WEBVTT

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 The last time we were together looking at this, we were looking at verse 5 to verse 8,

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! which speaks first of all, as the Lord is teaching on prayer, He's teaching first on how not to pray.

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 So it says, when you pray, you must not be like the hypocrites. They love to be seen by others and heard by others.

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 And then He also said, when you pray, do not heap up empty phrases. So do not be babblers. Do not be just speaking

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 with many words to be heard. So He started with how not to pray. But this evening we're going to then go into

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 the Lord's prayer itself, as in verse 9. Pray then like this, our Father in heaven. I'm just thinking of these

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 words in particular, our Father in heaven. This section of Matthew's Gospel is where you find Jesus

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 giving the sermon on the mount. And you look through it from chapter 5 through to chapter 7,

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 and you see how He's giving a sermon on how we are dealing with other people, how we are dealing with

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 ourselves, and how we are dealing with Him. And a point of interest, if it means anything,

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 it's that the Lord's prayer is actually at the very centre of this sermon. Half of what comes before,

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 and then half, the other half comes after. But in the middle is the Lord's prayer. And when you look

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 at the kind of things that are either side, so many of them are practical things. Love your enemies,

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 giving to the needy. Do not be anxious, lay up treasures in heaven, judging others. There's a lot

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 of practical things around either side of the Lord's prayer. But as a reminder to us that in the centre

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 of this sermon, there is this instruction that our relationship with God is what is key in all of

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 these things. And that relationship is developed, it grows as we come to the Lord in prayer. And the

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 Gospel of Matthew as a whole was written primarily towards the Jewish community, those who had a

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 relationship with God, as you see through the Old Testament, but they couldn't see the fulfilment of

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 the Old Testament in the Lord Jesus, not seeing that this is a continuation, a fulfilment of God's

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 work. And so Jesus is teaching them, just as he is teaching us, of our dependence on God for all

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 things, and that this is through Christ. And this relationship develops, as we have here in prayer,

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 a dependence on God. So it's not a complete change for the people that Matthew was writing about here,

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 that Jesus was addressing in this sermon. It's not a complete change, it's just a reminder to keep that

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 relationship secure, to keep that relationship close. Prayer is a vital part of their lives, just as it is

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 for us. And for the Jewish people at that time and since, prayer has always been important, and it should

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 be to ourselves as well. There's a saying from the Jewish community that says, he who prays within his

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 house surrounds it with a wall that is stronger than iron. So you see that importance of prayer that is

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 there. But it's a devotion towards God. But as with them and as with ourselves, when it comes to prayer,

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 there are many faults that can creep in. As we looked at the last time, there were those who would

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 stand, they loved to be heard in prayer. They were called the hypocrites who loved to be heard. Or there

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 were those babblers who used empty phrases, many words, but empty phrases just to be heard by others as

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 well. But they're being reminded here, and we're being reminded here, that it's so easy for ourselves

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 to enter into that kind of prayer relationship with God. That isn't what it should be. We have our own

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 faults when it comes to prayer. We can just go through the motions. We maybe find ourselves, it just becomes

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 a routine for us, where we don't actually think about what we're saying. And the irony of it is, we're

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 looking at the Lord's Prayer, which is something that we repeat often. We say it every Lord's Day

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 at the morning service in Kennet Street. We repeat it together. But how often do we actually think,

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 what do these words mean? What are these words actually saying to us? They just become so formulaic

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 that we just repeat them, and we move on. But what do they actually mean? Do they just trip off our tongue?

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 And so the danger with prayer is that it becomes just so formal that we just go through the motions,

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 connected with a certain time or a certain place or a certain occasion. And that's very much what it was

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 becoming to the people in Jesus' day. And so he's teaching them here of the dangers of that, and how to

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 keep close to God in prayer. Do you find that yourself? As you pray to the Lord, you can find yourself,

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 it just becomes, there's a sameness to it. We just use the same phrases or the same words.

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 It just becomes a ritual. Staying fresh in prayer is difficult. It's difficult for me. I'm sure it's

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 difficult for you. But in order to stay fresh in prayer, we have to realize who we're coming to

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 and what he is doing for us, our Father in heaven, to realize who it is that we're coming to. And so as

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 we look at these words this evening, our Father in heaven, it's just this reminder to us of who we are

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 coming to in prayer and how we are to come in prayer. And the first thing is recognizing that word,

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 our, our Father. The Lord's Prayer as a whole, it's a short prayer. And it can be broken into two parts

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 with three petitions in each part. So you've got six parts to it. The first three, you notice,

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 are focused on God. Your is used. Your name, your kingdom, and your will. So it's focusing on God.

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 The second three are focused more on us. Our daily bread, our debts, and lead us not into temptation.

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 So you see there's an order to prayer there. God first, your name, your kingdom, your will. And

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 then our needs, our daily bread, our debts, and lead us not into temptation. But you notice how it

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 starts with our Father in heaven. You could almost say that they're both there. We begin with that word,

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 our. We recognize in there that we come to him, our Father. But we're recognizing too who it is that

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 we're coming to, the one who is over all and able in all, our Father in heaven. And so there's this

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 kind of combination there at the start that then leads into your name, your kingdom, your will,

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 and then our needs coming after that as well. And so as you look at that opening phrase, what he's

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 preaching here is that as those who have gathered around him to hear this sermon, they're dependent

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 on God. Our Father in heaven. There's a dependence on God. And there's to be a devotion to God.

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 Otherwise, it can just become that ritual as we've seen with empty words or just standing to be heard

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 by others and not a relationship with God. Our Father reminds us of this great need, but also this

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 great relationship. Romans 8, 15, Paul mentioned this verse in prayer.

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 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit

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 of adoption as sons by whom we cry, Abba, Father. It is that spirit that leads us into prayer,

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 that relationship. That relationship we're seeing, who it is, our Father in heaven, Abba, Father.

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 And so are you being led by spirit into prayer or are you being led by self into prayer? Because

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 that spirit leads us into a closer relationship with God, giving glory to him, whereas self-prayer just

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 leads us into almost making demands of the Father. It's like our relationships. When we have a close

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 relationship and our love with someone, that is what comes across. That's the kind of relationship that

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 Jesus is describing here, our Father in heaven. We love you. We know that you can do so much for us.

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 Whereas a relationship that's not right is, Father, just do this for me. Do that for me. Give me what I need.

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 Do as I'm saying. This relationship that's wrong. But it's to see who it is that we're praying to,

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 our Father. So we're led into that sense of coming before him in this way, our Father. And when you

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 use the word our too, we're being reminded here, there's a powerful statement here that believers are

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 one together before the Father. We are praying together to the Father. Even when we're playing by ourselves,

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 we're praying for our people, our brothers, our sisters, to our Father. There's that family

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 relationship that's so important. We read in John 17 for that purpose, that oneness in Christ that is

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 found through that relationship with Jesus, who was saying, Father, that they might be one as we

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 are one. It's all about that closeness, that relationship. And his prayer in John 17 is such

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 a wonderful prayer. It emphasizes that for us again and again. His relationship with his Father,

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 Jesus' relationship with his Father. And then as he's praying for the disciples in verse 11,

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 Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we

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 are one. That they would be able to call on our Father. And then in John 17, 21, to all believers,

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 that all of them may be one, Father. Just as you are in me and I am in you, may they also be in us,

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 so that the world may believe that you have sent me. So we are praying our Father. It reminds us that

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 we have that communion together, but also that communion with the Lord Jesus, our Father, the

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 same Father that he had to pray for. It reminds us that we are one in Christ. It reminds us of the

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 benefits of belonging to the church, to the people of God. That we are not alone, but that we join in

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 with believers all around the world, asking for God's blessing in everything that we seek from him.

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 Our Father. Think back a week ago to when we had Derek Maxwell here with the Slavic Gospel Association.

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 We are reminded there of the oneness in prayer. And as both Carla and Paul were praying this evening,

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 that came across as well. It always does. The power of prayer, the oneness of prayer, as we pray to the

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 Father, not just for ourselves, but for God's people everywhere. Praying for Derek and for Carol,

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 as they have been with us. Praying for the ones that they mentioned. We heard names mentioned last

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 week. Peter, Thomas, Alexander, David, Alicia. We heard about these people. If you were there on Friday,

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 you saw these people that were on the screen in the hall, praying for them in Hungary, in Moldova,

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 in the Ukraine. That oneness. Our Father, the same Father for us as it is for them. So we can rejoice

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 in that prayer with God's people everywhere, just as we can pray for those in need anywhere as well.

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 And just think about it from your own perspective. Many of you, many of us, we've gone through different

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 things, different times in our lives, different experiences in our lives. But you know there's

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 been people praying. Our Father, look after that one who is grieved. Look after that one who is in

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 hospital. Look after that one who is going through a difficult time. And you know that there are people

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 praying. In the same way as you pray for others. And you know that God is listening because we are

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 calling on our Father in heaven. We are together in our petition before God, each one of us saying,

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 our Father. There is that relationship together and through Christ with our Father in heaven.

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 But then you see secondly that it is that Father that we are praying to, our Father in heaven.

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 And again, Father takes us back to John 17, how often we see Jesus use that. Father, he says again and again,

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 through that prayer, it shows Jesus himself dependent on his Father and of that relationship that they had.

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 And it reminds us of our relationship in that way, that we are dependent on the Father. But we can call on

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 our Father. Just think of how Jesus prayed himself at other points as well as John 17. For example,

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 in the Garden of Gethsemane, in Matthew 26, verse 39, and going a little further, he fell on his face and

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 prayed saying, my Father, if it be possible, let this cup pass from me nevertheless, not as I will,

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 but as you will. There is Jesus praying again, my Father, if it be possible, let this cup pass from me.

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 He is depending on the Father. And as a reminder to us as well, that the same is true for you and for me,

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 that we are dependent on this Father as well. Another verse that reminds us of this relationship is

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 John 3, verse 1. How great is the love the Father has lavished on us that we should be called the

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 children of God. And that is what we are. The children of God. And he is our Father.

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 That is our privilege as believers that we can come to God in this way and cry, Abba, Father,

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 our Father in heaven. We can call upon him. He is our Father in heaven. Again, we're just reminded of

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 relationships in this world. Relationships. We all have fathers. We've all had fathers. But we can still

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 become fatherless in that sense. But God is a Father who is always there. As we sang, he's the Father of the

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 Father of the Father. And Deuteronomy chapter 10, verse 17 says there, For the Lord your God is God of

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 gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.

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 He defends the cause of the fatherless and the widow, and he loves the alien and giving him food and clothing.

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 He is a loving, a caring, a gracious father. And it's in this way that we come to him in prayer.

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 And the people in Jesus' day, they had known this relationship, but it was a relationship that was

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 fading and failing in many different ways. And you see it even through the Old Testament. We sang about

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 the idols that people would make. And that is the way they lived. They were so easily taken away,

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 not looking to the Father in heaven, but instead looking to idols in the same way as you do, in the

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 same way as I do. We look to idols in this world for help, for protection, for all things. But when we do,

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 we lose that intimacy with God. When we turn away from our Father in heaven. Like the prodigal son,

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 we want to go away and live our own lives, do our own thing, but we lose the benefits that the Father

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 gives us. Sin does that to us. Sin robs us of that intimacy with God. And yet God is there,

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 graciously calling us to himself. Another Old Testament text is in Isaiah 64, verse 4 to 8.

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 And here it reminds us of how sin comes in, and yet God is still there for us. Since ancient times,

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 no one has heard, nor ear has perceived, nor eye has seen any God besides you, who acts on behalf of

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 those who wait for him. You come to the help of those who gladly do right, who remember your ways.

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 But when we continued to sin against them, you were angry. How then can we be saved? All of us have

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 become like one who is unclean, and all our righteous acts are like filthy rags. We all shrivel up like a

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 leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you,

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 for you have hidden your face from us and made us waste away because of our sins. Yet, O Lord,

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 you are our Father. We are the clay, you are the potter. We are all the work of your hand. You see,

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 there's sin just coming in and destroying that intimacy. And yet it says, Yet, O Lord, you are

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 our Father. We are the clay, you are the potter, the work of your hand. Have you lost that intimacy with

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 God? Where you're in prayer has become just a list of requests rather than a relationship being built

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 on that dependence and recognizing our Father in heaven.

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 But even now tonight, we can approach Him. We can come back to Him. We can call upon Him,

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 because as His children, He loves us, and He longs for us to come to Him in that way. Our Father in heaven.

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 The final thing we see here is these words in heaven. This last part reminds us of the power

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 of God. He is an intimate and a personal God that we can call our Father in heaven. So we have that

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 relationship, but we are also reminded of just who He is. Psalm 33, which we sang together in verse 13,

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 The Lord from heaven sees and beholds all sons of men full well. He views all from His dwelling place

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 that in the earth do dwell. He is the one who is above all. He is in heaven and beholds all sons of men

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 full well. He sees everyone. He sees everything. There is nothing that is hidden from Him.

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 And as you read through the scriptures, you realize just who it is. He created the heavens and the earth

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 and all that's in them. He upholds them. It is in Him that we live, move, and have our being.

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 He is the one who is able to turn wars into pieces. He's able to do so much. But do we recognize Him in that way?

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 It's too easy for us to just have that cozy kind of relationship where it's the Father who's going to

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 do everything that I want. But to forget that we are accountable before Him as a holy God who has made

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 all things. The creator of heaven and earth. The one who sent His Son to die for our sin. The one who

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 had the power that He would rise from the grave. The one who has promised that Jesus will come again.

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 We have to realize the enormity of who He is. So that we bow humbly before Him.

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 That we recognize our unworthiness. That apart from Him, we can do nothing.

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 Because He is our Father in heaven. We are so often guilty of those horizontal prayers where

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 our prayers are just focused on what's going on around us. Instead of our prayers being focused on

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 lifting up our eyes to Him. In John 17 where we read, that's the way it speaks of Jesus there praying.

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 In the beginning, when Jesus had spoken these words, He lifted up His eyes to heaven and said,

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 He lifted up His eyes to heaven and said, Father. He had that recognition of where God is.

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 He is above all things. He is in control of all things. We are coming to the one who is the maker

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 of heaven and earth. The one whom we could not stand before Him if He held our sins against us,

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 as Psalm 130 says. But the one who has power to forgive us our sins, that with Him there is plenteous

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 redemption. Everything is in the Father's hands because all things belong to Him. And yet this is

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 the one who we are able to cry out together and say, Our Father. He is the one in Him we have that

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 relationship. We are able to call Him Father. And He is the one who is over all things. There is nothing in

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 this world that is beyond Him. And so we are to come to Him. A young boy once went into a shop with his

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 mother. The shopkeeper behind the counter passed him a large jar of sweets and offered it to him to help

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 himself to a handful. And usually the boy was shy at that very moment. He wasn't normally. He would normally

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 be quite outgoing. But the boy just shied away and held his hand down by his side. And so what the

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 shopkeeper did was put his hand into the jar and pulled out a bundle of sweets and gave it to the boy.

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 And the boy then took them. And as he went out to the shop his mother said to the boy, Why did you

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 suddenly become so shy that you wouldn't take the sweets when they were offered to you? And the little

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 boy's reply was, Well because his hand is much bigger than mine. He knew what he was doing. He knew what he

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 was going to get if he left it to the shopkeeper. He wasn't daft. But are we? When we think what we can

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 get ourselves and what we can do ourselves, instead of giving it over to God, whose hands are much bigger

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 than ours, and who is able to do as Paul says in Ephesians 3, Now to Him who is able to do far more

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 abundantly than all that we ask or think according to the power at work within us. He is able because

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 he is our Father in heaven. He is over all things. And whatever you are praying for this evening or in

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 these days, remember this, our Father in heaven. Because he is the one who is collectively

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 our Father. We have that relationship. And he is the one who is close, the one who cares, the one who

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 loves. He is our Father in heaven. But he's got power beyond anything else. Because the heaven belongs

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 to him. And so as we pray, as we go on praying, and the privilege it is, keep praying. Keep coming close to

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 him. Not just in that formal prayer where everything is just orderly and making our requests. But growing

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 in our relationship together and individually with our Father in heaven, who hears and is able. Well,

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 let us do that. Let us call on the Lord in prayer.

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 Lord, our gracious God, we do thank you for the very fact of being able to call upon you in this way.

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 that this is what Jesus taught us and taught your people from the very moment that he said these words

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 until today and even beyond today. But as your people, we can come, saying, our Father in heaven,

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 that relationship that we have together and with all of your people. For we are dependent on you.

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 That love and care that you have for us as our Father. The one who remembers us in all our needs. The

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 one who provides. The one who does abundantly more than all we ask or even think. And the power that you

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 have, Lord, help us to remember that. That you are the one who is in heaven high, in the city on the throne,

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 the one who is in heaven, ruling over all things. And we pray, Lord, that you would continue to hear our

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 prayers and draw us ever closer to yourself in our prayers. That we would have that realization of

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 our very dependence on you for all these things. So hear us and go before us, forgiving our sin in Jesus' name. Amen.

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 Amen.

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 We'll conclude by singing again to God's praise and salvation.