.959
 that that's just the

00:20:46.959 --> 00:20:47.480
 way that our

00:20:47.480 --> 00:20:48.439
 economy works.

00:20:48.440 --> 00:20:51.680
 what misery is

00:20:51.680 --> 00:20:52.740
 mine, says

00:20:52.740 --> 00:20:54.120
 Micah, and

00:20:54.120 --> 00:20:55.059
 what misery is

00:20:55.059 --> 00:20:55.480
 ours.

00:20:58.220 --> 00:20:59.160
 But here comes

00:20:59.160 --> 00:20:59.600
 the but.

00:21:00.259 --> 00:21:01.500
 Micah doesn't

00:21:01.500 --> 00:21:02.200
 just observe

00:21:02.200 --> 00:21:03.600
 all this, sits

00:21:03.600 --> 00:21:05.100
 in a corner and

00:21:05.100 --> 00:21:06.640
 cries while waiting

00:21:06.640 --> 00:21:07.640
 for his end.

00:21:08.980 --> 00:21:10.400
 Micah does what

00:21:10.400 --> 00:21:11.720
 all godly people

00:21:11.720 --> 00:21:13.059
 in the Bible tell

00:21:13.059 --> 00:21:14.259
 us, teach us to

00:21:14.259 --> 00:21:14.440
 do.

00:21:15.180 --> 00:21:16.160
 He looks around

00:21:16.160 --> 00:21:17.300
 himself, he does

00:21:17.300 --> 00:21:18.500
 recognize the

00:21:18.500 --> 00:21:19.580
 state of need

00:21:19.580 --> 00:21:20.500
 of the world.

00:21:21.759 --> 00:21:22.380
 There is

00:21:22.380 --> 00:21:23.700
 certainly grief,

00:21:24.480 --> 00:21:25.180
 but then he

00:21:25.180 --> 00:21:26.420
 looks up with

00:21:26.420 --> 00:21:27.220
 the confidence of

00:21:27.220 --> 00:21:29.040
 those who trust

00:21:29.040 --> 00:21:30.080
 in the true God.

00:21:31.080 --> 00:21:32.860
 Verse 7, I

00:21:32.860 --> 00:21:34.140
 read it this

00:21:34.140 --> 00:21:34.779
 morning as well

00:21:34.779 --> 00:21:35.120
 at the end of

00:21:35.120 --> 00:21:35.540
 the service,

00:21:36.040 --> 00:21:37.080
 but as for me,

00:21:37.300 --> 00:21:38.720
 I watch in hope

00:21:38.720 --> 00:21:39.600
 for the Lord.

00:21:39.720 --> 00:21:40.820
 I wait for God,

00:21:40.820 --> 00:21:41.779
 my Savior.

00:21:42.279 --> 00:21:43.500
 My God will

00:21:43.500 --> 00:21:44.660
 hear me.

00:21:46.160 --> 00:21:47.820
 And this is the

00:21:47.820 --> 00:21:48.920
 verse where our

00:21:48.920 --> 00:21:49.700
 evening changes.

00:21:50.400 --> 00:21:51.259
 This is the verse

00:21:51.259 --> 00:21:52.360
 where Micah reminds

00:21:52.360 --> 00:21:53.460
 us that the

00:21:53.460 --> 00:21:55.180
 same holy and

00:21:55.180 --> 00:21:56.620
 just God that

00:21:56.620 --> 00:21:57.740
 will condemn

00:21:57.740 --> 00:21:59.259
 the sinner is

00:21:59.259 --> 00:21:59.820
 also a

00:21:59.820 --> 00:22:00.640
 merciful God,

00:22:01.240 --> 00:22:02.120
 an infinitely

00:22:02.120 --> 00:22:03.420
 merciful God

00:22:03.420 --> 00:22:04.360
 that will save

00:22:04.360 --> 00:22:05.180
 the repentant

00:22:05.180 --> 00:22:05.900
 from their own

00:22:05.900 --> 00:22:06.080
 sin.

00:22:07.540 --> 00:22:08.180
 And so our

00:22:08.180 --> 00:22:09.580
 third section is

00:22:09.580 --> 00:22:10.580
 all about God's

00:22:10.580 --> 00:22:11.300
 pardon.

00:22:11.299 --> 00:22:14.960
 did you notice

00:22:14.960 --> 00:22:15.619
 that in verses

00:22:15.619 --> 00:22:16.819
 8 to 13,

00:22:17.119 --> 00:22:18.279
 that same God

00:22:18.279 --> 00:22:19.180
 that acted as

00:22:19.180 --> 00:22:20.000
 the accuser at

00:22:20.000 --> 00:22:20.599
 the beginning of

00:22:20.599 --> 00:22:21.159
 the passage,

00:22:21.480 --> 00:22:22.440
 he's now the

00:22:22.440 --> 00:22:23.019
 liberator.

00:22:23.960 --> 00:22:24.619
 In fact,

00:22:24.720 --> 00:22:25.819
 verse 9 even

00:22:25.819 --> 00:22:26.919
 says that God

00:22:26.919 --> 00:22:28.220
 will now plead

00:22:28.220 --> 00:22:29.399
 Israel's case

00:22:29.399 --> 00:22:30.220
 and uphold

00:22:30.220 --> 00:22:31.220
 its cause.

00:22:32.059 --> 00:22:32.919
 That's the God

00:22:32.919 --> 00:22:34.159
 that was bringing

00:22:34.159 --> 00:22:34.759
 the charges

00:22:34.759 --> 00:22:35.440
 against them.

00:22:35.659 --> 00:22:36.159
 He's now

00:22:36.159 --> 00:22:37.559
 pleading their

00:22:37.559 --> 00:22:38.059
 case.

00:22:38.059 --> 00:22:40.059
 through Micah

00:22:40.059 --> 00:22:40.639
 in verse 9,

00:22:40.779 --> 00:22:41.579
 Israel admits

00:22:41.579 --> 00:22:42.639
 its sin and

00:22:42.639 --> 00:22:43.220
 repents.

00:22:43.940 --> 00:22:44.759
 Because I have

00:22:44.759 --> 00:22:45.440
 sinned against

00:22:45.440 --> 00:22:46.919
 him, I will

00:22:46.919 --> 00:22:47.839
 bear the

00:22:47.839 --> 00:22:48.899
 Lord's wrath.

00:22:50.039 --> 00:22:50.779
 Israel now

00:22:50.779 --> 00:22:52.359
 does see God

00:22:52.359 --> 00:22:53.279
 for who he is.

00:22:53.619 --> 00:22:54.179
 Not a God

00:22:54.179 --> 00:22:55.179
 that asks for

00:22:55.179 --> 00:22:55.819
 the impossible,

00:22:56.519 --> 00:22:57.059
 but a God

00:22:57.059 --> 00:22:58.539
 that, verse 9,

00:22:58.679 --> 00:22:59.440
 will bring me

00:22:59.440 --> 00:23:00.440
 out into the

00:23:00.440 --> 00:23:00.819
 light.

00:23:01.139 --> 00:23:02.079
 A God that

00:23:02.079 --> 00:23:02.980
 is righteous,

00:23:03.139 --> 00:23:03.559
 they say.

00:23:04.740 --> 00:23:05.579
 And so Israel

00:23:05.579 --> 00:23:06.460
 once again

00:23:06.460 --> 00:23:07.599
 enjoys the

00:23:07.599 --> 00:23:08.679
 favour of

00:23:08.679 --> 00:23:09.299
 its God,

00:23:09.599 --> 00:23:10.319
 is victorious

00:23:10.319 --> 00:23:10.879
 over its

00:23:10.879 --> 00:23:11.439
 enemies and

00:23:11.439 --> 00:23:12.779
 is a place

00:23:12.779 --> 00:23:14.480
 of life in

00:23:14.480 --> 00:23:15.299
 contrast with

00:23:15.299 --> 00:23:16.039
 the desolation

00:23:16.039 --> 00:23:16.980
 around it.

00:23:17.219 --> 00:23:17.679
 That's in

00:23:17.679 --> 00:23:18.980
 verses 11 to

00:23:18.980 --> 00:23:19.519
 13.

00:23:21.579 --> 00:23:22.339
 And so these

00:23:22.339 --> 00:23:23.059
 last verses of

00:23:23.059 --> 00:23:23.319
 the book

00:23:23.319 --> 00:23:24.179
 describe an

00:23:24.179 --> 00:23:25.599
 awesome display

00:23:25.599 --> 00:23:27.219
 of power and

00:23:27.219 --> 00:23:27.980
 love on the

00:23:27.980 --> 00:23:28.699
 part of God.

00:23:30.619 --> 00:23:31.439
 Of God the

00:23:31.439 --> 00:23:32.859
 shepherd looking

00:23:32.859 --> 00:23:33.659
 after its flock

00:23:33.659 --> 00:23:34.319
 in the pasture

00:23:34.319 --> 00:23:35.480
 land and forest.

00:23:35.619 --> 00:23:36.179
 That's a beautiful

00:23:36.179 --> 00:23:36.939
 image that we

00:23:36.939 --> 00:23:37.379
 have there.

00:23:37.599 --> 00:23:38.339
 Everything that

00:23:38.339 --> 00:23:39.240
 was grey and

00:23:39.240 --> 00:23:40.379
 bleak is now

00:23:40.379 --> 00:23:41.319
 alive and

00:23:41.319 --> 00:23:42.000
 green again.

00:23:42.379 --> 00:23:42.839
 The enemies

00:23:42.839 --> 00:23:43.319
 that were a

00:23:43.319 --> 00:23:43.879
 threat to

00:23:43.879 --> 00:23:44.759
 Israel before

00:23:44.759 --> 00:23:45.500
 are now the

00:23:45.500 --> 00:23:46.039
 ones that have

00:23:46.039 --> 00:23:46.899
 been humiliated

00:23:46.899 --> 00:23:47.399
 by God.

00:23:47.599 --> 00:23:48.339
 But even for

00:23:48.339 --> 00:23:48.740
 them, in

00:23:48.740 --> 00:23:49.359
 verse 17,

00:23:49.859 --> 00:23:50.539
 there's hope.

00:23:51.059 --> 00:23:51.819
 In seeing God's

00:23:51.819 --> 00:23:52.199
 power at

00:23:52.199 --> 00:23:52.740
 display, they

00:23:52.740 --> 00:23:53.439
 will turn in

00:23:53.439 --> 00:23:53.879
 fear to the

00:23:53.879 --> 00:23:54.500
 Lord our God

00:23:54.500 --> 00:23:54.980
 and will be

00:23:54.980 --> 00:23:55.939
 afraid of you,

00:23:56.359 --> 00:23:57.039
 says Micah.

00:23:58.240 --> 00:23:58.799
 And so

00:23:58.799 --> 00:24:00.019
 finally, Israel's

00:24:00.019 --> 00:24:01.199
 praise can

00:24:01.199 --> 00:24:02.139
 burst out with

00:24:02.139 --> 00:24:02.939
 Micah's in

00:24:02.939 --> 00:24:03.579
 verse 18.

00:24:03.980 --> 00:24:05.139
 Who is a

00:24:05.139 --> 00:24:05.879
 God like you

00:24:05.880 --> 00:24:07.140
 who pardons

00:24:07.140 --> 00:24:07.900
 sin and

00:24:07.900 --> 00:24:08.460
 forgives

00:24:08.460 --> 00:24:09.200
 transgression.

00:24:09.880 --> 00:24:10.460
 You do not

00:24:10.460 --> 00:24:10.980
 stay angry

00:24:10.980 --> 00:24:11.620
 forever, but

00:24:11.620 --> 00:24:12.880
 delight to

00:24:12.880 --> 00:24:13.580
 show mercy.

00:24:16.620 --> 00:24:17.540
 Now Micah's

00:24:17.540 --> 00:24:18.320
 prophecies have

00:24:18.320 --> 00:24:19.000
 been fulfilled

00:24:19.000 --> 00:24:19.680
 as far as the

00:24:19.680 --> 00:24:20.420
 people of Israel

00:24:20.420 --> 00:24:21.260
 of the time

00:24:21.260 --> 00:24:22.360
 are concerned.

00:24:22.760 --> 00:24:23.480
 Israel was

00:24:23.480 --> 00:24:24.400
 destroyed by the

00:24:24.400 --> 00:24:25.120
 Babylonians and

00:24:25.120 --> 00:24:25.560
 then the kingdom

00:24:25.560 --> 00:24:26.300
 of Judah was

00:24:26.300 --> 00:24:27.440
 restored after

00:24:27.440 --> 00:24:28.020
 the exile.

00:24:28.880 --> 00:24:29.800
 However, as we

00:24:29.800 --> 00:24:30.520
 saw in chapter

00:24:30.520 --> 00:24:31.620
 5 with Alistair

00:24:31.620 --> 00:24:32.720
 last week, his

00:24:32.720 --> 00:24:34.180
 prophecy goes

00:24:34.180 --> 00:24:35.380
 beyond the

00:24:35.380 --> 00:24:35.799
 people of

00:24:35.799 --> 00:24:36.299
 Israel of

00:24:36.299 --> 00:24:36.779
 the time.

00:24:37.460 --> 00:24:37.960
 It goes

00:24:37.960 --> 00:24:38.539
 beyond the

00:24:38.539 --> 00:24:39.180
 restoration of

00:24:39.180 --> 00:24:40.140
 Judah all

00:24:40.140 --> 00:24:41.000
 the way to

00:24:41.000 --> 00:24:41.580
 the restoration

00:24:41.580 --> 00:24:42.279
 of God's

00:24:42.279 --> 00:24:43.100
 relationship with

00:24:43.100 --> 00:24:43.820
 all of his

00:24:43.820 --> 00:24:44.460
 children as

00:24:44.460 --> 00:24:45.500
 included in

00:24:45.500 --> 00:24:45.820
 Jesus.

00:24:47.320 --> 00:24:48.000
 And if

00:24:48.000 --> 00:24:48.600
 chapter 5

00:24:48.600 --> 00:24:49.160
 specifically

00:24:49.160 --> 00:24:50.299
 mentioned Bethlehem

00:24:50.299 --> 00:24:50.940
 as the place

00:24:50.940 --> 00:24:51.400
 where the ruler

00:24:51.400 --> 00:24:52.140
 of Israel would

00:24:52.140 --> 00:24:53.320
 come from and

00:24:53.320 --> 00:24:53.900
 shepherd his

00:24:53.900 --> 00:24:54.460
 flock in the

00:24:54.460 --> 00:24:55.120
 strength of the

00:24:55.120 --> 00:24:55.940
 Lord, so very

00:24:55.940 --> 00:24:56.920
 clearly referring

00:24:56.920 --> 00:24:58.279
 to Jesus, in

00:24:58.279 --> 00:24:59.039
 today's passage

00:24:59.039 --> 00:24:59.740
 too, especially

00:24:59.740 --> 00:25:00.440
 in the very last

00:25:00.440 --> 00:25:01.019
 verses of the

00:25:01.019 --> 00:25:01.480
 book, we have

00:25:01.480 --> 00:25:02.580
 explicit references

00:25:02.579 --> 00:25:04.159
 to Jesus and

00:25:04.159 --> 00:25:04.819
 his work in

00:25:04.819 --> 00:25:05.359
 our lives.

00:25:06.799 --> 00:25:07.679
 Because what is

00:25:07.679 --> 00:25:08.199
 the ultimate

00:25:08.199 --> 00:25:09.019
 demonstration of

00:25:09.019 --> 00:25:09.799
 the fact that

00:25:09.799 --> 00:25:10.879
 God does

00:25:10.879 --> 00:25:12.059
 delight to show

00:25:12.059 --> 00:25:12.759
 mercy, as

00:25:12.759 --> 00:25:13.740
 verse 18 says,

00:25:14.379 --> 00:25:15.359
 if not that he

00:25:15.359 --> 00:25:16.199
 sent his only

00:25:16.199 --> 00:25:17.419
 son to take

00:25:17.419 --> 00:25:18.019
 our own sins

00:25:18.019 --> 00:25:19.099
 and die with

00:25:19.099 --> 00:25:20.000
 them so that

00:25:20.000 --> 00:25:20.460
 we could be

00:25:20.460 --> 00:25:21.319
 reconciled with

00:25:21.319 --> 00:25:21.679
 God?

00:25:22.679 --> 00:25:23.879
 Verse 19 says

00:25:23.879 --> 00:25:24.500
 you will tread

00:25:24.500 --> 00:25:25.399
 our sins under

00:25:25.399 --> 00:25:27.139
 foot, which

00:25:27.139 --> 00:25:28.199
 kind of evokes

00:25:28.199 --> 00:25:29.299
 God's own words

00:25:29.299 --> 00:25:30.139
 in Genesis 3

00:25:30.139 --> 00:25:31.299
 15 when he

00:25:31.299 --> 00:25:31.859
 says that Jesus

00:25:31.859 --> 00:25:32.500
 will one day

00:25:32.500 --> 00:25:33.559
 crush Satan's

00:25:33.559 --> 00:25:34.679
 head with his

00:25:34.679 --> 00:25:35.000
 heel.

00:25:36.639 --> 00:25:37.159
 And still in

00:25:37.159 --> 00:25:37.599
 verse 19,

00:25:37.719 --> 00:25:38.619
 and hurl all

00:25:38.619 --> 00:25:39.339
 of our iniquities

00:25:39.339 --> 00:25:40.119
 into the depths

00:25:40.119 --> 00:25:40.779
 of the sea.

00:25:41.259 --> 00:25:41.679
 And that is

00:25:41.679 --> 00:25:42.359
 what Jesus has

00:25:42.359 --> 00:25:43.139
 done once and

00:25:43.139 --> 00:25:44.179
 for all with

00:25:44.179 --> 00:25:44.839
 his death.

00:25:46.099 --> 00:25:46.659
 Because that's

00:25:46.659 --> 00:25:47.259
 what happens to

00:25:47.259 --> 00:25:47.740
 our sins.

00:25:47.819 --> 00:25:48.419
 If we repent

00:25:48.419 --> 00:25:48.879
 and ask him

00:25:48.879 --> 00:25:49.459
 for forgiveness,

00:25:49.659 --> 00:25:50.099
 they are

00:25:50.099 --> 00:25:51.359
 forgotten forever.

00:25:53.439 --> 00:25:54.099
 And so Micah

00:25:54.099 --> 00:25:55.099
 is confident in

00:25:55.099 --> 00:25:56.319
 his hope that

00:25:56.319 --> 00:25:57.299
 God will be

00:25:57.299 --> 00:25:58.039
 faithful to

00:25:58.039 --> 00:25:58.740
 Jacob and

00:25:58.740 --> 00:25:59.859
 Abraham as he

00:25:59.859 --> 00:26:00.939
 pledged to with

00:26:00.940 --> 00:26:01.700
 his promise to

00:26:01.700 --> 00:26:01.940
 them.

00:26:02.080 --> 00:26:03.100
 See in verse

00:26:03.100 --> 00:26:03.759
 20.

00:26:05.180 --> 00:26:05.680
 And what did

00:26:05.680 --> 00:26:06.519
 God promise

00:26:06.519 --> 00:26:06.740
 them?

00:26:06.860 --> 00:26:07.779
 That Israel

00:26:07.779 --> 00:26:08.680
 would go to

00:26:08.680 --> 00:26:09.080
 the promised

00:26:09.080 --> 00:26:10.019
 land, that

00:26:10.019 --> 00:26:10.580
 Israel would

00:26:10.580 --> 00:26:11.240
 become a big

00:26:11.240 --> 00:26:12.200
 nation, but

00:26:12.200 --> 00:26:13.019
 also that through

00:26:13.019 --> 00:26:14.400
 Israel the whole

00:26:14.400 --> 00:26:15.640
 world would be

00:26:15.640 --> 00:26:16.120
 blessed.

00:26:17.279 --> 00:26:17.880
 And Micah knew

00:26:17.880 --> 00:26:18.840
 that his prophecy

00:26:18.840 --> 00:26:20.420
 went beyond his

00:26:20.420 --> 00:26:21.700
 here and now all

00:26:21.700 --> 00:26:22.480
 the way to us

00:26:22.480 --> 00:26:23.600
 because we are the

00:26:23.600 --> 00:26:24.519
 recipients of God's

00:26:24.519 --> 00:26:25.360
 promise to Jacob

00:26:25.360 --> 00:26:26.820
 and Abraham too

00:26:26.820 --> 00:26:27.360
 because we've been

00:26:27.360 --> 00:26:28.120
 blessed through one

00:26:28.119 --> 00:26:28.859
 of their descendants

00:26:28.859 --> 00:26:30.459
 Jesus in a way

00:26:30.459 --> 00:26:31.099
 that we can't

00:26:31.099 --> 00:26:31.939
 even fully

00:26:31.939 --> 00:26:32.939
 comprehend.

00:26:33.979 --> 00:26:34.699
 There isn't a

00:26:34.699 --> 00:26:36.039
 sin, not one

00:26:36.039 --> 00:26:38.259
 that you or I

00:26:38.259 --> 00:26:39.500
 committed, not

00:26:39.500 --> 00:26:40.419
 today, not

00:26:40.419 --> 00:26:41.500
 yesterday, not

00:26:41.500 --> 00:26:42.339
 ten years ago,

00:26:42.619 --> 00:26:43.379
 not ten years

00:26:43.379 --> 00:26:44.500
 from now, that

00:26:44.500 --> 00:26:45.359
 will ever be able

00:26:45.359 --> 00:26:46.219
 to separate us

00:26:46.219 --> 00:26:47.719
 from God if we

00:26:47.719 --> 00:26:48.579
 accept Jesus'

00:26:48.799 --> 00:26:49.639
 work of salvation

00:26:49.639 --> 00:26:50.299
 on the cross

00:26:50.299 --> 00:26:51.419
 because we have

00:26:51.419 --> 00:26:52.899
 been pardoned

00:26:52.899 --> 00:26:54.039
 just like Israel.

00:26:55.539 --> 00:26:56.219
 And so if on the

00:26:56.219 --> 00:26:57.079
 one hand we do

00:26:57.079 --> 00:26:57.659
 want to look

00:26:57.659 --> 00:26:59.119
 around and

00:26:59.119 --> 00:27:00.240
 grieve as we

00:27:00.240 --> 00:27:00.980
 acknowledge the

00:27:00.980 --> 00:27:01.799
 condition that our

00:27:01.799 --> 00:27:02.539
 world is in,

00:27:02.819 --> 00:27:03.799
 broken by sin that

00:27:03.799 --> 00:27:05.099
 keeps fueling God's

00:27:05.099 --> 00:27:06.439
 wrath, on the

00:27:06.439 --> 00:27:07.559
 other we will not

00:27:07.559 --> 00:27:07.879
 despair.

00:27:08.019 --> 00:27:08.919
 We cannot despair

00:27:08.919 --> 00:27:10.339
 because there is a

00:27:10.339 --> 00:27:11.240
 way out in Jesus

00:27:11.240 --> 00:27:12.460
 and Jesus' death

00:27:12.460 --> 00:27:13.079
 and resurrection

00:27:13.079 --> 00:27:15.159
 shelter us from

00:27:15.159 --> 00:27:16.460
 God's wrath and

00:27:16.460 --> 00:27:17.359
 give us eternal

00:27:17.359 --> 00:27:17.960
 salvation.

00:27:19.279 --> 00:27:20.679
 So for any of us

00:27:20.679 --> 00:27:21.199
 that haven't

00:27:21.199 --> 00:27:21.939
 accepted Jesus

00:27:21.939 --> 00:27:24.199
 yet, God's love

00:27:24.199 --> 00:27:25.480
 for you, for all

00:27:25.480 --> 00:27:26.859
 of us, is bigger

00:27:26.859 --> 00:27:28.240
 than our

00:27:28.240 --> 00:27:28.979
 rejection of

00:27:28.979 --> 00:27:29.779
 him so far

00:27:29.779 --> 00:27:30.679
 and of our

00:27:30.679 --> 00:27:31.559
 sins because

00:27:31.559 --> 00:27:32.219
 nothing is too

00:27:32.219 --> 00:27:32.759
 big for him.

00:27:34.679 --> 00:27:35.219
 And so God

00:27:35.219 --> 00:27:36.039
 asks us in this

00:27:36.039 --> 00:27:36.819
 passage to go

00:27:36.819 --> 00:27:37.399
 before him

00:27:37.399 --> 00:27:38.740
 repentant and

00:27:38.740 --> 00:27:39.539
 to commit to

00:27:39.539 --> 00:27:40.179
 hate and sin,

00:27:40.579 --> 00:27:41.219
 to love and

00:27:41.219 --> 00:27:42.179
 mercy and to

00:27:42.179 --> 00:27:42.859
 walk in humbly

00:27:42.859 --> 00:27:43.339
 with him.

00:27:44.079 --> 00:27:44.779
 And Jesus is

00:27:44.779 --> 00:27:45.279
 the only one

00:27:45.279 --> 00:27:46.000
 that did that

00:27:46.000 --> 00:27:47.359
 perfectly during

00:27:47.359 --> 00:27:48.039
 his life on

00:27:48.039 --> 00:27:48.319
 earth.

00:27:48.919 --> 00:27:49.299
 And so

00:27:49.299 --> 00:27:50.699
 ultimately that

00:27:50.699 --> 00:27:51.259
 is the message

00:27:51.259 --> 00:27:51.719
 of Micah,

00:27:51.819 --> 00:27:52.579
 be like Jesus.

00:27:52.799 --> 00:27:53.159
 And when the

00:27:53.159 --> 00:27:54.319
 apostles asked

00:27:54.319 --> 00:27:54.859
 Jesus in

00:27:54.859 --> 00:27:55.839
 John 6, 28,

00:27:56.019 --> 00:27:56.759
 what must we

00:27:56.759 --> 00:27:57.799
 do to do

00:27:57.799 --> 00:27:58.480
 the works that

00:27:58.480 --> 00:27:59.379
 God requires?

00:27:59.919 --> 00:28:00.759
 Jesus answered,

00:28:01.240 --> 00:28:01.879
 the work of

00:28:01.879 --> 00:28:03.179
 God is this,

00:28:03.599 --> 00:28:04.359
 to believe in

00:28:04.359 --> 00:28:04.779
 the one he

00:28:04.779 --> 00:28:05.379
 has sent.

00:28:06.240 --> 00:28:06.819
 And so let's

00:28:06.819 --> 00:28:07.379
 do that.

00:28:07.700 --> 00:28:08.379
 Let's believe in

00:28:08.379 --> 00:28:09.259
 Jesus' plan of

00:28:09.259 --> 00:28:10.159
 salvation for us

00:28:10.159 --> 00:28:11.559
 and accept his

00:28:11.559 --> 00:28:12.839
 forgiveness and

00:28:12.839 --> 00:28:14.099
 walk humbly with

00:28:14.099 --> 00:28:14.299
 him.

00:28:15.259 --> 00:28:15.980
 Let's pray.

00:28:15.980 --> 00:28:16.079
 Amen.

00:28:16.079 --> 00:28:20.480
 Father, we

00:28:20.480 --> 00:28:21.359
 thank you because

00:28:21.359 --> 00:28:22.919
 you are a

00:28:22.919 --> 00:28:24.500
 holy God

00:28:24.500 --> 00:28:26.039
 and you are a

00:28:26.039 --> 00:28:27.639
 just God,

00:28:27.779 --> 00:28:28.059
 Father.

00:28:29.379 --> 00:28:29.819
 And that is

00:28:29.819 --> 00:28:32.139
 because you're

00:28:32.139 --> 00:28:33.679
 perfect, you're

00:28:33.679 --> 00:28:34.319
 sinless.

00:28:36.220 --> 00:28:36.919
 And Father, we

00:28:36.919 --> 00:28:38.179
 ask for

00:28:38.179 --> 00:28:40.000
 forgiveness for

00:28:40.000 --> 00:28:41.339
 our sins, for

00:28:41.339 --> 00:28:42.159
 all the ways in

00:28:42.159 --> 00:28:42.759
 which we

00:28:42.759 --> 00:28:44.819
 offend you in

00:28:44.819 --> 00:28:45.299
 the way we

00:28:45.299 --> 00:28:46.159
 relate to each

00:28:46.159 --> 00:28:47.259
 other and to

00:28:47.259 --> 00:28:47.480
 you.

00:28:48.639 --> 00:28:49.220
 At the same

00:28:49.220 --> 00:28:49.720
 time, Father,

00:28:49.819 --> 00:28:51.079
 we're here ready

00:28:51.079 --> 00:28:52.779
 to receive

00:28:52.779 --> 00:28:54.599
 your forgiveness.

00:28:54.779 --> 00:28:55.299
 And we thank you

00:28:55.299 --> 00:28:56.059
 so much because

00:28:56.059 --> 00:28:58.720
 we know you

00:28:58.720 --> 00:28:59.519
 will forgive us

00:28:59.519 --> 00:29:00.279
 because of your

00:29:00.279 --> 00:29:02.099
 immense mercy.

00:29:03.079 --> 00:29:03.599
 And we can't

00:29:03.599 --> 00:29:04.279
 thank you enough,

00:29:04.279 --> 00:29:04.619
 Father,

00:29:05.240 --> 00:29:05.899
 other than

00:29:05.899 --> 00:29:07.339
 all we can do

00:29:07.339 --> 00:29:07.940
 really is

00:29:07.940 --> 00:29:08.759
 accept it.

00:29:08.839 --> 00:29:09.019
 And so,

00:29:09.119 --> 00:29:09.659
 Father, we pray

00:29:09.659 --> 00:29:11.419
 for every one

00:29:11.419 --> 00:29:12.180
 of us tonight

00:29:12.180 --> 00:29:13.400
 that whenever

00:29:13.400 --> 00:29:14.360
 Satan tries

00:29:14.360 --> 00:29:15.320
 and convinces

00:29:15.320 --> 00:29:15.840
 us that

00:29:15.840 --> 00:29:17.640
 we're not

00:29:17.640 --> 00:29:18.160
 good enough,

00:29:18.279 --> 00:29:18.440
 Father,

00:29:18.500 --> 00:29:19.500
 we'll be

00:29:19.500 --> 00:29:21.060
 ready

00:29:21.060 --> 00:29:23.100
 because of

00:29:23.100 --> 00:29:23.620
 what we read

00:29:23.620 --> 00:29:24.200
 tonight to

00:29:24.200 --> 00:29:25.420
 say that we

00:29:25.420 --> 00:29:26.140
 know we're not

00:29:26.140 --> 00:29:26.740
 good enough for

00:29:26.740 --> 00:29:27.060
 you and we

00:29:27.060 --> 00:29:27.680
 can never be,

00:29:27.840 --> 00:29:28.320
 Father, but

00:29:28.320 --> 00:29:29.140
 we don't need

00:29:29.140 --> 00:29:29.799
 to because we

00:29:29.799 --> 00:29:30.320
 have Jesus.

00:29:31.100 --> 00:29:31.539
 So, Father, we

00:29:31.539 --> 00:29:32.180
 thank you for

00:29:32.180 --> 00:29:34.259
 his death and

00:29:34.259 --> 00:29:35.440
 his resurrection.

00:29:36.440 --> 00:29:36.960
 We thank you

00:29:36.960 --> 00:29:37.560
 for how he

00:29:37.560 --> 00:29:38.660
 has defeated

00:29:38.660 --> 00:29:41.500
 the devil,

00:29:41.700 --> 00:29:41.900
 Father.

00:29:42.779 --> 00:29:43.279
 We thank you

00:29:43.279 --> 00:29:45.040
 because it's

00:29:45.040 --> 00:29:45.960
 through him

00:29:45.960 --> 00:29:47.259
 that we are

00:29:47.259 --> 00:29:48.080
 pardoning you.

00:29:48.180 --> 00:29:48.980
 Father, help us

00:29:48.980 --> 00:29:51.120
 tell anyone

00:29:51.120 --> 00:29:52.040
 around us that

00:29:52.040 --> 00:29:53.700
 doesn't know

00:29:53.700 --> 00:29:54.240
 this, Father.

00:29:54.400 --> 00:29:54.920
 Help us

00:29:54.920 --> 00:29:56.920
 tell them

00:29:56.920 --> 00:29:57.480
 about it.

00:29:59.120 --> 00:29:59.800
 May your

00:29:59.800 --> 00:30:00.300
 spirit really

00:30:00.300 --> 00:30:00.900
 work in our

00:30:00.900 --> 00:30:01.620
 lives so that

00:30:01.620 --> 00:30:03.480
 as we go out

00:30:03.480 --> 00:30:04.060
 into the world

00:30:04.060 --> 00:30:04.580
 every day,

00:30:04.720 --> 00:30:05.900
 Father, we

00:30:05.900 --> 00:30:08.160
 really want to

00:30:08.160 --> 00:30:08.780
 share this

00:30:08.780 --> 00:30:09.580
 amazing,

00:30:10.080 --> 00:30:11.220
 life-changing

00:30:11.220 --> 00:30:11.660
 news.

00:30:12.800 --> 00:30:13.400
 Be with us,

00:30:13.460 --> 00:30:13.860
 we pray in

00:30:13.860 --> 00:30:14.460
 Jesus' name.

00:30:14.700 --> 00:30:14.900
 Amen.