WEBVTT

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 us. We're glad that you're here, and we're glad that you're here not because we're trying to fill

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 seats, but because we're following Jesus together as one community. And as we follow Jesus together,

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 we become convinced that there's no one so good, they don't need God's grace, and no one so bad

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 that they can't have it, which is why we come back week after week to hear what God has to say to us

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 in his word. As you know, we're taking a break from our series in the book of Judges for several

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 weeks for our Grit and Grace Generosity Initiative. And when you hear those words, generosity

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 initiative, of course you think, well, this is going to be about money. We are, as a church, as I've said

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 many times, we are about a mission, not about money. We just happen to need money to fuel that mission.

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 And so what we've been talking about is our mission together as a church. You'll see that mission

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 summarized in the back of your worship guide. And so we've been going through and talking about the

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 different elements of our mission. We began by talking from Matthew chapter 5, that the church

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 is a city set upon a hill. It's the light of the world. And then we looked in 1 Corinthians chapter

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 3, and we talked about the fact that we're a gospel hub. We're constantly receiving and sending.

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 We looked at 1 Corinthians chapter 12. We talked about the fact that we are a thick community.

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 When one rejoices, all rejoice. When one suffers, all suffer. And we're continuing doing that very

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 thing this morning. We're going to be talking about robust discipleship. That word, discipleship,

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 gets at this question of what is the mission of the church? What is our task? And more narrow within

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 that, what is our task when it comes to discipleship? And discipleship simply comes from the word disciple,

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 which means a student. So what we're asking, what we're looking at is what does it mean? How do we

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 develop good students of Jesus Christ? How is the church supposed to help us as we learn to follow

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 after Jesus and become more and more like him? As we do that, we're going to be looking at two

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 different passages. You'll see this on page 7 of your worship guide, Matthew chapter 28 and Acts

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 chapter 20. And so I often say, hey, you can turn on your phone, you can turn in your Bible, you can turn

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 on your worship guide, and all of those will work this morning. Your worship guide will work especially

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 well, since we'll be jumping between two passages. So I invite you now to look with me at Matthew

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 chapter 28. And we remember as we come to this, that this is God's word. God tells us that his word

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 is more precious than gold, even the finest gold, and it's sweeter than honey, even honey that comes

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 straight from the honeycomb, which is why we read now Matthew chapter 28, starting at verse 18.

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 And Jesus came to them and said to them, all authority in heaven and on earth has been given to me.

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 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of

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 the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold,

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 I am with you always to the end of the age. And then Acts chapter 20, starting at verse 24.

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 But I do not account my life of any value, nor is precious to myself. If only I may finish my course

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 in the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.

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 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom

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 will see my face again. Therefore, I testify to you this day that I am innocent of the blood of all,

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 for I did not shrink from declaring to you the whole counsel of God. I invite you to pray with me

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 as we come to this portion of God's word. Our Father in heaven, we come and thank you again

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 that you haven't left us alone to figure things out by ourselves, but instead you've given us your

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 word and you haven't given us a little bit of it. You've given us a lot of it. You've given us

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 your whole counsel, everything we need to know to walk after you in this life. We ask that you would

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 remind us of that this morning, of your grace in sustaining and directing us, and that you would

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 convict us and move us to follow you more and more. And we ask these things in the mighty name

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 of Jesus Christ. Amen.

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 If you are a student of military history, which I know a few of you are, the date July 2nd, 1863,

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 will stand out to you as an especially important date for the history of military and also the history

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 of our nation. You may recognize that as the middle day of three days of the Battle of Gettysburg during

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 our civil war here in the United States. And that was a decisive battle that ultimately led to the

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 victory of the Union and the defeat of the Confederacy. Not only was it a decisive battle, but there was an

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 important moment in that battle that proved to be decisive. And it was when, if you know, Joshua

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 Chamberlain mounted at a fence of a hill, the hill of Little Round Top, and his job was to guard the left

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 flank of the Union. He did this with the 20th Maine Infantry, and his brigade commander gave him one job.

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 He said, your job and your only job is to hold the left flank. In fact, he said this, you must hold

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 the ground at all hazards. In other words, no matter what happens, no matter what casualties you suffer,

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 the left flank of the Union cannot fall. And so Chamberlain sustains six attacks from the Confederates.

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 He realizes after the sixth attack, they do not have the bullets left to sustain another one.

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 And so he decides they are going to do what they have to do, right? At all cost, at all hazard is what

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 he's been told. And so he tells his soldiers to fix their bayonets. And at the seventh attack,

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 they are going to go on the offensive and charge towards the Confederates. Of course, this has been

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 immortalized in movie history. You know what happens? He leads his men himself, and he routes the

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 Confederates and sends them scrambling. It is his faithfulness there in that moment that wins that

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 battle, that battle that sends the Confederates packing back to the South and ultimately leads

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 to the victory of the Union. And then in 1893, 30 years later, Chamberlain receives the Medal of Honor.

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 I tell you this story because it highlights an extremely important element of military doctrine,

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 which is the commander's intent. The commander's intent is when the man who is in charge lays out

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 not the strategy, not the tactics. No, he says this is what the ultimate result must be. This is the

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 end state. You figure out as things change on the ground, as situations develop, you may have to

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 adapt your strategy and your tactics. You may have to change your approach. No matter what you do,

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 the end state remains the same. Chamberlain knew no matter what, he must hold the ground at all hazards.

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 And so he did it, right? He adapted. He tried first with bullets for six attacks. He ran out of those.

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 He had to adapt. He changed to bayonet. The brilliance of the commander's intent is it does

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 not describe the road. It only describes the destination. And so it's up to those on the ground,

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 right, to figure out what are we going to do in the moment to achieve the end state.

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 One man says this, describing the commander's intent. The commander's intent is another way of

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 describing the clear purpose and desired end state of a mission. This statement is usually brief and

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 exceedingly clear. Some have compared Jesus' words in Matthew 28 that we just read as his commander's

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 intent for the church. Notice that Jesus here does not lay out any sort of strategy or tactics. He does not

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 tell the disciples how exactly they are going to accomplish this mission. No, instead he just

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 describes the end state. What is the end state? These folks are going to be baptized and they are going

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 to observe everything that I have commanded you. In fact, it fits the description that I just gave you

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 of an end state. It is brief and exceedingly clear. In other words, Jesus has not left us to wonder

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 about the commander's intent. Jesus has not left us to question what it is we're supposed to be doing

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 as a church. No, he has outlined the end state as clearly as he could. What is the church to do

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 at all costs? Well, we're told here. First, the church, this is Matthew chapter 28 verse 19, the church

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 is to go. And what is the church supposed to do when it goes? Well, it breaks into two broad categories.

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 The church is meant to do evangelism and discipleship. The church is meant to reach those who do not know

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 Christ, to bring them to a saving faith, and then it is meant to develop those people, to teach them and

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 train them and disciple them, that they would know, verse 20, all that I have commanded them.

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 And so I asked you earlier, what is our mission? What is it we're supposed to do when it comes to

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 discipleship as a church, when it comes to raising up followers of Jesus Christ? Well, it's spelled out

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 for us here. We are not left to wonder. Verse 19 and 20, make disciples of all nations, baptizing them

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 in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I

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 have commanded you. Notice what it doesn't say. It doesn't say teaching them all the things that you

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 happen to be interested in right now. It doesn't say teaching them only the things that are nice and

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 happy and encouraging. It doesn't say teaching them only the things that are especially controversial

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 and offensive. It doesn't say teach them here and there as you feel like it. No, the commander's

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 intent is explicit and broad. Everything I have commanded you. Now, we could try to make that narrow

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 if we want. We could say, okay, we're going to be red-letter Christians. This Jesus clearly just means the

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 words that have come out of his mouth. And yet we read Acts chapter 20. The apostle Paul helps clarify

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 that for us. Of course, Jesus taught many things. Among the things he taught was a great respect for

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 the Old Testament. And we hear Paul's words here in Acts chapter 20. He says this. What did he teach?

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 Verse 27, I did not shrink from declaring to you the whole counsel of God.

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 What is the church meant to teach? All 66 books of the Bible. How does the church instruct its people?

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 In everything God has given us in his word. Which topics do we cover? All of them.

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 Which passages do we teach? Every single one. Which parts of the Bible do we avoid? None.

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 In April of 2015, the New York Times ran an obituary for a man named John E. Walsh. And of course,

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 to get your obituary in the New York Times, you have to have done something quite important,

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 right? The rest of the world needs to know about your passing. Most of us, probably none of us,

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 will have that privilege of being featured in a major newspaper when we die. And so what was it that

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 John E. Walsh had accomplished? What was his claim to fame? Well, Walsh was famous because he had produced

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 his own abridged Reader's Digest version of the Bible. He went through and decided what was important

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 and what was unimportant. He ended up cutting the Bible by a full 40%. His obituary said this,

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 he cut the Old Testament by 50% and the New Testament by 25%. None of Jesus' words were changed,

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 but about 10% were deleted. Mr. Walsh says he was initially appalled by the notion of tinkering with

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 scripture where the book of Revelation warned against changing the words of the book of this

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 prophecy. But Mr. Metzger, that's someone who was helping him, concluded that the warning really

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 amounted to an ancient copyright notice. And so he decided 40% of the Bible was unnecessary. 10% of

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 Jesus' words could be done away with. Of course, there's a bigger issue than simply cutting words

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 and abridging, right? It is the issue of, well, what about those, that 10% of what Jesus had to say?

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 It doesn't fit into Matthew 28, verse 20, all that I commanded you. Jesus doesn't say, teach them 90%.

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 If you cover 80% of the textbook, you can get credit for the course. No, Jesus says, teach them all that I

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 commanded you. Why? Why is the reader's digest version of scripture not enough? Why are 90%?

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 Why is 90% of Jesus' words not going to get us where we need to go? Why does he tell us everything

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 I've commanded you? Well, Paul again helps us understand this. Acts chapter 20, verse 26. He says,

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 I testify to you this day that I am innocent of the blood of all. Why is he innocent of everyone's

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 blood? Verse 27, because I taught you the whole counsel. Paul's getting at a basic principle of life

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 here, that there are some things that certain people are obligated to share. And if we do not share those

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 things, we can be legitimately accused of negligence. So imagine for a second that I'm in the middle of

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 preaching and a deacon comes up to me and whispers in my ear that, you know, the back of our church

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 building is on fire right now. And I say, thank you for sharing that with me. That is an interesting

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 piece of information. And then I keep preaching. What might you say? Matthew had blood on his hands.

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 Right? There was something he was supposed to share. There was information he was obligated to

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 distribute and he didn't. What do we say when someone in government does something negligent and

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 people are hurt? We say they have blood on their hands. Paul is saying here, I must share with you.

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 Not some of what God's word says. No, I must share all of it. That's how critical and important it is.

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 Part of the reason I'm passionate about this, not just because it's in the Bible, but also because

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 growing up as I lived in the church, there were plenty of things that we did not talk about.

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 I heard about tithing and giving to the church only at home. I heard about the Christian sexual ethic

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 almost exclusively at home. And sometimes I wonder where I would be in this life if I had only learned

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 about God's word in church. Because I don't think I received the whole counsel of God.

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 In other words, we need God's advice and counsel and commands. We need his wisdom for every element of

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 our lives. We need it for our financial lives. We need it for our relational lives. We need it as we

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 think about how to plan and execute the tasks that God has given us. We need it when we think about

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 being children and being parents. We need it as we think about families and careers and vocations.

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 We need it as we address the challenges of our mental health.

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 These things, Paul is saying, are a matter of life and death. And it is the job of God's leaders of the

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 church to lay out not some of what God has taught us, to lay out all of what God has given us in his word.

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 We are not simply or just or merely speaking about matters of salvation. We are not just talking about

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 heaven and hell. Paul doesn't say, I taught you about salvation, therefore there's no blood on my hands.

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 No, Paul says, I taught you everything.

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 I laid out God's will for every element of your life. I taught what was comforting and I taught what

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 was challenging. I taught what was easy and I taught what was hard. I taught you what you already knew

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 and I taught you what you didn't know. As you walk in life, you can never come back to me,

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 Paul, and say, I made this mistake because you never told me. No, he said, I taught you everything.

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 I laid out God's word from beginning to end.

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 Why does Jesus present this as the commander's intent? Because the scriptures are the way to life.

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 Not just part of them, all of them. We don't need its guidance in one area, but not another area.

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 We need it for everything. That's why I remind you guys over and over of what we're hearing in the

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 Psalms, that the Bible is a lamp to our feet and a light to our path. We need it in every single way.

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 And so that explains some of our tactics here at Cheyenne Mountaineer. Remember I said the commander's

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 intent does not lay out the path. It just outlines the destination. And so it's left to each church to

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 figure out how are we going to accomplish what our commander has given us. There's a variety of

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 things we do. There's a reason that we alternate in the books we preach between the Old Testament

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 and the New Testament. Remember, we were in the gospel of Mark before. Now we're in Judges. Why?

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 We weren't going to do another New Testament book until we'd return to the Old Testament.

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 Because we want to teach the whole counsel of God. Why is it that when we pick a book,

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 we don't skip chapters? We preach it from beginning to end, no matter how boring or exciting it might be.

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 Because it would be tempting for us in our human hearts to say,

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 well, these are the portions that really matter and these are the ones we can take away.

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 Hey, there's actually that chapter that's weird and disturbing,

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 and it would be much simpler for us to skip it. No, we discipline ourselves. We say,

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 whether we want to teach this or not, we are going to do every portion of the book.

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 So that we can have what is easy and what is hard, what is challenging and what is comforting.

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 We can have things our culture might agree with us on and things our culture strongly disagrees with.

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 We hold ourselves accountable to learn everything God has for us in his word.

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 Why do we outline our adult Sunday school in the way that we do?

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 Why do we outline our children's Sunday school in the way that we do?

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 Our children's Sunday school is set up to go from the beginning of the Bible to the end.

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 If you are in our program from beginning to end, you will receive the whole counsel of God.

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 What do we do with our adult Sunday school?

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 We're trying to set it up so that we're consistent in covering different types of issues and topics,

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 different portions of scriptures so that we have the whole counsel of God.

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 Why is our worship guide set up in the way that it is so that we would know not just what we do, but why we do it?

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 And so that's why we say as a church, we are about robust discipleship.

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 We don't want to teach a few things.

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 We want to teach all things.

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 We want to be able to say what Paul said here,

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 Innocent of the blood of all, for I declare to you the whole counsel of God.

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 Our vision as a church is that our members would be equipped for all of life.

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 Our vision is that as our members go to other parts of the country and the world,

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 they will have received teaching from not just the Old Testament, but the New Testament.

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 They will not just be taught in one area of life, but in another.

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 We will not ignore what's going on in the world around us,

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 but we will talk about the things that are controversial and hard.

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 We want to be faithful in executing the commander's intent.

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 We want to use whatever strategy we have to at the moment to reach the end state that Jesus has outlined for us.

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 We want at the end of the age to hear Jesus' words,

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 Well done, good and faithful servant.

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 And so that's why our vision includes not just joyful worship, not just gospel hub,

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 not just thick community, but robust discipleship.

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 That has been and is and will be a priority of our church.

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 You'll notice in the back of your worship guide,

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 we have our image that goes along with robust discipleship,

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 and it's the image of the grapes.

00:23:45.519 --> 00:23:47.279
 On page 13, it says this,

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 Under the grape image, discipleship begins by being connected together to the vine.

00:23:53.700 --> 00:23:57.600
 This is an allusion to Jesus' words in John chapter 15,

00:23:57.700 --> 00:23:58.059
 where he says,

00:23:58.240 --> 00:24:00.480
 Abide in me, and I will abide in you.

00:24:00.480 --> 00:24:03.140
 What does Jesus go on to say?

00:24:03.220 --> 00:24:04.059
 He goes on to say,

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 Apart from me, you can do nothing.

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 And so our goal as a church is not that we would simply be an educational center.

00:24:16.519 --> 00:24:21.819
 It's not that we would be great in putting out information that you are downloading.

00:24:21.819 --> 00:24:27.480
 No, our goal is that we would be connected to Jesus by his word.

00:24:29.059 --> 00:24:33.419
 And that as we're connected, we would grow more and more.

00:24:35.000 --> 00:24:41.039
 As we're connected, we would see all of God's purposes for all of our life.

00:24:41.039 --> 00:24:49.659
 And as we grow, of course, growing in the vine, we're talking about growing to maturity in Christ.

00:24:50.500 --> 00:24:53.259
 We are also growing as a church numerically.

00:24:54.519 --> 00:24:58.399
 As I've said, I think every Sunday now, there are many things that we disagree about in this church.

00:24:59.279 --> 00:25:04.059
 One thing we don't disagree about is that this community is getting larger and larger.

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 As this community grows, it is more and more challenging for us to achieve robust discipleship with the resources that we have.

00:25:14.599 --> 00:25:22.159
 And so this is another reason that we are moving forward in mission together with the goal of bringing on a second full-time pastor.

00:25:22.539 --> 00:25:29.519
 We want someone who's going to come and help us continue to achieve the commander's intent.

00:25:29.519 --> 00:25:35.059
 I've told you all before, there's going to be basically two elements to this individual's job.

00:25:35.119 --> 00:25:38.639
 We want someone who's going to help us lead us in outreach and evangelism.

00:25:38.799 --> 00:25:43.539
 We also want someone who's going to lead us in discipleship, that we're going to go deeper together as a community.

00:25:44.160 --> 00:25:46.200
 Much of that's going to happen in our small groups.

00:25:46.279 --> 00:25:50.379
 That's why we've talked about having five to seven new small groups by 2026.

00:25:51.079 --> 00:25:55.920
 We also want to have a more detailed and intentional discipleship plan.

00:25:55.920 --> 00:26:04.120
 We want to have a map that says, okay, when someone comes to Cheyenne Mountain, what are all the ways that we're developing and discipling them over two to four years?

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 Are they receiving the whole counsel of God?

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 What are the strategies and tactics that we need to adopt to get there?

00:26:13.519 --> 00:26:21.060
 And so that's why, again, we're inviting you all and challenging you to join us on this journey as we aim to raise $800,000.

00:26:21.059 --> 00:26:32.220
 The goal of that $800,000 is to pay down our mortgage payment and free up, pay down our mortgage balance and free up the $8,000, nearly $8,000 a month we pay towards our mortgage right now.

00:26:32.579 --> 00:26:36.960
 We want to take that money, we want to release it and free it towards ministry.

00:26:37.980 --> 00:26:44.500
 We want it to be part of us being a faithful embassy here in Southwest Colorado Springs.

00:26:46.200 --> 00:26:49.039
 And doing this takes a lot of work.

00:26:49.039 --> 00:26:54.159
 Colossians chapter 1 is another passage that talks about robust discipleship.

00:26:54.500 --> 00:26:59.859
 And Paul says this as he talks about his eagerness to present this church as mature in Christ.

00:27:00.000 --> 00:27:01.139
 He says, verse 29,

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 For this I toil, struggling with all his energy that he powerfully works within me.

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 In other words, Paul is saying discipleship takes a lot of work.

00:27:11.599 --> 00:27:16.240
 It is not simple or easy to teach the whole counsel of God.

00:27:16.240 --> 00:27:22.900
 Acts chapter 20, Paul, in this speech to the Ephesian elders, as he leaves the church in Ephesus, says,

00:27:23.019 --> 00:27:25.500
 You all know how basically I worked night and day.

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 I was there with you all the time, laboring to make sure God's word was known.

00:27:33.599 --> 00:27:34.420
 And that's what we want.

00:27:34.940 --> 00:27:43.240
 We want to bring on a second pastor who will continue to help us labor to make sure the entire word of God is known.

00:27:43.240 --> 00:27:47.019
 I mentioned this during the announcements.

00:27:47.420 --> 00:27:54.740
 For those of you who are not here, we have 23 households who have made an early commitment to our Grid and Grace campaign.

00:27:55.539 --> 00:28:00.980
 Those 23 households have pledged $314,600.

00:28:02.259 --> 00:28:04.539
 That is about 40% of our goal.

00:28:05.279 --> 00:28:09.099
 Of those 23 households, two of those households are our alumni.

00:28:09.099 --> 00:28:16.000
 They are not currently connected to our church, which means only 21 households in our church have made a commitment.

00:28:16.419 --> 00:28:18.059
 We have over 100 households.

00:28:19.579 --> 00:28:28.139
 And so we're asking the remainder, about 80 more households, to come and help us close that gap, to close the gap of the remaining 60%.

00:28:28.139 --> 00:28:30.500
 And that's what we're going to do next Sunday.

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 All our elders and our deacons are committed to this project.

00:28:36.079 --> 00:28:42.880
 We're asking that you all would join us so that we can continue our mission.

00:28:44.140 --> 00:28:45.559
 Remember, we're not about money.

00:28:45.640 --> 00:28:46.299
 We're about a mission.

00:28:46.779 --> 00:28:49.259
 We need money to fuel that mission.

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 And our mission is to achieve the commander's intent.

00:28:54.500 --> 00:29:01.700
 Writing about Chamberlain, one individual says this,

00:29:02.660 --> 00:29:06.660
 While Chamberlain gets the lion's share of credit for holding Little Round Top,

00:29:07.099 --> 00:29:11.519
 he was merely executing his brigade commander's intent.

00:29:12.539 --> 00:29:17.920
 If Chamberlain knew literally nothing else about what he was supposed to do or how he was to do it,

00:29:18.220 --> 00:29:21.940
 he knew that he had to hold the position.

00:29:21.940 --> 00:29:30.320
 Brothers and sisters, we are merely here to execute the commander's intent.

00:29:30.960 --> 00:29:35.240
 We are here to hold the position.

00:29:36.539 --> 00:29:40.660
 And so let's be faithful together in doing just that.

00:29:41.320 --> 00:29:42.100
 Let's pray.

00:29:43.480 --> 00:29:48.360
 Our Father in heaven, we praise you and thank you for the gift of your word.

00:29:48.359 --> 00:29:55.819
 And we ask that we would continue to be faithful in declaring everything that you have for us in learning and growing,

00:29:56.799 --> 00:29:59.579
 and that we would do it as we are connected to our Lord Jesus,

00:29:59.979 --> 00:30:03.339
 because we know apart from him we can do nothing.

00:30:04.079 --> 00:30:07.699
 And so we ask that his power would be at work in this congregation and in our hearts,

00:30:07.759 --> 00:30:11.599
 that you would grow us fully into maturity in Christ,

00:30:11.679 --> 00:30:14.779
 that we would love you and serve you and obey you more and more.

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 We ask these things in the mighty name of Jesus Christ.

00:30:18.200 --> 00:30:18.420
 Amen.

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 I invite you to stand for our closing hymn.