WEBVTT

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 A small detail that we want to draw your attention to.

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 Children are to be dismissed at this time.

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 Turn in your Bibles to John chapter 8.

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 Let me begin reading for you in verse 28 because I want to set the frame in which we're going

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 to spend our time studying the Word of God this morning.

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 So Jesus said to them,

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 If you abide in My Word, you are truly My disciples, and you will know the truth, and the truth

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 will set you free.

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 They answered him,

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 We are the offspring of Abraham and have never been enslaved to anyone.

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 How is it that you say you will become free?

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 Verse 30.

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 As you take the text up this morning, it's pretty hard not to at least find some enthusiasm with

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 verse 30.

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 Let me read it to you again because it's interesting.

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 You can imagine that the disciples, when they saw the buzz going on in the crowd, they had

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 some interest in what was playing out.

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 Read the verse.

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 And as He was saying these things, many believed in Him.

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 And you can see Peter nudging John and saying, Hey, do you have the decision cards?

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 Let's get out there in the crowd and pass them around.

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 You know, I trusted Jesus, the date, and that kind of stuff.

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 And I'm not listening carefully.

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 I'm not opposed to all of that.

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 But I want to tell you something, that signing a card doesn't make you saved.

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 And it's pretty interesting that in every case, when you have this kind of rolling interest

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 and even belief, that in the Scriptures you find the Lord Jesus taking careful aim at helping

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 people understand what genuine conversion looks like.

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 I flew out to California this week and came back again.

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 And being the person that I am and having an obsessive concern that I would forget the

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 details that are essential for flying, I have to tell you that I checked like about a dozen

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 times before I got on the airplane to see that I had one particular item with me.

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 Does anybody know what it is?

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 A driver's license.

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 Do you know you cannot fly?

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 Who said ticket?

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 I, you know, I've carried my driver's license for a long, long time in my wallet, but it's

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 not enough to patch your wallet.

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 And yeah, my wallet's back there.

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 You know, there's probably some little troll that would crawl into my wallet and steal it

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 so that I get up to the gate and, what?

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 So anyway, I got to tell you, I'm not just padding my wallet.

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 I'm checking over and over again just to be sure that I have my driver's license.

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 Now, I got to tell you something.

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 It's interesting to find out in Scripture just how often the Spirit of God goes to great

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 lengths to challenge us to consider the authenticity of our faith.

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 2 Corinthians, the last chapter.

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 The apostle, in writing to that church in Corinth, says,

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 examine yourselves to see whether or not you are of the faith.

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 1 John, the entire book, in essence, revolves around this recurring question of, are you

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 really saved?

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 Jesus had individuals come to Him and say, hey, we believe in you.

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 And He says, hey, let me tell you something.

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 Those who really believe in Me are the ones who abide with Me and follow My Word.

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 And so, one of the things that has been at the center of my prayer this morning

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 and has been at the center of my prayer throughout this week

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 is that all of you who listened this morning to the teaching of the Word of God

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 would allow what Jesus has to say to be applied to your heart personally

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 and you would go out of here having a sense of insight and understanding

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 what does real faith look like and do I have it?

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 I want you to recognize that as we look at this passage, we could put it another way,

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 genuine faith brings profound change that is recognizable and blessed.

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 Genuine faith brings profound change that is recognizable and blessed.

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 I can't tell you how many times I've heard people tell me when I talk to them

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 about the question of the certainty of their confidence in eternity

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 and what they tell me is, well, I've been a Christian ever since I can remember.

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 I mean, I grew up in a Christian home.

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 I learned the Bible verses.

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 I went to Awana.

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 I was baptized by a Baptist pastor, you know, blah, blah, blah.

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 And, you know, whatever.

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 It's like, what?

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 What?

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 There are some of you sitting here this morning.

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 The truth of the matter is, is that on the basis of what the Word of God has to say here this morning,

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 you would be well served to double check your birth certificate.

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 Because can I tell you something?

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 Getting it right is a matter of life and death and heaven and hell.

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 Well, let's look here and pick up, first of all, on the many professions of faith that Jesus faced.

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 There in verse 31 or 30, it says,

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 Many believed in Him.

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 And on the face of it, you would think that the belief of the throng would have been viewed favorably by the Lord Jesus.

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 I mean, their belief was more informed by this point than their belief had been back in John chapter 6,

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 John chapter 5.

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 There had been a progressive declaration of the certainty of who Christ was.

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 There was undeniable evidence of His messianic mission and His power.

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 And so, when He made the statements that He did there in the temple,

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 I'm the light.

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 I'm the bread, He said earlier.

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 I'm the water.

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 There was good reason for people at least to have an informed decision of who they were listening to.

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 And I think it's interesting to see that instead of just becoming overjoyed at the fact that there were people who were saying they believed in Jesus,

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 I mean, Jesus actually, right on the basis of what they were saying,

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 Oh, yeah, we believe,

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 He challenged them and cautioned them to consider the authenticity, the reality of their faith.

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 The fact that their belief was challenged is significant for several reasons.

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 For one, it forces us who are here this morning under the hearing of the Word of God to very practically consider our own lives

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 and to come to grips with the question of,

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 Do I really know Christ?

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 And I want you to think about that regardless of who and where you are.

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 There's nothing wrong with pausing for a moment and asking yourself that question objectively,

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 Do I really know Christ?

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 Do I really know Christ?

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 And is my confidence in the reality and the certainty of my salvation

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 a mere dependence upon some historical moment or some emotional high or some background issue?

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 I grew up in a family.

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 You know, that's good.

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 That's good.

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 The second thing is that as I preached this morning,

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 I have no doubt that there are some of you that are sitting here this morning.

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 The reality of it is that you've never really had any confidence at all in your salvation.

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 And my prayer for you is that today would be the day of your salvation,

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 that you would come to know Christ as your personal Savior.

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 I do want you to understand that the enemy of our souls, Satan, loves deceiving us.

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 He loves deceiving us.

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 And he finds no greater...

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 Well, who knows what Satan really finds?

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 Yeah, he doesn't like Jesus.

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 How's that?

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 But he does find pleasure in deceiving people into thinking that they've got it when they don't

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 because they will be utterly stunned at the last moment in death

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 and they find out they're not going where they thought they were going.

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 And so what we recognize in our text as we look at it

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 is that some kinds of faith in Christ don't bring salvation.

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 Well, let me give you some substance or some backup for that.

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 Let me remind you, for one, Judas was a disciple.

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 He saw Jesus' miracles.

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 I have no doubt that when he was sent out with the 12 and with the 70 and all that to preach,

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 he was part of the crowd that came back.

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 And you know what?

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 We saw this and it's like, man, this is exciting.

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 And he saw the miracle.

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 He saw a lot of the good things.

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 But there's no question that Judas wasn't saved.

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 It's interesting also you stop and realize that over in James 2, verse 19,

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 and I'll not have you turn there, but you may want to mark that down and look at it later on.

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 But in James 2, we find James pinning these words.

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 He says, hey, listen, the demons believe and tremble.

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 The demons believe in Christ and they tremble, but their belief is not a saving faith.

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 Their belief is a resentful grasp of the reality of the sovereign glory of Christ and their own eternal judgment.

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 Our text this morning is yet another illustration of the fact that people can believe and not be saved.

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 There in verse 30, it says, many believed in him, but look over at verse 44.

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 Here's what Jesus has to say to the same group.

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 By the way, how many of you have ever thought that Jesus kind of went around just throwing flowers in people's pathways

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 and just saying nice, sweet things and never putting people on the spot with the reality of the darkness of their soul?

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 Now, I want to tell you that Jesus was not a drive-by shooter and he was not a brutalizer of broken mankind.

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 Let's get that clear in our minds.

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 But on the other hand, Jesus was undeniably clear in making the condition of a man's heart desperately plain.

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 And so here he is saying to those people who said, we believe.

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 He says, yeah, you are of your father, the devil.

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 And so I want you to understand that Bible preaching longs to see people come to Christ.

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 And it follows Christ's model in that it strives to make the reality of a man's soul undeniably clear

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 and to help individuals distinguish between the false and the true with the enabling of the Spirit of God.

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 And so my heart's desire this morning is as you sit where you are,

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 that one of the thoughts you would settle in your mind with the power of the Spirit of God is, am I saved?

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 Am I saved?

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 And don't tell me, yes, I was baptized at such and such an age.

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 There are some people I've baptized twice and they're not walking with Jesus now.

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 I'm not sure it's my fault either.

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 Okay?

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 Bad baptism technique?

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 No!

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 Bad heart!

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 I want you to recognize back in John chapter 8,

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 what Jesus has to say as he moves through this passage.

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 He says there,

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 If you abide in my word,

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 you are truly my disciples.

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 And so let's recognize as we kind of step beyond the fact that there are many people who profess

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 to recognize that obedience is the fruit of faith.

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 Obedience is the fruit of faith.

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 Jesus, in this passage, draws attention to the fact that genuine faith

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 is a faith that couples its reality with obedience.

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 Let me have you look at verse 31 again and mark it in your own Bible.

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 If you abide in my word, you are truly my disciple.

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 So it's practical for us to think, well, what is abiding?

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 Well, for one thing, abiding is more than deciding.

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 Can I put that to you real clearly?

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 Abiding is more than deciding.

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 And so I want you to recognize that events such as summer camps and revivals and Christian concerts

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 and all of that, it's all good,

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 but the decision you made then is not necessarily a guarantee of your salvation.

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 Do you understand that?

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 We all have had emotional highs and lows.

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 And even in our perverse culture,

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 how many of you know that after you sign a contract,

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 in most cases, you have three days to change your mind.

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 You know that.

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 I used to be a vacuum sweeper salesman knocking on people's doors.

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 Would you like to buy Electrolux?

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 It'll suck the dirt out of your floor.

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 He'll sprinkle a little bit behind you while you're talking.

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 And he goes, whoa, look at your carpet.

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 And people, I could talk people into buying ice water in Alaska,

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 but they had three days to change their mind below life,

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 and it really wasn't fair.

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 Here's the deal.

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 Decisions are not the same as genuine conversion.

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 And there may be some of you here this morning that when you think about the reality of your salvation,

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 you recognize, well, I made that decision back then, but nothing's happened.

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 And I want to be careful that I make it clear there's nothing wrong with many of the activities

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 where the gospel is presented by an evangelist.

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 Now, I'm not throwing stones at that.

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 But recognize that just the decision in and of itself doesn't guarantee that you're saved.

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 Well, let me add another thing.

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 Abiding is more than grudging submission.

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 Now, understand, Jesus was talking about the fact that if you abide in my word,

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 he was talking about obeying his word.

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 And so there may be some of you here this morning that when you really think about your Christian life,

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 well, yeah, I'm saved because I do the right things.

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 You know, I mean, I go to church on Sunday, and, you know, I did show up for the move.

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 How many points do I get for that, God?

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 You know, and you're kind of working your way through that.

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 Let's get this.

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 Obedience is not the means of abiding.

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 Obedience is the mark of abiding.

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 Your obedience should flow out of your affection for Christ,

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 not from your sense of dull and demanding obligation that clouds your life

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 and kind of frustrate you because, well, I've got to do this, and I've got to do that, and, you know.

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 There may be some of you here this morning that really when you stop and think about it,

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 you can't really put your finger on a time where obeying Christ has been a pleasure and a delight to you.

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 And that should give you pause and cause you to kind of revisit the subject and say,

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 what's wrong with me?

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 What's the deal with my relationship?

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 Statements like, well, I have to help a brother move.

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 I can't believe I was asked to take a meal to another sick person.

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 You know, they're always calling on me to do, you know.

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 You probably should say, what's the deal with your heart?

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 Now, my wife is in the nursery.

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 I'm confident of that this morning.

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 I saw her down there.

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 So I can talk about her.

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 We're getting ready.

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 I'm getting ready to go to church.

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 And did you know, in case you didn't know, Sunday is a big day for me.

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 You know, it's like I'm really pumped.

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 I go to bed generally early.

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 Things are really clued in on Sunday.

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 And here I am.

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 I'm getting ready to go.

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 And Judith has prayed for me.

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 That's part of the logic.

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 And I'm getting ready to book out.

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 And she says, oh, would you get me a cup of coffee?

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 Yes!

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 I mean that.

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 Of course!

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 Why did I have that kind of attitude?

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 It's because I love her.

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 And I find pleasure in satisfying her needs.

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 In fact, even her whims.

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 Whatever she wants.

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 Right?

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 You know, when I find a husband that is grumbling about his wife.

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 You know what I mean by grumbling?

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 None of you guys here have ever done that in my presence.

00:18:45.779 --> 00:18:46.319
 I know that.

00:18:46.319 --> 00:18:51.939
 But when I find a husband that is grumbling about his wife.

00:18:52.279 --> 00:18:54.159
 I think the problem is with him.

00:18:54.160 --> 00:18:58.500
 Listen to me.

00:19:01.120 --> 00:19:06.800
 Abiding makes obedience a joy and not an irritation.

00:19:07.840 --> 00:19:09.560
 And I want you to understand something about that.

00:19:09.559 --> 00:19:16.599
 The only way we go from being self-serving to being Christ-serving.

00:19:16.679 --> 00:19:17.899
 Everybody listen so you don't miss this.

00:19:17.899 --> 00:19:22.899
 Is through the power of the Spirit of God transforming a broken, ruined, ugly life.

00:19:23.159 --> 00:19:24.259
 Everybody agrees with that, right?

00:19:25.399 --> 00:19:26.899
 Remember what the new covenant says?

00:19:26.900 --> 00:19:28.820
 I will give you a new heart.

00:19:31.460 --> 00:19:38.259
 And the new heart is one that finds pleasure in doing the things that please Christ.

00:19:39.200 --> 00:19:42.560
 By the way, I do happen to like Philippians chapter 2, verse 13.

00:19:43.160 --> 00:19:44.820
 It says, 12 says this,

00:19:44.900 --> 00:19:46.680
 Work out your salvation with fear and trembling.

00:19:46.800 --> 00:19:47.840
 But the next verse says what?

00:19:48.240 --> 00:19:50.560
 For it's God that is at work in you.

00:19:50.620 --> 00:19:50.820
 What?

00:19:50.880 --> 00:19:51.019
 What?

00:19:51.100 --> 00:19:51.160
 What?

00:19:51.160 --> 00:19:53.100
 How many of you know the rest of it?

00:19:53.840 --> 00:19:54.759
 Both to will.

00:19:55.759 --> 00:19:57.660
 That means I want to.

00:19:58.800 --> 00:20:01.740
 Both to will and to do is good pleasure.

00:20:03.400 --> 00:20:05.860
 So there's some of you sitting out here when you're thinking about,

00:20:06.240 --> 00:20:07.200
 Well, you know, I'm a Christian.

00:20:07.400 --> 00:20:10.019
 Yeah, I'm a member of the Baptist Church.

00:20:10.160 --> 00:20:10.660
 You know, blah, blah, blah.

00:20:10.960 --> 00:20:11.140
 Yeah.

00:20:11.759 --> 00:20:14.580
 But you have no pleasure in doing what pleases Christ.

00:20:14.580 --> 00:20:16.980
 I would challenge you.

00:20:18.640 --> 00:20:20.000
 Don't fool yourself.

00:20:21.600 --> 00:20:24.220
 Jesus was not impressed by all those who said,

00:20:24.420 --> 00:20:25.120
 Well, yeah, we believe.

00:20:25.440 --> 00:20:26.600
 He said, Let me tell you something.

00:20:27.779 --> 00:20:28.920
 If you abide,

00:20:29.700 --> 00:20:31.500
 if you abide,

00:20:32.700 --> 00:20:36.060
 then you're truly my disciples.

00:20:37.320 --> 00:20:38.940
 Well, there's something else I want you to understand.

00:20:39.040 --> 00:20:41.980
 Abiding is staying in the relationship with Christ and obeying His word.

00:20:43.060 --> 00:20:46.220
 Abiding is staying in the relationship with Christ and obeying His word.

00:20:47.500 --> 00:20:49.180
 And why do you stay in that relationship?

00:20:49.180 --> 00:20:52.000
 You stay in that relationship because He is your Lord and your Savior,

00:20:52.160 --> 00:20:54.340
 and He is the one who delivered you from the pit.

00:20:54.339 --> 00:21:04.579
 You never get over the unbelievable awe and miracle of His power to train and change a broken life like the one you have.

00:21:04.599 --> 00:21:05.119
 Isn't that right?

00:21:05.119 --> 00:21:07.500
 I got to tell you,

00:21:07.500 --> 00:21:16.779
 I had a fire from heaven opportunity to proclaim the sweetness of the gospel Wednesday and Thursday in a very dark corner of the world.

00:21:16.779 --> 00:21:23.700
 And I was sitting at a table eating with three very unhappy people.

00:21:23.940 --> 00:21:26.119
 And I'm just sitting there being Tim.

00:21:26.339 --> 00:21:36.779
 And I'm listening to them going on about how much they don't enjoy what they're doing and how much they don't enjoy what they have and how much they don't enjoy the life that they have.

00:21:36.779 --> 00:21:37.859
 They didn't put it that way.

00:21:37.859 --> 00:21:41.339
 But, you know, I'm just listening and, oh, man, I feel sorry.

00:21:41.740 --> 00:21:43.439
 You know, it's so sad.

00:21:44.219 --> 00:21:45.179
 And I meant that.

00:21:47.059 --> 00:21:52.139
 And I said, I really feel bad because I love what I do.

00:21:52.140 --> 00:21:58.500
 There's someone in the restaurant that actually likes what they do.

00:22:00.300 --> 00:22:01.920
 Now, what is it that you do?

00:22:03.280 --> 00:22:10.820
 Well, I get to talk about the only person I know who can fix broken people.

00:22:11.740 --> 00:22:12.840
 I put it this way.

00:22:13.000 --> 00:22:19.720
 I'm a broken person who gets to talk to broken people about the only person who can change a life.

00:22:19.720 --> 00:22:22.180
 What do you do?

00:22:23.759 --> 00:22:25.140
 Well, I happen to be a pastor.

00:22:29.740 --> 00:22:34.539
 In one case, flying on an airplane, the guy next to me said, well, I only have one problem.

00:22:34.640 --> 00:22:35.920
 It's this chewing tobacco.

00:22:36.360 --> 00:22:37.259
 He was spitting into a cup.

00:22:37.299 --> 00:22:38.120
 I knew what was going on.

00:22:39.100 --> 00:22:42.160
 And he said, well, the only problem I have is this chewing tobacco.

00:22:42.240 --> 00:22:42.880
 I said, you know what?

00:22:43.339 --> 00:22:43.519
 Nah.

00:22:44.360 --> 00:22:46.000
 That chewing tobacco is not a problem at all.

00:22:47.059 --> 00:22:48.160
 It is not your problem.

00:22:48.160 --> 00:22:50.940
 I said, I don't know you very well.

00:22:51.019 --> 00:22:56.279
 I mean, we've been talking here for about 15 minutes, you know, and he's a pretty significant guy on the West Coast.

00:22:56.720 --> 00:22:58.140
 Strange that I would be sitting by him.

00:22:58.300 --> 00:23:01.420
 And, you know, he says, what do you mean?

00:23:01.460 --> 00:23:05.320
 I says, well, I don't know you well, but I'm guessing that your problem is like mine.

00:23:06.680 --> 00:23:07.759
 He says, what do you mean?

00:23:07.880 --> 00:23:10.100
 I said, well, the biggest problem I have is me.

00:23:10.099 --> 00:23:17.459
 And he said, I got to tell you, I couldn't fix myself, and Jesus came along and helped me.

00:23:19.659 --> 00:23:30.500
 You see, I want you to understand that abiding is staying in the relationship with Christ and obeying his word because of who he is and what he's done for you.

00:23:30.740 --> 00:23:32.219
 I want to stop and think about this.

00:23:32.220 --> 00:23:44.140
 There are some of you here, truthfully, that cannot think back to a time of pleasure and delight in obeying the word of Christ.

00:23:44.140 --> 00:23:53.820
 Your life is pretty well consumed with your own ambitions and your own affections and your own interests.

00:23:58.120 --> 00:24:06.960
 And I would just challenge you to ask yourself the question, am I a believer or have I been playing a game?

00:24:08.800 --> 00:24:12.940
 Well, let's talk about the blessing of true faith because I think it's important to kind of work our way through the passage

00:24:12.940 --> 00:24:17.620
 and understand that as Jesus kind of takes that opening statement there in verse 31.

00:24:17.799 --> 00:24:18.500
 Everybody listen to me.

00:24:18.539 --> 00:24:22.019
 I want you to kind of get a picture of how to study the Bible on your own.

00:24:22.100 --> 00:24:25.640
 I mean, after all, my job is to preach, preach, preach, bring the word clearly.

00:24:26.019 --> 00:24:30.799
 But one of my ambitions is to coach you in how to find it yourself.

00:24:32.080 --> 00:24:36.200
 I want you to be having devotions in the morning and get cold chills because it's so good.

00:24:37.059 --> 00:24:39.320
 I mean, not three verses and out the door kind of thing.

00:24:39.320 --> 00:24:40.799
 You know, it's like, get into it.

00:24:40.799 --> 00:24:48.879
 So, verse 31 is kind of the opening statement.

00:24:49.059 --> 00:24:51.000
 Jesus says, hey, let's get this clear.

00:24:51.180 --> 00:24:52.980
 If you're my disciple, you're going to abide.

00:24:53.319 --> 00:24:54.919
 What's the outflow from abiding?

00:24:55.019 --> 00:24:59.460
 Verse 32, you will know the truth and the truth will make you free.

00:24:59.740 --> 00:25:03.379
 So, here is Jesus explaining what comes out of abiding.

00:25:03.380 --> 00:25:10.440
 Abiding is the state, truth, and freedom are the fruit.

00:25:11.320 --> 00:25:11.920
 You got that?

00:25:13.180 --> 00:25:21.020
 Now, you would think that Jesus would follow the outline, but he allows the attitudes of

00:25:21.020 --> 00:25:23.580
 his listeners to determine the change of order.

00:25:24.640 --> 00:25:28.720
 You see there in verse 32, he says, you will know the truth and the truth will set you free.

00:25:28.720 --> 00:25:33.920
 And if you're following in the typical order of logic, after you've said point one and then

00:25:33.920 --> 00:25:37.579
 point two, you go back and you start with point one and you work your way and then come to

00:25:37.579 --> 00:25:38.000
 point two.

00:25:38.120 --> 00:25:39.319
 That's not how it happened here.

00:25:40.480 --> 00:25:47.680
 Because when Jesus hit the word free, he had a solar flare in the hearts of his Jewish listeners.

00:25:48.680 --> 00:25:49.200
 Freedom.

00:25:49.200 --> 00:25:51.259
 I mean, they were really into that word.

00:25:51.740 --> 00:25:56.940
 And you have to understand that they really had the idea that they were free.

00:25:58.860 --> 00:26:01.059
 And you stop and scratch your head when you think about it.

00:26:02.700 --> 00:26:09.240
 The Jews at that time had Roman soldiers stomping all over the place and they were not free.

00:26:10.360 --> 00:26:15.799
 And if you're a student of Old Testament history, you know that the Jews had many, many instances

00:26:15.799 --> 00:26:17.399
 where they were not free.

00:26:19.000 --> 00:26:21.799
 But see, they had the kind of attitude of, well, we really are free.

00:26:21.899 --> 00:26:22.960
 We're free in our hearts.

00:26:23.899 --> 00:26:24.539
 We're free.

00:26:25.319 --> 00:26:27.399
 I mean, slaves that they were, we're free.

00:26:27.680 --> 00:26:28.299
 We're free.

00:26:29.440 --> 00:26:30.799
 And so here is Jesus.

00:26:32.240 --> 00:26:33.680
 He makes a statement.

00:26:34.200 --> 00:26:35.500
 And then look at verse 33.

00:26:35.599 --> 00:26:40.700
 They answered him, we are the offspring of Abraham and have never been enslaved to anyone.

00:26:42.200 --> 00:26:43.099
 How is it?

00:26:43.099 --> 00:26:48.099
 You are just, be over the top, you know, telling us that we're not free.

00:26:48.579 --> 00:26:50.439
 How can you say you'll become free?

00:26:51.839 --> 00:26:53.959
 And Jesus answered them and said, truly, truly.

00:26:54.059 --> 00:26:56.319
 By the way, did you know that truly, truly is a double tap?

00:26:56.679 --> 00:26:58.079
 You know what I mean by double tap?

00:26:58.719 --> 00:27:00.839
 It's like, get this.

00:27:03.439 --> 00:27:08.439
 Truly, truly, I say to you, everyone who commits sin is a slave to sin.

00:27:08.440 --> 00:27:14.200
 If the Son sets you free, you will be free indeed.

00:27:16.440 --> 00:27:23.440
 So I want you to understand that here they were, actually in physical slavery of a sense.

00:27:23.559 --> 00:27:25.440
 They had an occupying force in their country.

00:27:26.320 --> 00:27:29.799
 But what Jesus was really talking about was their spiritual slavery.

00:27:30.799 --> 00:27:34.279
 He was talking about the slavery of their hearts to sin.

00:27:34.279 --> 00:27:42.399
 And I want you to understand that that slin, sin, slin, S-L-I-N.

00:27:42.539 --> 00:27:42.599
 Okay.

00:27:43.139 --> 00:27:47.160
 Sin enslaves people to do what is dishonorable and harmful.

00:27:49.119 --> 00:27:51.399
 Look at what it says there in verse 34 and mark it again.

00:27:51.460 --> 00:27:54.099
 It says, everyone who practices sin is a slave to sin.

00:27:55.579 --> 00:27:57.019
 I'll get to do what I want.

00:27:57.619 --> 00:27:59.200
 Hit myself in the head with a hammer.

00:27:59.759 --> 00:28:00.660
 You know, really.

00:28:01.539 --> 00:28:02.440
 Now listen to me carefully.

00:28:02.440 --> 00:28:08.000
 Your sin will take you deeper and hurt you far more than you ever imagined.

00:28:08.100 --> 00:28:10.360
 It hurts you in the present, but it hurts you in the future.

00:28:11.000 --> 00:28:15.920
 An angry person becomes a slave to their anger and destroys relationships.

00:28:17.900 --> 00:28:23.580
 A self-absorbed person is a slave to their inner sense of self-importance,

00:28:23.720 --> 00:28:27.299
 and they're incredibly frustrated that nobody else joins them in worship.

00:28:27.299 --> 00:28:28.299
 They want relationships.

00:28:28.299 --> 00:28:32.299
 They want relationships.

00:28:32.859 --> 00:28:37.139
 They want the blessing that comes with closeness,

00:28:37.359 --> 00:28:42.059
 but they understand that they are consumed with themselves,

00:28:42.359 --> 00:28:44.299
 and they don't know what to do about it.

00:28:44.299 --> 00:28:52.539
 The person who is addicted to pornography or addicted to things,

00:28:53.539 --> 00:28:58.000
 whose house is so full of stuff that they don't know where to go and what to move.

00:28:59.000 --> 00:29:02.980
 The person who is consumed by their job is a slave.

00:29:02.980 --> 00:29:09.660
 And I want you to listen very carefully to what Jesus says in verse 36.

00:29:09.759 --> 00:29:10.360
 He says this,

00:29:10.640 --> 00:29:13.500
 If the Son sets you free, you'll be free indeed.

00:29:14.860 --> 00:29:18.680
 If the Son sets you free, you'll be free indeed.

00:29:19.880 --> 00:29:22.140
 I love the sweetness of the gospel.

00:29:22.700 --> 00:29:23.140
 I do.

00:29:24.140 --> 00:29:26.000
 You know me.

00:29:26.120 --> 00:29:27.259
 I'm kind of a cold chills guy.

00:29:27.360 --> 00:29:27.960
 I get cold chills.

00:29:28.160 --> 00:29:29.700
 Things that fire me up give me cold chills.

00:29:29.780 --> 00:29:30.800
 I get them a lot of times.

00:29:31.560 --> 00:29:34.480
 Yesterday, I'm watching all these kids moving, and I'm getting cold chills.

00:29:35.020 --> 00:29:36.100
 It's just the way I am.

00:29:36.400 --> 00:29:37.000
 It's cold chills.

00:29:37.620 --> 00:29:39.680
 And when I stop and think about the freedom,

00:29:39.820 --> 00:29:41.580
 and I know some of you don't have cold chills.

00:29:41.680 --> 00:29:44.200
 I feel sorry for you, but you probably feel sorry for me.

00:29:44.280 --> 00:29:45.140
 I understand that.

00:29:45.660 --> 00:29:46.520
 Just listen to me.

00:29:47.820 --> 00:29:49.140
 I love the gospel.

00:29:50.340 --> 00:29:51.320
 What is the gospel?

00:29:51.319 --> 00:29:54.339
 Well, Christ Jesus came into the world to save sinners,

00:29:54.439 --> 00:29:55.319
 and what He says is this,

00:29:55.720 --> 00:29:57.700
 If the Son sets you free, you're free, man.

00:30:00.720 --> 00:30:03.819
 So I want you to look a little further as Jesus kind of rolls us out

00:30:03.819 --> 00:30:05.759
 and helps us understand it.

00:30:07.619 --> 00:30:10.519
 You see, the freedom that the believer has

00:30:10.519 --> 00:30:13.939
 is he is no longer an absolute slave to his sin.

00:30:14.960 --> 00:30:16.799
 You don't have to keep doing what you've been doing.

00:30:17.859 --> 00:30:20.299
 I can't tell you how many times I've talked to individuals

00:30:20.299 --> 00:30:23.779
 who say to me, and by the way, everybody listen so you hear this.

00:30:24.019 --> 00:30:27.940
 Our vocabulary today is so colored by the world's system of thinking.

00:30:29.259 --> 00:30:30.839
 None of us really have sin problems.

00:30:30.919 --> 00:30:31.859
 We have addiction problems.

00:30:31.899 --> 00:30:32.539
 Do you understand that?

00:30:32.680 --> 00:30:37.059
 We're addicted to all kinds of nasty misbehaviors and ugly issues.

00:30:37.460 --> 00:30:39.539
 But you know, you've got the porn addiction.

00:30:39.799 --> 00:30:40.639
 You have this.

00:30:40.819 --> 00:30:42.259
 You're just addicted to sin.

00:30:42.259 --> 00:30:45.259
 And we've got all fancy names for it.

00:30:45.299 --> 00:30:46.920
 Now, the truth of the matter is, is that, hey,

00:30:47.339 --> 00:30:50.599
 Jesus came to deliver us from our sin,

00:30:50.859 --> 00:30:52.660
 and I love to say to people,

00:30:53.019 --> 00:30:54.940
 you don't have to stay the way you are.

00:30:59.980 --> 00:31:02.559
 If the Son sets you free, you're free indeed.

00:31:03.400 --> 00:31:04.720
 Well, let's look at another point, though,

00:31:04.799 --> 00:31:07.079
 because the passage plays out for us a little further.

00:31:07.079 --> 00:31:11.279
 And you look down there in verse 32, the first indication of it says,

00:31:11.399 --> 00:31:12.379
 you will know the truth.

00:31:13.759 --> 00:31:15.919
 For one, genuine salvation brings freedom.

00:31:16.699 --> 00:31:18.919
 For another, salvation brings understanding.

00:31:20.460 --> 00:31:24.960
 Jesus announced that salvation back in 32 brings this blessing,

00:31:25.179 --> 00:31:26.899
 and then he plays this forward,

00:31:26.960 --> 00:31:29.279
 and his logic gets expanded in verse 43.

00:31:29.740 --> 00:31:30.480
 So look at it.

00:31:30.619 --> 00:31:32.799
 Why do you not understand what I say?

00:31:34.879 --> 00:31:35.939
 Here he is talking.

00:31:35.940 --> 00:31:39.759
 Now, there were times that Jesus used parables

00:31:39.759 --> 00:31:42.559
 that made his disciples scratch their heads.

00:31:42.700 --> 00:31:43.900
 Do you understand that?

00:31:44.500 --> 00:31:46.480
 But this is not one of those moments.

00:31:48.440 --> 00:31:51.299
 Jesus was very clear who he was,

00:31:51.759 --> 00:31:54.080
 what their problem was, why he'd come,

00:31:55.200 --> 00:31:57.340
 and so here he is talking to these people,

00:31:57.580 --> 00:32:00.420
 and he makes the point that you've got a problem,

00:32:01.519 --> 00:32:04.559
 and your problem is that you don't believe in me,

00:32:04.559 --> 00:32:06.379
 and as a result of that, you're not free,

00:32:06.460 --> 00:32:07.299
 you're a slave to sin,

00:32:07.440 --> 00:32:10.179
 and as a result of that, you don't understand.

00:32:11.700 --> 00:32:12.299
 Now, listen to me.

00:32:13.179 --> 00:32:17.379
 Telling a Jewish spiritual leader that they didn't get it

00:32:17.379 --> 00:32:20.619
 was the supreme insult.

00:32:21.299 --> 00:32:22.000
 Do you follow that?

00:32:22.000 --> 00:32:28.940
 It was like, it was a slap across the face with the open hand.

00:32:29.440 --> 00:32:29.799
 Pow!

00:32:30.619 --> 00:32:32.859
 By the way, Jesus did that on more than one occasion.

00:32:32.960 --> 00:32:35.980
 Remember his statement of, have you never read?

00:32:36.519 --> 00:32:39.200
 I mean, they knew the scriptures with their eyes closed.

00:32:39.359 --> 00:32:40.339
 It was in their head.

00:32:40.700 --> 00:32:41.380
 Okay, so here he is.

00:32:41.880 --> 00:32:43.900
 He says, you don't get it.

00:32:44.299 --> 00:32:46.460
 It's because you cannot bear to hear my words.

00:32:46.519 --> 00:32:46.940
 Now, listen.

00:32:47.680 --> 00:32:49.579
 Everybody listen, because you need to pick this one up.

00:32:49.579 --> 00:32:51.240
 When you decide you're going to play,

00:32:52.019 --> 00:32:54.099
 I don't want to listen to Jesus kind of thing,

00:32:54.259 --> 00:32:56.559
 you begin to shut down logic in your head.

00:32:58.079 --> 00:33:00.859
 There's some of you here that are just profoundly confused

00:33:00.859 --> 00:33:01.960
 by your disobedience,

00:33:02.179 --> 00:33:04.159
 and you're not getting it.

00:33:04.379 --> 00:33:06.579
 Now, you are suffering the consequences of sin.

00:33:06.699 --> 00:33:07.359
 Do you follow that?

00:33:08.319 --> 00:33:10.319
 But you haven't been able to connect the dots

00:33:10.319 --> 00:33:12.240
 and figure out why it's all turning sour.

00:33:12.240 --> 00:33:18.900
 It's because you cannot bear to hear my word.

00:33:19.339 --> 00:33:20.559
 And when Jesus said that,

00:33:20.839 --> 00:33:22.819
 he then kind of amped it up beyond that,

00:33:22.859 --> 00:33:24.480
 and he says, you are of your father the devil,

00:33:24.680 --> 00:33:26.960
 and your will is to do your father's desire.

00:33:27.079 --> 00:33:28.480
 Now, just kind of imagine that.

00:33:29.120 --> 00:33:30.279
 I mean, just think.

00:33:31.980 --> 00:33:34.460
 The whole crowd there thought they were saved.

00:33:34.599 --> 00:33:35.140
 Do you get that?

00:33:35.140 --> 00:33:39.660
 They believed that they were the children of Abraham,

00:33:39.980 --> 00:33:41.860
 and they were on their way to heaven,

00:33:41.940 --> 00:33:46.100
 and here is Jesus pressing their nose into the truth,

00:33:46.240 --> 00:33:48.800
 and he says, you're of your father the devil.

00:33:53.759 --> 00:33:55.780
 You look at the passage, and you recognize,

00:33:56.000 --> 00:33:59.440
 oh, man, what are they going to do?

00:33:59.440 --> 00:34:02.680
 I love their response.

00:34:05.259 --> 00:34:07.840
 You know, he plays on,

00:34:08.200 --> 00:34:11.260
 and their answer in verse 48 is just a little bit of sarcasm.

00:34:11.340 --> 00:34:13.639
 Have you ever tried to use sarcasm to avoid truth?

00:34:15.579 --> 00:34:15.700
 Huh?

00:34:16.860 --> 00:34:17.539
 Try this one.

00:34:18.360 --> 00:34:18.800
 Oh, yeah?

00:34:19.240 --> 00:34:20.300
 Who are you to talk to me?

00:34:21.200 --> 00:34:23.000
 You know, your life's a mess, too, that kind of thing.

00:34:23.059 --> 00:34:24.800
 Or who sent you to talk?

00:34:24.860 --> 00:34:26.200
 You know, there's ways we do it.

00:34:26.240 --> 00:34:27.000
 And so here they are.

00:34:27.460 --> 00:34:28.659
 Their answer was this.

00:34:29.440 --> 00:34:32.720
 He said,

00:34:33.360 --> 00:34:38.260
 are we not right in saying that you are a Samaritan and have a demon?

00:34:39.960 --> 00:34:46.720
 I mean, to insult a Jewish adult that they were a Samaritan and had a demon

00:34:46.720 --> 00:34:49.340
 was they reached for the big guns.

00:34:49.800 --> 00:34:53.480
 You know, it was like they expected Jesus to go off the rails at that point.

00:34:53.539 --> 00:34:55.360
 It's like he couldn't handle that logic.

00:34:55.360 --> 00:35:01.380
 And he said, I do not have a demon, but I honor my father, and you dishonor me.

00:35:01.680 --> 00:35:03.840
 Yet I do not seek my own glory.

00:35:03.940 --> 00:35:06.200
 There is one who seeks it, and he is the judge.

00:35:06.199 --> 00:35:13.239
 Verse 52, the Jews said to him, now we know that you have a demon.

00:35:13.639 --> 00:35:14.639
 Abraham died.

00:35:15.099 --> 00:35:21.139
 And Jesus talks about the fact that, you know, the one who believes in him will never see death in verse 51.

00:35:21.139 --> 00:35:23.239
 And he says, Abraham died.

00:35:26.599 --> 00:35:27.900
 And the prophets died.

00:35:28.619 --> 00:35:32.259
 And here you are telling us that if anybody believes your word, they're not going to taste death.

00:35:34.339 --> 00:35:35.699
 Are you greater than Abraham?

00:35:35.699 --> 00:35:35.779
 Abraham?

00:35:37.619 --> 00:35:42.359
 They thought that when that question was rolled out, Jesus was going to say, guess what?

00:35:43.259 --> 00:35:43.839
 Well, no.

00:35:44.219 --> 00:35:45.579
 No, no, I'm not greater than Abraham.

00:35:46.339 --> 00:35:47.739
 Abraham is better than me.

00:35:48.639 --> 00:35:49.559
 And what did Jesus do?

00:35:52.539 --> 00:35:57.099
 You know, it kind of, I have to say this.

00:35:57.099 --> 00:36:08.599
 Gary Larson had one of his famous Farside cartoons where there is Sir Isaac Newton and Einstein in a quiz game with Bubba.

00:36:09.639 --> 00:36:10.980
 And the score is racked up.

00:36:11.099 --> 00:36:15.980
 You know, Isaac Newton has 841, and, you know, Einstein has 840.

00:36:16.319 --> 00:36:18.500
 And Bubba, he has a big zero on the scoreboard.

00:36:18.500 --> 00:36:22.420
 And he says, I know it's a little late in the contest, but I'm wondering if my button's working.

00:36:23.799 --> 00:36:24.880
 Okay, listen, listen.

00:36:25.700 --> 00:36:30.539
 You know, these Jews were convinced that they had Jesus in the corner, right?

00:36:31.700 --> 00:36:33.440
 Are you greater than our father Abraham?

00:36:35.500 --> 00:36:37.099
 And Jesus stepped up to that one.

00:36:37.440 --> 00:36:39.440
 It was like a soft pitch.

00:36:39.599 --> 00:36:40.500
 A whop!

00:36:40.579 --> 00:36:41.840
 He knocked that one out of the park.

00:36:41.880 --> 00:36:42.440
 And what did he say?

00:36:42.500 --> 00:36:44.119
 Before Abraham was, what?

00:36:44.559 --> 00:36:45.280
 I am.

00:36:45.280 --> 00:36:45.360
 I am.

00:36:52.579 --> 00:36:54.760
 So I want to ask you a practical question this morning.

00:36:54.880 --> 00:36:57.599
 Where are you in this picture?

00:36:58.720 --> 00:36:59.400
 Who are you?

00:37:00.420 --> 00:37:01.260
 Do you know Christ?

00:37:02.480 --> 00:37:05.099
 Go back to 43 just for a minute.

00:37:05.519 --> 00:37:06.320
 Here's what Jesus said.

00:37:06.920 --> 00:37:08.960
 Why do you not understand what I say?

00:37:09.300 --> 00:37:12.240
 It is because you cannot bear to hear my word.

00:37:13.700 --> 00:37:16.200
 Let me roll some questions out for you to think about.

00:37:16.200 --> 00:37:19.160
 Number one, the believer really doesn't like hearing the word.

00:37:19.159 --> 00:37:22.960
 The believer really doesn't like hearing the word.

00:37:25.039 --> 00:37:28.659
 And there are some of you sitting here that, you know, the truth of the matter is, is the

00:37:28.659 --> 00:37:32.420
 plain gospel teaching secretly inside of your heart.

00:37:32.619 --> 00:37:35.420
 One of the reasons you don't come very often is because, hey, you don't want to listen.

00:37:35.420 --> 00:37:39.519
 Now, the question is, is do I make the word plain and clear?

00:37:43.740 --> 00:37:47.480
 Furthermore, I want you to understand the unbeliever acts according to the nature of his father.

00:37:47.639 --> 00:37:51.900
 Over there in verse 44, it says, you are of your father the devil and your will is to do your father's desires.

00:37:51.900 --> 00:37:59.340
 It's hard to escape the world that we live in today.

00:37:59.500 --> 00:38:00.019
 It is ugly.

00:38:00.180 --> 00:38:01.200
 It's cruel, deceitful.

00:38:01.380 --> 00:38:02.440
 It is brutally sinful.

00:38:02.780 --> 00:38:07.079
 And sinners live in that dark swamp, and they're pretty much part of it.

00:38:08.079 --> 00:38:13.420
 You look at your own life and say, you know, am I doing the works of my father in heaven?

00:38:13.579 --> 00:38:17.599
 Or is my life just as messy and as perverse as the unbelieving world?

00:38:18.740 --> 00:38:19.760
 Now, listen carefully.

00:38:21.900 --> 00:38:24.720
 The unbeliever chooses to reject the truth.

00:38:25.579 --> 00:38:26.619
 Look at verse 45.

00:38:27.680 --> 00:38:32.519
 Because I tell the truth, you do not believe me.

00:38:34.400 --> 00:38:34.519
 Hmm?

00:38:38.400 --> 00:38:41.000
 Now, you've heard me say it so many times, it's not original with me.

00:38:43.039 --> 00:38:49.039
 A pastor's job is to make the truth plain and put people on the spot of saying yes or no to God.

00:38:49.039 --> 00:38:50.579
 Not to me.

00:38:51.219 --> 00:38:51.960
 To God.

00:38:55.500 --> 00:39:00.779
 The characteristic of the unbeliever is that he resists the truth.

00:39:02.699 --> 00:39:05.119
 It's a willing choice.

00:39:06.179 --> 00:39:08.380
 It's a career path.

00:39:09.779 --> 00:39:11.320
 It's a statement of the heart.

00:39:11.420 --> 00:39:13.239
 I don't want to hear it.

00:39:13.239 --> 00:39:18.500
 So, break it out this way.

00:39:20.419 --> 00:39:26.799
 Those God saves, hear his word and learn to appreciate it.

00:39:29.619 --> 00:39:34.839
 Those God saves, hear his word and learn to appreciate it.

00:39:34.840 --> 00:39:40.360
 The person who is really saved follows Jesus.

00:39:41.579 --> 00:39:42.600
 I love that.

00:39:42.599 --> 00:39:53.819
 I cannot get over the joy of watching people who have come to faith in Christ begin to grow and become someone different than they used to be.

00:39:55.199 --> 00:39:56.380
 I live for that.

00:39:56.380 --> 00:40:00.559
 It's exciting to watch their ambitions change.

00:40:01.760 --> 00:40:04.140
 To watch their affections change.

00:40:05.140 --> 00:40:10.019
 To watch the things that they used to find pleasure in become less significant.

00:40:11.599 --> 00:40:14.599
 To watch their conversation change.

00:40:14.599 --> 00:40:25.639
 So, my question to you this morning is this.

00:40:29.239 --> 00:40:32.319
 Is your faith genuine?

00:40:32.320 --> 00:40:51.500
 Or are you playing a desperate and dangerous game with the darkness of your soul against the backdrop of the certainty of hell?

00:40:54.100 --> 00:40:55.180
 Let's close in prayer.

00:40:55.179 --> 00:41:03.759
 Father, the purpose of opening your word this morning is to bring glory to Christ.

00:41:05.579 --> 00:41:13.859
 And as we study the word this morning, we see how clearly he who is the lover of our souls and the one who came to save us from our sin

00:41:13.859 --> 00:41:25.159
 made the reality of the deceitfulness with which we can come to this subject of belief in a very shallow way.

00:41:25.179 --> 00:41:28.000
 An irrelevant way.

00:41:29.859 --> 00:41:32.779
 I have no doubt that there are some here today that don't know Christ.

00:41:34.899 --> 00:41:41.139
 And my prayer is that this morning your spirit would bring them to conviction that they, under the power of the Spirit of God,

00:41:41.419 --> 00:41:49.899
 would come to realize the darkness and the bankruptcy of their heart and realize that there is no remedy except in repentance and faith.

00:41:49.900 --> 00:41:54.139
 I pray for some who are here today that are believers.

00:41:55.139 --> 00:41:57.559
 But they've allowed their love to grow cold.

00:41:57.559 --> 00:42:06.860
 That this morning the glory of the Lord Jesus and the sweetness of the gospel would be that which is winsome to their soul

00:42:06.860 --> 00:42:11.360
 and would draw them back and rekindle their first love.

00:42:11.360 --> 00:42:17.019
 I ask this in Jesus' name.

00:42:17.900 --> 00:42:18.140
 Amen.

00:42:19.640 --> 00:42:21.700
 John's going to lead us as we sing together.

00:42:22.460 --> 00:42:23.940
 And let's stand together as we close.

00:42:23.940 --> 00:42:33.579
 Let me encourage you to know this morning that if you're here and the Spirit of God is a challenging issue in your heart and life that you need to care for publicly,

00:42:34.000 --> 00:42:37.059
 I want you to know that it is a time to make a decision.

00:42:37.200 --> 00:42:37.880
 You're on the spot.

00:42:37.880 --> 00:42:40.880
 There are some of you here that...