WEBVTT

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 Well, as I said at the beginning of the service, welcome to all of you.

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 Those of you coming back, good to see you again.

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 We have some visitors here with us who used to be a part of our church and have moved

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 away but are now back visiting, so nice to see you all.

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 And then some of you are maybe here for the first time.

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 There's a lot happening in our society right now, a lot of things that we can spend time

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 on.

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 There's continuing to grieve and mourn and try to make sense of Orlando, the lives lost

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 there.

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 There's the vote in the UK, this historic Brexit vote, trying to make sense of that.

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 There's Donald Trump as just a whole conversation unto itself.

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 There's all kinds of things that we could talk about, and I think it's easy when we have

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 so much going on, it's easy to get taken away.

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 And one of the things that's really important for us to do from time to time, and actually

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 one of the things that our study of Philippians is going to lead us to do with this time,

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 is to actually come back to the very foundation of our faith.

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 You know, times like this, when there's so much happening, it's good to remember the basics,

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 to spend a little time reflecting on what is the very core for those of us who are Christians,

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 for those of us who follow Jesus.

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 What's the foundation of that relationship, and what's it based on?

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 We've been studying this letter to the Philippians that Paul wrote from house arrest in Rome,

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 and he wrote it 10 years after he planted the church, and some stuff is going on in the

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 church, and it's generally an upbeat letter, and he talks a lot about joy and the joy that's

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 possible when you have faith in Jesus Christ.

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 He talks in the opening verse of our passage, chapter 3, verse 1, he says,

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 finally my brothers rejoice in the Lord.

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 But then he gets angry, and he uses some pretty strong language.

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 And the reason is because his anger is motivated by love.

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 He sees something happening where the very foundation, the very core of their faith is being threatened.

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 And so he wants to root it out, because he recognizes it for the threat that it is.

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 And his words, even though they were written a long time ago, they will be just as relevant

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 to us, because the very same issues exist in our church today, exist not in just the church,

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 but in our church, in my own life, as I've experienced the potential to fall into this trap.

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 And so this is what we're going to talk about, what's happening in the Philippian church,

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 and how it's relevant to us.

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 And this passage shows us two things that we need to understand in order to be clear on the

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 foundation of our faith, in order to have the kind of faith that produces joy.

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 Two things.

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 First, we need to understand this, that our faith is futile, any faith is futile if it exists

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 apart from Christ.

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 So the futility of faith apart from Christ.

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 And then the second half, or the other side of the coin, is this, the worth of faith in Christ.

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 As Paul says, the surpassing worth of faith in Christ.

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 So those are the two things we'll look at.

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 Let's pray for the Lord to lead us.

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 Heavenly Father, we do recognize that we're here, and there are so many things that are

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 cause for anxiety and thought and speculation, and so many things that have affected our lives

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 and the lives of people we know and love.

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 But we pray that right now our attention would be turned to the very core, the very foundation

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 of our relationship with you, because that is the wellspring of life, of joy, of freedom,

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 of hope, things that we desperately need.

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 And we pray that this would happen not by human wisdom, Lord, but rather by the power of your

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 Holy Spirit through your word.

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 And it's in the name of your Son, Jesus Christ, we pray.

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 Amen.

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 So the first thing we see as we begin to get into Philippians chapter 3, and the first few verses is this.

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 Paul begins to make it very clear that any faith, any faith that exists apart from Jesus is futile,

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 meaning it is empty.

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 He says this in verse 2.

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 I told you strong language.

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 Look out for the dogs.

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 Look out for the evildruers.

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 Look out for those who mutilate the flesh.

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 For we are the circumcision who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.

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 So what's he talking about?

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 Well, the Philippian church was made up entirely of Gentiles.

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 In other words, people who didn't grow up Jewish.

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 And all of these people had heard the gospel preached.

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 The gospel essentially is the announcement of God's free grace, God's free salvation that is available through Jesus.

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 That means that all we have to do is accept it, put our faith in Christ, and we can have a relationship with God.

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 And they had heard this and thought it was tremendous.

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 It was the best news they had ever heard.

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 Many of them had come to faith.

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 A church had been born.

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 And this, from reading this letter, we know it was a joy-filled church.

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 They were a generous church.

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 They were a church filled with gratitude.

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 It was the kind of church that any one of us would love to have been a part of.

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 And yet, false teachers had come into the church,

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 and they were attempting to convince the Philippians that faith in Jesus wasn't enough.

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 In other words, that's a good first step.

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 But real spirituality, a real relationship with God, real faith requires more than that.

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 Namely, it requires that you continue to adhere to the law of Moses.

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 And more specifically, you need to get circumcised.

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 Now, that doesn't have much cultural relevance for us today.

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 But when Paul hears it, we'll understand why in a second.

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 It infuriates him.

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 And so he calls these teachers dogs.

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 And you've got to understand, when he says dogs, do not think of your golden retriever that you grew up with.

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 That's not what he's talking about here.

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 Think of a rabid, diseased, dangerous kind of scavenger.

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 That's what he's talking about.

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 And he's obviously very angry.

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 And it begs the question, why is Paul so angry?

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 This just seems like a little theological issue.

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 And why has he so been out of shape?

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 Well, let me tell you a story.

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 See if this helps clarify it.

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 It's actually a true story.

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 A couple of years back, the story broke about a guy named Dr. Fareed Fada.

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 Does anybody remember this story?

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 He, a doctor in the Detroit area, all the reviews said he was a world-renowned cancer doctor.

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 And that he was one of the go-to experts in the world.

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 And so what Dr. Fada did is he started coming to people who were physically healthy.

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 And he would tell people who were perfectly fine that they had cancer.

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 That they had terminal cancer.

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 And that their only hope was to start these expensive treatments.

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 A lot of times it was chemo right away.

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 And so these people would start taking these treatments.

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 And they would get desperately sick from the treatments.

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 As many of you may know, the treatment for cancer will make you sick in and of itself.

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 So people's teeth would rot and fall out.

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 And they would become weak and emaciated.

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 And he did this in order to make kickbacks.

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 And so you say, well, okay, well, what did he do this?

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 Just a handful of times.

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 Well, actually, in the, this case just went to trial.

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 He did this to some 553 people.

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 And he made $17.6 million off doing this.

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 So when I tell you that story, just take a moment.

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 How does that make you feel?

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 And if you wrote a letter to Dr. Fata, what would you call him?

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 Dog, evildoer, probably something a bit worse.

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 See, this is exactly how Paul feels.

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 And in his mind, the false teachers are doing something very similar to what Dr. Fata did.

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 Fata came to people who were physically healthy, who were perfectly fine.

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 And he convinced them to take unnecessary treatments.

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 And actually, those treatments made those people sick.

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 And in the same way, these false teachers were coming to people who had a relationship with Jesus.

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 Through Jesus, they were spiritually alive and well.

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 They were thriving.

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 And these false teachers convinced them that they needed other additional practices.

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 And Paul recognized that these practices would actually do spiritual harm to these people.

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 And so he's furious about it.

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 But this begs the question, what is the harm of adding something like the law?

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 What is the harm of adding something like circumcision into their faith?

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 And the harm comes from this fact.

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 That the greatest threat to our joy, the greatest threat to our spiritual well-being,

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 the greatest threat to our salvation, does not come from atheism.

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 It does not come from radical Islam.

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 You know, it does not come from secular humanism.

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 It doesn't come from limits to religious freedom.

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 No, the absolute, the greatest threat that all of us face right now is the threat of self-reliance.

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 Self-reliance.

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 The idea that I can do it on my own.

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 The idea that it all depends on me.

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 What you might call terminal self-reliance.

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 See, this is what Paul's talking about when he talks about confidence in the flesh.

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 So the false teachers in Philippi came from a long tradition that had come to view circumcision

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 and keeping the standards of the law as kind of boxes to be checked.

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 And the thinking went, well, if we do our part, if I check the boxes,

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 and I do my part for God, then God will do his part for me.

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 And it had become very transactional.

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 I do what is required of me, and then God will do what is required of him.

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 And kind of a quid pro quo relationship with the Lord.

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 And the reason this is relevant to us is we don't talk a lot about supervision, but think about it.

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 And some of you may have been here for a while, and some of you maybe you just moved here.

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 D.C. is full of really good people.

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 You know, it's one of the reasons I say this a lot.

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 It's one of the reasons I actually love being in D.C.

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 is because you're around amazing people who are not necessarily here because they want to make a lot of money.

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 It costs a lot of money to live here.

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 But they're the kind of people who, they're willing to live in a group home

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 and make 22 grand a year with six roommates because they want to have an impact.

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 They want to make a difference.

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 They want to do something in the world.

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 Right?

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 People here are very concerned about global issues.

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 They want to make the world a better place.

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 Really good people.

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 And so D.C. is full of people like this.

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 And so you end up, I have a lot of conversations with people in this city, and you ask them about their faith,

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 and do you believe in God, and what do you think, you know, where do you think you stand with God?

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 And a lot of times people will say this.

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 Well, relatively speaking, I'm a pretty good person.

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 I mean, relatively, if you think of all the people out there, I'm a pretty good person.

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 Surely if there is a God, then God would have someone like me.

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 Compared to most people, I'm one of the better people I know.

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 So that would be having confidence in the flesh.

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 And see, this doesn't just exist outside the church.

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 I think it exists inside the church.

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 This is a tendency that exists in my own heart.

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 I mean, I regularly talk to people.

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 I regularly talk to people who, you know, they say they're a Christian.

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 I asked, yeah, I grew up in a Christian home.

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 You know, went to church growing up and all that.

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 Kind of faded away in college, but then came back strong.

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 And now I'm kind of wanting to plug back into my faith.

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 And, you know, checking the church out.

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 And I say, okay, well, tell me.

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 So tell me about your faith.

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 What makes you a Christian?

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 And many times I hear some version of this.

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 Well, you know, I think Christianity is really just about being a good person.

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 God wants us to love people.

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 And so it's about loving people well.

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 It's about helping people.

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 It's about leaving the world better than how you found it.

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 It's about the golden rule.

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 You know, treat others the way you want to be treated.

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 And I mostly try to do that in my life.

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 And so those are the things that kind of make me a Christian.

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 It would be interesting if we could hear what the Apostle Paul would say in response to that.

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 How he would engage that.

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 Because he would probably say something like this.

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 Your soul is never in greater danger.

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 You are never further from God than the moment you utter those words.

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 You cannot be further from God than the moment you utter those words.

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 See, murderers, drug dealers, adulterers, people who lie or cheat or steal,

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 those people are standing on the very threshold of the kingdom.

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 They may not know it.

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 But they're right there.

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 Because all they need is one moment of clarity.

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 They need a fraction of a second to see the truth about themselves

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 and to realize that they are morally bankrupt.

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 And all they need is that moment of clarity.

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 And as soon as that comes, the gospel will make sense to them

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 in a way that it never otherwise could.

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 That's all they need.

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 So why do you think that Jesus spent so much time with sinners and tax collectors

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 and adulterers and prostitutes?

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 It's because of what he says in Luke chapter 5, verses 31 and 32.

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 And just to paraphrase it, he says this.

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 He says, listen, people who think that they're well don't need a doctor.

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 They don't go to the doctor.

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 They don't value a doctor.

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 It's the people who know they're sick.

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 Those are the kind of people who go to the doctor.

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 So I, Jesus, I didn't come for the people who think that they're spiritually well.

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 I came for people who know that they're spiritually sick.

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 Who know that they're spiritually dead.

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 Those are the people I came to call.

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 And he says to call them to repentance.

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 And see, repentance doesn't mean what we often think it means.

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 We think that repentance is I'm sorry for the bad stuff

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 and I'm going to, and now I'm going to try

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 and I'm going to try harder than I've ever tried before

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 and I'm going to commit to doing better.

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 That's just another form of self-reliance.

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 That's just another form of confidence in the flesh.

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 Repentance actually means abandoning our efforts

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 to live apart from God

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 and abandoning our efforts to save ourselves.

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 It means abandoning that entire project

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 and instead throwing ourselves on God's mercy,

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 which means knowing God doesn't owe me anything.

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 He doesn't owe you anything.

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 And it's appealing to God on the basis of His mercy,

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 His desire to do for us what we don't deserve

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 and can never repay.

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 And it's realizing that in Jesus,

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 God has given us everything

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 and there's nothing more that we can have.

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 As Ephesians 1 says,

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 that in Jesus we have every spiritual blessing.

00:15:29.859 --> 00:15:30.439
 It's ours.

00:15:30.440 --> 00:15:34.460
 So we need to understand the implications

00:15:34.460 --> 00:15:35.580
 of this first point

00:15:35.580 --> 00:15:38.000
 before we move to the other side of the coin

00:15:38.000 --> 00:15:41.960
 of the futility of faith apart from Jesus.

00:15:43.340 --> 00:15:44.560
 So for most of us,

00:15:44.860 --> 00:15:48.460
 what keeps us from understanding the gospel,

00:15:48.640 --> 00:15:50.340
 what keeps us out of the kingdom,

00:15:50.460 --> 00:15:51.800
 what keeps us far from God

00:15:51.800 --> 00:15:53.680
 is not actually our wickedness.

00:15:53.679 --> 00:15:58.000
 It's our perception of our own goodness.

00:15:59.599 --> 00:16:01.339
 That's the most dangerous thing.

00:16:03.379 --> 00:16:05.359
 Just to kind of drive this point home,

00:16:05.559 --> 00:16:08.279
 and the whole conversation of hell

00:16:08.279 --> 00:16:09.419
 is its own conversation,

00:16:09.959 --> 00:16:11.879
 but typically in our country,

00:16:12.379 --> 00:16:15.719
 there's been this kind of quasi-Christian idea

00:16:15.719 --> 00:16:17.079
 that there's a heaven and there's a hell

00:16:17.079 --> 00:16:18.439
 and the good people go to heaven

00:16:18.439 --> 00:16:19.719
 and the bad people go to hell.

00:16:19.799 --> 00:16:21.439
 And so hell is filled with murderers

00:16:21.439 --> 00:16:22.959
 and drug dealers and all those kind of people.

00:16:24.599 --> 00:16:26.459
 I think that if Paul were here

00:16:26.459 --> 00:16:28.919
 and if you were to ask him about hell,

00:16:29.959 --> 00:16:31.139
 he would probably say

00:16:31.139 --> 00:16:34.319
 that it's going to be filled with people

00:16:34.319 --> 00:16:35.899
 who were just doing their best

00:16:35.899 --> 00:16:37.120
 to live by the golden rule.

00:16:39.339 --> 00:16:41.299
 And it will come as a great shock

00:16:41.299 --> 00:16:43.959
 when you look around the kingdom of heaven

00:16:43.959 --> 00:16:46.519
 to see what kind of people ended up there.

00:16:48.659 --> 00:16:50.919
 So this leads to our second point

00:16:50.919 --> 00:16:52.279
 because the more we come to see

00:16:52.279 --> 00:16:54.199
 the futility of faith apart from Christ,

00:16:54.500 --> 00:16:56.299
 the more we begin to recognize,

00:16:56.419 --> 00:16:57.639
 as Paul says in verse 8,

00:16:57.919 --> 00:17:01.379
 the surpassing worth of knowing Christ Jesus,

00:17:01.559 --> 00:17:03.539
 which is the cornerstone of a joyful faith.

00:17:04.819 --> 00:17:07.000
 And Paul begins this second point

00:17:07.000 --> 00:17:07.779
 in an interesting way.

00:17:07.940 --> 00:17:09.879
 He kind of gives us his spiritual resume.

00:17:10.660 --> 00:17:12.259
 If you read verses 4 and 5,

00:17:12.319 --> 00:17:14.319
 he sort of lays out his qualifications.

00:17:14.779 --> 00:17:16.139
 And it's an amazing resume.

00:17:16.140 --> 00:17:17.800
 He gives us his pedigree,

00:17:18.680 --> 00:17:19.420
 his credentials,

00:17:19.980 --> 00:17:20.940
 his experience.

00:17:21.759 --> 00:17:22.840
 And again, culturally,

00:17:23.000 --> 00:17:23.680
 we need to understand

00:17:23.680 --> 00:17:25.080
 that what he's saying here,

00:17:25.540 --> 00:17:28.160
 he is a paragon of religious virtue.

00:17:29.440 --> 00:17:32.140
 So he's the first century Jewish equivalent

00:17:32.140 --> 00:17:34.860
 of the kind of person you might meet here

00:17:34.860 --> 00:17:37.080
 who graduated top of their class

00:17:37.080 --> 00:17:38.100
 from Harvard Law,

00:17:38.420 --> 00:17:40.040
 they're clerking for the Supreme Court,

00:17:40.160 --> 00:17:41.600
 and they're ending world hunger

00:17:41.599 --> 00:17:43.339
 and working on a cure for cancer

00:17:43.339 --> 00:17:44.659
 in their spare time.

00:17:44.740 --> 00:17:46.179
 It's the kind of person that you meet

00:17:46.179 --> 00:17:46.559
 and you think,

00:17:46.740 --> 00:17:47.439
 this is a ridiculous,

00:17:47.740 --> 00:17:48.639
 you're not even real.

00:17:49.139 --> 00:17:50.299
 And you meet people like that here.

00:17:51.119 --> 00:17:52.579
 Well, Paul, religiously speaking,

00:17:52.679 --> 00:17:54.679
 would have surpassed all of those people.

00:17:56.740 --> 00:17:58.740
 And then look at what he says in verse 7.

00:17:59.919 --> 00:18:00.379
 He says,

00:18:00.459 --> 00:18:02.579
 but whatever gain I had,

00:18:02.599 --> 00:18:02.980
 in other words,

00:18:03.199 --> 00:18:04.240
 whatever positives,

00:18:04.240 --> 00:18:05.699
 whatever good stuff

00:18:05.699 --> 00:18:07.859
 was on my resume,

00:18:07.859 --> 00:18:10.659
 I counted as loss

00:18:10.659 --> 00:18:11.819
 for the sake of Christ.

00:18:12.659 --> 00:18:13.419
 Indeed, he says,

00:18:13.500 --> 00:18:15.539
 I count everything as loss

00:18:15.539 --> 00:18:17.240
 because of the surpassing worth

00:18:17.240 --> 00:18:19.599
 of knowing Christ Jesus my Lord.

00:18:19.819 --> 00:18:21.199
 For His sake I've suffered

00:18:21.199 --> 00:18:22.679
 the loss of all things

00:18:22.679 --> 00:18:24.740
 and count them as rubbish

00:18:24.740 --> 00:18:27.119
 in order that I may gain Christ.

00:18:27.339 --> 00:18:28.199
 Rubbish is,

00:18:28.399 --> 00:18:29.599
 as the Bible tends to do,

00:18:29.659 --> 00:18:30.379
 for whatever reason,

00:18:30.379 --> 00:18:32.059
 a very sanitary word.

00:18:32.799 --> 00:18:34.339
 What he's actually talking about,

00:18:34.439 --> 00:18:36.039
 the word literally translates

00:18:36.039 --> 00:18:37.259
 human excrement.

00:18:38.179 --> 00:18:40.059
 It's essentially a four-letter word,

00:18:40.259 --> 00:18:41.740
 a bomb that he's dropping

00:18:41.740 --> 00:18:42.639
 in the middle of this passage.

00:18:42.740 --> 00:18:43.819
 And it's the kind of word

00:18:43.819 --> 00:18:45.659
 that if your average first-century Jew

00:18:45.659 --> 00:18:46.179
 were to read it,

00:18:46.219 --> 00:18:46.899
 they would be offended.

00:18:47.699 --> 00:18:48.619
 They would be shocked.

00:18:49.199 --> 00:18:49.479
 They would say,

00:18:49.519 --> 00:18:49.740
 Paul,

00:18:50.099 --> 00:18:52.199
 there was a line that's back here

00:18:52.199 --> 00:18:53.679
 and you crossed it.

00:18:54.579 --> 00:18:55.899
 We know that you're worked up,

00:18:55.939 --> 00:18:57.359
 but you do not have to go that far.

00:18:57.419 --> 00:18:57.919
 And Paul would say,

00:18:57.959 --> 00:18:58.399
 no, I do,

00:18:58.459 --> 00:18:59.759
 because you need to understand,

00:19:01.619 --> 00:19:02.939
 you need to understand

00:19:02.939 --> 00:19:05.219
 that there's no other word

00:19:05.220 --> 00:19:05.960
 to describe

00:19:05.960 --> 00:19:08.600
 everything else

00:19:08.600 --> 00:19:09.759
 compared with

00:19:09.759 --> 00:19:10.940
 the worth of knowing Jesus.

00:19:12.460 --> 00:19:13.299
 I need to use

00:19:13.299 --> 00:19:14.720
 the most extreme word I can.

00:19:16.339 --> 00:19:16.980
 And the reason,

00:19:17.180 --> 00:19:19.100
 why is it so valuable

00:19:19.100 --> 00:19:20.259
 to know Christ?

00:19:21.019 --> 00:19:21.839
 Well, the reason is simple.

00:19:21.900 --> 00:19:22.720
 It's because God

00:19:22.720 --> 00:19:24.160
 doesn't read resumes

00:19:24.160 --> 00:19:25.160
 the way we do.

00:19:27.500 --> 00:19:28.860
 To use that metaphor

00:19:28.860 --> 00:19:29.779
 of a resume

00:19:29.779 --> 00:19:30.680
 as representing

00:19:30.680 --> 00:19:32.180
 your entire life,

00:19:32.299 --> 00:19:33.579
 God doesn't read resumes

00:19:33.579 --> 00:19:34.379
 the way we do.

00:19:34.460 --> 00:19:35.139
 What do I mean by that?

00:19:35.319 --> 00:19:36.399
 Well, God doesn't have

00:19:36.399 --> 00:19:37.379
 two columns,

00:19:38.399 --> 00:19:38.599
 you know,

00:19:38.659 --> 00:19:39.599
 where this is the kind of

00:19:39.599 --> 00:19:40.679
 pro column

00:19:40.679 --> 00:19:41.960
 and this is the con column,

00:19:42.039 --> 00:19:42.240
 you know,

00:19:42.379 --> 00:19:43.179
 and he doesn't list

00:19:43.179 --> 00:19:44.980
 all of your positive traits

00:19:44.980 --> 00:19:46.339
 and accomplishments here

00:19:46.339 --> 00:19:48.419
 and all your negative stuff here

00:19:48.419 --> 00:19:49.599
 and then sort of step back

00:19:49.599 --> 00:19:50.879
 and sort of tally it up

00:19:50.879 --> 00:19:52.519
 and make a decision on you

00:19:52.519 --> 00:19:54.059
 based on how it comes out.

00:19:56.019 --> 00:19:56.779
 That's Islam.

00:19:57.980 --> 00:19:59.059
 That's how Islam works.

00:19:59.059 --> 00:20:03.059
 When God looks at the resume

00:20:03.059 --> 00:20:04.000
 of our lives,

00:20:04.720 --> 00:20:05.819
 there's only one thing

00:20:05.819 --> 00:20:06.399
 that matters.

00:20:08.440 --> 00:20:09.759
 Whose name is on it?

00:20:11.480 --> 00:20:12.759
 Is it just your name

00:20:12.759 --> 00:20:13.639
 all by itself?

00:20:15.879 --> 00:20:17.299
 That's confidence in the flesh.

00:20:18.399 --> 00:20:20.179
 Or is Jesus' name on there?

00:20:21.099 --> 00:20:22.240
 And that's the only thing

00:20:22.240 --> 00:20:22.679
 that matters

00:20:22.679 --> 00:20:23.099
 because

00:20:23.099 --> 00:20:27.220
 as you see in Paul's life,

00:20:27.220 --> 00:20:29.240
 Paul had a massive realization

00:20:29.240 --> 00:20:30.700
 when he came face to face

00:20:30.700 --> 00:20:31.200
 with Jesus

00:20:31.200 --> 00:20:32.339
 on the road to Emmaus.

00:20:32.559 --> 00:20:33.700
 When he realized

00:20:33.700 --> 00:20:34.600
 who Jesus was,

00:20:34.660 --> 00:20:35.539
 when he looked at the life

00:20:35.539 --> 00:20:36.500
 that Jesus had lived

00:20:36.500 --> 00:20:37.720
 and then he looked

00:20:37.720 --> 00:20:38.420
 at his own resume

00:20:38.420 --> 00:20:40.059
 and then he looked at Jesus

00:20:40.059 --> 00:20:41.000
 and then he looked

00:20:41.000 --> 00:20:41.700
 at his own resume.

00:20:42.500 --> 00:20:43.920
 He had a massive realization

00:20:43.920 --> 00:20:46.240
 that all of the good

00:20:46.240 --> 00:20:46.839
 that he thought

00:20:46.839 --> 00:20:47.839
 he had done for God,

00:20:47.940 --> 00:20:48.500
 all the things

00:20:48.500 --> 00:20:49.059
 that he thought

00:20:49.059 --> 00:20:50.940
 had impressed God,

00:20:51.039 --> 00:20:51.539
 all the ways

00:20:51.539 --> 00:20:52.039
 that he thought

00:20:52.039 --> 00:20:52.720
 he had lived up

00:20:52.720 --> 00:20:53.660
 at least to God's

00:20:53.660 --> 00:20:54.360
 minimum standards,

00:20:54.640 --> 00:20:55.299
 that all of that

00:20:55.299 --> 00:20:56.660
 was actually crap.

00:20:57.220 --> 00:20:59.519
 Because there's only

00:20:59.519 --> 00:21:00.660
 one resume good enough

00:21:00.660 --> 00:21:01.559
 to gain access

00:21:01.559 --> 00:21:02.700
 to God and his kingdom,

00:21:02.940 --> 00:21:04.079
 there's one life

00:21:04.079 --> 00:21:05.160
 that passes muster

00:21:05.160 --> 00:21:05.819
 and that's Jesus.

00:21:09.759 --> 00:21:11.019
 And that's when Paul

00:21:11.019 --> 00:21:12.079
 finally began

00:21:12.079 --> 00:21:13.220
 to understand the gospel

00:21:13.220 --> 00:21:14.200
 and came to faith.

00:21:15.720 --> 00:21:16.660
 Because the gospel

00:21:16.660 --> 00:21:17.640
 is not about me

00:21:17.640 --> 00:21:18.860
 beefing up my resume.

00:21:19.039 --> 00:21:19.740
 It's not about you

00:21:19.740 --> 00:21:20.779
 beefing up your resume,

00:21:21.920 --> 00:21:23.420
 doing less bad stuff

00:21:23.420 --> 00:21:24.600
 and doing more good stuff.

00:21:24.640 --> 00:21:25.500
 It's not about that.

00:21:25.860 --> 00:21:26.200
 People say,

00:21:26.200 --> 00:21:26.779
 hey, I want to get serious

00:21:26.779 --> 00:21:27.360
 about my faith.

00:21:27.460 --> 00:21:28.600
 I'm going to kind of shape up.

00:21:28.660 --> 00:21:29.420
 I'm going to drink less.

00:21:29.480 --> 00:21:30.279
 I'm going to exercise more.

00:21:30.319 --> 00:21:31.059
 I'm going to go to church.

00:21:31.140 --> 00:21:31.860
 I'm going to get involved.

00:21:32.180 --> 00:21:32.759
 No, no, no, no, no.

00:21:32.799 --> 00:21:33.740
 You're beefing up your resume.

00:21:34.059 --> 00:21:34.920
 That's not what it's about.

00:21:37.019 --> 00:21:38.019
 The gospel is this,

00:21:38.059 --> 00:21:38.880
 that Jesus lived

00:21:38.880 --> 00:21:40.080
 a perfect life.

00:21:40.200 --> 00:21:41.460
 If you think that you're good,

00:21:41.559 --> 00:21:42.640
 compare yourself to him.

00:21:43.120 --> 00:21:43.580
 People say,

00:21:43.640 --> 00:21:44.720
 well, I follow Jesus.

00:21:44.840 --> 00:21:45.500
 He's the example.

00:21:45.620 --> 00:21:46.640
 He sets the example for me.

00:21:46.900 --> 00:21:48.360
 Jesus is a horrendous example.

00:21:49.819 --> 00:21:51.100
 Try to follow his example

00:21:51.100 --> 00:21:52.200
 and see how it goes for you.

00:21:53.160 --> 00:21:54.519
 Jesus lived a perfect life

00:21:54.519 --> 00:21:55.720
 and then he died on the cross

00:21:55.720 --> 00:21:57.700
 to pay for all of the sin,

00:21:57.819 --> 00:21:58.480
 all of the ways

00:21:58.480 --> 00:21:59.600
 that we fall short of that

00:21:59.600 --> 00:22:00.840
 and then he rose to life again

00:22:00.840 --> 00:22:01.819
 and then he extends

00:22:01.819 --> 00:22:02.660
 this invitation.

00:22:03.600 --> 00:22:04.380
 Here's the invitation

00:22:04.380 --> 00:22:04.779
 of the gospel.

00:22:05.100 --> 00:22:06.059
 Take your resume,

00:22:06.700 --> 00:22:08.080
 take all the bad stuff,

00:22:08.360 --> 00:22:10.039
 but also all of the good stuff.

00:22:10.160 --> 00:22:11.460
 Take your greatest accomplishments,

00:22:11.840 --> 00:22:12.680
 all the orphanage

00:22:12.680 --> 00:22:14.440
 that you started in Africa,

00:22:14.700 --> 00:22:15.799
 all the things that you've done,

00:22:16.039 --> 00:22:17.640
 take all of that,

00:22:18.960 --> 00:22:19.759
 crumple it up,

00:22:19.759 --> 00:22:21.660
 throw it in the trash

00:22:21.660 --> 00:22:23.619
 and then what he does is

00:22:23.619 --> 00:22:24.779
 he puts your name

00:22:24.779 --> 00:22:25.660
 on his resume.

00:22:27.680 --> 00:22:28.980
 Your name goes on there.

00:22:31.099 --> 00:22:32.420
 This is what Paul means

00:22:32.420 --> 00:22:33.299
 when he talks about

00:22:33.299 --> 00:22:34.599
 in verses eight and nine,

00:22:34.680 --> 00:22:35.339
 he says that he wants

00:22:35.339 --> 00:22:36.539
 to gain Christ

00:22:36.539 --> 00:22:38.680
 and be found in him.

00:22:38.779 --> 00:22:39.519
 What that means is

00:22:39.519 --> 00:22:40.279
 that when the father

00:22:40.279 --> 00:22:42.019
 looks at you,

00:22:42.160 --> 00:22:43.839
 he doesn't see just you.

00:22:43.920 --> 00:22:45.940
 He sees you in Christ.

00:22:45.940 --> 00:22:46.519
 In other words,

00:22:46.779 --> 00:22:47.940
 you have one resume

00:22:47.940 --> 00:22:49.340
 between the two of you.

00:22:49.440 --> 00:22:51.279
 Your lives have merged.

00:22:51.460 --> 00:22:52.400
 All of your good,

00:22:52.480 --> 00:22:53.700
 bad, and ugly is gone.

00:22:53.779 --> 00:22:54.580
 It's eradicated.

00:22:54.960 --> 00:22:56.299
 And what replaces that

00:22:56.299 --> 00:22:57.640
 is Jesus' life.

00:22:59.240 --> 00:23:00.000
 And Paul says,

00:23:00.100 --> 00:23:01.580
 I want to be found in him,

00:23:02.320 --> 00:23:04.340
 not having a righteousness

00:23:04.340 --> 00:23:05.920
 of my own

00:23:05.920 --> 00:23:06.880
 that comes from the law.

00:23:06.920 --> 00:23:07.220
 In other words,

00:23:07.259 --> 00:23:08.299
 not having my own resume,

00:23:09.420 --> 00:23:11.220
 but that which comes

00:23:11.220 --> 00:23:12.640
 through faith in Christ,

00:23:12.740 --> 00:23:14.080
 the righteousness from God,

00:23:14.080 --> 00:23:16.080
 that depends on faith.

00:23:17.940 --> 00:23:20.220
 And once Paul realizes that,

00:23:20.279 --> 00:23:21.000
 he comes to see

00:23:21.000 --> 00:23:22.400
 that there's only one thing

00:23:22.400 --> 00:23:23.860
 that really matters in life,

00:23:23.960 --> 00:23:25.779
 and that is knowing Jesus Christ.

00:23:28.039 --> 00:23:28.880
 Knowing him,

00:23:29.160 --> 00:23:30.799
 even as we are in him,

00:23:30.940 --> 00:23:31.820
 knowing more of him,

00:23:31.980 --> 00:23:33.100
 experiencing more of him.

00:23:33.320 --> 00:23:34.220
 So this is why he says

00:23:34.220 --> 00:23:35.660
 in verse 10 and 11,

00:23:35.860 --> 00:23:36.180
 he says,

00:23:36.580 --> 00:23:37.480
 that I may know him

00:23:37.480 --> 00:23:39.220
 and the power of his resurrection

00:23:39.220 --> 00:23:41.320
 and may share in his sufferings,

00:23:41.700 --> 00:23:43.460
 becoming like him in his death,

00:23:43.680 --> 00:23:45.320
 that by any means possible

00:23:45.319 --> 00:23:47.240
 I may attain the resurrection

00:23:47.240 --> 00:23:49.439
 from the dead.

00:23:49.480 --> 00:23:50.439
 What's he saying here?

00:23:51.079 --> 00:23:52.059
 I want to become

00:23:52.059 --> 00:23:53.099
 what my resume says

00:23:53.099 --> 00:23:53.819
 I already am.

00:23:55.419 --> 00:23:56.700
 How amazing is that?

00:23:56.960 --> 00:23:57.919
 That if you're in Christ

00:23:57.919 --> 00:23:58.619
 and you read,

00:23:58.700 --> 00:24:00.939
 you look at this incredible life

00:24:00.939 --> 00:24:02.379
 that Jesus lived

00:24:02.379 --> 00:24:03.599
 and continues to live,

00:24:03.659 --> 00:24:05.339
 this incredible ministry

00:24:05.339 --> 00:24:05.839
 that he had,

00:24:05.899 --> 00:24:07.319
 the incredible way

00:24:07.319 --> 00:24:08.500
 that he interacted with people.

00:24:09.439 --> 00:24:10.759
 When you look at all of that,

00:24:11.759 --> 00:24:12.859
 the kind of patience

00:24:12.859 --> 00:24:13.799
 and kindness

00:24:13.799 --> 00:24:15.819
 and yet single-minded devotion

00:24:15.819 --> 00:24:16.319
 to the truth

00:24:16.319 --> 00:24:17.959
 and love and generosity,

00:24:18.159 --> 00:24:18.899
 the kind of humility,

00:24:19.240 --> 00:24:20.039
 the kind of sacrifice,

00:24:20.159 --> 00:24:20.839
 and you look at those things

00:24:20.839 --> 00:24:21.159
 and you say,

00:24:21.419 --> 00:24:22.439
 I want those things

00:24:22.439 --> 00:24:23.379
 to be true of me

00:24:23.379 --> 00:24:24.299
 because this says

00:24:24.299 --> 00:24:24.939
 that they are.

00:24:27.019 --> 00:24:28.599
 This is how God sees me.

00:24:29.500 --> 00:24:32.079
 I want to experience myself

00:24:32.079 --> 00:24:33.379
 the way God sees me.

00:24:34.479 --> 00:24:35.639
 That's what Paul's saying.

00:24:36.959 --> 00:24:38.539
 So this is why Christians

00:24:38.539 --> 00:24:39.779
 make our lives about

00:24:39.779 --> 00:24:41.219
 loving and serving other people.

00:24:41.220 --> 00:24:43.339
 It's why we try to cultivate virtues

00:24:43.339 --> 00:24:44.279
 like humility

00:24:44.279 --> 00:24:45.660
 and kindness

00:24:45.660 --> 00:24:47.079
 and gentleness

00:24:47.079 --> 00:24:49.579
 and other-oriented love.

00:24:49.680 --> 00:24:51.400
 This is why we gather together

00:24:51.400 --> 00:24:52.019
 for worship.

00:24:52.200 --> 00:24:53.440
 This is why we read the Bible

00:24:53.440 --> 00:24:55.039
 and try to conform our lives to it.

00:24:56.039 --> 00:24:57.180
 We don't do these things

00:24:57.180 --> 00:24:58.240
 to impress God.

00:25:01.039 --> 00:25:02.440
 God's not impressible.

00:25:04.579 --> 00:25:05.740
 We do these things

00:25:05.740 --> 00:25:06.839
 because these are things

00:25:06.839 --> 00:25:08.160
 that allow us to become

00:25:08.160 --> 00:25:09.540
 and to experience

00:25:09.540 --> 00:25:12.100
 what our resumes

00:25:12.100 --> 00:25:13.320
 already say we are.

00:25:14.120 --> 00:25:15.519
 We're trying to experience

00:25:15.519 --> 00:25:16.640
 what is already true.

00:25:18.460 --> 00:25:19.240
 These are things

00:25:19.240 --> 00:25:20.160
 that draw us closer

00:25:20.160 --> 00:25:22.000
 and closer to Jesus

00:25:22.000 --> 00:25:23.080
 and help us become

00:25:23.080 --> 00:25:24.920
 more and more like Him.

00:25:25.920 --> 00:25:26.940
 So we do what we do

00:25:26.940 --> 00:25:28.340
 out of gratitude to God

00:25:28.340 --> 00:25:29.700
 and it's the joy

00:25:29.700 --> 00:25:30.660
 that comes from knowing

00:25:30.660 --> 00:25:32.019
 that no matter what we do,

00:25:32.019 --> 00:25:35.599
 you could go out

00:25:35.599 --> 00:25:36.059
 of these doors

00:25:36.059 --> 00:25:38.319
 and absolutely screw up.

00:25:39.819 --> 00:25:40.799
 Use your imagination.

00:25:42.319 --> 00:25:43.519
 Or you could go out

00:25:43.519 --> 00:25:45.180
 and sell all that you have

00:25:45.180 --> 00:25:46.720
 just like the Bible says

00:25:46.720 --> 00:25:48.400
 and quit your job

00:25:48.400 --> 00:25:48.960
 and move

00:25:48.960 --> 00:25:50.039
 and spend the rest of your days

00:25:50.039 --> 00:25:51.220
 loving and serving

00:25:51.220 --> 00:25:52.240
 the least of these

00:25:52.240 --> 00:25:54.400
 and God's not going to love you

00:25:54.400 --> 00:25:55.180
 one degree more

00:25:55.180 --> 00:25:57.099
 or one degree less

00:25:57.099 --> 00:25:58.299
 than He loves you

00:25:58.299 --> 00:25:59.400
 at this very moment.

00:25:59.400 --> 00:26:01.820
 Do those things.

00:26:01.920 --> 00:26:02.440
 They're great

00:26:02.440 --> 00:26:03.500
 but you're not doing them

00:26:03.500 --> 00:26:04.280
 to gain God's love.

00:26:04.360 --> 00:26:04.840
 You're doing them

00:26:04.840 --> 00:26:06.180
 because you have God's love

00:26:06.180 --> 00:26:08.380
 and you're wanting

00:26:08.380 --> 00:26:09.160
 to experience

00:26:09.160 --> 00:26:11.560
 the full meaning of that

00:26:11.560 --> 00:26:12.560
 in your life.

00:26:12.700 --> 00:26:13.700
 So this has implications

00:26:13.700 --> 00:26:14.400
 for all of us.

00:26:14.440 --> 00:26:15.259
 I think it has implications

00:26:15.259 --> 00:26:16.420
 certainly for Christians

00:26:16.420 --> 00:26:18.240
 but also for non-Christians alike

00:26:18.240 --> 00:26:20.220
 because for those of us

00:26:20.220 --> 00:26:21.080
 who are Christians,

00:26:21.420 --> 00:26:23.360
 I think that it is so easy

00:26:23.360 --> 00:26:24.480
 especially when we are

00:26:24.480 --> 00:26:25.220
 part of a church

00:26:25.220 --> 00:26:26.580
 where we have a lot of

00:26:26.580 --> 00:26:28.180
 we use a liturgy,

00:26:28.300 --> 00:26:28.920
 there's lots of

00:26:28.920 --> 00:26:29.500
 back and forth,

00:26:29.580 --> 00:26:30.480
 there's lots of

00:26:30.480 --> 00:26:31.519
 outward symbols

00:26:31.519 --> 00:26:32.300
 and signs

00:26:32.300 --> 00:26:33.080
 and sacraments

00:26:33.080 --> 00:26:33.840
 that we use

00:26:33.840 --> 00:26:35.360
 to form ourselves

00:26:35.360 --> 00:26:36.800
 and this is a part

00:26:36.800 --> 00:26:37.620
 of our spirituality

00:26:37.620 --> 00:26:40.180
 but with all the external

00:26:40.180 --> 00:26:41.539
 aspects of our worship

00:26:41.539 --> 00:26:42.620
 it's so easy to think

00:26:42.620 --> 00:26:43.539
 that that's what it's about.

00:26:45.019 --> 00:26:46.000
 That God's somehow

00:26:46.000 --> 00:26:46.660
 keeping track

00:26:46.660 --> 00:26:47.180
 of how often

00:26:47.180 --> 00:26:47.940
 you come to church

00:26:47.940 --> 00:26:51.140
 and that His approval

00:26:51.140 --> 00:26:52.039
 is based on that.

00:26:53.980 --> 00:26:54.720
 It's so easy

00:26:54.720 --> 00:26:55.940
 to fall into this mentality

00:26:55.940 --> 00:26:57.660
 to begin thinking

00:26:57.660 --> 00:26:58.820
 well I do my part

00:26:58.820 --> 00:27:00.600
 I do the minimum standard

00:27:00.600 --> 00:27:01.200
 and then I hope

00:27:01.200 --> 00:27:02.160
 that God does His part.

00:27:02.500 --> 00:27:02.759
 And listen,

00:27:02.880 --> 00:27:03.640
 that kind of religion

00:27:03.640 --> 00:27:04.680
 is very popular.

00:27:04.820 --> 00:27:05.340
 There are a lot of people

00:27:05.340 --> 00:27:05.860
 in our country

00:27:05.860 --> 00:27:06.660
 who I think

00:27:06.660 --> 00:27:07.720
 think that they're Christians

00:27:07.720 --> 00:27:09.220
 and that's how they would

00:27:09.220 --> 00:27:10.060
 define their faith.

00:27:11.300 --> 00:27:12.580
 And it's very attractive

00:27:12.580 --> 00:27:13.580
 because it fits

00:27:13.580 --> 00:27:14.360
 into your life

00:27:14.360 --> 00:27:14.920
 pretty well.

00:27:15.380 --> 00:27:16.140
 We're DC people

00:27:16.140 --> 00:27:17.279
 we have really busy lives

00:27:17.279 --> 00:27:18.660
 there's not a lot of room

00:27:18.660 --> 00:27:19.400
 for religion

00:27:19.400 --> 00:27:21.100
 and so this kind of faith

00:27:21.100 --> 00:27:21.720
 will fit in

00:27:21.720 --> 00:27:22.440
 just right

00:27:22.440 --> 00:27:23.660
 next to the internship

00:27:23.660 --> 00:27:24.380
 and the classes

00:27:24.380 --> 00:27:24.940
 and the job

00:27:24.940 --> 00:27:25.539
 it fits in

00:27:25.539 --> 00:27:26.600
 it doesn't ask

00:27:26.600 --> 00:27:27.320
 too much of you

00:27:27.320 --> 00:27:28.539
 it's something

00:27:28.539 --> 00:27:29.259
 that you can kind of

00:27:29.259 --> 00:27:30.240
 leave and come back to

00:27:30.240 --> 00:27:31.080
 depending on how much

00:27:31.080 --> 00:27:31.740
 time and energy

00:27:31.740 --> 00:27:32.660
 you have to give it

00:27:32.660 --> 00:27:34.940
 but it'll never

00:27:34.940 --> 00:27:35.720
 change your life.

00:27:37.059 --> 00:27:37.880
 You'll never

00:27:37.880 --> 00:27:38.820
 even taste

00:27:38.820 --> 00:27:39.779
 the kind of joy

00:27:39.779 --> 00:27:41.820
 that Paul talks about

00:27:41.820 --> 00:27:44.680
 and you'll never

00:27:44.680 --> 00:27:45.860
 actually have a relationship

00:27:45.860 --> 00:27:47.380
 with any real God

00:27:47.380 --> 00:27:48.620
 you'll have a relationship

00:27:48.620 --> 00:27:49.360
 with a kind of

00:27:49.360 --> 00:27:50.640
 divine imaginary friend.

00:27:50.640 --> 00:27:54.000
 So if you're not sure

00:27:54.000 --> 00:27:54.660
 to what extent

00:27:54.660 --> 00:27:55.420
 you may have slipped

00:27:55.420 --> 00:27:56.860
 into this mindset

00:27:56.860 --> 00:27:58.540
 just consider some

00:27:58.540 --> 00:27:59.700
 diagnostic questions.

00:28:00.360 --> 00:28:00.759
 First of all

00:28:00.759 --> 00:28:01.560
 what motivates you

00:28:01.560 --> 00:28:02.120
 in your faith?

00:28:03.440 --> 00:28:04.600
 What motivates you?

00:28:04.680 --> 00:28:05.320
 Are you motivated

00:28:05.320 --> 00:28:06.400
 by a sense of obligation

00:28:06.400 --> 00:28:07.500
 of duty

00:28:07.500 --> 00:28:08.980
 of guilt

00:28:08.980 --> 00:28:10.480
 of fear

00:28:10.480 --> 00:28:13.259
 or are you motivated

00:28:13.259 --> 00:28:13.920
 by gratitude?

00:28:16.100 --> 00:28:17.160
 Does your faith

00:28:17.160 --> 00:28:18.900
 feel like it restricts you

00:28:18.900 --> 00:28:19.320
 or do you have

00:28:19.320 --> 00:28:20.120
 a sense of freedom?

00:28:20.640 --> 00:28:23.360
 Do you only pray

00:28:23.360 --> 00:28:24.320
 when you want something?

00:28:24.420 --> 00:28:25.100
 Do you only pray

00:28:25.100 --> 00:28:26.220
 to petition God

00:28:26.220 --> 00:28:27.300
 or are there ever times

00:28:27.300 --> 00:28:27.900
 when you pray

00:28:27.900 --> 00:28:29.320
 just to be in God's presence

00:28:29.320 --> 00:28:30.700
 just to know His presence?

00:28:33.440 --> 00:28:34.640
 When things go wrong

00:28:34.640 --> 00:28:35.460
 do you get angry?

00:28:35.600 --> 00:28:36.000
 Do you say

00:28:36.000 --> 00:28:36.980
 God you let me down

00:28:36.980 --> 00:28:37.860
 I did my part

00:28:37.860 --> 00:28:38.420
 now why aren't you

00:28:38.420 --> 00:28:39.020
 doing your part?

00:28:39.960 --> 00:28:40.980
 I did all these things

00:28:40.980 --> 00:28:41.360
 for you

00:28:41.360 --> 00:28:42.300
 I even prayed

00:28:42.300 --> 00:28:43.060
 in the right way

00:28:43.060 --> 00:28:44.340
 that I'm supposed to pray

00:28:44.340 --> 00:28:45.180
 and still nothing?

00:28:46.640 --> 00:28:47.500
 Or do you struggle

00:28:47.500 --> 00:28:48.240
 through that hardship

00:28:48.240 --> 00:28:49.020
 but do you struggle

00:28:49.020 --> 00:28:50.000
 knowing and trusting

00:28:50.000 --> 00:28:51.420
 that God is in control

00:28:51.420 --> 00:28:52.339
 and that's a good thing?

00:28:54.660 --> 00:28:55.059
 Right?

00:28:55.119 --> 00:28:56.400
 When people criticize you

00:28:56.400 --> 00:28:57.380
 how do you respond

00:28:57.380 --> 00:28:57.960
 to criticism?

00:28:59.839 --> 00:29:01.119
 Does it devastate you?

00:29:02.500 --> 00:29:03.539
 Do you work hard

00:29:03.539 --> 00:29:04.079
 to defend

00:29:04.079 --> 00:29:04.640
 and justify

00:29:04.640 --> 00:29:05.359
 that idea

00:29:05.359 --> 00:29:06.299
 that people have of you

00:29:06.299 --> 00:29:07.000
 the person that

00:29:07.000 --> 00:29:08.160
 they think that you are?

00:29:08.720 --> 00:29:09.720
 Do you prop that up

00:29:09.720 --> 00:29:10.240
 and make sure

00:29:10.240 --> 00:29:11.059
 that it's unassailable?

00:29:12.460 --> 00:29:13.359
 Or have you had

00:29:13.359 --> 00:29:14.200
 the kind of breakthrough

00:29:14.200 --> 00:29:14.980
 that Paul had

00:29:14.980 --> 00:29:15.700
 where he realized

00:29:15.700 --> 00:29:16.740
 that he's completely

00:29:16.740 --> 00:29:17.619
 morally

00:29:17.619 --> 00:29:18.639
 and spiritually bankrupt?

00:29:19.199 --> 00:29:20.539
 That his entire identity

00:29:20.539 --> 00:29:20.979
 is something

00:29:20.979 --> 00:29:21.599
 that's been given

00:29:21.599 --> 00:29:22.439
 to him by Jesus

00:29:22.439 --> 00:29:23.779
 and because of that

00:29:23.779 --> 00:29:24.899
 his true identity

00:29:24.899 --> 00:29:25.559
 is unassailable.

00:29:28.379 --> 00:29:29.299
 So these are things

00:29:29.299 --> 00:29:29.959
 that we as Christians

00:29:29.959 --> 00:29:30.839
 should be thinking about.

00:29:30.979 --> 00:29:31.279
 Lastly

00:29:31.279 --> 00:29:32.079
 just for those

00:29:32.079 --> 00:29:32.799
 who may not be sure

00:29:32.799 --> 00:29:33.579
 what you believe

00:29:33.579 --> 00:29:36.479
 what we're talking about

00:29:36.479 --> 00:29:37.159
 here this evening

00:29:37.159 --> 00:29:37.979
 this is actually

00:29:37.979 --> 00:29:38.419
 the thing

00:29:38.419 --> 00:29:38.799
 that makes

00:29:38.799 --> 00:29:39.879
 Christianity unique.

00:29:41.119 --> 00:29:41.939
 This is actually

00:29:41.939 --> 00:29:42.639
 the thing that

00:29:42.639 --> 00:29:44.019
 this is the reason

00:29:44.019 --> 00:29:44.779
 why Christians

00:29:44.779 --> 00:29:45.979
 not because we want

00:29:45.979 --> 00:29:46.679
 to be closed minded

00:29:46.680 --> 00:29:47.500
 or not because we want

00:29:47.500 --> 00:29:48.019
 to be intense

00:29:48.019 --> 00:29:48.640
 about these things

00:29:48.640 --> 00:29:49.820
 but just working out

00:29:49.820 --> 00:29:50.539
 the implications

00:29:50.539 --> 00:29:51.640
 this is why Christians

00:29:51.640 --> 00:29:53.019
 believe that salvation

00:29:53.019 --> 00:29:53.920
 is only possible

00:29:53.920 --> 00:29:54.560
 through Jesus.

00:29:55.440 --> 00:29:56.360
 And it's simply this

00:29:56.360 --> 00:29:57.220
 that if you compare

00:29:57.220 --> 00:29:58.120
 this to other

00:29:58.120 --> 00:29:59.539
 religious approaches

00:29:59.539 --> 00:30:01.400
 most other religions

00:30:01.400 --> 00:30:02.299
 say some form

00:30:02.299 --> 00:30:03.120
 of the same thing.

00:30:03.240 --> 00:30:03.600
 They say

00:30:03.600 --> 00:30:05.279
 I obey

00:30:05.279 --> 00:30:06.560
 therefore I'm accepted.

00:30:08.259 --> 00:30:09.820
 I do the things

00:30:09.820 --> 00:30:12.160
 and then I'm embraced

00:30:12.160 --> 00:30:12.720
 by God

00:30:12.720 --> 00:30:14.000
 or I attain nirvana

00:30:14.000 --> 00:30:14.820
 or enlightenment

00:30:14.820 --> 00:30:15.320
 or whatever.

00:30:15.319 --> 00:30:17.000
 I obey

00:30:17.000 --> 00:30:17.740
 therefore I'm accepted.

00:30:17.799 --> 00:30:18.299
 The gospel says

00:30:18.299 --> 00:30:18.740
 the opposite.

00:30:19.740 --> 00:30:20.000
 It says

00:30:20.000 --> 00:30:21.000
 I'm accepted

00:30:21.000 --> 00:30:22.119
 therefore I

00:30:22.119 --> 00:30:23.419
 I obey.

00:30:23.839 --> 00:30:24.899
 I'm accepted

00:30:24.899 --> 00:30:26.379
 I'm embraced

00:30:26.379 --> 00:30:27.619
 and in fact

00:30:27.619 --> 00:30:28.139
 we believe

00:30:28.139 --> 00:30:29.119
 that the only way

00:30:29.119 --> 00:30:29.779
 that I can even

00:30:29.779 --> 00:30:30.759
 begin to approach

00:30:30.759 --> 00:30:31.899
 obeying God

00:30:31.899 --> 00:30:33.500
 is if I'm doing it

00:30:33.500 --> 00:30:34.240
 in the context

00:30:34.240 --> 00:30:35.240
 of his embrace

00:30:35.240 --> 00:30:37.259
 in the context

00:30:37.259 --> 00:30:39.119
 of his love.

00:30:39.939 --> 00:30:40.779
 That that is the place

00:30:40.779 --> 00:30:41.559
 where the Christian life

00:30:41.559 --> 00:30:42.339
 is meant to be lived

00:30:42.339 --> 00:30:43.339
 in the embrace

00:30:43.339 --> 00:30:43.819
 of God.

00:30:47.319 --> 00:30:48.059
 God has made

00:30:48.059 --> 00:30:48.980
 this amazing way

00:30:48.980 --> 00:30:49.779
 for us to know him

00:30:49.779 --> 00:30:51.000
 and to know his love

00:30:51.000 --> 00:30:51.879
 right here and now

00:30:51.879 --> 00:30:53.000
 not by committing

00:30:53.000 --> 00:30:53.779
 to getting your life

00:30:53.779 --> 00:30:54.319
 back together

00:30:54.319 --> 00:30:55.419
 but by simply

00:30:55.419 --> 00:30:56.279
 coming to him

00:30:56.279 --> 00:30:57.500
 throwing away

00:30:57.500 --> 00:30:58.000
 your resume

00:30:58.000 --> 00:30:59.599
 and asking Jesus

00:30:59.599 --> 00:31:01.459
 to add your name

00:31:01.459 --> 00:31:03.659
 to the countless others

00:31:03.659 --> 00:31:05.439
 who have been taken

00:31:05.439 --> 00:31:06.500
 into his body

00:31:06.500 --> 00:31:07.980
 into his identity

00:31:07.980 --> 00:31:10.779
 being grounded in that

00:31:10.779 --> 00:31:11.619
 and then beginning

00:31:11.619 --> 00:31:12.599
 to figure out

00:31:12.599 --> 00:31:13.359
 what that means

00:31:13.359 --> 00:31:14.239
 about your life.

00:31:15.419 --> 00:31:16.239
 So this is what

00:31:16.239 --> 00:31:17.119
 Paul is saying here

00:31:17.119 --> 00:31:18.199
 and this is the foundation

00:31:18.199 --> 00:31:18.799
 of our faith.

00:31:18.899 --> 00:31:19.479
 The more we come

00:31:19.479 --> 00:31:20.319
 to see the futility

00:31:20.319 --> 00:31:20.859
 of faith

00:31:20.859 --> 00:31:22.219
 of any faith

00:31:22.219 --> 00:31:23.519
 apart from Jesus

00:31:23.519 --> 00:31:26.259
 the more we will then

00:31:26.259 --> 00:31:26.739
 come to see

00:31:26.739 --> 00:31:27.959
 the surpassing worth

00:31:27.959 --> 00:31:28.739
 of faith

00:31:28.739 --> 00:31:30.099
 in Christ Jesus

00:31:30.099 --> 00:31:31.919
 and the more

00:31:31.919 --> 00:31:32.539
 that happens

00:31:32.539 --> 00:31:33.279
 the more we will

00:31:33.279 --> 00:31:34.239
 actually begin

00:31:34.239 --> 00:31:35.319
 to experience

00:31:35.319 --> 00:31:37.099
 the joy that comes

00:31:37.099 --> 00:31:37.799
 from knowing

00:31:37.799 --> 00:31:39.379
 Christ Jesus.

00:31:39.380 --> 00:31:43.200
 Lord we ask you

00:31:43.200 --> 00:31:45.320
 as these are

00:31:45.320 --> 00:31:47.260
 words that have

00:31:47.260 --> 00:31:48.020
 to be empowered

00:31:48.020 --> 00:31:48.920
 by your spirit

00:31:48.920 --> 00:31:50.020
 and driven

00:31:50.020 --> 00:31:50.740
 into our hearts

00:31:50.740 --> 00:31:51.560
 we ask that you

00:31:51.560 --> 00:31:52.980
 would do that.

00:31:53.780 --> 00:31:54.840
 Paul recognized

00:31:54.840 --> 00:31:56.080
 that so much

00:31:56.080 --> 00:31:57.400
 hangs on us

00:31:57.400 --> 00:31:58.260
 understanding

00:31:58.260 --> 00:31:58.820
 the gospel

00:31:58.820 --> 00:31:59.960
 for what it really is.

00:32:01.640 --> 00:32:02.720
 I pray that you

00:32:02.720 --> 00:32:04.100
 would give this power

00:32:04.100 --> 00:32:05.320
 that whatever is

00:32:05.320 --> 00:32:05.920
 from you

00:32:05.920 --> 00:32:06.660
 you would take it

00:32:06.660 --> 00:32:07.220
 and you would drive

00:32:07.220 --> 00:32:08.019
 it into our hearts

00:32:08.019 --> 00:32:09.600
 as deep as it can go

00:32:09.600 --> 00:32:10.819
 and that it would

00:32:10.819 --> 00:32:11.640
 begin to produce

00:32:11.640 --> 00:32:12.539
 life there

00:32:12.539 --> 00:32:13.319
 that it would set us

00:32:13.319 --> 00:32:14.660
 free from guilt

00:32:14.660 --> 00:32:15.220
 or sin

00:32:15.220 --> 00:32:15.960
 or obligation

00:32:15.960 --> 00:32:16.839
 those of us

00:32:16.839 --> 00:32:17.279
 who struggle

00:32:17.279 --> 00:32:17.779
 with that

00:32:17.779 --> 00:32:19.360
 or that it would

00:32:19.360 --> 00:32:20.240
 shake those of us

00:32:20.240 --> 00:32:21.539
 who are complacent

00:32:21.539 --> 00:32:24.000
 that it would shake

00:32:24.000 --> 00:32:24.519
 us out of our

00:32:24.519 --> 00:32:25.180
 complacency

00:32:25.180 --> 00:32:25.640
 that we would

00:32:25.640 --> 00:32:26.880
 recognize the import

00:32:26.880 --> 00:32:30.259
 of this opportunity

00:32:30.259 --> 00:32:30.819
 and that Lord

00:32:30.819 --> 00:32:31.700
 we would respond

00:32:31.700 --> 00:32:33.319
 in full faith.

00:32:34.120 --> 00:32:34.900
 We pray this

00:32:34.900 --> 00:32:35.279
 in the name of

00:32:35.279 --> 00:32:36.259
 your son Jesus Christ.

00:32:36.480 --> 00:32:36.680
 Amen.