WEBVTT

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 Well, good morning, everyone. It's great to have you with us today. My name is Graham.

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 I'm the pastor here at the church. And let me encourage you to grab your Bibles and please

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 turn with me to Acts chapter 1. It's where we're going to be today. Maybe worth having

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 a finger in Psalm 24 that was read earlier to us as well. As we come to this, the penultimate

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 sermon in our short little series that we've been in over the last few weeks, thinking

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 about and looking at the defining moments in Jesus's life. And just as we begin today,

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 let me tell you about the last date night that my wife and I had before the lockdown. So

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 I managed to get us tickets to go and see The Lion King when it was on at Edinburgh Playhouse.

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 Now, I don't normally do musicals, not really my thing. But even I came out of that thinking,

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 boy, that was a spectacular show. So let me encourage you, if you get the chance to see

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 it, go and see The Lion King, you'll absolutely love it. But I'm guessing that if you haven't

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 seen the musical, there's a good chance that you've probably seen the film. Now, being a

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 Disney film, it's not the most complicated of plots. It really revolves around one question.

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 And the question is, who is the rightful king? Right? So that's the question that dominates

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 the storyline of The Lion King. And as the story unfolds, you begin to see that it really matters

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 who is on the throne. What they are like really matters. How they got there really matters.

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 And what they do with the power that they have as they rule really matters as well.

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 You see, it really matters who's on the throne. And now let me take you from the realm of Disney

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 to the realm of real life. Because if you're anything like me, there's two questions that

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 perhaps are in your mind as you come to church today. And as you live your life in a world trying

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 to do its best in the middle of this pandemic, but where it increasingly feels like we're a bit

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 like we're on a runaway train. And I'm asking myself the question, is there anyone who's in

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 control of this? And at the time when the stories of our lives, the narratives that we try and live by,

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 the things that we pour our energies into, a time when those things have never looked so shaky,

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 I'm asking myself, is there a bigger story to life? One that's bigger, one that's going somewhere,

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 one which you and I are part of and that we find ourselves in. And what these verses from the Bible

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 today tell us is that there's a yes to both of those questions. Yes, there is somebody in control.

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 And yes, there is a bigger story which you and I are part of. And there's a yes to both of those

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 questions because there is a rightful king of the world who we're going to meet today in these verses

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 whose name is Jesus. And so hot off the back of Easter, we pick up the story about Jesus in the book

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 of Acts. Now, Acts is written by this man called Luke, this doctor come historian who has written his

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 account of the life of Jesus. And what I love about Luke's gospel is that he is so explicit as to why

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 he wrote it. And you'll see it in verse one of Acts one. You see, Luke's slightly being commissioned by

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 this man called Theophilus, who wants to know for certain who Jesus is as he wrestles with the

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 question in his mind. Is this man worth following with my life? And you see, the thing is, is Luke has

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 researched Jesus. And as he's considered what his facts are telling him, that what the conclusion that

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 Luke has come to is that Jesus most certainly is, as he sees the promises and the purposes of God

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 in history fulfilled in the life of this man, Jesus. And if Luke is almost like part one of his

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 account, which records the events up until Jesus's resurrection, Acts is almost a bit like the sequel

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 where Luke writes about what Jesus continued to do. So this is where we are in the story.

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 Jesus has risen. We thought about that last week. We thought about how Mary Magdalene

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 has become the first witness to the risen Jesus. And notice Luke telling us at verse three

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 that Jesus didn't just shoot straight up to heaven after he appeared to Mary Magdalene.

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 Right? Really important that we see that. Because here's what would have happened if that were the

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 case. Mary would have run ecstatically and told everybody that Jesus is alive. And they would respond

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 and say to her, can anyone back that up? And she would have said, no, not really. And so they would

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 have concluded, well, we don't think he did rise from the dead. Mary would have come back and said,

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 well, yes, he has. I've seen him. They would have come back and said, no, he hasn't. She would have

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 come and said, oh, yes, he has. And not only do we have on our hands the original and the most boring

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 pantomime in history. But what we have is what they call the knots and crosses, a cat's game.

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 Right? I don't know why they call it that. It's just what they call it. A cat's game. Deadlock.

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 Game's over. And the news about the risen Jesus never even gets up off the ground. But Luke tells

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 us that Jesus appeared over a period of 40 days. Do you see that? To many different people. What was

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 he doing? He was proving and he was speaking. In fact, we know from elsewhere in the Bible that Jesus

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 appeared to over 500 people at one time. So in terms of the eyewitnesses, you have the breadth in terms of

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 the number of people and you have the length in terms of the number of days, which together come

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 together to form pretty conclusive evidence for the risen Jesus. Now, let me hit you with a little

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 factoid at this point. I don't know if you knew this, but actually we have more evidence for the

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 resurrection than we do evidence for the fact that Julius Caesar even existed. Now, what does that tell

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 us? It tells us that Christianity rests on a bedrock of verifiable facts, reliable facts. Maybe

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 that's something that you've never really thought about until today. What is this Christianity business?

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 What is it based on? Well, it's based on facts. Our faith rests on facts. Maybe you need to check that

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 out for yourself. And 40 days have passed since Jesus rose and he's about to ascend into heaven.

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 And if you look at it, his disciples ask him, verse six, they say, is now the time for you to restore

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 the kingdom? There's their question, right? In other words, is now the time for you to become

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 the earthly king? Is now the time for you to set up your kingdom here? And Jesus says, no.

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 And he tells them that they will soon be living in the gap, right? Between his first coming,

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 his going, and we'll think about this next week, his return. And the time of the GAP is the time

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 that we will know as the GPA. It is the gospel proclamation age. As these disciples become his

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 witnesses, and as they take the news of the risen Jesus to the peoples of the world,

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 and Jesus ascends into heaven. And so in the time we have remaining, I just want us to see two reasons

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 why the ascension is so significant. And so here's the first reason why this is so significant a moment.

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 Firstly, because it tells us that the king is on his throne. Now remember those words of Psalm 24.

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 If you've got it there, then open it up in front of you. Here's the questions of Psalm 24.

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 Who will ascend the hill of the Lord? Who will stand in his holy place?

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 In other words, who can qualify to enter God's presence? And these aren't rhetorical questions.

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 You see how the Psalm gives us the answer. Answer, the one who has clean hands,

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 and the one who has a pure heart. And we respond to that, don't we? Not by saying,

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 grab your backpack, we're going up the hill. No, we respond by saying, that is not us.

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 That is not us. But it's a Psalm that throws us back, not to look at ourselves. It's a Psalm that

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 throws us to look at Jesus. The one who came down and lived a perfect life of obedience to his father

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 and finished his kingly work, the work that his father gave him to do of rescuing sinners from the

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 gates of hell for his father on the cross. The final cry of Jesus on the cross. It is finished.

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 He did it. And truly he is the Lord's mighty in battle. And because of that, here he is entering

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 heaven's course as the conquering king. You see, the ascension is about the homecoming of the king of

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 glory. As Jesus takes his seat on the throne at the right hand of his father in heaven, in this the

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 most glorious of moments. And the thing for us to see is this is where he is right now, ruling and

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 reigning all things in that position of ultimate power. Here is Jesus in all his glory.

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 And so the question we have to ask ourselves is, have we caught a big vision of the king of glory?

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 Are we resting in this king's victory? My wife and I spent some time in Malawi in 2012. Again,

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 if you've not been to Malawi, a beautiful part of the world, if you get the chance, do go.

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 But we got there and I remember speaking to some of the local people and I'm asking them about their

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 ruler, right? About their president. Because while the majority of Malawians were living in poverty,

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 he was traveling about in either his $8.4 million private jet or one of his fleet of 60 Mercedes

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 cars. In fact, when the guy died, they found bags stuffed full of American dollars in his room.

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 This was their president.

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 What kind of king is Jesus?

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 What's he doing in the place of power? What is he doing in the place of all authority?

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 Well, the answer that the Bible gives us incredibly

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 is that he is interceding for his people.

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 That's what kind of king Jesus is. He's given himself for us. He has loved us. He has atoned for

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 our sin. He has brought us to himself. And that's how we can ascend the hill of the Lord.

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 And that means that as far as God is concerned, that if our trust is in Jesus, if he is our savior

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 and king, then the jury is not out on us. We are adopted as his sons and daughters.

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 And we're not adopted into God's family and then put, if you like, on probation period.

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 God's saying, you can come in for just now. We'll put you on a six month trial and we'll see how it

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 goes after six months if you can live up to this billing. No, because we are in Christ,

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 the father loves us in the same way that he loves his son. And in the same way that the high priest in

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 Israel wore the names of the 12 tribes of Israel on his heart, symbolic for the people of God as he

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 came into the very presence of God. So the Christian has a great high priest who, as the song goes,

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 ever lives and pleads for us in God's very presence. Do you know what that means? That means on my best

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 days when I'm on top of the world and on my worst days when not just has life sucked, but I know

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 myself that I have sucked. On those days, I derive my identity from this, that Jesus has loved me,

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 that I'm forgiven, that I am free because I am his. Friends, let me ask you, are you resting

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 in the king's victory? And are you displaying the king's rule? Do you know what the word is that

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 causes the most fights in our house? It's the word mine, right? Our kids do it. I mean,

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 they compete over everything, cereal, bowls, cutlery, seats at the table, and that's just dinner time.

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 But the honest truth in our home is that the adults do it just as much, if not more, than the children.

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 Right? This is my time. It's time for my show. It's time for us to live my dream.

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 I find that in your life that the word mine comes so naturally to you.

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 And yet, do you see how we follow a king whose central confession in his life was not my will be done,

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 but your will be done? And so in response to his love for us, in response to where he is,

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 do we as his children increasingly demonstrate his kingship over every single area of our lives?

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 As we live holy lives? If you look at this psalm and knowing that Jesus fulfilled it,

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 friends, do we strive to reflect it?

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 The ascension means that the king is on his throne.

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 And secondly, the ascension means that the spirit is in our hearts.

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 See at verse 4 of Acts chapter 1, what does Jesus say to his disciples?

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 He encourages them to wait.

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 Right? Imagine how difficult that must have been,

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 given that they've just seen the risen Jesus, to wait.

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 But this is what he says. They have to wait.

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 And not just to wait randomly for something.

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 They have to wait for the promise of the Father.

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 Now, what's this all about?

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 Well, here's some words of Jesus that Luke records at chapter 11 of his gospel.

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 And in the context, Jesus is trying to help his disciples fathom something of the goodness

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 of their heavenly Father.

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 And this is what he says. This is his line.

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 Which of you fathers, if your son asks for a fish, will give him a snake instead?

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 Or if he asks for an egg, will give him a scorpion?

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 In other words, he's saying, you wouldn't do that, would you?

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 If you have children, you wouldn't promise them something great

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 and then flip it round when they came for it and play a little cruel trick on them.

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 Right? I heard somebody once say, it's like, son, here's an Xbox.

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 Right? They open it up and they see that something used to be there.

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 And now it's empty.

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 See, son, I told you it's an Xbox.

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 He wouldn't do that.

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 How much more would God never do that with his children?

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 This is Jesus' point.

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 Right? And he goes on.

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 If you then, though you are evil, know how to give good gifts to your children,

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 how much more, love that phrase,

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 how much more will your Father in heaven give the Holy Spirit to those who ask him?

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 You see, here's the gift of God.

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 It's not stuff.

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 What does he say?

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 It's the Spirit.

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 Given to God's people from the Father and the Ascended Son,

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 the person of the Holy Spirit.

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 Now elsewhere you hear Jesus referring to him as the comforter.

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 It's a wonderful phrase that, isn't it?

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 As the comforter.

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 As another helper.

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 One who will be just like Jesus himself.

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 Because with Jesus not here,

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 and this is what the disciples ask Jesus,

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 and you totally get their logic here.

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 Because when Jesus is not here, but he's up there,

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 how can he be true to his promise

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 that he will be with his people to the end of the age?

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 That's a great question.

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 I mean, is that just wishful thinking?

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 Is this some kind of motivational pep talk from a personal trainer?

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 What's going on here?

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 No, this is the promise of the Father.

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 The Holy Spirit sent to the disciples

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 in the days following this, known as Pentecost,

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 to live in the very hearts of all of God's people.

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 As God the Father and God the Son

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 really do take up personal residence in their lives

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 through the indwelling Spirit.

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 The Spirit who helps us in our weakness as God's children.

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 The Spirit who helps us to pray.

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 The Spirit who helps us to understand more

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 the deep things of God.

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 The Spirit helping us in that lifelong project

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 of pointing us to and making us more like Jesus.

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 And specifically here,

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 we see the Spirit helping the disciples

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 to take the gospel to the ends of the earth.

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 You see Jesus telling them there, verse 8,

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 that they will receive power

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 when the Holy Spirit has come upon them.

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 Power for what?

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 He says it there.

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 He's explicit.

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 Power to be His witnesses.

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 That's the power.

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 They're to go.

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 They're to testify to the risen Jesus.

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 I mean, what's the job of a witness?

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 To simply say what you know to be true.

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 That's your job.

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 It's not to convince the jury.

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 It's just to tell the truth

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 about what you know to be true.

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 That's the job of a witness.

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 And they're going to be Jesus' witnesses.

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 As they go,

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 and as they proclaim,

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 knowing and trusting that the Spirit

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 will do His sovereign work.

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 And really, it's the only thing

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 that explains how Peter,

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 the man who crumbled when Jesus was arrested

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 as he was interrogated by this little servant girl,

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 all of a sudden you flip on a few pages

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 in your Bible

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 and you read an ax

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 and you see Peter standing

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 and boldly declaring

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 the mighty ax of God

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 and raising Jesus from the dead.

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 He's not scared.

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 He's got courage.

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 How?

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 How have we gone from there to there?

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 The only answer is the power

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 of the Holy Spirit.

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 The Spirit took this pansy

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 and made him a preacher.

00:20:25.299 --> 00:20:26.339
 And so the book of Acts

00:20:26.339 --> 00:20:27.519
 that starts in Jerusalem

00:20:27.519 --> 00:20:30.279
 ends with this man called Paul

00:20:30.279 --> 00:20:32.859
 giving testimony to the risen Jesus.

00:20:32.859 --> 00:20:33.400
 Where?

00:20:33.859 --> 00:20:35.640
 In the city of Rome.

00:20:35.759 --> 00:20:36.720
 The very heartbeat

00:20:36.720 --> 00:20:38.819
 of the Roman Empire.

00:20:39.900 --> 00:20:42.619
 And so here we are 2,000 years later.

00:20:43.299 --> 00:20:45.039
 The message of the risen Jesus

00:20:45.039 --> 00:20:46.720
 having reached and transformed

00:20:46.720 --> 00:20:49.759
 even the people in Scotland.

00:20:51.740 --> 00:20:53.299
 And so as we respond to this,

00:20:53.380 --> 00:20:54.819
 let me encourage us

00:20:54.819 --> 00:20:56.440
 to be thinking and praying

00:20:56.440 --> 00:20:59.600
 on who we can be witnessing to.

00:21:01.600 --> 00:21:03.180
 You know, let's not underestimate

00:21:03.180 --> 00:21:05.940
 what the Holy Spirit can do

00:21:05.940 --> 00:21:07.319
 through the power

00:21:07.319 --> 00:21:11.200
 of everyday ordinary witness.

00:21:12.559 --> 00:21:14.180
 My favorite example of this

00:21:14.180 --> 00:21:17.660
 is a man called John Wesley

00:21:17.660 --> 00:21:19.799
 who is one of a number of people

00:21:19.799 --> 00:21:21.840
 from the 18th century in the UK

00:21:21.840 --> 00:21:23.900
 who God used mightily

00:21:23.900 --> 00:21:25.200
 to reach countless numbers

00:21:25.200 --> 00:21:26.279
 of people around the world

00:21:26.279 --> 00:21:26.920
 for Jesus.

00:21:28.140 --> 00:21:29.019
 Man who preached

00:21:29.019 --> 00:21:30.680
 to thousands of people.

00:21:30.799 --> 00:21:31.980
 The man who interacted

00:21:31.980 --> 00:21:33.519
 with some of the biggest brains

00:21:33.519 --> 00:21:34.580
 in the world at the time.

00:21:34.960 --> 00:21:35.539
 And do you know what he said

00:21:35.539 --> 00:21:37.279
 was the most powerful witness to him

00:21:37.279 --> 00:21:39.039
 growing up

00:21:39.039 --> 00:21:41.360
 to the reality of the risen Jesus?

00:21:41.359 --> 00:21:44.740
 He said it was watching his mum in action.

00:21:46.119 --> 00:21:47.539
 Just watching her do her thing,

00:21:47.659 --> 00:21:49.079
 watching her go about her life,

00:21:49.419 --> 00:21:50.879
 hearing what she was saying

00:21:50.879 --> 00:21:53.319
 about how Jesus has transformed her life.

00:21:53.379 --> 00:21:54.119
 And he said this,

00:21:54.439 --> 00:21:54.740
 he said,

00:21:54.819 --> 00:21:56.359
 I learned more about Christianity

00:21:56.359 --> 00:21:57.839
 from my mother

00:21:57.839 --> 00:22:01.019
 than I did from all the theologians

00:22:01.019 --> 00:22:01.939
 in England.

00:22:03.939 --> 00:22:05.119
 Isn't that a wonderful truth

00:22:05.119 --> 00:22:06.359
 about the power

00:22:06.359 --> 00:22:08.359
 of the Holy Spirit

00:22:08.359 --> 00:22:09.059
 through somebody

00:22:09.059 --> 00:22:09.919
 who's just being

00:22:09.919 --> 00:22:11.979
 a faithful word

00:22:11.979 --> 00:22:12.979
 and deed witness

00:22:12.979 --> 00:22:14.000
 for the risen Jesus?

00:22:14.179 --> 00:22:15.599
 I hope that encourages you today.

00:22:17.059 --> 00:22:17.899
 It encourages you

00:22:17.899 --> 00:22:19.099
 as you speak to the neighbour

00:22:19.099 --> 00:22:20.079
 on the street corner,

00:22:20.199 --> 00:22:21.000
 keeping your distance,

00:22:21.159 --> 00:22:21.959
 but speaking to them

00:22:21.959 --> 00:22:22.779
 on the street corner.

00:22:23.519 --> 00:22:25.000
 As you speak to that friend

00:22:25.000 --> 00:22:25.779
 at the shop,

00:22:27.219 --> 00:22:30.079
 as you love your family member,

00:22:30.159 --> 00:22:31.859
 as you call them on Zoom this week,

00:22:31.919 --> 00:22:33.419
 let's not underestimate

00:22:33.420 --> 00:22:36.800
 what the Holy Spirit can do

00:22:36.800 --> 00:22:39.080
 through the everyday Christian

00:22:39.080 --> 00:22:40.640
 whose faithful life

00:22:40.640 --> 00:22:42.220
 and words testify

00:22:42.220 --> 00:22:44.240
 to the good rule

00:22:44.240 --> 00:22:45.860
 of Jesus.

00:22:47.420 --> 00:22:47.680
 You know,

00:22:47.700 --> 00:22:48.640
 maybe you're watching this

00:22:48.640 --> 00:22:49.880
 and somebody's just flicked

00:22:49.880 --> 00:22:51.060
 this link onto you

00:22:51.060 --> 00:22:52.060
 and you find yourselves here.

00:22:52.320 --> 00:22:53.320
 Why not ask them

00:22:53.320 --> 00:22:54.940
 why they trust and hope

00:22:54.940 --> 00:22:55.820
 in the risen Jesus?

00:22:55.980 --> 00:22:57.100
 Wouldn't that be a great conversation

00:22:57.100 --> 00:22:57.779
 to have today

00:22:57.779 --> 00:22:58.779
 off the back of this?

00:23:00.539 --> 00:23:01.900
 So here's the ascension,

00:23:01.900 --> 00:23:03.720
 this defining moment

00:23:03.720 --> 00:23:04.920
 in Jesus' life.

00:23:05.000 --> 00:23:05.500
 What does it mean?

00:23:05.540 --> 00:23:06.340
 It means two things.

00:23:06.740 --> 00:23:07.840
 It means that the king

00:23:07.840 --> 00:23:08.680
 is on his throne

00:23:08.680 --> 00:23:11.380
 and it means that the spirit

00:23:11.380 --> 00:23:13.560
 is in our hearts.

00:23:15.040 --> 00:23:15.380
 You know,

00:23:15.420 --> 00:23:16.080
 just as we close,

00:23:16.160 --> 00:23:16.940
 let me just take you back

00:23:16.940 --> 00:23:18.040
 to date night, okay?

00:23:19.080 --> 00:23:19.720
 Let me take you back

00:23:19.720 --> 00:23:20.540
 to the Lion King,

00:23:20.620 --> 00:23:21.519
 this thing that we're watching.

00:23:21.600 --> 00:23:22.580
 Let me take you back,

00:23:22.700 --> 00:23:23.759
 if you know the film,

00:23:23.880 --> 00:23:25.200
 let me take you back

00:23:25.200 --> 00:23:26.560
 to what was the finale.

00:23:28.340 --> 00:23:29.200
 Remember the question,

00:23:29.320 --> 00:23:30.280
 who is the rightful king?

00:23:30.340 --> 00:23:31.420
 Here's your spoiler alert.

00:23:31.420 --> 00:23:32.519
 The musical ends

00:23:32.519 --> 00:23:33.360
 with the big finale.

00:23:33.580 --> 00:23:35.200
 Simba takes his place

00:23:35.200 --> 00:23:37.960
 as the rightful king, right?

00:23:37.980 --> 00:23:40.279
 And all things are right again.

00:23:40.360 --> 00:23:41.000
 And in an instant,

00:23:41.080 --> 00:23:42.120
 all the animals are there,

00:23:42.240 --> 00:23:44.380
 all the plants transformed

00:23:44.380 --> 00:23:45.539
 to be lush and green.

00:23:45.779 --> 00:23:47.440
 And the adult in you screams

00:23:47.440 --> 00:23:48.920
 of only cultivating a garden

00:23:48.920 --> 00:23:49.980
 was as simple as that.

00:23:50.019 --> 00:23:51.340
 But it's a wonderful scene.

00:23:53.039 --> 00:23:53.900
 But here's the thing

00:23:53.900 --> 00:23:55.120
 with Simba's reign as king.

00:23:56.560 --> 00:23:57.279
 You know the film,

00:23:57.360 --> 00:23:58.440
 the question he asked

00:23:58.440 --> 00:23:59.500
 his dad as a child.

00:23:59.500 --> 00:24:00.980
 He said,

00:24:01.039 --> 00:24:02.839
 Dad, are we king over there?

00:24:03.460 --> 00:24:03.640
 Right?

00:24:03.700 --> 00:24:05.240
 What about that shadowy place?

00:24:06.599 --> 00:24:07.680
 And Mufasa replies,

00:24:07.759 --> 00:24:08.160
 No, son.

00:24:08.220 --> 00:24:10.400
 That's beyond our borders.

00:24:12.619 --> 00:24:13.880
 We'll contrast that

00:24:13.880 --> 00:24:16.400
 with the opening words

00:24:16.400 --> 00:24:18.099
 of Psalm 24.

00:24:19.539 --> 00:24:21.119
 What is the Lord's?

00:24:21.599 --> 00:24:22.640
 Where does he rule?

00:24:22.720 --> 00:24:23.779
 Where does he reign?

00:24:23.779 --> 00:24:26.859
 The earth is the Lord's

00:24:26.859 --> 00:24:30.460
 and the fullness thereof.

00:24:31.700 --> 00:24:33.839
 In the words of Abraham Kuiper,

00:24:34.099 --> 00:24:35.399
 former prime minister

00:24:35.399 --> 00:24:36.359
 of the Netherlands

00:24:36.359 --> 00:24:37.480
 who realized there was

00:24:37.480 --> 00:24:38.599
 a king above him,

00:24:39.720 --> 00:24:40.440
 he says this,

00:24:40.519 --> 00:24:42.319
 There is not a square inch

00:24:42.319 --> 00:24:44.399
 in the whole domain

00:24:44.399 --> 00:24:46.259
 of our human existence

00:24:46.259 --> 00:24:47.839
 over which Christ,

00:24:48.220 --> 00:24:50.099
 who is sovereign over all,

00:24:50.099 --> 00:24:52.159
 does not cry,

00:24:52.819 --> 00:24:53.240
 mine.

00:24:56.319 --> 00:24:57.319
 And the question

00:24:57.319 --> 00:24:58.159
 as we close

00:24:58.159 --> 00:25:01.219
 is for you to think about

00:25:01.219 --> 00:25:03.539
 whether you have surrendered

00:25:03.539 --> 00:25:04.379
 your life

00:25:04.379 --> 00:25:05.980
 to the rule

00:25:05.980 --> 00:25:06.819
 of this good king.

00:25:08.319 --> 00:25:09.179
 Let me pray.

00:25:09.180 --> 00:25:13.900
 And so, Father,

00:25:13.960 --> 00:25:14.680
 we thank you

00:25:14.680 --> 00:25:16.440
 that Jesus,

00:25:17.740 --> 00:25:18.920
 the king of love,

00:25:20.100 --> 00:25:21.640
 the king of glory,

00:25:22.500 --> 00:25:24.980
 is on his throne.

00:25:26.580 --> 00:25:28.660
 Help us to respond rightly

00:25:28.660 --> 00:25:29.740
 to his rule

00:25:29.740 --> 00:25:31.840
 and in faith

00:25:31.840 --> 00:25:33.680
 reach out

00:25:33.680 --> 00:25:36.160
 and take great comfort

00:25:36.160 --> 00:25:38.240
 not from how things

00:25:38.240 --> 00:25:39.340
 look down here

00:25:39.340 --> 00:25:41.380
 but from how things

00:25:41.380 --> 00:25:42.440
 look up there,

00:25:42.960 --> 00:25:44.340
 from who he is

00:25:44.340 --> 00:25:46.800
 and from where he is

00:25:46.800 --> 00:25:48.200
 and from what he will

00:25:48.200 --> 00:25:48.980
 one day do.

00:25:50.040 --> 00:25:50.360
 Father,

00:25:50.480 --> 00:25:51.540
 thank you that you love us.

00:25:51.660 --> 00:25:52.580
 Thank you for this time

00:25:52.580 --> 00:25:53.120
 this morning.

00:25:53.460 --> 00:25:54.400
 Thank you that you hear

00:25:54.400 --> 00:25:54.980
 our prayer

00:25:54.980 --> 00:25:56.279
 because we make it

00:25:56.279 --> 00:25:57.759
 in Jesus' precious name.

00:25:58.300 --> 00:25:58.660
 Amen.