WEBVTT

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 So here's two things you might be believing about Christianity this morning.

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 And they both begin with the letter B.

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 First one is to do with your brain.

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 Maybe you're here and you're thinking all the stuff that Christians believe about this man called Jesus

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 who lived in the first century, who died on a cross, who they claim came back to life.

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 How can any rationally thinking person believe that kind of stuff?

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 And the second B is to do with your background.

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 Maybe you're here and you're thinking the only reason that people become Christians

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 is because of their upbringing.

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 The influence of Christian family or friends, the fact that you were brought up in a culture

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 which is steeped in Christian things and history.

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 And so had you been raised somehow or somewhere else, then you'd equally likely be a Mormon, a Muslim or an atheist.

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 Now those two beliefs might ring true for some of us here today.

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 Or if, in my case, you maybe think of people in your mind, friends and family who you love, who think like that.

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 Well here's what I want us to do with those two beliefs in mind.

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 I want us to be introduced to one man who's at the heart of our passage.

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 And I want to tell you three things about him.

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 So his name is Sergius Paulus.

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 Do you see that? Verse 4.

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 Here's now into the text.

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 Here's three things we learn about this man.

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 He lives and he works on the island of Cyprus, which is a good gig if you can get it, I'd imagine.

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 Second thing, verse 7, he's a pro-consul, which means he's the Roman governor who's got a military background,

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 who's on the island of Cyprus to protect and uphold the interests of Rome,

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 which means he's got absolutely no Jewish heritage.

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 He's not got a scooby about God.

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 And because he's had zero exposure, he's got absolutely no interest in the things of Jesus.

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 This man is completely in the dark.

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 And number 3, verse 7, Luke just drops it in.

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 He's an intelligent man.

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 I take it you don't get this kind of gig at this kind of senior level if you're not.

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 This passage today is going to end with this man deciding to become a follower of Jesus.

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 So you imagine if he's here today, he's standing on the stage and you're putting those two beliefs to him.

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 You're a Christian simply because of your background.

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 You're a Christian because you've disengaged brain.

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 Sergius Paulus, if he was here today, and it's been a good day yesterday for the Italians, hasn't it?

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 Here's Sergius Paulus.

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 He'd be having absolutely none of that.

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 Absolutely none of it.

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 And here's what I love about the book of Acts.

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 All the way through, Luke's helped us see how, and you get it at 1224, he's helped us see how the word of God has gone forth.

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 And thousands have responded to that.

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 It's the message of Jesus has gone forth.

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 He's gone corporate.

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 Okay?

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 But equally, now and again, Luke hits the brakes and he slows the pace of the narrative right down.

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 And he focuses in, right in on the one.

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 He goes individual.

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 And I take it both matter to the risen Jesus.

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 Both matter to this God at the heart of the Bible.

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 The corporate, the thousands, the millions.

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 Vumpf!

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 The one.

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 It's almost as if God, who of course has loved and known about and called Sergius Paulus to himself before the foundation of the world.

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 It's almost as if right here, he's saying, Sergius Paulus, now's your time, boy.

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 Now's your time for you to hear and respond about the news about my son Jesus.

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 Right in this moment in history.

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 And like a moth to a flame, Sergius Paulus can't fly anywhere else but towards the light.

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 Okay?

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 Bam.

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 Can't fly anywhere else but towards the light.

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 And here's what I want us to do.

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 If you're a Christian here today, I want us to stop and to savor exactly what this tells us about our God.

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 And allow the thirst of your soul to be so wonderfully quenched as God's Holy Spirit brings to mind this truth.

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 That however you're feeling here today, however tired you are here today, whether physically, emotionally, mentally,

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 whoever you are here today, if your trust is in this Jesus, this is exactly what God the Father did to you.

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 He chose you.

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 He knew you.

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 He loved you.

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 He went after you.

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 He sent his son to die for you.

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 His son redeemed you.

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 His son won you at the cross.

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 His son took you to himself as he rose again.

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 And from the Father and the Son goes the Spirit to apply that work to your heart.

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 So the minute you became a Christian, this is what kicked in.

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 And this is who you are.

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 The words of that Stuart Townend song that we sometimes sing here,

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 Loved before the dawn of time, chosen by my maker, hidden in my saviour.

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 I am his and he is mine, cherished for eternity.

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 This is the kind of God we have.

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 This is what we're going to see, the God who goes after his people to win them.

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 And this is just Sirius Paulus having his moment in the sun.

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 Do you know how God does it?

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 He starts by stirring up a church who are up for playing their part in the bigger mission.

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 Verse 25 of chapter 12.

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 Come with me.

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 Our boys Barnabas and Saul are back on the scene.

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 They've delivered the money that the church in Antioch, if you remember that,

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 that happened a couple of chapters ago,

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 that the money that the church in Antioch wanted to give to their brothers and sisters back in Jerusalem

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 because of the famine and because they knew that they were going to have a really hard time because of that famine.

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 What did they do?

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 They sent back some money.

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 So Paul and Barnabas are back in Antioch having travelled to Jerusalem and delivered that money.

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 Now, look what Luke tells us about the church here.

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 It's a diverse church in the text.

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 Do you see?

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 Just look at the five people who are mentioned on the leadership team of this church.

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 I think that's probably just the easiest way to understand the reference to prophets and teachers.

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 Look at the five guys around the leadership team.

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 And again, just notice the range of them, the international feel of this church in Antioch.

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 Right?

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 You've got Barnabas, who is a Levite from Cyprus.

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 This is going to be a big part of the narrative here.

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 Cyprus is where Barnabas is from.

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 And where is the gospel going to go next?

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 It's going to go to Cyprus.

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 So you can imagine Barnabas at this point amazed at what God would want to be doing in his home turf.

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 Right?

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 You've got Barnabas, you've got Saul, you've got the Pharisee from Tarsus, you've got Simeon and Lucius, who I think to understand are both African.

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 Right?

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 Simeon's called Niger, which just means black.

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 I take it Luke just helping his first readers differentiate this Simeon from another Simeon who must have been in the church in Antioch.

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 And you've got Lucius from what I think is modern day Libya.

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 And then I find this one fascinating.

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 And if you haven't noticed this before, come and see it.

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 We get this lad called Mannion.

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 I think that's how you would say his name.

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 Mannion.

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 Now notice what Luke drops in the text about who this guy is.

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 See, a few verses earlier, Herod Agrippa had been struck down by God for trying to be God.

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 Well, Mannion, I think, is most probably that Herod's foster brother.

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 Now that's why I call a diverse five.

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 From all sorts of places with all sorts of backgrounds, it's like the beginning of some kind of joke, isn't it?

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 What do a Levite, a Pharisee, two men from Africa, and a member of Herod's family have in common?

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 Except it isn't a joke, is it?

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 It's a description of this church in Antioch.

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 Answer, Jesus of Nazareth.

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 That's what they've got in common.

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 I don't imagine they have an awful lot else in common.

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 But that thing they have in common, and it's done more than draw them together as mates,

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 is bound them together as brothers in Jesus Christ.

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 It's a wonderful testimony to what Jesus has done.

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 Now, here's a wee exercise.

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 I'm not going to do it, but if I were to get people here this morning to put up their hands

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 and to shout out the place where they were born,

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 it would be such a powerful example of this precise point.

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 We're from all over the place, and yet here in this room, what do we have in common?

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 Jesus of Nazareth.

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 Here is a diverse church, and let's never grow tired of celebrating our diversity,

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 because this is what Jesus has done.

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 God the Father has drawn us together in Jesus' Son.

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 The principalities, the rulers and authorities in the heavenly places are supposed to look on at this

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 and say, how on earth has this God done this?

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 How has he done what no other culture in the world can do?

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 He's brought us together as family.

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 This is a diverse church.

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 It's a beautiful church.

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 And it's the expectant church.

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 Do you see that?

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 Let's just move on.

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 What are they doing?

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 Verse 2.

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 They are worshipping and fasting.

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 Fasting is something that Christians often do, meaning they just stop eating for a while to devote themselves to prayer.

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 I've done it a number of times in my life.

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 I just found it a really powerful thing to do.

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 And I take it this is the fruit, this worshipping and fasting.

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 This is the fruit of what Barnabas and Saul have decided to devote themselves to back at verse 26 of chapter 12.

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 Just have a wee look.

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 Verse 26 of chapter 12.

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 What did they give themselves to in this church?

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 They gave themselves to teaching.

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 Unleashing God's word in the lives of his people.

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 Seeing God through his Holy Spirit.

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 Transform his people's lives.

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 Make them more like Christ.

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 How does he do it?

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 He does it through his words as his spirit takes it and moulds us more into the likeness of Jesus.

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 And here's a simple point.

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 Theology should always lead to doxology.

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 Always, right?

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 Truth about God should always lead to worship.

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 In the words of Jen Wilkin, who's in her brilliant little book, Woman of the Word,

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 subtext, how to study the Bible with both our hearts and our minds.

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 She just simply says this, and I love this.

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 The heart cannot love what the mind does not know.

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 These people aren't going through the religious motions.

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 Here is an expectant church.

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 And this is a sending church.

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 For it's while they are worshipping and fasting.

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 Do you see in the text that the Holy Spirit speaks and says,

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 Set aside Paul and Barnabas for the wider work to which I've called them.

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 Now I take it however the Holy Spirit said that, and we don't know exactly how it happened.

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 Whatever he said, it made complete sense to the church.

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 In other words, the church here weren't passive.

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 The Spirit spoke.

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 And the church acted.

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 Because you notice how Luke makes it crystal clear that it's the church who laid their hands on Paul and Barnabas

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 and sent them off to Cyprus.

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 And I take it that's just laying on of hands.

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 I take it that just means, do you know what?

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 We're in this with you too.

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 We're sending you out.

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 Now moving to the other question, how does God the Holy Spirit speak today?

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 Absolutely.

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 How?

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 Through God's living word.

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 We have to understand in this unique time, we have now what they did not have then.

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 We have the completed Bible.

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 The person of the Spirit speaks as we listen to God's voice here.

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 And as he stirs us up in response, as he moves us to action, and I take it as we step out in obedience

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 and as we pray and discern with one another, is this the Lord's will?

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 I'll give you an example of it.

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 My friend Andy Prime, years ago, he was mulling on the words of Romans 10.

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 Couldn't get over them.

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 Read this in your own time.

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 Paul's prayer there for taking the gospel to new places.

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 He says, how can they hear without someone preaching to them?

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 It's Romans 10.

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 You can read it.

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 And he goes home to his wife, Sarah, and he says, Sarah, listen, I've been reading this

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 and I can't get it out of my mind.

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 And Sarah says, listen, why don't you go and walk around the streets of Grace Mount

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 and take what you've been listening to and just see what God does?

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 And so he goes and he starts looking at all the houses, all the people,

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 and thinking about all the brokenness, thinking about all the pain,

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 thinking about all the people who are heading for a lost eternity,

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 facing God's judgment because they just have not responded to the message of Jesus

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 because they've rejected him.

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 And through the words, God, the Holy Spirit just broke his heart.

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 And in that moment, he traces it back to the very start of what is now Grace Mount Community Church,

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 where the guy who was here last week is a member of.

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 And so Andy starts bringing others in.

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 Is this right?

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 Do you think this is right?

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 How might we do it?

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 The Spirit speaks through the Word.

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 We want to hear God's voice.

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 We want to hear about the Spirit.

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 We get ourselves into the text.

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 What is God saying?

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 And so the church, do you see how they send off Paul and Barnabas?

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 Now, don't miss who these two dudes are.

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 This is Paul and this is Barnabas.

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 This is two of their most experienced leaders.

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 These are the two teachers.

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 This is Barney.

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 Do you remember his nickname?

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 That is his nickname.

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 His name is Joseph.

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 This is Barney.

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 This is the encourager.

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 This is the guy who you want to hang out with.

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 Who just makes you feel great.

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 Who tells you to keep on going with the Lord.

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 Can we not just keep him?

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 Can we not just keep him?

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 And this is Paul.

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 This is the man who's a trained Pharisee.

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 This is a man who knows his, for want of a better word, who knows his Bible.

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 Can we not just keep him?

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 The guy who's going to the Gentiles.

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 Imagine how well things would go if we kept these two.

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 But this church is sending church.

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 I mean, this is the ultimate tag team match.

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 Is it not Paul and Barnabas?

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 But this church are up for giving away.

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 Do you notice a few weeks ago what they are up for giving away?

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 Money.

00:15:38.960 --> 00:15:40.860
 And this week, what are they up for giving away?

00:15:41.539 --> 00:15:41.980
 People.

00:15:43.539 --> 00:15:43.980
 Why?

00:15:46.039 --> 00:15:47.860
 Because they've bought into the bigger mission.

00:15:49.740 --> 00:15:54.180
 Now two things I've been challenged by, and I'll chuck these out and see if they hit.

00:15:54.759 --> 00:16:04.480
 Two things I've been challenged by is would expectant be the word that captures our mood currently as a congregation?

00:16:04.480 --> 00:16:10.600
 Are we praying big things?

00:16:10.720 --> 00:16:14.779
 Are we giving God the glory when things happen?

00:16:14.940 --> 00:16:15.759
 You know, I think it was wonderful.

00:16:15.899 --> 00:16:23.039
 We made a call as a staff team a few weeks ago to give God the praise that Burrow Me Your SU group has opened up again, that opportunity.

00:16:23.600 --> 00:16:25.460
 It's closed for so, so long.

00:16:25.560 --> 00:16:26.300
 Just didn't know.

00:16:26.460 --> 00:16:27.279
 No way in.

00:16:27.360 --> 00:16:27.980
 What's going to happen?

00:16:28.100 --> 00:16:28.940
 God, just open the door.

00:16:29.039 --> 00:16:29.940
 Just give him the praise.

00:16:29.940 --> 00:16:31.840
 Do we pray big things?

00:16:31.900 --> 00:16:34.400
 Do we pray, God, would you do the things that we cannot do?

00:16:34.500 --> 00:16:36.420
 Do we say, I think this is how I was challenged.

00:16:36.500 --> 00:16:37.740
 Do we say, Lord, lead us?

00:16:37.800 --> 00:16:43.980
 How often we make our plans and then we lay them at the Lord's feet as if to say, Lord, could you just bless them?

00:16:44.880 --> 00:16:45.160
 Right?

00:16:45.240 --> 00:16:46.980
 Like some kind of divine expenses sheet.

00:16:47.080 --> 00:16:50.600
 I just need you to kind of sign off at the bottom here and just bless what we're trying to do.

00:16:50.600 --> 00:16:54.800
 It's the challenge here, isn't it, to do it the other way around.

00:16:56.659 --> 00:17:06.740
 Lord, would you lead us out of a worship, a heart that wants to worship, a heart that overflows with love for him.

00:17:06.880 --> 00:17:09.079
 Lord, would you lead us?

00:17:09.700 --> 00:17:15.759
 So expectancy, it's the second thing, and this is the confession of a city center pastor who's coming up for a decade here.

00:17:17.339 --> 00:17:17.599
 Do you know what?

00:17:17.599 --> 00:17:22.639
 For years I used to loathe, I used to loathe the turnover of people in this place.

00:17:24.039 --> 00:17:24.439
 Right?

00:17:24.539 --> 00:17:31.480
 People would come for a season and you'd get to know them, you'd invest in them, you'd have high hopes for them, you'd have their future planned out.

00:17:32.579 --> 00:17:38.879
 But a few years later, what they'd be off, job, uni, moving, house, getting involved in another church.

00:17:39.019 --> 00:17:44.919
 I used to find it so, so difficult operating like some kind of golem with a dog calling, my precious, you know.

00:17:44.920 --> 00:17:48.160
 I just convicted, what an idiot.

00:17:49.019 --> 00:17:49.680
 What an idiot.

00:17:51.140 --> 00:17:55.000
 And the Lord used this church in Antioch to challenge my thinking.

00:17:55.279 --> 00:17:59.039
 Because these folks weren't interested in building brand Antioch.

00:18:00.539 --> 00:18:04.160
 And nor should we be interested in building brand Brunsfield.

00:18:04.160 --> 00:18:10.779
 Like we're kind of pitching on a version of Spiritual Dragon's Den or something.

00:18:11.759 --> 00:18:14.779
 You know, this is not about us and what we can attract people to.

00:18:14.900 --> 00:18:19.660
 This is about a kingdom mindset that says, train, love, invest.

00:18:20.440 --> 00:18:21.279
 What's the word?

00:18:22.160 --> 00:18:22.500
 Send.

00:18:24.100 --> 00:18:25.840
 Train, love, invest.

00:18:26.600 --> 00:18:27.160
 Send.

00:18:28.160 --> 00:18:31.560
 And I think we should be greatly encouraged, if you've been in the church for a while,

00:18:32.360 --> 00:18:36.000
 the amount of people who have gone on and done wonderful things.

00:18:36.160 --> 00:18:41.500
 Not just mission parts of the world, not just things in Edinburgh, but just being a good church member of another church.

00:18:41.800 --> 00:18:45.180
 Just being an employee who is glorifying Jesus through what they do.

00:18:45.259 --> 00:18:47.140
 And you guys have played a part in that.

00:18:49.740 --> 00:18:51.200
 Train, love, invest.

00:18:51.940 --> 00:18:52.340
 Send.

00:18:52.480 --> 00:18:54.380
 And of course, don't miss this.

00:18:54.519 --> 00:18:56.460
 Who are we reflecting in that?

00:18:58.160 --> 00:19:00.440
 We're reflecting our Heavenly Father.

00:19:01.820 --> 00:19:11.180
 Who out of an overflow of His love, sent His Son to save us.

00:19:12.120 --> 00:19:13.820
 To ransom us.

00:19:13.900 --> 00:19:14.860
 To rescue us.

00:19:14.980 --> 00:19:16.460
 To die for us on the cross.

00:19:16.560 --> 00:19:17.600
 To save us.

00:19:18.320 --> 00:19:22.000
 And as almost the Father sends the Son and says,

00:19:22.000 --> 00:19:30.200
 the purpose of this, ultimately, is that I want you to delight in the Son, like I delight in my Son.

00:19:30.740 --> 00:19:33.839
 And I want an overflow of that love for Him.

00:19:33.839 --> 00:19:39.379
 To transform you and cause you to go with the message of Him.

00:19:40.980 --> 00:19:45.159
 And in turn, do you see how that conquering King of love at the end of Matthew's Gospel,

00:19:45.160 --> 00:19:51.259
 He has all authority and He's the one who's with us always.

00:19:52.460 --> 00:19:53.720
 He calls us to go.

00:19:55.420 --> 00:20:00.380
 As He's sending, is right at the heart of who our triune God is.

00:20:00.380 --> 00:20:07.220
 Here is a church up for playing its part in the bigger mission.

00:20:08.780 --> 00:20:13.760
 And from there we meet a man who's up for investigating the biggest news.

00:20:13.759 --> 00:20:18.099
 Because where do Paul and Barnabas go?

00:20:18.200 --> 00:20:18.660
 Do you see it?

00:20:19.160 --> 00:20:19.720
 Verse 4.

00:20:19.799 --> 00:20:20.720
 Where do they go?

00:20:21.160 --> 00:20:21.960
 In obedience.

00:20:23.039 --> 00:20:25.440
 They go to Cyprus.

00:20:27.259 --> 00:20:29.680
 And after they've preached at the synagogue in Cyprus,

00:20:29.819 --> 00:20:31.839
 they head to Paphos.

00:20:32.640 --> 00:20:34.799
 Which you can kind of see it on the map there.

00:20:34.940 --> 00:20:35.960
 It's at the other end of the island.

00:20:37.359 --> 00:20:42.240
 And in typical Acts fashion, there's opposition and there's hunger.

00:20:42.240 --> 00:20:45.859
 And those two things will always be there, I take it,

00:20:45.900 --> 00:20:47.140
 as the Gospel goes forth.

00:20:47.299 --> 00:20:49.700
 Opposition and hunger.

00:20:49.960 --> 00:20:52.900
 And the opposition comes from this man called Bar Jesus.

00:20:53.099 --> 00:20:53.920
 Do you see him in the text?

00:20:54.019 --> 00:20:54.380
 Do you see him?

00:20:54.819 --> 00:20:55.640
 Bar Jesus.

00:20:55.980 --> 00:20:57.720
 And there's great irony in that name.

00:20:58.359 --> 00:21:00.400
 Because Bar means son of,

00:21:00.680 --> 00:21:03.099
 and Jesus means Jesus, right?

00:21:04.420 --> 00:21:06.339
 Son of Jesus.

00:21:06.579 --> 00:21:08.039
 And he's anything but.

00:21:08.039 --> 00:21:13.980
 And I think that's why Luke tells you his local name,

00:21:14.099 --> 00:21:14.700
 Elemas.

00:21:15.039 --> 00:21:17.220
 To try to bring out the irony here.

00:21:17.759 --> 00:21:19.119
 He's a Jewish sorcerer.

00:21:19.200 --> 00:21:19.859
 Do you see in the text?

00:21:19.940 --> 00:21:20.859
 He's a false prophet.

00:21:21.019 --> 00:21:24.700
 And he's an attendant to Sergius Paulus.

00:21:25.019 --> 00:21:26.819
 And I've been wrestling with this guy this week.

00:21:26.960 --> 00:21:29.960
 He's kind of like a spiritual advisor to Sergius Paulus.

00:21:29.960 --> 00:21:32.319
 He's kind of like Jafar in Aladdin.

00:21:32.460 --> 00:21:33.639
 He's kind of that kind of deal.

00:21:33.899 --> 00:21:34.119
 Okay?

00:21:34.119 --> 00:21:36.799
 And he meets Paul and Barnabas.

00:21:37.479 --> 00:21:39.439
 And he hates their message.

00:21:39.799 --> 00:21:41.000
 He hates it with a passion.

00:21:42.139 --> 00:21:42.939
 And what's happened?

00:21:43.039 --> 00:21:43.879
 And I love this.

00:21:44.199 --> 00:21:45.039
 Get this.

00:21:46.879 --> 00:21:48.619
 What's happened is that Bar Jesus

00:21:48.619 --> 00:21:51.079
 has opposed the message.

00:21:51.919 --> 00:21:53.500
 He's gone back to work.

00:21:54.319 --> 00:21:56.299
 And he's told Sergius Paulus

00:21:56.299 --> 00:21:58.159
 about the deluded men

00:21:58.159 --> 00:22:00.859
 peddling a ridiculous message

00:22:00.859 --> 00:22:02.759
 who he's just met in the marketplace.

00:22:02.759 --> 00:22:05.519
 And instead of joining in the laugh,

00:22:06.839 --> 00:22:09.839
 Sergius Paulus is intrigued.

00:22:11.460 --> 00:22:12.379
 I love it.

00:22:12.460 --> 00:22:14.879
 So in control is this God.

00:22:15.599 --> 00:22:17.339
 So sovereign is he.

00:22:17.599 --> 00:22:20.819
 So determined is he to get to Sergius Paulus

00:22:20.819 --> 00:22:23.000
 that he's used the Jesus hater

00:22:23.000 --> 00:22:25.140
 as the matchmaker.

00:22:26.720 --> 00:22:27.279
 Right?

00:22:27.440 --> 00:22:30.460
 Sergius Paulus meets Paul and Barnabas.

00:22:30.460 --> 00:22:34.880
 As I was just encouraging this morning

00:22:34.880 --> 00:22:37.579
 that the opposition

00:22:37.579 --> 00:22:41.519
 was the very thing that God used

00:22:41.519 --> 00:22:44.799
 to open the door for opportunity.

00:22:47.299 --> 00:22:49.860
 Now never underestimate what God can do

00:22:49.860 --> 00:22:50.740
 and might be doing

00:22:50.740 --> 00:22:53.960
 through your whispers of witness.

00:22:53.960 --> 00:22:56.720
 Right?

00:22:56.840 --> 00:22:58.840
 In every season of your life.

00:22:59.140 --> 00:23:00.819
 In the high points

00:23:00.819 --> 00:23:02.220
 when things are good,

00:23:02.799 --> 00:23:04.019
 witnessing to Jesus.

00:23:04.340 --> 00:23:05.559
 In the low points

00:23:05.559 --> 00:23:07.420
 when life is just really hard.

00:23:07.799 --> 00:23:09.259
 And we're slogging it out

00:23:09.259 --> 00:23:11.160
 trying to be faithful to Jesus.

00:23:12.160 --> 00:23:13.840
 In every season of life.

00:23:14.960 --> 00:23:16.620
 As mundane and as boring

00:23:16.620 --> 00:23:17.720
 and as insignificant

00:23:17.720 --> 00:23:19.720
 as you think your witness is.

00:23:19.720 --> 00:23:21.420
 You have no idea.

00:23:21.819 --> 00:23:23.200
 We have no idea

00:23:23.200 --> 00:23:25.180
 whose ears around the office

00:23:25.180 --> 00:23:26.400
 might be picking it up.

00:23:26.740 --> 00:23:27.740
 We have no idea

00:23:27.740 --> 00:23:29.380
 whose eyes on the school run

00:23:29.380 --> 00:23:31.620
 might be drawn to you.

00:23:31.779 --> 00:23:32.019
 Love it.

00:23:32.079 --> 00:23:35.880
 There's this woman in our prayer group

00:23:35.880 --> 00:23:37.339
 for our primary school.

00:23:37.480 --> 00:23:38.360
 She's just called Anna.

00:23:38.480 --> 00:23:39.700
 She's just known in the community

00:23:39.700 --> 00:23:41.019
 as the woman who smiles.

00:23:41.440 --> 00:23:42.460
 The amount of conversations

00:23:42.460 --> 00:23:43.680
 that have come from Anna.

00:23:44.960 --> 00:23:46.079
 Anna, why do you smile?

00:23:46.180 --> 00:23:46.740
 Why are you happy?

00:23:46.779 --> 00:23:47.640
 Because you know Jesus.

00:23:47.640 --> 00:23:49.900
 No idea the whispers

00:23:49.900 --> 00:23:50.600
 of your witness.

00:23:50.720 --> 00:23:51.720
 You've no idea

00:23:51.720 --> 00:23:52.840
 whose heart

00:23:52.840 --> 00:23:54.420
 in your student halls

00:23:54.420 --> 00:23:55.880
 God might be working in

00:23:55.880 --> 00:23:57.580
 to respond to who he is

00:23:57.580 --> 00:23:58.360
 through the whispers

00:23:58.360 --> 00:23:59.460
 of your witness.

00:24:02.040 --> 00:24:03.380
 And that's encouraging.

00:24:05.920 --> 00:24:07.120
 You see verse 7.

00:24:07.220 --> 00:24:08.200
 Sergius Paulus

00:24:08.200 --> 00:24:11.160
 who I'd imagine

00:24:11.160 --> 00:24:13.480
 having had the most

00:24:13.480 --> 00:24:15.740
 twisted version of the gospel

00:24:15.740 --> 00:24:17.460
 as bar Jesus lays it back to him.

00:24:18.560 --> 00:24:19.440
 Sergius Paulus

00:24:19.440 --> 00:24:20.320
 what does he want to do?

00:24:21.580 --> 00:24:22.340
 He wants to hear

00:24:22.340 --> 00:24:23.040
 the word of God.

00:24:24.080 --> 00:24:25.120
 I want to hear it.

00:24:26.400 --> 00:24:27.340
 See what God's doing?

00:24:27.460 --> 00:24:28.540
 He's just working in his heart.

00:24:28.660 --> 00:24:29.680
 Just stirring up his heart.

00:24:30.759 --> 00:24:31.740
 Maybe that's you here today.

00:24:31.840 --> 00:24:32.560
 Maybe you're here

00:24:32.560 --> 00:24:34.140
 and you just want to hear it.

00:24:35.259 --> 00:24:36.200
 Best place to do it

00:24:36.200 --> 00:24:36.860
 read the accounts

00:24:36.860 --> 00:24:38.020
 of Jesus for yourself.

00:24:38.140 --> 00:24:38.960
 You can pick some up

00:24:38.960 --> 00:24:39.380
 I think

00:24:39.380 --> 00:24:41.340
 on the desk at the back.

00:24:41.440 --> 00:24:42.340
 Just read the accounts

00:24:42.340 --> 00:24:42.960
 of Jesus.

00:24:43.320 --> 00:24:44.500
 Read it to someone else.

00:24:44.600 --> 00:24:45.220
 Listen I'm game

00:24:45.220 --> 00:24:45.840
 if you are.

00:24:46.399 --> 00:24:46.559
 Right?

00:24:46.639 --> 00:24:47.379
 I love doing it.

00:24:49.639 --> 00:24:50.839
 Who is this man Jesus?

00:24:52.240 --> 00:24:53.759
 Bar Jesus tries to stop it.

00:24:53.819 --> 00:24:54.240
 Do you notice?

00:24:54.379 --> 00:24:55.939
 And God strikes Bar Jesus

00:24:55.939 --> 00:24:57.359
 for his deceit and trickery.

00:24:57.439 --> 00:24:58.619
 He's unable to see.

00:25:01.519 --> 00:25:02.519
 Okay verse 11.

00:25:03.639 --> 00:25:04.439
 Paul makes it clear

00:25:04.439 --> 00:25:05.279
 why this is happening.

00:25:05.419 --> 00:25:05.939
 Will you never

00:25:05.939 --> 00:25:06.859
 verse 10 sorry.

00:25:07.179 --> 00:25:07.980
 Will you never stop

00:25:07.980 --> 00:25:09.000
 perverting the right ways

00:25:09.000 --> 00:25:09.480
 of the Lord?

00:25:09.539 --> 00:25:10.459
 The Lord is against you.

00:25:10.500 --> 00:25:11.099
 What happens?

00:25:11.759 --> 00:25:12.359
 Mist and darkness

00:25:12.359 --> 00:25:13.019
 comes over him

00:25:13.019 --> 00:25:13.980
 and he starts groping about.

00:25:14.059 --> 00:25:14.539
 Now who does that

00:25:14.539 --> 00:25:15.279
 remind you of?

00:25:16.619 --> 00:25:17.359
 Reminds you of Paul

00:25:17.359 --> 00:25:17.660
 doesn't it?

00:25:17.660 --> 00:25:18.519
 A few chapters earlier.

00:25:18.619 --> 00:25:19.240
 This is exactly

00:25:19.240 --> 00:25:20.099
 what happened to him

00:25:20.099 --> 00:25:21.139
 which I think

00:25:21.139 --> 00:25:21.980
 might suggest

00:25:21.980 --> 00:25:22.359
 we don't know

00:25:22.359 --> 00:25:22.759
 what happened

00:25:22.759 --> 00:25:23.660
 to this man afterwards

00:25:23.660 --> 00:25:24.940
 but it might suggest

00:25:24.940 --> 00:25:26.180
 that there's a loving

00:25:26.180 --> 00:25:27.799
 opportunity for Bar Jesus

00:25:27.799 --> 00:25:29.099
 to change his ways

00:25:29.099 --> 00:25:30.019
 and turn to the Lord.

00:25:30.200 --> 00:25:30.839
 To do everything

00:25:30.839 --> 00:25:31.759
 that his name suggests

00:25:31.759 --> 00:25:32.599
 he should be doing.

00:25:35.400 --> 00:25:36.220
 And similar to what

00:25:36.220 --> 00:25:36.960
 we saw last week

00:25:36.960 --> 00:25:37.379
 you see here

00:25:37.379 --> 00:25:38.440
 God just removes

00:25:38.440 --> 00:25:39.980
 the barrier.

00:25:41.200 --> 00:25:42.460
 He just removes

00:25:42.460 --> 00:25:43.019
 the barrier

00:25:43.019 --> 00:25:44.500
 because nothing

00:25:44.500 --> 00:25:46.380
 is going to stop

00:25:46.380 --> 00:25:47.440
 this good

00:25:47.440 --> 00:25:48.259
 and gracious

00:25:48.259 --> 00:25:49.340
 and loving God

00:25:49.340 --> 00:25:51.620
 getting to

00:25:51.620 --> 00:25:52.519
 Sergius Paulus.

00:25:54.759 --> 00:25:55.600
 And notice what

00:25:55.600 --> 00:25:56.140
 sealed the deal

00:25:56.140 --> 00:25:56.779
 verse 12

00:25:56.779 --> 00:25:57.539
 Sergius Paulus

00:25:57.539 --> 00:25:58.380
 is not so much

00:25:58.380 --> 00:25:59.620
 amazed by the scene.

00:26:01.019 --> 00:26:02.160
 What's he gripped by?

00:26:03.660 --> 00:26:05.039
 He's gripped by the teaching

00:26:05.039 --> 00:26:07.120
 about the Lord.

00:26:08.440 --> 00:26:09.539
 And so

00:26:09.539 --> 00:26:10.580
 verse 24

00:26:10.580 --> 00:26:12.299
 of chapter 12

00:26:12.299 --> 00:26:14.519
 the word of God

00:26:14.519 --> 00:26:15.680
 continued

00:26:15.680 --> 00:26:17.460
 to spread

00:26:17.460 --> 00:26:18.180
 and flourish.

00:26:19.279 --> 00:26:19.880
 Jerusalem,

00:26:20.059 --> 00:26:20.420
 Judea,

00:26:20.480 --> 00:26:20.799
 Samaria,

00:26:20.920 --> 00:26:21.559
 the ends of the earth

00:26:21.559 --> 00:26:22.200
 and here it is

00:26:22.200 --> 00:26:23.220
 on this little island

00:26:23.220 --> 00:26:24.880
 of Cyprus.

00:26:26.740 --> 00:26:27.460
 And just as we close

00:26:27.460 --> 00:26:28.039
 I want you to take

00:26:28.039 --> 00:26:28.640
 one take you

00:26:28.640 --> 00:26:29.340
 to a conversation

00:26:29.340 --> 00:26:29.880
 that happened

00:26:29.880 --> 00:26:33.559
 on the 746 train

00:26:33.559 --> 00:26:34.220
 from Edinburgh

00:26:34.220 --> 00:26:34.799
 to Glasgow

00:26:34.799 --> 00:26:35.240
 at the train

00:26:35.240 --> 00:26:36.340
 of end of last week.

00:26:37.259 --> 00:26:38.080
 I think I said that right.

00:26:38.440 --> 00:26:40.720
 My friend John

00:26:40.720 --> 00:26:41.220
 gets on

00:26:41.220 --> 00:26:43.440
 and being a smart man

00:26:43.440 --> 00:26:44.400
 he gets a table seat

00:26:44.400 --> 00:26:46.220
 and he sits down

00:26:46.220 --> 00:26:46.720
 and he starts

00:26:46.720 --> 00:26:47.559
 reading his Bible

00:26:47.559 --> 00:26:48.120
 and the woman

00:26:48.120 --> 00:26:49.160
 opposite him

00:26:49.160 --> 00:26:50.220
 after a little while

00:26:50.220 --> 00:26:51.299
 notices that he's

00:26:51.299 --> 00:26:52.680
 reading Psalm 132.

00:26:54.500 --> 00:26:55.279
 And she asks him

00:26:55.279 --> 00:26:56.240
 son what are you reading?

00:26:56.700 --> 00:26:57.600
 So John talks to her

00:26:57.600 --> 00:26:58.200
 about the psalm

00:26:58.200 --> 00:26:58.740
 that he's on

00:26:58.740 --> 00:26:59.340
 and she says

00:26:59.340 --> 00:26:59.620
 you know what

00:26:59.620 --> 00:27:00.420
 I've never really had

00:27:00.420 --> 00:27:01.160
 any time

00:27:01.160 --> 00:27:02.140
 for any of that.

00:27:02.140 --> 00:27:04.759
 but another voice

00:27:04.759 --> 00:27:05.380
 pipes up

00:27:05.380 --> 00:27:06.660
 and this time

00:27:06.660 --> 00:27:07.020
 it's not from

00:27:07.020 --> 00:27:07.860
 the table sheet here

00:27:07.860 --> 00:27:08.200
 it's not from

00:27:08.200 --> 00:27:09.020
 the table sheet there

00:27:09.020 --> 00:27:09.480
 as I understand

00:27:09.480 --> 00:27:09.960
 it from John

00:27:09.960 --> 00:27:10.300
 it was from

00:27:10.300 --> 00:27:10.660
 the one

00:27:10.660 --> 00:27:11.560
 around the back

00:27:11.560 --> 00:27:12.880
 and she's been

00:27:12.880 --> 00:27:13.320
 doing

00:27:13.320 --> 00:27:14.480
 what everyone

00:27:14.480 --> 00:27:15.500
 does on trains

00:27:15.500 --> 00:27:16.380
 they've been

00:27:16.380 --> 00:27:16.900
 listening in

00:27:16.900 --> 00:27:17.860
 to the conversation

00:27:17.860 --> 00:27:20.500
 and another voice

00:27:20.500 --> 00:27:21.240
 pipes up

00:27:21.240 --> 00:27:21.840
 and she's been

00:27:21.840 --> 00:27:22.400
 listening in

00:27:22.400 --> 00:27:23.200
 and she's provoked

00:27:23.200 --> 00:27:24.320
 by this lady's refusal

00:27:24.320 --> 00:27:24.840
 and she says

00:27:24.840 --> 00:27:25.380
 you know what

00:27:25.380 --> 00:27:26.920
 I've never read

00:27:26.920 --> 00:27:27.960
 the Bible before

00:27:27.960 --> 00:27:29.240
 I've always

00:27:29.240 --> 00:27:29.980
 fancied it

00:27:29.980 --> 00:27:30.440
 but the problem

00:27:30.440 --> 00:27:30.920
 is I just

00:27:30.920 --> 00:27:31.720
 wouldn't know

00:27:31.720 --> 00:27:32.720
 where to start

00:27:32.720 --> 00:27:33.920
 wouldn't know

00:27:33.920 --> 00:27:34.819
 what to do

00:27:34.819 --> 00:27:37.100
 so John

00:27:37.100 --> 00:27:37.840
 hands her a book

00:27:37.840 --> 00:27:39.180
 and his number

00:27:39.180 --> 00:27:39.980
 and he says

00:27:39.980 --> 00:27:41.660
 let's get together

00:27:41.660 --> 00:27:42.340
 and read it together

00:27:42.340 --> 00:27:44.539
 and that was

00:27:44.539 --> 00:27:45.700
 ten days or so ago

00:27:45.700 --> 00:27:46.240
 right so that's

00:27:46.240 --> 00:27:47.079
 hot off the press

00:27:47.079 --> 00:27:47.860
 I've got no idea

00:27:47.860 --> 00:27:48.700
 how it ended up

00:27:48.700 --> 00:27:50.500
 but I think it makes

00:27:50.500 --> 00:27:51.480
 the exact point

00:27:51.480 --> 00:27:52.960
 the same as what

00:27:52.960 --> 00:27:53.759
 Luke is telling us

00:27:53.759 --> 00:27:54.340
 in this passage

00:27:54.340 --> 00:27:55.480
 with Sergius Paulus

00:27:55.480 --> 00:27:57.740
 to be a Christian

00:27:57.740 --> 00:27:58.380
 is to disengage

00:27:58.380 --> 00:27:58.900
 your brain

00:27:58.900 --> 00:27:59.599
 to be a Christian

00:27:59.599 --> 00:28:00.079
 you're a Christian

00:28:00.079 --> 00:28:01.140
 because of your

00:28:01.140 --> 00:28:02.079
 Christian background

00:28:02.079 --> 00:28:03.000
 I take it this lady

00:28:03.000 --> 00:28:03.500
 on the train

00:28:03.500 --> 00:28:04.099
 I take it that

00:28:04.099 --> 00:28:04.880
 Sergius Paulus

00:28:04.880 --> 00:28:05.319
 would say

00:28:05.319 --> 00:28:06.579
 no

00:28:06.579 --> 00:28:09.240
 no the gospel

00:28:09.240 --> 00:28:09.900
 Luke is saying

00:28:09.900 --> 00:28:10.779
 is simple enough

00:28:10.779 --> 00:28:12.039
 for anyone to understand

00:28:12.039 --> 00:28:14.640
 the gospel is deep enough

00:28:14.640 --> 00:28:15.599
 and glorious enough

00:28:15.599 --> 00:28:16.559
 for everyone to be

00:28:16.559 --> 00:28:17.160
 swimming in

00:28:17.160 --> 00:28:18.279
 for the rest of their lives

00:28:18.279 --> 00:28:19.079
 and realise you've not

00:28:19.079 --> 00:28:20.259
 even scratched the surface

00:28:20.259 --> 00:28:21.940
 and the gospel is available

00:28:21.940 --> 00:28:23.799
 for anyone to respond to

00:28:23.799 --> 00:28:25.880
 and place their faith

00:28:25.880 --> 00:28:26.759
 in this Jesus

00:28:26.759 --> 00:28:28.440
 and this God

00:28:28.440 --> 00:28:29.099
 is the message

00:28:29.099 --> 00:28:29.960
 about the crucified

00:28:29.960 --> 00:28:31.420
 risen and crucified

00:28:31.420 --> 00:28:32.420
 and risen Jesus

00:28:32.420 --> 00:28:33.319
 goes forth

00:28:33.319 --> 00:28:35.379
 to see how this God

00:28:35.379 --> 00:28:37.400
 nothing will stop him

00:28:37.400 --> 00:28:39.000
 get in the way

00:28:39.000 --> 00:28:39.980
 of his determination

00:28:39.980 --> 00:28:41.740
 to win his people

00:28:41.740 --> 00:28:42.480
 for himself

00:28:42.480 --> 00:28:44.920
 and that's the glory

00:28:44.920 --> 00:28:45.500
 of this chapter

00:28:45.500 --> 00:28:46.000
 I think

00:28:46.000 --> 00:28:47.859
 that this is who

00:28:47.859 --> 00:28:48.579
 this God is

00:28:48.579 --> 00:28:49.859
 mortal

00:28:49.859 --> 00:28:52.039
UD inferred

00:28:52.039 --> 00:29:02.519
 and qui

00:29:02.519 --> 00:29:03.179
 neither

00:29:03.179 --> 00:29:05.480
 the Sin

00:29:05.480 --> 00:29:06.819
 or the

00:29:06.819 --> 00:29:07.199
 he

00:29:07.199 --> 00:29:07.799
 who

00:29:08.259 --> 00:29:08.359
 is

00:29:08.359 --> 00:29:08.419
 is

00:29:08.419 --> 00:29:09.039
 his