WEBVTT

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 Good morning, everyone. I did notice that today's the day that we're talking about our sin,

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 and yours truly has to talk about it. I reckon I may be the only person in here with a professorship

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 in sin. And I had, I want to say this just before I start, I mean, obviously, there's

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 a sense in which this message is severe. And I'm not giving this message because I want to upset

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 anybody. I want just to try and teach you the truth of what Scripture says. When I was in local

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 church ministry, I had this novel idea, which I drummed into my staff, that people should leave

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 church on a Sunday feeling better about life than before they arrived. And when you get a message

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 like this to preach, that can't be guaranteed. So I'm not warning you or anything like that. This is

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 not a trigger warning. This is just simply to say that a message like this forces you, some of you,

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 to be more honest with yourselves and with God than you've ever been.

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 And in doing that, you will find the kind of freedom that Liz was talking about when she prayed

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 so powerfully just a few moments ago. So let's pray together, shall we, before I begin.

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 Lord, we are so conscious that you are an amazingly gracious God. And Lord, in your grace and in your mercy,

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 you can forgive our sins. Lord, that in itself is unbelievable to us. So often we find it difficult

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 to forgive ourselves. But Lord, we can't comprehend the depth and the height and the depth of your grace.

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 But Lord, we know we need it because even if we follow you, we know that we're not perfect.

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 And we constantly need to plug into that source of grace and forgiveness.

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 And Lord, we pray that you'd help us be better disciples, better witnesses for you.

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 So come, Holy Spirit, and bring us under healthy conviction.

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 And give us the courage to do something about it.

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 And we pray these things in Jesus' name. And the people who agreed, say it together.

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 Amen.

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 So my text this morning is from Romans chapter 3 and verse 23.

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 For all have sinned, wrote St. Paul, and fall short of the glory of God.

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 All have sinned.

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 Many years ago in the 20th century, G.K. Chesterton wrote into the Times newspaper

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 and the subject of the correspondence during that time was,

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 what's wrong with the world?

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 G.K. Chesterton just wrote a very short letter.

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 It said, dear sir, I am.

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 You're sincerely G.K. Chesterton.

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 As you know, G.K. Chesterton was a convert to the Catholic faith.

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 And I think like a lot of people, when they first become Christians,

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 feel very burdened with the kind of life they've been living.

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 And very grateful that God's grace is great enough to cover our sins.

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 But first, if I may, just a very quick thumbnail print of what the Epistle to the Romans is about.

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 Now, it's about salvation.

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 It's about how we can be saved, what salvation is,

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 and most importantly, how you can have assurance that you are saved.

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 I imagine there are a lot of people in church today,

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 kind of, if they think about salvation,

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 and they think about the end of their lives,

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 which would be pretty rare in itself,

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 but if you did do that,

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 you'd probably be a kind of fingers crossed thing,

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 you know, maybe I've done enough good in my life

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 to kind of get me past the finishing post.

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 God doesn't want you to think like that.

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 God wants you to know,

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 if you trust in Christ, that you are saved.

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 John, in his epistle, wrote this.

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 He said, we write these things.

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 He's been writing about the salvation of God in Christ.

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 We tell you these things, he said,

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 so that you may know,

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 you may know that you have eternal life.

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 Let me ask you this.

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 Would you feel a little more inspired or less inspired

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 if you left this church this morning

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 and you knew that you were saved for eternity?

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 Think about it.

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 Basically, in Romans, we're told that the wrath of God,

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 and some of you would say, hang on,

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 how can such a loving God be wrathful?

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 Well, any of you who are parents know

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 that loving parents can indeed be wrathful,

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 and I would argue need to be wrathful on occasions.

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 That the wrath of God extends to the godless,

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 and it might be good homework for you to go away

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 and read chapter one of Romans,

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 because if you read it and you understand it,

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 you'll be very clear,

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 you should not be surprised by the way the world is going.

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 What chapter one is about is that the godless

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 will be the sufferers of God's wrath,

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 and the world will go south.

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 It will become idolatrous.

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 It will become narcissistic.

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 It will become sexualized.

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 It will become everything

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 that healthy civilizations really don't want to be.

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 And Paul has a kind of framework

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 that he's working with here,

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 and that is, Paul is trying to tell us

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 what the diagnosis of our humanity is.

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 What is wrong with us?

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 Second, he's trying to tell us

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 what the prognosis of that diagnosis is.

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 This is what will happen

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 if you don't accept the diagnosis.

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 And the third thing is, of course,

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 Paul tells us about the cure.

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 Amazing epistle.

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 And, I mean, the mad thing is,

00:07:07.759 --> 00:07:09.539
 you know, when we write letters,

00:07:09.680 --> 00:07:12.099
 A, most of our letters aren't as long as Paul's,

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 are they?

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 Let's be honest.

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 And secondly, they're not quite as serious.

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 You know, and Paul, I think,

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 only once in all of his epistles write,

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 wish you were here.

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 You know, Paul's a serious-minded,

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 pharisaical rabbi

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 who's converted to Jesus Christ.

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 And because of the way the letter is,

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 I mean, we don't normally get letters

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 and just focus on one paragraph

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 as we are doing today.

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 I tend to read it from start to finish.

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 So, what we're talking about today

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 is the diagnosis.

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 All have sinned

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 and fall short of the glory of God.

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 If you ask yourself the question,

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 what is sin?

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 I wonder what your answer would be.

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 I mean, some people start

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 kind of expressing

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 a false security

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 because their first thought is,

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 go to the Ten Commandments.

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 And most of us,

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 at any one time,

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 are scoring about seven out of ten

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 in our favor.

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 I don't know about you,

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 but on my finals paper,

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 I would have happily settled for 70%.

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 We kind of think,

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 that's enough.

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 And yet, St. Paul tells us

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 that when we break the law

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 in just one tiny bit,

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 we break the whole of the law.

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 There is no security in thinking,

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 seven out of ten of the commandments

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 is fine by me.

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 Basically, what sin is,

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 is when I make the decision

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 openly or subliminally

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 to go my way

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 rather than go God's way.

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 At its very basic level,

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 that is what sin is.

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 When I decide,

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 either openly or inwardly,

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 to go my way

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 rather than God's way,

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 I am, as far as God is concerned,

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 in sin.

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 That's why Paul can so confidently say,

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 all have sinned.

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 I guarantee

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 that if I said to you,

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 is there anybody in church this morning

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 who's never sinned?

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 None of you would put your hand up,

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 and if you did,

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 the rest of us would be thinking,

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 liar.

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 All have sinned,

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 because

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 from our birth,

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 we've had this inward thing

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 to make ourselves

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 the center

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 of the universe.

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 We are,

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 as Richard Dawkins put it,

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 survival machines.

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 And the interesting thing was,

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 the analysis,

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 the Judeo-Christian analysis

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 of humanity,

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 that all have sinned

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 and fall short

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 of the glory of God,

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 held sway

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 for centuries.

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 People didn't quibble with it.

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 They might not like it.

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 They may not adhere

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 to the ramifications of it,

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 but

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 they believed

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 that human beings

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 were basically flawed.

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 And then,

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 in the 18th century,

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 appeared this man,

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 Jean-Jacques Rousseau.

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 His theory was

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 the mirror opposite.

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 And it was this.

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 No,

00:10:32.759 --> 00:10:33.939
 that Judeo-Christian

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 mumbo-jumbo

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 is not right.

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 No,

00:10:36.419 --> 00:10:37.899
 we are basically good,

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 but it is the totality

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 of our experiential environment

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 which spoils us.

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 Ultimately,

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 this is very wrong-headed thinking.

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 But the problem

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 with a lot of wrong-headed thinking

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 is,

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 it has some half-truths.

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 It is quite clearly true

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 that our experiential environment,

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 the way we're treated,

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 the way we are,

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 the things that we are

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 exposed to in our lives,

00:11:09.580 --> 00:11:10.519
 can impact

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 our personality

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 and the way we are.

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 What do I mean by that?

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 Well,

00:11:15.840 --> 00:11:16.519
 of course,

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 if you've had appalling parents,

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 you will really struggle with that

00:11:22.120 --> 00:11:23.800
 at some point in your life.

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 If you've had

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 terrible experiences

00:11:27.620 --> 00:11:28.539
 in your life,

00:11:29.300 --> 00:11:30.120
 you've been bullied,

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 or you've been abused,

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 blah, blah,

00:11:33.220 --> 00:11:33.419
 you know,

00:11:33.440 --> 00:11:34.480
 the list could go on,

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 then you will be

00:11:36.759 --> 00:11:38.060
 impacted by that.

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 Trust me,

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 I have worked

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 with so many people

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 who were bullied

00:11:43.299 --> 00:11:44.720
 when they were in school

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 who have never got past it.

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 Never.

00:11:47.940 --> 00:11:48.019
 Never.

00:11:49.600 --> 00:11:50.919
 Or if you feel

00:11:50.919 --> 00:11:51.659
 you've been treated

00:11:51.659 --> 00:11:52.620
 on the wrong end

00:11:52.620 --> 00:11:53.440
 of inequality,

00:11:53.440 --> 00:11:53.700
 you know,

00:11:53.740 --> 00:11:54.399
 of equality.

00:11:54.399 --> 00:11:58.059
 There's a program

00:11:58.059 --> 00:11:59.340
 on Netflix

00:11:59.340 --> 00:12:00.740
 at the moment

00:12:00.740 --> 00:12:02.899
 which is called

00:12:02.899 --> 00:12:04.259
 The Sex Life

00:12:04.259 --> 00:12:05.259
 of Adolf Hitler.

00:12:06.399 --> 00:12:07.360
 And, you know,

00:12:07.379 --> 00:12:08.379
 I'm not recommending it,

00:12:08.459 --> 00:12:08.639
 but

00:12:08.639 --> 00:12:11.159
 really what it is,

00:12:11.220 --> 00:12:12.019
 is a kind of

00:12:12.019 --> 00:12:13.659
 psychological profile

00:12:13.659 --> 00:12:15.279
 of this dreadful man

00:12:15.279 --> 00:12:16.959
 who did dreadful things.

00:12:16.960 --> 00:12:20.580
 And,

00:12:20.940 --> 00:12:23.379
 basically,

00:12:23.639 --> 00:12:23.900
 I mean,

00:12:23.960 --> 00:12:25.220
 this man's parents,

00:12:25.720 --> 00:12:26.420
 his mother was

00:12:26.420 --> 00:12:27.780
 totally over-doting,

00:12:27.940 --> 00:12:29.100
 understandably in a way,

00:12:29.180 --> 00:12:29.860
 because she lost

00:12:29.860 --> 00:12:30.600
 two sons

00:12:30.600 --> 00:12:32.040
 before Adolf,

00:12:32.139 --> 00:12:32.920
 the young Adolf,

00:12:32.980 --> 00:12:33.519
 was born.

00:12:35.300 --> 00:12:36.120
 So she

00:12:36.120 --> 00:12:37.360
 over-doted on him.

00:12:37.440 --> 00:12:38.040
 His father

00:12:38.040 --> 00:12:39.420
 was a drunken,

00:12:40.240 --> 00:12:41.180
 violent bully.

00:12:41.179 --> 00:12:44.839
 And out of

00:12:44.839 --> 00:12:45.799
 that mix

00:12:45.799 --> 00:12:47.639
 appears

00:12:47.639 --> 00:12:48.779
 this horror story

00:12:48.779 --> 00:12:49.319
 of a man

00:12:49.319 --> 00:12:51.179
 called Adolf Hitler.

00:12:51.739 --> 00:12:52.299
 Rousseau

00:12:52.299 --> 00:12:53.699
 did have a point

00:12:53.699 --> 00:12:54.179
 that

00:12:54.179 --> 00:12:54.599
 our

00:12:54.599 --> 00:12:56.139
 experiential

00:12:56.139 --> 00:12:56.679
 environment

00:12:56.679 --> 00:12:57.899
 does affect us.

00:12:58.139 --> 00:12:59.359
 But the idea

00:12:59.359 --> 00:13:01.219
 that we're just

00:13:01.219 --> 00:13:02.259
 spoiled by

00:13:02.259 --> 00:13:04.039
 that environmental

00:13:04.039 --> 00:13:05.139
 experience

00:13:05.139 --> 00:13:07.339
 tends to suggest

00:13:07.339 --> 00:13:08.240
 that there's no way

00:13:08.240 --> 00:13:08.979
 back from it.

00:13:10.179 --> 00:13:11.159
 Tends to suggest

00:13:11.159 --> 00:13:13.279
 that we are more

00:13:13.279 --> 00:13:14.500
 sinned against

00:13:14.500 --> 00:13:15.719
 than sinning.

00:13:16.839 --> 00:13:17.759
 That's why

00:13:17.759 --> 00:13:18.939
 you can understand

00:13:18.939 --> 00:13:19.519
 why it's such

00:13:19.519 --> 00:13:20.500
 a popular theory

00:13:20.500 --> 00:13:21.000
 today.

00:13:21.959 --> 00:13:23.039
 Drives a lot

00:13:23.039 --> 00:13:23.860
 of politics.

00:13:25.039 --> 00:13:25.779
 We're basically

00:13:25.779 --> 00:13:26.240
 good,

00:13:27.120 --> 00:13:27.719
 but it's the

00:13:27.719 --> 00:13:28.679
 totality of our

00:13:28.679 --> 00:13:29.959
 experience alone

00:13:29.959 --> 00:13:31.759
 which spoils us,

00:13:31.879 --> 00:13:32.620
 which ruins us.

00:13:32.740 --> 00:13:32.980
 No,

00:13:33.079 --> 00:13:33.679
 says Scripture.

00:13:35.039 --> 00:13:35.779
 We were

00:13:35.779 --> 00:13:38.139
 objects of

00:13:38.139 --> 00:13:38.939
 God's wrath

00:13:38.939 --> 00:13:39.779
 by nature,

00:13:39.980 --> 00:13:40.500
 said Paul

00:13:40.500 --> 00:13:41.620
 in Ephesians

00:13:41.620 --> 00:13:42.460
 chapter 2.

00:13:44.460 --> 00:13:45.720
 I find it

00:13:45.720 --> 00:13:47.259
 a really

00:13:47.259 --> 00:13:48.220
 disturbing

00:13:48.220 --> 00:13:49.259
 idea

00:13:49.259 --> 00:13:51.779
 that we are

00:13:51.779 --> 00:13:52.539
 simply

00:13:52.539 --> 00:13:54.659
 the prisoners

00:13:54.659 --> 00:13:56.679
 of our past.

00:13:56.679 --> 00:13:56.799
 past.

00:13:58.799 --> 00:13:59.519
 If that were

00:13:59.519 --> 00:13:59.919
 true,

00:14:00.219 --> 00:14:00.699
 you would

00:14:00.699 --> 00:14:01.439
 indeed be

00:14:01.439 --> 00:14:02.079
 people

00:14:02.079 --> 00:14:03.479
 without hope.

00:14:04.799 --> 00:14:05.379
 If there

00:14:05.379 --> 00:14:06.500
 is no way

00:14:06.500 --> 00:14:07.479
 out of that

00:14:07.479 --> 00:14:09.799
 other than

00:14:09.799 --> 00:14:10.519
 years of

00:14:10.519 --> 00:14:11.239
 psychotherapy,

00:14:11.379 --> 00:14:11.899
 and I'm not

00:14:11.899 --> 00:14:12.620
 saying that

00:14:12.620 --> 00:14:13.620
 that's unhelpful,

00:14:14.620 --> 00:14:15.719
 but if there

00:14:15.719 --> 00:14:16.379
 is no way

00:14:16.379 --> 00:14:16.819
 out,

00:14:17.639 --> 00:14:18.299
 I'm just

00:14:18.299 --> 00:14:19.379
 left on my

00:14:19.379 --> 00:14:20.579
 own with the

00:14:20.579 --> 00:14:21.579
 totality of my

00:14:21.579 --> 00:14:22.659
 experiential

00:14:22.659 --> 00:14:23.419
 environmental

00:14:23.419 --> 00:14:25.120
 history,

00:14:26.120 --> 00:14:27.039
 that would

00:14:27.039 --> 00:14:27.679
 indeed

00:14:27.679 --> 00:14:28.819
 be without

00:14:28.819 --> 00:14:29.319
 hope.

00:14:31.059 --> 00:14:31.379
 Rousseau

00:14:31.379 --> 00:14:32.360
 believed that

00:14:32.360 --> 00:14:33.259
 the only way

00:14:33.259 --> 00:14:34.019
 you could set

00:14:34.019 --> 00:14:34.759
 human beings

00:14:34.759 --> 00:14:35.899
 free was to

00:14:35.899 --> 00:14:36.379
 get rid of

00:14:36.379 --> 00:14:37.000
 all law.

00:14:37.539 --> 00:14:38.459
 Rousseau would

00:14:38.459 --> 00:14:39.019
 have loved

00:14:39.019 --> 00:14:40.539
 the activist

00:14:40.539 --> 00:14:41.259
 line that we

00:14:41.259 --> 00:14:41.620
 should be

00:14:41.620 --> 00:14:42.439
 defunding the

00:14:42.439 --> 00:14:43.059
 police at the

00:14:43.059 --> 00:14:43.360
 moment.

00:14:43.899 --> 00:14:44.399
 That would

00:14:44.399 --> 00:14:44.679
 have been

00:14:44.679 --> 00:14:45.539
 right up his

00:14:45.539 --> 00:14:45.819
 alley.

00:14:45.820 --> 00:14:49.300
 And you've

00:14:49.300 --> 00:14:50.080
 seen on

00:14:50.080 --> 00:14:50.780
 your television

00:14:50.780 --> 00:14:51.780
 what happens

00:14:51.780 --> 00:14:54.120
 when the

00:14:54.120 --> 00:14:54.780
 police stand

00:14:54.780 --> 00:14:56.860
 back at a

00:14:56.860 --> 00:14:57.780
 demonstration,

00:14:58.040 --> 00:14:58.560
 and the next

00:14:58.560 --> 00:14:59.940
 minute people

00:14:59.940 --> 00:15:00.660
 are looting,

00:15:01.620 --> 00:15:02.160
 people are

00:15:02.160 --> 00:15:02.920
 violent.

00:15:04.180 --> 00:15:04.960
 No, if we

00:15:04.960 --> 00:15:05.340
 didn't have

00:15:05.340 --> 00:15:06.200
 police, I

00:15:06.200 --> 00:15:06.640
 think our

00:15:06.640 --> 00:15:07.620
 society probably

00:15:07.620 --> 00:15:08.660
 would be more

00:15:08.660 --> 00:15:09.400
 of a pigsty

00:15:09.400 --> 00:15:10.300
 than it often

00:15:10.300 --> 00:15:11.340
 seems today.

00:15:11.340 --> 00:15:16.120
 We were

00:15:16.120 --> 00:15:17.000
 by nature

00:15:17.000 --> 00:15:18.379
 objects of

00:15:18.379 --> 00:15:19.259
 God's wrath,

00:15:19.879 --> 00:15:20.399
 wrote St.

00:15:20.460 --> 00:15:20.879
 Paul in

00:15:20.879 --> 00:15:21.440
 Ephesians

00:15:21.440 --> 00:15:22.160
 chapter 2,

00:15:22.280 --> 00:15:22.879
 yet we are

00:15:22.879 --> 00:15:23.399
 stained.

00:15:25.540 --> 00:15:26.120
 And you

00:15:26.120 --> 00:15:26.580
 will never

00:15:26.580 --> 00:15:27.519
 understand what

00:15:27.519 --> 00:15:28.019
 the Bible

00:15:28.019 --> 00:15:28.920
 teaches about

00:15:28.920 --> 00:15:29.720
 the amazing

00:15:29.720 --> 00:15:30.420
 nature of

00:15:30.420 --> 00:15:31.639
 God, unless

00:15:31.639 --> 00:15:32.740
 you understand

00:15:32.740 --> 00:15:33.420
 what the

00:15:33.420 --> 00:15:34.379
 Bible teaches

00:15:34.379 --> 00:15:35.759
 about our

00:15:35.759 --> 00:15:36.440
 humanity,

00:15:37.860 --> 00:15:39.800
 about the

00:15:39.800 --> 00:15:40.420
 terrifying

00:15:40.420 --> 00:15:41.280
 outcomes,

00:15:41.340 --> 00:15:42.360
 when a

00:15:42.360 --> 00:15:43.399
 society becomes

00:15:43.399 --> 00:15:43.920
 godless,

00:15:44.060 --> 00:15:44.840
 self-centered,

00:15:45.420 --> 00:15:46.540
 materialistic,

00:15:47.040 --> 00:15:48.440
 and sexualized.

00:15:51.780 --> 00:15:52.639
 All have

00:15:52.639 --> 00:15:53.680
 sinned and

00:15:53.680 --> 00:15:54.560
 fall short of

00:15:54.560 --> 00:15:55.100
 the glory of

00:15:55.100 --> 00:15:55.240
 God.

00:15:55.300 --> 00:15:55.620
 Does it

00:15:55.620 --> 00:15:55.960
 matter?

00:15:57.360 --> 00:15:57.960
 Well, if you

00:15:57.960 --> 00:15:58.360
 think it

00:15:58.360 --> 00:15:59.200
 doesn't matter,

00:16:00.820 --> 00:16:01.360
 then the

00:16:01.360 --> 00:16:02.040
 problem is,

00:16:02.160 --> 00:16:02.660
 you're in a

00:16:02.660 --> 00:16:03.860
 rather complacent

00:16:03.860 --> 00:16:04.759
 situation.

00:16:06.400 --> 00:16:06.820
 Isn't it

00:16:06.820 --> 00:16:07.879
 true that we

00:16:07.879 --> 00:16:08.940
 so often say

00:16:08.940 --> 00:16:09.680
 to ourselves,

00:16:09.920 --> 00:16:10.300
 when we

00:16:10.299 --> 00:16:11.679
 hear about

00:16:11.679 --> 00:16:12.679
 somebody who's

00:16:12.679 --> 00:16:13.439
 done something

00:16:13.439 --> 00:16:14.219
 terrible to

00:16:14.219 --> 00:16:15.019
 another person,

00:16:15.419 --> 00:16:16.039
 oh, they're

00:16:16.039 --> 00:16:17.259
 only human.

00:16:18.819 --> 00:16:19.379
 Well, of course,

00:16:19.419 --> 00:16:20.019
 there's a truth

00:16:20.019 --> 00:16:20.459
 in there.

00:16:21.919 --> 00:16:22.819
 When we say to

00:16:22.819 --> 00:16:23.599
 ourselves, a

00:16:23.599 --> 00:16:24.079
 little bit of

00:16:24.079 --> 00:16:24.959
 this and a

00:16:24.959 --> 00:16:25.459
 little bit of

00:16:25.459 --> 00:16:26.379
 that never did

00:16:26.379 --> 00:16:27.159
 anybody any

00:16:27.159 --> 00:16:28.240
 harm.

00:16:28.879 --> 00:16:30.120
 Everything in

00:16:30.120 --> 00:16:31.439
 moderation, and

00:16:31.439 --> 00:16:33.779
 yet, how

00:16:33.779 --> 00:16:34.399
 often does

00:16:34.399 --> 00:16:35.179
 moderation

00:16:35.179 --> 00:16:37.419
 lead to

00:16:37.419 --> 00:16:37.879
 addiction?

00:16:40.000 --> 00:16:40.739
 I never

00:16:40.739 --> 00:16:41.319
 met an

00:16:41.319 --> 00:16:42.239
 addict yet

00:16:42.239 --> 00:16:44.219
 who set out

00:16:44.219 --> 00:16:44.599
 when they

00:16:44.599 --> 00:16:45.000
 took their

00:16:45.000 --> 00:16:45.620
 first drag

00:16:45.620 --> 00:16:46.259
 of a spliff

00:16:46.259 --> 00:16:46.599
 or their

00:16:46.599 --> 00:16:47.339
 first glass

00:16:47.339 --> 00:16:48.120
 of alcohol,

00:16:49.239 --> 00:16:49.579
 or the

00:16:49.579 --> 00:16:50.099
 first time

00:16:50.099 --> 00:16:50.759
 they slept

00:16:50.759 --> 00:16:51.559
 with somebody,

00:16:52.059 --> 00:16:52.459
 thought to

00:16:52.459 --> 00:16:52.839
 themselves,

00:16:52.959 --> 00:16:53.259
 you know

00:16:53.259 --> 00:16:53.859
 what a

00:16:53.859 --> 00:16:54.479
 great end

00:16:54.479 --> 00:16:54.979
 game would

00:16:54.979 --> 00:16:55.659
 be if I

00:16:55.659 --> 00:16:56.219
 got addicted

00:16:56.219 --> 00:16:56.699
 to this

00:16:56.699 --> 00:16:57.079
 stuff.

00:16:58.099 --> 00:16:58.599
 I never

00:16:58.599 --> 00:16:59.719
 met anybody

00:16:59.719 --> 00:17:00.379
 who wanted

00:17:00.379 --> 00:17:01.059
 to be like

00:17:01.059 --> 00:17:01.279
 that.

00:17:01.759 --> 00:17:02.299
 Online

00:17:02.299 --> 00:17:03.120
 gambling at

00:17:03.120 --> 00:17:03.599
 the moment.

00:17:05.519 --> 00:17:06.059
 Nobody

00:17:06.059 --> 00:17:06.980
 plates their

00:17:06.980 --> 00:17:07.539
 first bet

00:17:07.539 --> 00:17:08.180
 for a tenner

00:17:08.180 --> 00:17:08.859
 on something

00:17:08.859 --> 00:17:09.680
 thinking,

00:17:10.079 --> 00:17:10.740
 it'd be great

00:17:10.740 --> 00:17:11.099
 one day,

00:17:11.159 --> 00:17:11.720
 I'll be so

00:17:11.720 --> 00:17:12.480
 addicted to

00:17:12.480 --> 00:17:13.240
 this, I'll

00:17:13.240 --> 00:17:13.759
 be owing

00:17:13.759 --> 00:17:14.379
 millions.

00:17:17.099 --> 00:17:17.539
 No, we

00:17:17.539 --> 00:17:17.960
 need to be

00:17:17.960 --> 00:17:18.599
 careful with

00:17:18.599 --> 00:17:19.519
 sin, not

00:17:19.519 --> 00:17:19.919
 to be

00:17:19.919 --> 00:17:20.639
 complacent.

00:17:22.480 --> 00:17:22.759
 And of

00:17:22.759 --> 00:17:23.599
 course, the

00:17:23.599 --> 00:17:24.519
 big deal is

00:17:24.519 --> 00:17:25.180
 that the

00:17:25.180 --> 00:17:26.039
 scripture tells

00:17:26.039 --> 00:17:28.680
 us in the

00:17:28.680 --> 00:17:29.399
 book of the

00:17:29.399 --> 00:17:30.460
 prophet Isaiah

00:17:30.460 --> 00:17:32.279
 that what

00:17:32.279 --> 00:17:32.779
 our sin

00:17:32.779 --> 00:17:33.599
 does is it

00:17:33.599 --> 00:17:34.579
 separates us

00:17:34.579 --> 00:17:35.180
 from God.

00:17:37.139 --> 00:17:37.619
 Separates

00:17:37.619 --> 00:17:37.940
 us.

00:17:40.279 --> 00:17:40.599
 You ever

00:17:40.599 --> 00:17:40.920
 have the

00:17:40.920 --> 00:17:42.819
 feeling, God

00:17:42.819 --> 00:17:43.859
 seems a

00:17:43.859 --> 00:17:44.420
 little remote

00:17:44.420 --> 00:17:44.839
 to me?

00:17:46.460 --> 00:17:47.180
 When I was

00:17:47.180 --> 00:17:47.700
 in local

00:17:47.700 --> 00:17:48.359
 church ministry,

00:17:48.480 --> 00:17:48.980
 I had people

00:17:48.980 --> 00:17:49.639
 come and see

00:17:49.639 --> 00:17:50.180
 me, and

00:17:50.180 --> 00:17:50.559
 they say

00:17:50.559 --> 00:17:51.240
 stuff like,

00:17:52.039 --> 00:17:52.359
 you know

00:17:52.359 --> 00:17:52.680
 what, I'm

00:17:52.680 --> 00:17:53.440
 feeling a

00:17:53.440 --> 00:17:54.059
 little distant

00:17:54.059 --> 00:17:54.579
 from my

00:17:54.579 --> 00:17:55.359
 wife at

00:17:55.359 --> 00:17:55.839
 the moment.

00:17:56.859 --> 00:17:58.420
 Oh, why

00:17:58.420 --> 00:17:58.759
 would that

00:17:58.759 --> 00:17:59.000
 be?

00:17:59.779 --> 00:18:00.339
 Well, you

00:18:00.339 --> 00:18:00.980
 know, things,

00:18:01.259 --> 00:18:02.099
 I'm working

00:18:02.099 --> 00:18:02.519
 hard to

00:18:02.519 --> 00:18:02.740
 work.

00:18:03.299 --> 00:18:04.079
 I said,

00:18:04.319 --> 00:18:06.859
 can I

00:18:06.859 --> 00:18:07.299
 just ask

00:18:07.299 --> 00:18:07.519
 you a

00:18:07.519 --> 00:18:07.899
 question?

00:18:09.799 --> 00:18:11.039
 Is the

00:18:11.039 --> 00:18:11.619
 fact that

00:18:11.619 --> 00:18:12.199
 you're feeling

00:18:12.199 --> 00:18:12.839
 remote from

00:18:12.839 --> 00:18:13.919
 your wife a

00:18:13.919 --> 00:18:14.679
 cause or a

00:18:14.679 --> 00:18:15.000
 symptom?

00:18:15.240 --> 00:18:15.539
 What do you

00:18:15.539 --> 00:18:15.740
 mean?

00:18:17.599 --> 00:18:18.959
 Tell me what

00:18:18.959 --> 00:18:19.719
 your relationship

00:18:19.719 --> 00:18:20.480
 with God is

00:18:20.480 --> 00:18:21.039
 like at the

00:18:21.039 --> 00:18:21.319
 moment.

00:18:22.919 --> 00:18:23.519
 Oh, well.

00:18:25.039 --> 00:18:25.339
 You know,

00:18:25.359 --> 00:18:26.099
 things are not

00:18:26.099 --> 00:18:26.419
 great.

00:18:26.599 --> 00:18:27.179
 What do you

00:18:27.179 --> 00:18:27.399
 mean?

00:18:27.559 --> 00:18:27.919
 There's a

00:18:27.919 --> 00:18:28.599
 secretary at

00:18:28.599 --> 00:18:28.919
 work.

00:18:30.980 --> 00:18:31.519
 You know,

00:18:31.579 --> 00:18:32.219
 she's young

00:18:32.219 --> 00:18:32.719
 and she's

00:18:32.719 --> 00:18:33.639
 very interested

00:18:33.639 --> 00:18:34.099
 in my

00:18:34.099 --> 00:18:34.759
 life and

00:18:34.759 --> 00:18:35.740
 we've had a

00:18:35.740 --> 00:18:36.119
 couple of

00:18:36.119 --> 00:18:36.539
 lunches

00:18:36.539 --> 00:18:37.000
 together.

00:18:38.459 --> 00:18:39.059
 I'm like,

00:18:39.179 --> 00:18:39.500
 whoa,

00:18:40.799 --> 00:18:41.500
 whoa,

00:18:41.559 --> 00:18:41.719
 whoa,

00:18:41.799 --> 00:18:42.019
 whoa.

00:18:44.099 --> 00:18:44.639
 He said,

00:18:44.699 --> 00:18:45.099
 what, do

00:18:45.099 --> 00:18:45.459
 you have any

00:18:45.459 --> 00:18:46.099
 advice for

00:18:46.099 --> 00:18:46.279
 me?

00:18:46.779 --> 00:18:47.219
 I said,

00:18:47.539 --> 00:18:47.980
 where do

00:18:47.980 --> 00:18:48.339
 you meet

00:18:48.339 --> 00:18:48.759
 this woman?

00:18:48.819 --> 00:18:49.059
 He said,

00:18:49.099 --> 00:18:49.519
 we travel

00:18:49.519 --> 00:18:50.119
 together on

00:18:50.119 --> 00:18:50.619
 the commuter

00:18:50.619 --> 00:18:51.219
 train every

00:18:51.219 --> 00:18:51.679
 morning.

00:18:52.000 --> 00:18:52.339
 Do you have

00:18:52.339 --> 00:18:52.899
 any advice?

00:18:52.980 --> 00:18:53.240
 I said,

00:18:53.279 --> 00:18:53.740
 yeah, change

00:18:53.740 --> 00:18:54.179
 trains.

00:18:54.180 --> 00:18:57.360
 change trains

00:18:57.360 --> 00:18:59.240
 and he did

00:18:59.240 --> 00:19:00.720
 and his

00:19:00.720 --> 00:19:01.080
 marriages

00:19:01.080 --> 00:19:01.820
 survived.

00:19:03.740 --> 00:19:04.539
 Does sin

00:19:04.539 --> 00:19:04.779
 matter?

00:19:04.940 --> 00:19:05.560
 Of course it

00:19:05.560 --> 00:19:06.320
 does because

00:19:06.320 --> 00:19:07.160
 it separates

00:19:07.160 --> 00:19:07.840
 us from

00:19:07.840 --> 00:19:08.240
 God.

00:19:11.759 --> 00:19:12.580
 Is there

00:19:12.580 --> 00:19:13.860
 a soul

00:19:13.860 --> 00:19:14.600
 in church

00:19:14.600 --> 00:19:15.380
 this morning

00:19:15.380 --> 00:19:17.460
 who doesn't

00:19:17.460 --> 00:19:18.100
 know that to

00:19:18.100 --> 00:19:18.740
 be true for

00:19:18.740 --> 00:19:19.259
 themselves?

00:19:20.700 --> 00:19:21.740
 When we do

00:19:21.740 --> 00:19:22.519
 stuff that we

00:19:22.519 --> 00:19:23.460
 know is wrong,

00:19:23.460 --> 00:19:24.220
 even when we

00:19:24.220 --> 00:19:24.900
 do stuff that

00:19:24.900 --> 00:19:25.279
 we're not

00:19:25.279 --> 00:19:25.900
 sure whether

00:19:25.900 --> 00:19:26.539
 it's wrong,

00:19:27.600 --> 00:19:28.579
 our relationship

00:19:28.579 --> 00:19:29.259
 with God

00:19:29.259 --> 00:19:29.799
 suffers.

00:19:30.740 --> 00:19:31.180
 And this,

00:19:31.360 --> 00:19:31.880
 my friends,

00:19:32.220 --> 00:19:33.079
 is the season

00:19:33.079 --> 00:19:33.740
 of Lent.

00:19:35.940 --> 00:19:37.079
 Forty days

00:19:37.079 --> 00:19:38.799
 of fasting

00:19:38.799 --> 00:19:39.799
 and repenting.

00:19:39.860 --> 00:19:40.380
 I know we

00:19:40.380 --> 00:19:40.819
 don't do it

00:19:40.819 --> 00:19:41.700
 for forty days,

00:19:41.860 --> 00:19:43.380
 but that's the

00:19:43.380 --> 00:19:44.160
 idea of it,

00:19:44.259 --> 00:19:44.720
 that we're

00:19:44.720 --> 00:19:45.380
 supposed to

00:19:45.380 --> 00:19:46.100
 turn inward

00:19:46.100 --> 00:19:46.860
 on ourselves

00:19:46.860 --> 00:19:47.500
 for forty

00:19:47.500 --> 00:19:49.900
 days and

00:19:49.900 --> 00:19:50.799
 examine our

00:19:50.799 --> 00:19:51.440
 relationship

00:19:51.440 --> 00:19:52.180
 with God.

00:19:53.460 --> 00:19:55.180
 in the

00:19:55.180 --> 00:19:56.200
 early church

00:19:56.200 --> 00:19:56.880
 part of

00:19:56.880 --> 00:19:57.640
 Lent was

00:19:57.640 --> 00:19:59.140
 that if

00:19:59.140 --> 00:19:59.660
 you committed

00:19:59.660 --> 00:20:00.420
 a sin and

00:20:00.420 --> 00:20:01.079
 it was publicly

00:20:01.079 --> 00:20:01.840
 known about,

00:20:01.960 --> 00:20:02.160
 right?

00:20:02.960 --> 00:20:03.420
 I mean,

00:20:03.500 --> 00:20:03.860
 you'd be

00:20:03.860 --> 00:20:04.559
 thanking God

00:20:04.559 --> 00:20:05.039
 you were not

00:20:05.039 --> 00:20:05.660
 part of that

00:20:05.660 --> 00:20:06.340
 early church.

00:20:06.420 --> 00:20:06.880
 I'll tell you

00:20:06.880 --> 00:20:07.200
 why.

00:20:08.220 --> 00:20:08.960
 Because if they

00:20:08.960 --> 00:20:09.579
 committed a

00:20:09.579 --> 00:20:10.200
 serious sin,

00:20:10.460 --> 00:20:10.840
 they had to

00:20:10.840 --> 00:20:11.360
 come up to

00:20:11.360 --> 00:20:11.880
 the front of

00:20:11.880 --> 00:20:12.460
 the church

00:20:12.460 --> 00:20:13.519
 and tell the

00:20:13.519 --> 00:20:14.019
 rest of the

00:20:14.019 --> 00:20:14.660
 church about

00:20:14.660 --> 00:20:14.940
 it.

00:20:15.940 --> 00:20:16.400
 Then the

00:20:16.400 --> 00:20:16.920
 priest would

00:20:16.920 --> 00:20:17.519
 pray a prayer

00:20:17.519 --> 00:20:18.220
 of absolution

00:20:18.220 --> 00:20:18.600
 on them

00:20:18.600 --> 00:20:19.279
 and then

00:20:19.279 --> 00:20:19.539
 he would

00:20:19.539 --> 00:20:19.900
 give them

00:20:19.900 --> 00:20:20.440
 penances.

00:20:22.100 --> 00:20:22.420
 Go and

00:20:22.420 --> 00:20:23.279
 recite the

00:20:23.279 --> 00:20:23.799
 Hail Mary

00:20:23.799 --> 00:20:24.640
 a few times

00:20:24.640 --> 00:20:26.180
 or give

00:20:26.180 --> 00:20:26.640
 the church

00:20:26.640 --> 00:20:27.120
 a bit more

00:20:27.120 --> 00:20:27.480
 money.

00:20:29.579 --> 00:20:30.440
 Only ministers

00:20:30.440 --> 00:20:30.819
 are in

00:20:30.819 --> 00:20:31.259
 favour of

00:20:31.259 --> 00:20:31.440
 that.

00:20:34.400 --> 00:20:35.360
 And that's

00:20:35.360 --> 00:20:35.759
 what Lent

00:20:35.759 --> 00:20:36.100
 was.

00:20:36.240 --> 00:20:36.720
 During the

00:20:36.720 --> 00:20:37.339
 forty days

00:20:37.339 --> 00:20:37.900
 of Lent,

00:20:39.000 --> 00:20:39.680
 repentant

00:20:39.680 --> 00:20:40.839
 sinners were

00:20:40.839 --> 00:20:42.000
 excommunicated,

00:20:42.140 --> 00:20:42.759
 not allowed to

00:20:42.759 --> 00:20:43.620
 receive communion

00:20:43.620 --> 00:20:44.460
 for those forty

00:20:44.460 --> 00:20:44.980
 days, and

00:20:44.980 --> 00:20:45.600
 then on Easter

00:20:45.599 --> 00:20:47.439
 Sunday, the

00:20:47.439 --> 00:20:47.799
 day of

00:20:47.799 --> 00:20:48.399
 resurrection,

00:20:49.139 --> 00:20:49.419
 they'd be

00:20:49.419 --> 00:20:50.099
 allowed back

00:20:50.099 --> 00:20:50.319
 in.

00:20:50.419 --> 00:20:51.159
 Imagine that.

00:20:51.240 --> 00:20:51.859
 Imagine the

00:20:51.859 --> 00:20:53.179
 joy of a

00:20:53.179 --> 00:20:54.119
 repentant sinner

00:20:54.119 --> 00:20:54.819
 being allowed

00:20:54.819 --> 00:20:56.579
 back into

00:20:56.579 --> 00:20:57.099
 the faith

00:20:57.099 --> 00:20:57.779
 community.

00:20:59.799 --> 00:21:00.579
 What we

00:21:00.579 --> 00:21:01.299
 don't have in

00:21:01.299 --> 00:21:01.819
 our church

00:21:01.819 --> 00:21:02.759
 today is

00:21:02.759 --> 00:21:03.579
 any sense

00:21:03.579 --> 00:21:04.480
 that when we

00:21:04.480 --> 00:21:04.879
 sin as

00:21:04.879 --> 00:21:05.519
 individuals,

00:21:05.859 --> 00:21:06.179
 we're letting

00:21:06.179 --> 00:21:06.639
 the side

00:21:06.639 --> 00:21:06.939
 down.

00:21:09.480 --> 00:21:10.199
 This is

00:21:10.199 --> 00:21:10.899
 your family.

00:21:12.839 --> 00:21:13.599
 This should

00:21:13.599 --> 00:21:14.259
 hurt you

00:21:14.259 --> 00:21:15.399
 like when

00:21:15.400 --> 00:21:16.000
 your kids

00:21:16.000 --> 00:21:16.720
 misbehave,

00:21:16.820 --> 00:21:17.300
 etc.,

00:21:17.300 --> 00:21:17.680
 etc.

00:21:19.759 --> 00:21:20.600
 And now,

00:21:20.780 --> 00:21:21.259
 friends, to

00:21:21.259 --> 00:21:22.000
 end, a

00:21:22.000 --> 00:21:23.060
 spoiler alert.

00:21:24.640 --> 00:21:25.500
 Because I'm

00:21:25.500 --> 00:21:25.900
 not talking

00:21:25.900 --> 00:21:26.460
 about sin.

00:21:26.560 --> 00:21:27.280
 Next week,

00:21:27.780 --> 00:21:28.360
 you're going

00:21:28.360 --> 00:21:28.940
 to get a

00:21:28.940 --> 00:21:30.100
 better exposition

00:21:30.100 --> 00:21:30.960
 of the

00:21:30.960 --> 00:21:33.340
 cure, the

00:21:33.340 --> 00:21:33.860
 cross.

00:21:37.720 --> 00:21:38.560
 Paul wrote

00:21:38.560 --> 00:21:39.540
 this in

00:21:39.540 --> 00:21:40.100
 Ephesians

00:21:40.100 --> 00:21:40.840
 chapter 1,

00:21:41.000 --> 00:21:41.640
 in him,

00:21:41.740 --> 00:21:42.340
 in Jesus,

00:21:42.720 --> 00:21:43.420
 we have

00:21:43.420 --> 00:21:44.060
 redemption

00:21:44.059 --> 00:21:45.279
 through his

00:21:45.279 --> 00:21:45.599
 blood,

00:21:45.700 --> 00:21:46.299
 the forgiveness

00:21:46.299 --> 00:21:47.159
 of sins

00:21:47.159 --> 00:21:48.379
 in accordance

00:21:48.379 --> 00:21:48.940
 with the

00:21:48.940 --> 00:21:50.299
 riches of

00:21:50.299 --> 00:21:51.039
 his grace.

00:21:56.480 --> 00:21:57.299
 Those Jews

00:21:57.299 --> 00:21:58.480
 of old had

00:21:58.480 --> 00:21:59.460
 a very simple

00:21:59.460 --> 00:21:59.859
 idea.

00:21:59.960 --> 00:22:00.379
 You remember

00:22:00.379 --> 00:22:00.879
 in the Old

00:22:00.879 --> 00:22:01.539
 Testament how

00:22:01.539 --> 00:22:01.980
 you read

00:22:01.980 --> 00:22:03.119
 about sacrifice.

00:22:04.419 --> 00:22:05.139
 As if you're a

00:22:05.139 --> 00:22:05.799
 rich person,

00:22:05.940 --> 00:22:06.480
 you take a

00:22:06.480 --> 00:22:07.859
 full-grown bull

00:22:07.859 --> 00:22:08.819
 without blemish

00:22:08.819 --> 00:22:09.579
 and have it

00:22:09.579 --> 00:22:10.240
 slaughtered on

00:22:10.240 --> 00:22:10.659
 the altar.

00:22:10.660 --> 00:22:11.160
 If you didn't

00:22:11.160 --> 00:22:11.640
 have so much

00:22:11.640 --> 00:22:12.460
 money, you

00:22:12.460 --> 00:22:12.980
 could take a

00:22:12.980 --> 00:22:13.360
 couple of

00:22:13.360 --> 00:22:13.680
 pigeons.

00:22:15.140 --> 00:22:15.600
 And the

00:22:15.600 --> 00:22:16.560
 idea behind

00:22:16.560 --> 00:22:17.440
 that sacrificial

00:22:17.440 --> 00:22:18.920
 system was a

00:22:18.920 --> 00:22:20.480
 life for a

00:22:20.480 --> 00:22:20.900
 life.

00:22:22.519 --> 00:22:23.340
 I know that

00:22:23.340 --> 00:22:24.140
 you animal rights

00:22:24.140 --> 00:22:24.900
 activists won't

00:22:24.900 --> 00:22:25.880
 like that system

00:22:25.880 --> 00:22:26.700
 whatsoever.

00:22:28.040 --> 00:22:28.700
 But that's what

00:22:28.700 --> 00:22:29.259
 they thought.

00:22:29.980 --> 00:22:31.200
 That's why when

00:22:31.200 --> 00:22:32.480
 Paul is writing

00:22:32.480 --> 00:22:33.420
 in Ephesians 1,

00:22:33.560 --> 00:22:34.580
 he uses that

00:22:34.580 --> 00:22:35.320
 rather strange

00:22:35.320 --> 00:22:35.759
 language.

00:22:36.140 --> 00:22:37.420
 In Jesus, we

00:22:37.420 --> 00:22:38.200
 have redemption

00:22:38.200 --> 00:22:39.360
 through his

00:22:39.360 --> 00:22:42.640
 blood, through

00:22:42.640 --> 00:22:45.759
 his death on

00:22:45.759 --> 00:22:46.380
 the cross of

00:22:46.380 --> 00:22:46.920
 Calvary.

00:22:49.100 --> 00:22:50.000
 Bearing shame

00:22:50.000 --> 00:22:52.519
 and scoffing

00:22:52.519 --> 00:22:54.660
 rude, in my

00:22:54.660 --> 00:22:57.080
 place, condemned

00:22:57.080 --> 00:22:57.759
 he stood.

00:22:59.759 --> 00:23:00.000
 You know,

00:23:00.019 --> 00:23:00.180
 St.

00:23:00.240 --> 00:23:02.319
 Paul described

00:23:02.319 --> 00:23:03.000
 himself, this

00:23:03.000 --> 00:23:03.720
 man who we

00:23:03.720 --> 00:23:04.319
 put in stained

00:23:04.319 --> 00:23:05.319
 glass windows and

00:23:05.319 --> 00:23:06.279
 venerate over the

00:23:06.279 --> 00:23:06.680
 centuries.

00:23:07.019 --> 00:23:07.200
 St.

00:23:07.200 --> 00:23:08.960
 Paul described

00:23:08.960 --> 00:23:09.860
 himself as the

00:23:09.860 --> 00:23:10.720
 chief of

00:23:10.720 --> 00:23:11.160
 sinners.

00:23:13.640 --> 00:23:14.460
 I have only

00:23:14.460 --> 00:23:15.180
 one quibble with

00:23:15.180 --> 00:23:15.980
 that and I

00:23:15.980 --> 00:23:16.759
 might be able to

00:23:16.759 --> 00:23:17.460
 challenge him on

00:23:17.460 --> 00:23:17.940
 that point.

00:23:20.539 --> 00:23:22.740
 Friends, it's

00:23:22.740 --> 00:23:23.160
 Lent.

00:23:25.740 --> 00:23:26.500
 Take your

00:23:26.500 --> 00:23:27.519
 relationship with

00:23:27.519 --> 00:23:28.920
 God a notch

00:23:28.920 --> 00:23:29.400
 further.

00:23:31.240 --> 00:23:32.340
 Think about what

00:23:32.340 --> 00:23:33.240
 you've heard this

00:23:33.240 --> 00:23:33.620
 morning.

00:23:34.000 --> 00:23:35.100
 Not my ideas,

00:23:35.360 --> 00:23:36.299
 the ideas of

00:23:36.299 --> 00:23:36.759
 this book,

00:23:36.839 --> 00:23:37.720
 inspired by the

00:23:37.720 --> 00:23:38.339
 Holy Spirit,

00:23:38.659 --> 00:23:38.960
 for our

00:23:38.960 --> 00:23:39.460
 edification,

00:23:39.799 --> 00:23:40.099
 for our

00:23:40.099 --> 00:23:40.539
 rebuke,

00:23:40.799 --> 00:23:41.259
 and for our

00:23:41.259 --> 00:23:42.099
 sanctification,

00:23:42.480 --> 00:23:43.200
 to make us

00:23:43.200 --> 00:23:44.099
 more like

00:23:44.099 --> 00:23:45.119
 Jesus Christ.

00:23:47.039 --> 00:23:48.319
 All, for

00:23:48.319 --> 00:23:48.940
 all have

00:23:48.940 --> 00:23:50.659
 sinned, and

00:23:50.659 --> 00:23:52.240
 fall short of

00:23:52.240 --> 00:23:53.259
 the glory of

00:23:53.259 --> 00:23:53.639
 God.

00:23:56.019 --> 00:23:57.460
 I wonder if

00:23:57.460 --> 00:24:00.059
 you have any

00:24:00.059 --> 00:24:00.680
 sense of

00:24:00.680 --> 00:24:01.740
 personal conviction

00:24:01.740 --> 00:24:02.680
 this morning.

00:24:02.680 --> 00:24:05.580
 I wonder if

00:24:05.580 --> 00:24:06.240
 this Lent

00:24:06.240 --> 00:24:07.100
 could be a

00:24:07.100 --> 00:24:08.360
 moment when

00:24:08.360 --> 00:24:09.460
 you stand up

00:24:09.460 --> 00:24:09.980
 for Jesus

00:24:09.980 --> 00:24:11.200
 and stand in

00:24:11.200 --> 00:24:11.900
 front of him,

00:24:13.160 --> 00:24:13.820
 metaphorically

00:24:13.820 --> 00:24:14.320
 speaking,

00:24:14.440 --> 00:24:14.799
 naked,

00:24:14.920 --> 00:24:15.240
 leave your

00:24:15.240 --> 00:24:15.820
 clothes on,

00:24:19.240 --> 00:24:19.640
 and you

00:24:19.640 --> 00:24:20.060
 just,

00:24:20.820 --> 00:24:21.240
 in the

00:24:21.240 --> 00:24:21.840
 silence of

00:24:21.840 --> 00:24:22.279
 your own

00:24:22.279 --> 00:24:22.640
 heart,

00:24:24.640 --> 00:24:25.820
 tell him the

00:24:25.820 --> 00:24:26.240
 truth.

00:24:28.680 --> 00:24:29.640
 Tell him what

00:24:29.640 --> 00:24:30.460
 it is you

00:24:30.460 --> 00:24:31.259
 would love to

00:24:31.259 --> 00:24:32.279
 be saved from,

00:24:34.240 --> 00:24:35.299
 and know

00:24:35.299 --> 00:24:36.619
 the power,

00:24:37.299 --> 00:24:39.119
 the power of

00:24:39.119 --> 00:24:39.859
 his redeeming

00:24:39.859 --> 00:24:41.160
 blood in your

00:24:41.160 --> 00:24:41.539
 life.