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 To many of us, this is just an ordinary warm day in a warm building, but to some of you,

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 this is bringing back fond memories, right? National Baptist Memorial Church was pretty warm.

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 And then who here was a part of Advent when we were in Casa? Yeah, a few, right? Right.

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 The advantage of that building was that there was a hole in the roof, so some of the air could

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 escape out. So, yeah, God is good. And they're checking on making sure the AC is working well.

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 They're going to see if they can turn it on or something. They're on it. They're on it.

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 We are almost halfway through our study of Psalms 113 to 118. These psalms are called the Hallel

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 Psalms. Hallel means praise. Psalm 113 begins with the command, praise the Lord, or hallelujah.

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 Today's psalm, Psalm 115, ends with the same command, praise the Lord. Psalm 113 set the stage, asking

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 who is like the Lord our God? We saw how great God is, and yet the great God stoops down to care

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 for the poor and the weak. Psalm 114 shows how God's greatness and his stoopiness,

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 his imminence. Stupidness, that's a theological term. His imminence, yeah, was demonstrated in the

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 Exodus, okay? God rescued Israel from slavery, and then he descended and dwelled in the midst of his

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 people. Today we arrive at Psalm 115. At the center of this psalm is a scathing commentary on the practice

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 of idolatry. It would be easy to let ourselves off the hook here. After all, there's not many in this

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 room who are going about carving silver and gold into statues and sending them around our house and

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 bowing down and worshiping those statues. Yet, when we peer into our hearts, we realize we do this all

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 the time. All the time. Martin Luther wrote, anything on which your heart relies and depends, I say that

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 really is your God. So what about you? What does your heart truly rely and depend on? Where do you look

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 for security, meaning, fulfillment, happiness, or comfort? When you're pressured or tense, what is the thing you go to?

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 What is the thing that if you finally got it, you think would finally make you happy?

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 We know we should say God to all those questions, but our hearts usually identify something else.

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 Today we're going to look at those idols and how we can be free of them. But first we'll look deeper

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 into this psalm. We're going to look at the psalm, look at our idols, and see how we can be free of them.

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 Let's pray. We need your help to understand your word, Lord. Without your spirit, we are blind to

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 your glory, deaf to your word, and incapable of speaking back your praises. Without your spirit,

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 we are too prideful to admit what's wrong with us, and then to experience your healing and forgiveness.

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 So open our hearts to your word. Open your word to our hearts. We pray in Jesus' name. Amen.

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 England had just won an historic battle against all odds. Greatly outnumbered on the fields of Agincourt,

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 England relied on its archers and light infantry to defeat a much larger and heavily armored French

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 army. In this dramatic portrayal of these events, Shakespeare records Henry V being given news of

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 their victory. And Henry says, do we all holy rites let there be sung the non nobis and the te deum.

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 All the psalms have Latin names to them, and this psalm, Psalm 115, is named the non nobis. It's the

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 first three words. Non nobis domine. Not to us, O Lord. This is one of the most famous psalms from the

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 Bible. It's appeared throughout history to celebrate victories and to give God credit for them. It was

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 sung in the fields of Agincourt. History records that when it was sung, the soldiers were required

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 to bend the knee at the first verse. When the bill was signed in England abolishing the slave trade,

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 William Wilberforce meditated on the first verse of this psalm. However, when this psalm was written,

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 Israel had not just secured a victory or seen God recently work on its behalf. Israel seemed to be

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 in a bad place. How do we know? Look at verse two. They're being taunted by their enemies. The person

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 writing the psalm was offering praise to God in expectation that God would deliver them, that he

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 would be their help and shield, that he would richly bless Israel in the future, that he would do what the

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 gods of the other nations can't do, for those gods are dumb, inanimate objects made by human hands.

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 Those who trust in God will flourish. Those who trust in idols will become like the idols, dead.

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 The psalm, and many like it, are very instructive. They offer praise to God from a place of expectation

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 and longing and need. They're statements of trust. God has proved himself for me and to us over and over,

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 and he will prove himself again, and I will not put my trust in anything else.

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 Now, when we read and interpret a psalm, we ask two questions. First, why was it written?

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 That helps us understand the psalm. The second is, why was it put in the psalms here? Like,

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 why is Psalm 115 not Psalm 82 or 148? Well, let's look at what becomes, what comes before this psalm.

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 Psalm 113, we looked at it two weeks ago. It answered the question, or asked the question,

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 who is like the Lord our God? Well, certainly not these little idols of silver and gold.

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 The psalm right before this, Psalm 114, recounts the deliverance of Israel from Egypt.

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 And so this psalm stands as a judgment on the idolatry of Egypt and on the idolatry of the

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 nations surrounding Israel. It brings to mind the ten plagues. Moses had received instruction to tell

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 Pharaoh to release his people from slavery. Pharaoh refused, and so God sent plagues as judgment on

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 Egypt. And they seem a bit random at first when you look at the plagues. A swarm of locusts,

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 turning a river to blood, sending frogs. I mean, I would have sent dragons, fire-breathing dragons.

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 That seems like a more dramatic demonstration of judgment. But God was bringing judgment on the

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 idolatry of Egypt, okay? So they worshipped the Nile as a source of life, so God made it a source of death.

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 They worshipped the sun, so God made the sun dark and brought a profound darkness on the land.

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 They worshipped frogs. So how do you like these frogs, Egypt? And ultimately, Pharaoh himself,

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 who viewed himself as a god, was judged. Sweeping judgment and victory over all of Egypt's idols.

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 And yet, throughout its history, Israel constantly gave into the temptation to adopt the gods of the

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 nations around it. They set up idols all over their own land and worshipped them. I mean, they had just

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 escaped from Egypt, and they had made it into the wilderness when they had collected all their gold,

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 melted it down, fashioned a golden calf, and said, Israel, this is the god who brought you out of Egypt.

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 This is your god.

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 Idolatry would plague Israel throughout its history. Now, idolatry has two major consequences among many.

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 The first is idolatry is dehumanizing. When God created humanity, male and female, he made them in his own

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 image. They were to reflect back God's own image. And turning away from God, that image and reflection

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 becomes marred. Israel, in its worship of God and in its obedience to God, was supposed to fulfill

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 its original intention for humanity. But when Israel worshipped that which is not God, the image of God

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 was reduced in themselves. Idolatry is dehumanizing. It says so in verse 8, right? Those who make idols

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 become like them. So do all who trust in them. The second big problem with Israel's idolatry is that it

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 derailed the mission God gave to Israel. Israel was to declare to the nations that they stood under

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 God's judgment. But God would show mercy to those who turned to him. Instead, the exact opposite thing

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 happened. Instead of calling the nations to repentance, Israel would adopt the lifestyles of

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 the nations around them, their beliefs, their idolatry. The image of God was not filling the earth.

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 The glory of God was not being proclaimed. The worth of God was not being cherished.

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 Come on, Israel. But Israel is a mirror to us. It's a mirror for us. When we see Israel, we see

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 ourselves. When we see them guilty of, we know ourselves are guilty. We find ourselves dehumanized

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 by giving the honor that is due to the creator to created things. We find our mission as the church

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 constantly getting derailed. We've looked at what the psalm says about idolatry. So let's answer

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 the question, how are we guilty of idolatry? What are our idols? Remember Luther's quote from earlier.

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 He was reflecting on the first commandment, do not have other gods before me.

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 Luther writes, a god is the term for that to which we are to look for all good and in which we are to

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 find refuge in all need. Therefore, to have a god is nothing else than to trust and believe in that

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 one with your whole heart. For these two belong together, faith and God. Anything on which your heart

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 relies and depends, I say, that is your God. Three prominent gods in our culture today, three things

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 that our culture sets its heart upon, are money, sex, and power. These things are inherently good things.

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 They were created by God for us to enjoy and to use for his glory. They are intrinsic

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 to our being made in God's image. Idolatry happens when a good thing becomes an ultimate good.

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 We derive our worth from these things. We feel like we can't be happy unless we have them.

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 Incidentally, we find we can never have enough of them. They never keep their promises except to destroy.

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 And when they're threatened, we move to protect them fiercely. They're dehumanizing. Poor I was and

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 sought for rich is something that would satisfy. But the dust I gathered around me only mocked my soul's loud cry.

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 Money, sex, and power. Those are the big three, but there's plenty of others.

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 Good things. Things that we can turn into idols. Success, reputation, comfort, order, ease, work, being right.

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 How do we discover our idols? I'll suggest four ways to do that. Two questions and two other things.

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 Four ways to ask. Four ways to uncover what our idols are. The first is a question. What do you think about when you daydream?

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 What does your mind go to? Another way to ask that is what is the last thing you think of before you fall asleep?

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 Try that tonight as an exercise. Our thoughts often go to that one thing that will finally bring us happiness.

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 If I can just get this one thing, or this one experience, or this one person, then I'll be happy.

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 Second, second way to unearth your idols is when do you find yourself getting angry?

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 Usually an idol lies underneath our anger. For me, it happens at around 9 30 at night, most nights in our house.

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 It's after my kids should already be in bed and be asleep. We have four boys. Three of them share a room.

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 And two of those boys are extroverts. So it is impossible. It will never happen.

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 That our boys, all of them, will be asleep by 9 30. And yet somehow, I'm surprised when a boy comes down and he's still awake.

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 I act surprised and indignant. What are you still doing awake?

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 Oh, you're thirsty? You're not allowed to be thirsty. It's 9 30. Go to bed.

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 And then five minutes later, down the steps, what is it? Oh, there's a fly in my room and I can't get to sleep.

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 A fly. A fly? Man up. It's just a fly. Get over it. Because nature. Now go to bed.

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 The parents in the comic strip, Calvin and Hobbes, used to seem like unrealistic to me until I became a parent.

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 And they are a sea of calm compared to what I am at 9 30 at night.

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 Because I've made a big idol out of Ease. Ease.

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 Ease is the idol that I take out every night after my kids go to bed.

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 Set it on the TV. I offer to it a drink offering, usually gin and tonic.

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 Like, I've become a grandma already.

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 Turn on Netflix. I browse Netflix. I don't even, like, often actually turn on a film.

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 I just add things to my queue. Things I think will make me look sophisticated next time I bring this film out.

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 Browse Twitter.

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 It's a daily liturgy. Every night. Well, most nights.

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 Every time I do it, though, this liturgy trains my heart to desire it even more.

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 And I turn into a fool when that idol is threatened.

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 My idolatry, my anger is so destructive.

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 My idol worship is so destructive.

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 It would be much better if I would just calmly enforce the rules.

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 Is that so hard? Oh, you're awake still.

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 You've come downstairs. You've broken the rules.

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 These are the consequences for breaking the rules.

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 This is what we agreed on.

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 I mean, that's not so hard, is it?

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 Instead, I act like a fool.

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 And after bedtime, our house is an unsafe place, and Dad is an unsafe person.

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 This is really the home my children are going to remember when they grow up.

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 What are they going to believe about their Heavenly Father based on the way their father acted?

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 My idolatry distorts the image of God.

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 And it derails my mission as a father.

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 A third way to discern our idols is to ask someone else.

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 Usually our idols are in blind spots, and we can't see them.

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 Other people can see them just fine.

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 If we would just ask them, we would find out what they are.

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 So ask your housemates.

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 They know.

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 Ask your significant other.

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 Ask your friends.

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 Ask your parents.

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 They know.

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 They remember.

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 And you still have those idols.

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 As part of our training to be missionaries, I had to call people who knew me well and ask them how I do conflict.

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 Like, how am I being received?

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 How do I act?

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 The exercise wasn't an exercise about idolatry per se, but conflict can often reveal our idols.

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 So, like, for instance, if your idol is control or power, you're going to try and win every argument.

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 Anyways, when I called my parents, both of my parents said that I shut down whenever a conflict arises.

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 I would shut down and I would shut them out, and I just refused to engage in the argument.

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 And here again is my idol of ease coming out.

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 I was causing damage to our relationship because the message they were receiving was, I don't care.

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 I don't love you enough to work out this difficult thing between us.

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 My idol was destructive.

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 Now, I said to ask someone else what your idols are.

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 It's a good thing to discuss our idols with each other because we often share the same idols.

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 And they can be destructive as a community and derail our mission as a community.

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 A fourth way to expose your idols is to be so immersed in the living God

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 that you'll see the dead, lifeless gods that have been stealing your loves and your loyalty.

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 We're halfway through the Hallel Psalms, the Praise Psalms, and just before halftime, we read in verse 18,

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 but we will bless the Lord from this time forth and forevermore.

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 Praise the Lord.

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 Not only does worship expose our idols, but it removes them as well.

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 We've looked at what the psalm tells us about idolatry.

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 We've looked at our own idols.

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 Now we'll look at how we can be rid of them.

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 Our hearts are constantly and dynamically oriented towards a goal, an end.

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 It's usually a vision of the good life, something we believe will ultimately bring us happiness.

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 Everyone's heart is like this.

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 Our worship of God, our immersion in the living God, directs not just our minds,

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 but our desires toward God and his kingdom.

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 We confess to following too much the devices and desires of our own heart.

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 That's in our prayer book, right?

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 Every week in worship, we have forgiveness pronounced over us.

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 And in taking communion, we're fed spiritually with what our hearts truly need.

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 And if we're doing it right, we're spending time with Christians throughout the week,

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 praying, worshiping, spending time alone in prayer and in the Bible.

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 These practices of worshiping on Sundays combined together with regular times of prayer by ourselves

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 and with other Christians can be called spiritual formation.

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 Now everyone experiences spiritual formation because everybody worships.

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 Therefore, everyone is being oriented towards something.

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 Everyone is going through some kind of spiritual formation.

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 Dallas Willard writes this,

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 Spiritual formation, without regard to any specifically religious context or tradition,

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 is the process by which the human spirit or will is given a definite form or character.

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 Make no mistake, it is a process that happens to everyone.

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 The most despicable as well as the most admirable of persons have had a spiritual formation.

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 Their spirits or hearts have been formed.

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 We all become a certain kind of person, gain a specific character,

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 and that is the outcome of the process of spiritual formation understood in general human terms.

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 At Church of the Advent, we're going to be looking a lot over the next eight months at spiritual formation.

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 What forms us as Christians?

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 Our core groups will relaunch in September,

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 and we'll be simplifying, focusing more on the practices of prayer and community and life together.

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 We believe that our core groups will be an attractive place of rest and worship for us

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 and for those we would want to invite into our community.

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 We want to be spiritually formed.

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 We want our hearts and desires to be formed.

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 But where do we start?

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 We want to repent of our idols.

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 We want practices to uproot and replace them with a desire for God.

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 But how do we begin?

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 Do we just pull ourselves up by our bootstraps and get to work?

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 When that doesn't work, we work and try harder?

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 No.

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 That's not how it's done.

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 That doesn't work.

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 We begin by admitting we desire other things besides God,

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 and we're powerless to turn from them in our own strength.

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 Look at verse 8 again.

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 Those who make idols become like them.

00:21:06.500 --> 00:21:08.100
 So do all who trust in them.

00:21:08.099 --> 00:21:17.419
 They become mute, blind, deaf, lame, lifeless, dead.

00:21:19.980 --> 00:21:21.519
 Do those things sound familiar?

00:21:23.799 --> 00:21:25.579
 These things used to describe us.

00:21:25.719 --> 00:21:26.799
 Ephesians 2 says,

00:21:26.799 --> 00:21:33.480
 You were dead in the trespasses and sins in which you once walked,

00:21:33.959 --> 00:21:35.679
 following the course of this world,

00:21:36.199 --> 00:21:37.859
 carrying out the desires of the body,

00:21:38.099 --> 00:21:38.639
 and the mind.

00:21:39.379 --> 00:21:41.079
 But God, being rich in mercy,

00:21:41.459 --> 00:21:44.199
 because of the great love with which he loved us,

00:21:44.480 --> 00:21:46.519
 even when we were dead in our trespasses,

00:21:46.799 --> 00:21:49.240
 made us alive together with Christ.

00:21:49.779 --> 00:21:51.799
 By grace, you have been saved.

00:21:52.279 --> 00:21:52.599
 Mute.

00:21:53.299 --> 00:21:53.699
 Blind.

00:21:54.339 --> 00:21:54.679
 Deaf.

00:21:55.299 --> 00:21:55.740
 Lame.

00:21:56.419 --> 00:21:56.799
 Dead.

00:21:57.279 --> 00:21:58.219
 That was us.

00:21:58.500 --> 00:22:00.039
 And why those things sound familiar

00:22:00.039 --> 00:22:02.740
 is because those are the things that Jesus came to fix.

00:22:03.039 --> 00:22:04.439
 Those are the things that he did.

00:22:04.919 --> 00:22:05.639
 He came to fix.

00:22:05.740 --> 00:22:07.719
 He came to make the mute speak.

00:22:07.720 --> 00:22:08.839
 The blind see.

00:22:08.839 --> 00:22:09.960
 The lame walk.

00:22:10.200 --> 00:22:10.640
 The deaf.

00:22:10.920 --> 00:22:11.259
 Here.

00:22:11.380 --> 00:22:11.980
 And the dead.

00:22:12.319 --> 00:22:13.140
 To live again.

00:22:13.720 --> 00:22:15.500
 Turning from our idols begins with Jesus.

00:22:15.900 --> 00:22:17.559
 With being enamored with his beauty.

00:22:18.440 --> 00:22:19.839
 Grateful for his grace.

00:22:20.460 --> 00:22:22.180
 Transfixed by his beauty and grace,

00:22:22.579 --> 00:22:26.120
 we repent of our idols and then thrown him in our hearts.

00:22:26.119 --> 00:22:29.279
 And then God takes these remade people,

00:22:30.019 --> 00:22:31.699
 these sons and daughters,

00:22:33.059 --> 00:22:36.839
 transfixed and enamored by his mercy and grace,

00:22:36.839 --> 00:22:38.439
 and he turns them loose.

00:22:38.579 --> 00:22:40.079
 On a broken world,

00:22:40.279 --> 00:22:43.439
 he is determined to restore and make new.

00:22:43.919 --> 00:22:44.779
 Praise the Lord.

00:22:45.579 --> 00:22:46.059
 Hallelujah.

00:22:46.899 --> 00:22:49.639
 In the name of the Father and the Son and the Holy Spirit.

00:22:50.139 --> 00:22:50.439
 Amen.

00:22:50.440 --> 00:22:50.539
 Amen.

00:22:50.920 --> 00:22:51.460
 Let's pray.

00:22:51.559 --> 00:22:52.120
 Amen.

00:22:59.559 --> 00:23:02.920
 Holy Spirit, be working in us even now as we sing,

00:23:03.059 --> 00:23:05.160
 even now as we proclaim our faith,

00:23:05.759 --> 00:23:07.039
 and especially as we come.

00:23:07.039 --> 00:23:10.259
 to take bread and wine, Lord.

00:23:10.539 --> 00:23:12.659
 In this meal, you are going to feed us spiritually.

00:23:14.079 --> 00:23:16.759
 You can transform us right here.

00:23:17.420 --> 00:23:19.980
 We can leave here being more transfixed

00:23:19.980 --> 00:23:22.099
 and enamored with your grace and mercy

00:23:22.099 --> 00:23:25.119
 that's found in your Son, Jesus Christ.

00:23:26.460 --> 00:23:28.339
 Why would we worship anyone else?

00:23:30.480 --> 00:23:33.500
 We know there is no other God but you, God.

00:23:33.500 --> 00:23:39.119
 So teach our hearts even in these next 10 to 15 minutes.

00:23:41.099 --> 00:23:43.079
 We love you and we want to love you more.

00:23:43.160 --> 00:23:44.359
 We pray in Jesus' name.

00:23:45.880 --> 00:23:46.200
 Amen.