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 All right, well, would you turn with me to Genesis chapter 21 tonight?

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 We're going to continue in our series looking at the life of Abraham this summer.

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 That's page 15 in the Pew Bible, if you're having trouble finding it.

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 Genesis chapter 21.

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 Tonight we're going to look at Genesis 21 verses 8 through verse 21.

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 Genesis 21 verses 8 through 21.

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 Great, let me go ahead and read this for us.

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 Then we'll pray and then we'll dive in.

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 Verse 8.

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 And the child, that's referring to Isaac.

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 And the child grew and was weaned.

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 And Abraham made a great feast on the day that Isaac was weaned.

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 But Sarah saw the son of Hagar, the Egyptian, whom she had borne to Abraham, laughing.

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 So she said to Abraham, cast out this slave woman with her son.

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 For the son of this slave woman shall not be heir with my son Isaac.

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 And the thing was very displeasing to Abraham on account of his son.

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 But God said to Abraham, be not displeased because of the boy and because of your slave

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 woman.

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 Whatever Sarah says to you, do as she tells you.

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 For through Isaac shall your offspring be named.

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 And I will make a nation of the son of the slave woman also because he is your offspring.

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 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar,

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 putting it on her shoulder, along with the child.

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 Then he sent her away.

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 And she departed and wandered in the wilderness of Beersheba.

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 When the water and the skin was gone, she put the child under one of the bushes.

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 And she went and sat down opposite him a good way off about the distance of a bow shot.

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 For she said, let me not look on the death of the child.

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 And as she sat opposite him, she lifted up her voice and wept.

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 And God heard the voice of the boy.

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 And the angel of God called to Hagar from heaven and said to her, what troubles you, Hagar?

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 Fear not, for God has heard the voice of the boy where he is.

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 Up, lift up the boy and hold him fast with your hand, for I will make him into a great nation.

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 And God opened her eyes and she saw a well of water.

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 And she went and filled the skin with water and gave the boy a drink.

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 God was with the boy and he grew up.

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 He lived in the wilderness and became an expert with the bow.

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 He lived in the wilderness of Paran.

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 And his mother took a wife for him from the land of Egypt.

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 Good.

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 Let's pray together.

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 Father, we are grateful for your word.

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 God, we thank you for this saga of Abraham that we've been studying this summer.

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 And all that it's been teaching us about your character and your ways in the life of faith.

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 Lord Jesus, we pray that you would continue by your spirit to teach us as your church how to live and to walk in the steps of Abraham.

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 Our forefather in the faith.

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 We pray this in your name, Lord.

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 Amen.

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 Amen.

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 Amen.

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 Well, as we mentioned, the thing that we're considering this summer in the life of Abraham is a theme of trusting God.

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 What does it mean to trust God?

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 And I think one of the main things we've been seeing over and over again this summer is that trusting God is really more about God than about us.

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 Trusting God is a lot about seeing that God himself is trustworthy.

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 In other words, the life of faith is really about seeing the God who is faithful.

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 And tonight, we really see that same theme advanced.

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 God's own trustworthiness, God's own faithfulness is displayed in this text.

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 And I think there are two things happening in this story from Abraham's life that I want to look at tonight.

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 First, we see that God is preserving here his saving promise.

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 God's preserving his saving promise.

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 And second, we see that God is providing for the outcast.

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 So God's preserving his promise and he's providing for the outcast.

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 So let's look at both of those things in turn as we kind of dive into this section of Scripture together.

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 So first, let's look at God preserving his promise.

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 Look at verse 8.

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 In verse 8, we learn that Abraham makes a great feast when Isaac, his son, probably two or three years old at this point, is weaned.

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 So he's no longer utterly and completely and totally dependent on his mom.

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 He's sort of hitting that first sort of stage of growth and development.

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 And they throw a big party.

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 Now, Isaac, you'll remember, was the only son of Sarah and Abraham, born to them in their old age.

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 So this must have been a really special day for them.

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 And here was Isaac making it out of infancy.

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 He was, you know, a lot of children died in infancy in those days.

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 So they threw a great feast.

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 It must have been a really special day for them.

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 But then in verse 9, if you look at verse 9, Sarah sees Ishmael laughing.

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 Okay, now Ishmael.

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 Ishmael, remember, is the son that Abraham had with Hagar, Sarah's Egyptian servant.

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 And that happened back in chapter 16.

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 And you think, well, that's kind of a weird thing.

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 Well, actually, it was Sarah's idea.

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 And Abraham went along with it.

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 So you'll remember, since Sarah and Abraham weren't getting pregnant, Sarah gave Hagar to Abraham kind of as a surrogate so that they might try to have a male child in that way.

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 So that they could, you know, Sarah was saying, well, maybe we could have a child through my servant.

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 And Ishmael now, fast forward back to chapter 21, is about 16 or 17 years old.

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 He's actually a child, yes, but he's a teenager.

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 He's almost on the brink of adulthood.

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 And at this great feast for Isaac, his younger half-brother, Sarah sees him, sees Ishmael laughing.

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 And if you look in your Bible, if you have an ESV anyway, if you have the ESV translation, the footnote tells us that the sense of that word laughing is most likely that Ishmael was laughing in mockery.

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 He was sort of making fun of Isaac and sort of ridiculing the whole situation.

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 Now, we're not given any details here in this chapter as to what Ishmael was actually ridiculing.

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 But I think it's probably safe to say, I think it's a pretty good hypothesis that Ishmael was probably making fun of Isaac's role as Abraham's promised son.

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 Think about it this way.

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 For the past 16 or 17 years, as we said, for most of Ishmael's life, he has been the only son of Abraham.

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 And in the ancient world, the oldest son was the heir.

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 The oldest son was the one who was going to inherit his father's wealth and his father's position and status.

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 Ishmael had even been circumcised in chapter 17 when God commanded Abraham to be circumcised along with his whole family as a sign of God's gracious covenant with them.

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 And now, on the scene arrives Isaac, a little baby born to elderly Sarah.

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 And Ishmael had been the king of the castle for the past 16 years.

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 And so, all the hoopla over Isaac gets nothing from Ishmael but laughter and mockery.

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 Surely, this little baby isn't going to take my place in the household, right?

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 As the oldest son, as the heir.

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 No way.

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 And Sarah sees him mocking.

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 And in verse 10, if you look at verse 10, she tells Abraham,

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 Cast out this slave woman with her son.

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 For the son of the slave woman shall not be heir with my son, Isaac.

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 Ishmael crossed mama bear, right?

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 And she turns.

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 Now, okay, as we read those words, perhaps our first reaction to Sarah is that she's being a little vindictive, a little overprotective.

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 Okay.

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 Yes, there's probably a little unrighteous anger and jealousy here on Sarah's part.

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 But she actually also sees what's at stake here.

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 Look again.

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 The word heir.

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 Who will be Abraham's heir?

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 Will it be Ishmael or will it be Isaac?

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 And even Abraham himself is emotionally torn over that question.

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 Look at verse 11.

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 And the thing was very displeasing to Abraham on account of his son, on account of his son Ishmael there.

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 Ishmael's Abraham's son.

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 This is his boy for the past 16 to 17 years.

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 You know, this was the one he took to the office with him on like, bring your son to work day.

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 You know, this was the one he had groomed and built into.

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 This is the one he even circumcised.

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 He's part of the family.

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 Abraham's own heart was perhaps a little unclear about how to figure things out between Ishmael and between Isaac.

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 And yet God comes to Abraham.

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 Verse 12.

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 You see, God had been very clear from the very beginning of his dealings with Abraham.

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 That the covenant, the agreement, the pact, the unbreakable promise that God had made with Abraham to make him a great nation.

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 And to give him a land where that great people could dwell.

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 And to bless all nations through him.

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 That that promise, that saving promise ultimately for the world was going to advance through Isaac.

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 It was going to advance through the son that God had miraculously given to him and Sarah in their old age when they were past the years of childbearing.

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 It was going to come through the son who could only come through God's own promise and God's own doing.

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 We see that in chapter 17.

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 If you turn back a page, if you want to look there, starting in verse 15.

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 In this sort of critical moment in Abraham's life, starting in verse 15, God reaffirms his promise that yes, Sarah, even in her old age, will bear a son.

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 And that son will be the heir of the covenant.

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 He'll be the one through whom the promises go forward.

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 And even then, Abraham struggles with it.

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 He believes God.

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 He trusts him.

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 And yet he's struggling.

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 He's struggling with it on behalf of Ishmael in 17, 18.

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 Look at that.

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 Abraham said to God, oh, then Ishmael might live before you.

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 In other words, God, why not just use my son Ishmael to carry forward your saving promises?

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 But God says no.

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 But Sarah, your wife, shall bear you a son and you shall call his name Isaac.

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 I will establish my covenant with him as an everlasting covenant for his offspring after him.

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 Or again, as God reaffirms back here in chapter 21 in our text for tonight, through Isaac shall your offspring be named.

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 And so God tells Abraham to do what Sarah says.

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 Make sure, Abraham, that the priority of Isaac, even though he's not the oldest in your household, he's going to be the heir.

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 He's going to be the one through whom my promise goes.

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 I want you to make sure you preserve that and protect that.

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 So God tells Abraham to do what Sarah says, to send Ishmael and Hagar away.

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 And you know, as we said, Sarah's motivations probably were not pure.

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 There was probably some selfishness or maybe even some pettiness in her demand.

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 But God saw that it was for the best.

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 God saw that it was for the best that Ishmael not remain in Abraham's household

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 because it would have made it too difficult for Isaac to be seen as the proper heir of the promise.

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 Okay, now what does this have to do with us today?

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 Why was God willing to do such a thing?

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 This seems kind of strange, right?

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 Well, if we jump ahead to the New Testament, it helps to shed some light here on what's kind of going on

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 and why this is so important.

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 You know, it's not only important that Isaac's status be preserved

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 because through him the Messiah was going to come.

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 You know, God had an eternal plan to bring Jesus

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 and it was going to happen through this long and winding road

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 of the family that he created and the family that he chose.

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 So it was important at this stage in redemptive history

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 that Abraham get clear about where that seed was going to come.

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 It was going to come through Isaac.

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 But in addition to that,

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 the New Testament shows us that there's also an important spiritual lesson going on here.

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 There's an important spiritual lesson to be seen in the difference between Isaac and Ishmael.

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 In Romans chapter 9, the Apostle Paul looks back to this story in Genesis chapter 21.

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 And this is what he says, sort of unpacking this for us.

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 He says,

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 Not all people are children of Abraham just because they're his offspring.

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 But through Isaac shall your offspring be named.

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 Paul's quoting there this section from Genesis.

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 And this means, Paul goes on to explain,

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 that it's not the children of the flesh who are the children of God,

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 but the children of the promise who are counted as offspring.

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 Okay, let me try to bring this home for us today.

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 Here's the question for us today.

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 How do you and I get into the family of God?

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 How do you and I become God's children

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 and receive God's blessing of knowing him as our father?

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 Is it because we're born into a so-called Christian family?

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 Is it because we're born into a society,

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 into a nation that's maybe made up of a large number of Christians?

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 Is that what makes us children of God?

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 Is that how we get into God's family?

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 Through our physical descent?

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 Through the place we're born?

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 That's basically what I thought when I was growing up.

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 I remember the first time my family really started going to church in earnest.

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 And it was a church where they would do an altar call every Sunday.

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 Now, if you've only come to Trinity,

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 you have no idea what an altar call is because we never do them.

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 But this is what it looks like.

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 It looks like at the end of a sermon,

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 the pastor will say,

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 okay, let's have every head bowed and every eyes closed.

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 And we would all bow our heads and close our eyes.

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 And then the pastor would ask some really important questions

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 while we were sort of meditating there in that moment.

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 Okay, if you think you're a Christian, raise your hand.

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 Okay, so there I am, young person.

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 And I thought, well, yeah, I'm a Christian.

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 What else am I?

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 I'm not Jewish.

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 So, of course, I'm a Christian.

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 What else would I be?

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 My parents say that they're Christian,

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 so I must be one too.

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 Up goes my hand.

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 But friends, that's not how we become children of God.

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 It's not because our parents are believers.

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 It's not through natural means at all, actually.

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 You see, when Abraham and Sarah couldn't have a child,

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 what they did was they produced a child through natural means, right?

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 They found a young woman, still of childbearing age, Hagar, Sarah's servant,

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 and Abraham produced a son through very natural human effort.

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 He made it happen.

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 But Ishmael, the son born by human effort, by human means,

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 wasn't going to be the one who carried forward God's saving plan.

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 It was going to be the son that God brought about through his promise and through his work,

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 the one named Isaac.

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 And you see, it's a bit of a parable for today.

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 The only way into God's family,

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 the only way to become an heir of God's kingdom

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 isn't through our human effort, isn't through our own work,

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 it's through God's work, and it's through God's promise,

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 and it's through God's means,

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 and it's by trusting what he's done.

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 Not Ishmael, not works,

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 not the family you come from,

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 not the country you were born in,

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 but Isaac, faith in God's promise.

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 And as we know from the New Testament,

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 the promise ultimately fulfilled in Jesus Christ,

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 who came and lived a perfectly righteous life in our place,

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 who came and died a sin-bearing death for us

00:16:33.799 --> 00:16:35.519
 as our substitute in our place,

00:16:36.179 --> 00:16:38.179
 so that everyone who trusts in him,

00:16:38.259 --> 00:16:40.460
 regardless of your family background,

00:16:40.620 --> 00:16:42.340
 or your nationality, or where you come from,

00:16:42.580 --> 00:16:43.539
 could be counted righteous

00:16:43.539 --> 00:16:46.139
 and be made part of Abraham's spiritual family,

00:16:46.139 --> 00:16:49.100
 who could be brought into the family of God through faith.

00:16:50.299 --> 00:16:51.139
 Through the promise,

00:16:51.799 --> 00:16:52.720
 through the work of the Spirit.

00:16:55.700 --> 00:16:57.560
 So here in Genesis 21,

00:16:57.740 --> 00:16:58.679
 the text we're looking at tonight,

00:16:59.179 --> 00:17:02.100
 God is making sure that that reality

00:17:02.100 --> 00:17:04.559
 is preserved crystal clear.

00:17:05.259 --> 00:17:07.319
 God is saying at this important moment

00:17:07.319 --> 00:17:08.299
 in redemptive history,

00:17:08.420 --> 00:17:09.640
 I am going to make a point

00:17:09.640 --> 00:17:11.440
 that will be remembered forever,

00:17:11.559 --> 00:17:13.000
 that getting into my family

00:17:13.000 --> 00:17:15.180
 is by faith and not work,

00:17:15.180 --> 00:17:16.700
 and it's by promise,

00:17:16.799 --> 00:17:18.000
 not by human effort,

00:17:18.080 --> 00:17:19.500
 and not by natural means.

00:17:22.720 --> 00:17:23.759
 So how about you, friends?

00:17:25.560 --> 00:17:26.660
 As you think about it tonight,

00:17:26.779 --> 00:17:29.480
 on what basis are you thinking

00:17:29.480 --> 00:17:31.940
 God ought to accept you into his family?

00:17:33.519 --> 00:17:35.720
 If you were to be really honest with yourself tonight,

00:17:35.799 --> 00:17:37.980
 if I were to say every head bowed

00:17:37.980 --> 00:17:39.259
 and every eyes closed,

00:17:39.860 --> 00:17:41.880
 why should God accept you into his family?

00:17:41.880 --> 00:17:42.660
 What would you say?

00:17:43.200 --> 00:17:44.460
 What would be your answer to that?

00:17:46.700 --> 00:17:49.720
 Friends, there's only one right answer to that.

00:17:51.300 --> 00:17:52.680
 And the right answer is

00:17:52.680 --> 00:17:54.760
 because I've put my trust

00:17:54.760 --> 00:17:57.440
 in God's promise fulfilled in Jesus.

00:17:57.440 --> 00:18:00.799
 It's not your family.

00:18:01.360 --> 00:18:03.120
 It's not how long you've been coming to church.

00:18:03.500 --> 00:18:04.080
 I mean, think about it.

00:18:04.400 --> 00:18:06.740
 Ishmael had been the oldest son for 16 years.

00:18:06.980 --> 00:18:08.680
 He'd put in a lot of time in the family

00:18:08.680 --> 00:18:09.460
 as the oldest son,

00:18:09.960 --> 00:18:11.400
 but that didn't make him the heir

00:18:11.400 --> 00:18:12.580
 in God's economy.

00:18:13.620 --> 00:18:15.580
 You might have been attending church

00:18:15.580 --> 00:18:16.539
 for twice that long.

00:18:17.400 --> 00:18:19.180
 You know, Isaac or Ishmael was 16.

00:18:19.279 --> 00:18:20.140
 Maybe you've been coming to church

00:18:20.140 --> 00:18:21.120
 for over 30 years.

00:18:21.119 --> 00:18:25.079
 But no amount of church attendance

00:18:25.079 --> 00:18:28.219
 or ministry service or good work

00:18:28.219 --> 00:18:30.239
 is going to make you a son or daughter of God.

00:18:30.919 --> 00:18:32.079
 It doesn't work that way

00:18:32.079 --> 00:18:34.299
 because all of your service,

00:18:34.500 --> 00:18:35.039
 all of your things,

00:18:35.179 --> 00:18:37.279
 it could never make you good enough

00:18:37.279 --> 00:18:39.839
 to enter into God's family.

00:18:40.259 --> 00:18:42.579
 There's only one thing

00:18:42.579 --> 00:18:44.259
 that will bring you in

00:18:44.259 --> 00:18:46.199
 and that's trusting

00:18:46.199 --> 00:18:47.979
 in what God has done for you

00:18:47.979 --> 00:18:49.419
 personally in Jesus.

00:18:49.420 --> 00:18:51.779
 trusting that he took your sin

00:18:51.779 --> 00:18:53.480
 and trusting that he's given you

00:18:53.480 --> 00:18:54.259
 his righteousness

00:18:54.259 --> 00:18:57.360
 so that you can be forgiven

00:18:57.360 --> 00:18:59.180
 and so that you can be adopted

00:18:59.180 --> 00:19:00.140
 as a child of God

00:19:00.140 --> 00:19:01.640
 apart from your performance,

00:19:02.019 --> 00:19:03.340
 apart from your pedigree,

00:19:03.759 --> 00:19:05.060
 apart from your past

00:19:05.060 --> 00:19:07.840
 so that you can come in by grace

00:19:07.840 --> 00:19:09.080
 because of what he's done.

00:19:13.000 --> 00:19:13.960
 I don't know about you,

00:19:14.000 --> 00:19:16.840
 but that's really, really good news.

00:19:17.400 --> 00:19:18.400
 That God doesn't look at you

00:19:18.400 --> 00:19:19.019
 and say,

00:19:19.440 --> 00:19:20.880
 okay, you want to be a part of my family?

00:19:21.080 --> 00:19:21.780
 What's your family?

00:19:22.400 --> 00:19:23.240
 Where do you come from?

00:19:23.380 --> 00:19:24.640
 What side of the tracks are you from?

00:19:26.340 --> 00:19:27.240
 Show me your resume

00:19:27.240 --> 00:19:28.620
 if you want to get this job.

00:19:28.740 --> 00:19:29.019
 No.

00:19:29.560 --> 00:19:29.900
 He says,

00:19:29.980 --> 00:19:31.220
 here's how you come into my family.

00:19:31.600 --> 00:19:32.960
 See my one and only son

00:19:32.960 --> 00:19:33.720
 and what he's done for you.

00:19:33.860 --> 00:19:34.500
 Take hold of him

00:19:34.500 --> 00:19:35.700
 and you'll be mine forever

00:19:35.700 --> 00:19:36.600
 and you're in.

00:19:36.960 --> 00:19:37.540
 That's it.

00:19:38.000 --> 00:19:39.060
 Regardless of where you're from,

00:19:39.480 --> 00:19:40.700
 regardless of what you've done.

00:19:43.340 --> 00:19:44.240
 That's good news.

00:19:44.240 --> 00:19:46.200
 And it's good news

00:19:46.200 --> 00:19:47.980
 that even way back in Genesis

00:19:47.980 --> 00:19:49.259
 at the very start

00:19:49.259 --> 00:19:50.579
 of God's redemptive plan,

00:19:51.579 --> 00:19:52.859
 he made it clear

00:19:52.859 --> 00:19:54.460
 that his promise

00:19:54.460 --> 00:19:55.960
 was going to come through.

00:19:56.079 --> 00:19:56.700
 His salvation

00:19:56.700 --> 00:19:58.980
 was going to come through promise

00:19:58.980 --> 00:20:00.980
 and it was going to come through grace

00:20:00.980 --> 00:20:02.259
 and it was going to come through

00:20:02.259 --> 00:20:03.140
 his works

00:20:03.140 --> 00:20:04.740
 and not ours.

00:20:06.779 --> 00:20:07.779
 So that's what's going on

00:20:07.779 --> 00:20:08.460
 in the first part

00:20:08.460 --> 00:20:09.279
 of our text tonight.

00:20:11.019 --> 00:20:11.500
 But you know,

00:20:11.539 --> 00:20:12.160
 we still have to ask,

00:20:12.240 --> 00:20:12.500
 don't we,

00:20:12.500 --> 00:20:14.019
 as we sort of finish part one,

00:20:14.859 --> 00:20:16.299
 what about Ishmael after all?

00:20:16.460 --> 00:20:16.660
 I mean,

00:20:16.680 --> 00:20:17.480
 what happens to him?

00:20:18.539 --> 00:20:18.900
 If this,

00:20:19.240 --> 00:20:19.559
 you know,

00:20:19.640 --> 00:20:20.519
 text is first about

00:20:20.519 --> 00:20:22.180
 God's preserving

00:20:22.180 --> 00:20:23.259
 his saving promise,

00:20:23.859 --> 00:20:24.079
 well,

00:20:24.299 --> 00:20:25.480
 what else are we supposed

00:20:25.480 --> 00:20:26.019
 to make of it?

00:20:26.259 --> 00:20:26.400
 Well,

00:20:26.420 --> 00:20:27.180
 the second great thing

00:20:27.180 --> 00:20:28.019
 we see in this text

00:20:28.019 --> 00:20:29.700
 is that we also see here

00:20:29.700 --> 00:20:31.279
 that God provides

00:20:31.279 --> 00:20:32.099
 for the outcast.

00:20:34.319 --> 00:20:34.720
 Now,

00:20:34.759 --> 00:20:35.940
 in order to really feel

00:20:35.940 --> 00:20:36.519
 the weight

00:20:36.519 --> 00:20:37.500
 of what's happening here

00:20:37.500 --> 00:20:39.640
 and the rest of Genesis chapter 21,

00:20:39.799 --> 00:20:40.579
 really from verses,

00:20:40.940 --> 00:20:41.180
 you know,

00:20:41.220 --> 00:20:42.220
 14 and following,

00:20:42.500 --> 00:20:43.420
 you've got to realize,

00:20:43.480 --> 00:20:44.440
 you've got to feel the weight

00:20:44.440 --> 00:20:46.359
 that God really owes

00:20:46.359 --> 00:20:48.119
 nothing to Ishmael

00:20:48.119 --> 00:20:49.960
 and God owes nothing

00:20:49.960 --> 00:20:50.460
 to Hagar

00:20:50.460 --> 00:20:51.500
 and in reality,

00:20:51.640 --> 00:20:52.480
 God owes nothing

00:20:52.480 --> 00:20:53.140
 to Abraham.

00:20:54.819 --> 00:20:55.259
 Ishmael,

00:20:55.440 --> 00:20:55.839
 after all,

00:20:55.900 --> 00:20:56.660
 was born

00:20:56.660 --> 00:20:58.279
 out of a foolish

00:20:58.279 --> 00:20:59.779
 and sinful plot

00:20:59.779 --> 00:21:00.819
 of Sarah

00:21:00.819 --> 00:21:01.700
 and Abraham

00:21:01.700 --> 00:21:02.960
 to try to do things

00:21:02.960 --> 00:21:03.559
 their own way.

00:21:03.559 --> 00:21:07.759
 and yet,

00:21:08.299 --> 00:21:09.819
 though God really does

00:21:09.819 --> 00:21:10.720
 owe them nothing,

00:21:11.460 --> 00:21:11.980
 still,

00:21:12.179 --> 00:21:12.919
 what do we see?

00:21:14.359 --> 00:21:15.559
 How does God respond

00:21:15.559 --> 00:21:16.480
 to Abraham and Sarah's

00:21:16.480 --> 00:21:17.200
 foolish plan

00:21:17.200 --> 00:21:18.679
 and to this son

00:21:18.679 --> 00:21:19.480
 that they've produced?

00:21:19.740 --> 00:21:21.019
 Does he utterly reject

00:21:21.019 --> 00:21:21.539
 Ishmael

00:21:21.539 --> 00:21:22.500
 and cast him off

00:21:22.500 --> 00:21:22.879
 and say,

00:21:23.079 --> 00:21:24.700
 he was a screw-up,

00:21:24.740 --> 00:21:25.119
 I don't want him

00:21:25.119 --> 00:21:26.000
 in my family?

00:21:26.940 --> 00:21:27.339
 No.

00:21:28.659 --> 00:21:29.599
 Look at verse 13.

00:21:30.319 --> 00:21:31.039
 God still speaking

00:21:31.039 --> 00:21:31.980
 to Abraham says,

00:21:32.759 --> 00:21:32.939
 yes,

00:21:33.059 --> 00:21:33.500
 through Isaac

00:21:33.500 --> 00:21:34.240
 shall your offspring

00:21:34.240 --> 00:21:34.639
 be named.

00:21:34.719 --> 00:21:35.419
 That's how my sort

00:21:35.419 --> 00:21:36.539
 of covenant-saving promises

00:21:36.539 --> 00:21:37.000
 are going to come

00:21:37.000 --> 00:21:37.359
 to the world,

00:21:37.439 --> 00:21:39.359
 but I will make a nation

00:21:39.359 --> 00:21:40.199
 of the son

00:21:40.199 --> 00:21:41.139
 of the slave woman also

00:21:41.139 --> 00:21:42.199
 because he's your offspring.

00:21:42.579 --> 00:21:43.379
 I'm still going to

00:21:43.379 --> 00:21:44.139
 show him favor.

00:21:45.219 --> 00:21:46.559
 God assures Abraham

00:21:46.559 --> 00:21:47.980
 that he,

00:21:48.179 --> 00:21:48.339
 God,

00:21:48.379 --> 00:21:49.000
 will continue

00:21:49.000 --> 00:21:49.639
 to be merciful

00:21:49.639 --> 00:21:50.240
 to Ishmael

00:21:50.240 --> 00:21:51.259
 and not abandon him.

00:21:51.259 --> 00:21:53.759
 And what happens

00:21:53.759 --> 00:21:54.140
 in the rest

00:21:54.140 --> 00:21:54.900
 of our text tonight?

00:21:55.359 --> 00:21:56.319
 Abraham gives Hagar

00:21:56.319 --> 00:21:56.900
 and Ishmael

00:21:56.900 --> 00:21:57.660
 some food and water,

00:21:58.319 --> 00:21:58.879
 sends them out

00:21:58.879 --> 00:21:59.440
 into the wilderness,

00:22:00.480 --> 00:22:01.200
 and when Hagar

00:22:01.200 --> 00:22:02.579
 thinks all is lost,

00:22:03.220 --> 00:22:04.240
 she sort of puts

00:22:04.240 --> 00:22:04.940
 her teenage son

00:22:04.940 --> 00:22:05.640
 under a bush

00:22:05.640 --> 00:22:06.259
 to die,

00:22:07.299 --> 00:22:08.059
 goes a sort of

00:22:08.059 --> 00:22:09.160
 bow shot away,

00:22:09.879 --> 00:22:11.140
 cries out to God

00:22:11.140 --> 00:22:12.319
 thinking that all

00:22:12.319 --> 00:22:13.019
 is lost,

00:22:13.920 --> 00:22:15.220
 what happens?

00:22:17.059 --> 00:22:18.279
 God shows up again.

00:22:18.480 --> 00:22:19.299
 God shows up again

00:22:19.299 --> 00:22:19.819
 for Hagar.

00:22:20.079 --> 00:22:20.640
 It's the second time

00:22:20.640 --> 00:22:21.100
 this has happened

00:22:21.100 --> 00:22:21.660
 in her life.

00:22:23.180 --> 00:22:24.080
 God shows up

00:22:24.080 --> 00:22:25.640
 and he hears.

00:22:27.040 --> 00:22:27.560
 And God,

00:22:27.640 --> 00:22:28.259
 very interestingly,

00:22:28.480 --> 00:22:29.200
 God hears

00:22:29.200 --> 00:22:30.920
 not just Hagar's cry,

00:22:31.259 --> 00:22:32.480
 look again at verse 17,

00:22:32.880 --> 00:22:33.640
 and God heard

00:22:33.640 --> 00:22:35.300
 the voice of the boy.

00:22:37.600 --> 00:22:38.500
 God hears

00:22:38.500 --> 00:22:39.680
 not just Hagar,

00:22:40.040 --> 00:22:41.140
 but Ishmael too.

00:22:42.220 --> 00:22:43.400
 God hears

00:22:43.400 --> 00:22:44.740
 the despairing cry

00:22:44.740 --> 00:22:45.360
 of the one

00:22:45.360 --> 00:22:46.040
 who laughed

00:22:46.040 --> 00:22:47.040
 in mockery

00:22:47.040 --> 00:22:48.780
 at God's promised heir.

00:22:48.779 --> 00:22:50.639
 the one

00:22:50.639 --> 00:22:51.819
 who laughed

00:22:51.819 --> 00:22:53.119
 and ridiculed

00:22:53.119 --> 00:22:53.720
 the heir

00:22:53.720 --> 00:22:54.420
 of the promise.

00:22:54.839 --> 00:22:55.440
 God still

00:22:55.440 --> 00:22:55.940
 in mercy

00:22:55.940 --> 00:22:56.639
 comes to him

00:22:56.639 --> 00:22:57.799
 and hears him.

00:23:00.420 --> 00:23:00.960
 Now,

00:23:01.019 --> 00:23:01.940
 there's some artistry

00:23:01.940 --> 00:23:03.480
 going on here

00:23:03.480 --> 00:23:04.700
 in the Hebrew text

00:23:04.700 --> 00:23:05.180
 of Genesis

00:23:05.180 --> 00:23:06.539
 because the name Isaac

00:23:06.539 --> 00:23:08.259
 literally means laughter,

00:23:08.839 --> 00:23:10.559
 and the name Ishmael

00:23:10.559 --> 00:23:11.720
 means God hears.

00:23:12.460 --> 00:23:13.440
 In the Old Testament world,

00:23:13.519 --> 00:23:14.259
 names often sort of

00:23:14.259 --> 00:23:15.319
 carried lots and lots

00:23:15.319 --> 00:23:15.799
 of meanings.

00:23:17.839 --> 00:23:18.779
 Isaac means laughter,

00:23:19.000 --> 00:23:20.220
 Ishmael means God hears.

00:23:20.420 --> 00:23:20.559
 So,

00:23:21.259 --> 00:23:22.240
 you see what the text

00:23:22.240 --> 00:23:22.619
 is saying?

00:23:22.680 --> 00:23:23.519
 It's saying Ishmael,

00:23:24.019 --> 00:23:24.819
 the one who laughed

00:23:24.819 --> 00:23:25.559
 in mockery

00:23:25.559 --> 00:23:27.079
 at the one

00:23:27.079 --> 00:23:28.119
 whose name means laughter

00:23:28.119 --> 00:23:28.900
 while God still

00:23:28.900 --> 00:23:29.779
 in mercy hears

00:23:29.779 --> 00:23:30.660
 the one whose name

00:23:30.660 --> 00:23:31.579
 means God hears.

00:23:33.879 --> 00:23:34.539
 God hears

00:23:34.539 --> 00:23:35.400
 the cry for help.

00:23:35.900 --> 00:23:36.680
 And then he opens

00:23:36.680 --> 00:23:37.640
 Hagar's eyes

00:23:37.640 --> 00:23:38.640
 to see a well

00:23:38.640 --> 00:23:39.259
 of water nearby,

00:23:39.599 --> 00:23:40.819
 and he rescues

00:23:40.819 --> 00:23:41.319
 both of them,

00:23:41.379 --> 00:23:41.779
 both Hagar

00:23:41.779 --> 00:23:42.359
 and her son.

00:23:44.000 --> 00:23:44.399
 And,

00:23:44.500 --> 00:23:45.319
 as God promised,

00:23:46.019 --> 00:23:46.980
 he makes Ishmael

00:23:46.980 --> 00:23:47.759
 into a great nation.

00:23:48.660 --> 00:23:49.359
 If you follow

00:23:49.359 --> 00:23:50.220
 the story of Genesis

00:23:50.220 --> 00:23:50.940
 a little further,

00:23:51.559 --> 00:23:52.220
 you see that

00:23:52.220 --> 00:23:54.579
 the author of Genesis

00:23:54.579 --> 00:23:56.200
 lists Ishmael's descendants

00:23:56.200 --> 00:23:57.819
 and a great company

00:23:57.819 --> 00:23:58.220
 of people

00:23:58.220 --> 00:23:59.059
 come from Ishmael.

00:24:02.440 --> 00:24:03.019
 You see,

00:24:03.099 --> 00:24:03.579
 when Ishmael

00:24:03.579 --> 00:24:04.759
 was thrown out

00:24:04.759 --> 00:24:06.480
 because of his contempt

00:24:06.480 --> 00:24:07.019
 for Isaac,

00:24:07.139 --> 00:24:07.660
 when Ishmael

00:24:07.660 --> 00:24:08.819
 was made an outcast

00:24:08.819 --> 00:24:10.539
 because he mocked

00:24:10.539 --> 00:24:11.539
 God's plan,

00:24:11.779 --> 00:24:14.379
 God still met him

00:24:14.379 --> 00:24:14.980
 in the wilderness.

00:24:16.299 --> 00:24:17.440
 He met him in mercy

00:24:17.440 --> 00:24:18.440
 and showed him favor.

00:24:21.859 --> 00:24:22.440
 Now, friends,

00:24:22.480 --> 00:24:23.200
 if that isn't a picture

00:24:23.200 --> 00:24:23.980
 of the good news

00:24:23.980 --> 00:24:24.839
 of the story of the Bible,

00:24:24.899 --> 00:24:25.639
 I don't know what is.

00:24:27.079 --> 00:24:28.579
 Because when we were cast out

00:24:28.579 --> 00:24:29.759
 because of our contempt

00:24:29.759 --> 00:24:30.220
 at God,

00:24:31.599 --> 00:24:32.339
 God comes out

00:24:32.339 --> 00:24:33.220
 into our wilderness,

00:24:34.299 --> 00:24:35.599
 and God opens

00:24:35.599 --> 00:24:36.220
 our eyes

00:24:36.220 --> 00:24:37.000
 to living water,

00:24:37.859 --> 00:24:38.779
 and God keeps

00:24:38.779 --> 00:24:39.299
 his promises

00:24:39.299 --> 00:24:40.279
 to us as people.

00:24:42.259 --> 00:24:43.839
 Zephaniah 3.19.

00:24:43.940 --> 00:24:44.779
 Zephaniah is an

00:24:44.779 --> 00:24:46.059
 Old Testament prophet

00:24:46.059 --> 00:24:46.879
 who prophesied,

00:24:46.940 --> 00:24:48.000
 who came with God's message

00:24:48.000 --> 00:24:48.660
 to God's people

00:24:48.660 --> 00:24:49.639
 much later in the history

00:24:49.639 --> 00:24:50.079
 of Israel,

00:24:50.200 --> 00:24:51.839
 but in chapter 3.19,

00:24:52.019 --> 00:24:52.759
 God says this

00:24:52.759 --> 00:24:53.779
 through the prophet Zephaniah.

00:24:53.879 --> 00:24:54.240
 He says,

00:24:54.379 --> 00:24:55.700
 I will save the lame,

00:24:55.899 --> 00:24:57.119
 and I will gather

00:24:57.119 --> 00:24:58.099
 the outcast,

00:24:58.440 --> 00:24:59.619
 and I will change

00:24:59.619 --> 00:25:00.379
 their shame

00:25:00.379 --> 00:25:01.279
 into praise

00:25:01.279 --> 00:25:02.539
 and renown

00:25:02.539 --> 00:25:03.440
 in all the earth.

00:25:04.720 --> 00:25:05.000
 Friends,

00:25:05.059 --> 00:25:05.799
 that's the God

00:25:05.799 --> 00:25:06.279
 of the Bible.

00:25:06.440 --> 00:25:07.839
 That is the one true God,

00:25:08.460 --> 00:25:09.480
 the God who has revealed

00:25:09.480 --> 00:25:10.360
 himself fully

00:25:10.360 --> 00:25:11.420
 in Jesus Christ.

00:25:12.380 --> 00:25:13.220
 This is a God

00:25:13.220 --> 00:25:14.079
 who doesn't ignore

00:25:14.079 --> 00:25:14.519
 our sin,

00:25:14.579 --> 00:25:15.559
 he doesn't excuse

00:25:15.559 --> 00:25:16.140
 our sin,

00:25:16.620 --> 00:25:17.960
 but through his own son

00:25:17.960 --> 00:25:18.559
 and through the cross,

00:25:18.640 --> 00:25:19.759
 he forgives our sin

00:25:19.759 --> 00:25:20.740
 and rescues us.

00:25:23.779 --> 00:25:24.640
 Now, maybe tonight

00:25:24.640 --> 00:25:25.259
 you kind of feel

00:25:25.259 --> 00:25:26.099
 like an outcast.

00:25:28.099 --> 00:25:28.720
 Maybe through

00:25:28.720 --> 00:25:29.740
 your own actions,

00:25:30.200 --> 00:25:32.160
 something you've done,

00:25:32.220 --> 00:25:32.680
 or maybe through

00:25:32.680 --> 00:25:33.500
 the actions of another,

00:25:33.620 --> 00:25:34.299
 something that someone's

00:25:34.299 --> 00:25:35.099
 done against you.

00:25:36.059 --> 00:25:37.019
 Maybe you feel like

00:25:37.019 --> 00:25:37.779
 you don't belong.

00:25:38.920 --> 00:25:39.740
 Maybe you feel like

00:25:39.740 --> 00:25:40.599
 you don't deserve

00:25:40.599 --> 00:25:41.319
 to belong.

00:25:42.500 --> 00:25:43.579
 Maybe you feel like

00:25:43.579 --> 00:25:45.259
 Ishmael languishing

00:25:45.259 --> 00:25:45.940
 under a tree

00:25:45.940 --> 00:25:46.480
 in the wilderness.

00:25:46.879 --> 00:25:47.579
 Maybe you feel like

00:25:47.579 --> 00:25:48.000
 Hagar,

00:25:48.319 --> 00:25:49.539
 far away,

00:25:49.680 --> 00:25:50.720
 crying out to God,

00:25:51.139 --> 00:25:52.139
 we're lost.

00:25:56.539 --> 00:25:57.240
 But brothers,

00:25:57.379 --> 00:25:57.639
 sisters,

00:25:57.799 --> 00:25:58.539
 know tonight

00:25:58.539 --> 00:26:00.920
 that God hears.

00:26:02.119 --> 00:26:03.639
 God hears

00:26:03.640 --> 00:26:05.140
 your cry

00:26:05.140 --> 00:26:07.800
 and know

00:26:07.800 --> 00:26:08.160
 that God

00:26:08.160 --> 00:26:08.780
 has already

00:26:08.780 --> 00:26:09.420
 come out

00:26:09.420 --> 00:26:11.640
 into the wilderness.

00:26:12.960 --> 00:26:13.880
 God has gone out

00:26:13.880 --> 00:26:15.200
 into the far country.

00:26:17.920 --> 00:26:18.620
 Jesus Christ

00:26:18.620 --> 00:26:19.800
 came and said,

00:26:20.040 --> 00:26:21.000
 I've come to seek

00:26:21.000 --> 00:26:22.140
 and to save

00:26:22.140 --> 00:26:23.200
 the lost.

00:26:23.320 --> 00:26:23.920
 He's come

00:26:23.920 --> 00:26:25.620
 all the way out

00:26:25.620 --> 00:26:27.259
 into our wilderness

00:26:27.259 --> 00:26:30.480
 to bring the outcasts home.

00:26:30.480 --> 00:26:33.220
 So the question is,

00:26:33.759 --> 00:26:34.880
 will you come home?

00:26:36.500 --> 00:26:37.640
 Will you receive Him?

00:26:38.519 --> 00:26:39.319
 The one who promises

00:26:39.319 --> 00:26:40.339
 to never leave you

00:26:40.339 --> 00:26:41.079
 or forsake you.

00:26:41.720 --> 00:26:42.640
 The one who promises

00:26:42.640 --> 00:26:43.420
 to be with you

00:26:43.420 --> 00:26:44.099
 even to the end

00:26:44.099 --> 00:26:44.599
 of the age.

00:26:44.660 --> 00:26:45.220
 The one who said,

00:26:45.400 --> 00:26:45.799
 come to me

00:26:45.799 --> 00:26:46.599
 and I'll give you

00:26:46.599 --> 00:26:48.339
 living water to drink.

00:26:48.380 --> 00:26:48.960
 Not a well

00:26:48.960 --> 00:26:49.319
 in the middle

00:26:49.319 --> 00:26:49.860
 of the wilderness,

00:26:50.360 --> 00:26:51.779
 but a spring

00:26:51.779 --> 00:26:52.960
 that will cause water

00:26:52.960 --> 00:26:53.680
 even within you

00:26:53.680 --> 00:26:54.339
 to flow up.

00:26:54.680 --> 00:26:55.360
 The one who said,

00:26:55.460 --> 00:26:55.819
 come to me

00:26:55.819 --> 00:26:56.319
 and I'll give you

00:26:56.319 --> 00:26:57.720
 the right to be called

00:26:57.720 --> 00:26:59.259
 a son,

00:26:59.339 --> 00:27:00.140
 a daughter of God.

00:27:00.480 --> 00:27:04.519
 And so then

00:27:04.519 --> 00:27:05.120
 as we wrap up,

00:27:05.160 --> 00:27:05.740
 you see that the two

00:27:05.740 --> 00:27:06.480
 halves of this chapter

00:27:06.480 --> 00:27:07.400
 actually fit together.

00:27:08.539 --> 00:27:09.799
 God preserves His promise

00:27:09.799 --> 00:27:12.900
 so that He will

00:27:12.900 --> 00:27:14.120
 ultimately provide

00:27:14.120 --> 00:27:14.579
 and protect

00:27:14.579 --> 00:27:16.000
 and care for the outcast.

00:27:18.339 --> 00:27:18.740
 Friends,

00:27:18.819 --> 00:27:19.519
 God is faithful

00:27:19.519 --> 00:27:21.279
 and God is trustworthy

00:27:21.279 --> 00:27:23.539
 and we can trust Him

00:27:23.539 --> 00:27:24.660
 and we can live

00:27:24.660 --> 00:27:25.700
 a life of faith in Him.

00:27:26.500 --> 00:27:27.019
 He's a God

00:27:27.019 --> 00:27:27.740
 who preserves

00:27:27.740 --> 00:27:28.759
 and protects

00:27:28.759 --> 00:27:29.980
 and keeps His promise

00:27:29.980 --> 00:27:31.440
 and He's come

00:27:31.440 --> 00:27:32.099
 for the outcast.

00:27:32.160 --> 00:27:32.559
 Let's pray.

00:27:35.059 --> 00:27:35.460
 Father,

00:27:35.519 --> 00:27:36.160
 we are grateful

00:27:36.160 --> 00:27:37.200
 that You are

00:27:37.200 --> 00:27:38.059
 a merciful God

00:27:38.059 --> 00:27:39.279
 and You keep

00:27:39.279 --> 00:27:39.900
 Your promises.

00:27:41.579 --> 00:27:41.980
 Lord,

00:27:42.019 --> 00:27:42.319
 You're a God

00:27:42.319 --> 00:27:42.819
 of grace.

00:27:44.759 --> 00:27:45.160
 Father,

00:27:45.220 --> 00:27:45.839
 I pray for

00:27:45.839 --> 00:27:47.620
 my friends

00:27:47.620 --> 00:27:48.079
 who are with me

00:27:48.079 --> 00:27:48.640
 here tonight.

00:27:49.099 --> 00:27:49.319
 Lord,

00:27:49.440 --> 00:27:50.480
 that if there are

00:27:50.480 --> 00:27:51.059
 any here

00:27:51.059 --> 00:27:52.460
 who have not

00:27:52.460 --> 00:27:54.440
 turned to You,

00:27:54.599 --> 00:27:55.120
 Lord Jesus,

00:27:55.119 --> 00:27:57.579
 and received You

00:27:57.579 --> 00:27:59.899
 as the living Son

00:27:59.899 --> 00:28:00.399
 of God

00:28:00.399 --> 00:28:01.619
 who was crucified

00:28:01.619 --> 00:28:03.399
 and raised again

00:28:03.399 --> 00:28:04.879
 for them

00:28:04.879 --> 00:28:05.759
 and for their sins.

00:28:05.839 --> 00:28:05.919
 Lord,

00:28:05.979 --> 00:28:06.579
 I pray

00:28:06.579 --> 00:28:08.059
 that tonight

00:28:08.059 --> 00:28:09.579
 they would step

00:28:09.579 --> 00:28:10.359
 over the line

00:28:10.359 --> 00:28:11.599
 of faith

00:28:11.599 --> 00:28:12.519
 and put their trust

00:28:12.519 --> 00:28:12.879
 in You,

00:28:13.159 --> 00:28:14.379
 surrender their lives

00:28:14.379 --> 00:28:14.859
 to You,

00:28:14.859 --> 00:28:17.539
 and know

00:28:17.539 --> 00:28:18.839
 that it's not

00:28:18.839 --> 00:28:19.519
 their pedigree

00:28:19.519 --> 00:28:19.919
 and it's not

00:28:19.919 --> 00:28:20.659
 their performance,

00:28:21.439 --> 00:28:22.599
 but it's You,

00:28:22.759 --> 00:28:23.119
 Lord Jesus,

00:28:23.179 --> 00:28:23.959
 that makes them

00:28:23.959 --> 00:28:24.619
 an accepted

00:28:24.619 --> 00:28:25.419
 and a loved

00:28:25.419 --> 00:28:26.539
 child of God.

00:28:28.039 --> 00:28:28.419
 Lord,

00:28:28.459 --> 00:28:28.959
 for those of us

00:28:28.959 --> 00:28:29.519
 here tonight

00:28:29.519 --> 00:28:32.279
 who understand

00:28:32.279 --> 00:28:32.859
 this and have

00:28:32.859 --> 00:28:33.579
 grasped this

00:28:33.579 --> 00:28:34.039
 by the grace

00:28:34.039 --> 00:28:34.579
 of Your Spirit,

00:28:34.699 --> 00:28:35.679
 help us to live

00:28:35.679 --> 00:28:38.179
 out this great

00:28:38.179 --> 00:28:38.699
 reality

00:28:38.699 --> 00:28:40.539
 that You've loved

00:28:40.539 --> 00:28:41.000
 us and You've

00:28:41.000 --> 00:28:41.799
 accepted us

00:28:41.799 --> 00:28:43.019
 apart from our works

00:28:43.019 --> 00:28:44.500
 in Christ our Savior.

00:28:45.799 --> 00:28:46.359
 We pray this

00:28:46.359 --> 00:28:47.079
 in His name,

00:28:47.220 --> 00:28:47.420
 Father.

00:28:48.059 --> 00:28:48.319
 Amen.