WEBVTT

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 So let's then just return to that portion of God's Word that we read together.

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 If you've got your Bibles there, we can just look at these verses in Philippians chapter

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 1 from 27 through to verse 30.

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 So Paul's writing here to the church at Philippi.

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 Philippi was a leading city in the district of Macedonia, a Roman colony.

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 Probably wrote this around about AD 61, and we suppose that he was in prison there in

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 Rome, and that's where he wrote this letter from.

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 Paul had a great love for this particular church, and we read of his first involvement

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 with them in the Acts of the Apostles' Air in chapter 16.

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 And they too loved the apostle Paul, and they were very supportive of his ministry, both

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 prayerfully and financially.

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 And he particularly thanks them for their gifts, further on there in chapter 4 from

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 verses 10 and onwards, because they were really the only church who sacrificially partnered

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 with Paul in his ministry.

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 You see, Paul never wanted to be a burden to any of his churches.

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 He always wanted to be independent, and of course he earned his living independently

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 from tent making.

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 However there were times when inevitably situations were that finances were tight, and these

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 dear ones, they in the Philippian church lovingly provided for the apostle.

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 Friends, there's a reminder here for us too, isn't there, of the scriptural requirements

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 to love and to respect and to care for our pastors and those who watch over us.

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 Paul reminds us in 1 Thessalonians 5 in verses 12 and 13 when he says, respect those who

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 labor among you and are over you in the Lord and admonish you, and esteem them very highly

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 in love because of their work.

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 A reminder for us to love our care for our pastors and our leaders.

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 So here then in verses 27 to 30, he's exhorting them how to respond and to conduct themselves

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 in an obedient, God-honoring way whatever circumstances face them.

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 And Paul lays out here good sound advice for them and indeed for us as a church here as

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 we move forward into this new year in God's providence.

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 So let's look then at some of the teaching that are in these verses for us.

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 So he begins here in the NIV by saying, whatever happens, friends, as we look to the future,

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 nobody knows what will happen.

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 Who could have predicted a global pandemic and all that it has brought to radically change

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 the daily lives of all mankind's lockdown, virtual meetings and all the other various

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 restrictions that it brought.

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 And following on from that, now we have subsequently moved into times of global economic collapse

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 creating poverty and strife.

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 And all of this has been compounded, of course, by situations like that dreadful war in Ukraine.

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 Yet apart from these exceptional conditions, we do live in an ever-changing world, a world

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 that's changing.

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 It's changing for good and it's changing for bad.

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 And as Christians, we seem to be continually persecuted by the pressures of a secular society.

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 And these pressures eventually find their ways through the corridors of power, and they

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 can ultimately present as government legislation.

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 For example, hate crime bill Scotland, abortion and assisted suicide, gender recognition reform

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 bill Scotland.

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 Indeed, we're living in days when the words of the late theologian Francis Schaefer have

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 never been more true.

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 Schaefer said, I believe that pluralistic secularism in the long run is a more deadly

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 poison than straightforward persecution.

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 This worldly secularism has for many years also been pervading sections of the Christian

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 church, not least the church of Scotland.

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 I mean, over the years within the church, we've come to no terms such as postmodernism,

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 which means there are no absolutes.

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 And that's widely accepted in certain areas of the church.

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 In fact, in the year 2016, the new word of the year added to the Oxford dictionary was

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 the word post-truth.

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 The meaning of that word is the disappearance of shared objective standards of truth.

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 It gets bizarre.

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 However, it brings into sharp focus, doesn't it, John 1838, the words of Pilate.

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 Well when Christ was before, and Pilate says, what is truth?

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 Of course, truth didn't matter to Pilate, who was motivated by expediency.

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 Likewise today, truth doesn't matter to the skeptics who have despaired of knowing it.

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 But friends, how thankful we are to have the Bible, which is the word of truth, the inspired

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 and errant infallible Word of God penned by men.

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 And within these pages, we read John 14.6, that Jesus Christ is the way, the truth and

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 the life, and no one cometh unto the Father but by Him.

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 So whatever happens, he says, conduct yourselves in a manner worthy of the gospel of Christ.

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 In other words, in all respects, live as citizens of the kingdom of God, whatever the circumstances.

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 No matter the persecution, conduct yourselves in a manner worthy of the gospel of Christ.

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 Now that applies to each of us individually, and it applies to us collectively as Christians.

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 And indeed, it presents immense challenges to us in the realities of our daily lives,

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 because we must be image bearers of Christ in how we live within a shadowy and distorted

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 society where identity politics overcome everything, and there is no respect for other

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 opinions.

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 We now live in a society where democracy is drifting to autocracy.

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 Liberty and principles are drifting to anarchy.

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 And this creates a astonishing division where everyone wants their own way and their own

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 agenda, and people even build their own distorted image of God.

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 And of course, all these things come from the evil one, from Satan himself.

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 So how then are we to be image bearers of Christ in our daily lives?

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 Well, let me give you just some very simple, practical ways.

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 We should, as Christians, conduct our affairs in a God-honoring way, decently, honestly,

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 fairly, and we should be generous to others.

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 For example, we should always pay our bills on time.

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 We should exercise consumer responsibility.

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 By that I mean we should exercise discernment in what we buy.

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 Was it produced using child labor?

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 Was it produced in a sweatshop?

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 And by the way, willful ignorance is no defense here.

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 We should take these steps.

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 We should stand up for social justice.

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 We should champion the oppressed and do not adhere to political world opinion, but do adhere

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 to God's way.

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 Now these are only a few ways that we can express our transformed image in Christ.

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 We should also be critically discerning.

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 Rampant is an important gift and it's a reality.

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 And for that we rely on the Holy Spirit.

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 There are great dangers of rampant individualism leading to confusion and isolation.

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 You see, we can so easily, by our own self discernment, veer off on the wrong path, and

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 that can lead to disaster.

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 But we must keep in tune with the Holy Spirit and with the Word of God.

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 And in all of that we should continually appraise ourselves.

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 And in that context it can be good as trusted Christian friends to regularly hold each other

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 accountable for our actions.

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 We should live as individuals together under Christ.

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 Paul writes in Ephesians 2, 19 and 20 how we are built on the foundation on the cornerstone

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 of Christ.

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 In Galatians 3 and 28 he reminds us that we are all one in Christ.

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 And of course, Jesus has already prayed for us in his high priestly prayer of John 17,

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 John 1721, where he says to the Father, as you and I are one Father, so may they be one

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 in us.

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 So he has prayed for our unity.

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 And brothers and sisters, this is our scriptural responsibility to be image bearers.

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 And do you know, people out there are watching us.

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 Your neighbors watch how every Sunday morning you get into your car and you go to church

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 in the evening and maybe midweek you go to meetings.

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 You maybe said a group is at your house and all the cars are parked there.

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 What are they doing there?

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 They watch the way that we walk.

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 They watch the way that we talk.

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 So we are to conduct ourselves in a manner worthy of Christ as His ambassadors for such

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 a time as this.

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 Paul then goes on and says, then whether I come and see you or only hear about you in

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 my absence, I will know that you stand firm in one spirit contending as one man for the

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 faith of the gospel.

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 So Paul here is, he's firstly reinforcing the accountability of the church community

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 and each individual within that church community to stand firm.

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 You see, it's not about the minister, the leadership's presence, but it's about everybody's

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 responsibility.

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 And he's strongly emphasizing the togetherness of the church members that we're to stand

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 firm in one spirit contending as one man for the faith of the gospel.

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 Of course, we see a wonderful example of this in the early church, don't we, there in the

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 Acts 2, verses 42 to 47, where we see that they were devoted to the apostles' teaching

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 to fellowship, to the breaking of bread and to prayer.

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 And all the believers were together and they had everything in common.

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 But more than that, they were out there in the city square.

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 They were out there in the high street.

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 They were ministering to the people.

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 They were loving the people.

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 They were doing good to the people.

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 And in all of that, you see, as they endeavored to be image bearers, the Lord blessed it because

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 we've got that wonderful verse 47 where we read, and the Lord added to their number,

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 daily those who were being saved.

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 Isn't that what we yearn for?

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 Is that not the church we want to be so that people are being saved and coming in and building

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 up the church here?

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 And how He says, stand firm together, and the writer of the Hebrews in chapter 10, 24 to

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 25, he reinforces that by saying, do not give up, meeting together.

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 Continue to meet together, to spur each other on in love and good deeds.

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 You see, we're to stand firm, but we're to stand in the Holy Spirit, and we're to stand

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 in the living Word of God.

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 For our battle is not against flesh and blood, but it's against the rulers, against the authorities,

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 against the powers of this dark world, and against the spiritual forces of evil in the

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 heavenly realms.

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 And Paul reminds us of that in Ephesians 6, verses 10 to 18.

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 So he says, therefore, put on the full armor of God, daily peace by peace, and always remember

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 that final peace.

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 Keep on praying for all the saints.

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 And we must especially remember our dear brothers and sisters and lands throughout the world

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 who are severely persecuted.

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 You know, in reality, life is a picnic for us compared to some of these dear ones and

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 some of the lands throughout this world.

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 So we need to continually remember them.

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 Paul goes on then in verse 28, he says, without being frightened in any way by those who oppose

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 you, this is a sign to them that they will be destroyed, but that you will be saved and

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 that by God.

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 Paul saying, be bold before your adversaries because the battle belongs to the Lord.

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 Christ has already won the victory through the crucifixion and His resurrection power

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 that has defeated Satan, sin and death for all time.

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 Brothers and sisters, when we're in Christ, we're on the victory side.

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 So do not in any way be frightened by those who oppose you.

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 Paul wants the Philippians and us to have that same holy boldness in the face of opposition

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 that he had.

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 You see, these spiritual enemies use the weapons of fear and intimidation against us, and we

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 can all testify in our human weakness to the reality of that.

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 However, the more we mature in our faith, the stronger we become, fully exercising the power

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 and the authority of Christ that is within us until we can reach that stage when we can

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 say with the apostle himself, as he says in Philippians 4 and 13, I can do all things through

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 Christ who strengthens me.

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 And Paul points out here in verse 28, he says that those who oppose the gospel of Christ,

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 though they are already marked out for ruin, and that we as Christians, by being persecuted,

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 well that's a sign of our salvation.

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 And furthermore, when these spiritual enemies fail to make us afraid, well then they failed

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 completely because they really have no other weapon than fear and intimidation.

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 And he goes on then in verse 29 to say, for it has been granted to you on behalf of Christ,

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 not only to believe in Him, but also to suffer for Him.

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 Well, as Christians, we've been granted by grace alone the greatest privilege that any

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 human being could have, salvation.

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 salvation from eternal damnation, and that comes through faith in the Lord Jesus Christ.

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 That there is no other name in heaven given amongst men by whom we must be saved.

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 That is our credentials.

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 That is our credentials.

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 Some of you might remember the late Bill Galvear.

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 Bill was born in the Gallagate in Glasgow as a teenager growing up in the early 1950s.

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 He was involved in gangland warfare.

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 He was in the Stickel Gang in Glasgow gangland warfare.

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 He got involved in much crime.

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 He spent some time in prison.

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 Growing up, Bill was, he was a wild boy.

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 But you know, one evening, Bill went along to a gospel meeting in the tent hall mission

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 in Glasgow.

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 The preacher was a man called Seth Sykes.

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 And Bill Galvear heard the gospel.

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 Seth Sykes gave him these words.

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 He said, what will you do with Jesus?

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 Will you nay Takim, hem with you?

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 And Bill Galvear surrendered his life to the Lord Jesus Christ.

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 He was convicted.

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 He was converted.

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 He became a new creation in Christ.

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 And then he went on to serve in nursing, missionary work in the Congo and in other places.

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 And then in later years, he became the Scottish representative for scripture gift mission,

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 which meant the Bill went to different churches.

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 And he spoke at churches.

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 He spoke to young folks.

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 He spoke in different places.

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 And on one occasion, he was speaking at St Andrews University in the Younger Hall.

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 St Andrews University is very formal, so he was to be introduced by the sacrist.

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 Just before the sacrist went to introduce him, he went and asked him, he says, Mr. Galvear,

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 can I ask you, what are the letters after your name as I formally introduce you?

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 So that kind of flummoxed Urwale for the Gallo Gates.

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 But nevertheless, he swiftly replied, yes, I'm William Galvear, SSBG.

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 So the sacrist, Julie, introduced him as William Galvear, SSBG.

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 But you see, what Bill was doing there was he was giving his true credentials because

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 he was a sinner saved by grace.

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 And for all of us who are truly born again by the Holy Spirit, that is our credentials,

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 sinner saved by grace.

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 So like these Philippian Christians, we have then the privilege to suffer for our Savior.

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 And it is a privilege to suffer for our Savior.

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 The Apostle James reminds us in James 1, 2 to 4 there, he says, consider it pure joy,

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 my brothers.

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 Whenever you face trials of many kinds, because you know that the testing of your faith develops

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 perseverance, perseverance must finish its work so that you may be mature and complete,

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 not lacking anything.

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 And then Paul goes on finally to say, since you are going through the same struggle you

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 saw I had and now hear that I still have.

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 So as a great encouragement to the believers here in Philippi and indeed to us, Paul now

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 points out that the struggles that they and we are going through are the same struggles

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 that they saw Paul had when he was with them.

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 And by the way, our struggles I guess are not up to the extent of Paul's where he was

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 beaten with rods, he was thrown into the inner prison, into the stocks where he continually

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 had to flee for his life.

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 And that struggle, as Paul reminds us, continues for him now.

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 It's interesting that for the word struggle, the King James Version uses the word conflict

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 which in Greek is agon, from which we get the words agonai and agonize.

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 So with the Philippians and we have Paul's kind of conflict or agonai, then we also can

00:26:12.679 --> 00:26:21.159
 look forward to having Paul's kind of joy and fruit that he had in the midst of all

00:26:21.159 --> 00:26:22.919
 of that.

00:26:22.920 --> 00:26:31.080
 And of course, he brings that out so well in Romans 8 and 28, doesn't he?

00:26:31.080 --> 00:26:42.039
 He tells us that even though whatever we go through, that we are always being blessed.

00:26:42.039 --> 00:26:52.759
 Well, friends, in all of this, as we sort of pull it together, let's try to get some

00:26:52.759 --> 00:26:59.200
 points of application to take away with us in some sort of practical way.

00:26:59.200 --> 00:27:09.519
 Well, firstly, let us be aware that there are dangers here.

00:27:09.519 --> 00:27:23.639
 Firstly, we can so easily create our own God.

00:27:23.639 --> 00:27:33.920
 Yes, I believe in Christ as my personal Savior, but I do not actively acknowledge commonality

00:27:33.920 --> 00:27:37.920
 with all other believers.

00:27:37.920 --> 00:27:40.560
 That can be a failing.

00:27:40.560 --> 00:27:52.000
 But you see, when we are saved, then we are part of that body, and we are all one in Christ.

00:27:52.000 --> 00:27:56.680
 There's not just a thing as a solitary Christian.

00:27:56.680 --> 00:28:06.759
 Or on the other hand, yes, we belong to a church and live outwardly as a Christian, but

00:28:06.759 --> 00:28:14.039
 then maybe have no radical personal relationship with the Lord Jesus Christ.

00:28:14.039 --> 00:28:20.960
 Well then, we cannot be a true image bearer as we are called to be of the one who we do

00:28:20.960 --> 00:28:23.759
 not know personally.

00:28:23.759 --> 00:28:27.099
 We need to have that personal relationship.

00:28:27.099 --> 00:28:36.559
 So how then can we be image bearers individually and together as we move forward into the

00:28:36.559 --> 00:28:41.759
 uncharted waters of this new year?

00:28:41.759 --> 00:28:50.200
 Image bearers in the context that Paul reminds us in 1 Corinthians 15, 49, where he says,

00:28:50.200 --> 00:28:55.240
 So shall we bear the likeness of the man from heaven.

00:28:55.240 --> 00:29:01.480
 In other words, the people would see Jesus in us and through us.

00:29:01.480 --> 00:29:13.160
 Well, we need to be open and we need to display our transformation and our new image of God.

00:29:13.160 --> 00:29:19.120
 We share not only our individual testimony, but also our community testimony as being

00:29:19.120 --> 00:29:22.920
 one in Christ.

00:29:22.920 --> 00:29:27.200
 So how can we do it better together?

00:29:27.200 --> 00:29:33.680
 How can we reflect the image of God together in our society?

00:29:33.680 --> 00:29:39.519
 That is the ongoing challenge for us in 2023.

00:29:39.519 --> 00:29:50.799
 Well, God has presented us with an opportunity to reach our city, to reach our communities

00:29:50.799 --> 00:29:57.839
 individually and together to Corinthians 3 and 18.

00:29:57.839 --> 00:30:05.919
 And we who with unveiled faces all reflect the Lord's glory are being transformed into

00:30:05.919 --> 00:30:12.960
 His likeness with ever increasing glory, which comes from the Lord who is the Spirit.

00:30:12.960 --> 00:30:22.840
 Friends, I do not have the answers as to how we as individuals and as a church will do

00:30:22.840 --> 00:30:23.840
 this.

00:30:23.840 --> 00:30:25.680
 But you know what?

00:30:25.680 --> 00:30:27.740
 God does.

00:30:27.740 --> 00:30:35.960
 So we must prayerfully seek His spiritual strategy for us.

00:30:35.960 --> 00:30:43.000
 However we are accountable to our heavenly Father.

00:30:43.000 --> 00:30:50.160
 There are immense challenges for us as a church as we serve again in our city, in our communities

00:30:50.160 --> 00:30:53.480
 and in society in general.

00:30:53.480 --> 00:31:01.360
 However we are to be encouraged as Paul encourages us with that wonderful doxology in Ephesians

00:31:01.360 --> 00:31:02.360
 3, 2021.

00:31:02.359 --> 00:31:09.919
 Now to Him who is able to do immeasurably more than all we ask or imagine according

00:31:09.919 --> 00:31:13.599
 to His power that is at work within us.

00:31:13.599 --> 00:31:20.879
 To Him be glory in the church and in Christ Jesus throughout all generations forever and

00:31:20.879 --> 00:31:22.839
 ever.

00:31:22.839 --> 00:31:28.759
 We serve an amazing God.

00:31:28.759 --> 00:31:37.839
 As Christians we must remember that we are not the authors of our own life story.

00:31:37.839 --> 00:31:42.799
 All the world would have us believe that we are and that we should reach for the sky in

00:31:42.799 --> 00:31:45.519
 our personal achievements.

00:31:45.519 --> 00:31:53.640
 But when we become new creations in Christ then we are part of God's story.

00:31:53.640 --> 00:31:58.319
 He is the author of our lives.

00:31:58.319 --> 00:32:07.519
 We are part of His story and our earnest desire is to do His will.

00:32:07.519 --> 00:32:16.359
 And you know that means humble service, sharing the love of God with others.

00:32:16.359 --> 00:32:26.799
 And so often that's simply giving a cup of cold water or washing feet.

00:32:26.799 --> 00:32:36.639
 Let me conclude with a quotation from John Caldwell in his book Radical Church.

00:32:36.639 --> 00:32:41.720
 John says that the church has three options.

00:32:41.720 --> 00:32:46.240
 One, compromise and die.

00:32:46.240 --> 00:32:53.599
 Two, hide in the trenches and die a little more slowly.

00:32:53.599 --> 00:33:05.679
 Or three, hold fast to truth, engage the world and see what God does.

00:33:05.679 --> 00:33:09.399
 Everybody needs Jesus.

00:33:09.399 --> 00:33:17.279
 And our God-given commission is to go out there and to engage them and share Jesus with

00:33:17.279 --> 00:33:22.639
 them in so many available ways.

00:33:22.640 --> 00:33:33.280
 However we must prayerfully discern God's spiritual, strategic vision for us here at

00:33:33.280 --> 00:33:36.440
 St. Columbus.

00:33:36.440 --> 00:33:44.560
 So each of us must respond well, giving our utmost for His highest.

00:33:44.559 --> 00:33:52.960
 And may God have all the glory, the honour and the praise as men, women and boys and

00:33:52.960 --> 00:33:57.079
 girls will yet be saved.

00:33:57.079 --> 00:33:58.799
 Amen.

00:33:58.799 --> 00:33:59.799
 Let's pray.

00:33:59.799 --> 00:34:06.039
 O gracious and ever merciful God, we thank You for Your Word that speaks truth into our

00:34:06.039 --> 00:34:10.199
 hearts and into our minds.

00:34:10.199 --> 00:34:19.319
 We pray, Lord, that we would take deep within us these pearls of spiritual wisdom that You

00:34:19.319 --> 00:34:20.960
 have presented to us.

00:34:20.960 --> 00:34:26.519
 O Lord, that we would not hear the words of the One who stands here, but rather of yourself

00:34:26.519 --> 00:34:27.519
 from heaven.

00:34:27.519 --> 00:34:33.039
 And that each of us this morning would be challenged, but yet we would be encouraged

00:34:33.039 --> 00:34:35.719
 because You are a faithful God.

00:34:35.719 --> 00:34:42.079
 And indeed, Lord, we earnestly pray for those who are heavy on our hearts, flesh of our

00:34:42.079 --> 00:34:47.159
 flesh and bone of our bones and friends and colleagues and others who we would earnestly

00:34:47.159 --> 00:34:51.959
 seek that this would be the year that they would be yet saved.

00:34:51.959 --> 00:34:57.919
 So may Thy kingdom come, may Thy will be done on earth, and may You, Father, Son and Holy

00:34:57.919 --> 00:35:01.959
 Spirit have all the glory, the honour and the praise.

00:35:01.960 --> 00:35:07.240
 And we ask it in Jesus' most precious name.

00:35:07.240 --> 00:35:08.240
 Amen.

00:35:08.239 --> 00:35:34.579
 LOL