WEBVTT

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 Brexit means Brexit.

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 Make America great again.

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 In these few words I've invoked maybe in your mind personalities and political movements

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 that might either warm your heart or cause your blood to boil.

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 But I promise I won't mention president or prime minister again.

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 But it shows to us that we live in a political world.

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 We are constantly bombarded with politicians, politics, governments, laws, what it is that

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 we are to do, what it is that we are to be.

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 And the question is, does God have something to tell us as citizens of this particular

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 nation?

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 Now if you're not from here, maybe you're visiting, take this as relevant to your own

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 country, to your own government, to your own nation.

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 But as we turn to this passage, we realize that the apostle Paul is saying that the gospel

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 impacts all aspects of our lives.

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 And we'll see.

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 Because chapter 13, as you read it on its own, you kind of ask yourself, where does

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 this come from?

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 It kind of stands out.

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 Why is it that Paul is kind of changing gears and now telling us about relationship of

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 government and taxation and civil authorities?

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 It seems kind of out of place in his 16 chapter treatise on the Christian faith.

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 But what I'd like to notice with you first is that Christians, if you are a Christian

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 here this morning, that we are renewed people whose relationships, all of our relationships

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 are renewed and transformed relationships.

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 Now you might ask, well, where do you see that in the text?

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 Well we don't see that in chapter 13 verses 1 to 7.

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 But to understand the text, we have to appreciate the context in which it occurs.

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 And sometimes these big numbers that you see in your Bible, the 13, the 14, the 15, the

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 16, the chapter divisions are not all that helpful because those big numbers, it seems

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 to us, separate these particular ideas and thoughts and we're inclined to think, okay,

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 new chapter, new idea.

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 But actually to understand chapter 13, 1 to 7, we need to turn back a page to chapter

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 12 because in chapter 12, the apostle Paul says this.

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 He says, I appeal to you therefore, brothers, by the mercies of God to present your bodies

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 as a living sacrifice, holy and acceptable to God which is your spiritual worship.

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 So God is something to say about our bodies, our lives.

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 But then he goes on to say, do not be conformed to this world, but be transformed by the renewal

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 of your mind, that by testing you may discern what is the will of God, what is good and

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 acceptable and perfect.

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 So the renewed mind will prompt and produce renewed relationships, transformed relationships.

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 And it's interesting that God begins with the mind.

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 He begins with the inside.

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 He changes our hearts and he changes our minds so that he changes our lives.

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 And that change of life is seen or should be seen in every sphere of life.

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 Last night as I was preparing this message, one of my students contacted me and recommended

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 that I read a book that he found to be particularly helpful.

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 And the title of the book was How to Think.

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 And I thought, well, at least he feels that there's still hope for me, that I still have

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 maybe the capacity to learn how to do that after 52 years.

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 But I thought that that title was quite telling and quite helpful because the Bible teaches

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 us how to think and in teaching us how to think informs us how to live.

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 Remember the command of Jesus when he preached the gospel?

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 He said, repent and believe the good news.

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 Repent means a change of mind.

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 And the apostle Paul here is telling us that the gospel brings about a transformation of

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 mind.

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 Several centuries ago, one of the most famous preachers, John Wesley, he summarized the

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 Christian message under two headings, which I find very helpful.

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 He said, if any doctrines within the whole compass of Christianity may be properly termed

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 fundamental, they are doubtless these two, the doctrine of justification and that of

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 the new birth, the former relating to that great work which God does for us in forgiving

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 our sins, the latter to the great work which God does in us in renewing our fallen nature.

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 So what Wesley is saying is that the gospel presents to us Jesus Christ.

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 Jesus Christ crucified on the cross, bearing the penalty and the weight of sin, paying

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 the price, satisfying the debt.

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 That the gospel presents to us Jesus Christ buried in the tomb, the gospel presents Jesus

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 raised from the dead, ascended on high and seated at the right hand of the majesty.

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 But the gospel also presents to us this, this picture of transformation on the part of the

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 believer.

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 So it's not just what we look at Jesus, but what we begin then to experience within ourselves.

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 So the work of Jesus and the work of the Holy Spirit renewing, invigorating, enlivening.

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 And that's why Jesus said, you must be born again.

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 We need a completely new start.

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 We need a completely new heart.

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 We need a completely new mind.

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 And the apostle Paul tells us that we are no longer to be conformed to this world, the

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 standard of this world, the priorities of this world, the goals, the desires, the motivations

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 of this world are no longer our desires, goals and motivations.

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 The standard by which this world is judged is not the standard by which the people of

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 God are judged.

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 Why?

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 Because our minds are transformed and renewed.

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 Then in chapter 12, the apostle addresses four spheres of transformation.

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 So first and foremost, we are renewed in our relationship with God, no longer conformed

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 to the world, but transformed by God by the renewing of our minds.

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 Paul goes on in verses three to eight to say that the Christian has a renewed view of himself

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 or herself.

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 We now see ourselves as God wants us to see ourselves.

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 So look at verse three in chapter 12, for by the grace given me, I say to everyone among

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 you, not to think of himself more highly than he ought to think.

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 So by the power of the Spirit working within you, you see yourself in the way that God

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 wants you to see you.

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 But this reminds us that you and I are not balanced people.

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 We are not balanced in our understanding of God.

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 We're not balanced in our understanding of ourselves.

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 We so often get it wrong, but we get it wrong in different ways.

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 Both Martin Luther and John Newton use this illustration.

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 They described humanity, of which we are all a member of that particular race, that humanity

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 is like a drunk man on a horse.

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 He falls off on one side.

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 He's placed back on the horse and then he goes and falls off on the other side.

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 So when you think of yourselves, there'll be some people here who think too highly.

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 Maybe culturally, that's one challenge that me and my compatriots may have as a nation,

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 that Americans tend temperamentally to be quite confident and outgoing.

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 So the apostle Paul says, don't think too highly of yourself.

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 But there are others who fall off on the other side of the horse and you'll think too lowly

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 of yourself.

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 I can't do that.

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 I can't do anything.

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 I'm not good at speaking.

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 I'm not good at serving.

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 But what a transformed mind will say that you think of yourselves as God wants you to think,

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 that you'll see your own gifts, your own abilities, and you will see those as the gift that God

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 has given to you.

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 Paul goes on to say that our transformed mind and our transformed lives express themselves

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 in transformed relationships among one another.

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 Verses 9 to 13, let love be genuine and abhor what is evil, hold fast to what is good, love

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 what another with brotherly affection.

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 So just as we gaze on Jesus' crucified, buried, risen, ascended, and seated, we also recognize

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 the power of the Spirit, transforming our relationship with God, transforming our understanding

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 of ourselves, and transforming our relationships with each other.

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 What we once were, we no longer are.

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 And this is the testimony, the ongoing testimony of the Christian.

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 How is it that we treat one another?

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 How is it that we encourage one another?

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 How is it that we build one another up?

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 Because that is a powerful persuasive testimony that says to the world out there, this group,

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 these people, us, there's something different about them.

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 There's something different about how they live, and there's something different about

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 how they treat one another.

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 And Paul goes on in the fourth category, or the fourth relationship at the very end of

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 Romans chapter 12, and he says that the renewal of the mind and the transformation of the

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 life will find expression even in how the believer engages with the persecutor, the enemy,

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 the opponent, the difficult person.

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 Paul is saying your relationship with Jesus Christ, the Holy Spirit dwelling within you,

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 finds an expression in every aspect of your life, with God, within yourself, among the

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 people of God, and even when you encounter the enemy.

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 We now then come to the context of Romans 13, where Paul says that the renewed mind and

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 the transformed life finds expression in the life of the citizen.

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 You and I are citizens.

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 If you're a Christian here today, you are a citizen of heaven.

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 That's why Bill read earlier today, Philippians chapter 3, but our citizenship is in heaven.

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 We await the return of Jesus.

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 He will set all things right.

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 He will restore all that is broken.

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 He will renew and transform.

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 But we are all also citizens here.

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 You may be citizens of the United Kingdom.

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 You may be citizens of another nation, but at least for this time and for this opportunity,

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 you are in the city of Edinburgh, you are in the United Kingdom, so you're a citizen.

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 But what kind of citizen are you to be?

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 How does the transformed mind in the renewed life find its expression in your life or in

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 my life?

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 Well, the Apostle Paul in chapter 13 tells us first and foremost that every government

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 and every government authority and every individual is established and instituted by God.

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 He makes it quite clear.

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 This refrain is often repeated and emphasized so that in these short, the short compass

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 of verses, the Apostle Paul is saying to this young Christian community, they are young

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 in faith and they are finding themselves there at the center of the Roman Empire, at the

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 center of the Empire's government.

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 So it's maybe not surprising that the Apostle spends time explaining to them how they engage

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 with the authorities, the government, Caesar, his officials, etc.

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 So God establishes the government.

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 You should also note that God will ultimately hold all to account.

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 That includes us here.

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 One day you and I will stand before God to give an account.

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 You will give your account and I will give my account.

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 But so too will every authority, every king, every queen, every president, every prime

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 minister, every authority will ultimately stand before the ultimate authority.

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 So you see, the Bible presents God as the one with all power and with all authority

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 and the one to whom all humanity will ultimately be accountable.

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 But Paul says that the established authorities that we see and engage with are those that

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 God himself has established.

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 Now does that imply that these governments, that these officials, that these institutions

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 are by definition godly?

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 Are they good?

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 Because if God has established them, does that then mean that they exercise godly leadership,

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 that they demonstrate godly values?

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 Well I think the history of humanity, our own present day, will say no.

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 That human government established by God, but expressed or carried out by human agency,

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 we see very much the human condition writ large.

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 When you look at our authorities, when you look at our rulers and our kings and our prime

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 ministers and our presidents, you see the foibles and the failings and the limitations

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 of humanity so clearly.

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 Now does that then mean that we can dismiss such authorities?

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 This authority, this government is ungodly.

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 This authority is not good therefore as a citizen I can step back.

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 I can withdraw.

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 I can disengage.

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 Let every person be subject to the governing authorities.

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 The apostle Paul is not speaking about some golden age that has never existed.

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 He's speaking about a real place at a real time, real authority, real government that

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 are not godly in their actions but are god appointed.

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 So he's saying to this young Christian community, let everyone be subject.

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 Now the apostle Paul is a master at the use of language.

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 He could have used the word obey.

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 Obey is a stronger word than be subject, both imply a level of obedience but obey is a command

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 that is most closely associated with God.

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 We have an absolute commitment and we have an absolute responsibility to obey God, to

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 obey the gospel, to obey Jesus Christ.

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 But the word used here is a word that is slightly less strong but nonetheless implies a clear

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 submission to the governing authorities.

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 So you and I as citizens of this country or whatever country you're a citizen of, you

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 are to be subject to those ruling authorities.

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 Now I know what you're thinking and I too think these things.

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 What about?

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 When we reel off the exceptions, we reel off the circumstances, we ask ourselves, well,

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 what if you were living in, Edia means Uganda, what if you were living in Paul Potts, Cambodia,

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 what if you were living in Adolf Hitler's Germany?

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 We'll get to those exceptions in a moment.

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 But the governing principle the apostle Paul gives clearly, the people subject to the government.

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 As an expression of this transformed, this renewed mind, this transformed life.

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 So you see the connection here, relationship with God, relationship within ourselves, relationships

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 among the people of God, relationships with the enemy, with the persecutor, and relationship

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 with our governing authorities.

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 Every sphere of life is governed by God and every sphere of life is informed by the transforming,

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 renewing work of the Holy Spirit.

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 Now this morning, if you're here and you're not yet a Christian, maybe you're new to the

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 Christian message or maybe you're not yet persuaded of the validity or the authority

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 of God and of the gospel, much of what has preceded and much of that which follows may

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 seem to you to be completely irrelevant.

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 But make sure that you understand that this word is not my word, nor is it the word of

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 a man, the apostle Paul, though he's an instrument obviously in God's hand.

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 But when you have heard the Bible which you have, you've heard the very voice of God and

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 God is speaking with absolute power, with absolute authority, whether you acknowledge

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 him or not and whether you believe in him or not, whether you accept that this is his

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 word or not, in the sound of God's voice this morning, he will hold you to account based

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 upon what you have heard, based upon what you have experienced and he's speaking to

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 you now.

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 So he's calling you into this personal relationship.

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 He's reminding you of who he is, he's reminding you of what he has done and he's also reminding

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 you that one day you and I will meet with him face to face.

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 We will meet with him the ultimate of all authorities, just as we engage with authorities

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 here on earth and we are to fear their wrath when we do wrong and we are to do good to

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 receive their approbation.

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 If you do not obey this authority, ultimate authority, you will stand in his presence

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 subject to his wrath.

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 So remember whether you believe, whether you don't believe, the authority of God and the

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 responsibility that you have to him remains unchanged.

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 So all government is instituted by God.

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 Does that mean that governments are godlier good?

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 No.

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 Winston Churchill put it this way.

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 He said, many forms of government have been tried and will be tried in this world of sin

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 and woe.

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 No one pretends that democracy is perfect or all wise.

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 Indeed it has been said that democracy is the worst form of government except for all

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 those other forms that have been tried from time to time.

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 So the apostle Paul is not commending the empire.

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 He's not commending the system of Caesar and the Roman authorities and the Roman system

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 of civil servant, but he is saying that this is the government that God has installed and

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 you and I as subjects to that government owe that government obedience.

00:20:26.319 --> 00:20:33.960
 Paul goes on to say that government is instituted by God for our good.

00:20:33.960 --> 00:20:41.119
 If you ever survey the history of the 20th and 21st century, some of the most terrifying

00:20:41.119 --> 00:20:47.079
 situations are where anarchy reigns, where the rule of law and the rule of government

00:20:47.079 --> 00:20:49.479
 for a time is absent.

00:20:49.479 --> 00:20:55.799
 A hundred days in Rwanda led to almost a million people slaughtered.

00:20:55.799 --> 00:21:00.239
 The rule of law was largely absent.

00:21:00.239 --> 00:21:06.279
 So God establishes governments for the good of the people.

00:21:06.279 --> 00:21:13.319
 He wants to promote good and he wants to punish evil and he places these responsibilities

00:21:13.319 --> 00:21:18.839
 in the hands of government and government officials.

00:21:18.839 --> 00:21:24.079
 So verse two, the warning in verse two, whoever resists the authorities resists what God has

00:21:24.079 --> 00:21:27.639
 appointed and those who resist will encourage judgment.

00:21:27.639 --> 00:21:32.480
 For rulers are not a terror to good conduct.

00:21:32.480 --> 00:21:39.120
 So as a Christian, a renewed and transformed person, you and I should be the living example

00:21:39.120 --> 00:21:46.720
 of a good subject to the Queen, a good citizen of this nation.

00:21:46.720 --> 00:21:47.720
 Why?

00:21:47.720 --> 00:21:51.279
 Because if we do good, we have nothing to fear.

00:21:51.279 --> 00:21:55.079
 It's only for the evil doer, for the transgressor.

00:21:55.079 --> 00:22:01.519
 Now many Sunday mornings I would be coming from prison where I serve and I work and I

00:22:01.519 --> 00:22:06.920
 would be speaking there the gospel to those who have transgressed.

00:22:06.920 --> 00:22:09.359
 They have broken the law.

00:22:09.359 --> 00:22:12.240
 They have experienced their day in court.

00:22:12.240 --> 00:22:18.279
 They've appeared before a magistrate, a sheriff or a judge and they are now paying the price

00:22:18.279 --> 00:22:24.799
 for that transgression, that sin, that breach of the law.

00:22:24.799 --> 00:22:28.960
 So Paul says not only is the government established by God, but the government is there to do

00:22:28.960 --> 00:22:30.519
 two things.

00:22:30.519 --> 00:22:34.599
 It's there to promote good and it's there to punish evil.

00:22:34.599 --> 00:22:36.400
 Does it do that perfectly?

00:22:36.400 --> 00:22:37.480
 No.

00:22:37.480 --> 00:22:42.319
 Because the instruments of any government are human instruments and not one human instrument

00:22:42.319 --> 00:22:43.920
 is perfect.

00:22:43.920 --> 00:22:45.960
 Not one of us is perfect.

00:22:45.960 --> 00:22:51.319
 When we exercise authority and if you do exercise authority, so if you're here this morning

00:22:51.319 --> 00:22:57.720
 and you have a position of authority, maybe you are in government or maybe you are in

00:22:57.720 --> 00:23:06.120
 a position of authority in business or in an organization where you work, you are responsible

00:23:06.120 --> 00:23:11.440
 for promoting what is good and for condemning what is wrong.

00:23:11.440 --> 00:23:16.319
 And that position of responsibility you should take very seriously because you've been placed

00:23:16.319 --> 00:23:20.680
 there by God and he expects you to do those two things.

00:23:20.680 --> 00:23:24.000
 Promote good and condemn evil.

00:23:24.000 --> 00:23:30.039
 Now of course it's never done perfectly, but it's there meant for our good because the

00:23:30.039 --> 00:23:35.319
 servant we're told in verse four, then do what is good and you will receive his approval.

00:23:35.319 --> 00:23:41.759
 For he, the servant is God's servant for your good, but if you do wrong, be afraid for he

00:23:41.759 --> 00:23:44.640
 does not bear the sword in vain.

00:23:44.640 --> 00:23:55.240
 For he is the servant of God and a Avenger who carries out God's wrath on the wrongdoer.

00:23:55.240 --> 00:24:01.360
 The government bears the sword, the government has the power to punish and the power to condemn

00:24:01.360 --> 00:24:08.120
 and the power to commend and to reward that which is good.

00:24:08.120 --> 00:24:13.240
 But I also want you to notice here that the renewed follower of Jesus Christ, if you're

00:24:13.240 --> 00:24:19.640
 a Christian that's you, has a renewed and transformed relationship with the government

00:24:19.640 --> 00:24:23.079
 and with its society.

00:24:23.079 --> 00:24:28.759
 One of the most important pieces of history, one of the most important, it's a very long

00:24:28.759 --> 00:24:35.720
 historical study, was written by Edward Gibbon, the decline and fall of the Roman Empire.

00:24:35.720 --> 00:24:43.079
 And Gibbon described the first couple centuries of that empire and was trying to explain

00:24:43.079 --> 00:24:49.960
 why it was that in the midst of persecution and in the midst of opposition that this new

00:24:49.960 --> 00:24:57.159
 religious group called Christianity not only took root but spread.

00:24:57.159 --> 00:24:58.679
 And he put it this way.

00:24:58.679 --> 00:25:05.639
 He said, but the primitive Christian demonstrated his faith by his virtues and it was very justly

00:25:05.639 --> 00:25:11.919
 supposed that the divine persuasion which enlightened or subdued the understanding must

00:25:11.920 --> 00:25:17.759
 at the same time purify the heart and direct the actions of the believer.

00:25:17.759 --> 00:25:23.759
 He went on to say, he said, I will mention two motives which might naturally render the

00:25:23.759 --> 00:25:31.000
 lives of primitive Christians much purer and more austere than those of their pagan contemporaries

00:25:31.000 --> 00:25:35.279
 or of their degenerate successors.

00:25:35.279 --> 00:25:40.920
 Repentance for their past sins and the laudable desire of supporting the reputation of the

00:25:40.920 --> 00:25:44.519
 society in which they were engaged.

00:25:44.519 --> 00:25:47.360
 Now Edward Gibbon was not a Christian.

00:25:47.360 --> 00:25:51.640
 Edward Gibbon was not a fan of Christianity, quite the opposite.

00:25:51.640 --> 00:25:58.800
 But as a historian he had to accept that there was something about this new Christian community

00:25:58.800 --> 00:26:00.440
 that was different.

00:26:00.440 --> 00:26:02.880
 They lived different lives.

00:26:02.880 --> 00:26:04.440
 Their marriages were different.

00:26:04.440 --> 00:26:06.039
 Their family life was different.

00:26:06.039 --> 00:26:10.080
 But also their relationship to their society was different.

00:26:10.079 --> 00:26:11.879
 They were different than the pagans.

00:26:11.879 --> 00:26:14.199
 They were different than the Roman citizens.

00:26:14.199 --> 00:26:20.279
 They lived lives that commended the faith that they held.

00:26:20.279 --> 00:26:25.720
 So you see, Gibbon is not just answering the question, what did the Christian community

00:26:25.720 --> 00:26:27.119
 look like?

00:26:27.119 --> 00:26:33.679
 He's asking, answering the question, why did this primitive faith spread?

00:26:33.679 --> 00:26:38.480
 Remember because the Christian faith had the ability of offending everyone.

00:26:38.480 --> 00:26:40.640
 To the Jew it was a stumbling block.

00:26:40.640 --> 00:26:42.960
 To the Greek it was utterly foolishness.

00:26:42.960 --> 00:26:46.440
 And yet Christianity took root.

00:26:46.440 --> 00:26:47.640
 It took root in Rome.

00:26:47.640 --> 00:26:50.599
 That's why Paul's writing to the Roman Christian.

00:26:50.599 --> 00:26:53.960
 It took root throughout the whole of the Roman Empire.

00:26:53.960 --> 00:26:56.079
 Jewish people became Christians.

00:26:56.079 --> 00:26:58.120
 Pagan people became Christians.

00:26:58.120 --> 00:27:00.240
 Roman citizens became Christians.

00:27:00.240 --> 00:27:05.720
 And one of the driving factors was this, the quality and the character of the Christian

00:27:05.720 --> 00:27:07.160
 lives.

00:27:07.160 --> 00:27:09.600
 They lived different lives.

00:27:09.600 --> 00:27:12.640
 They were better husbands, better wives.

00:27:12.640 --> 00:27:14.759
 They were better citizens.

00:27:14.759 --> 00:27:20.800
 And that witness was a transformative and was a declarative evidence of the power of

00:27:20.800 --> 00:27:22.960
 the gospel.

00:27:22.960 --> 00:27:26.200
 So you have the privilege of having two ministers here.

00:27:26.200 --> 00:27:28.080
 You've got Derek and you've got Thomas.

00:27:28.080 --> 00:27:30.720
 And week by week they will preach and they will teach.

00:27:30.720 --> 00:27:32.519
 And they will proclaim the gospel.

00:27:32.519 --> 00:27:37.879
 And in a sense they are an obvious instrument of the gospel here.

00:27:37.879 --> 00:27:38.879
 You'll hear the sermons.

00:27:38.879 --> 00:27:40.319
 You'll be spurred on.

00:27:40.319 --> 00:27:41.599
 You'll be built up.

00:27:41.599 --> 00:27:45.240
 If you're not a Christian you'll hear the gospel and by the power of God you'll maybe

00:27:45.240 --> 00:27:48.960
 transformed to a follower of Jesus.

00:27:48.960 --> 00:27:52.240
 But two people can only do the work of two people.

00:27:52.240 --> 00:28:00.119
 The challenge that Romans 13 gives is that you now become instruments of the gospel

00:28:00.119 --> 00:28:02.500
 wherever you go.

00:28:02.500 --> 00:28:06.720
 Your place of work, your place of study, your home, your community, the people you engage

00:28:06.720 --> 00:28:15.039
 with and one characteristic of that transformed life is what kind of citizen are you of this

00:28:15.039 --> 00:28:16.039
 city?

00:28:16.039 --> 00:28:19.400
 What kind of citizen are you of this nation?

00:28:19.400 --> 00:28:22.920
 Do you benefit the wider community?

00:28:22.920 --> 00:28:26.839
 Do you benefit the wider society?

00:28:26.839 --> 00:28:31.680
 Jeremiah, when he was speaking to an exiled community, remember?

00:28:31.680 --> 00:28:34.240
 The community was now in Babylon.

00:28:34.240 --> 00:28:36.240
 They were far from home.

00:28:36.240 --> 00:28:39.799
 And how do you engage in a foreign country?

00:28:39.799 --> 00:28:42.320
 How do you engage in a hostile country?

00:28:42.320 --> 00:28:49.279
 How do you engage among people who don't share your faith and in fact condemn your faith

00:28:49.279 --> 00:28:52.720
 or in fact ridicule your faith?

00:28:52.720 --> 00:28:57.160
 Jeremiah 29 says this, this is what the Lord Almighty, the God of Israel says to those

00:28:57.160 --> 00:29:01.400
 I carried into exile from Jerusalem to Babylon.

00:29:01.400 --> 00:29:03.519
 Build houses and settle down.

00:29:03.519 --> 00:29:06.040
 Plant gardens and eat what they produce.

00:29:06.040 --> 00:29:07.840
 Marry and have sons and daughters.

00:29:07.840 --> 00:29:12.800
 Find wives for your sons and give your daughters in marriage that they too may have sons and

00:29:12.800 --> 00:29:13.800
 daughters.

00:29:13.800 --> 00:29:14.800
 Increase in number there.

00:29:14.800 --> 00:29:17.080
 Do not decrease.

00:29:17.080 --> 00:29:23.519
 Also seek the peace and prosperity of the city to which I have carried you into exile.

00:29:23.519 --> 00:29:29.200
 Pray to the Lord for it because if it prospers, you too will prosper.

00:29:29.200 --> 00:29:31.880
 Jeremiah is saying the same thing as the apostle Paul.

00:29:31.880 --> 00:29:35.039
 You're strangers in a strange land.

00:29:35.039 --> 00:29:37.519
 Pray for that strange land.

00:29:37.519 --> 00:29:43.319
 Pray for those strange people and be citizens of that land that commend the faith that you

00:29:43.319 --> 00:29:45.880
 believe.

00:29:45.880 --> 00:29:49.000
 Would it be easy to be a Christian in Idiomines?

00:29:49.000 --> 00:29:50.559
 Uganda absolutely not.

00:29:50.559 --> 00:29:55.000
 Paul Potts, Cambodia, Adolf Hitler's, Germany absolutely not.

00:29:55.000 --> 00:30:01.519
 Let me tell you, it was no picnic being a believer in Nebuchadnezzar's Babylon.

00:30:01.519 --> 00:30:07.559
 Ask Daniel, ask Shadrach, Meshach and Abednego, but these men lived lives of quality.

00:30:07.559 --> 00:30:13.279
 They lived lives of integrity and they were rewarded with positions of authority.

00:30:13.279 --> 00:30:15.279
 Yes, they faced persecution.

00:30:15.279 --> 00:30:16.519
 Yes, they faced opposition.

00:30:16.519 --> 00:30:22.960
 Yes, they were at the point of death, but nonetheless they were citizens of integrity.

00:30:22.960 --> 00:30:29.680
 They honored the authorities insofar as they could honor the authorities.

00:30:29.680 --> 00:30:35.160
 This brings us to the exceptions, of course, that as a follower of Jesus, as a believer

00:30:35.160 --> 00:30:41.680
 in God, your ultimate authority and your ultimate accountability is to God.

00:30:41.680 --> 00:30:48.519
 There does come a point where the government may command you to do that which God forbids.

00:30:48.519 --> 00:30:56.039
 If the government commands and God forbids, you hear the injunction of God and you must

00:30:56.039 --> 00:30:59.480
 disobey the command of the government.

00:30:59.480 --> 00:31:07.200
 And likewise, if the government forbids that which God requires, you heed the voice of

00:31:07.200 --> 00:31:16.119
 God and you do what he requires even if the government condemns or restricts.

00:31:16.119 --> 00:31:23.319
 In 1946, many of the high officials of the Third Reich appeared at Nuremberg and they

00:31:23.319 --> 00:31:30.159
 gave their defense, which was summed up an order is an order.

00:31:30.159 --> 00:31:32.799
 I was just following orders.

00:31:32.799 --> 00:31:35.759
 I did what I was told to do.

00:31:35.759 --> 00:31:38.319
 I was a good citizen.

00:31:38.319 --> 00:31:44.839
 My commanding officer, my senior official told me to do this and I did it.

00:31:44.839 --> 00:31:47.199
 Or I am not culpable.

00:31:47.199 --> 00:31:50.319
 I am not responsible.

00:31:50.319 --> 00:31:56.240
 Most of those defendants at Nuremberg were either executed or received life imprisonment

00:31:56.240 --> 00:32:00.779
 because they were culpable and they were accountable.

00:32:00.779 --> 00:32:03.879
 They did what they should not have done.

00:32:03.879 --> 00:32:07.799
 They did what God commanded not to be done.

00:32:07.799 --> 00:32:10.599
 So ultimately, you and I stand accountable to God.

00:32:10.599 --> 00:32:12.379
 There may be a point.

00:32:12.380 --> 00:32:18.560
 We may encounter that point in the near future where we must say no because we are citizens

00:32:18.560 --> 00:32:19.920
 of heaven.

00:32:19.920 --> 00:32:26.640
 Even though the government of this land says yes or vice versa, we might say yes when the

00:32:26.640 --> 00:32:28.440
 government of this land says no.

00:32:28.440 --> 00:32:29.440
 Why?

00:32:29.440 --> 00:32:35.960
 Because our citizenship and our accountability is to God.

00:32:35.960 --> 00:32:42.840
 But first and foremost, we hear the voice of God, we hear the word of God, and we need

00:32:42.840 --> 00:32:47.720
 to maintain this godly and wise balance.

00:32:47.720 --> 00:32:55.960
 The apostle Paul brings his argument to a conclusion on the subject that not one of us likes,

00:32:55.960 --> 00:32:58.319
 taxes.

00:32:58.319 --> 00:33:04.920
 At the end of the section that we're looking on, he says, for because of this, you also

00:33:04.920 --> 00:33:07.400
 pay taxes.

00:33:07.400 --> 00:33:13.080
 So it's not just an abstract relationship with a governing authority.

00:33:13.080 --> 00:33:15.680
 There's an actual cost.

00:33:15.680 --> 00:33:20.039
 Now for many years, I've been in this country almost 30 years and for probably the first

00:33:20.039 --> 00:33:26.600
 20 years of my time here, I heard about council tax, but I never paid council tax.

00:33:26.600 --> 00:33:29.160
 I was in the enviable position for many years.

00:33:29.160 --> 00:33:30.160
 I was a student.

00:33:30.160 --> 00:33:32.000
 I was exempt from council tax.

00:33:32.000 --> 00:33:36.559
 I was a minister and my congregation kindly paid my council tax for me.

00:33:36.559 --> 00:33:40.039
 I realize now that that's not everybody's experience.

00:33:40.039 --> 00:33:44.400
 But then when I got my new job, I realized I had to register with the council and I actually

00:33:44.400 --> 00:33:47.000
 had to pay this tax.

00:33:47.000 --> 00:33:50.680
 Now naturally, I wasn't that excited to pay the council tax.

00:33:50.680 --> 00:33:54.000
 I thought to myself, that's a lot of money.

00:33:54.000 --> 00:33:57.480
 Every month, why should I pay that?

00:33:57.480 --> 00:34:02.400
 Then I thought to myself, well, I kind of like my garbage being collected.

00:34:02.400 --> 00:34:05.480
 I kind of appreciate that.

00:34:05.480 --> 00:34:09.400
 Having running water, that's a nice perk.

00:34:09.400 --> 00:34:11.559
 So I kind of like that.

00:34:11.559 --> 00:34:13.760
 So I'm part of the city.

00:34:13.760 --> 00:34:17.400
 I get the benefits of being part of the city of Edinburgh and the city of Edinburgh has

00:34:17.400 --> 00:34:19.719
 decreed that there is such a thing as a council tax.

00:34:19.719 --> 00:34:23.000
 They say, this is the property you live in and this is the band that you're at, so you

00:34:23.000 --> 00:34:24.840
 pay the council tax.

00:34:24.840 --> 00:34:29.920
 Now as a citizen of Edinburgh, but also as a citizen of heaven, I recognize the authority

00:34:29.920 --> 00:34:30.920
 of God.

00:34:30.920 --> 00:34:33.840
 I recognize the authority of the city council.

00:34:33.840 --> 00:34:35.880
 I pay my tax.

00:34:35.880 --> 00:34:37.600
 You should pay your tax.

00:34:37.600 --> 00:34:38.600
 You're a citizen here.

00:34:38.600 --> 00:34:39.600
 You have a property.

00:34:39.600 --> 00:34:41.880
 If you're not exempt, you pay your council tax.

00:34:41.880 --> 00:34:43.559
 You pay your PAYA.

00:34:43.559 --> 00:34:45.320
 You pay your income tax.

00:34:45.320 --> 00:34:46.840
 Why you're a citizen?

00:34:46.840 --> 00:34:48.280
 It costs money.

00:34:48.280 --> 00:34:49.600
 It costs money to defend you.

00:34:49.600 --> 00:34:51.320
 It costs money to sweep the streets.

00:34:51.320 --> 00:34:53.840
 It costs money to educate kids.

00:34:53.840 --> 00:34:56.280
 You get the idea.

00:34:56.280 --> 00:35:02.120
 But I'd like to close with the words of someone that you cannot contravene.

00:35:02.120 --> 00:35:06.079
 You might find the teaching of Paul challenging or difficult.

00:35:06.079 --> 00:35:11.840
 You might find my explanation or my presentation adequate or inadequate.

00:35:11.840 --> 00:35:15.240
 But let's give the founder of our faith the final word.

00:35:15.240 --> 00:35:17.400
 That's a good place to end, isn't it?

00:35:17.400 --> 00:35:23.079
 Let's hear what Jesus has to say about this subject because if anyone can speak with power

00:35:23.079 --> 00:35:29.440
 and with authority and with clarity and with balance, it's him.

00:35:29.440 --> 00:35:32.960
 Remember that scene in Matthew 22.

00:35:32.960 --> 00:35:37.799
 When the Pharisees went out and laid plans to trap him in his words, they sent their

00:35:37.799 --> 00:35:41.480
 disciples to him along with the Herodians.

00:35:41.480 --> 00:35:46.639
 Teacher they said, we know that you are a man of integrity and that you teach the way

00:35:46.639 --> 00:35:49.880
 of God in accordance with the truth.

00:35:49.880 --> 00:35:54.320
 You aren't swayed by others because you pay no attention to who they are.

00:35:54.320 --> 00:35:57.360
 Tell us then, what is your opinion?

00:35:57.360 --> 00:36:01.519
 Is it right to pay the imperial tax to Caesar or not?

00:36:01.519 --> 00:36:06.960
 But Jesus, knowing their evil intent, said, you hypocrites, why are you trying to trap

00:36:06.960 --> 00:36:08.079
 me?

00:36:08.079 --> 00:36:11.440
 Show me the coin used for paying the tax.

00:36:11.440 --> 00:36:18.960
 They brought him a denarius and he asked them, whose image is this and whose inscription?

00:36:18.960 --> 00:36:20.720
 Others they replied.

00:36:20.720 --> 00:36:28.619
 Then he said to them, so give back to Caesar what is Caesar's and to God what is God's.

00:36:28.619 --> 00:36:31.199
 When they heard this, they were amazed.

00:36:31.199 --> 00:36:34.720
 So they left him and went away.

00:36:34.720 --> 00:36:40.079
 The Holy Spirit is at work in your life where you hear and heed the word of Jesus.

00:36:40.079 --> 00:36:42.519
 You honor him, you glorify him.

00:36:42.519 --> 00:36:47.400
 And when he says you render to Caesar what belongs to Caesar, you do so.

00:36:47.400 --> 00:36:52.039
 When he says you give to God what belongs to God, you do so.

00:36:52.039 --> 00:36:57.760
 And the power of the gospel and the power of the Holy Spirit is such that the work of

00:36:57.760 --> 00:37:04.240
 the gospel becomes multiplied by you so that when you go to your work tomorrow morning,

00:37:04.240 --> 00:37:09.920
 when you go to your place of study, when you go into this community, into this society,

00:37:09.920 --> 00:37:16.599
 you go there as a representative of Jesus Christ and you can represent him well or you

00:37:16.599 --> 00:37:18.719
 can represent him poorly.

00:37:18.719 --> 00:37:22.039
 As a good citizen, you represent him well.

00:37:22.039 --> 00:37:28.480
 And as you represent him well, others may begin to ask the question, what is it about

00:37:28.480 --> 00:37:29.839
 this group?

00:37:29.839 --> 00:37:32.039
 What is it about these Christians?

00:37:32.039 --> 00:37:37.079
 I don't understand what they believe but I see that they live differently.

00:37:37.079 --> 00:37:46.400
 Their lives, their families, their own communities and their input into society is for good.

00:37:46.400 --> 00:37:50.559
 You are you a godly citizen of this land.

00:37:50.559 --> 00:37:55.800
 Do you honor the authorities and above all, do you honor the one who establishes those

00:37:55.800 --> 00:37:57.280
 authorities?

00:37:57.280 --> 00:38:02.840
 You render to Caesar what belongs to Caesar, render to God what belongs to God, you heed

00:38:02.840 --> 00:38:10.160
 the voice of Jesus and you represent Jesus well in this culture and in this society.

00:38:10.160 --> 00:38:12.440
 May God bless His word to each of us.

00:38:12.440 --> 00:38:13.440
 Let us pray.

00:38:13.440 --> 00:38:19.039
 Father, I thank you both for your word for its challenge that you are teaching us and

00:38:19.039 --> 00:38:20.800
 instructing us.

00:38:20.800 --> 00:38:23.920
 You are instructing us in the reality of life.

00:38:23.920 --> 00:38:30.720
 You are not presenting to us a situation that is perfect or ideal but is real and genuine.

00:38:30.720 --> 00:38:36.639
 And you are saying to each one of us to live lives of quality, to live lives of integrity,

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 to represent you well and to commend the gospel by the quality and the character of each of

00:38:42.639 --> 00:38:43.639
 our lives.

00:38:43.639 --> 00:38:45.480
 Father, let's be honest.

00:38:45.480 --> 00:38:47.679
 We cannot do this.

00:38:47.679 --> 00:38:49.799
 We cannot produce this.

00:38:49.799 --> 00:38:52.159
 We cannot achieve this.

00:38:52.159 --> 00:38:54.039
 Our strength is weak.

00:38:54.039 --> 00:38:56.920
 Our consistency is non-existent.

00:38:56.920 --> 00:38:59.819
 We need you every step of the way.

00:38:59.819 --> 00:39:02.400
 We need your power because we're weak.

00:39:02.400 --> 00:39:04.659
 We need your wisdom because we're foolish.

00:39:04.659 --> 00:39:09.879
 We need your consistency because we are so inconsistent.

00:39:09.880 --> 00:39:15.079
 So we ask, Lord, to work in us, that you would work through us, that you would enlighten

00:39:15.079 --> 00:39:19.519
 us, that we would see, that you would enliven us, that we would live, that you would invigorate

00:39:19.519 --> 00:39:22.519
 and empower us that we can be.

00:39:22.519 --> 00:39:29.960
 The men and the women, the husbands, the wives, the sons, the children, the citizens, the

00:39:29.960 --> 00:39:35.519
 rulers that you have called us to be, enable us to be people of integrity, that the gospel

00:39:35.519 --> 00:39:41.519
 permeates every aspect of our lives, that you get the glory, you get the praise, and

00:39:41.519 --> 00:39:47.679
 that others might marvel at the great God that we worship and the great God of Jesus,

00:39:47.679 --> 00:39:51.039
 whom we confess, because it's in His name we pray.

00:39:51.039 --> 00:40:07.119
 Amen.