WEBVTT

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 Well, thank you, Ian, and good morning, everyone.

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 And thank you to everyone who's contributed so far to our service.

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 I think I've got three of the five.

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 Will it float or will it sink, right?

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 Probably asking that about the sermon as well.

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 But it's with confidence that we turn to God's word now.

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 So can I ask you to turn back to Hebrews chapter 8?

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 And on your way in, you should have received a sermon outline.

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 Now that's going to be really helpful this morning for following along with where we're going.

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 If you've not got one of them and if you stick up your hand,

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 and I've assigned somebody to hand them out.

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 So just keep your hand out and we'll hand it up and we'll get one to you.

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 But why don't we pray as we start and just commit this time to the Lord together.

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 Our gracious Father, King, Lord and Saviour, as we turn to your living word now,

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 we ask that you would help us to see the greatness of your son Jesus.

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 And would your spirit help us to treasure him, what he has done, what he is doing, and what he will do.

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 So help us in this time to love and appreciate him more.

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 And so we pray in his worthy and precious name.

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 Amen.

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 So let me address the boyfriends and the husbands in the room this morning.

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 Who can tell me what last Sunday was?

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 It was Valentine's Day.

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 Put your hands up if you remembered Valentine's Day.

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 Okay, this is the male of the species here.

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 Hands up if you remembered Valentine's Day.

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 Okay, so we're doing okay.

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 Put your hands up.

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 Now, with the very best of intentions, that actually you kind of forgot about Valentine's Day.

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 Okay?

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 It's my confession.

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 So I'm going to use this public forum to make up for it.

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 I love my wife.

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 She, I know, I know.

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 She's my best friend.

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 She makes me laugh.

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 She makes me smile.

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 And I really miss it when she's not around.

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 Really miss her.

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 In fact, her and Chloe, they went away for a week over Christmas.

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 And I found it incredibly hard.

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 And at my desk, I brought it with me.

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 I've got this picture of her.

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 And I looked at it an awful lot when she was away.

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 Because I missed her.

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 But here's what I want you to imagine this morning.

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 When we were reunited with one another.

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 When we saw one another again.

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 What would you say to me if I completely ignored Alex and I was hugging that picture?

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 Picture the scene.

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 Okay, in your head.

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 We get into the car.

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 And instead of her sitting in the front seat, I tell her to get in the back.

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 Because the picture's in the front seat.

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 And it needs a seatbelt.

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 We get out of the car.

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 And instead of holding her hand as we walk down the road.

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 I'm holding the picture in my hand.

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 And she's walking five steps behind.

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 And then it's time for lights out.

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 And instead of giving her a goodnight kiss.

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 I actually give the picture a goodnight kiss.

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 And Alex gets the cold shoulder as I'm hugging the picture.

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 It's pretty strange behavior.

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 I hope you would out me on that.

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 Pretty strange behavior.

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 Isn't it crazy to miss the person?

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 Because you're hung up in the picture.

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 Isn't it ludicrous?

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 What a tragedy to have the reality right in front of you.

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 And yet you choose to go on with the thing that's pointing to the reality.

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 For you see, I think that is what Hebrews 8 is all about this morning.

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 Now remember, we've seen this as we've journeyed through Hebrews 8 so far.

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 This series, Out of the Shadows.

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 The people that this letter is written to, it's decision time for them.

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 Are they going to go on with Jesus in their lives?

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 Or are they going to turn back to their old way of life?

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 Probably a lot easier for them.

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 And their old Jewish religious systems.

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 What's the decision going to be?

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 Now I think what we need to appreciate is that in our heads, that's probably a no-brainer.

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 Isn't it?

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 It's probably a no-brainer.

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 But to appreciate that for these people, that is a serious decision that they're weighing up in their minds.

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 And if truth be told, if we were to ask them, their old way of life is probably a lot more appealing.

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 It's a lot more appealing than going on with Jesus.

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 Now we have to ask ourselves, why is that more appealing?

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 Well, picture, imagine you're a Christian in this church.

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 You're a new Christian.

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 You've most likely left a former way of Jewish life to become a Christian.

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 The Jewish way of life has, as part of its practice, a vast and impressive temple.

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 It's got loud and beautiful singing.

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 It's got altars.

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 It's got bells and smells.

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 It's got a lot of it.

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 And it's got grand processions.

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 And into the bargain, you've left the place where your mum and dad used to worship.

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 Where they probably still do worship.

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 Where their mum and dad used to worship.

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 Where their mum and dad used to worship.

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 In fact, you're the first in your family to become a Christian.

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 And most of all, see, this Jewish way of religious life, they've got a physical priest.

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 A physical priest who you can physically see go into a physical temple and who you know is making a physical sacrifice for your sin.

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 And it's a real peace of mind that comes with that.

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 And you've left that all behind.

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 And what have you left it behind for?

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 For what?

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 Well, now what are you doing?

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 You're meeting in somebody's front room.

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 Because there's far fewer of you now.

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 You're singing songs with these people.

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 And none of you can hit a note.

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 You've left something really impressive for something seriously unimpressive.

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 And you're focusing your minds and worship on this Jesus guy.

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 And where is he?

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 Sure, you know stuff about him.

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 You've heard stories about him.

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 But you can't see him.

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 And so come the taunting questions from your friends and family.

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 Where is your priest, Mr. Christian?

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 Where is your minister, Mrs. Christian?

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 Where is the guy who offers sacrifices for your sin and makes you right with God?

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 We've got one.

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 Where's yours?

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 What are you doing, you fools?

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 I'm sure that is the pressure and the line of questioning you're facing from your friends and family if you're a young Christian in this church.

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 Now let me just pause here and ask you this morning.

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 Have you ever felt a bit of a fool for living your life for Jesus?

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 Have you ever felt in your own faith that actually this, what we do here, is something quite unimpressive when we compare it with the impressiveness of the world out there?

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 Do you not sometimes feel that in your faith that people outside look in and they say,

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 You fool.

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 What are you doing?

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 You worship a guy who got crucified on a cross.

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 You don't see him.

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 What are you doing?

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 See, actually, when we begin to say it like that, these Christians aren't a million miles away from us, are they?

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 It's the line of attack.

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 Where is your priest?

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 Well, Mr. Hebrews, anticipating that objection from outside and anticipating that doubt inside the mind of his readers,

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 he breaks in at verse 1.

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 Look at verse 1.

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 Where is this Jesus?

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 Well, he's in heaven.

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 He's not on earth.

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 He's a great high priest who is ministering right in the heart of heaven.

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 He is one who's ministering at God's right hand.

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 And what's he doing there?

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 Well, he's there forever serving on your behalf.

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 He's there permanently interceding for you.

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 That's where he is.

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 And the big idea of this morning from this passage, I think, is that Mr. Hebrews is trying to get them to see that Jesus brings the Christian into and secures for them a far more beautiful and glorious relationship with God.

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 And the question we're going to try and get our heads around this morning is this.

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 How does he do that?

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 Now, one of my favorite shows growing up on TV was Catchphrase.

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 Anyone else watch Catchphrase?

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 Right?

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 Roy Walker.

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 What was his line?

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 Anyone?

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 Just going to say what you see.

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 Say what you see.

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 So this is what I did in my preparation this week.

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 I took Hebrews 8 and I just heard Roy Walker in my head.

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 Say what you see.

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 And I look at Hebrews 8 and I'm just going to say what I see.

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 I see the word covenant cropping up eight times in 13 verses.

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 Therefore, I conclude, I deduce, that Mr. Hebrews wants his readers to understand something to do with covenant.

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 And you'll notice at verse 7 that he's speaking about an old covenant and he is speaking about a new covenant.

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 And he's going to contrast the two.

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 You see, like our opening illustration, one's a shadow, one's a reality.

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 Now, what is a covenant?

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 You're probably asking.

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 Well, a really simple definition of a covenant is that it's a committed relationship based on promises.

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 It's a committed relationship based on promises.

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 The best way to understand what a covenant is, it's like a marriage.

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 It's a committed relationship based on promises.

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 And that covenant relationship is the one that describes the relationship that God has with his people.

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 You see a description of the old covenant at verse 9.

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 God had rescued his people from Egypt.

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 And God had committed himself to his people.

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 And he asked his people to commit themselves to him.

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 That he is their God and they are to be his people.

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 That's the strapline of the old covenant.

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 And as his people, God gave his people laws to live by.

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 And as long as they live by them, then God will bless them.

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 And this is a gracious and this is a glorious covenant.

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 But the question is, how did that covenant go?

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 Well, see verse 9.

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 God was faithful to his side.

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 But the people were not faithful to theirs.

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 Instead, they go whoring after other gods.

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 They commit spiritual adultery on God.

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 And God gives his verdict on his people's behavior at verse 8.

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 Just look at it there.

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 Verse 8.

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 He finds them at fault.

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 He finds them at fault.

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 Now the question that we've got to get our heads around is,

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 why does he find them at fault?

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 Well, this is where your sermon outline is going to come in real handy.

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 There's three problems with the old covenant.

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 Three fundamental problems with the people under the old covenant.

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 First problem is to do the sacrifice.

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 It's funny.

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 One of the things that I've really noticed since having a little girl in our house.

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 We don't have a dishwasher.

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 So the amount of dishes that we're having to do at the minute is unbelievable.

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 You make your breakfast.

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 Breakfast.

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 You've got those breakfast dishes to wash up.

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 You have your breakfast.

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 Then you realize there's banana all over the floor.

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 You're trying to clean that up.

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 You try and clean up your breakfast dishes.

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 Then you come to lunch.

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 You make your lunch.

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 You've got the dishes there.

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 You have your lunch.

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 Then you have to clean up your lunch dishes.

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 You get that cleared up.

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 You come to dinner time.

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 You make the dinner.

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 You have to clean up the preparation of dinner dishes.

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 You have your dinner.

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 Then you have to clean up the dinner dishes.

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 And the whole cycle goes around again and again.

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 Does anyone else feel that?

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 I just need to get a dishwasher really, don't we?

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 Why is there always dishes need and done in our house?

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 Answer.

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 Because there's always mess.

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 There's always eating going on.

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 There's always mess.

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 And likewise.

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 Why are priests continually making sacrifices under this old covenant?

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 Answer.

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 Because there's constantly sin needing dealt with.

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 Constantly.

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 You think about it.

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 You're a priest.

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 You make the sacrifice.

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 And the people have gone and sinned all over again.

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 They make another sacrifice.

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 Then they go and sin all over again.

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 This constant cycle.

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 You see, God is holy.

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 He is radiantly pure and perfect.

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 And he cannot tolerate sin.

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 And for people to live in relationship with a holy God, well, they themselves need to be holy.

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 And the old covenant, God's provided a sacrificial system in order that the people be made right with God.

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 These sacrifices are offered by the priests.

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 But for the priests that offer that perfect, once and for all sacrifice, impossible.

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 It's impossible.

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 You flick over a couple of chapters.

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 Chapter 10 into verse 4.

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 You'll see the author declare that it is impossible.

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 That's the word he uses.

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 Impossible for the blood of bulls and goats to take away sins.

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 It's impossible.

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 You see, the priest could never fully atone for people's sin.

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 And therefore, the sin problem was never fully taken away by these sacrifices.

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 That's why under the old covenant, a priest's work like those dishes.

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 It's never, never done.

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 A never-ending sin cycle.

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 Fault one.

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 An impossible sacrifice.

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 Fault two was to do with obedience.

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 That people's obedience to this covenant is imperfect.

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 See, God required a faultless obedience to his law.

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 Every thou shall not and every thou shall, the people have to follow.

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 And they do not perfectly follow it.

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 They do not remain faithful to the covenant.

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 That is to say, they do not perfectly obey.

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 And into the mix, the priest is offering these sacrifices.

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 He's not perfect either.

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 He's sinful.

00:14:01.799 --> 00:14:04.700
 Fault number two, there's an imperfect obedience.

00:14:04.899 --> 00:14:06.960
 And the third fault is to do with the place.

00:14:06.960 --> 00:14:12.300
 The place where these sacrifices, worship is going on, it's impermanent.

00:14:12.379 --> 00:14:15.259
 Look at verse 5 of chapter 8.

00:14:16.820 --> 00:14:20.139
 The place where all these sacrifices take place is the tabernacle.

00:14:20.220 --> 00:14:22.900
 Now, the tabernacle of Moses' day, it's just a tent.

00:14:23.340 --> 00:14:24.240
 It's a mobile tent.

00:14:24.540 --> 00:14:27.120
 This is where God dwells with his people.

00:14:27.120 --> 00:14:31.960
 This is a place where a holy God dwells with sinful man.

00:14:32.259 --> 00:14:34.620
 And the tabernacle never designed to be permanent.

00:14:35.600 --> 00:14:37.220
 That's why he calls it a shadow.

00:14:37.480 --> 00:14:39.960
 He calls it a copy of what is in heaven.

00:14:41.220 --> 00:14:46.259
 Now, if you think about it logically, what happens if their tabernacle, which I guess at the time of writing here is in the temple,

00:14:46.259 --> 00:14:50.240
 what happens if that temple is destroyed?

00:14:51.740 --> 00:14:57.639
 That place where the priest goes on your behalf to make you right with God, if that place is destroyed, then what happens?

00:14:59.139 --> 00:15:02.000
 Where do you go now to get right with God?

00:15:02.000 --> 00:15:07.440
 Because history is going to tell us that not long after this letter is written,

00:15:08.379 --> 00:15:12.179
 that AD 70, the Romans roll into Jerusalem and destroy the temple.

00:15:14.120 --> 00:15:17.940
 See, fault number three, this all goes on in an impermanent place.

00:15:19.500 --> 00:15:23.980
 And that is all to show why God finds fault with the old covenant.

00:15:24.100 --> 00:15:24.899
 It's faulty.

00:15:26.200 --> 00:15:27.279
 It's faulty.

00:15:27.279 --> 00:15:33.319
 And so naturally, as we look at the old covenant, we're left asking ourselves,

00:15:33.879 --> 00:15:39.199
 is there ever going to come one who is true and faithful to the covenant?

00:15:42.059 --> 00:15:46.379
 Where the people failed, will there ever be one who perfectly succeeds?

00:15:47.839 --> 00:15:55.459
 Will there ever come one who will offer to God a once and for all, all sufficient sacrifice for the people's sin?

00:15:55.460 --> 00:16:02.019
 Will there ever come one who will perfectly obey every single iota of God's law?

00:16:03.019 --> 00:16:08.100
 And will there ever come one who will minister permanently in God's presence?

00:16:09.379 --> 00:16:14.440
 Is there ever coming one who God will look at and declare not faulty, but faultless?

00:16:14.440 --> 00:16:19.340
 That's the question that we're asking as we've left the old covenant.

00:16:21.360 --> 00:16:25.380
 Well, as I'm doing those dishes, I love to listen to Five Live.

00:16:26.760 --> 00:16:28.100
 It kind of kills the time for me.

00:16:28.160 --> 00:16:28.480
 It's great.

00:16:28.560 --> 00:16:30.780
 And I love on Five Live the football phone-in.

00:16:31.300 --> 00:16:32.480
 I'm a bit of a geek for football.

00:16:32.960 --> 00:16:35.140
 I'm not expecting anyone else to listen to that phone-in.

00:16:35.139 --> 00:16:38.019
 But this is what people phone up on this football phone-in.

00:16:38.519 --> 00:16:42.059
 And for about 20 seconds, they get to vent their frustrations about their football team.

00:16:42.360 --> 00:16:43.059
 About the manager.

00:16:43.559 --> 00:16:44.580
 About the referees.

00:16:44.639 --> 00:16:45.220
 It was rubbish.

00:16:46.059 --> 00:16:48.220
 And they vent and they vent and they vent for about 20 seconds.

00:16:48.360 --> 00:16:51.419
 And then the guy who is chairing the program, he breaks in.

00:16:52.059 --> 00:16:53.480
 And a brilliant question.

00:16:53.559 --> 00:16:54.559
 He says, stop.

00:16:55.240 --> 00:16:56.199
 What's your point, caller?

00:16:57.879 --> 00:16:58.960
 What are you trying to say?

00:16:59.139 --> 00:16:59.840
 So what?

00:17:00.000 --> 00:17:01.059
 You've told me all this stuff.

00:17:01.139 --> 00:17:01.659
 So what?

00:17:01.759 --> 00:17:02.559
 Get to your point.

00:17:02.559 --> 00:17:03.500
 What's your point?

00:17:05.140 --> 00:17:07.320
 I think Hebrews 8 has one of these moments here.

00:17:08.000 --> 00:17:08.680
 Does he not?

00:17:09.020 --> 00:17:11.960
 Hebrews chapter 7, we left it last week.

00:17:12.040 --> 00:17:15.100
 We saw the requirements of the perfect peace.

00:17:15.200 --> 00:17:17.200
 If you look at it, chapter 7, verse 26.

00:17:18.380 --> 00:17:20.300
 This is what we need of our priests.

00:17:20.620 --> 00:17:21.900
 We need one who is holy.

00:17:22.920 --> 00:17:24.240
 One who is blameless.

00:17:24.500 --> 00:17:25.160
 This is 26.

00:17:25.920 --> 00:17:27.200
 We need one who is pure.

00:17:27.280 --> 00:17:28.900
 We need one who is set apart from sinners.

00:17:28.900 --> 00:17:31.759
 We need one who is exalted above the heavens.

00:17:33.580 --> 00:17:34.820
 So what's your point, caller?

00:17:35.780 --> 00:17:36.480
 Mr. Hebrews.

00:17:36.900 --> 00:17:39.580
 This is where he breaks in at 8, verse 1.

00:17:40.780 --> 00:17:43.060
 We have such a high priest.

00:17:43.540 --> 00:17:44.420
 That's my point.

00:17:44.780 --> 00:17:46.600
 We have one.

00:17:46.740 --> 00:17:47.780
 He's ours.

00:17:48.780 --> 00:17:52.580
 And all that priestly sacrificial system stuff, that was the picture.

00:17:53.320 --> 00:17:55.900
 And he is the reality to which it is all pointed.

00:17:57.040 --> 00:18:00.080
 We have a true and perfect covenant keeper.

00:18:00.079 --> 00:18:03.460
 We have a fully obedient one.

00:18:03.960 --> 00:18:09.179
 We have one who offered himself as the perfect sacrifice.

00:18:09.359 --> 00:18:17.379
 And we have one who is gloriously ministering 24-7 in God's presence at his right hand in heaven.

00:18:19.339 --> 00:18:21.240
 And what is this priest doing?

00:18:21.319 --> 00:18:22.359
 We'll see verse 6.

00:18:23.779 --> 00:18:26.460
 He is mediating a new covenant.

00:18:26.460 --> 00:18:30.059
 What is so special about this new covenant?

00:18:30.500 --> 00:18:32.000
 Covenancy, the end of verse 6.

00:18:32.680 --> 00:18:35.180
 It is established on better promises.

00:18:35.180 --> 00:18:40.539
 These are the promises that the prophet Jeremiah, that's who he's quoting there,

00:18:40.779 --> 00:18:44.299
 talked about nearly 600 years before Jesus sets foot on the earth.

00:18:45.039 --> 00:18:47.180
 This isn't something that Mr. Hebrews has made up.

00:18:47.240 --> 00:18:49.160
 This is something that was talked about long ago.

00:18:49.160 --> 00:18:55.200
 As God revealed to Jeremiah the fault of the old covenant and the new one which he was bringing in,

00:18:55.500 --> 00:19:00.259
 the which one that was to be secured and guaranteed by the perfect covenant keeper, Jesus Christ.

00:19:01.800 --> 00:19:09.320
 And under it, Jesus secures for his people a more glorious and beautiful relationship with God.

00:19:09.319 --> 00:19:14.939
 All those who have put their trust in Jesus as their Lord, Savior and King.

00:19:15.119 --> 00:19:17.519
 All those who are seeking to follow him, his people.

00:19:18.939 --> 00:19:21.399
 If that's you this morning, then these promises are for you.

00:19:22.339 --> 00:19:25.079
 This is what Jesus has done for us.

00:19:25.119 --> 00:19:27.559
 Because we've looked at the three problems of the old covenant.

00:19:28.899 --> 00:19:32.659
 We'll see the glorious three promises of the new.

00:19:34.700 --> 00:19:38.659
 Firstly, see at verse 10, there's the promise of an internal power.

00:19:38.660 --> 00:19:39.880
 Now we're just going to read this together.

00:19:41.000 --> 00:19:42.279
 This is what he writes.

00:19:42.420 --> 00:19:43.200
 This is the covenant.

00:19:43.840 --> 00:19:45.320
 This is what Jeremiah is writing.

00:19:46.019 --> 00:19:48.960
 This is the covenant I will establish with the people of Israel.

00:19:50.000 --> 00:19:56.820
 After that time, declares the Lord, I will put my laws in their minds and write them on their hearts.

00:19:57.560 --> 00:20:01.460
 I will be their God and they will be my people.

00:20:02.380 --> 00:20:03.180
 It's glorious.

00:20:04.500 --> 00:20:07.680
 So under this new covenant that Jesus ushers in for his people,

00:20:07.680 --> 00:20:09.779
 God promises that he will write his law.

00:20:10.180 --> 00:20:10.840
 Do you see that?

00:20:11.060 --> 00:20:12.080
 On their minds.

00:20:12.900 --> 00:20:14.700
 He will write it on their hearts.

00:20:14.759 --> 00:20:16.380
 This is an internal thing.

00:20:16.500 --> 00:20:18.420
 Old covenant, all external.

00:20:18.940 --> 00:20:21.779
 New covenant seems to be all about internal transformation.

00:20:21.779 --> 00:20:26.740
 As God sends his spirit to flood the lives of his people.

00:20:27.539 --> 00:20:32.599
 As God's spirit works in them, making God's word do its work in their lives.

00:20:33.339 --> 00:20:40.920
 As God's spirit working on them gives them a new power, pulls them in a new direction towards God to obey and to worship him.

00:20:40.920 --> 00:20:42.840
 So do you see that?

00:20:42.920 --> 00:20:43.680
 Do you ever feel that?

00:20:43.800 --> 00:20:45.480
 I find that as I'm reading scripture.

00:20:46.600 --> 00:20:49.779
 As I've read something in the morning, during the afternoon it comes back to me again.

00:20:50.120 --> 00:20:51.220
 It comes back to me again.

00:20:51.300 --> 00:20:52.519
 The next day it comes to me again.

00:20:52.600 --> 00:20:52.880
 Why?

00:20:53.380 --> 00:20:56.580
 Because God by his spirit is writing it on my head and my heart.

00:20:58.160 --> 00:21:00.440
 That is the glorious promise of this new covenant.

00:21:00.580 --> 00:21:03.120
 An internal power that God will send for his people.

00:21:03.119 --> 00:21:07.739
 Secondly, see that there is the promise of an intimate knowledge of God.

00:21:07.799 --> 00:21:10.059
 Now this is something that we've been singing about here.

00:21:10.639 --> 00:21:12.559
 That he is our God.

00:21:12.639 --> 00:21:13.199
 Verse 11.

00:21:15.739 --> 00:21:19.279
 No longer will they teach their neighbor or say to one another, know the Lord.

00:21:19.879 --> 00:21:21.279
 Because they will all know me.

00:21:21.819 --> 00:21:24.319
 From the least of them to the greatest.

00:21:25.459 --> 00:21:29.399
 So God promises that his people will have an intimate knowledge of him.

00:21:29.400 --> 00:21:34.620
 Where God seemed distant, here he is promising nearness.

00:21:36.000 --> 00:21:38.560
 He is not an arm-length deity.

00:21:38.720 --> 00:21:39.960
 This is what this is telling us.

00:21:40.019 --> 00:21:45.340
 He is an up-close and personal God who could be known directly and personally.

00:21:46.620 --> 00:21:49.340
 That each one of his people he looks at and he says,

00:21:49.780 --> 00:21:50.580
 You're mine.

00:21:51.560 --> 00:21:52.360
 You're mine.

00:21:53.019 --> 00:21:53.860
 You're mine.

00:21:55.080 --> 00:21:56.980
 And we can call him Father.

00:21:58.019 --> 00:21:58.680
 Isn't that incredible?

00:21:59.400 --> 00:22:02.340
 That we can know the creator of the universe.

00:22:02.740 --> 00:22:05.000
 Because God's spirit lives in us.

00:22:05.360 --> 00:22:06.560
 Do you see what this is saying here?

00:22:06.759 --> 00:22:08.680
 There are no inner circles of knowledge.

00:22:10.040 --> 00:22:16.160
 There are no secret keys that you use to unlock secret truths that get you into secret knowledge of the secret God.

00:22:16.580 --> 00:22:19.940
 God has made himself fully known to his people.

00:22:20.480 --> 00:22:24.019
 And through Jesus Christ we have confidence to come before him.

00:22:24.080 --> 00:22:26.620
 Because we have access to him in Jesus Christ.

00:22:26.619 --> 00:22:33.919
 The access that was so prohibited under the old, so wonderfully changed under the new.

00:22:33.979 --> 00:22:35.779
 We can know God as our God.

00:22:38.279 --> 00:22:39.039
 Intimate knowledge.

00:22:39.159 --> 00:22:40.919
 Third promise and impeccable forgiveness.

00:22:41.099 --> 00:22:41.959
 Look at verse 12.

00:22:41.960 --> 00:22:44.799
 What does he write?

00:22:44.880 --> 00:22:46.539
 For I will forgive their wickedness.

00:22:47.180 --> 00:22:49.480
 I will remember their sins no more.

00:22:50.819 --> 00:22:54.900
 So do you see in Jesus Christ because of his sacrifice on our behalf.

00:22:54.960 --> 00:22:58.319
 As he offers himself as the once and for all perfect sacrifice.

00:22:58.900 --> 00:23:01.140
 We get complete forgiveness in him.

00:23:02.299 --> 00:23:03.420
 Complete forgiveness.

00:23:03.559 --> 00:23:05.480
 As far as the east is from the west.

00:23:05.700 --> 00:23:08.200
 Complete and total forgiveness.

00:23:08.200 --> 00:23:08.559
 Forgiveness.

00:23:10.340 --> 00:23:11.299
 It's amazing.

00:23:12.799 --> 00:23:15.140
 Something that couldn't be done under the old covenant.

00:23:15.259 --> 00:23:16.420
 Now done under the new.

00:23:16.519 --> 00:23:18.559
 We have complete forgiveness in Jesus Christ.

00:23:18.700 --> 00:23:19.180
 Incredible.

00:23:20.600 --> 00:23:25.500
 So these are the glorious benefits under the new covenant that Christ ushers us into.

00:23:26.559 --> 00:23:31.920
 He brings us into a far better and far more glorious and superior relationship with God.

00:23:32.799 --> 00:23:34.299
 In Christ.

00:23:34.299 --> 00:23:34.460
 Christ.

00:23:35.579 --> 00:23:38.779
 Now I realize that we've rattled through that very quickly.

00:23:38.899 --> 00:23:39.079
 Okay.

00:23:39.799 --> 00:23:42.659
 So let me try and just as we close last little while.

00:23:42.740 --> 00:23:44.799
 Let me try and bring us through those strands together.

00:23:46.480 --> 00:23:51.799
 We've seen that Jesus is our great high priest who is serving on our behalf in heaven.

00:23:52.039 --> 00:23:53.639
 Now I'm thinking about it this week.

00:23:54.879 --> 00:23:56.259
 He's there praying for me.

00:23:56.319 --> 00:23:57.519
 He's there interceding for me.

00:23:57.599 --> 00:23:59.180
 That's what our writer is telling us.

00:23:59.940 --> 00:24:03.519
 Had this great time of thinking this week.

00:24:03.519 --> 00:24:04.819
 What is he praying for me?

00:24:05.279 --> 00:24:06.160
 You ever wondered that?

00:24:07.660 --> 00:24:11.279
 You ever wondered what Jesus Christ prays for us?

00:24:11.420 --> 00:24:15.680
 What is going on in heaven's throne room as Christ is at the right hand of God?

00:24:17.440 --> 00:24:23.279
 Well can I reverently put it to you that yes, Jesus Christ's work is finished.

00:24:23.359 --> 00:24:24.720
 It is gloriously finished.

00:24:24.819 --> 00:24:25.940
 Once and for all sacrifice.

00:24:25.940 --> 00:24:31.940
 But I think we're missing out big time if we leave our understanding from this passage there.

00:24:33.160 --> 00:24:36.740
 Can I reverently put it to you, reverently put it to you.

00:24:37.240 --> 00:24:41.840
 That Jesus Christ is not sitting in heaven's throne room twiddling his thumbs so to speak.

00:24:42.840 --> 00:24:47.539
 He's not there checking his watch every five minutes until that time that he comes to take us home.

00:24:47.840 --> 00:24:49.920
 What is he doing here and now?

00:24:49.920 --> 00:24:52.860
 Well he is ministering for his people in God's presence.

00:24:53.539 --> 00:24:57.200
 He is praying for his people in God's presence.

00:24:57.300 --> 00:24:58.500
 And what is he praying for?

00:24:58.740 --> 00:25:02.380
 Well I think he's praying for these new covenant promises for his new covenant people.

00:25:03.759 --> 00:25:05.140
 Just think about it okay.

00:25:05.259 --> 00:25:09.060
 That is to say, and I hope this massively encourages you.

00:25:09.059 --> 00:25:14.240
 That is to say, that Jesus is ever praying at his father's right hand.

00:25:14.579 --> 00:25:19.159
 Asking that you and I as his people would ever become more like him.

00:25:19.980 --> 00:25:26.179
 As his spirit works in us, shaping us, transforming us to be more like him.

00:25:27.799 --> 00:25:34.399
 Jesus, there praying that you and I would know God more intimately as our father.

00:25:34.400 --> 00:25:40.240
 That we can more confidently say every day with joy that he is our God.

00:25:41.200 --> 00:25:48.640
 That God's glory, that our identity as the children of God would be the panorama which is there in our lives.

00:25:48.740 --> 00:25:50.560
 The panorama of our lives.

00:25:51.700 --> 00:25:56.360
 That Jesus is praying that we would know the full extent of what he has done for us.

00:25:57.120 --> 00:26:00.540
 The forgiveness that is ours in him.

00:26:00.539 --> 00:26:04.759
 Asking that we shouldn't wallow in our sins.

00:26:04.879 --> 00:26:07.579
 But look to him and what he has done on our behalf.

00:26:08.420 --> 00:26:11.700
 And that as we live our lives as sheep in this world.

00:26:11.799 --> 00:26:15.500
 That we would know confidently that all authority is his.

00:26:16.440 --> 00:26:17.740
 All authority is his.

00:26:17.819 --> 00:26:20.899
 He is ruling and rearing at God's right hand.

00:26:21.240 --> 00:26:22.619
 All authority is his.

00:26:22.839 --> 00:26:25.700
 And he holds the keys to death and life.

00:26:26.559 --> 00:26:28.059
 All that they would know that more.

00:26:28.059 --> 00:26:33.559
 As they live their lives in this world as aliens and strangers, as my people.

00:26:33.659 --> 00:26:34.619
 Would they know that?

00:26:36.339 --> 00:26:37.460
 You see what this is saying?

00:26:37.559 --> 00:26:39.720
 That this is Jesus, our great minister.

00:26:40.039 --> 00:26:42.379
 I am not one of the ministers of this church.

00:26:42.859 --> 00:26:43.559
 Let me tell you that.

00:26:43.599 --> 00:26:45.460
 That Jesus is our great minister.

00:26:46.259 --> 00:26:50.099
 All our eyes need to be on him this morning and what he is doing.

00:26:51.779 --> 00:26:54.059
 Now what difference should this make to our lives?

00:26:54.059 --> 00:26:57.639
 This new covenant that Jesus has ushered in.

00:26:57.980 --> 00:27:00.579
 The promises are something that we experience now.

00:27:01.319 --> 00:27:02.899
 Yes completely and one day fully.

00:27:03.039 --> 00:27:04.079
 But now nonetheless.

00:27:04.980 --> 00:27:08.879
 That Jesus Christ ever lives and pleads for you and I.

00:27:08.960 --> 00:27:12.740
 And he will do every moment until he comes to call us home.

00:27:13.639 --> 00:27:14.500
 That he is there.

00:27:14.599 --> 00:27:16.539
 He is serving on our behalf.

00:27:16.899 --> 00:27:18.059
 He has not left us as orphans.

00:27:18.059 --> 00:27:18.779
 As orphans.

00:27:19.919 --> 00:27:22.279
 Oh that we would grasp that more this morning.

00:27:22.359 --> 00:27:24.139
 Do you not think that would make a difference in our lives?

00:27:26.059 --> 00:27:26.859
 If you think about it.

00:27:26.859 --> 00:27:28.460
 And I want to speak to you personally this morning.

00:27:28.879 --> 00:27:29.859
 If you are struggling.

00:27:30.039 --> 00:27:31.879
 Then know as one of God's people.

00:27:31.980 --> 00:27:33.500
 That Jesus knows your circumstances.

00:27:35.079 --> 00:27:37.299
 He knows the illness.

00:27:37.539 --> 00:27:38.859
 He knows the diagnosis.

00:27:39.819 --> 00:27:41.259
 He knows the difficulties.

00:27:42.059 --> 00:27:43.899
 He knows the family tension.

00:27:43.900 --> 00:27:47.640
 He knows that hard time that you are getting at work for standing for him.

00:27:48.019 --> 00:27:50.500
 He knows the friend who is giving you grief.

00:27:51.320 --> 00:27:54.560
 He knows the times when your sin has made you blow it again.

00:27:55.580 --> 00:27:57.000
 And in those times he is there.

00:27:57.100 --> 00:28:00.259
 He is ever praying for us in those times.

00:28:00.360 --> 00:28:01.060
 He knows.

00:28:02.000 --> 00:28:03.500
 He is not an idle saviour.

00:28:04.420 --> 00:28:09.259
 He is our glorious and perfect high priest in heaven's course.

00:28:09.820 --> 00:28:12.060
 That is the business that he is employed in now.

00:28:12.059 --> 00:28:16.119
 He is no idle saviour.

00:28:17.159 --> 00:28:18.399
 It was Robert Murray McShane.

00:28:18.460 --> 00:28:20.919
 One of my favourite Scottish preachers from the past.

00:28:20.980 --> 00:28:21.759
 He said this.

00:28:23.480 --> 00:28:26.000
 If I could hear Christ praying for me in the next room.

00:28:26.579 --> 00:28:28.519
 I would not fear a million enemies.

00:28:29.339 --> 00:28:31.220
 Yet distance makes no difference.

00:28:31.700 --> 00:28:32.779
 He is praying for me.

00:28:34.519 --> 00:28:36.619
 He is praying for me.

00:28:36.960 --> 00:28:38.740
 That is where your saviour is this morning.

00:28:39.519 --> 00:28:40.519
 He is not dead.

00:28:40.519 --> 00:28:42.759
 We do not come here to worship a dead God.

00:28:42.859 --> 00:28:45.279
 We come here to worship a risen and reigning saviour.

00:28:46.200 --> 00:28:47.259
 Be encouraged.

00:28:47.960 --> 00:28:49.279
 That God has made us his own.

00:28:49.400 --> 00:28:50.500
 What a glorious saviour.

00:28:50.599 --> 00:28:52.099
 And what an incredible God we have.

00:28:53.879 --> 00:28:55.039
 Just as we come into land.

00:28:55.139 --> 00:28:57.680
 Just as I was praying about this this morning and throughout this week.

00:28:58.299 --> 00:28:59.180
 There is just two people.

00:28:59.359 --> 00:29:00.799
 Two kind of people I was thinking of.

00:29:00.799 --> 00:29:05.419
 One is if you don't know Jesus Christ as your Lord and your saviour.

00:29:06.559 --> 00:29:07.740
 Now can I put it to you.

00:29:07.799 --> 00:29:09.700
 Where are you looking this morning for your identity?

00:29:10.519 --> 00:29:13.500
 Where are you looking this morning for your priest?

00:29:13.839 --> 00:29:15.639
 For the one that is going to make you right with God?

00:29:16.779 --> 00:29:18.279
 Do you see this morning from this.

00:29:18.379 --> 00:29:20.180
 The whole sacrifice thing we have been talking about.

00:29:20.180 --> 00:29:23.740
 The whole point of it is that your sin has put you at odds with God.

00:29:23.940 --> 00:29:26.000
 The question is how are you going to make that right?

00:29:28.340 --> 00:29:29.380
 How are you going to make it right?

00:29:29.680 --> 00:29:33.140
 Here is one who is offering you glorious forgiveness in him.

00:29:33.440 --> 00:29:35.600
 He has paid your price.

00:29:35.980 --> 00:29:38.620
 Here is one through whom you can know God personally.

00:29:38.860 --> 00:29:41.039
 As your Lord, King and saviour.

00:29:41.120 --> 00:29:43.100
 There is no other way to come to know God.

00:29:44.220 --> 00:29:45.240
 Jesus Christ.

00:29:45.240 --> 00:29:45.599
 Christ.

00:29:46.000 --> 00:29:46.620
 You know let's chat.

00:29:46.660 --> 00:29:47.380
 If that is you this morning.

00:29:47.440 --> 00:29:48.240
 Let's chat and pray.

00:29:48.480 --> 00:29:49.960
 After this time together.

00:29:51.799 --> 00:29:53.519
 Let's make this happen this morning.

00:29:54.299 --> 00:29:56.160
 Second person I was just thinking of.

00:29:57.120 --> 00:29:58.920
 Is if you are a Christian here this morning.

00:29:59.000 --> 00:29:59.539
 And you are struggling.

00:30:01.400 --> 00:30:04.960
 Are the toils of life taking their toll friends?

00:30:06.599 --> 00:30:07.819
 Are they taking their toll?

00:30:07.900 --> 00:30:09.339
 Are you finding it really difficult.

00:30:09.539 --> 00:30:10.740
 At the minute as a Christian.

00:30:12.000 --> 00:30:13.000
 Well can I encourage you.

00:30:13.000 --> 00:30:16.099
 Just to lift your eyes to Jesus Christ this morning.

00:30:16.940 --> 00:30:17.980
 See where he is.

00:30:18.099 --> 00:30:19.059
 See what he is doing.

00:30:19.680 --> 00:30:20.779
 And see what he will do.

00:30:21.759 --> 00:30:23.200
 He is not an idle saviour.

00:30:23.299 --> 00:30:25.059
 He is one who is praying for you.

00:30:25.160 --> 00:30:26.640
 He knows your circumstances.

00:30:27.779 --> 00:30:29.339
 We do not have a high priest.

00:30:29.420 --> 00:30:31.579
 Who is unable to sympathize with us in our weaknesses.

00:30:31.880 --> 00:30:33.099
 Here is Jesus Christ.

00:30:33.200 --> 00:30:34.559
 Ruling and reigning.

00:30:34.859 --> 00:30:37.099
 I hope that is massively encouraged us this morning.

00:30:38.380 --> 00:30:39.299
 Whoever you are.

00:30:39.380 --> 00:30:40.319
 Whatever is going on.

00:30:40.839 --> 00:30:42.259
 That Jesus Christ is glorious.

00:30:44.000 --> 00:30:45.079
 Hebrews chapter 8.

00:30:45.160 --> 00:30:46.220
 Don't get caught up in the picture.

00:30:47.259 --> 00:30:48.480
 Don't get caught up in the picture.

00:30:48.539 --> 00:30:49.960
 No matter how beautiful the picture is.

00:30:51.220 --> 00:30:54.440
 See the person to whom the picture is pointing to.

00:30:54.559 --> 00:30:55.180
 Jesus Christ.

00:30:55.240 --> 00:30:56.819
 The one who brings us into a more glorious.

00:30:57.339 --> 00:31:00.099
 And secures for us a superior relationship with God.

00:31:01.839 --> 00:31:04.339
 And just before we stand to sing our final song.

00:31:04.599 --> 00:31:06.819
 Why don't we just have just a minute of silence.

00:31:06.819 --> 00:31:09.480
 And if you need to pray this morning.

00:31:09.599 --> 00:31:11.259
 Then can I encourage you to do that.

00:31:11.879 --> 00:31:14.299
 If you are one of these people who does not know Christ.

00:31:14.419 --> 00:31:17.019
 Then use this time to think about what is going on in your life.

00:31:17.919 --> 00:31:19.119
 And if you are struggling this morning.

00:31:19.200 --> 00:31:21.279
 Then maybe scan your eyes over that passage again.

00:31:21.399 --> 00:31:22.639
 See your great high priest.

00:31:22.700 --> 00:31:24.299
 Who is living to intercede for you.

00:31:24.299 --> 00:31:26.980
 And then I'll close.

00:31:34.460 --> 00:31:36.879
 Before the throne of God above.

00:31:36.880 --> 00:31:40.580
 I have a strong and perfect plea

00:31:40.580 --> 00:31:44.340
 a great high priest whose name is love

00:31:44.340 --> 00:31:47.660
 and whoever lives and pleads for me

00:31:47.660 --> 00:31:50.440
 my name is graven on his hands

00:31:50.440 --> 00:31:54.420
 my name is written on his heart

00:31:54.420 --> 00:31:59.320
 I know that while in heaven he stands

00:31:59.320 --> 00:32:03.420
 no tongue can bid me thence depart

00:32:03.420 --> 00:32:07.220
 no tongue can bid me thence depart

00:32:07.220 --> 00:32:11.100
 our father we're so thankful for our time together this morning

00:32:11.100 --> 00:32:14.220
 help us this week by your spirit to love

00:32:14.220 --> 00:32:18.680
 and to cherish and to treasure your son Jesus Christ

00:32:18.680 --> 00:32:22.360
 our father would he be the one who dominates

00:32:22.360 --> 00:32:24.080
 dominates our lives

00:32:24.080 --> 00:32:27.380
 our father we worship you and we thank you for him

00:32:27.380 --> 00:32:29.300
 in Jesus name, Amen