WEBVTT

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 Well, good morning. It is not as hot as it could be, but it is about as sticky as it could be.

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! So, I want to reiterate Tyler's invitation. If you are finding yourself overwhelmed by heat and

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! struggling to pay attention, I will not be offended if you get up. You can come out here, get a drink of

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 water. If you need to go downstairs, please take advantage of our overflow seating that live streams

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 our service downstairs in air conditioning because we want you to be able to sit and enjoy God's Word

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 this morning. What's the difference? I should ask Antoine this. I should have asked him this before I

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 started this introduction, but here we go. What's the difference between a renovation and a restoration

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 of a house? It strikes me that a renovation is an upgrade. You want to take something and make it

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 new. You add things that you didn't have, so you get a bigger kitchen, a new island in the middle,

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 extra bedrooms, a man cave, or a new master suite, something like that. That's what a renovation is.

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 It's making something new by adding on new things. But a restoration, and we in New England know more

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 about that because we have lots of old houses. A restoration is when you take a house and you strip

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 it down to its bones, to its very basic original structure. It's not about adding. It's about discovering

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 the original goodness, the foundational, what was essential to the original, and then bringing that

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 out again. When we think about God's house, when we think about the people of God in need of renewal,

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 it's easy for us to think that what we need really is a renovation. What shiny new thing can we add

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 so that things will get better? We've just, maybe we need to think we want a new program, or a new

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 building, or a new logo, or a new strategy. And look, we've just added a new staff person. In the last 10

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 years, we built a whole new building. I'm not saying that adding these things are bad in and of themselves.

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 We refresh our website look every couple of years so that it doesn't look like it was done in the 1980s.

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 Thank you, Jeff Stevens. But the danger in this kind of thinking is that we think that we need to add

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 something new to what God has already done. And maybe instead, we as God's people need to think

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 about the greatest need of the church being a restoration, a return to the core and to the center

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 of what God has done for us. This brings us to our passage this morning. If you're visiting here,

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 we're preaching through the book of 2 Chronicles. And we are looking at the kingdom of Israel and the

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 actions of the kings during that season to see what God has to teach us about what it means to be

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 God's people and how we're to live in relationship to Him in the world. And I think we'll see today

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 in our passage a story about renewing God's people. If you want to read along with me in the Pew Bible,

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 and I recommend it, we're going to be looking at 2 Chronicles chapter 30. I know it says 30 and 31.

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 True confessions. I'm going to not, I'm just going to ignore chapter 31 today. We're not going to look at it.

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 We're only going to look at chapter 30. So, there it is. There's my confession. It's great. It's a great passage,

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 but it was too much for me today to do. So, we're just going to do chapter 30, page 354 in your Pew Bible,

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 if you want to look there, or if you have it, have your own Bible. And as you turn there, remember what

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 the context is. We're in the Old Testament. We're in the history of the people of Israel. And we now have

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 Hezekiah the king, right? He reigned from the late 700s to the early 600s BC. He came to rise to power

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 after his father Ahaz, who was one of the worst kings ever in the history of Israel. He was wholehearted

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 in his embracing of idolatry and worshiping other gods. And he was completely faithless in his political

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 actions, not trusting God at all, but continuing to try to play factions against one another in the

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 powers around Judah in order to try to save it through his political machinations. And at the end

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 of Ahaz's life, Israel was in a very bad place in relationship to God. And as we saw last week, as

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 Tyler preached to us in chapter 29, as Hezekiah came, he started out wanting to please the Lord,

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 unlike his father. He opened the house of the Lord and restored the priesthood and brought the nation

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 back to a place where the worship of God was restored among the people of Israel. And today, as we look at

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 chapter 30, we'll see the next step in what Hezekiah brings to the nation of Israel and to God's people,

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 and we will see what we have to learn from it. So, with that, let me read, if you want to read along

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 with me, 2 Chronicles chapter 30, starting in verse 1.

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 Hezekiah sent to all Israel and Judah and wrote letters also to Ephraim and Manasseh that they

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 should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel.

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 For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover

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 in the second month, for they could not keep it at that time because the priests had not consecrated

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 themselves in sufficient number, nor had the people assembled in Jerusalem. And the plan seemed right

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 to the king and all the assembly, so they decreed to make a proclamation throughout all Israel from

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 Beersheba to Dan that the people should come and keep the Passover to the Lord, the God of Israel,

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 Israel at Jerusalem, for they had not kept it as often as prescribed. So, couriers went throughout

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 all Israel and Judah with letters from the king and his princes as the king had commanded, saying this,

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 O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again

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 to the remnant of you who have escaped from the hand of the kings of Assyria. Do not be like your fathers

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 and your brothers who were faithless to the Lord God of their fathers, so that he made them a desolation

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 as you see. Do not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come

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 to his sanctuary, which he has consecrated forever, and serve the Lord your God, that his fierce anger

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 may turn away from you. For if you return to the Lord, your brothers and your children will find

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 compassion with their captors and return to this land. For the Lord your God is gracious and merciful

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 and will not turn away his face from you if you return to him. So, the couriers went from city to city

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 through the country of Ephraim and Manasseh as far as Zebulun, but they laughed them to scorn

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 and mocked them. However, some men of Asher, of Manasseh, and of Zebulun humbled themselves

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 and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king

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 and the princes commanded by the word of the Lord. And many people came together in Jerusalem to keep the

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 feast of unleavened bread in the second month of very great assembly. They set to work and remove

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 the altars that were in Jerusalem, and all the altars for burning incense they took away and threw

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 them into the Kidron Valley. And they slaughtered the Passover lamb on the fourteenth day of the second

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 month. And the priests and the Levites were shamed so that they consecrated themselves and brought

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 burnt offerings into the house of the Lord. They took their custom posts according to the law of Moses,

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 the man of God, the priest through the blood that they received from the hands of the Levites.

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 For there were many in the assembly who had not consecrated themselves. Therefore, the Levites had

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 to slaughter the Passover lamb for everyone who was not clean to consecrate it to the Lord.

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 For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun,

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 had not cleansed themselves. Yet they ate the Passover otherwise than as prescribed. For Hezekiah

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 had prayed for them, saying, May the good Lord pardon everyone who sets his heart to seek God the Lord,

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 the God of his fathers, even though not according to the sanctuary's rules of cleanliness. And the Lord

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 heard Hezekiah and healed the people. And the people of Israel who were present at Jerusalem kept the

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 feast of unleavened bread seven days with great gladness. And the Levites and the priests praised

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 the Lord day by day, singing with all their might to the Lord. And Hezekiah spoke encouragingly to all

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 the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for

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 seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers.

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 Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for

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 another seven days with gladness. For Hezekiah, king of Judah, gave the assembly a thousand bulls and

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 seven thousand sheep for offerings. And princes gave the assembly a thousand bulls and ten thousand sheep.

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 And the priests consecrated themselves in great numbers. The whole assembly of Judah and the

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 priests and the Levites and the whole assembly that came out of Israel and the sojourners who came out

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 of the land of Israel and the sojourners who lived in Judah rejoiced. So there was great joy in Jerusalem

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 for since the time of Solomon, the son of David, king of Israel, there had been nothing like this

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 in Jerusalem. Then the priests and the Levites arose and blessed the people and their voice was heard

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 and their prayer came to His holy habitation in heaven. This is God's Word. Let's pray and ask for

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 God's help as we look into it this morning. Lord Jesus, we pray this morning that You will help us as we

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 read this passage together. Lord, for a story and a time, a place far away and a time long ago. Lord,

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 yet You have recorded it for our benefit so that we might learn of You and of Your ways

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 how to be Your people. Oh, Lord God, be with us this morning. I pray for Your help that I would speak

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 clearly as I ought. I pray for our hearts that we would be ready to receive Your Word and by Your Spirit

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 that we would receive it and obey it and rejoice in it. Thank You, Lord. We pray these things in Jesus' name. Amen.

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 Amen.

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 Amen.

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 This passage is about the renewal of God's people by the call to return to the gospel of grace.

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 We're going to look at the original story first. We're going to spend a bunch of time just looking

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 through so you can try to put the pieces together of how this story all points to this central idea

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 of a renewal by return to the gospel, and then we'll consider its implications for today.

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 Okay. So, with that, first of all, let's think about this call. What is the purpose of Hezekiah's call?

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 Look with me in verses… with verses 6 through 9. This is the message that was sent out to all of

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 Israel, right? Return to the Lord is the… is the fundamental thing. He says it at the beginning of

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 verse 6. He says it twice in verse 9, at the beginning and then the end of the verse. He says,

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 return to the Lord, yielding yourself and coming to His sanctuary to serve Him. And so, this is the

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 fundamental call to come back to the Lord, to forsake the ways of how they had lived before under Ahaz,

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 to forsake apostasy, to forsake abandoning God, and to return to the Lord. And as you see it in verse 9,

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 because God is a gracious and merciful God. So, this is the fundamental call that Hezekiah puts out.

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 Come back. And how are we going to do this? Well, we'll see in just a minute. We're going to celebrate

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 the Passover. But first… but secondly, if the call is to return to the Lord, secondly, who does He call?

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 And I don't know if you picked this up, so I want to make sure you see it really clearly.

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 Hezekiah called all the people of Israel. Not just… if you remember the history of the nation of Israel,

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 back after Solomon, the kingdom divided into the north and the south, right? And Judah, that Hezekiah

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 is a king of, is the southern kingdom. And the northern kingdom had lived a whole… generations

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 upon generations of unfaithfulness. And in fact, right before Hezekiah became king, they had been

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 judged by God through the coming of the nation of Assyria and been destroyed. Politically,

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 they had been scattered. But what you see here is Hezekiah is calling all people, not just from the

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 southern kingdom, from Jerusalem or from Judah, but from… you heard the repetition… from Manasseh,

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 from Ephraim, from Issachar, from Zebulun. In verse 5, it says the call should come out from Beersheba

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 to Dan. That's like saying the call should go out from Maine to Florida and from California to

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 Washington, D.C. The whole country, every… the whole land is meant to hear this call.

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 It's an invitation for the twelve tribes of Israel to return to Jerusalem and to return to the right

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 worship of God by doing that. And it says that some laughed and mocked, but some responded. And God

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 was pulling together a remnant of His people, those who would seek to really be faithful, and they

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 responded. But it's also interesting to note the timing of this call because this relates to who He

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 called. Did you pick it up? Verses 2 and 3. Look with me again. The Passover was meant to be celebrated

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 on the first… in the first month, on the 15th day. That was when it was prescribed in the Law of Moses.

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 That was when it was intended to be… to be recognized. And they didn't do it. Verse 3 says why.

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 Well, the priests weren't consecrated. That is, they weren't prepared to do this, to perform these

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 services because they hadn't done the things that God had prescribed for them to do. But also, the people

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 hadn't gathered. They hadn't prepared. They hadn't done this. And so, they did it in the second month.

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 But the second month is also important for another reason. If you turn to Numbers chapter 9,

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 you would see that they had a whole discussion in a subsequent keeping of the Passover where there

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 were people who couldn't participate in the Passover because they were ritually unclean. They had been

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 near a dead body. They had some sort of skin disease. There are all these sorts… these things in the

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 Levitical law that made someone ceremonially unclean. And they couldn't come and participate in the

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 Passover celebration because of that. And they said, why should we be kept from doing this? And so, Moses said,

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 you know what? That's a good question. And the Lord said, it's okay. On the second month, those who are

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 unclean in the first month can come and celebrate the Passover. And I believe that this story helps us

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 recognize something because Hezekiah knew that the whole nation coming together was actually unclean.

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 They knew… and their cleanliness wasn't merely ritual uncleanness of being near a dead body or…

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 their uncleanness was in their hearts because they had participated in the apostasy and the unfaithfulness

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 of Ahaz. And so, even in Jerusalem and Judah, they knew they were coming not as the pure and righteous

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 ones, but as those who had no claim to God's mercy and grace. They knew that they were sinful and that

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 they had failed. Let alone the call to the tribes of the northern kingdom who had just experienced great judgment

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 of God. They just experienced the worst judgment of all and had been scattered and broken. And we're wondering,

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 where do we go now? And this call is to you, the unfaithful, to you, the stained by sin, to those who know that they

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 don't deserve anything from God. This is the invitation to come to the Passover.

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 And so, Hezekiah recognizes this, even in his prayer in verses 18 through 20,

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 may the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers,

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 even though not according to the sanctuary's rules of cleanliness. And the Lord heard Hezekiah and healed

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 the people. So, the invitation is to all people, the whole tribe, and it's to come not as those who

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 deserve, but as those who are unclean and who need a God of redemption, a God of mercy, and a God of grace.

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 Okay, so that's the prologue, right? He called them to renewal. Who did He call all these people?

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 What does He call them to? Well, He calls them to observe the Passover. Now, many of us may know this,

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 but let's remind ourselves of what the Passover was. Remember the history of Israel, right?

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 Abraham was a father of many… was called to be the father of great nations, but he had one son,

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 and his one son had… well, he had more than one son, but there was one son of promise who then had

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 one son of promise named Jacob or Israel, and he had 12 sons. And because of a famine in Palestine,

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 they moved to Egypt and were miraculously delivered. This is the story of the end of Genesis,

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 if you want to go back and read it. But they ended up staying in Egypt, and over 400 years,

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 they became enslaved to the nation of Egypt. And the Pharaoh treated them poorly and oppressed them.

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 And they cried out to God for deliverance because they couldn't worship Him as they ought to,

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 and because they couldn't be who they're meant to be, and because they were suffering.

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 And so, this is the famous story of Moses. God raises up Moses, and Moses comes to warn Egypt

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 of God's judgment. He brings the 10 plagues. And when we go through all nine… the first nine of them,

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 then we get to the 10th one. And the 10th one is… God says, I will kill the firstborn of every family

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 in Egypt. And then He turns to His people, and He says, except for you, because I'm going to give you

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 instructions. I'm going to give you instructions to take a lamb, an unblemished lamb, a perfect lamb,

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 and you're to take that lamb, and you're to sacrifice it. And when you sacrifice it, you're to eat the food,

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 but you're to take the blood, and you're to paint it on the lintel and on the doorposts of your home.

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 Because on that night, I will come and bring this judgment. And every household that doesn't have that

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 blood on the doorstep, they will receive my judgment. But every household that is covered by

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 this blood, the blood of a slaughtered lamb, will be delivered and saved.

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 So, in Exodus 12, it says this,

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 The blood shall be a sign for you in the houses where you are. And when I see the blood, I will pass

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 over you, and no plague will befall you to destroy you when I strike the land of Egypt. This day shall

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 be for you a memorial day, and you shall keep it as a feast to the Lord throughout your generations

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 as a statute forever. You shall keep it as a feast. Hezekiah is remembering this call and remembering

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 this work. This work which is at the very heart of it, the most important work of redemption in the

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 Old Testament. This is God's delivering of His people, His work of salvation in the Old Testament.

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 Right? And how did He do it? He did it through

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 sacrificing a lamb. What's the logic of this?

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 This feels very weird and Old Testament-y and

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 sort of pagan, right? But it's not.

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 Because the logic in the Bible is this.

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 Because of sin,

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 death came into the world. And death is a proper judgment

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 upon our sin, our rejection and rebellion against the God of life.

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 And the only way to remove that judgment was for there to be a substitute.

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 Right? God must judge sin, but there could be a substitute. And so for this, the lamb served as a

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 substitute. The lamb died, and His blood, the blood of the lamb represented His death. And so that death

00:23:46.500 --> 00:23:56.380
 then satisfied God's judgment. And those who were covered by that sacrifice then would not receive

00:23:56.380 --> 00:24:02.980
 that judgment themselves. Because it had already been satisfied through the sacrifice.

00:24:02.980 --> 00:24:12.059
 This is the fundamental work. And Hezekiah called them back to remember. Do you remember how God has saved us?

00:24:12.500 --> 00:24:19.019
 How God has saved us as a people through sacrifice? Return to this. Remember this.

00:24:19.019 --> 00:24:25.059
 And they do. And they come back.

00:24:25.779 --> 00:24:29.139
 And they worship God. And they observe the Passover.

00:24:29.619 --> 00:24:32.079
 And what does it produce in them? Verse 4.

00:24:32.139 --> 00:24:35.359
 What's the product of this call? It is joyful worship.

00:24:35.500 --> 00:24:38.359
 Did you see the end of the passage? Verse 21.

00:24:38.359 --> 00:24:46.519
 The people who were present, they worshiped with great gladness. And the Levites and the priests praised

00:24:46.519 --> 00:24:53.079
 the Lord day by day, singing with all their might. Because they remembered, God has saved us.

00:24:53.339 --> 00:25:00.759
 God has rescued us. God has made us His own. What a great God we serve. He is worthy of all of our praise.

00:25:00.959 --> 00:25:07.699
 And what joy it brings to our hearts. And we… They did it so much, they said, let's do it again.

00:25:07.700 --> 00:25:15.420
 So after seven days, they said, let's do seven more. And the kings led and the princes led in providing the sacrifices.

00:25:15.860 --> 00:25:22.200
 So seven more days, there was praise and glory and honor. And it was all of Israel.

00:25:22.620 --> 00:25:27.660
 So in verse 25, remember what it said, the whole assembly of Judah and the priests and the Levites

00:25:27.660 --> 00:25:32.660
 and all that came out of Israel and the sojourners that came out of the land of Israel and the sojourners

00:25:32.660 --> 00:25:41.960
 who lived in Judah, they all rejoiced together. And there was great joy in Jerusalem for the first time

00:25:41.960 --> 00:25:49.920
 since Solomon, the son of David, the king. There had been nothing like this.

00:25:51.680 --> 00:25:57.100
 Because there had been this division, because there had been this disunification of the people

00:25:57.099 --> 00:26:01.419
 and this scattering and this pattern of unfaithfulness and idolatry.

00:26:03.559 --> 00:26:06.240
 But Hezekiah's call brought them back together.

00:26:06.819 --> 00:26:09.939
 And the priests and the Levites arose and blessed the people.

00:26:10.299 --> 00:26:13.379
 And their prayers were heard in heaven.

00:26:13.380 --> 00:26:22.660
 And this is the story of Hezekiah bringing renewal to his people.

00:26:22.980 --> 00:26:29.180
 Not by doing something new, but by going back to what is old and what is known.

00:26:29.260 --> 00:26:33.540
 By going back to the very essence of what it meant to be God's people.

00:26:33.920 --> 00:26:40.540
 Those who were delivered and saved by his gracious hand through the blood of the Lamb.

00:26:40.539 --> 00:26:48.099
 How does this apply to us today as a church?

00:26:50.899 --> 00:26:54.220
 Well, I said this at the beginning and I'll say it again.

00:26:54.619 --> 00:27:01.119
 It's easy for us as a church to think what we need to be renewed is renovation.

00:27:02.319 --> 00:27:04.319
 We need new programs.

00:27:04.920 --> 00:27:07.079
 We need a new structure.

00:27:07.599 --> 00:27:09.799
 We need better systems.

00:27:09.799 --> 00:27:11.639
 We need better resources.

00:27:12.740 --> 00:27:14.139
 We need better facilities.

00:27:14.399 --> 00:27:15.579
 We need better training.

00:27:15.839 --> 00:27:16.639
 There are all sorts of things.

00:27:16.720 --> 00:27:17.279
 And here's the thing.

00:27:17.399 --> 00:27:19.240
 None of those things are bad things, right?

00:27:19.480 --> 00:27:20.079
 None of the…

00:27:20.079 --> 00:27:21.779
 I'm not demonizing those.

00:27:21.980 --> 00:27:25.440
 But what I want you to see is that is not the core.

00:27:25.819 --> 00:27:32.639
 That is not the heart of what will bring renewal to our church and to our lives.

00:27:32.640 --> 00:27:41.540
 Because we here at Trinity believe that it's a returning to the gospel over and over and over again.

00:27:42.200 --> 00:27:43.000
 Remembering it.

00:27:43.560 --> 00:27:49.860
 This is what will bring renewal in our lives individually and our lives corporately as a body.

00:27:50.360 --> 00:27:55.100
 And not only in this church but even more broadly in the church widely.

00:27:55.099 --> 00:28:00.859
 And like Hezekiah, this is a gospel call for all people.

00:28:02.059 --> 00:28:05.179
 It is a people from every tribe and tongue and nation.

00:28:05.179 --> 00:28:09.259
 Not just the 12 tribes of Israel but all the peoples of the world.

00:28:09.259 --> 00:28:15.440
 It is a call for all people to come, return to their Creator.

00:28:16.779 --> 00:28:18.500
 And it is a call to sinners.

00:28:19.319 --> 00:28:21.379
 You may be sitting here this morning and think,

00:28:21.759 --> 00:28:23.299
 God doesn't want me.

00:28:23.660 --> 00:28:24.779
 I know what I've done.

00:28:25.079 --> 00:28:26.779
 I know what kind of person I am.

00:28:27.900 --> 00:28:29.579
 God's not interested in me.

00:28:29.579 --> 00:28:36.599
 But this story reminds us that it's not the clean but the unclean who need a Redeemer.

00:28:36.919 --> 00:28:42.319
 It is not those who are perfect but those who know their unrighteousness who need a Savior.

00:28:44.599 --> 00:28:48.279
 And this is what Jesus has come to be for us.

00:28:50.539 --> 00:28:57.179
 Some of you this morning are here and you haven't yet known the redeeming power of Christ in your lives.

00:28:57.180 --> 00:28:59.640
 You haven't put your faith in Him.

00:28:59.700 --> 00:29:00.779
 You're exploring this.

00:29:01.160 --> 00:29:05.180
 Maybe you've seen something in the church that you like, an ethic or a community.

00:29:05.759 --> 00:29:14.740
 Maybe you're searching for meaning or for hope or for forgiveness or for something beyond just a natural world.

00:29:16.100 --> 00:29:22.700
 Today God is calling you to this gospel, to the gospel of Jesus.

00:29:22.700 --> 00:29:27.600
 Some of you have been at church for a long time.

00:29:29.539 --> 00:29:32.279
 And the gospel call is for you as well.

00:29:32.340 --> 00:29:34.480
 Because you need renewal as well.

00:29:34.720 --> 00:29:37.920
 Because though sin has been dealt with at the cross,

00:29:38.039 --> 00:29:39.980
 it is still a part of our lives.

00:29:40.019 --> 00:29:42.200
 And how easily we forget God.

00:29:42.400 --> 00:29:46.019
 And how easily we fall into the patterns of unfaithfulness.

00:29:46.460 --> 00:29:48.100
 And distrusting God.

00:29:48.380 --> 00:29:50.220
 And living independently of Him.

00:29:50.220 --> 00:29:56.120
 And so we need the gospel regularly and all the time to renew our hearts,

00:29:56.220 --> 00:30:01.319
 to clarify our thinking, and to refresh us in our worship of God.

00:30:01.559 --> 00:30:09.059
 And so this call is for everyone to return to Jesus.

00:30:09.059 --> 00:30:17.279
 Bethany read earlier, Christ our Passover has been sacrificed for us.

00:30:17.879 --> 00:30:26.460
 For what happened in Egypt long ago, and what was celebrated by Hezekiah and the people of God,

00:30:27.119 --> 00:30:33.079
 all prefigured what God would do in His final and full act of redemption.

00:30:33.079 --> 00:30:36.460
 It pictured what Jesus would do.

00:30:36.460 --> 00:30:38.240
 Because Jesus came.

00:30:38.960 --> 00:30:42.279
 And remember John the Baptist, when he saw Him, he said,

00:30:42.519 --> 00:30:46.679
 Behold the Lamb of God who takes away the sin of the world.

00:30:47.839 --> 00:30:52.639
 And Jesus would willingly go and be that sacrifice for us.

00:30:53.099 --> 00:30:59.699
 He would taste death so that we would no longer be under the judgment of death for our sin.

00:30:59.700 --> 00:31:04.759
 And He would rise to new life so that we could be His people.

00:31:05.600 --> 00:31:08.580
 And know the joy of forgiveness of sin.

00:31:08.840 --> 00:31:10.779
 And of new life with Him.

00:31:13.160 --> 00:31:15.500
 This is the good news of the gospel.

00:31:15.500 --> 00:31:24.559
 And just to bring it home a little bit more, remember what the writer of Hebrews tells us about the sacrifice.

00:31:24.799 --> 00:31:25.059
 It says,

00:31:25.559 --> 00:31:27.220
 Jesus entered once for all.

00:31:27.279 --> 00:31:29.880
 This is Hebrews 9, 12 and following.

00:31:30.279 --> 00:31:33.519
 He, Jesus entered once for all into the holy places,

00:31:33.720 --> 00:31:36.059
 not by means of the blood of goats or calves,

00:31:36.200 --> 00:31:38.359
 but by means of His own blood,

00:31:38.779 --> 00:31:41.400
 thus securing an eternal redemption.

00:31:41.400 --> 00:31:47.700
 For if the blood of goats and bulls and the sprinkling of defiled persons with the ashes of a heifer

00:31:47.700 --> 00:31:50.680
 sanctify for the purification of the flesh,

00:31:51.019 --> 00:31:52.620
 that is, in the Old Testament law,

00:31:52.660 --> 00:31:54.780
 it allowed them to come and worship God,

00:31:55.060 --> 00:31:57.920
 how much more will the blood of Christ,

00:31:58.280 --> 00:32:02.560
 who through the eternal Spirit offered Himself without blemish to God,

00:32:03.120 --> 00:32:08.920
 purify our conscience from dead works to serve the living God?

00:32:08.920 --> 00:32:15.320
 Friends, this is what it means to be a gospel-centered church.

00:32:15.519 --> 00:32:18.440
 We come back week after week after week

00:32:18.440 --> 00:32:21.779
 to be reminded that Jesus is the Lamb of God

00:32:21.779 --> 00:32:23.740
 who has taken away the sin of the world.

00:32:23.980 --> 00:32:27.640
 That Jesus is the Passover Lamb sacrificed for us

00:32:27.640 --> 00:32:30.220
 so that because we are covered by His blood

00:32:30.220 --> 00:32:31.620
 when we put our faith in Him,

00:32:31.759 --> 00:32:33.580
 we no longer experience judgment,

00:32:33.579 --> 00:32:37.500
 but instead mercy and grace to return to God

00:32:37.500 --> 00:32:39.019
 and to be His people.

00:32:41.419 --> 00:32:45.419
 And friends, this is my greatest hope and desire for this church,

00:32:45.419 --> 00:32:50.439
 is that we would truly be a gospel-centered church,

00:32:50.439 --> 00:32:53.779
 that the gospel of Christ would capture our hearts

00:32:53.779 --> 00:32:55.899
 and change our lives,

00:32:55.899 --> 00:32:58.819
 that we would meditate and dwell on

00:32:58.819 --> 00:33:02.579
 and grow in our understanding of all that He has done

00:33:02.579 --> 00:33:05.779
 so that we would exult in the depths of our salvation,

00:33:06.379 --> 00:33:12.119
 that we would remember that we are saved from judgment

00:33:12.119 --> 00:33:14.480
 and have received mercy instead,

00:33:14.480 --> 00:33:16.419
 that we are forgiven of our sins

00:33:16.419 --> 00:33:18.099
 and graciously embraced,

00:33:18.279 --> 00:33:20.859
 that we are given a right standing before God,

00:33:20.919 --> 00:33:22.519
 no longer under condemnation,

00:33:22.639 --> 00:33:24.659
 that we are no longer God's adversaries,

00:33:24.659 --> 00:33:26.299
 but we are reconciled to Him,

00:33:26.539 --> 00:33:28.579
 that we are brought from spiritual life to…

00:33:29.179 --> 00:33:31.720
 from spiritual death to spiritual life,

00:33:31.720 --> 00:33:34.839
 that we have gone from being aliens and enemies

00:33:34.839 --> 00:33:36.500
 to being God's children,

00:33:36.620 --> 00:33:37.940
 His sons and His daughters,

00:33:38.299 --> 00:33:40.880
 that we are being transformed

00:33:40.880 --> 00:33:43.559
 so that we can live distinctive lives

00:33:43.559 --> 00:33:46.900
 that display the gospel of grace in our lives

00:33:46.900 --> 00:33:50.380
 to a world that is dying and longing for hope.

00:33:52.360 --> 00:33:54.140
 And we are brought into a body,

00:33:54.380 --> 00:33:55.220
 a new family,

00:33:55.640 --> 00:33:57.559
 the people of God that we will know

00:33:57.559 --> 00:33:59.519
 and worship forever.

00:34:01.460 --> 00:34:02.460
 Not…

00:34:02.460 --> 00:34:03.500
 Let me rephrase that.

00:34:03.599 --> 00:34:04.460
 We will…

00:34:04.460 --> 00:34:07.960
 God gathers us into a body of people

00:34:07.960 --> 00:34:12.119
 who will know and worship Jesus forever

00:34:12.119 --> 00:34:16.559
 as we gather because of what He has done.

00:34:16.779 --> 00:34:18.400
 This is what Christ has done.

00:34:18.400 --> 00:34:22.480
 This is what His Passover death does for us.

00:34:22.480 --> 00:34:23.920
 And friend,

00:34:24.019 --> 00:34:25.940
 when we see these things

00:34:25.940 --> 00:34:28.119
 and when we treasure Christ

00:34:28.119 --> 00:34:29.780
 because of all that He has done,

00:34:30.760 --> 00:34:32.639
 it does change us.

00:34:33.039 --> 00:34:34.460
 When we treasure Christ,

00:34:34.639 --> 00:34:37.039
 we see our desire for sin wither.

00:34:37.380 --> 00:34:38.740
 When we treasure Christ,

00:34:38.880 --> 00:34:41.559
 we forsake our idols of money and power

00:34:41.559 --> 00:34:43.400
 and pleasure as being empty

00:34:43.400 --> 00:34:44.980
 and worthless and unable.

00:34:45.740 --> 00:34:46.159
 We…

00:34:46.159 --> 00:34:47.420
 When we treasure Christ,

00:34:47.559 --> 00:34:49.599
 we are able to humble ourselves

00:34:49.599 --> 00:34:51.579
 and to serve other people.

00:34:51.579 --> 00:34:53.079
 When we treasure Christ,

00:34:53.199 --> 00:34:55.759
 we love to gather with His people.

00:34:56.219 --> 00:34:57.619
 When we treasure Christ,

00:34:57.699 --> 00:34:59.400
 we submit all of our plans

00:34:59.400 --> 00:35:00.619
 and all of our possessions

00:35:00.619 --> 00:35:01.440
 and say,

00:35:01.639 --> 00:35:02.539
 Hear my Lord.

00:35:02.759 --> 00:35:03.559
 Send me.

00:35:03.900 --> 00:35:06.039
 Use all that I am for Your good.

00:35:06.360 --> 00:35:07.779
 When we treasure Christ,

00:35:07.880 --> 00:35:09.619
 we care for the vulnerable

00:35:09.619 --> 00:35:11.139
 and the weak and the needy

00:35:11.139 --> 00:35:11.840
 as He did.

00:35:12.159 --> 00:35:13.279
 When we treasure Christ,

00:35:13.380 --> 00:35:14.519
 we hunger and thirst

00:35:14.519 --> 00:35:16.539
 for more and more of God.

00:35:16.619 --> 00:35:18.079
 And so we seek His Word

00:35:18.079 --> 00:35:20.139
 and we feed on it regularly.

00:35:20.139 --> 00:35:21.799
 When we treasure Christ,

00:35:21.960 --> 00:35:23.500
 we love one another

00:35:23.500 --> 00:35:25.719
 as He laid down His life for us.

00:35:25.819 --> 00:35:27.460
 And when we treasure Christ,

00:35:29.019 --> 00:35:31.579
 we recognize that what He's done

00:35:31.579 --> 00:35:32.719
 is so amazing.

00:35:33.259 --> 00:35:34.879
 We can't stop talking about it.

00:35:35.219 --> 00:35:36.739
 And our friends and our neighbors

00:35:36.739 --> 00:35:37.719
 and our co-workers

00:35:37.719 --> 00:35:38.739
 and our family

00:35:38.739 --> 00:35:40.339
 and our children.

00:35:41.199 --> 00:35:41.599
 No!

00:35:42.399 --> 00:35:44.739
 Because Jesus is so great

00:35:44.739 --> 00:35:45.939
 in our hearts.

00:35:50.000 --> 00:35:50.879
 And friends,

00:35:50.980 --> 00:35:52.299
 I say this to you

00:35:52.299 --> 00:35:54.599
 knowing that I need this renewal

00:35:54.599 --> 00:35:56.639
 as much as any of us.

00:35:56.639 --> 00:36:00.920
 I need to be captivated anew

00:36:00.920 --> 00:36:02.779
 by this Christ.

00:36:04.420 --> 00:36:06.799
 But this is what we've come to do.

00:36:07.139 --> 00:36:08.519
 This is why we gather.

00:36:09.000 --> 00:36:11.119
 This is what this church is here for.

00:36:14.639 --> 00:36:16.379
 May God have mercy on us

00:36:16.379 --> 00:36:17.619
 and may this be true

00:36:17.619 --> 00:36:20.019
 in increasing measure for us.

00:36:20.099 --> 00:36:20.559
 Let's pray.

00:36:20.559 --> 00:36:23.480
 May God have mercy on us

00:36:23.480 --> 00:36:25.299
 and may this be true

00:36:25.299 --> 00:36:25.759
 in our hearts.

00:36:26.799 --> 00:36:27.799
 Oh, Lord.

00:36:34.639 --> 00:36:35.840
 By Your Spirit,

00:36:36.059 --> 00:36:37.079
 do work in our hearts.

00:36:39.900 --> 00:36:41.159
 Bring this renewal

00:36:41.159 --> 00:36:43.639
 that is a restoration.

00:36:46.679 --> 00:36:48.139
 Lord, help us to come

00:36:48.139 --> 00:36:49.219
 to the foot of the cross

00:36:49.219 --> 00:36:51.219
 and behold Your glory

00:36:51.219 --> 00:36:52.699
 in Your death.

00:36:59.019 --> 00:37:00.539
 And Lord, change us.

00:37:03.219 --> 00:37:04.839
 Help us to turn away

00:37:04.839 --> 00:37:05.299
 from

00:37:05.299 --> 00:37:11.119
 all the things, Lord,

00:37:11.299 --> 00:37:13.000
 in our lives

00:37:13.000 --> 00:37:13.559
 that we

00:37:13.559 --> 00:37:16.259
 cling to

00:37:16.259 --> 00:37:17.559
 and allow to clutter

00:37:17.559 --> 00:37:18.400
 our lives

00:37:18.400 --> 00:37:19.739
 in ways

00:37:19.739 --> 00:37:21.679
 that obscure You.

00:37:23.880 --> 00:37:25.420
 Lord, help us instead

00:37:25.420 --> 00:37:27.299
 to see all of those things

00:37:27.299 --> 00:37:28.279
 in light of You.

00:37:30.279 --> 00:37:31.960
 Help us to treasure You

00:37:31.960 --> 00:37:32.659
 above all

00:37:32.659 --> 00:37:34.820
 and to return

00:37:34.820 --> 00:37:35.719
 to this gospel

00:37:35.719 --> 00:37:36.440
 of grace.

00:37:38.219 --> 00:37:39.159
 Forgive us

00:37:39.159 --> 00:37:40.019
 of our sin.

00:37:41.440 --> 00:37:42.799
 Renew a right spirit

00:37:42.799 --> 00:37:43.360
 in us.

00:37:44.799 --> 00:37:45.559
 Lord, we pray

00:37:45.559 --> 00:37:46.920
 for this individually.

00:37:47.679 --> 00:37:48.480
 We pray

00:37:48.480 --> 00:37:49.340
 for this

00:37:49.340 --> 00:37:50.079
 as a church

00:37:50.079 --> 00:37:51.900
 that we would be

00:37:51.900 --> 00:37:52.400
 a church

00:37:52.400 --> 00:37:53.159
 where the gospel

00:37:53.159 --> 00:37:53.779
 of grace

00:37:53.779 --> 00:37:55.179
 rings out

00:37:55.179 --> 00:37:56.840
 because of what

00:37:56.840 --> 00:37:57.659
 You have done.

00:37:58.820 --> 00:37:59.820
 We pray this

00:37:59.820 --> 00:38:00.659
 in Jesus' name.

00:38:01.420 --> 00:38:01.679
 Amen.