WEBVTT

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 And so this evening we come to the second of three studies of individual encouragement.

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! And so tonight we're going to look at the practice of encouragement.

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! You remember last time, two weeks ago, we looked at the need to encourage one another.

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 And so what is the absence of encouragement?

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 That's what leads.

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 Secondly, there's a Christian duty.

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 It's a command by God.

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 Secondly, it's a reflection of the nature of who God is.

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 Because it's the most powerful and beneficial force in people's lives.

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 And I hope that you've thought about that.

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 I hope that you take it seriously.

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 I hope you agree with that.

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 I hope you believe it.

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 But God wants us to encourage one another.

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 And that's what God wants from us.

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 And so I want us to think, how are we going to do it?

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 How can we, how can you, how can I become encouragers?

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 As the Lord wants to agree.

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 And there's no instant answers, are there?

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 I can't give you five or six pieces of advice that are going to turn you into tomorrow morning.

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 A skilled encourager of people.

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 It takes time to learn.

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 And in many ways it takes a lifetime of experience and wisdom.

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 And the longer we go on in the Christian life, the more sensitive and skilled we become.

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 And encouraging other people.

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 What I want to do tonight is I want to give six suggestions to you.

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 About how you can become an encourager.

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 And these suggestions I hope are good and helpful are not only for encouraging.

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 But actually how we grow as Christians in general.

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 First one.

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 Consideration.

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 They all begin with C, which should help hard.

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 Consideration.

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 So get the Bible and look at this.

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 Hebrews 10, verse 24 and 25.

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 And there's clearly a link with encouragement there.

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 Hebrews 10, verse 24 and 25.

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 So verse 24.

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 Let us consider how to steer one another out.

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 Let us consider one another.

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 And then a few words later, in verse 25, encourage one another.

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 And so encouragement begins with considering one another.

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 It's pretty obvious.

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 And literally it means to focus on, to think intently about.

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 Let's think about one another.

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 Let's turn away from focusing on our own interests and ourselves and our own needs and our own desires.

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 And turn our minds to our brothers and sisters in Christ.

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 In 1546 there's a Polish astronomer called Nicolás Copernicus.

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 He published a book in Latin which changed the world.

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 And in that book he showed that the earth was not the central planet in the system as people thought at the time.

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 But in fact the sun was the central planet.

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 And the sun did not go around the earth.

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 But the earth went around the sun.

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 It's called, isn't it, the Copernican Revolution.

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 And all the textbooks in Europe had to be changed.

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 All the university lecturers had to scrap their notes and start again.

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 Maps had to be redrawn.

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 Poets and theologians began to think differently.

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 Copernicus, by one discovery, changed the world.

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 He changed how people saw reality.

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 And I think that we need some kind of Copernican revolution in our spiritual lives.

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 Because we can be so easily like those folk, can't we, who thought the earth was the centre of everything.

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 We naturally think, don't we, we are the centre of everything.

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 How does this feel to me?

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 What did I get out of it?

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 How did this affect me?

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 Am I being satisfied?

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 And this verse says we need to get away from being selfish and self-centred.

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 And focus on the needs of other people.

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 To build our lives around the needs of others.

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 And our own needs.

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 To realise that people are hurting.

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 People are lonely.

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 People are discouraged.

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 People fall into sin.

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 People like you and I are weak in our faith.

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 And they may be overburdened.

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 And they may feel useless.

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 And this is the beginning of Christian wisdom.

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 And I think it's got profound roots in our faith to consider others.

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 King Solomon was the wisest man in the Old Testament, wasn't he?

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 And he was given a gift of wisdom by God.

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 Do you remember the famous incident, wasn't it?

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 Remember the two women with the two babies?

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 One was alive and one was dead.

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 And both women claimed the live baby.

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 And Solomon has got to decide who was the true mother.

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 How did he decide?

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 How did Solomon come to that decision?

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 Well it's very simple, isn't it?

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 He put himself in the position of a mother.

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 He said to himself, if I were the mother of the living baby, how would I feel?

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 How would I react?

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 And when he offered to cut the baby in two weeks, it soon became very obvious.

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 It was very obvious who the mother of the baby was.

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 He put himself in the other person's place and we are Christians.

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 Why are you a Christian?

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 You are a Christian because somebody else has put himself in your place, the Lord Jesus Christ.

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 I think it's a confoundedly Christian thing.

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 To take the place of other people.

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 And what the writer to the Hebrew says is, do that in your own activation, do that in your thinking.

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 How would I like to be treated if I was in that position?

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 Well that is costly, isn't it?

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 Because often we feel we need to be cared for.

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 And we need to be encouraged.

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 How can I encourage someone else when I need to be encouraged?

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 How can I minister to other people when my needs, well they're crying out for satisfaction.

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 And again it brings us back to the principle of the cross, doesn't it?

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 We save our lives by losing them.

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 We save our lives by throwing them away.

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 We gain ourselves by dying to ourselves.

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 And forgetting ourselves.

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 And that person is the most fulfilled and the most God honouring and the most God glorifying.

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 Who forgets about himself or herself.

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 And gives themselves to other people.

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 And then they find it a very wonderful way that their needs have been met.

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 And they've been encouraged and comforted.

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 We have to consider other people.

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 We have to think about other people.

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 And try to encourage them.

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 Let me bring in a kind of noted caution and warning.

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 Don't go to extremes.

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 I don't want you going home and thinking.

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 Now next Sunday morning when I go to church.

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 I am going to encourage every single person I meet.

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 And if I start to see somebody who isn't smiling and grieving.

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 I'm going to rush over to them instantly and say.

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 Tell me your problems as I develop them with a hack.

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 Why don't you share your burdens with me.

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 It is very, very easy for nosiness and curiosity to come in and spoil something that is good and godly.

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 I like you have met other Christians.

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 Some people who are obsessed to know about other Christians.

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 They feel they need to know what is going on in other people's lives.

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 And there's many times when it's not appropriate to talk to someone.

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 Sometimes when it's right to my own business.

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 Sometimes when we see someone it is just right to pray for them isn't it?

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 Without even having to tell them we're praying for them sometimes.

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 We need wisdom.

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 It's a mutual mystery isn't it?

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 It's not that there are two groups within the church.

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 There are not the group of encouragers.

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 And the other group who are the discouraged.

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 Who need encouragement.

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 That is what we might think.

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 But that's not the case.

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 We all need encouragement.

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 And we are all able to encourage.

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 I love that.

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 A marvelous tact and wisdom of the Apostle Paul.

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 Paul in Romans chapter 1.

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 Where he's writing to Christians that he's never met.

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 Listen to what he says.

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 Paul in Romans chapter 1.

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 And he says to Christians that he's never met.

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 For I long to you that I might impart to you some spiritual gift to strengthen you.

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 That you may be established.

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 Verse 11.

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 That is that we may be mutually encouraged by each other's faith.

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 Both yours and mine.

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 I long to see you that I may impart to you some spiritual gift to strengthen you.

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 That is that we may be mutually encouraged by each other's faith.

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 You see the graciousness of this man the Apostle Paul.

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 He's not saying is he.

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 You poor.

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 You poor Romans.

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 You've never had the privilege of hearing me preach.

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 I have got good news.

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 I am coming to you.

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 No he says I am coming to encourage you.

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 And as I do that I believe you will encourage me.

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 And that's our first avenue to consider.

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 To think of other people.

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 To stop being wrapped up in ourselves.

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 The person who is wrapped up in himself is a very small parcel.

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 And we need to start looking out to the needs of others.

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 The first avenue of approach is commendation.

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 Consideration.

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 Commendation.

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 To build up other Christians.

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 Not in a selfish sinful way.

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 But to commend them and praise them.

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 To thank them.

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 Commendation.

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 To express our appreciation of them and of Christ's grace in them.

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 You know I say.

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 Just as it comes to me with me.

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 Are we really meant to commend one another?

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 Isn't the Christian life what humility?

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 Should we all be trying to be a little bit more humble?

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 If I commend this person.

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 Would it make them just a little bit big headed?

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 Well it might.

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 We must be careful.

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 But we come back to the question of balance don't we?

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 There is sound.

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 Biblical.

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 Evidence.

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 For commendation of our brothers and sisters.

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 In Christ.

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 The Lord Jesus had no inhibitions at all.

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 About commanding his followers.

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 About making them feel good.

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 So he said to a few humble limited fishermen.

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 He said you are the salt of the earth.

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 He said to them.

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 You.

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 Are the light of the world.

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 You are people of immense significance and value.

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 You are people with a glorious destiny.

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 With a significant task.

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 Paul takes a similar approach.

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 People think of the Apostle Paul.

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 All those harsh.

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 Or steered.

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 Or grim.

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 And yet when you read his letters.

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 Nothing can be further from the truth.

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 He is constantly commending and praising.

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 So he is building up the church to whom he is writing.

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 So he writes his favourite church.

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 In Philippians chapter 1 verse 3.

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 And he says.

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 I thank my God.

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 And all my remembrance of you.

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 Always and every prayer.

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 Replying for all of you.

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 Making my prayer with joy.

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 Because of your partnership with the gospel.

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 From the first day until now.

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 Well.

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 You might say.

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 Well that's his favourite church.

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 Isn't it?

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 But then he writes to Christians.

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 To Christians he's never met.

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 In Romans 1.

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 Romans 1 verse 8 says.

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 First I thank my God.

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 Through Jesus Christ.

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 For all of you.

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 Because your faith is proclaimed.

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 In all the world.

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 That's tremendously positive.

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 Isn't it?

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 As you read that.

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 As a church.

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 I thank my God.

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 Through Jesus Christ.

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 For all of you.

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 Because your faith is being proclaimed.

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 All over the world.

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 That gives us.

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 In these Christians.

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 A warm feeling of appreciation.

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 He's praising them.

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 He's commanding them.

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 Not for themselves.

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 But for God's grace in them.

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 Paul is one of those people.

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 Flattering.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's not a man.

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 He's a man.

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 He's a man.

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 He's a strong apostle.

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 But he commands them.

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 He writes to the Ephesians.

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 He says.

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 For this reason.

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 Because I fear of your faith.

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 In the Lord Jesus.

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 And your love.

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 Towards all the saints.

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 I do not cease to give thanks to you.

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 Remembering you in my prayers.

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 So let me ask you.

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 When did you last say to a friend.

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 What are your parents?

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 Your brother or your sister?

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 I thank God for you.

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 And I pray for you.

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 I give thanks.

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 That I know you.

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 As a friend.

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 And what you've meant in my life.

00:11:55.819 --> 00:11:56.720
 And Paul did that.

00:11:56.720 --> 00:11:59.360
 Even when he's writing.

00:11:59.879 --> 00:12:00.340
 To a church.

00:12:00.399 --> 00:12:01.440
 Which has got serious problems.

00:12:01.680 --> 00:12:02.100
 In Corinth.

00:12:02.420 --> 00:12:03.960
 There's serious issues out there.

00:12:04.040 --> 00:12:04.300
 In Corinth.

00:12:04.420 --> 00:12:05.379
 Doctrine and land moral.

00:12:05.680 --> 00:12:06.120
 But he says.

00:12:06.300 --> 00:12:07.899
 There's one.

00:12:07.899 --> 00:12:08.700
 Print is one verse.

00:12:08.820 --> 00:12:09.879
 For I give thanks to my God.

00:12:09.940 --> 00:12:11.160
 Always for you.

00:12:11.480 --> 00:12:12.320
 Because of the grace.

00:12:12.860 --> 00:12:13.379
 Of God.

00:12:13.440 --> 00:12:14.000
 That was given to you.

00:12:14.060 --> 00:12:14.680
 In Christ Jesus.

00:12:14.800 --> 00:12:15.639
 That in every way.

00:12:15.700 --> 00:12:16.700
 You were enriched in him.

00:12:16.700 --> 00:12:17.720
 In all speech.

00:12:17.820 --> 00:12:18.560
 And all knowledge.

00:12:20.300 --> 00:12:21.080
 We would say.

00:12:21.320 --> 00:12:22.440
 Stay on Paul.

00:12:23.620 --> 00:12:24.700
 These people are.

00:12:24.940 --> 00:12:25.700
 They are involved.

00:12:25.700 --> 00:12:27.120
 They are involved in heresy.

00:12:27.660 --> 00:12:28.440
 There's a bloke.

00:12:28.520 --> 00:12:30.160
 Sleeping with his father's wife.

00:12:30.259 --> 00:12:31.020
 There's immorality.

00:12:31.160 --> 00:12:32.020
 The church is divided.

00:12:32.240 --> 00:12:33.160
 They're fighting each other.

00:12:33.259 --> 00:12:33.820
 And you say.

00:12:33.879 --> 00:12:34.640
 I thank God.

00:12:35.180 --> 00:12:35.500
 For you.

00:12:36.020 --> 00:12:37.080
 The gifts he's given you.

00:12:37.180 --> 00:12:37.640
 And the grace.

00:12:37.780 --> 00:12:38.379
 That you've shown.

00:12:40.140 --> 00:12:40.840
 First of all.

00:12:40.980 --> 00:12:42.360
 Paul is going to have some really hard things.

00:12:42.420 --> 00:12:43.160
 To say to them.

00:12:43.400 --> 00:12:44.500
 He's going to rebuke them.

00:12:44.500 --> 00:12:45.140
 He's going to say.

00:12:45.280 --> 00:12:46.420
 You should be ashamed of yourselves.

00:12:46.540 --> 00:12:47.500
 In lots of ways.

00:12:47.820 --> 00:12:48.300
 He's going to say.

00:12:48.379 --> 00:12:49.220
 You are wrong.

00:12:50.200 --> 00:12:51.280
 And you need to turn away.

00:12:51.379 --> 00:12:52.040
 From your sins.

00:12:52.400 --> 00:12:53.379
 He's going to be stern.

00:12:53.379 --> 00:12:54.200
 And harsh.

00:12:54.700 --> 00:12:55.620
 And severe with them.

00:12:55.659 --> 00:12:56.360
 He's going to say to them.

00:12:56.399 --> 00:12:57.860
 You better straighten out this situation.

00:12:58.039 --> 00:12:58.200
 Because.

00:12:58.539 --> 00:12:59.179
 Before I come.

00:12:59.240 --> 00:13:00.100
 Because when I do it.

00:13:00.139 --> 00:13:00.360
 You know.

00:13:00.419 --> 00:13:00.960
 There will be trouble.

00:13:01.720 --> 00:13:02.820
 He's able to honestly.

00:13:03.000 --> 00:13:03.779
 And genuinely.

00:13:05.080 --> 00:13:05.899
 Commend them though.

00:13:07.120 --> 00:13:08.179
 He doesn't always do it though.

00:13:08.179 --> 00:13:08.500
 Does he?

00:13:09.740 --> 00:13:10.960
 There's one book in the New Testament.

00:13:11.059 --> 00:13:11.799
 Where he doesn't do it.

00:13:11.799 --> 00:13:13.039
 The book of Galatians.

00:13:15.039 --> 00:13:17.440
 There's people that are about to abandon the gospel.

00:13:17.620 --> 00:13:18.559
 There's real crisis.

00:13:18.799 --> 00:13:19.960
 There's no time to compliments.

00:13:20.120 --> 00:13:21.440
 He's allowed and disturbed.

00:13:21.440 --> 00:13:23.320
 But he does it wisely.

00:13:23.660 --> 00:13:24.660
 And so powerfully.

00:13:28.340 --> 00:13:29.480
 And I think sometimes.

00:13:29.620 --> 00:13:30.680
 We can get into a situation.

00:13:30.840 --> 00:13:31.880
 Where we're afraid.

00:13:32.080 --> 00:13:33.140
 To commend people.

00:13:33.240 --> 00:13:34.280
 In case we think.

00:13:34.500 --> 00:13:36.140
 It'll somehow make them proud.

00:13:37.420 --> 00:13:38.540
 But Paul wasn't afraid.

00:13:39.640 --> 00:13:40.760
 And Christ wasn't afraid.

00:13:42.340 --> 00:13:42.780
 Actually.

00:13:42.880 --> 00:13:43.200
 I want to say.

00:13:43.280 --> 00:13:44.900
 I think it's a practical outworking.

00:13:45.040 --> 00:13:46.080
 Of the doctrine of justification.

00:13:46.080 --> 00:13:46.920
 By faith.

00:13:46.919 --> 00:13:49.659
 If you are a Christian.

00:13:49.799 --> 00:13:51.139
 What is the great reality.

00:13:51.500 --> 00:13:52.240
 About you tonight.

00:13:53.639 --> 00:13:55.019
 What is the great reality.

00:13:55.019 --> 00:13:55.659
 About you tonight.

00:13:55.719 --> 00:13:56.019
 You might say.

00:13:56.079 --> 00:13:56.759
 Well it's my sin.

00:13:57.419 --> 00:13:58.339
 Well that is a reality.

00:13:58.459 --> 00:13:59.479
 But it's not the great reality.

00:13:59.639 --> 00:14:00.679
 It's not the ultimate reality.

00:14:02.139 --> 00:14:03.079
 The great reality.

00:14:03.219 --> 00:14:03.799
 If you are a Christian.

00:14:03.919 --> 00:14:04.299
 Is that you.

00:14:04.539 --> 00:14:06.019
 Is that you are in Christ.

00:14:07.620 --> 00:14:08.519
 And that all your sins.

00:14:08.519 --> 00:14:09.459
 Have been washed away.

00:14:09.579 --> 00:14:10.459
 In the blood of Christ.

00:14:10.459 --> 00:14:11.179
 And at this moment.

00:14:11.299 --> 00:14:11.919
 God sees you.

00:14:12.000 --> 00:14:12.539
 As holy.

00:14:13.000 --> 00:14:13.399
 Sinless.

00:14:13.759 --> 00:14:14.219
 Righteous.

00:14:14.339 --> 00:14:14.879
 As perfect.

00:14:14.879 --> 00:14:15.980
 Because the Lord Jesus is.

00:14:16.399 --> 00:14:17.259
 That is the reality.

00:14:18.679 --> 00:14:19.539
 That is the reality.

00:14:19.879 --> 00:14:20.120
 And so.

00:14:20.299 --> 00:14:21.000
 What is wrong.

00:14:21.080 --> 00:14:22.320
 With thanking God.

00:14:22.419 --> 00:14:23.419
 For that reality.

00:14:25.100 --> 00:14:26.299
 And praising God.

00:14:26.379 --> 00:14:27.159
 For that reality.

00:14:27.340 --> 00:14:28.000
 And encouraging.

00:14:28.120 --> 00:14:29.039
 Our brothers and sisters.

00:14:30.179 --> 00:14:31.419
 That that reality.

00:14:31.720 --> 00:14:32.919
 Is in their lives.

00:14:34.899 --> 00:14:35.159
 And so.

00:14:35.240 --> 00:14:35.500
 Remember.

00:14:35.600 --> 00:14:36.220
 That you are forgiven.

00:14:36.340 --> 00:14:36.580
 Remember.

00:14:36.580 --> 00:14:37.580
 That you are cleansed.

00:14:37.580 --> 00:14:37.899
 Remember.

00:14:38.019 --> 00:14:38.840
 That God loves you.

00:14:38.940 --> 00:14:40.299
 And holds you close to his heart.

00:14:40.399 --> 00:14:40.980
 That is the.

00:14:40.980 --> 00:14:42.379
 The sort of commendation.

00:14:42.559 --> 00:14:42.799
 I'm thinking.

00:14:42.980 --> 00:14:43.539
 I'm not going to.

00:14:43.600 --> 00:14:44.639
 Whirly flattery.

00:14:44.879 --> 00:14:48.059
 But pointing to what God has done.

00:14:48.439 --> 00:14:49.220
 For other people.

00:14:49.500 --> 00:14:50.200
 And in them.

00:14:51.200 --> 00:14:52.200
 And using it.

00:14:52.220 --> 00:14:52.960
 To encourage them.

00:14:55.639 --> 00:14:57.240
 We are not responsible.

00:14:57.480 --> 00:14:58.480
 For keeping people humble.

00:15:01.460 --> 00:15:02.580
 It's a sad thing.

00:15:02.639 --> 00:15:02.960
 Isn't it?

00:15:03.000 --> 00:15:04.279
 When people have a scourge.

00:15:04.600 --> 00:15:05.259
 In church life.

00:15:05.340 --> 00:15:06.519
 When cold water.

00:15:06.519 --> 00:15:07.600
 Is poured on people.

00:15:08.580 --> 00:15:09.360
 Someone comes up.

00:15:09.500 --> 00:15:10.500
 With an idea.

00:15:12.200 --> 00:15:13.519
 Particularly on how to reach out.

00:15:13.919 --> 00:15:14.419
 Reach out.

00:15:14.419 --> 00:15:15.179
 To try it before.

00:15:15.899 --> 00:15:16.620
 It didn't work then.

00:15:16.679 --> 00:15:17.459
 And it won't work now.

00:15:17.699 --> 00:15:18.360
 You'll learn.

00:15:20.500 --> 00:15:21.139
 It's a bit like that.

00:15:21.259 --> 00:15:21.639
 You remember.

00:15:21.799 --> 00:15:22.759
 When David went into battle.

00:15:22.959 --> 00:15:23.699
 With the Philistines.

00:15:23.879 --> 00:15:24.719
 And he asked.

00:15:24.899 --> 00:15:25.240
 Didn't he.

00:15:25.759 --> 00:15:26.919
 Who is this.

00:15:27.159 --> 00:15:28.299
 Giant Goliath.

00:15:28.979 --> 00:15:30.219
 And how is the battle going.

00:15:30.339 --> 00:15:31.019
 What's going to be done.

00:15:31.039 --> 00:15:31.899
 About this Philistine.

00:15:32.120 --> 00:15:33.240
 Challenging God's army.

00:15:34.019 --> 00:15:35.559
 And then his older brother.

00:15:36.919 --> 00:15:37.299
 Says.

00:15:37.699 --> 00:15:38.480
 One Samuel 17.

00:15:38.539 --> 00:15:38.699
 Verse.

00:15:38.699 --> 00:15:39.659
 Why have you come down here.

00:15:39.740 --> 00:15:40.679
 When did you leave.

00:15:40.759 --> 00:15:41.419
 Those few sheep.

00:15:41.419 --> 00:15:41.919
 In the wilderness.

00:15:42.179 --> 00:15:43.639
 I know how conceited you are.

00:15:43.679 --> 00:15:45.059
 And how wicked your heart is.

00:15:45.459 --> 00:15:46.099
 You came down.

00:15:46.179 --> 00:15:46.719
 Only to watch.

00:15:46.959 --> 00:15:47.399
 The battle.

00:15:48.059 --> 00:15:48.419
 Isn't it?

00:15:48.500 --> 00:15:48.879
 Shut up.

00:15:48.959 --> 00:15:49.459
 Love a man.

00:15:50.779 --> 00:15:51.559
 How discouraging.

00:15:54.959 --> 00:15:56.159
 Let me just speak personally.

00:15:56.259 --> 00:15:56.559
 For a moment.

00:15:56.699 --> 00:15:58.000
 I do want to thank you.

00:15:58.779 --> 00:15:59.679
 I think I want to thank you.

00:15:59.679 --> 00:16:01.000
 On behalf of the elders as well.

00:16:01.000 --> 00:16:03.720
 Because you are encouraging.

00:16:03.899 --> 00:16:04.980
 And commending of your elders.

00:16:06.360 --> 00:16:06.899
 In church life.

00:16:06.980 --> 00:16:07.639
 People are often.

00:16:07.639 --> 00:16:08.500
 Quick to complain.

00:16:08.620 --> 00:16:09.600
 When there's something wrong.

00:16:10.120 --> 00:16:11.240
 People don't often delay.

00:16:11.399 --> 00:16:11.659
 In writing.

00:16:11.840 --> 00:16:12.759
 In letting you know that.

00:16:14.139 --> 00:16:15.139
 And yet in many churches.

00:16:15.240 --> 00:16:16.259
 People are reluctant to commend.

00:16:16.379 --> 00:16:16.980
 If I don't say.

00:16:17.100 --> 00:16:17.519
 Like you see.

00:16:19.039 --> 00:16:20.179
 I want to commend you.

00:16:20.340 --> 00:16:21.120
 For your commending.

00:16:21.539 --> 00:16:21.879
 That's right.

00:16:23.200 --> 00:16:24.639
 Now I also don't want you.

00:16:24.639 --> 00:16:25.580
 To come to me every Sunday.

00:16:25.700 --> 00:16:25.879
 And say.

00:16:25.960 --> 00:16:26.980
 Oh that was a really.

00:16:27.179 --> 00:16:27.940
 Wonderful sermon.

00:16:29.019 --> 00:16:30.000
 From time to time.

00:16:30.000 --> 00:16:30.720
 Where you are helped.

00:16:30.879 --> 00:16:31.620
 It is encouraging.

00:16:32.279 --> 00:16:32.519
 To say.

00:16:32.559 --> 00:16:33.379
 Well I appreciated that.

00:16:34.679 --> 00:16:36.059
 God spoke to me in this way.

00:16:36.639 --> 00:16:37.679
 I never understood this.

00:16:37.860 --> 00:16:38.480
 And I do know that.

00:16:38.559 --> 00:16:39.259
 That's helpful.

00:16:39.480 --> 00:16:39.500
 But.

00:16:40.279 --> 00:16:41.360
 Keep on commending.

00:16:42.240 --> 00:16:42.600
 Commendation.

00:16:43.139 --> 00:16:43.539
 Thirdly.

00:16:44.820 --> 00:16:45.179
 Consideration.

00:16:45.320 --> 00:16:45.779
 Commendation.

00:16:45.899 --> 00:16:46.259
 Community.

00:16:47.179 --> 00:16:47.539
 Community.

00:16:48.580 --> 00:16:50.039
 Encouragement comes from Christian Feltschek.

00:16:50.080 --> 00:16:50.659
 So come back with me.

00:16:50.720 --> 00:16:51.600
 Hebrews 10 to 10.

00:16:52.440 --> 00:16:53.460
 Hebrews 10 to 10.

00:16:54.139 --> 00:16:54.679
 Come on.

00:16:54.759 --> 00:16:55.879
 Hebrews 10 to verse 25.

00:16:56.879 --> 00:16:58.379
 It's on page 10 to Hebrews 7.

00:17:00.000 --> 00:17:03.840
 Encouragement comes from Christian Feltschek.

00:17:04.559 --> 00:17:05.500
 Now this verse.

00:17:05.859 --> 00:17:06.980
 I preached on this verse.

00:17:07.339 --> 00:17:09.579
 And I don't think I've really understood it until this week.

00:17:09.640 --> 00:17:10.819
 So let me give you something.

00:17:10.940 --> 00:17:12.420
 Which I think is absolutely great.

00:17:12.720 --> 00:17:13.799
 We'll be at verse 25.

00:17:14.000 --> 00:17:14.859
 Of chapter 10.

00:17:14.940 --> 00:17:15.799
 Hebrews 10 to 10.

00:17:16.180 --> 00:17:17.720
 Not neglecting to meet together.

00:17:17.819 --> 00:17:18.940
 As is the habit of some.

00:17:19.819 --> 00:17:20.980
 But encourage one another.

00:17:20.980 --> 00:17:22.859
 All the more as we see the day approaching.

00:17:23.960 --> 00:17:25.420
 What I didn't realise this week.

00:17:25.599 --> 00:17:26.599
 Is there opposite something.

00:17:27.740 --> 00:17:28.359
 I didn't get it.

00:17:28.359 --> 00:17:30.899
 Not neglecting to meet together.

00:17:31.019 --> 00:17:32.379
 As is the habit of some.

00:17:32.639 --> 00:17:34.019
 But encouraging one another.

00:17:34.099 --> 00:17:35.879
 And all the more as you see the day approaching.

00:17:36.959 --> 00:17:38.319
 He gives you two contrasts.

00:17:38.339 --> 00:17:38.879
 Two opposites.

00:17:38.979 --> 00:17:39.979
 Two contradictory things.

00:17:40.299 --> 00:17:41.379
 He says on the one hand.

00:17:41.459 --> 00:17:42.799
 There's neglecting to meet together.

00:17:43.799 --> 00:17:44.779
 But on the other hand.

00:17:44.839 --> 00:17:46.019
 There is encouraging one another.

00:17:46.319 --> 00:17:48.059
 You can't do both.

00:17:48.519 --> 00:17:49.179
 Do you understand that?

00:17:49.180 --> 00:17:52.580
 So let's play with the verse a little bit.

00:17:52.980 --> 00:17:54.500
 If you don't meet together.

00:17:54.680 --> 00:17:56.420
 What can you do?

00:17:57.660 --> 00:17:58.299
 That's right.

00:17:58.980 --> 00:18:00.380
 And if you want to encourage.

00:18:00.580 --> 00:18:01.539
 What must you do?

00:18:05.120 --> 00:18:06.299
 So I want to say this to you.

00:18:06.340 --> 00:18:07.180
 And I want to say this to you.

00:18:07.180 --> 00:18:08.759
 As clearly as I possibly can.

00:18:08.840 --> 00:18:10.860
 And I want you to say this to other people in our congregation.

00:18:11.100 --> 00:18:13.100
 That actually when you don't turn up.

00:18:13.340 --> 00:18:15.539
 It is profoundly discouraging.

00:18:15.539 --> 00:18:20.519
 I don't want to let people trip on you.

00:18:20.559 --> 00:18:21.379
 That sounds very guilty.

00:18:21.539 --> 00:18:22.559
 Guilty to do something else.

00:18:23.440 --> 00:18:24.359
 But I want you to see.

00:18:24.599 --> 00:18:26.299
 That if we want to encourage each other.

00:18:26.420 --> 00:18:27.700
 To live the Christian life.

00:18:27.839 --> 00:18:29.119
 We must meet together.

00:18:31.379 --> 00:18:32.200
 John Wesley said.

00:18:32.259 --> 00:18:33.539
 The Bible knows nothing.

00:18:33.539 --> 00:18:35.700
 Knows nothing of a solitary religion.

00:18:37.519 --> 00:18:38.740
 It's a great danger of the internet.

00:18:38.920 --> 00:18:39.119
 Isn't it?

00:18:39.139 --> 00:18:40.240
 You think that actually.

00:18:40.440 --> 00:18:40.740
 Because you.

00:18:40.920 --> 00:18:43.180
 Maybe listen to goodness knows who.

00:18:43.319 --> 00:18:45.019
 When you follow great.

00:18:45.539 --> 00:18:45.899
 Facebook.

00:18:46.099 --> 00:18:46.740
 People like tweets.

00:18:46.859 --> 00:18:48.440
 We think that we're going to fellowship.

00:18:48.599 --> 00:18:49.279
 But actually we're not.

00:18:53.279 --> 00:18:53.879
 In English.

00:18:53.980 --> 00:18:55.019
 We no longer distinguish.

00:18:55.180 --> 00:18:56.799
 Between the first person singular.

00:18:57.099 --> 00:18:58.359
 And the first person plural.

00:18:59.839 --> 00:19:00.720
 And it's amazing.

00:19:00.799 --> 00:19:01.659
 How many of the commands.

00:19:01.799 --> 00:19:02.279
 In the New Testament.

00:19:02.399 --> 00:19:04.059
 Are in the second person plural.

00:19:04.480 --> 00:19:04.839
 You.

00:19:05.059 --> 00:19:05.460
 Plural.

00:19:07.940 --> 00:19:09.220
 I read a sermon a couple of weeks ago.

00:19:09.259 --> 00:19:10.180
 Preached on Ephesians 6.

00:19:10.259 --> 00:19:11.279
 On the Christian soldier.

00:19:11.819 --> 00:19:12.879
 And the fellow preaching.

00:19:12.980 --> 00:19:13.680
 Eating his best.

00:19:13.680 --> 00:19:16.000
 But he preached the whole passage.

00:19:16.140 --> 00:19:17.660
 As if it was the first.

00:19:17.840 --> 00:19:18.740
 Second person singular.

00:19:19.060 --> 00:19:20.799
 You as an individual fight.

00:19:21.160 --> 00:19:22.840
 You as one lowly soldier.

00:19:24.140 --> 00:19:25.060
 Imagine this guy.

00:19:25.200 --> 00:19:26.519
 His army fatigued.

00:19:26.620 --> 00:19:27.180
 And his gun.

00:19:27.320 --> 00:19:28.740
 Marching down Greenford High Street.

00:19:29.320 --> 00:19:29.779
 Someone says.

00:19:29.840 --> 00:19:30.240
 Where are you going?

00:19:30.279 --> 00:19:31.160
 I'm off to fight.

00:19:31.740 --> 00:19:32.660
 I ask in Syria.

00:19:32.799 --> 00:19:33.240
 It's ridiculous.

00:19:33.860 --> 00:19:35.279
 Soldiers don't fight individually.

00:19:35.420 --> 00:19:36.160
 They fight together.

00:19:37.460 --> 00:19:39.000
 The passage is a corporate body.

00:19:39.140 --> 00:19:40.380
 We are a body of people.

00:19:40.380 --> 00:19:41.360
 We meet together.

00:19:41.500 --> 00:19:42.340
 We worship together.

00:19:42.440 --> 00:19:43.260
 We pray together.

00:19:43.600 --> 00:19:45.760
 We share one another's burdens together.

00:19:46.080 --> 00:19:47.280
 We share our resources.

00:19:47.480 --> 00:19:48.500
 We ascend all together.

00:19:48.620 --> 00:19:49.840
 We encourage one another.

00:19:52.940 --> 00:19:54.740
 Some of the bigger reasons why we are first groups.

00:19:56.400 --> 00:19:57.400
 The New Testament is.

00:19:57.480 --> 00:19:59.600
 It is full of the one another's.

00:20:00.580 --> 00:20:01.660
 Don't pray for one another.

00:20:01.780 --> 00:20:03.200
 Confess your faults to one another.

00:20:03.360 --> 00:20:04.460
 Bear one another's burdens.

00:20:04.760 --> 00:20:06.440
 Honor one another above yourselves.

00:20:06.540 --> 00:20:07.160
 And so on.

00:20:07.160 --> 00:20:11.480
 And so if you look at the history of the Christian church.

00:20:11.560 --> 00:20:13.640
 The Christian church is always at its strongest.

00:20:13.640 --> 00:20:14.920
 When there are meetings.

00:20:15.960 --> 00:20:17.680
 That are under the supervision of the elders.

00:20:17.940 --> 00:20:19.680
 Where Christian men and women come together.

00:20:20.519 --> 00:20:21.420
 And they pray together.

00:20:21.580 --> 00:20:22.420
 And they share together.

00:20:23.900 --> 00:20:25.500
 Their spiritual experience in their lives.

00:20:25.580 --> 00:20:26.480
 And they talk together.

00:20:26.720 --> 00:20:27.759
 And they encourage one another.

00:20:30.560 --> 00:20:31.500
 Scripture says in it.

00:20:31.540 --> 00:20:32.420
 Those who fear the Lord.

00:20:32.519 --> 00:20:33.360
 Talk to one another.

00:20:33.640 --> 00:20:34.640
 And the Lord heard it.

00:20:34.640 --> 00:20:38.000
 And I think we need to do more of this.

00:20:39.620 --> 00:20:40.700
 To meet together.

00:20:40.800 --> 00:20:42.060
 With this express purpose.

00:20:42.259 --> 00:20:43.860
 Of wanting to encourage one another.

00:20:43.920 --> 00:20:45.040
 That's what we're doing in house groups.

00:20:45.160 --> 00:20:46.259
 Remember that this Wednesday.

00:20:46.580 --> 00:20:48.400
 We are meeting to encourage one another.

00:20:52.440 --> 00:20:53.000
 It should be the same.

00:20:53.160 --> 00:20:53.180
 It should be the same.

00:20:53.300 --> 00:20:53.860
 It's one Sunday.

00:20:53.960 --> 00:20:54.540
 Even a sermon.

00:20:54.759 --> 00:20:57.660
 When the preacher is kind of denouncing sin.

00:20:57.759 --> 00:20:58.660
 And exposing sin.

00:20:58.700 --> 00:20:59.820
 It must always be encouraging.

00:21:00.040 --> 00:21:01.480
 Because it must end with the cross.

00:21:02.280 --> 00:21:03.000
 There ends with forgiveness.

00:21:03.300 --> 00:21:03.900
 There's cleansing.

00:21:03.900 --> 00:21:04.660
 There's pardon.

00:21:05.640 --> 00:21:06.440
 There's new beginning.

00:21:06.560 --> 00:21:07.040
 There's hope.

00:21:07.120 --> 00:21:08.240
 No matter what subject you take.

00:21:08.259 --> 00:21:09.519
 If you preach on the day of judgment.

00:21:10.800 --> 00:21:11.920
 There's still a day of grace.

00:21:12.060 --> 00:21:12.340
 Isn't there?

00:21:14.100 --> 00:21:14.960
 There's a saviour.

00:21:15.080 --> 00:21:15.920
 If you will come to him.

00:21:15.960 --> 00:21:16.580
 In the day of grace.

00:21:16.620 --> 00:21:17.280
 You will be accepted.

00:21:17.400 --> 00:21:17.980
 That's encouraging.

00:21:18.300 --> 00:21:19.300
 You preach on hell.

00:21:19.380 --> 00:21:21.320
 It's a dreadful and fearful subject.

00:21:22.000 --> 00:21:22.140
 But.

00:21:23.080 --> 00:21:24.820
 You don't stop teaching it.

00:21:25.180 --> 00:21:26.460
 Until you tell people.

00:21:26.620 --> 00:21:28.480
 You don't need to go to hell tonight.

00:21:29.820 --> 00:21:30.980
 There's a saviour from hell.

00:21:31.060 --> 00:21:31.900
 And you may find you too.

00:21:31.980 --> 00:21:32.640
 Well that's encouraging.

00:21:32.640 --> 00:21:35.440
 And our meetings together.

00:21:35.640 --> 00:21:36.800
 Both formal and informal.

00:21:37.000 --> 00:21:38.060
 For worship and fellowship.

00:21:38.200 --> 00:21:39.340
 They are meant to be encouraging.

00:21:41.380 --> 00:21:42.840
 We should not go out of truth.

00:21:43.000 --> 00:21:43.720
 Wased down.

00:21:43.860 --> 00:21:44.440
 And burdened.

00:21:44.520 --> 00:21:44.920
 And crushed.

00:21:45.040 --> 00:21:45.420
 And broken.

00:21:45.560 --> 00:21:47.000
 And unable to cope.

00:21:49.440 --> 00:21:49.840
 No.

00:21:49.900 --> 00:21:51.300
 Because Christ lives.

00:21:52.500 --> 00:21:53.940
 And today is a day of encouragement.

00:21:55.140 --> 00:21:56.440
 Today is a day of grace.

00:21:56.440 --> 00:21:59.880
 I can't remember what number of words.

00:21:59.880 --> 00:22:00.680
 For control.

00:22:00.799 --> 00:22:00.980
 I think.

00:22:01.279 --> 00:22:01.640
 Control.

00:22:02.120 --> 00:22:03.120
 And I mean by that.

00:22:03.360 --> 00:22:04.279
 Control of what we say.

00:22:06.799 --> 00:22:08.059
 We touched on this last time.

00:22:08.120 --> 00:22:09.160
 But it's so important isn't it?

00:22:09.180 --> 00:22:11.080
 We need to be so careful of our words.

00:22:11.079 --> 00:22:14.419
 So you think of the criticism.

00:22:14.599 --> 00:22:15.099
 Or the jive.

00:22:15.199 --> 00:22:15.819
 Or the put down.

00:22:16.119 --> 00:22:17.500
 Or the gossip.

00:22:17.720 --> 00:22:20.679
 It's like gossip is one of the great sins of the Christian church.

00:22:21.039 --> 00:22:22.899
 There are Christians who are addicted to it.

00:22:23.819 --> 00:22:25.579
 And it's usually unkind gossip.

00:22:25.759 --> 00:22:26.740
 I mean it's untrue.

00:22:26.740 --> 00:22:30.940
 I heard recently.

00:22:31.059 --> 00:22:34.039
 One of the most bizarre and ridiculous things told me.

00:22:34.120 --> 00:22:35.700
 About an elderly minister.

00:22:36.940 --> 00:22:37.700
 And I knew.

00:22:37.920 --> 00:22:38.640
 I knew the man.

00:22:38.779 --> 00:22:39.880
 I knew there were lies.

00:22:41.779 --> 00:22:42.940
 There were lies over each other.

00:22:43.039 --> 00:22:44.339
 It was what Christine was telling me.

00:22:45.779 --> 00:22:46.559
 They were passing it on.

00:22:46.579 --> 00:22:47.559
 They'd never met the man.

00:22:47.859 --> 00:22:48.640
 I don't know who they did.

00:22:48.740 --> 00:22:50.200
 They'd hear it from third aunt.

00:22:50.339 --> 00:22:51.259
 Somebody's aunt.

00:22:51.599 --> 00:22:53.579
 Seen a brother-in-law on a bus or something.

00:22:53.859 --> 00:22:55.380
 You know it gets ridiculous doesn't it?

00:22:57.660 --> 00:22:58.920
 And they'd passed it on.

00:22:58.980 --> 00:22:59.680
 But it wasn't true.

00:23:00.519 --> 00:23:01.620
 And it's terribly serious.

00:23:02.079 --> 00:23:03.059
 Gossip is poisonous.

00:23:03.259 --> 00:23:04.420
 It breaks people's hearts.

00:23:06.420 --> 00:23:09.039
 It causes scars that take years to heal.

00:23:09.099 --> 00:23:11.000
 And it is profoundly discouraging.

00:23:13.259 --> 00:23:15.120
 Listen to Ephesians chapter 4.

00:23:15.640 --> 00:23:16.240
 Verse 29.

00:23:18.200 --> 00:23:19.039
 It says this.

00:23:19.039 --> 00:23:21.339
 Let no corrupting talk come out of your mouths.

00:23:21.440 --> 00:23:23.799
 But only such as is good for building up.

00:23:26.740 --> 00:23:29.579
 There are no communication proceed down my mouth.

00:23:29.779 --> 00:23:32.140
 Except for that which is helpful for building others up.

00:23:33.240 --> 00:23:35.579
 But it may impart grace to the hearers.

00:23:39.059 --> 00:23:39.799
 So easy to know.

00:23:39.859 --> 00:23:42.420
 I don't know if you find that I find it so easy to say something that is crude.

00:23:42.620 --> 00:23:43.640
 Or that is off colour.

00:23:43.799 --> 00:23:45.220
 That is impure and unclean.

00:23:45.480 --> 00:23:46.559
 That's virtually damaging.

00:23:46.559 --> 00:23:51.079
 So easy to be flippant about sacred things.

00:23:51.179 --> 00:23:53.619
 Some of us are gifted or cursed with a sense of humour.

00:23:53.779 --> 00:23:57.639
 And how often I have bitterly regretted something I've said which is witty.

00:23:59.159 --> 00:23:59.960
 You've got to laugh.

00:24:00.099 --> 00:24:02.059
 But then you go home and you think.

00:24:02.159 --> 00:24:03.399
 Why did I open my big mouth?

00:24:03.480 --> 00:24:04.259
 I wish I hadn't said it.

00:24:04.419 --> 00:24:05.319
 We need to be careful.

00:24:05.319 --> 00:24:08.419
 We need wisdom.

00:24:08.619 --> 00:24:09.899
 Because hurtful speech.

00:24:11.679 --> 00:24:13.279
 And pessimistic speech.

00:24:13.359 --> 00:24:15.159
 Well that's a big fault for many of us.

00:24:17.299 --> 00:24:18.720
 We're anxious about something.

00:24:18.799 --> 00:24:19.419
 So what do we do?

00:24:19.519 --> 00:24:21.939
 We unload our anxieties on someone else.

00:24:25.559 --> 00:24:26.639
 When I first came here.

00:24:26.839 --> 00:24:30.059
 It's kind of struggling to cope with the boos of being the minister.

00:24:30.379 --> 00:24:31.779
 I would come home for a church meeting.

00:24:32.079 --> 00:24:33.779
 I'm upset or annoyed at something.

00:24:33.960 --> 00:24:34.919
 I'm clear I would be in bed.

00:24:35.720 --> 00:24:37.179
 And she would ask how it went.

00:24:37.759 --> 00:24:38.720
 And I would tell her.

00:24:38.980 --> 00:24:40.279
 I'd completely offload it.

00:24:40.700 --> 00:24:41.539
 I'd tell her everything.

00:24:42.539 --> 00:24:44.619
 And then I'd roll over and go blissfully to sleep.

00:24:47.139 --> 00:24:48.579
 She would lie looking at the ceiling.

00:24:48.759 --> 00:24:49.439
 And all these women are doing.

00:24:51.319 --> 00:24:54.159
 So easily can't we spread discouragement.

00:24:56.399 --> 00:24:57.439
 It's like a poison.

00:24:57.619 --> 00:24:58.599
 An anxiety and poison.

00:24:58.720 --> 00:24:59.700
 Bitterness and disappointment.

00:24:59.700 --> 00:25:01.980
 We can pass on negative things.

00:25:05.319 --> 00:25:08.000
 Churches that you go into.

00:25:08.179 --> 00:25:10.119
 And it's kind of this cloud of gloom.

00:25:10.220 --> 00:25:11.019
 That depresses people.

00:25:11.119 --> 00:25:13.619
 And it creates a depressing atmosphere.

00:25:13.720 --> 00:25:14.879
 We find that with children don't we?

00:25:16.200 --> 00:25:17.259
 You're on a journey.

00:25:17.259 --> 00:25:19.799
 And you get lost.

00:25:20.019 --> 00:25:22.379
 And the dad exasperatedly says.

00:25:22.619 --> 00:25:24.460
 We're never going to find this place.

00:25:25.359 --> 00:25:27.779
 There's a little quivering voice coming from the back of the car.

00:25:28.119 --> 00:25:28.480
 Never.

00:25:28.480 --> 00:25:31.579
 Doomed for all eternity.

00:25:31.720 --> 00:25:34.200
 To drive around Mid Wales for thousands of years.

00:25:34.819 --> 00:25:35.599
 All I meant is.

00:25:35.700 --> 00:25:36.799
 It's going to take about ten minutes.

00:25:39.299 --> 00:25:40.059
 S.M. Houghton.

00:25:40.400 --> 00:25:42.960
 In his funny little book.

00:25:43.640 --> 00:25:44.620
 Life books.

00:25:44.759 --> 00:25:46.160
 Talks about a man who became an atheist.

00:25:46.400 --> 00:25:47.400
 How did he become an atheist?

00:25:47.640 --> 00:25:49.920
 Because he grew up in the home of a hyper-Calvinist.

00:25:51.380 --> 00:25:52.920
 His father spoke of John Wesley.

00:25:53.039 --> 00:25:53.839
 The Methodist preacher.

00:25:54.019 --> 00:25:55.660
 As a wicked and evil man.

00:25:55.660 --> 00:25:58.420
 Who was doing great harm to the cause of Christ.

00:25:59.779 --> 00:26:01.400
 One day this lad was visiting a relative.

00:26:01.779 --> 00:26:03.420
 And this saintly old man.

00:26:03.560 --> 00:26:04.880
 Called John Wesley.

00:26:05.100 --> 00:26:05.560
 Came in.

00:26:05.640 --> 00:26:06.720
 White hair down to his shoulders.

00:26:08.140 --> 00:26:08.720
 He took the boy.

00:26:08.779 --> 00:26:09.900
 And he put his head on his.

00:26:11.440 --> 00:26:12.800
 He put his hand on his head.

00:26:12.800 --> 00:26:14.340
 Put his hand on his head.

00:26:15.040 --> 00:26:15.660
 And he said.

00:26:15.740 --> 00:26:16.600
 God bless you my son.

00:26:16.660 --> 00:26:17.660
 And make you a good man.

00:26:19.160 --> 00:26:20.100
 That young boy said.

00:26:20.180 --> 00:26:21.360
 I never believed one word.

00:26:21.440 --> 00:26:22.660
 My father spoke from that home.

00:26:22.660 --> 00:26:25.000
 I remember.

00:26:25.180 --> 00:26:26.240
 Growing up in Swansea.

00:26:26.360 --> 00:26:28.200
 We grew up in quite a difficult church situation.

00:26:28.340 --> 00:26:28.680
 For some reason.

00:26:30.560 --> 00:26:31.279
 Sunday lunch.

00:26:31.460 --> 00:26:32.460
 My mother and father were talking.

00:26:32.560 --> 00:26:33.720
 And they made a negative comment.

00:26:33.779 --> 00:26:34.620
 About someone in the church.

00:26:35.620 --> 00:26:36.360
 It's very very rude.

00:26:36.519 --> 00:26:37.279
 It's probably the same.

00:26:37.360 --> 00:26:37.779
 I can remember it.

00:26:37.800 --> 00:26:38.540
 My brother said.

00:26:38.660 --> 00:26:41.519
 Is Mr. So and so a bad man?

00:26:44.100 --> 00:26:45.279
 My father had a good grace.

00:26:45.360 --> 00:26:45.519
 And said.

00:26:45.580 --> 00:26:45.900
 No no.

00:26:45.920 --> 00:26:46.640
 He's not a bad man.

00:26:46.680 --> 00:26:47.240
 He's a good man.

00:26:47.279 --> 00:26:48.120
 He's a godly man.

00:26:48.120 --> 00:26:49.080
 We shouldn't have said that.

00:26:49.580 --> 00:26:51.060
 We need to be very very careful.

00:26:51.180 --> 00:26:51.440
 Don't we?

00:26:51.440 --> 00:26:55.980
 There was a regulation in the Royal Navy.

00:26:56.059 --> 00:26:56.920
 I don't think it's still there.

00:26:57.000 --> 00:26:59.140
 But no officer shall speak discouragingly.

00:26:59.160 --> 00:26:59.940
 To another officer.

00:27:00.120 --> 00:27:01.420
 In the discharge of his duties.

00:27:01.640 --> 00:27:02.759
 Good rule for church life.

00:27:03.700 --> 00:27:05.500
 No Christian shall speak discouragingly.

00:27:05.620 --> 00:27:06.880
 In the discharge of his duties.

00:27:07.860 --> 00:27:08.259
 Control.

00:27:09.100 --> 00:27:09.539
 Fifthly.

00:27:09.600 --> 00:27:09.880
 Fifthly.

00:27:09.940 --> 00:27:10.320
 Where we are.

00:27:10.400 --> 00:27:11.240
 Christ-centeredness.

00:27:11.820 --> 00:27:12.680
 Christ-centeredness.

00:27:16.140 --> 00:27:17.740
 But I think what I could be saying.

00:27:17.740 --> 00:27:19.539
 Could be easily misinterpreted.

00:27:19.640 --> 00:27:20.340
 And misimplied.

00:27:21.440 --> 00:27:24.400
 And actually you could go away with what I've said.

00:27:24.480 --> 00:27:25.539
 And actually do quite harm.

00:27:25.640 --> 00:27:28.039
 We live in an age of sharing.

00:27:28.320 --> 00:27:29.700
 Sharing is the great thing.

00:27:31.519 --> 00:27:33.059
 Let it all hang out.

00:27:33.220 --> 00:27:34.320
 Encounter groups.

00:27:35.980 --> 00:27:37.799
 And so we get together in our groups.

00:27:37.880 --> 00:27:39.019
 And we tell each other our burdens.

00:27:39.120 --> 00:27:39.680
 And our sorrows.

00:27:39.759 --> 00:27:40.460
 And our temptations.

00:27:40.779 --> 00:27:41.380
 And our sins.

00:27:41.500 --> 00:27:42.140
 And our joys.

00:27:42.400 --> 00:27:43.700
 And our hopes.

00:27:43.779 --> 00:27:44.700
 And so on and so forth.

00:27:44.700 --> 00:27:45.840
 And we should share everything.

00:27:45.960 --> 00:27:46.420
 We should share.

00:27:46.759 --> 00:27:47.720
 And speak our minds.

00:27:47.860 --> 00:27:49.559
 I don't think nothing can be more harmful.

00:27:49.840 --> 00:27:50.600
 Or more dangerous.

00:27:50.759 --> 00:27:51.680
 Or more unwise.

00:27:53.420 --> 00:27:54.920
 Church is cursed in this country.

00:27:55.000 --> 00:27:56.080
 It's focusing on self.

00:27:59.080 --> 00:27:59.440
 It's interesting.

00:27:59.559 --> 00:28:00.740
 It's that since the fall.

00:28:00.880 --> 00:28:02.039
 Since Adam and Eve fell.

00:28:02.440 --> 00:28:03.640
 We are not able.

00:28:04.600 --> 00:28:06.900
 And we are not meant to be physically naked.

00:28:06.900 --> 00:28:08.080
 In front of each other.

00:28:08.160 --> 00:28:09.759
 We cannot handle it.

00:28:09.759 --> 00:28:12.680
 We cannot handle that nakedness.

00:28:12.759 --> 00:28:13.660
 Without sin.

00:28:15.220 --> 00:28:17.799
 And nor are we meant to be emotionally naked.

00:28:18.039 --> 00:28:18.579
 To one another.

00:28:20.119 --> 00:28:21.859
 We do not help each other.

00:28:21.920 --> 00:28:23.079
 By sharing those things.

00:28:23.140 --> 00:28:24.279
 That should be private.

00:28:24.579 --> 00:28:25.559
 Between ourselves.

00:28:25.740 --> 00:28:26.680
 And Jesus Christ.

00:28:27.480 --> 00:28:28.839
 Our great high priest.

00:28:31.099 --> 00:28:33.039
 It's been a trendy thing about preachers.

00:28:33.259 --> 00:28:35.319
 To confess their sins.

00:28:35.579 --> 00:28:37.079
 Publicly in their sermons.

00:28:38.359 --> 00:28:39.379
 And it doesn't help.

00:28:39.759 --> 00:28:42.440
 Believe it or not.

00:28:42.480 --> 00:28:43.940
 It would not help you.

00:28:44.460 --> 00:28:46.000
 To know my temptations.

00:28:46.140 --> 00:28:46.960
 And my failings.

00:28:48.299 --> 00:28:49.920
 It is enough for you to know.

00:28:50.099 --> 00:28:50.960
 That I am sinful.

00:28:51.039 --> 00:28:51.640
 You know that.

00:28:52.000 --> 00:28:52.759
 And I fail.

00:28:53.640 --> 00:28:54.900
 That's all you need to know.

00:28:56.400 --> 00:28:57.460
 How would it help.

00:28:58.220 --> 00:28:59.559
 The person next to you.

00:28:59.819 --> 00:29:01.279
 The heart is deceitful.

00:29:01.279 --> 00:29:01.940
 Above all things.

00:29:02.000 --> 00:29:03.059
 I'm desperately wicked.

00:29:04.379 --> 00:29:05.539
 And when we come to the New Testament.

00:29:05.680 --> 00:29:06.420
 We do find this.

00:29:06.839 --> 00:29:08.279
 This emphasis on sharing.

00:29:08.420 --> 00:29:09.400
 But what are they sharing?

00:29:09.400 --> 00:29:10.780
 They are sharing Christ.

00:29:13.019 --> 00:29:14.100
 And it's totally different.

00:29:14.280 --> 00:29:15.140
 They're not sharing ourselves.

00:29:15.240 --> 00:29:16.400
 They're not sharing our sinfulness.

00:29:16.519 --> 00:29:16.960
 And weakness.

00:29:17.120 --> 00:29:17.740
 And our problems.

00:29:18.100 --> 00:29:19.580
 But they're talking of the Lord Jesus.

00:29:19.700 --> 00:29:20.380
 And we have in common.

00:29:21.700 --> 00:29:22.540
 They focus on him.

00:29:22.580 --> 00:29:23.220
 And think on him.

00:29:23.259 --> 00:29:24.080
 And meditate on him.

00:29:24.079 --> 00:29:25.679
 The whole book of Hebrews.

00:29:25.679 --> 00:29:25.679


00:29:25.679 --> 00:29:27.899
 Is a word of encouragement.

00:29:28.159 --> 00:29:29.519
 Chapter 13 verse 22.

00:29:29.699 --> 00:29:30.599
 And the whole book of Hebrews.

00:29:30.740 --> 00:29:31.799
 Is the book of the Lord Jesus.

00:29:33.639 --> 00:29:34.779
 He sets out.

00:29:34.919 --> 00:29:35.299
 The writer.

00:29:35.419 --> 00:29:36.379
 The glory of Christ.

00:29:36.460 --> 00:29:37.139
 Throughout the letter.

00:29:37.240 --> 00:29:38.259
 He's the divine son.

00:29:38.339 --> 00:29:38.939
 The creator.

00:29:39.379 --> 00:29:40.000
 The priest.

00:29:40.119 --> 00:29:40.839
 The sacrifice.

00:29:41.539 --> 00:29:42.359
 The intercessor.

00:29:42.819 --> 00:29:43.559
 His compassion.

00:29:43.699 --> 00:29:44.399
 And his mercy.

00:29:44.500 --> 00:29:45.119
 And his greatness.

00:29:45.279 --> 00:29:46.059
 That Jesus Christ.

00:29:46.139 --> 00:29:47.099
 Is the same yesterday.

00:29:47.559 --> 00:29:48.379
 Today forever.

00:29:48.380 --> 00:29:48.980
 The writer.

00:29:49.060 --> 00:29:48.980
 The writer.

00:29:49.060 --> 00:29:49.380
 The Hebrews.

00:29:49.540 --> 00:29:50.660
 Is always pointing.

00:29:50.860 --> 00:29:51.760
 People to Christ.

00:29:51.860 --> 00:29:52.860
 Chapter 3 verse 1.

00:29:53.200 --> 00:29:54.200
 Therefore holy brothers.

00:29:54.300 --> 00:29:55.820
 You who share in the heavenly calling.

00:29:55.980 --> 00:29:56.840
 Consider Christ.

00:29:58.020 --> 00:29:59.740
 Chapter 4 and verse 14.

00:30:01.220 --> 00:30:02.020
 Since then we have agreed.

00:30:02.080 --> 00:30:03.220
 Like Greece was passed through the hands.

00:30:03.360 --> 00:30:04.580
 Jesus the son of God.

00:30:04.840 --> 00:30:06.360
 Let us hold fast for our confession.

00:30:06.800 --> 00:30:08.520
 Chapter 12 and verse 2.

00:30:09.980 --> 00:30:12.800
 Therefore since we're surrounded by such a great cloud of witnesses.

00:30:12.960 --> 00:30:14.620
 Let us also lay aside every weight.

00:30:14.619 --> 00:30:16.079
 In sin that clings up closely to us.

00:30:16.399 --> 00:30:19.319
 Let us run with endurance the race that is set before us.

00:30:19.739 --> 00:30:20.539
 Looking to Jesus.

00:30:20.679 --> 00:30:22.779
 The founder and perfecter of our faith.

00:30:26.239 --> 00:30:27.559
 So when we get together.

00:30:27.699 --> 00:30:28.879
 When we get together in house groups.

00:30:28.979 --> 00:30:29.439
 What are we to do?

00:30:29.500 --> 00:30:30.659
 We are to speak of Christ.

00:30:32.559 --> 00:30:33.579
 We are to talk about the saviour.

00:30:33.639 --> 00:30:34.500
 How wonderful he is.

00:30:34.599 --> 00:30:35.399
 And gracious he is.

00:30:35.459 --> 00:30:36.119
 And holy he is.

00:30:36.219 --> 00:30:36.619
 And pure.

00:30:36.819 --> 00:30:37.219
 And loving.

00:30:37.359 --> 00:30:37.819
 And powerful.

00:30:37.819 --> 00:30:38.439
 And faithful.

00:30:38.879 --> 00:30:40.639
 And when we do that.

00:30:40.839 --> 00:30:41.939
 That will encourage you.

00:30:41.940 --> 00:30:44.960
 How are we to encourage one another?

00:30:45.080 --> 00:30:46.380
 We are to remind one another.

00:30:46.539 --> 00:30:47.700
 Of the Lord Jesus.

00:30:50.420 --> 00:30:51.539
 Not selfish.

00:30:52.180 --> 00:30:53.059
 Self absorbed.

00:30:53.360 --> 00:30:54.360
 Focusing on me.

00:30:54.480 --> 00:30:55.400
 And my problems.

00:30:55.500 --> 00:30:56.539
 Let me tell you about me.

00:30:56.600 --> 00:30:57.279
 And my week.

00:30:58.400 --> 00:30:59.799
 When I tell you about my week.

00:30:59.860 --> 00:31:01.100
 You will feel sorry for me.

00:31:01.580 --> 00:31:03.100
 And when you tell me about your week.

00:31:03.160 --> 00:31:04.360
 I will feel sorry for you.

00:31:04.360 --> 00:31:06.080
 I don't understand what good that does.

00:31:06.240 --> 00:31:06.720
 That's very good.

00:31:09.140 --> 00:31:09.779
 Sharing yes.

00:31:09.840 --> 00:31:10.960
 But sharing Christ.

00:31:10.960 --> 00:31:11.960
 To talk of him.

00:31:13.079 --> 00:31:14.440
 To meditate on him.

00:31:15.259 --> 00:31:16.539
 To focus on him.

00:31:17.740 --> 00:31:19.279
 That brings us to the last thought.

00:31:20.200 --> 00:31:20.640
 Compassion.

00:31:24.019 --> 00:31:24.460
 Compassion.

00:31:26.100 --> 00:31:27.440
 Perhaps this is the most vital thing.

00:31:27.559 --> 00:31:29.000
 In us becoming encouragers.

00:31:29.819 --> 00:31:32.600
 It depends on the sort of person that you are.

00:31:34.240 --> 00:31:35.440
 It's not what you say.

00:31:36.600 --> 00:31:37.440
 It's not what you do.

00:31:37.519 --> 00:31:38.259
 It's who you are.

00:31:38.259 --> 00:31:41.240
 To be an encourager in church life.

00:31:41.279 --> 00:31:42.259
 You've got to love people.

00:31:43.480 --> 00:31:45.240
 And you need to be interested in them.

00:31:45.299 --> 00:31:47.640
 And you need to genuinely respect them.

00:31:48.180 --> 00:31:49.680
 And people can sense that in you.

00:31:49.740 --> 00:31:50.079
 Can't they?

00:31:50.079 --> 00:31:54.299
 I've got a minister friend.

00:31:54.299 --> 00:31:55.299
 Who is renowned.

00:31:55.740 --> 00:31:57.579
 For when he's speaking to you at a conference.

00:31:57.740 --> 00:32:00.519
 He's always looking over your shoulder.

00:32:00.659 --> 00:32:02.480
 To see if there's someone more important to talk to.

00:32:03.039 --> 00:32:05.019
 So if Rico Tyson's to walk in the room.

00:32:06.179 --> 00:32:07.079
 I won't give his name.

00:32:07.199 --> 00:32:07.879
 Off he runs.

00:32:07.880 --> 00:32:09.980
 But you know what that's like.

00:32:10.040 --> 00:32:10.440
 Don't you?

00:32:12.540 --> 00:32:13.360
 When somebody.

00:32:13.700 --> 00:32:14.560
 Who's just there.

00:32:14.620 --> 00:32:15.580
 Not even listening to you.

00:32:15.620 --> 00:32:16.920
 We know what that's like.

00:32:17.780 --> 00:32:18.760
 It's very discouraging.

00:32:19.360 --> 00:32:20.100
 The problem with techniques.

00:32:20.220 --> 00:32:20.640
 I read.

00:32:20.980 --> 00:32:22.360
 It was supposed to be a Christian book.

00:32:22.440 --> 00:32:22.880
 On encouragement.

00:32:23.040 --> 00:32:24.100
 In preparation for the series.

00:32:24.240 --> 00:32:24.720
 Let me read it.

00:32:27.780 --> 00:32:29.320
 There are certain techniques.

00:32:29.540 --> 00:32:30.880
 That we can actually practice.

00:32:31.020 --> 00:32:32.260
 That will make us good encouragers.

00:32:32.259 --> 00:32:35.599
 There are five things that you need to do.

00:32:36.920 --> 00:32:37.539
 Number one.

00:32:38.519 --> 00:32:40.519
 Squarely face the other person.

00:32:41.799 --> 00:32:42.539
 Number two.

00:32:42.920 --> 00:32:45.759
 Tightly cross arms and legs.

00:32:45.940 --> 00:32:47.339
 Communicate distance.

00:32:48.059 --> 00:32:50.000
 And inhibit development of closeness.

00:32:51.519 --> 00:32:52.539
 Number three.

00:32:53.039 --> 00:32:53.519
 He says.

00:32:54.019 --> 00:32:57.480
 A slight forward lean of the body and head.

00:32:57.619 --> 00:32:59.299
 Communicates attentive interest.

00:33:00.440 --> 00:33:01.180
 Number four.

00:33:01.180 --> 00:33:04.360
 Maintain steady eye contact.

00:33:05.539 --> 00:33:06.299
 Number five.

00:33:06.900 --> 00:33:07.980
 Consciously relax.

00:33:09.440 --> 00:33:09.860
 And then.

00:33:11.160 --> 00:33:12.840
 Not satisfied with that.

00:33:12.940 --> 00:33:14.500
 He puts it together in an acronym.

00:33:15.080 --> 00:33:15.640
 SOLER.

00:33:17.000 --> 00:33:17.960
 S-O-L-E-R.

00:33:18.320 --> 00:33:18.840
 Squarely.

00:33:19.000 --> 00:33:19.560
 Openly.

00:33:19.840 --> 00:33:20.259
 Lean.

00:33:20.560 --> 00:33:21.120
 Eyes.

00:33:21.960 --> 00:33:22.480
 Relax.

00:33:24.140 --> 00:33:24.980
 And then he says.

00:33:25.039 --> 00:33:26.000
 And this is the best bit.

00:33:27.620 --> 00:33:29.640
 You can practice this on your own.

00:33:31.180 --> 00:33:37.180
 We might then ask a spouse or a close friend to evaluate.

00:33:38.180 --> 00:33:39.220
 Can you imagine?

00:33:40.700 --> 00:33:41.820
 Well let me say.

00:33:42.240 --> 00:33:44.460
 You've done great on eye contact.

00:33:44.680 --> 00:33:47.200
 You've done really well on consciously relaxing.

00:33:47.200 --> 00:33:48.100
 But the leaning.

00:33:49.480 --> 00:33:50.519
 It's repulsive.

00:33:50.740 --> 00:33:50.860
 Isn't it?

00:33:50.860 --> 00:33:51.580
 Isn't that repulsive?

00:33:52.779 --> 00:33:53.700
 It is ludicrous.

00:33:53.799 --> 00:33:55.080
 It is manipulating people.

00:33:55.180 --> 00:33:57.519
 So imagine practicing how you're going to hold your body.

00:33:58.759 --> 00:34:01.080
 To communicate interest in another human being.

00:34:01.360 --> 00:34:04.740
 How would you feel if you felt someone was doing that to you?

00:34:04.740 --> 00:34:06.359
 In other words.

00:34:06.400 --> 00:34:07.279
 There must be genuineness.

00:34:07.420 --> 00:34:07.579
 Isn't there?

00:34:07.599 --> 00:34:08.440
 There must be reality.

00:34:08.739 --> 00:34:10.039
 A real frankliness.

00:34:10.719 --> 00:34:11.940
 An interest and love for people.

00:34:12.139 --> 00:34:14.159
 They are not objects for us to work on.

00:34:14.199 --> 00:34:16.820
 They are not projects for us to draw in.

00:34:17.219 --> 00:34:18.940
 They are people made in the image of God.

00:34:21.320 --> 00:34:23.719
 And so encouragement must spread deep from deep within us.

00:34:23.739 --> 00:34:24.079
 Trust that.

00:34:24.480 --> 00:34:26.599
 A compassion truly felt for people.

00:34:26.599 --> 00:34:29.159
 It's a gift from God.

00:34:29.259 --> 00:34:30.339
 And you must pray for it.

00:34:30.440 --> 00:34:31.420
 And we must pray for it.

00:34:31.460 --> 00:34:32.480
 And we must long for it.

00:34:32.559 --> 00:34:33.199
 And learn it.

00:34:34.519 --> 00:34:35.639
 And here is the hard part.

00:34:35.739 --> 00:34:35.960
 Isn't it?

00:34:36.000 --> 00:34:37.980
 This is where God's equipping can be very painful.

00:34:38.139 --> 00:34:39.159
 And it's a simple fact.

00:34:39.279 --> 00:34:41.860
 That God brings suffering and pain into our lives.

00:34:42.299 --> 00:34:43.819
 To equip us to be encouragers.

00:34:45.579 --> 00:34:46.739
 And perhaps tonight you're thinking.

00:34:47.039 --> 00:34:48.920
 Actually I'd love to be an encourager.

00:34:49.559 --> 00:34:50.659
 I'd love to be a compassionate.

00:34:50.659 --> 00:34:52.579
 A more sensitive and friendly person.

00:34:52.719 --> 00:34:53.639
 Who can get close to people.

00:34:54.119 --> 00:34:54.699
 And help them.

00:34:55.119 --> 00:34:55.900
 I hope you say that.

00:34:57.440 --> 00:34:58.579
 But we have to say that we.

00:34:58.659 --> 00:35:00.900
 God might well put us in a hard place.

00:35:01.699 --> 00:35:03.659
 To make us the sort of person.

00:35:05.039 --> 00:35:07.400
 That we may have to weep many tears.

00:35:07.559 --> 00:35:09.079
 Before you become that sort of person.

00:35:09.839 --> 00:35:11.380
 Because you can't learn it from a book.

00:35:12.239 --> 00:35:14.179
 And you certainly can't learn it from a conference.

00:35:15.500 --> 00:35:17.139
 Perhaps you know people have suffered.

00:35:17.259 --> 00:35:18.279
 I can think of many people.

00:35:18.440 --> 00:35:19.980
 And people are drawn to them.

00:35:19.980 --> 00:35:21.039
 There's just something about them.

00:35:21.099 --> 00:35:22.059
 You can't describe it.

00:35:22.139 --> 00:35:23.139
 You can't categorise it.

00:35:23.159 --> 00:35:23.960
 But they understand.

00:35:24.079 --> 00:35:25.079
 And they can sympathise.

00:35:25.079 --> 00:35:26.159
 And they can say.

00:35:26.199 --> 00:35:27.319
 I know what God is like.

00:35:28.900 --> 00:35:29.639
 And they say.

00:35:29.759 --> 00:35:30.599
 Blessed be.

00:35:31.139 --> 00:35:32.239
 The God and Father.

00:35:32.239 --> 00:35:33.579
 Of our Lord Jesus Christ.

00:35:33.779 --> 00:35:34.940
 The Father of mercies.

00:35:35.059 --> 00:35:36.639
 And the God of all comforts.

00:35:36.819 --> 00:35:37.679
 Who comforts us.

00:35:37.739 --> 00:35:38.599
 In all our afflictions.

00:35:38.739 --> 00:35:39.019
 Why?

00:35:39.299 --> 00:35:40.559
 So that we may be able to comfort.

00:35:40.559 --> 00:35:42.539
 But those who are in any affliction.

00:35:42.539 --> 00:35:43.219
 With the comfort.

00:35:43.219 --> 00:35:46.019
 With which we ourselves are comforted by God.

00:35:48.159 --> 00:35:49.420
 Paul says this is.

00:35:50.099 --> 00:35:51.440
 Why this has happened to me.

00:35:51.980 --> 00:35:52.840
 Do you want to be an encourager?

00:35:52.960 --> 00:35:53.599
 I hope you do.

00:35:55.360 --> 00:35:57.400
 Well be warned of some hard training.

00:35:59.480 --> 00:36:01.699
 Some of you are going through very hard times.

00:36:01.699 --> 00:36:06.419
 Some of you are facing things in this room.

00:36:06.480 --> 00:36:08.460
 That are cruel and discouraging and heartbreaking.

00:36:10.319 --> 00:36:11.099
 And we can say.

00:36:11.179 --> 00:36:12.480
 With the authority of God's word.

00:36:12.579 --> 00:36:13.439
 God has a purpose.

00:36:15.119 --> 00:36:16.619
 And God is not allowing you.

00:36:16.619 --> 00:36:18.099
 To go through what you're going through.

00:36:18.159 --> 00:36:18.539
 For nothing.

00:36:21.980 --> 00:36:23.099
 And the day will come.

00:36:24.339 --> 00:36:26.619
 When you will maybe be able to draw near to someone.

00:36:26.739 --> 00:36:28.719
 And help them in a way that you could never have before.

00:36:28.719 --> 00:36:32.699
 One last point.

00:36:32.779 --> 00:36:33.279
 I want to say.

00:36:33.359 --> 00:36:34.980
 Smiling is not compulsory.

00:36:36.480 --> 00:36:37.599
 And there are churches aren't there.

00:36:37.639 --> 00:36:38.500
 Where we are taught.

00:36:40.480 --> 00:36:42.719
 And that everyone is to be joyful all the time.

00:36:44.059 --> 00:36:45.579
 And you walk into those churches.

00:36:45.779 --> 00:36:47.219
 And everyone is showing their teeth.

00:36:48.139 --> 00:36:50.099
 And you begin after about five minutes.

00:36:50.179 --> 00:36:51.879
 To think there's something wrong with these people.

00:36:53.859 --> 00:36:55.219
 They smile all the time.

00:36:55.219 --> 00:36:58.739
 But there's a feeling.

00:36:59.059 --> 00:36:59.599
 I think.

00:37:00.599 --> 00:37:02.379
 In some parts of the Christian church in the UK.

00:37:02.500 --> 00:37:03.359
 That it's unchristian.

00:37:03.419 --> 00:37:04.980
 To be anything other than bubbling over.

00:37:06.039 --> 00:37:06.939
 All the time.

00:37:08.859 --> 00:37:10.339
 But that is the picture of the New Testament.

00:37:10.519 --> 00:37:11.299
 The New Testament says.

00:37:11.359 --> 00:37:12.279
 It's alright to be sad.

00:37:14.339 --> 00:37:15.259
 The New Testament says.

00:37:15.299 --> 00:37:16.779
 It's alright to be discouraged at times.

00:37:16.919 --> 00:37:17.939
 There are discouraging things.

00:37:19.159 --> 00:37:20.579
 And you must not feel.

00:37:20.719 --> 00:37:21.719
 You must not feel.

00:37:21.719 --> 00:37:22.980
 That you've got to rush over.

00:37:23.119 --> 00:37:24.839
 And cheer people up all the time.

00:37:25.219 --> 00:37:29.519
 C.S. Lewis once said about a woman.

00:37:29.699 --> 00:37:30.879
 She's the sort of woman.

00:37:31.059 --> 00:37:32.139
 That lives for others.

00:37:33.219 --> 00:37:34.480
 You can tell the others.

00:37:34.779 --> 00:37:36.699
 By the haunted expression on their faces.

00:37:38.139 --> 00:37:39.099
 It's brilliant.

00:37:41.139 --> 00:37:41.980
 There are people like that.

00:37:43.319 --> 00:37:46.339
 And sometimes the most encouraging thing of all.

00:37:46.500 --> 00:37:48.239
 Is for our friends to leave us alone.

00:37:48.899 --> 00:37:50.099
 And to pray for us for a while.

00:37:50.099 --> 00:37:53.880
 I don't have to leave us alone.

00:37:54.880 --> 00:37:55.519
 Let's stop.

00:37:55.699 --> 00:37:56.139
 Let's pray.

00:37:56.579 --> 00:37:56.579


00:37:56.579 --> 00:37:56.579


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