WEBVTT

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 Well, good evening.

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 Thank you all for coming out on a cold night,

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 and on Oscar night, no less.

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 I just remembered.

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 I'm sorry you'll be missing the joyful tears of the winners

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 and the pained smiles of the losers

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 as they pretend to be happy for the winners

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 but really aren't inside.

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 Or the red carpet interviews.

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 In case you're wondering, I'm wearing Old Navy tonight.

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 At least I think. I'm not sure.

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 It's actually really fitting because our text tonight

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 has all the ingredients for a great Hollywood blockbuster.

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 Hopeless circumstances,

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 individual acts of great courage,

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 the loyalty of a faithful friend,

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 stirring action,

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 victory snatched from the jaws of defeat,

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 this is a thrilling story of combat.

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 1 Samuel 14.

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 If you haven't already, turn in your Bibles to 1 Samuel 14.

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 If you're using one of the pew Bibles that's provided for you,

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 that's on page 235.

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 If you're new to the Bible,

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 the big numbers on the page are the chapter numbers.

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 The little ones are the verse numbers.

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 We'll be looking at the first part of the chapter tonight,

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 1 Samuel 14, 1 through 23.

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 Listen as I read.

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 1 Samuel 14, 1 through 23.

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 One day, Jonathan, the son of Saul,

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 said to the young man who carried his armor,

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 Come, let us go over to the Philistine garrison on the other side.

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 But he did not tell his father.

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 Saul was staying on the outskirts of Gibeah

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 in the pomegranate cave at Megron.

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 The people who were with him were about 600 men,

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 including Ahijah, the son of Ahatab,

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 Ichabod's brother, son of Phinehas,

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 son of Eli, the priest of the Lord in Shiloh,

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 wearing an ephod.

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 And the people did not know that Jonathan had gone.

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 Within the passes by which Jonathan

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 sought to go over to the Philistine garrison,

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 there was a rocky crag on the one side

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 and a rocky crag on the other side.

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 The name of the one was Bozes,

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 and the name of the other was Senna.

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 The one crag grows on the north in front of Michmash,

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 and the other on the south in front of Gibeah.

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 Jonathan said to the young man who carried his armor,

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 Come, let us go over to the garrison

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 of these uncircumcised.

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 It may be that the Lord will work for us,

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 for nothing can hinder the Lord from saving

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 by many or by few.

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 And his armor-bearer said to him,

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 Do all that is in your heart.

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 Do as you wish.

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 Behold, I am with you, heart and soul.

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 Then Jonathan said,

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 Behold, we will cross over to the men,

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 and we will show ourselves to them.

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 If they say to us,

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 Wait until we come to you,

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 then we will stand still in our place,

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 and we will not go up to them.

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 But if they say,

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 Come up to us,

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 then we will go up,

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 for the Lord has given them into our hand,

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 and this shall be the sign for us.

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 So both of them showed themselves

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 to the garrison of the Philistines,

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 and the Philistines said,

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 Look, Hebrews are coming out of the holes

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 where they have hidden themselves.

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 And the men of the garrison

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 hailed Jonathan and his armor-bearer

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 and said,

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 Come up to us,

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 and we will show you a thing.

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 And Jonathan said to his armor-bearer,

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 Come up after me,

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 for the Lord has given them

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 into the hand of Israel.

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 Then Jonathan climbed up on his hands and feet

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 and his armor-bearer after him.

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 And they fell before Jonathan,

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 and his armor-bearer killed them after him.

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 And that first strike,

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 which Jonathan and his armor-bearer made,

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 killed about twenty men

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 within, as it were,

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 a half furrow's length

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 in an acre of land.

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 And there was a panic in the camp,

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 in the field,

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 and among all the people.

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 The garrison and even the raiders trembled.

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 The earth quaked,

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 and it became a very great panic.

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 And the watchmen of Saul and Gibeah of Benjamin

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 looked, and behold,

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 the multitude was dispersing here and there.

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 Then Saul said to the people who were with him,

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 Count and see who has gone from us.

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 And when they had counted,

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 behold,

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 Jonathan and his armor-bearer were not there.

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 So Saul said to Ahijah,

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 Bring the ark of God here,

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 for the ark of God went at that time

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 with the people of Israel.

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 Now while Saul was talking to the priests,

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 the tumult in the camp of the Philistines

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 increased more and more.

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 So Saul said to the priests,

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 Withdraw your hand.

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 Then Saul and all the people who were with him

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 rallied and went into the battle.

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 And behold,

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 every Philistine's sword was against his fellow,

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 and there was very great confusion.

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 Now the Hebrews,

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 who had been with the Philistines before that time,

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 and who had gone up with them into the camp,

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 even they also turned to be with the Israelites

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 who were with Saul and Jonathan.

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 Likewise,

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 when all the men of Israel

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 who had hidden themselves in the hill country of Ephraim

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 heard that the Philistines were fleeing,

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 they too followed hard after them in the battle.

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 So the Lord saved Israel that day,

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 and the battle passed beyond Beth-Avon.

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 Well, it's an exciting story.

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 If you've been following along in 1 Samuel,

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 back in 1 Samuel 13,

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 we've learned that the nation of Israel

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 is once again in very bad shape.

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 They have a new king, Saul,

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 but he's picked a fight with Philistine soldiers,

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 and Israel has been invaded.

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 And the Philistines have the Israelites outnumbered.

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 Look back at 13.5.

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 The Philistines invade with soldiers

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 as numerous as the sand on the seashore.

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 Saul begins with just a few thousand soldiers,

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 but by the time we get to 1 Samuel 14,

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 he only has 600 still with him.

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 People are fleeing.

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 They're abandoning him.

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 To make matters worse,

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 the Israelites are also outmatched technologically.

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 The Philistine army had chariots.

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 These are the tanks of the ancient world.

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 The Israelites don't even have swords and spears

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 because the Philistines

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 have not allowed them to have blacksmiths.

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 So the Israelites are going to war

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 against the sophisticated Philistines

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 with nothing but bows and arrows

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 and farm tools for weapons.

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 And so it's not surprising

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 that they're demoralized.

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 They're running away,

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 or they're hiding in the hills,

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 outnumbered, fighting with inferior weapons,

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 low morale.

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 This is the recipe for a military disaster.

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 And so this is what we come to

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 at the beginning of 1 Samuel 14,

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 a hopeless situation.

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 And then Jonathan, the king's son,

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 comes up with what seems like a crazy plan.

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 He and his armor bearer,

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 the young man who helps him carry his things,

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 decide that they're going to attack

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 the Philistines by themselves.

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 And only one of them has a sword.

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 Jonathan has a sword,

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 but his armor bearer doesn't.

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 Now Jonathan isn't entirely crazy.

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 He has the sense not to tell his father

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 about this plan.

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 He's operating under the opinion

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 that it's better to ask forgiveness

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 than permission.

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 No father would have allowed

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 any plan like this to go ahead,

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 but Jonathan does it.

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 Now we're going to delve a little bit deeper

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 into the story

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 and try to see what it tells us today,

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 but I want to first pause

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 and ask all of us a question.

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 If you think about it,

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 thousands of battles and wars

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 have been fought over the centuries.

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 Now many of them had much more significant

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 political consequences than this one.

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 They involved a lot more combatants.

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 This is just dozens or hundreds.

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 But the story of this battle

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 was written down in the Bible.

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 It's passed along to us

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 and we find ourselves

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 on a Sunday evening

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 in New Haven, Connecticut

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 talking about it.

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 Why?

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 Why this story?

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 Is this just an accident?

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 Some historical coincidence?

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 Well, I'll tell you why I think it is.

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 Because unlike many other battles and wars,

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 bigger ones that have been fought,

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 even around the same time,

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 the chief actors in this drama

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 are not people.

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 It's God who's really on display

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 in 1 Samuel 14.

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 He's the chief actor,

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 even though he never speaks a word

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 or draws a sword.

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 That's what this story is about.

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 Tonight we're going to be looking at

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 Jonathan's faith

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 and then in his action,

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 but we're not really interested

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 in Jonathan.

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 We want to know about God.

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 And once we learn

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 who God is from this text,

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 then we can learn

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 what we're supposed to do

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 in response to it.

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 So we'll start with Jonathan's faith,

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 we'll look at his action,

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 and then we'll try to see

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 what we're to do

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 in response to the God we encounter

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 in the pages of 1 Samuel.

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 Well, what is Jonathan's faith?

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 What does he believe?

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 We'll look back at what he says

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 in verse 6.

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 Jonathan said to his young armor bearer,

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 Come, let's go over to the outpost

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 of these uncircumcised fellows.

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 Perhaps the Lord will act in our behalf.

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 Nothing can hinder the Lord

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 from saving by many or by few.

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 Now these Philistines were uncircumcised,

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 meaning they're not among God's people.

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 They're not partakers in God's covenant.

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 In fact, they're defying God

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 and they're oppressing His people.

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 This cannot be tolerated.

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 And Jonathan knew that nothing could stop the Lord

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 from saving His people.

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 Nothing could prevent him

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 from rescuing the ones he loved.

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 He knew that the power of God

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 was greater than any military force

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 that could be arrayed then or now.

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 And God doesn't need chariots or large armies.

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 He doesn't need many.

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 He can do it by few or none.

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 He doesn't even need swords.

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 When God decides to save, He saves.

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 And that's the confidence, the faith,

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 that propels Jonathan forward.

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 That's the conviction that gives him

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 this outstanding, extraordinary,

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 almost foolhardy courage.

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 Well, how did Jonathan know this?

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 It certainly wasn't obvious from the circumstances.

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 You couldn't read the signs of the times

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 and think that there was a great victory in the offing.

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 No, the opposite.

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 I think he knew his history.

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 He knew the history recorded in our Bible,

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 which is the record of God's saving work.

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 And it drives home this same message

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 again and again and again.

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 God is powerful to save.

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 I think Jonathan knew what God had done

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 in bringing the people of Israel out of Egypt.

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 A slave people,

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 enslaved in the nation,

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 in the superpower of its age.

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 Far more powerful than even the Philistines.

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 But God had saved them.

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 And even if they had managed to escape Egypt,

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 the road to the promised land

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 was long and dangerous,

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 but God preserved them.

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 Then they didn't have a plan

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 for fighting the Canaanites once they got there,

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 but God gave them victory.

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 These were not obstacles to God.

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 Jonathan realized that God can save by many or by few.

00:10:57.599 --> 00:10:58.839
 God didn't need thousands

00:10:58.839 --> 00:11:00.579
 or hundreds of thousands of soldiers.

00:11:01.279 --> 00:11:02.959
 He didn't really need much at all.

00:11:02.960 --> 00:11:06.639
 During the first part of the Civil War,

00:11:06.740 --> 00:11:08.080
 the commander of the Union Army

00:11:08.080 --> 00:11:10.340
 was a general named George McClellan.

00:11:10.940 --> 00:11:12.680
 Now, George McClellan was really popular

00:11:12.680 --> 00:11:13.420
 with his soldiers,

00:11:13.960 --> 00:11:14.820
 but he was tentative

00:11:14.820 --> 00:11:15.800
 and he was always afraid

00:11:15.800 --> 00:11:17.820
 to engage with the Confederate troops.

00:11:18.220 --> 00:11:20.580
 He never thought he had quite enough men.

00:11:21.259 --> 00:11:21.960
 And that's how he felt.

00:11:22.040 --> 00:11:23.220
 And so he was always sending messages

00:11:23.220 --> 00:11:24.960
 back to Washington, asking for more.

00:11:25.700 --> 00:11:27.120
 Finally, President Lincoln said,

00:11:27.240 --> 00:11:29.259
 if General McClellan does not want to use the army,

00:11:29.259 --> 00:11:31.419
 I would like to borrow it for a time.

00:11:32.419 --> 00:11:34.879
 And so he relieved General McClellan of his command

00:11:34.879 --> 00:11:36.439
 and found someone who would do the work

00:11:36.439 --> 00:11:37.539
 that he wanted done.

00:11:38.279 --> 00:11:40.600
 But I think McClellan's not special here.

00:11:40.840 --> 00:11:43.340
 I think every general probably has wanted more men,

00:11:44.299 --> 00:11:45.319
 more weapons.

00:11:46.220 --> 00:11:48.799
 In any battle, it's always better to be the many

00:11:48.799 --> 00:11:49.960
 rather than the few.

00:11:51.419 --> 00:11:52.960
 But the military history in the Bible,

00:11:53.019 --> 00:11:53.720
 and there's a lot of it,

00:11:54.039 --> 00:11:55.840
 doesn't really fit this mold, does it?

00:11:55.840 --> 00:11:59.440
 God never complains about the lack of soldiers.

00:11:59.580 --> 00:12:00.240
 On the contrary,

00:12:00.399 --> 00:12:02.720
 sometimes he seems to intentionally limit

00:12:02.720 --> 00:12:04.600
 the human resources at his disposal.

00:12:04.720 --> 00:12:06.740
 That's what we see here in 1 Samuel 14.

00:12:07.160 --> 00:12:08.600
 We see it maybe even more clearly

00:12:08.600 --> 00:12:10.019
 in Judges chapter 7.

00:12:10.940 --> 00:12:12.180
 Then there, in Judges 7,

00:12:12.280 --> 00:12:14.460
 it's not the Philistines who are oppressing Israel.

00:12:14.580 --> 00:12:16.340
 It's another neighboring nation, the Midianites.

00:12:17.100 --> 00:12:18.519
 And so God raises up Gideon,

00:12:19.340 --> 00:12:20.360
 an unimportant man

00:12:20.360 --> 00:12:22.560
 from an unimportant family in Israel,

00:12:22.879 --> 00:12:25.580
 not someone who's an obvious choice to lead at all,

00:12:25.580 --> 00:12:26.820
 but God chooses him.

00:12:27.740 --> 00:12:30.780
 And then Gideon calls the warriors of Israel together.

00:12:30.879 --> 00:12:33.259
 And listen to what God tells Gideon in Judges 7.

00:12:33.340 --> 00:12:35.100
 It's on page 206 if you want to turn there,

00:12:35.440 --> 00:12:36.240
 but I'll just read it.

00:12:36.440 --> 00:12:37.360
 Verses 2 through 7.

00:12:38.320 --> 00:12:39.639
 The Lord said to Gideon,

00:12:40.139 --> 00:12:42.639
 You have too many men for me to deliver Midian

00:12:42.639 --> 00:12:43.440
 into their hands,

00:12:43.940 --> 00:12:46.360
 in order that Israel may not boast against me

00:12:46.360 --> 00:12:47.940
 that her own strength has saved her.

00:12:48.420 --> 00:12:49.600
 Announce now to the people,

00:12:50.220 --> 00:12:51.520
 anyone who trembles with fear

00:12:51.520 --> 00:12:53.340
 may turn back and leave Mount Gilead.

00:12:53.340 --> 00:12:54.700
 So 22,000 men left,

00:12:55.080 --> 00:12:56.440
 while 10,000 men remained.

00:12:57.280 --> 00:12:58.480
 But the Lord said to Gideon,

00:12:58.639 --> 00:13:00.379
 There are still too many men.

00:13:01.139 --> 00:13:02.259
 Take them down to the water,

00:13:02.700 --> 00:13:04.300
 and I will sift them for you there.

00:13:04.840 --> 00:13:05.420
 If I say,

00:13:05.639 --> 00:13:06.460
 This one shall go with you,

00:13:06.500 --> 00:13:06.920
 he shall go.

00:13:07.000 --> 00:13:07.460
 But if I say,

00:13:07.639 --> 00:13:08.899
 This one shall not go with you,

00:13:08.940 --> 00:13:09.720
 he shall not go.

00:13:10.460 --> 00:13:12.460
 So Gideon took the men down to the water.

00:13:13.139 --> 00:13:14.040
 Then the Lord told him,

00:13:14.139 --> 00:13:15.600
 Separate those who lap the water

00:13:15.600 --> 00:13:16.700
 with their tongues like a dog

00:13:16.700 --> 00:13:18.180
 from those who kneel down to drink.

00:13:18.179 --> 00:13:21.039
 300 men lapped with their hands to their mouths.

00:13:21.599 --> 00:13:24.000
 All the rest got down on their knees to drink.

00:13:24.459 --> 00:13:25.379
 The Lord said to Gideon,

00:13:25.879 --> 00:13:27.199
 With the 300 men that lapped,

00:13:27.299 --> 00:13:28.039
 I will save you

00:13:28.039 --> 00:13:30.439
 and give the Midianites into your hands.

00:13:30.819 --> 00:13:32.019
 Let all the other men go,

00:13:32.259 --> 00:13:33.319
 each to his own place.

00:13:34.419 --> 00:13:36.479
 So God is progressively whittling down

00:13:36.479 --> 00:13:39.199
 the number of soldiers available to Gideon.

00:13:39.959 --> 00:13:43.419
 Now why did the Lord give these specific instructions?

00:13:43.419 --> 00:13:46.419
 Was there something particularly spiritual

00:13:46.959 --> 00:13:48.799
 about the men who lapped at the water

00:13:48.799 --> 00:13:50.240
 rather than the ones

00:13:50.240 --> 00:13:52.679
 who knelt down on their knees to drink?

00:13:53.139 --> 00:13:54.860
 Some people have tried to explain

00:13:54.860 --> 00:13:55.939
 how that might be true.

00:13:56.519 --> 00:13:58.699
 Maybe something that would make them better soldiers

00:13:58.699 --> 00:14:00.819
 or better at following instructions.

00:14:02.039 --> 00:14:03.979
 But if there's something about lapping at water

00:14:03.979 --> 00:14:05.159
 that makes you a better soldier,

00:14:05.519 --> 00:14:06.819
 I don't know what it is.

00:14:08.279 --> 00:14:09.799
 In fact, I think the whole point

00:14:09.799 --> 00:14:11.360
 of what God's doing here is saying,

00:14:11.459 --> 00:14:13.120
 Look, I'm doing this in order

00:14:13.120 --> 00:14:14.560
 that Israel may not boast

00:14:14.560 --> 00:14:17.299
 that it's their own strength that saved them.

00:14:17.980 --> 00:14:19.879
 I'm choosing an arbitrary criteria

00:14:19.879 --> 00:14:21.100
 to separate these soldiers

00:14:21.100 --> 00:14:22.700
 just so you remember

00:14:22.700 --> 00:14:24.299
 that I won this victory

00:14:24.299 --> 00:14:26.700
 and it wasn't won by soldiers

00:14:26.700 --> 00:14:27.759
 or strength of arms.

00:14:28.360 --> 00:14:29.899
 That's how God does things.

00:14:31.279 --> 00:14:33.379
 And isn't that exactly what God is doing

00:14:33.379 --> 00:14:35.340
 in 1 Samuel 14 here

00:14:35.340 --> 00:14:37.299
 in the passage we're looking at this evening?

00:14:38.080 --> 00:14:39.600
 There's a great Philistine army

00:14:39.600 --> 00:14:41.100
 that stands arrayed against Israel

00:14:41.100 --> 00:14:43.220
 and God's going to win the victory

00:14:43.220 --> 00:14:44.860
 with two men and one sword.

00:14:46.060 --> 00:14:48.019
 God wants to be glorified and worshipped

00:14:48.019 --> 00:14:50.399
 as the true deliverer of his people.

00:14:50.540 --> 00:14:53.659
 In fact, every detail of Jonathan's assault

00:14:53.659 --> 00:14:55.000
 on the Philistine outpost

00:14:55.000 --> 00:14:56.720
 emphasizes this fact

00:14:56.720 --> 00:14:58.879
 that the victory belongs to God.

00:14:58.879 --> 00:15:01.439
 So Jonathan's attack begins

00:15:01.439 --> 00:15:02.679
 over the most impossible,

00:15:02.899 --> 00:15:04.740
 unpromising terrain imaginable.

00:15:05.639 --> 00:15:07.220
 Remember, we saw how it was described.

00:15:07.399 --> 00:15:09.620
 There's a deep ravine

00:15:09.620 --> 00:15:11.120
 with cliffs on either side

00:15:11.120 --> 00:15:12.820
 and in order to get to the Philistines,

00:15:12.939 --> 00:15:13.960
 Jonathan and his armor bearer

00:15:13.960 --> 00:15:15.080
 are going to have to climb down one

00:15:15.080 --> 00:15:16.759
 and then climb up the other

00:15:16.759 --> 00:15:18.480
 while the Philistines laugh at them

00:15:18.480 --> 00:15:19.720
 and probably throw rocks.

00:15:21.139 --> 00:15:22.279
 Well, maybe the Philistines

00:15:22.279 --> 00:15:23.139
 won't expect them.

00:15:23.740 --> 00:15:25.299
 Maybe they'll have the advantage of surprise

00:15:25.299 --> 00:15:26.419
 coming from that direction,

00:15:26.419 --> 00:15:28.659
 but we see that that doesn't happen either.

00:15:28.759 --> 00:15:30.419
 In fact, Jonathan said to his armor bearer,

00:15:30.979 --> 00:15:32.199
 climb up after me.

00:15:32.259 --> 00:15:33.179
 The Lord has given them

00:15:33.179 --> 00:15:34.399
 into the hand of Israel.

00:15:35.439 --> 00:15:36.539
 Actually, I'm sorry, before that,

00:15:36.599 --> 00:15:37.899
 in verse 8, Jonathan said,

00:15:38.000 --> 00:15:39.240
 come then, we will cross over

00:15:39.240 --> 00:15:41.079
 toward the men and let them see us.

00:15:41.620 --> 00:15:42.959
 So Jonathan reveals himself.

00:15:43.059 --> 00:15:43.659
 Here I am.

00:15:44.439 --> 00:15:46.099
 Let's the enemy know he's coming.

00:15:47.199 --> 00:15:48.339
 And then Jonathan responds

00:15:48.339 --> 00:15:49.479
 with great confidence.

00:15:50.139 --> 00:15:51.439
 The Lord has given them

00:15:51.439 --> 00:15:52.480
 into the hand of Israel.

00:15:52.480 --> 00:15:54.340
 So it's two against dozens

00:15:54.340 --> 00:15:56.940
 with inferior weaponry,

00:15:57.560 --> 00:15:58.580
 climbing up a cliff

00:15:58.580 --> 00:16:00.200
 with soldiers standing above you.

00:16:00.580 --> 00:16:01.620
 It's perfect.

00:16:02.360 --> 00:16:05.060
 It's the perfect setup for an attack.

00:16:05.440 --> 00:16:07.460
 Not from a worldly perspective,

00:16:07.899 --> 00:16:08.879
 but from God's.

00:16:09.700 --> 00:16:11.720
 This might seem like insane arrogance

00:16:11.720 --> 00:16:13.060
 or delusion until you remember

00:16:13.060 --> 00:16:14.779
 that it's God's presence in the battle

00:16:14.779 --> 00:16:16.240
 that makes the majority.

00:16:18.159 --> 00:16:19.800
 Well, the remainder of the passage

00:16:19.799 --> 00:16:21.819
 just gives us details of the victory.

00:16:22.139 --> 00:16:22.939
 They climb the cliff.

00:16:23.159 --> 00:16:24.339
 They kill a bunch of soldiers.

00:16:24.479 --> 00:16:25.519
 The rest run off in terror.

00:16:26.139 --> 00:16:27.519
 The news of the defeat spreads,

00:16:27.620 --> 00:16:29.039
 and pretty soon the Philistine army

00:16:29.039 --> 00:16:29.919
 is in a panic.

00:16:30.439 --> 00:16:31.919
 It's a panic sent by God.

00:16:32.679 --> 00:16:33.679
 By the time the Israelites

00:16:33.679 --> 00:16:35.039
 even arrive on the scene

00:16:35.039 --> 00:16:35.979
 to finish the job,

00:16:36.279 --> 00:16:37.620
 the Philistines are fighting one another.

00:16:37.979 --> 00:16:39.939
 They're doing the Israelites' jobs for them.

00:16:40.219 --> 00:16:41.419
 The victory is complete.

00:16:41.620 --> 00:16:43.120
 It's a catastrophic setback

00:16:43.120 --> 00:16:43.959
 for the Philistines.

00:16:44.399 --> 00:16:46.740
 God's great power to save

00:16:46.740 --> 00:16:47.979
 is demonstrated again

00:16:47.979 --> 00:16:49.620
 to a doubtful world.

00:16:49.799 --> 00:16:54.039
 So where are you right now?

00:16:56.039 --> 00:16:57.419
 Not in ancient Israel,

00:16:58.120 --> 00:17:00.179
 being oppressed by Philistines, I think.

00:17:02.979 --> 00:17:04.139
 Some of you, I think,

00:17:04.240 --> 00:17:06.440
 probably feel harassed and helpless,

00:17:08.319 --> 00:17:09.419
 anxious about the future.

00:17:10.960 --> 00:17:12.259
 Maybe your family life

00:17:12.259 --> 00:17:13.460
 isn't working out the way

00:17:13.460 --> 00:17:14.980
 that you'd always hoped it would,

00:17:15.460 --> 00:17:17.559
 or maybe you have medical

00:17:17.559 --> 00:17:19.579
 or financial setbacks facing you.

00:17:20.359 --> 00:17:21.980
 Maybe you have deep concern

00:17:21.980 --> 00:17:24.579
 or anxiety about your spiritual state,

00:17:24.679 --> 00:17:25.980
 where you stand before God.

00:17:26.059 --> 00:17:27.720
 How does God really feel about you?

00:17:30.500 --> 00:17:31.919
 Well, I don't have medical

00:17:31.919 --> 00:17:33.559
 or financial advice to give you.

00:17:34.159 --> 00:17:35.579
 If I did, you wouldn't want to take it.

00:17:35.579 --> 00:17:40.639
 What I have is what 1 Samuel 14 says.

00:17:41.639 --> 00:17:44.740
 Nothing can hinder the Lord from saving.

00:17:46.159 --> 00:17:47.699
 I don't know your circumstances.

00:17:48.699 --> 00:17:50.480
 I don't know why God has brought

00:17:50.480 --> 00:17:52.419
 the trials to you that He has brought.

00:17:52.420 --> 00:17:56.960
 I don't even know what God's deliverance

00:17:56.960 --> 00:17:59.000
 would look like when it came to you,

00:17:59.960 --> 00:18:00.620
 specifically.

00:18:02.700 --> 00:18:04.759
 But it may just be that He has put you

00:18:04.759 --> 00:18:06.980
 where you are so that when He saves you,

00:18:07.920 --> 00:18:09.580
 you won't boast in your own strength,

00:18:09.660 --> 00:18:10.320
 but you'll say,

00:18:10.759 --> 00:18:11.700
 the God of Jonathan,

00:18:12.400 --> 00:18:14.680
 the God and Father of our Lord Jesus Christ,

00:18:14.840 --> 00:18:15.660
 He did this,

00:18:16.279 --> 00:18:16.920
 and no other.

00:18:16.920 --> 00:18:20.460
 Your situation is not

00:18:20.460 --> 00:18:21.820
 outside of God's control.

00:18:24.060 --> 00:18:25.380
 Just before the start of the service,

00:18:25.480 --> 00:18:26.320
 I was talking to Nick,

00:18:26.600 --> 00:18:27.720
 and he asked if I wanted to do

00:18:27.720 --> 00:18:29.019
 any question and answers

00:18:29.019 --> 00:18:30.740
 after the services we sometimes do.

00:18:31.140 --> 00:18:31.400
 And I said,

00:18:31.440 --> 00:18:32.279
 I don't think we'll need to.

00:18:32.360 --> 00:18:34.120
 I think it's a pretty straightforward passage

00:18:34.120 --> 00:18:35.700
 with this really powerful

00:18:35.700 --> 00:18:36.900
 but clear message.

00:18:38.019 --> 00:18:40.519
 The one question that someone might ask

00:18:40.519 --> 00:18:42.360
 if they were to would be,

00:18:43.300 --> 00:18:44.860
 can something hinder the Lord?

00:18:45.000 --> 00:18:45.380
 Well, no.

00:18:45.440 --> 00:18:46.220
 It says in the text,

00:18:46.220 --> 00:18:47.259
 nothing can hinder the Lord.

00:18:48.420 --> 00:18:49.420
 And then Nick followed up.

00:18:49.480 --> 00:18:49.640
 He said,

00:18:49.660 --> 00:18:50.200
 well, what about me?

00:18:50.259 --> 00:18:51.019
 Can I hinder the Lord?

00:18:52.420 --> 00:18:53.259
 And he was joking.

00:18:54.819 --> 00:18:55.860
 But it's a good question.

00:18:56.339 --> 00:18:57.240
 Not Nick specifically.

00:18:57.839 --> 00:18:58.819
 I mean us.

00:19:00.440 --> 00:19:01.259
 When we think about

00:19:01.259 --> 00:19:03.360
 what we want God to do for us,

00:19:03.880 --> 00:19:05.000
 we think about what we want

00:19:05.000 --> 00:19:06.180
 our lives to look like.

00:19:06.759 --> 00:19:08.180
 The chief obstacle is

00:19:08.180 --> 00:19:10.700
 generally not outside of us.

00:19:10.799 --> 00:19:11.480
 It's within us.

00:19:13.779 --> 00:19:15.519
 Can I hinder the Lord?

00:19:17.220 --> 00:19:18.880
 It's a question we all ask ourselves

00:19:18.880 --> 00:19:19.539
 at some point,

00:19:19.600 --> 00:19:20.180
 or at least we should,

00:19:20.700 --> 00:19:22.220
 if we're serious about our life.

00:19:25.059 --> 00:19:26.200
 Well, the answer is no.

00:19:27.539 --> 00:19:28.799
 The testimony of Scripture

00:19:28.799 --> 00:19:31.539
 is not just that opposing armies

00:19:31.539 --> 00:19:33.759
 cannot overcome the Lord.

00:19:34.140 --> 00:19:36.220
 It's that even our own sin and rebellion

00:19:36.220 --> 00:19:38.259
 can't overcome the Lord.

00:19:38.259 --> 00:19:42.140
 So what should we do

00:19:42.140 --> 00:19:43.700
 while we wait on the Lord

00:19:43.700 --> 00:19:45.759
 to bring us deliverance?

00:19:46.859 --> 00:19:47.960
 Well, we trust him.

00:19:48.720 --> 00:19:49.859
 And do what Jonathan did.

00:19:49.940 --> 00:19:50.779
 Remember the ways

00:19:50.779 --> 00:19:52.519
 that God has saved in the past.

00:19:53.119 --> 00:19:54.180
 So remember Jonathan

00:19:54.180 --> 00:19:55.119
 and take heart.

00:19:56.319 --> 00:19:57.460
 Think about Gideon

00:19:57.460 --> 00:19:58.879
 and see God's power.

00:20:00.119 --> 00:20:00.960
 Most of all,

00:20:01.640 --> 00:20:03.599
 remember Jesus Christ.

00:20:03.599 --> 00:20:06.159
 It's not just that God

00:20:06.159 --> 00:20:07.179
 might deliver you

00:20:07.179 --> 00:20:08.819
 or even that he's promised

00:20:08.819 --> 00:20:09.539
 to deliver you

00:20:09.539 --> 00:20:10.659
 at some future date.

00:20:11.199 --> 00:20:12.699
 If you've trusted in Christ,

00:20:12.779 --> 00:20:14.639
 he already has delivered you.

00:20:15.819 --> 00:20:17.059
 And the momentary sufferings

00:20:17.059 --> 00:20:17.639
 of this life

00:20:17.639 --> 00:20:19.259
 are simply preparing us

00:20:19.259 --> 00:20:20.480
 for future glory.

00:20:21.480 --> 00:20:22.399
 Those of us

00:20:22.399 --> 00:20:23.519
 who have trusted in Christ

00:20:23.519 --> 00:20:24.859
 have already experienced

00:20:24.859 --> 00:20:26.240
 a future salvation

00:20:26.240 --> 00:20:27.480
 far more dramatic

00:20:27.480 --> 00:20:28.439
 and complete

00:20:28.439 --> 00:20:29.359
 than any victory

00:20:29.359 --> 00:20:30.719
 over Philistines.

00:20:30.720 --> 00:20:33.059
 Now if you're here

00:20:33.059 --> 00:20:34.400
 and you haven't trusted in Christ,

00:20:34.480 --> 00:20:35.380
 if you've never known

00:20:35.380 --> 00:20:37.420
 that kind of deliverance

00:20:37.420 --> 00:20:38.059
 or rescue,

00:20:38.880 --> 00:20:40.400
 you might be wondering

00:20:40.400 --> 00:20:42.339
 what Jesus has to do

00:20:42.339 --> 00:20:43.160
 with Jonathan.

00:20:44.680 --> 00:20:45.620
 Well, Christians believe

00:20:45.620 --> 00:20:46.759
 that all of the examples

00:20:46.759 --> 00:20:47.900
 of God's deliverance

00:20:47.900 --> 00:20:48.480
 and salvation

00:20:48.480 --> 00:20:49.400
 in the Old Testament

00:20:49.400 --> 00:20:50.400
 point forward

00:20:50.400 --> 00:20:52.279
 to the greatest salvation

00:20:52.279 --> 00:20:53.759
 available to us

00:20:53.759 --> 00:20:54.279
 in Christ

00:20:54.279 --> 00:20:55.200
 in the New Testament.

00:20:55.519 --> 00:20:56.279
 The salvation that is

00:20:56.279 --> 00:20:57.660
 now at work

00:20:57.660 --> 00:20:58.700
 in our lives.

00:20:59.059 --> 00:21:00.299
 These are like appetizers

00:21:00.299 --> 00:21:01.119
 that prepare us

00:21:01.119 --> 00:21:02.039
 to look forward

00:21:02.039 --> 00:21:03.440
 to the great feast to come.

00:21:04.480 --> 00:21:05.099
 And the salvation

00:21:05.099 --> 00:21:05.899
 that we have in Christ

00:21:05.899 --> 00:21:07.159
 is even more improbable

00:21:07.159 --> 00:21:08.259
 and mind-bending

00:21:08.259 --> 00:21:09.200
 than Jonathan's.

00:21:10.319 --> 00:21:11.279
 Jesus was confronted

00:21:11.279 --> 00:21:12.440
 by a world of people

00:21:12.440 --> 00:21:13.819
 in active rebellion

00:21:13.819 --> 00:21:14.799
 against his Father.

00:21:15.220 --> 00:21:15.700
 The challenge

00:21:15.700 --> 00:21:17.559
 wasn't a hostile military force,

00:21:18.000 --> 00:21:19.220
 but the fact that humanity

00:21:19.220 --> 00:21:20.379
 stood under God's

00:21:20.379 --> 00:21:22.139
 just judgment for sin.

00:21:23.200 --> 00:21:24.059
 The Apostle Paul wrote

00:21:24.059 --> 00:21:24.819
 in 1 Corinthians,

00:21:25.200 --> 00:21:26.639
 the sting of death is sin

00:21:26.639 --> 00:21:28.279
 and the power of sin

00:21:28.279 --> 00:21:29.019
 is the law.

00:21:29.019 --> 00:21:31.460
 God requires all of us

00:21:31.460 --> 00:21:32.480
 to obey him.

00:21:33.339 --> 00:21:34.559
 But at the same time,

00:21:34.619 --> 00:21:35.180
 we rebel.

00:21:35.960 --> 00:21:37.559
 And the law puts us

00:21:37.559 --> 00:21:38.960
 under a sentence of death.

00:21:39.879 --> 00:21:40.480
 Paul is saying

00:21:40.480 --> 00:21:41.279
 that death is like

00:21:41.279 --> 00:21:42.359
 a venomous spider

00:21:42.359 --> 00:21:44.759
 which uses our own sin

00:21:44.759 --> 00:21:45.440
 to bring us

00:21:45.440 --> 00:21:46.960
 to eternal death.

00:21:48.420 --> 00:21:49.220
 And so Jesus

00:21:49.220 --> 00:21:50.839
 dies on the cross

00:21:50.839 --> 00:21:52.059
 taking the punishment

00:21:52.059 --> 00:21:52.859
 for our sins

00:21:52.859 --> 00:21:54.099
 that God's law required.

00:21:54.839 --> 00:21:55.720
 And so Paul can say

00:21:55.720 --> 00:21:56.900
 the sting of death is sin

00:21:56.900 --> 00:21:57.579
 and the power of sin

00:21:57.579 --> 00:21:58.119
 is the law,

00:21:58.119 --> 00:21:59.899
 but thanks be to God.

00:22:00.419 --> 00:22:02.000
 He gives us the victory

00:22:02.000 --> 00:22:04.419
 through our Lord Jesus Christ.

00:22:05.740 --> 00:22:07.059
 And what a victory it is.

00:22:07.960 --> 00:22:08.599
 Jonathan's victory

00:22:08.599 --> 00:22:09.139
 was accomplished

00:22:09.139 --> 00:22:09.879
 with one sword,

00:22:10.639 --> 00:22:12.000
 but Jesus' victory

00:22:12.000 --> 00:22:12.919
 was won without any.

00:22:14.279 --> 00:22:15.599
 Jonathan killed God's enemies.

00:22:16.799 --> 00:22:17.879
 Jesus died for them.

00:22:19.259 --> 00:22:19.939
 Jonathan's victory

00:22:19.939 --> 00:22:22.019
 won temporary deliverance

00:22:22.019 --> 00:22:23.319
 for the nation of Israel.

00:22:23.319 --> 00:22:25.059
 Jesus brought

00:22:25.059 --> 00:22:26.259
 eternal salvation

00:22:26.259 --> 00:22:27.379
 for anyone

00:22:27.379 --> 00:22:28.119
 who would believe.

00:22:29.099 --> 00:22:29.740
 Even you.

00:22:31.179 --> 00:22:31.939
 Even me.

00:22:33.220 --> 00:22:34.079
 Forgiveness of sin

00:22:34.079 --> 00:22:35.039
 and an eternal life

00:22:35.039 --> 00:22:36.019
 of fellowship with God,

00:22:36.159 --> 00:22:37.200
 they are ours

00:22:37.200 --> 00:22:38.139
 if we'll only turn away

00:22:38.139 --> 00:22:38.740
 from our sin

00:22:38.740 --> 00:22:39.879
 and trust in Christ.

00:22:40.419 --> 00:22:41.539
 God can save us.

00:22:41.960 --> 00:22:43.299
 Nothing can hinder

00:22:43.299 --> 00:22:44.439
 the Lord from saving.

00:22:44.960 --> 00:22:46.279
 Not even our own

00:22:46.279 --> 00:22:46.980
 sinful hearts.

00:22:46.980 --> 00:22:52.759
 So we see Jonathan's conviction.

00:22:53.720 --> 00:22:54.700
 Nothing can stop God

00:22:54.700 --> 00:22:55.259
 from saving.

00:22:55.579 --> 00:22:56.360
 We ourselves know

00:22:56.360 --> 00:22:57.420
 an even greater salvation,

00:22:57.519 --> 00:22:58.240
 the true salvation

00:22:58.240 --> 00:22:59.120
 that comes to us

00:22:59.120 --> 00:22:59.980
 through Christ.

00:23:00.779 --> 00:23:01.940
 Nothing can hinder

00:23:01.940 --> 00:23:03.579
 the Lord from saving.

00:23:03.759 --> 00:23:04.579
 Well, we've talked about

00:23:04.579 --> 00:23:05.420
 Jonathan's actions

00:23:05.420 --> 00:23:06.839
 as well as his faith.

00:23:07.360 --> 00:23:08.220
 But notice that

00:23:08.220 --> 00:23:09.460
 Jonathan must have realized

00:23:09.460 --> 00:23:10.380
 something else key.

00:23:11.099 --> 00:23:12.519
 That God uses people

00:23:12.519 --> 00:23:14.059
 to bring about salvation.

00:23:14.059 --> 00:23:16.519
 It isn't just that God

00:23:16.519 --> 00:23:17.839
 has to work through people,

00:23:17.940 --> 00:23:19.079
 it's just that he chooses to.

00:23:19.379 --> 00:23:20.000
 And we can march

00:23:20.000 --> 00:23:20.539
 through the Bible

00:23:20.539 --> 00:23:21.740
 and find all the examples

00:23:21.740 --> 00:23:22.799
 of times and places

00:23:22.799 --> 00:23:23.679
 where God uses

00:23:23.679 --> 00:23:25.519
 often ordinary people

00:23:25.519 --> 00:23:26.919
 to bring salvation

00:23:26.919 --> 00:23:27.519
 or deliverance

00:23:27.519 --> 00:23:28.859
 to his people.

00:23:29.159 --> 00:23:30.679
 Noah, Moses, Gideon,

00:23:30.819 --> 00:23:32.240
 Samson, Jonathan, David,

00:23:32.659 --> 00:23:33.500
 Paul, Peter.

00:23:34.440 --> 00:23:35.679
 When God brings salvation,

00:23:36.240 --> 00:23:37.200
 he normally does it

00:23:37.200 --> 00:23:38.779
 through human agents,

00:23:39.019 --> 00:23:39.460
 through people

00:23:39.460 --> 00:23:40.559
 like you and me.

00:23:40.559 --> 00:23:43.299
 This is why Paul

00:23:43.299 --> 00:23:44.480
 in the book of Corinthians

00:23:44.480 --> 00:23:44.779
 says,

00:23:44.940 --> 00:23:46.119
 We are God's ambassadors

00:23:46.119 --> 00:23:47.559
 as though God

00:23:47.559 --> 00:23:48.659
 were making his appeal

00:23:48.659 --> 00:23:49.440
 through us.

00:23:50.339 --> 00:23:51.079
 We implore you

00:23:51.079 --> 00:23:51.879
 on Christ's behalf

00:23:51.879 --> 00:23:53.299
 be reconciled to God.

00:23:54.279 --> 00:23:55.940
 We are Christ's ambassadors.

00:23:56.779 --> 00:23:58.039
 God is making his appeal

00:23:58.039 --> 00:23:58.759
 through us.

00:23:59.799 --> 00:24:00.779
 This is true today.

00:24:01.919 --> 00:24:02.799
 God chooses to bring

00:24:02.799 --> 00:24:03.740
 salvation to the world

00:24:03.740 --> 00:24:04.720
 by empowering

00:24:04.720 --> 00:24:05.779
 ordinary human beings

00:24:05.779 --> 00:24:06.440
 like you and me,

00:24:06.779 --> 00:24:07.819
 people who are ourselves

00:24:07.819 --> 00:24:08.220
 sinners,

00:24:08.220 --> 00:24:10.900
 and he brings

00:24:10.900 --> 00:24:11.660
 the gospel,

00:24:11.880 --> 00:24:12.480
 the good news

00:24:12.480 --> 00:24:13.740
 of Jesus Christ

00:24:13.740 --> 00:24:16.019
 through us.

00:24:18.339 --> 00:24:19.319
 How can they call

00:24:19.319 --> 00:24:19.740
 on the one

00:24:19.740 --> 00:24:20.839
 they have not believed in

00:24:20.839 --> 00:24:21.819
 and how can they believe

00:24:21.819 --> 00:24:22.279
 in the one

00:24:22.279 --> 00:24:23.460
 of whom they have not heard

00:24:23.460 --> 00:24:24.920
 and how can they hear

00:24:24.920 --> 00:24:25.600
 without someone

00:24:25.600 --> 00:24:26.420
 preaching to them,

00:24:26.900 --> 00:24:27.660
 Paul asks.

00:24:28.180 --> 00:24:29.299
 And the questions

00:24:29.299 --> 00:24:30.079
 are rhetorical

00:24:30.079 --> 00:24:31.180
 because the answer

00:24:31.180 --> 00:24:32.559
 is they can't.

00:24:33.900 --> 00:24:35.140
 Well, almost never.

00:24:35.519 --> 00:24:36.059
 There are some

00:24:36.059 --> 00:24:37.279
 very rare exceptions.

00:24:38.220 --> 00:24:39.519
 Almost 300 years ago,

00:24:39.600 --> 00:24:40.120
 the great preacher

00:24:40.120 --> 00:24:40.940
 George Whitefield

00:24:40.940 --> 00:24:42.539
 toured the United States

00:24:42.539 --> 00:24:45.019
 preaching to huge crowds,

00:24:45.559 --> 00:24:46.240
 tens of thousands

00:24:46.240 --> 00:24:46.680
 at times.

00:24:46.819 --> 00:24:47.640
 In fact, he visited

00:24:47.640 --> 00:24:48.079
 Connecticut

00:24:48.079 --> 00:24:49.720
 and preached in Hartford

00:24:49.720 --> 00:24:50.360
 and Weatherfield

00:24:50.360 --> 00:24:51.940
 and places not very far

00:24:51.940 --> 00:24:52.360
 from here.

00:24:52.880 --> 00:24:53.900
 But a lot of people

00:24:53.900 --> 00:24:54.620
 in both England

00:24:54.620 --> 00:24:55.720
 and in America

00:24:55.720 --> 00:24:56.880
 disliked Whitefield.

00:24:57.759 --> 00:24:58.720
 There was one man

00:24:58.720 --> 00:24:59.600
 named Mr. Thorpe

00:24:59.600 --> 00:25:00.940
 who was part of a group

00:25:00.940 --> 00:25:02.059
 called the Hellfire Club.

00:25:02.380 --> 00:25:03.220
 And the Hellfire Club

00:25:03.220 --> 00:25:04.920
 existed solely to mock

00:25:04.920 --> 00:25:05.960
 George Whitefield

00:25:05.960 --> 00:25:07.160
 and to disrupt

00:25:07.160 --> 00:25:07.880
 his sermons

00:25:07.880 --> 00:25:08.660
 whenever they could.

00:25:10.000 --> 00:25:10.480
 One day,

00:25:10.539 --> 00:25:11.079
 Mr. Thorpe

00:25:11.079 --> 00:25:11.640
 and his friends

00:25:11.640 --> 00:25:12.259
 were in a pub

00:25:12.259 --> 00:25:13.759
 and Mr. Thorpe

00:25:13.759 --> 00:25:14.680
 decided he would do

00:25:14.680 --> 00:25:15.840
 some impressions

00:25:15.840 --> 00:25:17.039
 of George Whitefield

00:25:17.039 --> 00:25:18.120
 and his friends

00:25:18.120 --> 00:25:19.120
 found them hilarious.

00:25:20.400 --> 00:25:21.480
 He did an excellent

00:25:21.480 --> 00:25:22.019
 imitation,

00:25:22.620 --> 00:25:23.900
 including facial expressions

00:25:23.900 --> 00:25:24.660
 and mannerisms

00:25:24.660 --> 00:25:25.740
 and even the very

00:25:25.740 --> 00:25:26.539
 scripture quotes

00:25:26.539 --> 00:25:27.180
 and words

00:25:27.180 --> 00:25:27.940
 that George Whitefield

00:25:27.940 --> 00:25:28.559
 had used.

00:25:29.120 --> 00:25:29.980
 But in the middle

00:25:29.980 --> 00:25:30.779
 of his mockery,

00:25:31.059 --> 00:25:31.920
 he listened to what

00:25:31.920 --> 00:25:32.500
 he was saying

00:25:32.500 --> 00:25:33.100
 and was converted

00:25:33.099 --> 00:25:33.639
 on the spot.

00:25:34.879 --> 00:25:35.279
 And he lived

00:25:35.279 --> 00:25:35.839
 a totally different

00:25:35.839 --> 00:25:36.519
 life after that.

00:25:37.019 --> 00:25:37.859
 I think he's the only

00:25:37.859 --> 00:25:39.279
 person I've ever heard of

00:25:39.279 --> 00:25:39.859
 who was converted

00:25:39.859 --> 00:25:40.719
 through his own preaching.

00:25:42.179 --> 00:25:43.459
 And he didn't even mean it.

00:25:44.939 --> 00:25:45.980
 That's not typical.

00:25:46.500 --> 00:25:47.619
 And even in that example,

00:25:48.019 --> 00:25:48.959
 it's because he'd heard

00:25:48.959 --> 00:25:49.659
 George Whitefield

00:25:49.659 --> 00:25:50.740
 that he even knew

00:25:50.740 --> 00:25:51.339
 what to say.

00:25:52.459 --> 00:25:53.480
 The fact is,

00:25:53.879 --> 00:25:54.659
 when God wants

00:25:54.659 --> 00:25:55.519
 to bring salvation,

00:25:56.359 --> 00:25:56.980
 whether it's from

00:25:56.980 --> 00:25:57.919
 a Philistine army

00:25:57.919 --> 00:26:00.299
 or forgiveness of sins,

00:26:00.819 --> 00:26:01.459
 he does it

00:26:01.459 --> 00:26:02.179
 through human beings.

00:26:04.059 --> 00:26:04.639
 Of course,

00:26:04.719 --> 00:26:05.359
 the great example

00:26:05.359 --> 00:26:05.839
 of this is

00:26:05.839 --> 00:26:06.839
 Jesus Christ himself.

00:26:07.399 --> 00:26:08.219
 Eternal sin of God,

00:26:08.319 --> 00:26:08.619
 yes,

00:26:08.980 --> 00:26:10.079
 but also a man.

00:26:11.219 --> 00:26:12.019
 Whenever we read

00:26:12.019 --> 00:26:12.579
 of God bringing

00:26:12.579 --> 00:26:13.519
 deliverance through a man,

00:26:13.599 --> 00:26:14.379
 we're meant to think

00:26:14.379 --> 00:26:14.879
 of Jesus.

00:26:15.240 --> 00:26:16.199
 So we read of Moses

00:26:16.199 --> 00:26:16.980
 who leads the people

00:26:16.980 --> 00:26:17.500
 out of Egypt

00:26:17.500 --> 00:26:18.679
 and we're reminded

00:26:18.679 --> 00:26:19.679
 in Deuteronomy 18

00:26:19.679 --> 00:26:20.399
 that there's another

00:26:20.399 --> 00:26:21.079
 prophet coming,

00:26:21.319 --> 00:26:22.059
 like Moses.

00:26:22.939 --> 00:26:24.159
 Or we think about Joshua

00:26:24.159 --> 00:26:24.859
 who leads the people

00:26:24.859 --> 00:26:25.919
 into the promised land

00:26:25.919 --> 00:26:26.859
 after Moses leads

00:26:26.859 --> 00:26:27.500
 them out of Egypt

00:26:27.500 --> 00:26:29.019
 and then we remember

00:26:29.019 --> 00:26:29.699
 that Joshua,

00:26:29.959 --> 00:26:30.319
 Yeshua,

00:26:30.500 --> 00:26:30.740
 Jesus,

00:26:30.899 --> 00:26:31.219
 that these are

00:26:31.219 --> 00:26:32.059
 the same name.

00:26:33.099 --> 00:26:34.639
 Or David,

00:26:35.339 --> 00:26:36.539
 Jesus is the son of David,

00:26:36.619 --> 00:26:37.819
 is he another warrior king?

00:26:38.279 --> 00:26:39.000
 Another Moses,

00:26:39.159 --> 00:26:39.779
 another Joshua,

00:26:39.899 --> 00:26:40.439
 another David?

00:26:40.819 --> 00:26:41.059
 Yes,

00:26:41.139 --> 00:26:42.359
 but greater than all of these,

00:26:42.959 --> 00:26:43.719
 he's the man

00:26:43.719 --> 00:26:45.139
 through whom we have salvation.

00:26:46.399 --> 00:26:47.159
 The one man

00:26:47.159 --> 00:26:50.500
 through whom we have,

00:26:50.719 --> 00:26:51.480
 the one man

00:26:51.480 --> 00:26:52.199
 who can mediate

00:26:52.199 --> 00:26:53.599
 between God and man.

00:26:53.899 --> 00:26:54.439
 One God,

00:26:54.539 --> 00:26:54.980
 one mediator

00:26:54.980 --> 00:26:55.740
 between God and man,

00:26:55.799 --> 00:26:56.859
 the man Jesus Christ

00:26:56.859 --> 00:26:57.980
 who gave himself

00:26:57.980 --> 00:26:58.539
 as a ransom

00:26:58.539 --> 00:26:59.240
 for all men.

00:26:59.240 --> 00:27:00.680
 says 1 Timothy.

00:27:01.480 --> 00:27:03.160
 God brought ultimate salvation

00:27:03.160 --> 00:27:04.079
 through Jesus Christ.

00:27:04.700 --> 00:27:05.539
 So we now know

00:27:05.539 --> 00:27:06.319
 that God saves

00:27:06.319 --> 00:27:06.720
 and we know

00:27:06.720 --> 00:27:07.380
 that he saves

00:27:07.380 --> 00:27:07.920
 through people.

00:27:08.059 --> 00:27:08.180
 Well,

00:27:08.220 --> 00:27:08.880
 what should we do?

00:27:10.359 --> 00:27:10.640
 Well,

00:27:10.640 --> 00:27:11.720
 we can't just take this

00:27:11.720 --> 00:27:12.480
 as an example

00:27:12.480 --> 00:27:13.480
 to follow.

00:27:14.480 --> 00:27:15.420
 We don't want a kind

00:27:15.420 --> 00:27:16.460
 of bad Sunday school

00:27:16.460 --> 00:27:17.480
 theology that says

00:27:17.480 --> 00:27:18.380
 Jonathan was brave

00:27:18.380 --> 00:27:19.380
 so you should be brave.

00:27:19.960 --> 00:27:20.940
 Jesus obeyed God

00:27:20.940 --> 00:27:22.259
 so you should obey God too.

00:27:23.660 --> 00:27:23.859
 Well,

00:27:23.920 --> 00:27:24.279
 you should.

00:27:24.279 --> 00:27:26.559
 The problem is

00:27:26.559 --> 00:27:27.740
 that we're not like Jesus.

00:27:29.399 --> 00:27:30.680
 The greatest salvation

00:27:30.680 --> 00:27:31.660
 is one that we cannot

00:27:31.660 --> 00:27:32.799
 work for ourselves

00:27:32.799 --> 00:27:34.180
 no matter how courageous

00:27:34.180 --> 00:27:34.740
 we are.

00:27:35.359 --> 00:27:36.399
 We have to keep

00:27:36.399 --> 00:27:37.299
 reminding ourselves

00:27:37.299 --> 00:27:38.180
 of the central truth

00:27:38.180 --> 00:27:38.859
 of this text

00:27:38.859 --> 00:27:40.000
 and of the whole Bible

00:27:40.000 --> 00:27:41.440
 that it's God

00:27:41.440 --> 00:27:42.079
 who saves.

00:27:43.799 --> 00:27:45.019
 At the same time,

00:27:45.720 --> 00:27:47.019
 this story reminds us

00:27:47.019 --> 00:27:49.039
 of both God's power

00:27:49.039 --> 00:27:50.339
 and his kindness

00:27:50.339 --> 00:27:51.079
 to his people.

00:27:51.639 --> 00:27:52.700
 And it's that power

00:27:52.700 --> 00:27:53.259
 and mercy

00:27:53.259 --> 00:27:54.099
 that allows us

00:27:54.099 --> 00:27:54.900
 to live boldly

00:27:54.900 --> 00:27:55.640
 and courageously

00:27:55.640 --> 00:27:56.160
 for him.

00:27:56.960 --> 00:27:58.059
 The God who saved

00:27:58.059 --> 00:27:58.720
 in the past

00:27:58.720 --> 00:28:00.099
 is the same

00:28:00.099 --> 00:28:01.079
 as the God

00:28:01.079 --> 00:28:01.879
 who saves today.

00:28:02.039 --> 00:28:02.980
 He does not change

00:28:02.980 --> 00:28:05.220
 even if human circumstances do.

00:28:05.940 --> 00:28:07.500
 He is powerful to save

00:28:07.500 --> 00:28:08.980
 and powerful to save

00:28:08.980 --> 00:28:10.660
 even miserable sinners.

00:28:11.900 --> 00:28:12.579
 And he's chosen

00:28:12.579 --> 00:28:13.460
 to use the weakest

00:28:13.460 --> 00:28:14.339
 of human instruments

00:28:14.339 --> 00:28:14.879
 to do it.

00:28:15.099 --> 00:28:15.960
 People like you and me.

00:28:17.039 --> 00:28:17.839
 So if you've trusted

00:28:17.839 --> 00:28:18.379
 in Christ,

00:28:18.759 --> 00:28:19.660
 you have the privilege

00:28:19.660 --> 00:28:20.400
 of participating

00:28:20.400 --> 00:28:21.299
 in this work.

00:28:21.720 --> 00:28:22.680
 So why not?

00:28:23.259 --> 00:28:25.019
 Why not prayerfully

00:28:25.019 --> 00:28:25.859
 trust the Lord

00:28:25.859 --> 00:28:28.160
 for your own salvation

00:28:28.160 --> 00:28:29.319
 and also for the salvation

00:28:29.319 --> 00:28:30.460
 of the people around you?

00:28:31.039 --> 00:28:32.319
 Nothing can hinder

00:28:32.319 --> 00:28:33.460
 the Lord from saving.

00:28:34.460 --> 00:28:35.279
 Let's pray.

00:28:35.279 --> 00:28:42.740
 O God,

00:28:42.779 --> 00:28:44.319
 when you decide to save,

00:28:44.519 --> 00:28:45.960
 nothing can stop you.

00:28:46.920 --> 00:28:48.339
 There is no one like you.

00:28:48.339 --> 00:28:50.619
 Lord,

00:28:50.619 --> 00:28:52.179
 we confess to our own weakness

00:28:52.179 --> 00:28:53.259
 in faith

00:28:53.259 --> 00:28:54.720
 and we ask that you

00:28:54.720 --> 00:28:55.619
 would strengthen us.

00:28:56.740 --> 00:28:57.720
 We pray that you would

00:28:57.720 --> 00:28:59.480
 give us a renewed joy

00:28:59.480 --> 00:29:00.559
 in our own salvation

00:29:00.559 --> 00:29:02.000
 if we've trusted in Christ.

00:29:03.079 --> 00:29:03.779
 Remind us

00:29:03.779 --> 00:29:04.879
 about what you have done

00:29:04.879 --> 00:29:05.619
 for us already.

00:29:06.359 --> 00:29:07.339
 And we pray that you would

00:29:07.339 --> 00:29:08.059
 bring salvation

00:29:08.059 --> 00:29:08.899
 to the lost world

00:29:08.899 --> 00:29:09.539
 through us.

00:29:10.480 --> 00:29:11.619
 And we pray these things

00:29:11.619 --> 00:29:12.179
 in the name

00:29:12.179 --> 00:29:13.500
 of our mediator,

00:29:13.720 --> 00:29:14.740
 the man Jesus Christ.

00:29:14.740 --> 00:29:15.740
 Amen.

00:29:15.740 --> 00:29:15.839
 Amen.