WEBVTT

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 You are so arrogant.

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 You think too much of yourself and your own opinion.

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 You only think of yourself and never anyone else.

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 Have you ever heard someone say that to you?

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 We don't necessarily like being told that we are arrogant.

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 We prefer to think ourselves as humble.

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 But the problem is all of us can be arrogant.

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 What's the consequence for being arrogant?

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 I was 18 when my parents moved out.

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 Usually it's the other way around but my parents were moving to Sydney

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 and I stayed in Wollongong.

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 And I moved into a townhouse with my brother

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 and it was the first night of us living on our own.

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 And my mother had left us some pastry shells.

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 It had gone from her freezer to our freezer.

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 And I thought, I've got pastry shells.

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 I can cook a meal.

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 I'm a man now.

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 I'm 18.

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 I'll make that wonderful easy meal a quiche.

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 You know, very easy.

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 You've got the pastry, egg, tomato, bacon, maybe a bit of cheese on top.

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 You can't go wrong, right?

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 Well, let me tell you, it went wrong.

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 And so I whipped up the egg, chopped the tomato and did all those kinds of things.

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 And I pulled out the pastry shell.

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 Lo and behold, it was a sweet pastry base.

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 Now, some of you know what that means.

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 I didn't really know what that meant at the time.

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 It turns out there's two types of pastries.

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 There's a sweet pastry to make a pie or there's a savory pastry to make a quiche or something like that.

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 And I thought, you know, with the arrogance of a man who doesn't ask directions, the arrogance of a man who won't look at the instruction to set something up.

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 This will work.

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 A pastry is pastry, right?

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 So I put the filling in and put it in the oven.

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 And as it was cooking, it smelled wonderful.

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 But it smelled like two wonderful things.

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 It smelled like a sweet pie, but it also smelled like an eggy quiche.

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 I pulled it out of the oven and served it to my brother and myself.

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 And it turns out if you try and eat something that is that different, it actually makes you want to vomit a little bit.

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 It was really bad.

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 It turns out I lacked humility when it came to cooking.

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 But now, this is a wider problem for us than just the things we put into our ovens.

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 We can often assume that our way of doing things is the right way of doing things.

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 The way I've done them in the past must be the right way.

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 And there can be an undercurrent of pride and arrogance.

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 And it can be revealed when something horrendous comes out of the oven.

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 And so for us, we're going to be thinking about humility today.

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 But is it also possible that we lack spiritual humility?

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 Is it possible that we look down on other people, other Christians, and we think,

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 Oh, look, I know better than them, and I know better than God?

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 Have you ever had that moment where you're reading the Bible?

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 Maybe you even had that moment today where you're reading the Bible, sitting in church and thinking,

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 I know someone who really needs to hear this.

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 They're a terrible sinner.

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 They need to be reading this part of the Bible.

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 I'm going to go and tell them.

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 Or maybe you dismiss someone's view because they're clearly not as spiritual as you.

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 You know, they haven't been at church as long as you.

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 And so, of course, they can't know what they're talking about.

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 Maybe today you're still not sure about Jesus, but you're here and you're wanting to find out more about Him.

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 Or maybe you've put up walls in the past.

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 Let me encourage you today to question what it means to follow Jesus.

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 Because our lack of humility damages our relationships with one another, and it damages our relationship with God.

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 And I wonder if sometimes we just don't realize that we lack humility.

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 And maybe we just don't realize that we need to change.

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 Arrogance is not an attractive characteristic.

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 And while spiritual arrogance, just like regular arrogance, can hide under the surface,

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 it is something that we need to be carefully considering.

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 Over the last three weeks, as we've had a look at the One Another series,

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 first of all, we saw that for us to love one another, we need to know that God loves us first.

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 To be united with one another, we need to remember how God has already united us.

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 And then to forgive one another, we need to know how God has already forgiven us.

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 So a bit of a spoiler as we think about humility.

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 Before we can have humility with one another, we need to be humble before God.

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 And that's the challenge for us today.

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 To be humble.

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 When we know our place before God, that will help us to value and love other people.

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 And not to arrogantly demand our own opinions or our own desires.

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 So as we look at this, let me pray.

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 Dear Heavenly Father, we ask that you would give us much willingness to consider our own hearts.

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 As we consider whether we are arrogant, particularly when it comes to spiritual arrogance.

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 Make us willing to consider the depths of our own heart and to change to be more like you.

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 Amen.

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 Now as we think about humility, it's important that we first define what humility is.

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 Maybe you're thinking just when I'm talking about humility, it means being docile.

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 You need to walk around with your head hanging in shame.

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 You need to change from being a loud, confident person and just walk around, you know, quiet, shy person.

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 This might be quite difficult for you.

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 And so you think maybe humility, that's just not me.

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 Humility is not just lowness.

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 It's not being inferior.

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 And the opposite of humility is not boldness or confidence.

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 You can be humble and confident at the same time.

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 I want to say if we, there might be a definition that comes up on the screen in a second.

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 Humility is the right understanding of oneself.

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 Humility means knowing your strengths and weaknesses.

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 Humility means knowing your value and knowing other people's value.

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 Take the Olympic runner who finishes first and wins gold.

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 And, you know, they've always got a camera shoved in the front of their face and a microphone and they're still, you know, panting and unable to breathe.

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 And the person asks them, you know, how did you run the race?

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 Well, a runner can be humble and say, well, I ran well.

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 I came first.

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 But a humble athlete will say, well, there's still some things I need to work on.

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 Take the French soccer team who won the World Cup.

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 They can say, yes, we won.

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 And that's not arrogance.

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 They did win.

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 But they can also acknowledge, yes, there's things we need to continue to work on as a team.

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 Arrogance says, oh, I am the best runner and there is never going to be anyone like me.

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 No one else can run like me.

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 I am just the best.

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 It's Muhammad Ali.

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 You know, I am the best boxer there ever was.

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 And that is arrogance.

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 You know, the best soccer team says there is never going to be anyone as good as France.

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 You know, no one could be as good as me.

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 So humility is the right understanding of oneself.

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 And pride or arrogance, I'm going to use them interchangeably, it's the inflated view of oneself.

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 I was reading recently a story about a Bible translator.

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 He was translating the Bible into another language and they didn't have the word pride in this language.

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 So he was trying to figure out how can I get across pride without using this word in this other language he was translating to.

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 And so he ended up using the phrase ears too far apart.

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 Now, what is the ears too far apart got to do with pride?

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 Well, it's the head being too big.

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 It's the head being inflated.

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 Arrogance is having a big head.

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 It's having a puffed up view of yourself.

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 Your ears too far apart.

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 And so when we come to humility before God and with one another, we first need to understand who we are.

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 And we need to make sure that we don't have an inflated view.

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 We don't have ears that are too far apart because our head is puffed up with our own view.

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 So we're going to be spending some time in James chapter 4 today.

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 James is the brother of Jesus.

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 And he's going to help us understand what it means to have humility.

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 And so James is writing this book to a group of churches and they didn't have humility.

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 They were totally arrogant and totally full of pride over the top of one another.

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 And so let me read from James chapter 4.

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 James chapter 5.

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 James chapter 5.

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 What causes fights and quarrels among you?

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 Don't they come from your desires that battle within you?

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 You desire but do not have so you kill.

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 You covet but you cannot get what you want so you quarrel and fight.

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 You do not have because you do not ask God.

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 And when you ask, you do not receive because you ask with wrong motives.

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 That you may spend what you get on your pleasures.

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 And so James is describing a picture of a church that is just at war with one another.

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 There's fights.

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 There's quarrels.

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 There's sinful desires.

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 There's murder.

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 There's coveting.

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 Everyone is putting themselves and their desires and opinions over everyone else.

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 They hadn't listened to Klinker's story this morning.

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 Totally self-absorbed.

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 Totally selfish.

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 And they're even praying with arrogance and pride with wrong motives.

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 You know, you can hear the prayer.

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 It's the kind of prayer that says,

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 God, my neighbor has a car and it's a new shiny car and I'm jealous and I want one.

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 Give me that car and while you're at it, can you make them have a car accident so I feel better about myself?

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 Maybe you've prayed a prayer not too dissimilar to that in the past.

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 They're not humble with one another.

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 They're fighting and they're clawing for things.

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 And they're the same before God too.

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 James 4.4

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 This is explosive language.

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 James is saying that if you're chasing the things of the world, that means you are God's enemy.

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 And you're an adulterer.

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 You have betrayed your first love.

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 And James is using imagery from the Old Testament where there's this common picture of rebellion against God as adultery.

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 It's prostitution.

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 It's whoring against God to other gods.

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 We get a picture of this in the book of Hosea where God is described as a husband.

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 And Israel, his wife, is a woman who keeps running into the arms of another man.

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 These people are chasing the pleasures of the world.

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 Money, material.

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 Instead of pursuing God who made the world.

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 They were enemies of God.

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 And what do enemies deserve?

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 Well, enemies deserve destruction.

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 Enemies of God deserve punishment.

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 Enemies of God very much so deserve just to be snuffed out by God.

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 And that is what could have happened to us all.

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 This is who we are.

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 This is what we deserve.

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 We do not deserve love.

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 We do not deserve forgiveness.

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 We do not deserve being united to God's family.

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 But we are God's enemies and we deserve wrath and condemnation.

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 Have you ever had that feeling where you really want someone else's arrogance to be exposed?

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 I see this with villains in TV shows and movies.

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 Think of the James Bond villain.

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 I don't know if you watch James Bond.

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 There's another one coming out soon.

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 The James Bond villain always catches James Bond.

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 And when he's captured, reveals his plan.

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 And it's just the arrogance of the villain.

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 It's just like James Bond, I've got you now.

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 And here is my plan for world destruction or whatever they're doing.

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 But often their arrogance is their downfall.

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 You know, while he's telling this long story to James Bond,

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 he's unpicked his handcuffs or something and James Bond gets free.

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 And then there's that feeling of joy and of justice.

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 As James Bond takes down this arrogant villain.

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 You know that feeling of joy when the arrogant gets taken down a peg?

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 Maybe you've seen this in your own life.

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 Well, the problem is that villain is us.

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 We are not the good guy.

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 We are not James Bond in that story.

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 We are the villain.

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 We are the arrogant one who think we can trick God.

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 We can pull the wool over God's eyes.

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 We are the ones who deserve imprisonment in hell.

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 Do we think we deserve better than we have it?

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 Do we think that God should bless us more?

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 Do you look at other people and think you deserve more than what God has already given you?

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 When we think like that, we make ourselves more important than God.

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 And we make ourselves more important than other people.

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 We need to keep God where he is.

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 We need to keep God on his throne.

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 And we need to know that we deserve to be very far from God.

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 You see, these churches that James was talking to, they were not living a life of humility.

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 They had become arrogant.

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 Their view of themselves had become puffed up.

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 Their ears were too far apart.

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 And they had inflated themselves and reduced other people and God.

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 But even though these churches and us have been adulterous with inflated views of ourselves,

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 James says something in verse 6 that is always shocking and amazing.

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 God gives us more grace.

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 Even though we are his enemies, God gives us grace.

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 He has grace to save us from our sin when we turn to Jesus.

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 And he has grace to continually forgive us and love us as we wait for Jesus' return.

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 And we get a picture of this grace in Philippians 2 that Sarah read for us.

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 Verse 3,

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 Do nothing out of selfish ambition or vain conceit.

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 Rather, in humility, value each other or value one another above yourselves.

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 Not looking to your own interests, but each of you to the interests of the others.

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 And Paul gives us this amazing view of Jesus.

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 He who was God, who models humility to us.

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 Verse 6,

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 Who being in very nature God, did not consider equality with God something to be used to his own advantage.

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 He didn't have the arrogance to grasp and stay in heaven.

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 Rather, he had the humility to obey God.

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 Verse 7,

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 Rather, he made himself nothing.

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 By taking the very nature of a servant, being made in human likeness, being found in appearance as a man,

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 he humbled himself by becoming obedient to death, even death on a cross.

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 The humility of Jesus looked like him knowing who he was.

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 He was God's son.

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 And that means he obeys God, even when God sends him to earth to die for us.

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 We are people who deserve nothing but judgment from God.

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 And yet, and yet he blesses us richly in that Jesus humbled himself for us.

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 Jesus obeyed God.

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 And as we've seen over the last three weeks, that means we are loved by God.

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 We are part of God's family.

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 We are united into this family.

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 And we are forgiven.

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 So it's very important that we hold two different things in our hands.

00:17:30.779 --> 00:17:40.039
 First of all, we need to hold in one hand God's view that we are sinners, that we deserve to be punished.

00:17:41.400 --> 00:17:45.000
 We are the villains on one hand, destined only for destruction.

00:17:45.000 --> 00:17:53.180
 And in the other hand, God's view that we are his children, that we are redeemed,

00:17:53.180 --> 00:17:57.799
 that we are invited to be part of his family, that we can have a close connection.

00:17:58.080 --> 00:18:00.140
 We can call God Abba, Father.

00:18:01.740 --> 00:18:04.960
 Now, when we hold, I'm holding a mic, so I can't hold out two hands.

00:18:05.000 --> 00:18:05.560
 I'll just do this.

00:18:05.820 --> 00:18:09.100
 When we hold, I can't, let's imagine I'm holding two things.

00:18:09.440 --> 00:18:15.519
 When we hold both of these things in our hand, that's what spiritual humility looks like.

00:18:16.039 --> 00:18:22.820
 That's what humility looks like that says, on the one hand, I've done nothing to deserve this relationship with God.

00:18:23.180 --> 00:18:26.660
 But I know that he values me.

00:18:26.759 --> 00:18:28.259
 He has made me worthwhile.

00:18:28.500 --> 00:18:33.200
 He loves me and made me a child with the highest position ever.

00:18:34.580 --> 00:18:41.620
 True humility looks like knowing who we are in God's sight and who he has made us to be.

00:18:42.140 --> 00:18:46.380
 But these two views can be tricky to hold together.

00:18:47.500 --> 00:18:48.860
 We can't juggle them.

00:18:48.859 --> 00:18:57.319
 If you only have one, if you've only got the one view that we are sinful, that we deserve destruction,

00:18:58.939 --> 00:19:03.679
 well, what can happen is that can just lead to low self-esteem.

00:19:03.779 --> 00:19:05.399
 That can just lead to depression.

00:19:06.159 --> 00:19:07.039
 God hates me.

00:19:07.199 --> 00:19:07.959
 I'm his enemy.

00:19:08.219 --> 00:19:09.139
 I deserve nothing.

00:19:09.140 --> 00:19:17.780
 But if we only hold the other view, that I'm God's child, that I'm saved, on its own, that can lead to arrogance.

00:19:18.800 --> 00:19:20.520
 Yeah, I deserve all these blessings.

00:19:20.960 --> 00:19:23.720
 I'm God's child and I can't do anything wrong because he's forgiven me.

00:19:23.860 --> 00:19:26.040
 So I'm going to do whatever I want and everyone else is wrong.

00:19:26.039 --> 00:19:34.700
 On the one hand, if we only have one, it can lead to depression and forgetting God's love.

00:19:34.879 --> 00:19:40.519
 And if we only hold the other, it can lead to the spiritual arrogance of thinking we know best.

00:19:41.639 --> 00:19:47.059
 We need to hold both these positions in our hands because they correct each other.

00:19:47.819 --> 00:19:50.599
 They keep them focused on God's gracious love.

00:19:50.599 --> 00:19:55.139
 Brothers and sisters, we, first of all, need to know who we are.

00:19:56.399 --> 00:20:03.059
 And then we can fully grasp the magnitude of what it means for Jesus to die for us.

00:20:03.159 --> 00:20:07.379
 And only then can we have humility with one another.

00:20:08.899 --> 00:20:13.099
 James has painted a picture of people who are at war with God and with one another.

00:20:13.099 --> 00:20:17.579
 And what changes is the centerpiece of this passage.

00:20:18.199 --> 00:20:20.659
 It's that God has more grace.

00:20:20.799 --> 00:20:23.740
 God opposes the proud but gives grace to the humble.

00:20:23.859 --> 00:20:25.039
 That's the center.

00:20:25.159 --> 00:20:27.019
 That's the changing point in this chapter.

00:20:28.939 --> 00:20:31.639
 And now he describes what these children are to be like.

00:20:31.839 --> 00:20:32.339
 Verse 11.

00:20:33.599 --> 00:20:37.019
 Brothers and sisters, do not slander one another.

00:20:37.019 --> 00:20:43.839
 Anyone who speaks against a brother or sister or judges them speaks against the law and judges it.

00:20:44.579 --> 00:20:48.019
 When you judge in law, you are not keeping it but sitting in judgment on it.

00:20:49.019 --> 00:20:53.240
 There is only one lawgiver and judge, the one who is able to save and destroy.

00:20:53.639 --> 00:20:57.079
 But you, who are you to judge your neighbor?

00:20:58.139 --> 00:21:02.259
 The relationship between one another, it's no longer marked by fighting.

00:21:02.339 --> 00:21:03.299
 There's no slander.

00:21:03.900 --> 00:21:04.759
 There's no judgment.

00:21:04.759 --> 00:21:08.660
 They're not to place themselves over one another as judge.

00:21:09.759 --> 00:21:14.619
 And as we saw in Philippians, Paul said, do nothing out of selfish ambition.

00:21:15.500 --> 00:21:20.839
 Rather, in humility, value one another above yourselves.

00:21:21.819 --> 00:21:25.039
 Value one another in humility above yourselves.

00:21:27.160 --> 00:21:32.099
 Jonathan Edwards was an American preacher from a couple hundred years ago.

00:21:32.519 --> 00:21:34.640
 And he said this about humility.

00:21:35.759 --> 00:21:48.079
 The humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts.

00:21:48.980 --> 00:21:52.059
 He is apt to esteem others better than himself.

00:21:52.059 --> 00:21:57.679
 It is such a contrasting view of the church at the start of James chapter 4.

00:21:58.079 --> 00:22:02.200
 They were at war, stealing, fighting, killing each other.

00:22:02.200 --> 00:22:21.860
 And Jonathan Edwards reflects on this and says that the Christians should be so busy working on their own hearts, so busy in their own backyard of their life, they don't even have time to climb the fence and look over to the grass on the other side and to see the problems or to see the benefits of other people.

00:22:21.859 --> 00:22:35.839
 Brothers and sisters, we, the humble Christian, should be so concerned with what is in our hearts, what is in our lives, that we are far too busy to judge others.

00:22:35.839 --> 00:22:41.399
 What does humility with one another need to look like?

00:22:42.439 --> 00:22:45.799
 Where does our spiritual arrogance lie?

00:22:45.799 --> 00:22:51.440
 Well, as a church, we are trying to do something that is different.

00:22:51.579 --> 00:22:55.339
 We are trying to be a trans-cultural church.

00:22:55.480 --> 00:22:58.200
 This is not just a Western church that just speaks English.

00:22:58.200 --> 00:23:03.660
 We're not just trying to be a church of one specific language group.

00:23:03.960 --> 00:23:11.240
 We want to treasure Jesus together as a united family, different nations, different tribes, different tongues.

00:23:12.600 --> 00:23:18.920
 But putting people together from many different places in the same church service is difficult.

00:23:19.740 --> 00:23:26.279
 And it can lead to arrogance, but it's also an opportunity for humility for all of us.

00:23:26.279 --> 00:23:30.539
 It's easy to think, oh, my culture is the culture.

00:23:31.220 --> 00:23:33.660
 My food preferences are the best.

00:23:34.859 --> 00:23:39.359
 If you've ever eaten in Chatswood, you'd probably know that there's many other options that are good.

00:23:40.440 --> 00:23:43.279
 We can think, my way of doing things is better than yours.

00:23:43.480 --> 00:23:46.279
 My way of doing church is better than yours.

00:23:47.220 --> 00:23:51.039
 The way I've always done church is better than the way you want to do church now.

00:23:51.259 --> 00:23:53.539
 The way my culture does it is better than yours.

00:23:53.539 --> 00:23:57.720
 My view of Christianity is better than your view of Christianity.

00:23:58.940 --> 00:24:06.740
 That kind of thinking ends up pitting us against one another instead of putting others above us in humility.

00:24:07.859 --> 00:24:11.299
 Now, as we've heard, the World Cup of Soccer has only just finished,

00:24:11.639 --> 00:24:15.819
 but it reminded me of a great underdog victory that happened a couple of years ago.

00:24:16.339 --> 00:24:18.480
 It was the English Premier League.

00:24:18.680 --> 00:24:20.920
 Does anybody ever follow the English Premier League?

00:24:20.920 --> 00:24:23.519
 There's maybe two people here.

00:24:23.680 --> 00:24:24.060
 That's okay.

00:24:24.340 --> 00:24:26.200
 It's a soccer competition in England.

00:24:26.460 --> 00:24:27.300
 Very competitive.

00:24:28.240 --> 00:24:31.300
 There are teams like Manchester United and Liverpool,

00:24:31.640 --> 00:24:35.440
 and they literally have billions of dollars to throw at people.

00:24:36.000 --> 00:24:39.259
 And they will pay some players hundreds of millions of dollars,

00:24:39.380 --> 00:24:41.000
 just ridiculous amounts of money.

00:24:41.000 --> 00:24:44.859
 And then there are teams made up of nobodies.

00:24:46.099 --> 00:24:49.019
 And there was a team from a place called Leicester City.

00:24:49.920 --> 00:24:55.279
 And they were so bad that they nearly got kicked to the level below.

00:24:56.400 --> 00:24:58.819
 Nobody expected them to win anything.

00:24:58.819 --> 00:25:03.679
 But somehow, this lowly team came from nowhere,

00:25:04.179 --> 00:25:05.980
 and they started winning games.

00:25:06.639 --> 00:25:09.439
 And then they won the whole competition.

00:25:09.980 --> 00:25:14.240
 They beat these teams that literally had billions of dollars to throw at people.

00:25:15.159 --> 00:25:18.240
 It's one of modern history's great underdog stories.

00:25:18.240 --> 00:25:24.299
 A very humble team worked together and took down the giants.

00:25:25.240 --> 00:25:29.319
 But we have an even better underdog story.

00:25:30.460 --> 00:25:34.380
 One that is about Jesus, who didn't seem that impressive.

00:25:35.059 --> 00:25:38.039
 When he comes up against Pharisees and kings,

00:25:38.680 --> 00:25:41.680
 he doesn't come across as impressive.

00:25:41.839 --> 00:25:44.000
 He is just a humble man.

00:25:44.000 --> 00:25:48.759
 But he was able to bring salvation to us all,

00:25:49.160 --> 00:25:54.259
 because he was humble before God's command to die for us.

00:25:55.099 --> 00:25:59.099
 I wonder what would happen if we, as a church,

00:25:59.839 --> 00:26:02.680
 stopped clawing over the top of one another.

00:26:03.420 --> 00:26:07.519
 What would happen if we stopped looking out for just ourselves?

00:26:08.400 --> 00:26:11.299
 What would happen if we had the humility,

00:26:11.299 --> 00:26:13.819
 that means we know who we are,

00:26:14.619 --> 00:26:16.720
 we don't deserve anything from God,

00:26:16.779 --> 00:26:18.299
 and yet he gives us everything?

00:26:19.899 --> 00:26:23.220
 What could God do through us as a church

00:26:23.220 --> 00:26:25.240
 if we had this kind of humility?

00:26:26.139 --> 00:26:30.960
 What could God do to restore our relationships with one another,

00:26:31.319 --> 00:26:33.659
 our relationships with people in our family,

00:26:34.779 --> 00:26:36.779
 and with friends,

00:26:36.960 --> 00:26:39.740
 and with the community around us in Chatswood?

00:26:39.740 --> 00:26:46.019
 May God open our eyes to our faults

00:26:46.019 --> 00:26:48.859
 and help us to be humble with one another.

00:26:49.319 --> 00:26:50.140
 Let me pray.

00:26:52.339 --> 00:26:53.539
 Heavenly Father,

00:26:54.220 --> 00:27:00.759
 you are indeed a great and mighty and very generous God.

00:27:02.220 --> 00:27:05.339
 You give us so much that we don't deserve.

00:27:05.339 --> 00:27:07.139
 Father,

00:27:07.339 --> 00:27:09.199
 we ask that you would help us

00:27:09.199 --> 00:27:11.480
 to remember what we deserve,

00:27:11.740 --> 00:27:14.959
 but to know deeply what you have given us in Jesus.

00:27:16.619 --> 00:27:17.099
 Father,

00:27:17.240 --> 00:27:18.039
 help us

00:27:18.039 --> 00:27:22.759
 to be so busy meditating on what you have done for us,

00:27:22.980 --> 00:27:25.519
 so busy looking at our own hearts,

00:27:25.519 --> 00:27:28.700
 that we wouldn't look at other people

00:27:28.700 --> 00:27:30.599
 and try to bring them low.

00:27:31.799 --> 00:27:32.240
 Father,

00:27:32.379 --> 00:27:36.139
 thank you that you have lifted us up to the very highest of heights

00:27:36.139 --> 00:27:37.480
 to be your children.

00:27:38.480 --> 00:27:40.720
 We pray all this in your son's name and for your glory.

00:27:40.980 --> 00:27:41.299
 Amen.

00:27:41.299 --> 00:27:41.440
 Amen.

00:27:41.440 --> 00:27:41.519
 Amen.

00:27:41.519 --> 00:27:41.539
 Amen.

00:27:41.539 --> 00:27:41.579
 Amen.

00:27:41.579 --> 00:27:41.599
 Amen.

00:27:41.599 --> 00:27:41.619
 Amen.

00:27:41.619 --> 00:27:43.559
 Amen.

00:27:43.559 --> 00:27:43.579
 Amen.

00:27:43.579 --> 00:27:43.619
 Amen.

00:27:43.619 --> 00:27:43.660
 Amen.

00:27:43.660 --> 00:27:43.700
 Amen.

00:27:43.700 --> 00:27:43.740
 Amen.

00:27:43.740 --> 00:27:45.660
 Amen.

00:27:45.660 --> 00:27:45.700
 Amen.

00:27:45.700 --> 00:27:45.740
 Amen.

00:27:45.740 --> 00:27:47.700
 Amen.

00:27:47.700 --> 00:27:47.740
 Amen.

00:27:47.740 --> 00:27:47.779
 Amen.

00:27:47.779 --> 00:27:49.740
 Amen.

00:27:49.740 --> 00:27:51.740
 Amen.

00:27:51.740 --> 00:27:51.779
 Amen.

00:27:51.779 --> 00:27:51.819
 Amen.

00:27:51.819 --> 00:27:51.839
 Amen.

00:27:51.839 --> 00:27:51.859
 Amen.

00:27:51.859 --> 00:27:51.920
 Amen.

00:27:51.920 --> 00:27:51.940
 Amen.

00:27:51.940 --> 00:27:51.960
 Amen.