WEBVTT

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 Good morning, everybody. Welcome. Let's grab our seats if we haven't yet done that already.

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! Good morning. If you are new to Watermark, my name is Kevin, and great to have you with us. A warm welcome. Please do make yourself right at home. It's great to have you with us this morning.

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 I'm going to call Lonnie up, who's going to come and read the scripture to us. So if you've got a Bible, open up to Romans chapter 3. We're going to be reading there together.

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 But as Lonnie comes on up, let me pray for us. Father, as we come to your word, as we say each week, we're not particularly interested in the opinions of man, what I have to say.

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 But God, we want to know what your word has to say. And so I want you to speak to our hearts, let your word take root in our hearts. By your spirit, write these truths on our hearts, we pray, so that we can love you and know you more.

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 In your great name we pray. Amen. Lonnie, will you come and read God's word to us this morning?

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 Today's scripture reading is taken from Romans chapter 3, verse 21 to chapter 4, verse 8.

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 Please follow along with your Bible. If you do not have a Bible with you, please grab a church Bible from the front of the stage at the back or near the door.

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 Our passage today is on page 885 of the church Bible. Page 885.

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 Hear then God's word to us today.

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 Through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood.

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 To be received by faith.

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 This was to show God's righteousness because in his divine forbearance, he had passed over former sins.

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 It was to show his righteousness at the present time so that he might be just and the justifier of the one who has faith in Jesus.

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 Then what becomes of our boasting?

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 It is excluded.

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 By what kind of law?

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 By a law of works?

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 No, but by the law of faith.

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 For we hold that one is justified by faith apart from works of the law.

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 Or is God the God of Jews only?

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 Is he not the God of Gentiles also?

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 Yes, of Gentiles also.

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 Since God is one who will justify the circumcised by faith and the uncircumcised through faith.

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 Do we then overthrow the law by this faith?

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 By no means.

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 On the contrary, we uphold the law.

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 What then shall we say was gained by Abraham, our forefather according to the flesh?

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 For if Abraham was justified by works, he has something to boast about.

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 But not before God.

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 For what does the scripture say?

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 Abraham believed God and it was counted to him as righteousness.

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 Now to the one who works, his wages are not counted as a gift, but as his due.

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 And to the one who does not work, but believe in him who justifies the ungodly, his faith is counted as righteousness.

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 Just as David also speaks of the blessing of the one to whom God counts righteousness apart from works.

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 Blessed are those whose lawless deeds are forgiven and whose sins are covered.

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 Blessed is the man against whom the Lord will not count his sin.

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 Let us believe and respond to God's true and living word.

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 Blessed is the man against whom the Lord will not count his sin.

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 As a church, we are going through this preaching series called the five solas.

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 The five solas.

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 And the word sola comes from the Latin word to mean alone or only.

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 And it comes from a time in church history, 500 years ago, when the church, certain men and women, were fighting for truth of the gospel.

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 They felt like the church had become very political, had become more interested in power than Jesus and the gospel.

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 And we're kind of going back to the very core essence of the Christian faith and the gospel and what it was all about.

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 And they came up with these five things, five only's.

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 They said scripture alone and faith alone and grace alone and Christ alone to the glory of God alone.

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 These five alones or five solas were kind of things that marked the Reformation.

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 They said if we're going to come back to what the Bible is all about, we need to know these five things.

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 And so there's five Sundays in the month of November.

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 November is often the time associated with the Reformation.

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 And so we're going to look at these five solas during the month of November.

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 And last week we looked at scripture alone.

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 And today we're going to look at faith alone.

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 But why should we pay attention to this?

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 You know, maybe if you're like a theology nerd or a church history person, that may interest you.

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 But for most of us, what does something that happened 500 years ago in Europe have to do with our lives here and now today?

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 You've got 10,000 things on your mind at the moment.

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 You're juggling children or elderly parents.

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 You've got projects on at work.

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 It's the end of the year.

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 What does something that happened 500 years ago have to do with you today?

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 And the answer is these five things really get to the heart of Christianity.

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 This is the most core essence of what the entire Bible, everything about Jesus and Christianity really can be summarized in some ways in these five things.

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 If you get this, you get Christianity.

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 If you miss this, you can get a lot of other things.

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 But you can miss the gospel, miss Christianity in its entirety.

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 And so if you're here this morning and you're not a Christian, we are so thrilled that you're here.

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 I've been praying for you and looking forward to having you here.

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 It's my hope that if you're here today and you come over the next few weeks, my hope is that you will get one of the clearest, most succinct presentations of the gospel.

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 What is the Bible about?

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 What do Christians believe?

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 And I hope that you come away with clarity on that.

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 If you're here this morning, you are a Christian, which is most of us.

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 My hope is that as a result of this series, our hearts will sing again.

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 That we will leave church with a bounce in our step, with a song in our heart, with fresh conviction and joy as we come to know what the gospel is all about once again.

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 Okay, so that's where we're going and that's what's up.

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 Now, life is full of lots of questions, isn't it?

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 Many of them unimportant questions.

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 What clothes are you going to wear?

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 Should you buy a car?

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 Are you going to go on holiday this Christmas, this December?

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 But also some important questions.

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 Should I marry that person?

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 What kind of person am I becoming?

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 And the Bible is not particularly interested in the unimportant questions.

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 If you want to buy a car, don't buy a car.

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 It's okay.

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 Jesus isn't overly concerned about that.

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 There may be some wisdom in, you know, don't go to death, those kinds of things.

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 Where you go on holiday isn't massively important.

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 The Bible is not overly concerned with the unimportant questions.

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 The Bible is concerned with the important questions.

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 What kind of person are you becoming?

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 Who you marry?

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 What you do with your money?

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 Your sexuality, etc.

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 But the question that the Bible is most interested in, most concerned about, and wants us to think most carefully about, very thoroughly about,

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 is indeed, a question that the Bible is at pains to help us know and answer, is how do I have relationship with God?

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 How can I know God?

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 And in particular, how can an imperfect person like me get back into relationship with a perfect and holy and righteous God like God?

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 You may know, right at the beginning of the Bible, the first few chapters, the people are in the Garden of Eden.

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 They're in beautiful relationship with God.

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 They know Him.

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 They walk with Him.

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 And very quickly, only in the third chapter, everything falls apart.

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 And the rest of the Bible, from the third chapter, all the way at the end, is trying to answer this question, how do we get back to Eden?

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 How do we get back to the place where we can have relationship with God?

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 How can an imperfect person like me know and love and come before a perfect holy God like God?

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 How can human beings who have spurned His love, rejected His lordship, be reconciled in relationship with Him?

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 And that's the trillion dollar question.

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 Because it affects not just our lives here and now on earth, but our lives for all eternity.

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 But it also affects not just all eternity, it affects our lives here and now, the way we live.

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 And so that's the most important question.

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 Why should God be for me, not against me?

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 With all my self-centeredness, all my arrogance, all my spurning of His lordship and His glory,

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 rabbishing His glory, why should God be for me and not reject me forever?

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 And this is a question, the problem of sin is a question that humans have wrestled with for thousands of years.

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 Listen to how the psalmist in Psalm 130 wrestles with this.

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 Out of the depths I cry to you, O Lord, O Lord, hear my voice.

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 If you, O Lord, should mark with iniquities, who, O God, could stand?

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 That's the problem, isn't it?

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 If you, O God, holy and righteous though you are, if you should mark our iniquities and hold that against us,

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 who of us could stand?

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 We are in deep trouble.

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 What hope do we have?

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 And it's a problem that the New Testament wrestles with a lot.

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 But it's also a problem that the Reformers wrestled with a lot.

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 And in particular, there's a guy called Martin Luther.

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 And he wrestled with this question a lot.

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 You heard about Martin Luther.

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 Neil spoke about him last week.

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 Martin Luther was a Catholic monk in the town of Wittenberg in Germany around the early 16th century.

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 And he had a very acute conscience.

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 He was very troubled by his sin.

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 And historians tell us that, you know, as a Catholic, he would go to the confession booth

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 and confess his sin to his priest or his mentor.

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 And he would often be in there for five or six hours as he thought about every possible sin

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 that he had ever accomplished in the last week.

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 Every bad thought.

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 Every unwholesome idea.

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 Every attitude of his heart.

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 Every funny look he gave someone else in the monastery.

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 Anything that crossed his mind, he'd be in there for hours.

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 And he'd be confessing his sin.

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 He'd be asking the priest for pardon.

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 He'd be saying, what must I do to deal with my sin?

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 How can I get over it?

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 He was tormented by his sin.

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 In fact, there's stories where he would be in the confession booth for hours.

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 And he had done everything.

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 And then he leaves the booth.

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 And as he leaves, he has a thought.

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 And he thinks, oh, no, no.

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 And he goes back.

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 And you can just imagine the priest being, here we go again.

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 A couple more hours as he remembers something else that he hadn't yet confessed.

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 But the reason was because he did this in order to be pardoned by the priest,

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 to then go and do penance, then meant doing some action, maybe fasting or some self-denial,

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 some deed in order to be pardoned, to get free from the penalty of his sin.

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 And the question on his heart was this.

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 How do I get right with God?

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 How do I get right with God?

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 God.

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 Here's something he wrote.

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 Oh, my sin, my sin.

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 What shall I do with my sin?

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 What can I do to win a gracious God?

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 Psalm 130 goes on.

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 And this is what it says.

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 If you, O Lord, should mark our iniquities, who, O Lord, could stand?

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 But with you there is forgiveness that you may be feared.

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 With you there is forgiveness.

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 That's the great hope.

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 But the question is how?

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 On what basis is God just saying, oh, you seem like a nice person.

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 I'll forgive your sin.

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 Or, you know, you're a good Jewish person.

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 Why don't I forgive you?

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 Or, you know, you're a good Chinese person.

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 I'm sure Asians are God's favorites, right?

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 I'll forgive you.

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 On what basis does God forgive us?

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 Why?

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 Why?

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 Why?

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 How can we be forgiven?

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 How can an unrighteous man like me,

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 how can an unrighteous person like you stand before an eternally holy and righteous God?

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 And for Martin Luther, the righteousness of God was the thing that he hated about God.

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 It was the thing that bothered him the most about God.

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 And the thing about Christianity, because he understood that not only was God holy and righteous,

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 but that Jesus had come to reveal the righteousness of God,

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 which we must live up to if we are to be acceptable.

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 So here's Martin Luther and here's me way down here.

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 Jesus come and has revealed how perfect God is.

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 And now I've got to spend my whole life trying to attain to that measure.

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 And he looked at them and said, who can ever do that?

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 Who can ever live up to Jesus?

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 For him, the righteousness of God was the standard by which God judges,

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 condemns, and punishes sinful people.

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 Listen to what he writes.

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 He says,

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 Though I lived as a monk without reproach, that means blamelessly,

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 I felt as if I was a sinner before God with an extremely disturbed conscience.

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 I could not believe that he was placated, that means satisfied,

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 by my good works or religious duties.

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 I did not love, yes, I hated the righteous God

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 who punishes sinners.

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 And secretly, if not blasphemously,

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 I was angry with God.

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 Probably not a very good priest to be angry and to hate God,

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 but the righteous standard by which he could never attain

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 and never felt good enough and never felt worthy,

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 only condemned him.

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 And Martin Luther's worst passage,

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 one of the worst passages for him was the book of Romans.

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 And he reads this in Romans chapter 1 verse 17,

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 says this, the apostle Paul writes,

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 For in the gospel, the righteousness of God is revealed or made known

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 from faith for faith, as it is written in Habakkuk 2,

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 the righteous shall live by faith.

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 Now Martin Luther read that and thought,

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 that's the problem.

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 God has revealed this righteousness that I've got to live up to,

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 and I can't, I can't.

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 So I'm condemned.

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 Everyone's condemned.

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 And he felt utterly hopeless about it.

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 As we said, he thought the gospel revealed the standard

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 that he had to obtain.

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 But then one day, he is studying the book of Romans

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 because he's got to teach his students,

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 and he discovers something.

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 He discovers, he had been reading the Latin translation,

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 he goes back to the Greek translation,

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 and he realizes that what Paul is saying in the book of Romans,

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 In the gospel, the righteousness of God is not the standard

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 that he demands from sinners,

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 but a gift that he gives to anyone who will come to him

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 and trust in him.

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 The righteousness of God is not a standard he demands,

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 something we obtain through good deeds and religious devotion.

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 Instead, in the gospel, God gives the righteousness

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 to unmerited people, those who haven't earned it,

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 as a gift of grace simply on the basis of trusting in Christ.

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 Luther came to see that in the gospel,

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 God gives us his gift, his own moral perfection,

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 to anyone, anyone who will simply trust in Jesus.

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 Not on the basis of confession booths,

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 not on the basis of indulgences,

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 not by going and asking the priest to be pardoned,

00:16:52.939 --> 00:16:55.819
 not by doing good deeds or serving the poor,

00:16:56.139 --> 00:16:57.919
 simply coming to Jesus and say,

00:16:58.539 --> 00:17:00.299
 Jesus, I need you.

00:17:00.759 --> 00:17:04.160
 And on that basis, God gives his gift of righteousness.

00:17:05.099 --> 00:17:07.900
 And the Bible word for this is justified.

00:17:08.539 --> 00:17:13.039
 To be declared righteous based on God's gift of righteousness

00:17:13.039 --> 00:17:14.619
 and then treated as if we are.

00:17:15.059 --> 00:17:16.480
 Now, that's all very theological.

00:17:16.680 --> 00:17:19.359
 So let me see if I can share this with an analogy.

00:17:19.900 --> 00:17:22.420
 Many people here are university students

00:17:22.420 --> 00:17:23.900
 or you're thinking about university

00:17:23.900 --> 00:17:25.960
 or maybe you've got kids that are thinking about university.

00:17:25.960 --> 00:17:29.539
 Imagine you're finishing your undergrad,

00:17:29.680 --> 00:17:32.100
 you want to do a post-grad course.

00:17:32.799 --> 00:17:36.059
 And there's a particular program that you want to get into

00:17:36.059 --> 00:17:39.420
 with the very top professor in the whole world

00:17:39.420 --> 00:17:42.940
 in a very particular field of study that you're interested in.

00:17:43.440 --> 00:17:44.779
 And so you have set your sights.

00:17:44.880 --> 00:17:46.539
 I want to study with this professor

00:17:46.539 --> 00:17:48.779
 and this field at this university.

00:17:48.779 --> 00:17:50.680
 And so you've set your sights on that.

00:17:51.039 --> 00:17:52.440
 And it's very hard to get in there.

00:17:52.759 --> 00:17:54.500
 And then you read the requirements.

00:17:54.819 --> 00:18:00.660
 And the requirements are that you need to have 100% academic record

00:18:00.660 --> 00:18:03.160
 for every test, every exam,

00:18:03.599 --> 00:18:06.599
 every course you've ever done in your entire life.

00:18:06.759 --> 00:18:07.039
 Okay?

00:18:07.399 --> 00:18:08.200
 And you think,

00:18:08.599 --> 00:18:11.259
 well, I'm in trouble.

00:18:11.420 --> 00:18:12.259
 That's not me.

00:18:12.519 --> 00:18:12.819
 Okay?

00:18:12.819 --> 00:18:15.399
 You can't get in.

00:18:15.759 --> 00:18:16.659
 You're in deep trouble.

00:18:17.619 --> 00:18:19.379
 But then somebody tells you,

00:18:19.659 --> 00:18:22.299
 there is a way to get in.

00:18:22.799 --> 00:18:25.119
 And what you have to do is you have to go to the professor

00:18:25.119 --> 00:18:26.460
 and you have to knock on his door.

00:18:27.200 --> 00:18:28.599
 And you have to say to him,

00:18:29.220 --> 00:18:31.259
 Professor, I want to study with you.

00:18:31.720 --> 00:18:33.099
 Will you please let me in?

00:18:33.779 --> 00:18:34.960
 And if you do that,

00:18:35.099 --> 00:18:39.319
 he will gift his academic record to you

00:18:39.319 --> 00:18:41.879
 and treat you as if it's your own.

00:18:42.379 --> 00:18:46.000
 And so he takes his absolutely perfect academic record

00:18:46.000 --> 00:18:46.859
 and he says,

00:18:47.179 --> 00:18:48.159
 here you go, Kevin.

00:18:48.639 --> 00:18:50.559
 You are now qualified.

00:18:50.700 --> 00:18:52.139
 You are welcomed into my program.

00:18:53.200 --> 00:18:55.359
 Martin Luther thought that he had to come to God

00:18:55.359 --> 00:18:57.159
 with this whole stack of CVs.

00:18:57.220 --> 00:18:58.460
 This is everything I've done.

00:18:58.619 --> 00:18:59.599
 Please can I get in?

00:18:59.659 --> 00:19:00.299
 And God would say,

00:19:00.379 --> 00:19:01.379
 no, you're not good enough.

00:19:01.939 --> 00:19:03.000
 But then he realized,

00:19:03.119 --> 00:19:05.700
 if I come to him simply on the basis of faith,

00:19:06.700 --> 00:19:07.419
 please, Jesus,

00:19:07.420 --> 00:19:09.900
 I'm trusting in you and you alone.

00:19:10.660 --> 00:19:12.980
 God will take his own righteousness,

00:19:13.220 --> 00:19:15.039
 his perfect track record,

00:19:15.200 --> 00:19:16.900
 and credit it to us

00:19:16.900 --> 00:19:20.720
 and then treat us on the basis of as if it's our own.

00:19:21.220 --> 00:19:22.940
 We will be justified.

00:19:23.600 --> 00:19:25.480
 Listen to how Martin Luther wrote about this.

00:19:25.560 --> 00:19:25.940
 He said,

00:19:26.759 --> 00:19:27.700
 understanding this,

00:19:27.800 --> 00:19:30.340
 that justification is by faith alone.

00:19:30.440 --> 00:19:30.720
 He said,

00:19:31.100 --> 00:19:32.759
 there I began to understand

00:19:32.759 --> 00:19:34.740
 that the righteousness of God

00:19:34.740 --> 00:19:36.759
 is through grace and sheer mercy

00:19:36.759 --> 00:19:38.779
 a gift of God,

00:19:39.220 --> 00:19:40.319
 namely by faith.

00:19:41.000 --> 00:19:41.379
 Thereupon,

00:19:41.440 --> 00:19:43.480
 I felt myself to be born again

00:19:43.480 --> 00:19:45.420
 and to have gone through open doors

00:19:45.420 --> 00:19:46.420
 into paradise.

00:19:47.160 --> 00:19:48.519
 It changed his life

00:19:48.519 --> 00:19:49.660
 and as we know,

00:19:49.759 --> 00:19:50.900
 it changed the world.

00:19:51.700 --> 00:19:51.920
 Now,

00:19:52.779 --> 00:19:54.460
 thanks Martin Luther for your story,

00:19:54.599 --> 00:19:55.920
 but as we heard last week,

00:19:57.039 --> 00:19:58.660
 Martin Luther is not our authority.

00:19:59.700 --> 00:20:01.660
 No saints or church history is our authority.

00:20:01.879 --> 00:20:02.700
 So the question is,

00:20:02.779 --> 00:20:04.240
 is this what the Bible says?

00:20:04.240 --> 00:20:05.180
 Because actually,

00:20:05.319 --> 00:20:05.880
 we want to know,

00:20:05.960 --> 00:20:07.279
 what does the Bible have to say?

00:20:08.200 --> 00:20:10.460
 And so let's look at Romans chapter 3

00:20:10.460 --> 00:20:11.480
 that Lonnie read to us.

00:20:11.500 --> 00:20:13.519
 And we're going to focus mainly on just chapter 3.

00:20:14.339 --> 00:20:16.579
 So open your Bible to Romans chapter 3

00:20:16.579 --> 00:20:18.620
 and let's look at it here together.

00:20:19.039 --> 00:20:19.279
 Now,

00:20:19.339 --> 00:20:20.720
 up until this point in the Bible,

00:20:21.359 --> 00:20:21.759
 Paul,

00:20:21.859 --> 00:20:22.700
 who's been writing this,

00:20:22.759 --> 00:20:23.579
 has been arguing

00:20:23.579 --> 00:20:26.259
 that none of us have a perfect track record.

00:20:26.440 --> 00:20:27.019
 All of us,

00:20:27.059 --> 00:20:28.579
 whether you're a Jew or a Gentile,

00:20:28.680 --> 00:20:29.420
 whether you're religious

00:20:29.420 --> 00:20:30.500
 or you're not religious,

00:20:30.500 --> 00:20:32.220
 all of us are sinners

00:20:32.220 --> 00:20:33.119
 and are in deep trouble.

00:20:33.960 --> 00:20:35.660
 Look what he says in verse 21 then.

00:20:36.660 --> 00:20:37.700
 But now,

00:20:38.500 --> 00:20:40.180
 the righteousness of God

00:20:40.180 --> 00:20:41.519
 has been manifested

00:20:41.519 --> 00:20:42.359
 or revealed

00:20:42.359 --> 00:20:43.160
 or made known

00:20:43.160 --> 00:20:44.900
 apart from the law,

00:20:45.019 --> 00:20:46.680
 that means apart from good works,

00:20:47.140 --> 00:20:48.319
 although the law and the prophets,

00:20:48.440 --> 00:20:49.079
 that's the Old Testament,

00:20:49.259 --> 00:20:50.339
 bear witness to it,

00:20:50.779 --> 00:20:52.720
 the righteousness of God

00:20:52.720 --> 00:20:54.000
 that comes

00:20:54.000 --> 00:20:55.359
 through faith

00:20:55.359 --> 00:20:56.720
 in Jesus Christ

00:20:56.720 --> 00:20:58.039
 for all

00:20:58.039 --> 00:20:59.119
 who believe.

00:20:59.119 --> 00:20:59.819
 Okay,

00:20:59.859 --> 00:21:01.199
 that's what we've just been talking about.

00:21:01.619 --> 00:21:02.939
 That's what Martin Luther discovered

00:21:02.939 --> 00:21:03.639
 and Jan Hus

00:21:03.639 --> 00:21:04.459
 and John Wycliffe

00:21:04.459 --> 00:21:05.539
 and all the other reformers

00:21:05.539 --> 00:21:06.679
 in the 15th

00:21:06.679 --> 00:21:07.639
 and the 16th century.

00:21:08.439 --> 00:21:09.139
 They saw

00:21:09.139 --> 00:21:10.739
 being righteous before God

00:21:10.739 --> 00:21:12.099
 does not come from the Pope.

00:21:12.479 --> 00:21:14.219
 It doesn't come from doing good works.

00:21:14.479 --> 00:21:15.339
 It doesn't come from

00:21:15.339 --> 00:21:16.619
 being a member of the church.

00:21:16.919 --> 00:21:17.959
 It doesn't come from anything

00:21:17.959 --> 00:21:19.179
 that's found inside of us.

00:21:19.519 --> 00:21:21.479
 Simply the righteousness of God

00:21:21.479 --> 00:21:22.099
 that comes

00:21:22.099 --> 00:21:23.719
 through simple faith

00:21:23.719 --> 00:21:25.199
 in Jesus Christ.

00:21:25.659 --> 00:21:26.219
 He goes on,

00:21:26.579 --> 00:21:27.839
 for there is no distinction

00:21:27.839 --> 00:21:30.179
 for all have sinned

00:21:30.179 --> 00:21:31.339
 and fallen short

00:21:31.339 --> 00:21:32.399
 of the glory of God

00:21:32.399 --> 00:21:33.879
 and are justified

00:21:33.879 --> 00:21:35.279
 or declared righteous

00:21:35.279 --> 00:21:36.980
 by His grace

00:21:36.980 --> 00:21:38.139
 as a gift

00:21:38.139 --> 00:21:39.639
 through redemption.

00:21:39.639 --> 00:21:41.059
 That is in Jesus Christ

00:21:41.059 --> 00:21:42.399
 whom God put forward

00:21:42.399 --> 00:21:43.319
 as a propitiation.

00:21:43.439 --> 00:21:44.639
 That means an offering for sin.

00:21:45.000 --> 00:21:45.879
 And how is this gift

00:21:45.879 --> 00:21:46.639
 to be received?

00:21:46.959 --> 00:21:48.559
 To be received

00:21:48.559 --> 00:21:50.579
 by faith.

00:21:51.459 --> 00:21:51.799
 Friends,

00:21:51.859 --> 00:21:52.339
 you see it?

00:21:52.839 --> 00:21:54.339
 As clear as day

00:21:54.339 --> 00:21:55.359
 in black and white.

00:21:55.359 --> 00:21:57.019
 There is no distinction.

00:21:57.279 --> 00:21:57.919
 All of us

00:21:57.919 --> 00:21:58.719
 are in deep trouble.

00:21:59.019 --> 00:21:59.899
 All of us have sinned.

00:22:00.119 --> 00:22:01.500
 From the richest CEO

00:22:01.500 --> 00:22:02.099
 in the world

00:22:02.099 --> 00:22:03.000
 to the person

00:22:03.000 --> 00:22:03.719
 living on the street.

00:22:04.119 --> 00:22:05.319
 From the smartest

00:22:05.319 --> 00:22:06.500
 Ivy League professor

00:22:06.500 --> 00:22:08.359
 to the most uneducated

00:22:08.359 --> 00:22:08.879
 simpleton.

00:22:09.379 --> 00:22:11.059
 From the most powerful person

00:22:11.059 --> 00:22:12.119
 in the corridors of power

00:22:12.119 --> 00:22:13.979
 to the unknown person

00:22:13.979 --> 00:22:15.339
 that nobody cares about.

00:22:15.859 --> 00:22:16.079
 Friends,

00:22:16.119 --> 00:22:16.979
 from the most pious

00:22:16.979 --> 00:22:18.599
 religious person

00:22:18.599 --> 00:22:19.139
 in the world

00:22:19.139 --> 00:22:20.079
 to the world's

00:22:20.079 --> 00:22:20.740
 worst criminal.

00:22:21.339 --> 00:22:22.179
 All of us,

00:22:22.419 --> 00:22:23.740
 the heroes we look up to,

00:22:23.740 --> 00:22:24.519
 our parents,

00:22:24.839 --> 00:22:25.680
 the people we think

00:22:25.680 --> 00:22:26.160
 are great,

00:22:26.440 --> 00:22:27.620
 all of us are sinners

00:22:27.620 --> 00:22:28.799
 before a righteous God.

00:22:29.599 --> 00:22:31.079
 And yet God has found a way

00:22:31.079 --> 00:22:32.700
 for sinners like me

00:22:32.700 --> 00:22:33.940
 and you

00:22:33.940 --> 00:22:35.859
 to be declared righteous,

00:22:36.000 --> 00:22:36.799
 to be justified,

00:22:37.299 --> 00:22:38.599
 to be spotless

00:22:38.599 --> 00:22:39.279
 and blameless

00:22:39.279 --> 00:22:40.180
 before our God.

00:22:40.660 --> 00:22:41.140
 How?

00:22:41.779 --> 00:22:42.299
 Simply

00:22:42.299 --> 00:22:44.259
 by trusting in Jesus

00:22:44.259 --> 00:22:45.519
 on the basis of faith.

00:22:46.140 --> 00:22:46.839
 Trusting in Him,

00:22:46.920 --> 00:22:47.859
 believing upon Him,

00:22:47.980 --> 00:22:48.680
 putting our hope

00:22:48.680 --> 00:22:49.680
 and confidence in Him.

00:22:50.079 --> 00:22:51.220
 That Jesus died

00:22:51.220 --> 00:22:51.759
 on the cross

00:22:51.759 --> 00:22:52.799
 in my place.

00:22:52.920 --> 00:22:54.700
 He took my unrighteousness

00:22:54.700 --> 00:22:55.359
 upon Himself

00:22:55.359 --> 00:22:56.599
 and He gave me

00:22:56.599 --> 00:22:58.019
 His righteousness instead.

00:22:58.379 --> 00:22:59.539
 This exchange took place

00:22:59.539 --> 00:23:01.259
 and now I stand before Him

00:23:01.259 --> 00:23:03.180
 completely justified.

00:23:03.420 --> 00:23:04.599
 Not because I'm a nice person,

00:23:04.680 --> 00:23:05.279
 because I'm not,

00:23:05.799 --> 00:23:07.420
 but because Christ has given me

00:23:07.420 --> 00:23:08.879
 His righteous standing.

00:23:09.039 --> 00:23:10.079
 Look at verse 28.

00:23:10.660 --> 00:23:11.079
 Paul says,

00:23:11.480 --> 00:23:12.200
 For we hold

00:23:12.200 --> 00:23:13.599
 that one is justified,

00:23:13.879 --> 00:23:14.559
 declared righteous,

00:23:15.000 --> 00:23:15.960
 by faith,

00:23:16.359 --> 00:23:18.519
 apart from works of the law.

00:23:18.720 --> 00:23:19.400
 There it is,

00:23:19.460 --> 00:23:20.140
 in black and white,

00:23:20.140 --> 00:23:21.080
 in 15 words,

00:23:21.160 --> 00:23:21.920
 the entire message

00:23:21.920 --> 00:23:22.540
 of the gospel.

00:23:23.080 --> 00:23:24.240
 We declare that someone

00:23:24.240 --> 00:23:25.380
 is justified,

00:23:25.580 --> 00:23:26.860
 apart from good works,

00:23:27.280 --> 00:23:27.900
 apart from being

00:23:27.900 --> 00:23:28.940
 a religious person,

00:23:29.480 --> 00:23:30.400
 simply on the basis

00:23:30.400 --> 00:23:30.880
 of what?

00:23:31.480 --> 00:23:32.820
 Faith alone.

00:23:33.400 --> 00:23:33.720
 Friends,

00:23:33.800 --> 00:23:34.600
 that's Christianity.

00:23:35.220 --> 00:23:36.140
 That's the gospel.

00:23:36.980 --> 00:23:38.259
 Trusting that Jesus

00:23:38.259 --> 00:23:39.520
 died for you,

00:23:39.700 --> 00:23:40.420
 for me,

00:23:40.780 --> 00:23:41.700
 putting our confidence

00:23:41.700 --> 00:23:42.160
 in Him,

00:23:42.500 --> 00:23:43.160
 we are declared

00:23:43.160 --> 00:23:44.360
 righteous and justified

00:23:44.360 --> 00:23:45.100
 before God.

00:23:45.420 --> 00:23:45.960
 Listen to how

00:23:45.960 --> 00:23:47.320
 the Heidelberg Catechism

00:23:47.320 --> 00:23:48.420
 asks and answers

00:23:48.420 --> 00:23:49.000
 this question.

00:23:49.000 --> 00:23:51.460
 This is Heidelberg Catechism

00:23:51.460 --> 00:23:52.319
 question 60.

00:23:53.480 --> 00:23:54.319
 How are you righteous

00:23:54.319 --> 00:23:55.079
 before God?

00:23:55.640 --> 00:23:56.559
 I think the next slide

00:23:56.559 --> 00:23:56.960
 will have it.

00:23:57.400 --> 00:23:58.799
 Only by true faith

00:23:58.799 --> 00:23:59.839
 in Jesus Christ.

00:24:00.420 --> 00:24:01.640
 Although my conscience

00:24:01.640 --> 00:24:02.920
 accuses me

00:24:02.920 --> 00:24:04.200
 that I have sinned

00:24:04.200 --> 00:24:04.880
 grievously,

00:24:05.099 --> 00:24:05.380
 sorry,

00:24:05.480 --> 00:24:06.000
 it's a bit small,

00:24:06.940 --> 00:24:08.400
 against God's commandments,

00:24:08.880 --> 00:24:09.680
 have never kept

00:24:09.680 --> 00:24:10.220
 any of them,

00:24:10.480 --> 00:24:11.359
 and am still

00:24:11.359 --> 00:24:12.519
 inclined to all evil,

00:24:13.119 --> 00:24:13.940
 yet God,

00:24:14.039 --> 00:24:15.059
 without any merit

00:24:15.059 --> 00:24:15.680
 on my own,

00:24:15.940 --> 00:24:17.059
 out of mere grace,

00:24:17.059 --> 00:24:18.099
 imputes,

00:24:18.179 --> 00:24:19.099
 that means credits,

00:24:19.099 --> 00:24:19.759
 to me,

00:24:20.039 --> 00:24:21.559
 the perfect satisfaction,

00:24:21.899 --> 00:24:22.379
 righteousness,

00:24:22.599 --> 00:24:23.940
 and holiness of Christ,

00:24:24.279 --> 00:24:25.940
 He grants these to me

00:24:25.940 --> 00:24:27.460
 as if I had never,

00:24:27.460 --> 00:24:30.339
 as if I had never had

00:24:30.339 --> 00:24:31.720
 nor committed any sin,

00:24:32.139 --> 00:24:33.700
 and as if I myself

00:24:33.700 --> 00:24:34.379
 had accomplished

00:24:34.379 --> 00:24:35.619
 all the obedience

00:24:35.619 --> 00:24:36.519
 which Christ

00:24:36.519 --> 00:24:37.519
 had rendered for me,

00:24:38.019 --> 00:24:39.319
 if only I accept

00:24:39.319 --> 00:24:40.039
 this gift

00:24:40.039 --> 00:24:41.700
 with a believing heart.

00:24:42.519 --> 00:24:43.019
 Friends,

00:24:43.079 --> 00:24:43.460
 do you see it?

00:24:43.460 --> 00:24:45.100
 How can you be righteous

00:24:45.100 --> 00:24:46.319
 before a holy God?

00:24:47.160 --> 00:24:48.220
 How can you ever stand

00:24:48.220 --> 00:24:49.000
 before the holy

00:24:49.000 --> 00:24:49.900
 and righteous creator

00:24:49.900 --> 00:24:51.279
 of the whole universe?

00:24:52.680 --> 00:24:53.819
 In simple faith,

00:24:54.600 --> 00:24:55.480
 you trust in Jesus,

00:24:56.240 --> 00:24:58.120
 and He will give to you

00:24:58.120 --> 00:24:59.600
 what is true of Him,

00:25:00.460 --> 00:25:01.579
 His perfect righteousness.

00:25:02.700 --> 00:25:04.160
 And the rest of Romans

00:25:04.160 --> 00:25:04.779
 chapter 4,

00:25:04.840 --> 00:25:05.759
 we're not going to look at it,

00:25:06.400 --> 00:25:07.180
 Paul is going to give

00:25:07.180 --> 00:25:07.860
 three examples

00:25:07.860 --> 00:25:08.799
 of the kinds of things

00:25:08.799 --> 00:25:09.759
 that people in his day

00:25:09.759 --> 00:25:10.420
 trusted in.

00:25:10.920 --> 00:25:11.840
 And each time he says,

00:25:11.839 --> 00:25:12.679
 no, it's not that,

00:25:12.740 --> 00:25:13.399
 it's faith alone.

00:25:13.699 --> 00:25:14.919
 It's not circumcision,

00:25:15.279 --> 00:25:16.079
 it's faith alone.

00:25:16.519 --> 00:25:17.779
 It's not good works,

00:25:18.059 --> 00:25:18.859
 it's faith alone.

00:25:19.159 --> 00:25:20.259
 It's not obedience

00:25:20.259 --> 00:25:21.240
 to the Old Testament law,

00:25:21.559 --> 00:25:22.579
 it's faith alone.

00:25:22.799 --> 00:25:24.139
 Look at 4 verse 3,

00:25:24.220 --> 00:25:24.919
 what he says here.

00:25:25.699 --> 00:25:26.779
 What does the scripture say?

00:25:27.439 --> 00:25:29.679
 Abraham simply believed God,

00:25:29.740 --> 00:25:30.799
 he put his faith in God,

00:25:31.079 --> 00:25:32.539
 and it was counted to him

00:25:32.539 --> 00:25:33.480
 as righteousness.

00:25:34.079 --> 00:25:34.679
 Verse 5,

00:25:34.859 --> 00:25:36.939
 to the one who does not work,

00:25:36.939 --> 00:25:38.899
 but believes in Him

00:25:38.899 --> 00:25:40.339
 who justifies the ungodly,

00:25:40.339 --> 00:25:42.079
 His faith is counted

00:25:42.079 --> 00:25:43.799
 as righteousness.

00:25:45.240 --> 00:25:45.659
 See friends,

00:25:45.699 --> 00:25:46.799
 at the time of the Reformation,

00:25:47.519 --> 00:25:48.559
 Martin Luther and all his friends

00:25:48.559 --> 00:25:49.659
 were trying to put their hope

00:25:49.659 --> 00:25:51.159
 in 10,000 other things.

00:25:51.980 --> 00:25:53.699
 Confessing every possible sin,

00:25:54.199 --> 00:25:55.720
 getting pardon from the priest,

00:25:56.139 --> 00:25:57.459
 going and doing penance,

00:25:57.939 --> 00:25:58.359
 fasting,

00:25:59.099 --> 00:26:00.279
 self-beating up,

00:26:00.339 --> 00:26:01.000
 self-denial,

00:26:01.399 --> 00:26:02.699
 doing all these good things,

00:26:02.799 --> 00:26:03.740
 buying indulgences,

00:26:03.980 --> 00:26:06.279
 all of it was utterly meaningless.

00:26:07.220 --> 00:26:08.559
 Faith and faith alone.

00:26:09.099 --> 00:26:09.919
 Do you trust Jesus?

00:26:10.339 --> 00:26:11.299
 That's all it takes.

00:26:11.899 --> 00:26:12.740
 Well, that's what Paul says.

00:26:12.819 --> 00:26:15.559
 What about the rest of the New Testament?

00:26:15.679 --> 00:26:16.899
 Look at Galatians chapter 2.

00:26:17.019 --> 00:26:17.939
 Paul says the same thing.

00:26:18.619 --> 00:26:20.319
 We know that a person is not justified

00:26:20.319 --> 00:26:22.099
 before God by works of the law,

00:26:22.299 --> 00:26:24.539
 but through faith in Jesus Christ.

00:26:24.980 --> 00:26:25.659
 By works of the law,

00:26:25.720 --> 00:26:26.759
 no one will be justified.

00:26:27.359 --> 00:26:28.399
 Well, look at Ephesians 2.

00:26:28.779 --> 00:26:29.019
 It says,

00:26:29.379 --> 00:26:31.319
 For by grace you have been saved,

00:26:31.399 --> 00:26:32.279
 through faith.

00:26:32.639 --> 00:26:34.079
 And this is not your own doing,

00:26:34.079 --> 00:26:35.339
 it's the gift of God,

00:26:35.619 --> 00:26:37.179
 not a result of works,

00:26:37.240 --> 00:26:38.539
 so that no one may boast.

00:26:38.539 --> 00:26:40.420
 For we are his workmanship,

00:26:40.579 --> 00:26:42.879
 created in Christ Jesus to do good works,

00:26:43.220 --> 00:26:44.599
 which God prepared beforehand

00:26:44.599 --> 00:26:45.839
 that we should walk in them.

00:26:46.099 --> 00:26:47.399
 Now, this verse is very important

00:26:47.399 --> 00:26:48.639
 because look at what Paul says here.

00:26:49.099 --> 00:26:49.399
 He says,

00:26:49.700 --> 00:26:51.480
 You are not justified on the basis

00:26:51.480 --> 00:26:52.500
 of doing good works,

00:26:52.579 --> 00:26:53.500
 being a good person,

00:26:53.819 --> 00:26:56.920
 but you are saved in order to do good works.

00:26:57.139 --> 00:26:57.720
 Do you see that?

00:26:58.460 --> 00:26:58.799
 You don't,

00:26:59.000 --> 00:27:00.019
 God doesn't look at you and say,

00:27:00.319 --> 00:27:01.559
 You are such a good person.

00:27:01.639 --> 00:27:03.079
 I think I'll welcome you into my kingdom.

00:27:03.079 --> 00:27:04.539
 But, he says,

00:27:04.639 --> 00:27:05.619
 You trust in Jesus.

00:27:05.939 --> 00:27:08.199
 Okay, now that you are a Christian,

00:27:08.579 --> 00:27:10.460
 I have got things that I want you to do.

00:27:10.539 --> 00:27:12.159
 I want you to demonstrate your faith.

00:27:12.240 --> 00:27:14.000
 I want your faith to show itself.

00:27:15.000 --> 00:27:15.699
 That's what Paul says.

00:27:15.720 --> 00:27:16.399
 What about Jesus?

00:27:16.960 --> 00:27:18.039
 Does Jesus say this,

00:27:18.059 --> 00:27:19.359
 or is this just the Apostle Paul?

00:27:20.119 --> 00:27:22.299
 Well, look at what Jesus says in John chapter 6.

00:27:22.399 --> 00:27:23.599
 Some people come to him and say,

00:27:24.019 --> 00:27:25.619
 Jesus, what must we do

00:27:25.619 --> 00:27:27.439
 to be doing the works of God?

00:27:27.819 --> 00:27:29.740
 Jesus, we want to get eternal life.

00:27:29.859 --> 00:27:30.799
 We want to go to heaven.

00:27:31.319 --> 00:27:32.359
 What must we do?

00:27:32.359 --> 00:27:33.240
 Must we fast?

00:27:33.479 --> 00:27:34.599
 Must we go on pilgrimage?

00:27:35.119 --> 00:27:36.579
 Must we sell all our possessions?

00:27:36.779 --> 00:27:38.359
 What must we do to get into heaven?

00:27:39.099 --> 00:27:40.079
 And Jesus answered,

00:27:40.859 --> 00:27:42.019
 This is the work of God,

00:27:42.419 --> 00:27:45.539
 that you believe in Him whom God has sent.

00:27:46.199 --> 00:27:47.240
 Simply believe.

00:27:48.099 --> 00:27:49.019
 Simply believe.

00:27:49.819 --> 00:27:51.219
 Friends, what about John chapter 3?

00:27:51.979 --> 00:27:53.719
 Jesus is talking to a man called Nicodemus,

00:27:53.939 --> 00:27:54.659
 and He tells him,

00:27:54.740 --> 00:27:55.699
 You must be born again.

00:27:56.279 --> 00:27:57.559
 And then at the end, He says,

00:27:57.719 --> 00:28:00.839
 Just as Moses lifted up the serpents in the wilderness,

00:28:00.839 --> 00:28:03.259
 so must the Son of Man be lifted up,

00:28:03.319 --> 00:28:05.399
 that whoever believes in Him will have eternal life.

00:28:05.459 --> 00:28:06.279
 Do you remember that story?

00:28:06.399 --> 00:28:07.500
 We looked at it early in the year.

00:28:08.159 --> 00:28:09.319
 The people of God in the wilderness,

00:28:10.059 --> 00:28:11.459
 they're all rebelling against God,

00:28:11.519 --> 00:28:12.279
 and they're under His judgment.

00:28:12.519 --> 00:28:13.240
 And because of their sin,

00:28:13.299 --> 00:28:14.039
 they are dying.

00:28:14.679 --> 00:28:15.720
 And God says to Moses,

00:28:15.839 --> 00:28:17.000
 Moses, get a wooden pole,

00:28:17.099 --> 00:28:17.759
 a big wooden pole,

00:28:17.819 --> 00:28:19.379
 and put a bronze snake about it,

00:28:19.379 --> 00:28:20.799
 and stick it up high in the camp.

00:28:20.839 --> 00:28:22.919
 And if anybody is under my judgment,

00:28:23.059 --> 00:28:23.740
 and they're dying,

00:28:23.839 --> 00:28:25.559
 and they're under judgment,

00:28:25.559 --> 00:28:27.440
 if they just simply look at the pole,

00:28:27.539 --> 00:28:28.740
 if they just look at it,

00:28:28.779 --> 00:28:29.819
 they don't need to do anything,

00:28:30.200 --> 00:28:32.619
 if they just look at the snake on the pole,

00:28:32.919 --> 00:28:33.759
 in faith,

00:28:33.960 --> 00:28:35.740
 trusting that I will forgive them,

00:28:36.139 --> 00:28:37.440
 they will be healed.

00:28:38.519 --> 00:28:39.179
 Well, Jesus says,

00:28:39.240 --> 00:28:39.740
 Don't you see,

00:28:39.879 --> 00:28:41.839
 I am going to be lifted up on a wooden pole.

00:28:42.539 --> 00:28:43.599
 In just a few years' time,

00:28:43.659 --> 00:28:44.819
 I'm going to be lifted up,

00:28:44.839 --> 00:28:45.879
 and I'm going to be crucified.

00:28:46.099 --> 00:28:48.619
 And anyone who will simply look to me,

00:28:49.079 --> 00:28:50.159
 don't need to do anything,

00:28:50.599 --> 00:28:51.799
 simply look to me,

00:28:51.839 --> 00:28:52.839
 simply believe in me,

00:28:53.240 --> 00:28:54.419
 you will be saved.

00:28:54.420 --> 00:28:55.640
 Well, friends,

00:28:55.720 --> 00:28:57.580
 think about Jesus in Luke 24.

00:28:58.000 --> 00:28:59.240
 He's on the cross.

00:28:59.759 --> 00:29:01.340
 He's paying for my sin and your sin.

00:29:01.380 --> 00:29:02.100
 He's on the cross,

00:29:02.200 --> 00:29:03.440
 and next to him is a man,

00:29:03.500 --> 00:29:03.980
 a thief,

00:29:04.259 --> 00:29:04.880
 a criminal,

00:29:05.160 --> 00:29:07.019
 who's been crucified for his sin.

00:29:07.620 --> 00:29:08.320
 And what happens?

00:29:08.740 --> 00:29:10.300
 The thief looks to Jesus,

00:29:10.360 --> 00:29:11.519
 with faith in his heart,

00:29:11.860 --> 00:29:12.580
 and he says,

00:29:12.740 --> 00:29:13.039
 Jesus,

00:29:13.220 --> 00:29:14.240
 I believe,

00:29:14.380 --> 00:29:15.039
 in effect.

00:29:15.340 --> 00:29:16.420
 And what does Jesus say?

00:29:17.039 --> 00:29:17.700
 Well, you know,

00:29:17.820 --> 00:29:18.140
 sorry,

00:29:18.220 --> 00:29:18.700
 it's too late,

00:29:18.759 --> 00:29:19.480
 you haven't been baptized.

00:29:20.039 --> 00:29:20.200
 You know,

00:29:20.240 --> 00:29:20.920
 best of luck.

00:29:21.360 --> 00:29:21.580
 Or,

00:29:21.800 --> 00:29:21.960
 hey,

00:29:22.019 --> 00:29:22.279
 sorry,

00:29:22.279 --> 00:29:23.039
 I wish you,

00:29:23.120 --> 00:29:23.880
 you should have gone,

00:29:23.880 --> 00:29:25.160
 done confession with the priest,

00:29:25.220 --> 00:29:25.920
 and got penance.

00:29:26.460 --> 00:29:26.780
 He says,

00:29:26.860 --> 00:29:27.300
 today,

00:29:27.500 --> 00:29:29.620
 you will be with me in paradise.

00:29:30.460 --> 00:29:30.780
 Friends,

00:29:30.840 --> 00:29:32.340
 the thief didn't do a single thing,

00:29:32.460 --> 00:29:34.460
 not a single thing,

00:29:34.820 --> 00:29:36.140
 to earn God's grace.

00:29:36.700 --> 00:29:37.600
 But what did he do?

00:29:38.100 --> 00:29:39.840
 He simply believed.

00:29:40.740 --> 00:29:41.040
 Friends,

00:29:41.100 --> 00:29:42.540
 the New Testament couldn't be any clearer.

00:29:43.220 --> 00:29:45.620
 The righteousness of God has been made known.

00:29:46.020 --> 00:29:49.780
 The righteousness of God that comes through faith in Jesus Christ,

00:29:49.779 --> 00:29:51.440
 for all who believe.

00:29:52.359 --> 00:29:52.639
 Now,

00:29:52.839 --> 00:29:54.139
 there is one problem.

00:29:54.859 --> 00:29:57.819
 And the problem is that there is a book in the Bible called James.

00:29:58.339 --> 00:29:58.619
 Okay?

00:29:59.220 --> 00:30:02.299
 And James seems to say the exact opposite.

00:30:02.940 --> 00:30:04.960
 James is actually Jesus' half-brother.

00:30:05.359 --> 00:30:07.019
 Look at James chapter 2 with me.

00:30:07.539 --> 00:30:08.240
 James writes this,

00:30:08.240 --> 00:30:31.400
 Now,

00:30:31.400 --> 00:30:32.059
 that's a problem,

00:30:32.160 --> 00:30:33.880
 because we don't want dead faith.

00:30:34.099 --> 00:30:35.240
 We want living faith.

00:30:35.440 --> 00:30:35.559
 Okay?

00:30:35.559 --> 00:30:37.799
 Verse 24,

00:30:38.399 --> 00:30:40.419
 You see that if a person is just,

00:30:40.639 --> 00:30:43.319
 so you see a person is justified by works,

00:30:43.359 --> 00:30:44.859
 and not by faith alone.

00:30:45.480 --> 00:30:47.500
 For as the body apart from the Spirit is dead,

00:30:47.639 --> 00:30:50.039
 so also faith apart from works is dead.

00:30:50.339 --> 00:30:50.599
 Now,

00:30:50.659 --> 00:30:51.259
 here's a problem,

00:30:51.599 --> 00:30:55.759
 because the whole Bible seems to say you are justified by faith,

00:30:55.799 --> 00:30:56.659
 not works.

00:30:57.379 --> 00:30:57.619
 Okay?

00:30:57.619 --> 00:30:58.399
 That's what Paul said.

00:30:59.000 --> 00:31:00.019
 And now here comes James.

00:31:00.019 --> 00:31:00.319
 He says,

00:31:00.639 --> 00:31:01.720
 you're justified by works,

00:31:01.779 --> 00:31:02.319
 not faith.

00:31:02.700 --> 00:31:04.039
 So what's going on here?

00:31:04.039 --> 00:31:04.599
 Actually,

00:31:05.879 --> 00:31:09.059
 what James is saying is exactly what Paul said back in Ephesians 2.

00:31:10.019 --> 00:31:11.019
 James is saying,

00:31:11.579 --> 00:31:12.740
 you say you have faith,

00:31:12.940 --> 00:31:14.639
 but where's the evidence?

00:31:14.879 --> 00:31:15.940
 How do we know?

00:31:16.460 --> 00:31:19.220
 How do you know that your faith is not just meaningless words?

00:31:19.379 --> 00:31:20.500
 Kind of like when someone says,

00:31:20.899 --> 00:31:22.899
 I'm so sorry that you don't have any food,

00:31:23.000 --> 00:31:23.839
 but best of luck,

00:31:24.079 --> 00:31:25.659
 I really feel for you.

00:31:25.879 --> 00:31:26.180
 Actually,

00:31:26.240 --> 00:31:27.240
 they don't feel for them at all.

00:31:27.339 --> 00:31:28.279
 If you really felt for them,

00:31:28.279 --> 00:31:29.680
 you'd go and do something about it.

00:31:29.680 --> 00:31:32.039
 That kind of faith is fake faith.

00:31:32.140 --> 00:31:33.200
 It's not authentic faith.

00:31:33.320 --> 00:31:34.560
 It's just empty words.

00:31:35.259 --> 00:31:35.940
 And Paul is saying,

00:31:36.340 --> 00:31:37.240
 in the same way,

00:31:37.539 --> 00:31:38.180
 if you say,

00:31:38.259 --> 00:31:38.840
 I love Jesus,

00:31:38.880 --> 00:31:39.299
 I love Jesus,

00:31:39.360 --> 00:31:40.620
 but actually you live in for yourself,

00:31:40.720 --> 00:31:41.620
 you're self-righteous,

00:31:41.680 --> 00:31:42.820
 you don't care about anyone else,

00:31:43.240 --> 00:31:44.980
 maybe God hasn't changed your heart.

00:31:45.680 --> 00:31:48.220
 No one is justified by works,

00:31:48.660 --> 00:31:49.960
 but when you're saved,

00:31:50.140 --> 00:31:51.779
 when you put your faith in God,

00:31:51.840 --> 00:31:52.640
 and you declare righteous,

00:31:52.820 --> 00:31:53.980
 He so changes you,

00:31:54.019 --> 00:31:56.160
 that you become a different kind of person,

00:31:56.360 --> 00:31:57.860
 that will result in works.

00:31:57.859 --> 00:31:59.359
 And James is saying,

00:31:59.679 --> 00:32:00.299
 that if your life,

00:32:00.379 --> 00:32:01.359
 if there's no proof,

00:32:01.439 --> 00:32:03.119
 there's no evidence whatsoever,

00:32:03.439 --> 00:32:04.299
 you've got a question,

00:32:04.399 --> 00:32:05.240
 is your faith genuine?

00:32:05.379 --> 00:32:06.000
 So look what he says,

00:32:06.079 --> 00:32:06.699
 verse 18.

00:32:07.399 --> 00:32:09.299
 Show me your faith apart from works,

00:32:09.699 --> 00:32:12.339
 but I will show you my faith by my works.

00:32:12.959 --> 00:32:14.240
 You're not saved by works,

00:32:14.659 --> 00:32:15.719
 saved by faith,

00:32:16.259 --> 00:32:17.939
 but faith that results in good works.

00:32:18.019 --> 00:32:19.899
 Remember Ephesians chapter 2,

00:32:20.019 --> 00:32:20.719
 what did Paul say?

00:32:21.099 --> 00:32:23.279
 You've been saved by grace through faith.

00:32:23.359 --> 00:32:24.539
 This is not your own doing.

00:32:24.619 --> 00:32:25.619
 It's a gift of God,

00:32:25.679 --> 00:32:26.959
 not because of works,

00:32:26.960 --> 00:32:28.500
 so that no one will boast,

00:32:28.920 --> 00:32:31.840
 but God has prepared works for us to do.

00:32:32.920 --> 00:32:33.519
 So friends,

00:32:33.539 --> 00:32:34.680
 as we come to a close,

00:32:35.220 --> 00:32:36.860
 how should we think about this?

00:32:36.920 --> 00:32:37.059
 Well,

00:32:37.120 --> 00:32:39.759
 let me close with three thoughts.

00:32:40.039 --> 00:32:40.420
 The good,

00:32:40.579 --> 00:32:40.980
 the bad,

00:32:41.019 --> 00:32:41.640
 and the indifferent.

00:32:42.120 --> 00:32:42.299
 Okay?

00:32:42.620 --> 00:32:43.000
 The good,

00:32:43.120 --> 00:32:43.440
 the bad,

00:32:43.460 --> 00:32:43.799
 and the indifferent.

00:32:43.900 --> 00:32:45.340
 Let's start in reverse order.

00:32:45.940 --> 00:32:46.480
 The indifferent.

00:32:47.319 --> 00:32:47.519
 Friends,

00:32:47.559 --> 00:32:49.220
 some of us may be here this morning and say,

00:32:49.700 --> 00:32:49.940
 yes,

00:32:50.000 --> 00:32:50.180
 yes,

00:32:50.200 --> 00:32:50.840
 I know the stuff.

00:32:50.920 --> 00:32:51.779
 I believe in Jesus.

00:32:51.779 --> 00:32:53.759
 I believe He died on the cross for my sins.

00:32:53.880 --> 00:32:54.440
 I get it.

00:32:54.519 --> 00:32:54.660
 Yeah,

00:32:54.740 --> 00:32:54.940
 yeah,

00:32:54.940 --> 00:32:55.259
 yeah.

00:32:55.259 --> 00:32:55.740
 Okay?

00:32:56.500 --> 00:32:57.420
 But let me ask you,

00:32:57.539 --> 00:32:58.879
 do you really know it?

00:32:59.960 --> 00:33:00.240
 Do you,

00:33:00.680 --> 00:33:01.420
 is your hope,

00:33:01.480 --> 00:33:02.099
 is your confidence,

00:33:02.220 --> 00:33:02.960
 is your rest,

00:33:03.079 --> 00:33:05.700
 your trust in Christ alone,

00:33:05.700 --> 00:33:08.519
 or do you still look to yourself and your righteousness,

00:33:08.759 --> 00:33:09.299
 your goodness,

00:33:09.740 --> 00:33:12.279
 to justify yourself,

00:33:12.379 --> 00:33:13.559
 to feel good about yourself?

00:33:14.299 --> 00:33:15.900
 And here's one of the ways you can know,

00:33:15.980 --> 00:33:18.740
 is are you someone who is given to defensiveness?

00:33:19.799 --> 00:33:22.759
 Are you someone who's often needing to justify yourself?

00:33:22.759 --> 00:33:28.700
 You're in the office and someone says something maybe about your performance or you did something or that meeting didn't go so well,

00:33:28.779 --> 00:33:30.440
 and you always feel like you need to justify yourself.

00:33:30.519 --> 00:33:31.599
 You always need to defend yourself.

00:33:31.839 --> 00:33:33.440
 Or maybe you always need to blame someone else.

00:33:33.519 --> 00:33:34.539
 It's always someone else's fault.

00:33:35.519 --> 00:33:35.660
 Friends,

00:33:35.680 --> 00:33:36.319
 are you someone that,

00:33:36.759 --> 00:33:43.160
 that you're always needing to defend or justify yourself because you don't know how to rest in the justification of Jesus?

00:33:44.059 --> 00:33:45.879
 That Christ is enough for you.

00:33:46.579 --> 00:33:46.879
 Friends,

00:33:46.940 --> 00:33:47.920
 would your family members,

00:33:48.000 --> 00:33:50.839
 your colleagues describe you as a prickly person?

00:33:50.839 --> 00:33:54.019
 Someone who needs to look good in other people's eyes.

00:33:56.179 --> 00:33:57.019
 Why is that?

00:33:57.279 --> 00:33:59.079
 It's because we try to build our own righteousness,

00:33:59.459 --> 00:34:00.319
 our own justification.

00:34:01.199 --> 00:34:03.980
 Because Jesus' righteousness may be intellectual,

00:34:04.159 --> 00:34:04.899
 I understand it,

00:34:05.000 --> 00:34:06.659
 but it hasn't penetrated our hearts.

00:34:07.439 --> 00:34:08.679
 It doesn't change us deeply.

00:34:09.639 --> 00:34:12.599
 A Christian is not just someone who understands the doctrine,

00:34:13.279 --> 00:34:16.619
 someone who's come to rest in Christ alone.

00:34:17.380 --> 00:34:18.980
 Jesus is my only justification.

00:34:18.980 --> 00:34:21.699
 Nothing in my hands I bring,

00:34:21.820 --> 00:34:24.320
 simply to his cross I cling.

00:34:25.059 --> 00:34:26.340
 It's the anthem of the Christian.

00:34:27.400 --> 00:34:28.159
 The indifferent.

00:34:28.519 --> 00:34:28.860
 Secondly,

00:34:29.139 --> 00:34:29.579
 the bad.

00:34:29.780 --> 00:34:30.119
 Friends,

00:34:30.199 --> 00:34:31.119
 consider the bad news.

00:34:31.199 --> 00:34:34.920
 The bad news is that for those of us who seem to have it all together,

00:34:35.719 --> 00:34:41.260
 who may think that our goodness or our morality or our religious devotion gets us a good standing with God,

00:34:41.260 --> 00:34:43.060
 the Bible says that he,

00:34:43.380 --> 00:34:44.920
 God will take that confidence,

00:34:45.080 --> 00:34:46.900
 that thing that we trust in and hope in,

00:34:47.240 --> 00:34:49.100
 and he will utterly crush it.

00:34:49.620 --> 00:34:51.580
 And it will leave us devastated.

00:34:52.260 --> 00:34:55.460
 It will be a terrifying thing that the thing that I hold so precious,

00:34:55.600 --> 00:34:56.440
 my justification,

00:34:56.820 --> 00:34:57.460
 my righteousness,

00:34:57.620 --> 00:35:00.020
 the thing that tells me I am a good person,

00:35:00.500 --> 00:35:03.120
 God will take that thing and utterly crush it.

00:35:04.039 --> 00:35:06.039
 Jesus tells a story in Luke chapter 18.

00:35:06.259 --> 00:35:08.679
 He says there's two people that go into a temple to pray.

00:35:09.299 --> 00:35:11.400
 There's a Pharisee and there's a sinner.

00:35:11.559 --> 00:35:13.980
 And the Pharisee goes in and he says,

00:35:14.039 --> 00:35:14.759
 he's very pious,

00:35:14.880 --> 00:35:16.279
 he's very devout,

00:35:16.359 --> 00:35:16.839
 very religious,

00:35:16.960 --> 00:35:17.259
 and he says,

00:35:17.339 --> 00:35:17.500
 God,

00:35:17.559 --> 00:35:19.299
 I thank you that I'm not like other people.

00:35:19.579 --> 00:35:20.739
 I pray twice a day.

00:35:20.839 --> 00:35:22.359
 I give tithes of everything I have.

00:35:22.719 --> 00:35:23.099
 Thank you,

00:35:23.139 --> 00:35:23.299
 God,

00:35:23.319 --> 00:35:24.779
 that I'm not like that sinner over there.

00:35:24.960 --> 00:35:25.739
 I'm a good man.

00:35:25.779 --> 00:35:26.339
 I'm in your kingdom.

00:35:26.500 --> 00:35:27.759
 Thank you for your kindness to me.

00:35:27.760 --> 00:35:30.160
 And what does Jesus say about this man?

00:35:30.800 --> 00:35:32.240
 He says he is lost.

00:35:33.300 --> 00:35:33.700
 Lost.

00:35:34.620 --> 00:35:35.580
 Utterly lost.

00:35:36.360 --> 00:35:38.480
 Jesus says he will not go home justified.

00:35:38.880 --> 00:35:43.100
 He will die in his sins and never be reconciled to God.

00:35:43.840 --> 00:35:44.960
 Here's a religious man.

00:35:45.460 --> 00:35:46.280
 He's very devout.

00:35:46.780 --> 00:35:47.520
 He's very devoted.

00:35:48.200 --> 00:35:51.820
 His life looks like the perfect example of what a religious man should look like.

00:35:52.380 --> 00:35:53.960
 And Jesus says he's lost.

00:35:54.700 --> 00:35:55.020
 Friends,

00:35:55.100 --> 00:35:55.960
 that's the bad news.

00:35:55.960 --> 00:36:00.000
 One day that man is going to come face to face with the living God,

00:36:00.159 --> 00:36:03.880
 and he's going to hear the bad news that I never knew you,

00:36:04.220 --> 00:36:05.840
 because you trusted in yourself.

00:36:06.800 --> 00:36:07.079
 Friends,

00:36:07.139 --> 00:36:08.639
 you see why this is such bad news?

00:36:09.400 --> 00:36:15.639
 Because it says that the thing that we bring to Jesus that's so precious is utterly meaningless to save you.

00:36:16.340 --> 00:36:19.119
 And that's incredibly difficult in a city like Hong Kong,

00:36:19.300 --> 00:36:21.679
 because Hong Kong is full of people that have got it together.

00:36:22.320 --> 00:36:25.119
 We are a city of self-made men and women.

00:36:25.119 --> 00:36:27.519
 And Jesus says that that can't save us.

00:36:28.199 --> 00:36:30.819
 And then Jesus says there's another man that goes into the temple.

00:36:31.159 --> 00:36:32.839
 And here's a man that has got nothing.

00:36:33.159 --> 00:36:34.019
 He is a sinner.

00:36:34.440 --> 00:36:35.039
 He is downcast.

00:36:35.799 --> 00:36:38.420
 He is the kind of person that everybody else looks down upon.

00:36:38.839 --> 00:36:39.659
 He has got nothing.

00:36:39.759 --> 00:36:41.359
 And he falls on his knees and he says,

00:36:41.480 --> 00:36:41.719
 God,

00:36:41.799 --> 00:36:42.859
 have mercy on me,

00:36:42.920 --> 00:36:43.179
 a sinner.

00:36:43.839 --> 00:36:44.659
 And Jesus says,

00:36:44.659 --> 00:36:47.099
 that man goes home justified,

00:36:47.259 --> 00:36:47.819
 righteous,

00:36:48.079 --> 00:36:49.799
 accepted in my kingdom,

00:36:50.119 --> 00:36:51.159
 one of my own.

00:36:52.199 --> 00:36:52.619
 Friends,

00:36:52.779 --> 00:36:54.139
 that's the good news.

00:36:54.699 --> 00:36:55.579
 That anyone,

00:36:56.219 --> 00:36:56.759
 anyone,

00:36:57.519 --> 00:37:00.339
 anyone who knows themselves to be an imperfect human being,

00:37:00.940 --> 00:37:03.639
 anyone who knows themselves to be in need of mercy and grace,

00:37:04.319 --> 00:37:06.019
 anyone who can look at themselves and say,

00:37:06.159 --> 00:37:07.779
 I am not a perfect human being.

00:37:07.780 --> 00:37:10.060
 If you will simply trust in Jesus,

00:37:10.180 --> 00:37:15.380
 that Jesus went to the cross for you and died for you to give you his perfect righteousness,

00:37:15.840 --> 00:37:18.240
 you can be declared righteous in the sight.

00:37:18.340 --> 00:37:20.940
 And all of this is by faith alone.

00:37:21.519 --> 00:37:21.840
 So friends,

00:37:21.880 --> 00:37:22.460
 what about you?

00:37:23.420 --> 00:37:24.560
 Where are you putting your hope,

00:37:24.660 --> 00:37:25.180
 your confidence?

00:37:26.080 --> 00:37:27.980
 Are you still trying to establish your own righteousness?

00:37:28.720 --> 00:37:30.480
 You still trying to justify yourself?

00:37:31.240 --> 00:37:33.320
 You still trying to earn God's favor through your goodness?

00:37:33.320 --> 00:37:35.500
 Listen to what Paul says.

00:37:35.640 --> 00:37:39.500
 We have a righteousness of God that is made known apart from good works,

00:37:40.500 --> 00:37:45.360
 the righteousness of God through faith in Jesus Christ for all who believe.

00:37:46.080 --> 00:37:47.059
 For there is no distinction,

00:37:47.700 --> 00:37:50.920
 for all have sinned and fallen short of the glory of God,

00:37:51.380 --> 00:37:58.720
 and are justified by his grace as a gift through Jesus Christ to be received by faith.

00:37:59.059 --> 00:37:59.840
 Let's pray together.

00:37:59.840 --> 00:38:03.300
 Lord Jesus,

00:38:03.760 --> 00:38:07.079
 today we've tried to look at the very essence of the gospel,

00:38:07.720 --> 00:38:09.820
 that you Christ died for sinners like us.

00:38:09.940 --> 00:38:11.019
 None of us have it all together,

00:38:11.480 --> 00:38:12.120
 but God,

00:38:12.220 --> 00:38:13.220
 you do have it all together,

00:38:13.360 --> 00:38:16.280
 and you promise that if we will simply believe in you,

00:38:16.340 --> 00:38:17.160
 simply trust in you,

00:38:17.200 --> 00:38:19.120
 you will give us your gift of grace.

00:38:19.240 --> 00:38:19.600
 Thank you,

00:38:19.700 --> 00:38:19.880
 God,

00:38:19.960 --> 00:38:21.260
 for the good news of the gospel.

00:38:21.920 --> 00:38:22.160
 Lord,

00:38:22.200 --> 00:38:22.940
 when we think about it,

00:38:22.940 --> 00:38:25.700
 the good news is infinitely better than we expected.

00:38:26.440 --> 00:38:26.960
 Thank you,

00:38:27.019 --> 00:38:27.280
 Jesus,

00:38:27.380 --> 00:38:29.059
 that you can welcome people like us,

00:38:29.059 --> 00:38:30.420
 to be part of your kingdom.

00:38:30.519 --> 00:38:31.699
 We can go back to Eden,

00:38:32.360 --> 00:38:33.299
 to know you,

00:38:33.380 --> 00:38:34.340
 to be reconciled,

00:38:34.380 --> 00:38:35.480
 and even better than that,

00:38:35.539 --> 00:38:37.139
 to spend all eternity with you.

00:38:37.480 --> 00:38:38.199
 We love you.

00:38:38.500 --> 00:38:39.239
 We need you.

00:38:39.599 --> 00:38:40.559
 In your name we pray.

00:38:41.219 --> 00:38:41.579
 Amen.

00:38:41.579 --> 00:38:41.759
 Amen.

00:38:41.759 --> 00:38:41.759


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