WEBVTT

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 Today's Old Testament lesson comes from the book of Isaiah, chapter 56, verses 3 through 8.

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 Let not the foreigner who has joined himself to the Lord say,

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 The Lord will surely separate me from his people.

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 And let not the eunuch say, Behold, I am a dry tree.

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 For thus says the Lord, to the eunuchs who keep my Sabbath,

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 who choose the things that please me and hold fast to my covenant,

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 I will give in my house and within my walls a monument and a name better than sons and daughters.

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 I will give them an everlasting name that shall not be cut off.

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 And the foreigners who join themselves to the Lord, to minister to him,

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 to love the name of the Lord and to be his servants,

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 everyone who keeps the Sabbath and does not profane it and holds fast my covenant,

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 these I will bring to my holy mountain and make them joyful in my house of prayer.

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 Their burnt offerings and their sacrifices will be accepted on my altar.

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 For my house shall be called a house of prayer for all peoples.

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 The Lord God, who gathers the outcasts of Israel, declares,

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 I will gather yet others to him besides those already gathered.

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 This is the word of the Lord.

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 Thanks be to God.

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 Well, as I said at the beginning of the service, we're so glad that you are here,

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 especially if this is your first Sunday with us.

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 We want to do everything we can to make sure you feel welcome,

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 and I trust that that has already happened to some extent.

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 There will be an opportunity to hang around after the service if you'd like a chance to meet some people,

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 to shake some hands, and to make some connections here before you head out.

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 Certainly, if I've not met you, I'd love the chance to do so.

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 We started a series last week called Church, God's Family in the World.

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 And as the title would indicate, we are looking at these places in the Bible where we see very clearly

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 that the church, God's people, is really meant to be thought of as a family.

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 That of all the images that are used to describe God's people,

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 the image of family is perhaps the most helpful, the most comprehensive.

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 It runs from the beginning to the end of Scripture.

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 And we're doing this for a lot of reasons.

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 I mean, I think, first off, the idea of family or the topic of family is immediately evocative to us all.

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 A lot of you went and traveled to see your family over the holidays not too long ago.

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 Maybe you were freshly reminded both of the joy and also the struggle of family.

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 Maybe some of you had no family to visit.

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 And maybe every time the concept of family comes up, you feel the ache of that absence.

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 But certainly family and the idea of family is evocative to us all.

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 But there's a deeper reason that we're talking about this.

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 And that is that I personally believe that the church, especially in the West,

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 has largely lost sight of the fact that we're called to be a family.

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 Because we don't operate that way.

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 And what I hope that we will see over the course of these few weeks of looking at this

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 is that we are called to be a family in the deepest sense of the word.

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 And so last week we looked at this place where God promises a family.

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 He comes to a man named Abram in Genesis 12 and he says,

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 I see all the brokenness in the world.

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 I see all the tragedy.

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 I see all the injustice, all the heartbreak.

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 And here's what I'm going to do about it.

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 You know, people say, well, what's God's response to the suffering in the world?

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 God says, here's what I'm going to do.

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 I'm going to build a family.

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 It's going to be a new family, a new humanity.

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 And through this family, all the families of the earth will be blessed.

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 So that's what we saw last week.

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 And then this week, we're going to learn a little bit more about what this family's like.

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 We're looking at Isaiah chapter 56, verses 3 through 8.

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 And at this point in Isaiah, Isaiah's just talked in chapters 52 and 53

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 about this servant who's going to come, the servant of the Lord.

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 And he's going to suffer on behalf of the world and God's people.

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 And then in chapters 54 and 55, Isaiah says that because of his suffering,

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 God is going to pardon and forgive sin.

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 And that this grace is going to be open to all who come.

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 Chapter 55.

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 And so it could end right there.

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 You know, Isaiah, forgiveness for everybody.

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 End of the book.

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 But it goes on.

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 And chapter 56 begins to show us the so what.

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 So now that this servant, whom the early church immediately recognized as Jesus,

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 now that the servant has done this, so what?

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 What changes?

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 And that's what chapter 56 is all about.

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 As a result of the servant of the Lord coming and suffering,

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 God's family in the world becomes unlike any other family.

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 And so we're going to see a couple of things about this family.

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 First, we're going to see why we need a new family.

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 And then second, we're going to see what's so new about God's family.

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 What makes it different?

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 And then at the very end, there'll be a little word on how we join God's family.

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 So why do we need a new family?

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 What's so new about God's family?

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 And then lastly, just a little bit on how we join God's family.

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 Let's pray.

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 Lord, we do recognize that this is a topic fraught with emotion, fraught with struggle.

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 It evokes specific memories.

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 Lord, as we think about potentially the fragmentation, the division, the brokenness that we experience in our own families here,

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 those of us with families, and also those of us who struggle because we don't have family, we feel alone in the world.

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 May this speak to all of us, Lord, and give us a kind of hope that can only be found in you.

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 We pray this in your son's holy name.

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 Amen.

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 So the first question we want to ask is, why do we even need a new family?

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 Why would this be good, relevant news for any of us here?

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 The fact of family is this.

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 Family is necessary.

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 To some extent, family is necessary.

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 It was necessary to bring you into the world.

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 And it's very important and very central to what it means to be human.

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 But there's one Achilles heel in every family.

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 One weakness inherent to all families.

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 And that is this, that families are by definition exclusive.

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 By definition, families are exclusive.

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 What makes you family is that you share a unique family lineage, a unique bloodline, a unique DNA.

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 And while in some ways you can marry into and be adopted and all of these things,

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 there's still this sense that blood ties us together more closely than anything else in the world.

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 And there's no way to get that DNA unless you're born in.

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 There's no way to really, truly be family in the DNA sense of the word unless you're born into it.

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 And over the course of human history, what history has shown us, if anything,

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 is that we have inherited a tendency to prefer people who are like us,

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 to prefer people who are family,

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 to prefer people who are similar,

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 to prefer the closer kinship ties over people who are not.

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 We give preference to our family over anybody else.

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 And most people in the world would say, as it should be.

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 But by definition, family is exclusive.

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 And that way of thinking had become entrenched in Israel.

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 They not only preferred personally Israelites to anyone else,

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 but they had actually come to believe that God was the same way.

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 That the family of Israel, the nation of Israel,

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 occupied a special place in God's economy.

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 That they were uniquely blessed because they were Israelites,

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 descendants of Abram.

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 And so we have this place in Isaiah 56,

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 where God addresses this very thing.

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 It says this in verse 3,

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 Let not the foreigner who has joined himself to the Lord say,

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 The Lord will surely separate me from his people.

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 And let not the eunuch say,

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 Behold, I am a dry tree.

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 So here we have two groups of people,

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 two categories,

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 who under the old covenant,

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 the old standard of relationship between God's people and God.

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 According to the old covenant,

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 these are people who were not allowed into the temple.

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 They were not allowed into the presence of God.

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 They were not allowed to have fellowship with God's people.

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 They were excluded from the family of God.

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 They were on the outside.

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 And I want to look at each just in a little more detail to help you understand this.

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 First of all, we have this category of foreigners.

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 We need to understand that originally God, as we said a moment ago,

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 God came to Abram and said,

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 Here's my plan.

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 I'm going to make out of you a family and a nation.

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 And through your family, all the families of the earth are going to be blessed.

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 So it was important for a while to make sure that Abraham's family remained distinct

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 so that it would be clearly seen when God fulfilled his promise.

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 If the family became diffuse and ceased to be a family,

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 how could we ever see whether or not God fulfilled his promise?

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 And yet, we see this progression.

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 Abraham and Sarah miraculously get pregnant.

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 They have kids, and they have kids, and they have kids,

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 and eventually this becomes a huge family.

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 Abraham, a small nation.

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 And so naturally, by Isaiah's time,

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 many Israelites had come to believe that they were somehow favored by God

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 because they were related to Abraham, were sons of Abraham.

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 So their racial identity had become an idol.

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 Right?

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 You ask a Jew in Isaiah's day,

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 What is your hope of salvation?

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 What's your hope of fellowship with God?

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 Well, you have to be born an Israelite.

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 You have to be of the right race.

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 It's salvation through race.

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 And if you're not, well, tough luck.

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 And still today, this doesn't exist in the same form today,

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 but still today, I would say that the church, God's people,

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 our world, our society in general, is deeply divided by race.

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 As we all know, I don't have to make that case for you.

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 We're reminded of it again and again and again in the news.

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 We're reminded of it when we look around this room.

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 Deeply divided by race.

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 Here in D.C. there are white churches and African-American churches

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 and Hispanic churches and Korean churches.

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 Because of our tendency to want to be around people who look and act like we do.

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 And there's been a tendency all through the history of the church

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 to assume that God must be with you more.

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 That God must prefer your kind of worship music more.

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 That God must be more glorified by your culture of worship than anyone else.

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 That God, the way you talk about God, that you must have it more right.

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 Now, we don't say this, but many of us think it.

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 On some deep level.

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 So that's foreigners.

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 But also, it goes on, and it doesn't just address people who are of other races.

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 It addresses eunuchs.

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 Let not the eunuchs say, behold, I am a dry tree.

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 Now, eunuch in the Bible is a complicated category.

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 It's a very broad category.

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 It can refer to any number of situations.

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 In the ancient Near East, you don't have a free market society.

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 Right?

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 You have the entire political and economic sphere was governed largely by kings and emperors.

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 Who had, you know, it was monarchy.

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 And many of these rulers had harems.

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 And one of the ways that you could, if you were just an average guy,

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 and you wanted to climb the ranks and have success in your career,

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 one of the ways that you could really put yourself, you know,

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 one of the things that would make your resume stand out from the pile,

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 is if you were castrated.

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 Because if you castrate yourself,

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 that king who has that harem,

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 knows, well, I can trust this guy,

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 not to fool around in the harem.

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 And so eunuchs would get promoted.

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 They would be put in positions of great trust and great responsibility.

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 They were given enormous amounts of power because these monarchs could trust them.

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 And it was one of the only ways you could climb the ladder of success,

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 was to castrate yourself.

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 But beyond that, there's also references, like Jesus says in Matthew 19,

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 that there are other kinds of eunuchs.

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 There are eunuchs who have been so from birth, he says.

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 People who are either asexual, or they lack sexual attraction,

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 or because of any number of sexual desires other than the opposite sex,

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 they would never procreate.

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 And what we need to see here is that in Isaiah,

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 the focus is really on procreation.

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 So when we hear the word eunuch,

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 and we think about people,

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 we think about any number of people who, for any number of reasons,

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 will not go on to procreate.

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 And the reason that that's the focus is because in the ancient Near Eastern culture,

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 I know I'm giving you a lot of context here,

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 but it's really important to understand this.

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 In this culture, family was everything.

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 Now we can't imagine that really in the same way because of the society we live in.

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 We're much more individualistic.

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 But in this society, if you had a family,

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 if you had kids, if you had a lot of kids,

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 and you could pass on the family name and the family land,

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 that was everything.

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 That was all of your hope.

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 To not have a family, to not have kids,

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 to be barren, to be unmarried,

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 to be a widow,

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 was a death sentence.

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 A death sentence.

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 To not have a family was a death sentence.

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 You were a nobody.

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 You were worse than a nobody.

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 So let's think about how this would apply today.

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 I mean, luckily today,

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 castration isn't as necessary

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 for career success and ascension.

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 Luckily, that's not really required for most jobs.

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 But here in D.C.,

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 here in D.C.,

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 we still have plenty of people

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 who have so prioritized career and success

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 that they have forsaken family.

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 They're not castrated,

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 but they're people who have basically said,

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 I can either choose to invest in a family

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 and finding somebody and getting married,

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 or I can invest in my career,

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 and I choose my career.

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 And that's a very viable choice today.

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 More and more and more people are making that choice.

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 And they get older and older and older,

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 and at some point,

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 their ability to get married,

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 their ability to have kids is gone,

00:15:40.500 --> 00:15:42.460
 and they're married to their career.

00:15:43.580 --> 00:15:44.840
 So this happens a lot.

00:15:46.920 --> 00:15:48.940
 Also, some of us are here and we're single,

00:15:49.940 --> 00:15:51.340
 and maybe we want to get married,

00:15:51.480 --> 00:15:52.580
 but for whatever reason,

00:15:52.640 --> 00:15:53.340
 it hasn't happened.

00:15:54.040 --> 00:15:55.440
 You just haven't found the right person.

00:15:55.440 --> 00:15:58.080
 It just hasn't worked out.

00:15:59.460 --> 00:16:01.040
 And though many people who are single

00:16:01.040 --> 00:16:01.720
 who want to get married

00:16:01.720 --> 00:16:03.660
 will end up getting married probably one day,

00:16:04.680 --> 00:16:06.400
 there will probably be some of us who don't.

00:16:07.640 --> 00:16:08.940
 And we're looking at life

00:16:08.940 --> 00:16:11.860
 as a single, unmarried person.

00:16:14.120 --> 00:16:16.520
 So there's also some people who have been married,

00:16:17.200 --> 00:16:18.520
 but you got divorced.

00:16:18.519 --> 00:16:21.559
 And so because you got divorced,

00:16:21.860 --> 00:16:23.919
 that's the reality that you face,

00:16:23.939 --> 00:16:25.159
 and you may not ever get remarried.

00:16:27.179 --> 00:16:28.439
 Some of us are married.

00:16:28.440 --> 00:16:31.540
 Some of us are married

00:16:31.540 --> 00:16:32.600
 and we really want to have kids,

00:16:32.720 --> 00:16:34.280
 but we struggle with infertility.

00:16:36.040 --> 00:16:37.040
 And no matter what you do,

00:16:37.080 --> 00:16:38.040
 no matter how hard you try,

00:16:38.120 --> 00:16:39.900
 no matter what methodology you employ,

00:16:40.000 --> 00:16:41.220
 no matter how much you research it,

00:16:41.660 --> 00:16:42.540
 for whatever reason,

00:16:43.840 --> 00:16:45.220
 doctors don't fully understand it.

00:16:45.240 --> 00:16:46.820
 You just aren't able to get pregnant.

00:16:48.280 --> 00:16:49.440
 Now I bring all these things up,

00:16:49.540 --> 00:16:51.560
 and you do a list like this,

00:16:51.640 --> 00:16:53.580
 and I want to recognize

00:16:53.580 --> 00:16:54.740
 each one of these things

00:16:54.740 --> 00:16:56.480
 is a source of great pain and great struggle.

00:16:58.440 --> 00:17:00.020
 Great pain and great struggle in our church.

00:17:00.120 --> 00:17:01.160
 These are very relevant issues

00:17:01.160 --> 00:17:02.200
 in our community right now.

00:17:03.340 --> 00:17:06.960
 So whether you've forsaken these things

00:17:06.960 --> 00:17:07.900
 because of your career,

00:17:08.120 --> 00:17:09.380
 or you haven't been able to get married

00:17:09.380 --> 00:17:10.019
 and you want to,

00:17:10.080 --> 00:17:11.380
 or you were married but divorced,

00:17:11.720 --> 00:17:13.820
 or you're unable to have children,

00:17:13.900 --> 00:17:15.940
 they're all categories of people

00:17:15.940 --> 00:17:17.779
 who would in some way fit

00:17:17.779 --> 00:17:20.700
 what Isaiah's talking about.

00:17:20.940 --> 00:17:21.900
 Because here's the thing.

00:17:23.759 --> 00:17:26.539
 Even though our culture is very individualistic,

00:17:26.539 --> 00:17:28.700
 I'll make a contention here.

00:17:28.759 --> 00:17:30.019
 You can feel free to disagree with me.

00:17:30.299 --> 00:17:31.139
 This is an observation.

00:17:33.200 --> 00:17:34.599
 Even though we're individualistic,

00:17:34.720 --> 00:17:36.119
 I think that paradoxically,

00:17:36.240 --> 00:17:38.139
 we still have a high idolatry

00:17:38.139 --> 00:17:39.079
 of the nuclear family.

00:17:40.079 --> 00:17:41.920
 I think they both coexist in our culture,

00:17:42.019 --> 00:17:43.039
 and it's a weird paradox.

00:17:44.879 --> 00:17:47.139
 But we still have a kind of paradoxical

00:17:47.139 --> 00:17:49.539
 idolatry

00:17:49.539 --> 00:17:50.099
 idolatry

00:17:50.099 --> 00:17:52.319
 of the ideal

00:17:52.319 --> 00:17:54.759
 of getting married and having kids.

00:17:57.000 --> 00:17:57.899
 It's as though

00:17:57.899 --> 00:18:01.779
 the only valid way

00:18:01.779 --> 00:18:03.720
 to grow up

00:18:03.720 --> 00:18:06.319
 is to get married and have kids.

00:18:07.879 --> 00:18:09.960
 I don't know if that resonates with you at all,

00:18:10.119 --> 00:18:10.720
 but I know that

00:18:10.720 --> 00:18:13.319
 at least in the conservative church world,

00:18:14.220 --> 00:18:17.339
 this is very much encouraged,

00:18:17.339 --> 00:18:18.259
 this way of thinking.

00:18:18.399 --> 00:18:19.039
 Not overtly,

00:18:19.939 --> 00:18:21.559
 I think largely unintentionally.

00:18:22.099 --> 00:18:23.299
 But in the conservative church,

00:18:23.399 --> 00:18:24.919
 Christians have perpetuated this.

00:18:25.500 --> 00:18:26.599
 They've put the vision

00:18:26.599 --> 00:18:27.939
 of traditional family

00:18:27.939 --> 00:18:30.199
 kind of up on this pedestal.

00:18:31.659 --> 00:18:32.319
 And it said,

00:18:32.399 --> 00:18:33.039
 here's this ideal,

00:18:33.119 --> 00:18:34.139
 and they've defended it

00:18:34.139 --> 00:18:35.639
 from onslaught,

00:18:35.679 --> 00:18:36.939
 from all sides, right?

00:18:37.359 --> 00:18:39.059
 And what this does unintentionally

00:18:39.059 --> 00:18:40.199
 is it sends a message.

00:18:40.419 --> 00:18:40.679
 It says,

00:18:40.779 --> 00:18:41.579
 the only valid way

00:18:41.579 --> 00:18:42.419
 to become a grown-up

00:18:42.419 --> 00:18:43.679
 is to get married and have kids.

00:18:43.680 --> 00:18:44.160
 But,

00:18:44.600 --> 00:18:46.160
 unless you're marriageable

00:18:46.160 --> 00:18:48.700
 and fertile,

00:18:49.519 --> 00:18:51.400
 this is not for you.

00:18:53.100 --> 00:18:54.240
 And so then the question becomes,

00:18:54.460 --> 00:18:55.500
 well, what is there for me?

00:18:57.460 --> 00:18:57.900
 Silence.

00:18:59.720 --> 00:19:00.259
 Well,

00:19:00.580 --> 00:19:02.000
 I don't know.

00:19:03.019 --> 00:19:04.360
 You can join our singles ministry.

00:19:04.359 --> 00:19:11.799
 So if you're single or divorced,

00:19:12.199 --> 00:19:13.799
 or you're married but you're infertile,

00:19:14.679 --> 00:19:16.859
 or you're a gay or lesbian person

00:19:16.859 --> 00:19:17.819
 or transgender person

00:19:17.819 --> 00:19:19.359
 who's chosen to remain unmarried,

00:19:19.479 --> 00:19:20.419
 or you're an orphan,

00:19:21.059 --> 00:19:21.819
 you're a widow,

00:19:22.299 --> 00:19:23.899
 if you diverge in any way

00:19:23.899 --> 00:19:24.759
 from the ideal,

00:19:24.899 --> 00:19:25.819
 then you're made to feel

00:19:25.819 --> 00:19:26.359
 somehow incomplete,

00:19:27.500 --> 00:19:29.339
 like a second-class citizen,

00:19:29.919 --> 00:19:31.379
 like there's really not a place

00:19:31.379 --> 00:19:31.959
 for you here,

00:19:31.960 --> 00:19:34.900
 like you're somehow less than.

00:19:37.259 --> 00:19:38.579
 So this is why God,

00:19:38.720 --> 00:19:39.380
 from the beginning,

00:19:39.579 --> 00:19:40.880
 promised to establish

00:19:40.880 --> 00:19:43.220
 an entirely new kind of family.

00:19:43.940 --> 00:19:44.840
 This is why

00:19:44.840 --> 00:19:47.039
 the concept of nuclear family,

00:19:47.160 --> 00:19:47.920
 as good as it is,

00:19:47.960 --> 00:19:48.980
 is not good enough.

00:19:49.279 --> 00:19:50.240
 Because there are

00:19:50.240 --> 00:19:51.860
 way too many people in the world

00:19:51.860 --> 00:19:53.600
 for whom that's not going

00:19:53.600 --> 00:19:54.340
 to be a reality.

00:19:55.039 --> 00:19:56.420
 That's a huge need

00:19:56.420 --> 00:19:57.700
 right here in this city,

00:19:58.019 --> 00:19:59.220
 right here in our congregation.

00:19:59.220 --> 00:20:01.600
 So that leads us

00:20:01.600 --> 00:20:02.480
 to the second question,

00:20:02.600 --> 00:20:03.500
 what's so new

00:20:03.500 --> 00:20:04.680
 about God's family?

00:20:05.019 --> 00:20:05.680
 And I just want

00:20:05.680 --> 00:20:06.380
 to read you this.

00:20:06.700 --> 00:20:06.980
 Remember,

00:20:07.220 --> 00:20:08.120
 in light of the fact

00:20:08.120 --> 00:20:09.100
 that the servant

00:20:09.100 --> 00:20:10.180
 of the Lord has come,

00:20:11.019 --> 00:20:11.880
 in light of the fact

00:20:11.880 --> 00:20:13.039
 that Jesus has come,

00:20:13.319 --> 00:20:14.360
 here's what God says.

00:20:15.360 --> 00:20:16.259
 To the eunuchs

00:20:16.259 --> 00:20:17.220
 who keep my Sabbath,

00:20:17.779 --> 00:20:18.720
 who choose the things

00:20:18.720 --> 00:20:19.420
 that please me

00:20:19.420 --> 00:20:20.579
 and hold fast my covenant.

00:20:20.640 --> 00:20:21.100
 In other words,

00:20:21.160 --> 00:20:22.799
 to those who bind themselves

00:20:22.799 --> 00:20:23.279
 to the Lord

00:20:23.279 --> 00:20:23.640
 and say,

00:20:23.740 --> 00:20:24.640
 your way is my way,

00:20:24.720 --> 00:20:25.500
 I trust you,

00:20:25.799 --> 00:20:27.160
 I want to belong to you.

00:20:27.160 --> 00:20:29.180
 To those people,

00:20:29.380 --> 00:20:30.600
 I will give in my house

00:20:30.600 --> 00:20:31.560
 and within my walls

00:20:31.560 --> 00:20:33.180
 a monument and a name

00:20:33.180 --> 00:20:34.940
 better than sons and daughters.

00:20:35.560 --> 00:20:36.380
 I will give them

00:20:36.380 --> 00:20:37.620
 an everlasting name

00:20:37.620 --> 00:20:38.820
 that shall not be cut off.

00:20:38.900 --> 00:20:39.460
 So in other words,

00:20:39.980 --> 00:20:41.279
 you're worried about

00:20:41.279 --> 00:20:42.460
 not having kids?

00:20:43.500 --> 00:20:44.420
 In my house,

00:20:44.480 --> 00:20:45.140
 in my family,

00:20:45.259 --> 00:20:46.160
 in the family of God,

00:20:46.220 --> 00:20:46.640
 you're going to have

00:20:46.640 --> 00:20:47.320
 so many kids,

00:20:47.360 --> 00:20:47.860
 you're not going to know

00:20:47.860 --> 00:20:48.360
 what to do with them.

00:20:48.400 --> 00:20:49.560
 You're worried about your name

00:20:49.560 --> 00:20:51.019
 not being passed

00:20:51.019 --> 00:20:51.820
 to the next generation?

00:20:51.980 --> 00:20:52.840
 I will give you a name

00:20:52.840 --> 00:20:53.300
 and a monument

00:20:53.300 --> 00:20:54.660
 greater than sons and daughters.

00:20:54.660 --> 00:20:57.300
 Whatever blessing you think

00:20:57.300 --> 00:20:58.080
 that you might have

00:20:58.080 --> 00:20:58.980
 through a nuclear family,

00:20:59.080 --> 00:20:59.620
 you're going to find

00:20:59.620 --> 00:21:00.660
 so much more

00:21:00.660 --> 00:21:01.980
 in the family of God.

00:21:02.019 --> 00:21:02.640
 And then he goes on

00:21:02.640 --> 00:21:03.060
 and says,

00:21:03.460 --> 00:21:04.120
 and the foreigners

00:21:04.120 --> 00:21:05.120
 who join themselves

00:21:05.120 --> 00:21:05.700
 to the Lord

00:21:05.700 --> 00:21:06.720
 to minister to him,

00:21:06.900 --> 00:21:08.060
 to love the name of the Lord

00:21:08.060 --> 00:21:08.920
 and be his servants,

00:21:09.400 --> 00:21:10.700
 everyone who keeps the Sabbath

00:21:10.700 --> 00:21:11.720
 and does not profane it

00:21:11.720 --> 00:21:13.140
 and holds fast my covenant,

00:21:13.540 --> 00:21:14.440
 these I will bring

00:21:14.440 --> 00:21:15.380
 to my holy mountain

00:21:15.380 --> 00:21:16.740
 and make them joyful

00:21:16.740 --> 00:21:17.779
 in my house of prayer.

00:21:20.340 --> 00:21:21.560
 So what's he saying here?

00:21:21.559 --> 00:21:23.879
 Jesus came to establish

00:21:23.879 --> 00:21:24.819
 a new family.

00:21:25.819 --> 00:21:26.779
 And it's a family

00:21:26.779 --> 00:21:28.500
 that unlike nuclear families

00:21:28.500 --> 00:21:30.619
 is radically inclusive

00:21:30.619 --> 00:21:33.299
 in a way that no other family

00:21:33.299 --> 00:21:34.319
 on earth could be.

00:21:35.779 --> 00:21:36.639
 And you see this

00:21:36.639 --> 00:21:37.599
 regarding foreigners,

00:21:37.740 --> 00:21:38.899
 regarding racial division.

00:21:40.039 --> 00:21:41.099
 Regarding racial division,

00:21:41.220 --> 00:21:42.559
 this is why when Jesus came,

00:21:42.819 --> 00:21:44.019
 one of the first things he did,

00:21:44.240 --> 00:21:45.480
 and he did this multiple times,

00:21:45.559 --> 00:21:46.259
 in John's gospel,

00:21:46.339 --> 00:21:46.980
 he does it early,

00:21:47.419 --> 00:21:48.240
 in the other gospels,

00:21:48.279 --> 00:21:49.379
 he does it later in his ministry,

00:21:49.539 --> 00:21:50.440
 and what that means is

00:21:50.440 --> 00:21:51.900
 he probably did it multiple times.

00:21:52.539 --> 00:21:53.539
 He goes straight

00:21:53.539 --> 00:21:54.580
 to the temple in Jerusalem,

00:21:55.279 --> 00:21:56.340
 and he goes into the area

00:21:56.340 --> 00:21:57.799
 called the Court of the Gentiles,

00:21:58.059 --> 00:21:59.200
 where foreigners

00:21:59.200 --> 00:22:00.100
 were allowed to come.

00:22:00.180 --> 00:22:01.220
 You couldn't come in the temple,

00:22:01.279 --> 00:22:01.759
 but you could come

00:22:01.759 --> 00:22:02.740
 to the Court of the Gentiles.

00:22:03.160 --> 00:22:04.120
 It had been filled

00:22:04.120 --> 00:22:05.059
 with money lenders

00:22:05.059 --> 00:22:06.180
 and vendors

00:22:06.180 --> 00:22:07.580
 and animal sellers,

00:22:08.279 --> 00:22:09.220
 and so the Gentiles

00:22:09.220 --> 00:22:10.240
 couldn't get in to pray.

00:22:11.000 --> 00:22:11.779
 And so Jesus comes

00:22:11.779 --> 00:22:13.080
 and he kicks all those people out,

00:22:13.100 --> 00:22:13.759
 and what does he do?

00:22:13.920 --> 00:22:15.580
 He quotes this passage.

00:22:17.019 --> 00:22:17.840
 For it is written,

00:22:17.960 --> 00:22:19.100
 my house shall be a prayer,

00:22:19.099 --> 00:22:20.179
 a house of prayer

00:22:20.179 --> 00:22:21.259
 for all people.

00:22:23.079 --> 00:22:23.939
 In other words,

00:22:24.000 --> 00:22:25.119
 he's blatantly accusing them

00:22:25.119 --> 00:22:25.659
 of racism.

00:22:26.339 --> 00:22:26.699
 He's saying,

00:22:26.779 --> 00:22:27.279
 you're racist.

00:22:28.379 --> 00:22:29.219
 You've forgotten

00:22:29.219 --> 00:22:29.939
 what you're about.

00:22:30.039 --> 00:22:30.500
 You've forgotten

00:22:30.500 --> 00:22:31.159
 that this is meant

00:22:31.159 --> 00:22:32.519
 to be for everybody,

00:22:32.740 --> 00:22:33.519
 not just you,

00:22:33.579 --> 00:22:34.579
 but a global family.

00:22:36.679 --> 00:22:37.959
 Let not the foreigners say,

00:22:38.159 --> 00:22:39.919
 I am a second-class citizen

00:22:39.919 --> 00:22:41.319
 in God's family.

00:22:41.480 --> 00:22:42.539
 And the early Christians

00:22:42.539 --> 00:22:43.179
 got this,

00:22:43.319 --> 00:22:44.779
 and it's so beautiful

00:22:44.779 --> 00:22:45.859
 when you see

00:22:45.859 --> 00:22:46.819
 how the early church

00:22:46.819 --> 00:22:48.000
 lived this out.

00:22:48.000 --> 00:22:49.099
 I've said this before,

00:22:49.180 --> 00:22:50.339
 but one of my favorite

00:22:50.339 --> 00:22:51.599
 illustrations of this

00:22:51.599 --> 00:22:53.900
 is the story of Antioch,

00:22:54.420 --> 00:22:55.579
 which is the place

00:22:55.579 --> 00:22:56.099
 where Christians

00:22:56.099 --> 00:22:57.359
 were first called Christians,

00:22:57.960 --> 00:22:59.319
 and it was a derogatory term.

00:23:00.660 --> 00:23:02.079
 But in the city of Antioch,

00:23:02.119 --> 00:23:03.200
 when they built Antioch,

00:23:03.240 --> 00:23:04.380
 they didn't just build walls

00:23:04.380 --> 00:23:05.140
 around the city,

00:23:05.220 --> 00:23:06.500
 but they built large walls

00:23:06.500 --> 00:23:08.779
 to separate all of the ethnic groups

00:23:08.779 --> 00:23:10.019
 from one another.

00:23:10.720 --> 00:23:11.720
 And so there were at least

00:23:11.720 --> 00:23:13.880
 18 distinct

00:23:13.880 --> 00:23:15.160
 walled-off sectors

00:23:15.160 --> 00:23:15.920
 of the city.

00:23:15.920 --> 00:23:19.740
 So life was completely divided

00:23:19.740 --> 00:23:21.920
 along racial and ethnic lines.

00:23:22.160 --> 00:23:23.920
 Now, if you looked at a map of D.C.,

00:23:24.480 --> 00:23:27.220
 now we don't have physical walls,

00:23:28.100 --> 00:23:29.000
 but you could probably draw

00:23:29.000 --> 00:23:30.580
 some pretty strong lines,

00:23:30.980 --> 00:23:33.300
 and you'd see the same thing.

00:23:33.380 --> 00:23:33.960
 And guess what?

00:23:35.560 --> 00:23:37.220
 Until the Christian gospel came,

00:23:37.660 --> 00:23:38.759
 that was the way it was.

00:23:38.820 --> 00:23:39.860
 But when the Christian gospel

00:23:39.860 --> 00:23:40.640
 hit Antioch,

00:23:40.680 --> 00:23:41.860
 what the Christians began to do,

00:23:41.859 --> 00:23:43.379
 because they recognized

00:23:43.379 --> 00:23:44.859
 that the purpose

00:23:44.859 --> 00:23:46.199
 of the family of God

00:23:46.199 --> 00:23:47.299
 was to be a family

00:23:47.299 --> 00:23:48.979
 inclusive of all people,

00:23:49.699 --> 00:23:50.659
 they began to climb

00:23:50.659 --> 00:23:51.259
 over the walls.

00:23:52.319 --> 00:23:53.399
 And they began to share

00:23:53.399 --> 00:23:54.299
 the good news of Jesus

00:23:54.299 --> 00:23:55.859
 with everybody.

00:23:57.359 --> 00:23:58.159
 And so that's why

00:23:58.159 --> 00:23:59.439
 in that great place in Acts,

00:23:59.479 --> 00:24:00.559
 when we see the leaders,

00:24:01.039 --> 00:24:02.399
 the leaders who represent

00:24:02.399 --> 00:24:03.339
 the church in Antioch,

00:24:03.419 --> 00:24:04.000
 it's leaders from

00:24:04.000 --> 00:24:04.899
 all different races,

00:24:05.219 --> 00:24:06.199
 all different backgrounds,

00:24:06.639 --> 00:24:08.939
 who represented the leadership

00:24:08.939 --> 00:24:10.000
 of the church in Antioch.

00:24:10.000 --> 00:24:10.819
 And you know,

00:24:10.839 --> 00:24:11.940
 this is especially important

00:24:11.940 --> 00:24:13.720
 to remember on this weekend,

00:24:13.839 --> 00:24:15.019
 Martin Luther King weekend

00:24:15.019 --> 00:24:16.359
 of all weekends,

00:24:17.099 --> 00:24:17.819
 and to recognize

00:24:17.819 --> 00:24:18.579
 how much work

00:24:18.579 --> 00:24:19.779
 there is still to do.

00:24:22.980 --> 00:24:24.299
 So there was an overcoming

00:24:24.299 --> 00:24:25.279
 of racial division

00:24:25.279 --> 00:24:26.240
 because God's family

00:24:26.240 --> 00:24:27.220
 was never meant to be limited

00:24:27.220 --> 00:24:27.920
 to one race,

00:24:28.059 --> 00:24:28.519
 one ethnicity,

00:24:28.660 --> 00:24:29.140
 one culture,

00:24:29.420 --> 00:24:30.079
 one country.

00:24:30.559 --> 00:24:31.619
 All of the rhetoric

00:24:31.619 --> 00:24:33.339
 about America being

00:24:33.339 --> 00:24:34.519
 God's kind of chosen

00:24:34.519 --> 00:24:35.500
 Christian nation,

00:24:36.160 --> 00:24:37.440
 it completely

00:24:37.440 --> 00:24:38.880
 loses sight of this.

00:24:40.720 --> 00:24:41.819
 But then he goes on

00:24:41.819 --> 00:24:42.700
 and it talks about

00:24:42.700 --> 00:24:43.880
 all the people

00:24:43.880 --> 00:24:44.779
 who for various reasons

00:24:44.779 --> 00:24:45.980
 don't have a nuclear family

00:24:45.980 --> 00:24:46.799
 or a spouse

00:24:46.799 --> 00:24:48.000
 or they're not going to have

00:24:48.000 --> 00:24:48.799
 kids of their own.

00:24:49.259 --> 00:24:49.619
 It says,

00:24:49.779 --> 00:24:50.359
 let not the eunuch

00:24:50.359 --> 00:24:51.420
 say I'm a dry tree.

00:24:52.440 --> 00:24:53.240
 So it's saying this,

00:24:53.279 --> 00:24:54.200
 to all of us

00:24:54.200 --> 00:24:55.279
 who are single

00:24:55.279 --> 00:24:56.799
 or who are infertile

00:24:56.799 --> 00:24:58.099
 or who are divorced

00:24:58.099 --> 00:24:59.099
 or who have lost

00:24:59.099 --> 00:24:59.740
 our parents,

00:25:00.099 --> 00:25:01.480
 for whatever reason

00:25:01.480 --> 00:25:02.019
 we don't have

00:25:02.019 --> 00:25:02.819
 a nuclear family,

00:25:02.920 --> 00:25:03.859
 God is saying this,

00:25:03.859 --> 00:25:07.079
 that even the best family

00:25:07.079 --> 00:25:07.740
 in the world

00:25:07.740 --> 00:25:09.000
 is only a shadow

00:25:09.000 --> 00:25:11.179
 of what the family

00:25:11.179 --> 00:25:12.059
 of God is

00:25:12.059 --> 00:25:13.139
 and is becoming

00:25:13.139 --> 00:25:14.500
 and will be.

00:25:14.579 --> 00:25:15.619
 Even the best family

00:25:15.619 --> 00:25:16.179
 in the world

00:25:16.179 --> 00:25:17.439
 is only a shadow,

00:25:17.579 --> 00:25:18.099
 a preview

00:25:18.099 --> 00:25:19.679
 of what God's family

00:25:19.679 --> 00:25:20.419
 is going to be

00:25:20.419 --> 00:25:20.939
 in the world.

00:25:23.159 --> 00:25:24.099
 The family,

00:25:24.339 --> 00:25:25.039
 the church,

00:25:26.039 --> 00:25:27.479
 is our family.

00:25:27.480 --> 00:25:30.660
 The reality

00:25:30.660 --> 00:25:31.160
 of the church

00:25:31.160 --> 00:25:31.720
 is this,

00:25:32.140 --> 00:25:33.339
 everybody around you

00:25:33.339 --> 00:25:34.160
 who's a part of the church,

00:25:34.539 --> 00:25:35.779
 this is your family.

00:25:36.599 --> 00:25:37.559
 So all of the people

00:25:37.559 --> 00:25:38.680
 who are older than you,

00:25:39.759 --> 00:25:40.880
 those are your mothers

00:25:40.880 --> 00:25:41.599
 and your fathers.

00:25:42.740 --> 00:25:43.740
 They took this literally.

00:25:44.920 --> 00:25:45.860
 All of the people

00:25:45.860 --> 00:25:46.920
 who are younger than you,

00:25:47.720 --> 00:25:48.680
 those are your children.

00:25:49.519 --> 00:25:50.079
 You didn't know

00:25:50.079 --> 00:25:51.059
 you had so many children.

00:25:52.160 --> 00:25:52.819
 Why do you think

00:25:52.819 --> 00:25:53.759
 every week we pray

00:25:53.759 --> 00:25:55.079
 for our children together?

00:25:55.200 --> 00:25:55.799
 Have you ever thought

00:25:55.799 --> 00:25:56.740
 about what we pray?

00:25:57.960 --> 00:25:58.940
 We pray together

00:25:58.940 --> 00:25:59.720
 for our children

00:25:59.720 --> 00:26:00.259
 and then we pray

00:26:00.259 --> 00:26:00.759
 for ourselves

00:26:00.759 --> 00:26:01.380
 that we would be able

00:26:01.380 --> 00:26:02.440
 to raise them

00:26:02.440 --> 00:26:03.599
 knowing the Lord

00:26:03.599 --> 00:26:04.500
 and loving the Lord

00:26:04.500 --> 00:26:06.360
 because we recognize

00:26:06.360 --> 00:26:07.240
 that we share

00:26:07.240 --> 00:26:08.220
 in the responsibility

00:26:08.220 --> 00:26:10.360
 for raising our kids.

00:26:11.360 --> 00:26:12.599
 So when my five-year-old

00:26:12.599 --> 00:26:13.599
 is dancing up here,

00:26:13.819 --> 00:26:14.519
 for those of you

00:26:14.519 --> 00:26:15.160
 who can see him,

00:26:15.539 --> 00:26:15.759
 you know,

00:26:16.220 --> 00:26:17.420
 everybody should be thinking,

00:26:17.519 --> 00:26:18.200
 I wonder if he should

00:26:18.200 --> 00:26:19.440
 be doing that, right?

00:26:20.740 --> 00:26:21.740
 Not just me.

00:26:22.920 --> 00:26:24.019
 But I think it's great.

00:26:24.180 --> 00:26:25.759
 I love to see him dance.

00:26:26.319 --> 00:26:27.079
 But we should all

00:26:27.079 --> 00:26:29.220
 have a sense of responsibility

00:26:29.220 --> 00:26:31.179
 over one another's kids.

00:26:31.319 --> 00:26:32.019
 The people who are

00:26:32.019 --> 00:26:32.799
 your same age,

00:26:33.679 --> 00:26:34.579
 those are your brothers

00:26:34.579 --> 00:26:35.139
 and sisters.

00:26:36.119 --> 00:26:37.279
 You have many, many,

00:26:37.339 --> 00:26:38.279
 many brothers and sisters.

00:26:40.099 --> 00:26:41.259
 Everybody in here,

00:26:42.679 --> 00:26:44.019
 if you keep the Sabbath,

00:26:44.099 --> 00:26:44.480
 in other words,

00:26:44.539 --> 00:26:45.839
 if you have put your life

00:26:45.839 --> 00:26:46.879
 in God's hands

00:26:46.879 --> 00:26:47.720
 in Jesus Christ,

00:26:48.000 --> 00:26:48.759
 we are family.

00:26:50.139 --> 00:26:50.759
 And again,

00:26:50.859 --> 00:26:52.059
 the early church got this

00:26:52.059 --> 00:26:53.319
 and it radically changed

00:26:53.319 --> 00:26:54.500
 their lives.

00:26:54.500 --> 00:26:54.720
 You know,

00:26:54.779 --> 00:26:55.460
 Rodney Stark,

00:26:55.599 --> 00:26:56.500
 the sociologist,

00:26:56.680 --> 00:26:57.240
 historian,

00:26:57.700 --> 00:26:58.720
 researched the early church

00:26:58.720 --> 00:26:59.140
 and he says,

00:26:59.220 --> 00:27:00.299
 this is one of the main reasons

00:27:00.299 --> 00:27:01.480
 the church grew so quickly

00:27:01.480 --> 00:27:01.960
 in Rome.

00:27:02.559 --> 00:27:03.700
 It's because they took in

00:27:03.700 --> 00:27:04.660
 and cared for widows

00:27:04.660 --> 00:27:05.200
 and orphans

00:27:05.200 --> 00:27:05.740
 and eunuchs

00:27:05.740 --> 00:27:06.420
 and slaves,

00:27:06.700 --> 00:27:07.279
 people who didn't have

00:27:07.279 --> 00:27:07.700
 a family.

00:27:08.480 --> 00:27:09.420
 The Christians said,

00:27:09.519 --> 00:27:10.539
 we will be your family.

00:27:11.920 --> 00:27:12.319
 Right?

00:27:12.400 --> 00:27:13.440
 So they would say to widows,

00:27:13.559 --> 00:27:14.700
 you don't have to remarry

00:27:14.700 --> 00:27:15.880
 unless you want to

00:27:15.880 --> 00:27:16.759
 because we will

00:27:16.759 --> 00:27:18.279
 be family for you.

00:27:19.279 --> 00:27:20.380
 They said to the orphans,

00:27:20.500 --> 00:27:21.579
 we will be your mothers

00:27:21.579 --> 00:27:22.379
 and your fathers.

00:27:23.159 --> 00:27:23.379
 You know,

00:27:23.419 --> 00:27:24.299
 they said to the eunuchs,

00:27:24.539 --> 00:27:25.279
 here you're going to have

00:27:25.279 --> 00:27:25.879
 more children

00:27:25.879 --> 00:27:26.339
 than you know

00:27:26.339 --> 00:27:26.960
 what to do with.

00:27:28.659 --> 00:27:29.799
 And they believed it

00:27:29.799 --> 00:27:30.659
 and they lived it out.

00:27:31.279 --> 00:27:32.019
 Christian households

00:27:32.019 --> 00:27:34.000
 were full of people

00:27:34.000 --> 00:27:35.000
 who were not just

00:27:35.000 --> 00:27:36.079
 biological family,

00:27:36.519 --> 00:27:37.519
 but people who had been

00:27:37.519 --> 00:27:38.740
 taken in and adopted

00:27:38.740 --> 00:27:39.599
 and become a part

00:27:39.599 --> 00:27:40.279
 of their household.

00:27:42.319 --> 00:27:43.419
 This is a vision

00:27:43.419 --> 00:27:44.339
 for what the church

00:27:44.339 --> 00:27:45.359
 needs to be today.

00:27:46.919 --> 00:27:47.740
 It's a commitment

00:27:47.740 --> 00:27:48.779
 to rethinking

00:27:48.779 --> 00:27:49.939
 what it means

00:27:49.939 --> 00:27:50.500
 to be family.

00:27:50.599 --> 00:27:50.699
 See,

00:27:50.700 --> 00:27:51.519
 most of us think,

00:27:52.220 --> 00:27:53.340
 I have a family

00:27:53.340 --> 00:27:54.620
 and I go to church.

00:27:55.559 --> 00:27:56.259
 This is saying,

00:27:56.319 --> 00:27:56.819
 no, no, no, no, no.

00:27:56.960 --> 00:27:58.420
 The church is your family.

00:27:59.799 --> 00:28:00.779
 That is the source,

00:28:00.900 --> 00:28:01.680
 that is the locus

00:28:01.680 --> 00:28:02.980
 of your primary loyalty

00:28:02.980 --> 00:28:03.720
 if you're a Christian,

00:28:04.200 --> 00:28:05.440
 is to the Christian community.

00:28:06.380 --> 00:28:06.600
 Now,

00:28:06.640 --> 00:28:07.480
 if you have a family,

00:28:07.559 --> 00:28:08.080
 that's great,

00:28:08.500 --> 00:28:09.360
 but that's a part

00:28:09.360 --> 00:28:11.019
 of a larger thing.

00:28:11.080 --> 00:28:11.640
 And that's why

00:28:11.640 --> 00:28:12.980
 it's so amazing

00:28:12.980 --> 00:28:13.700
 when you see guys

00:28:13.700 --> 00:28:14.900
 like Stanley Hauerwas

00:28:14.900 --> 00:28:16.240
 talking about

00:28:16.240 --> 00:28:16.880
 how radically

00:28:16.880 --> 00:28:17.600
 this redefined

00:28:17.600 --> 00:28:18.460
 the concept of family.

00:28:18.680 --> 00:28:18.960
 He says,

00:28:19.120 --> 00:28:19.840
 the thing that made

00:28:19.839 --> 00:28:20.839
 Christianity unique

00:28:20.839 --> 00:28:21.599
 among all the

00:28:21.599 --> 00:28:22.379
 traditional religions

00:28:22.379 --> 00:28:23.259
 is that this is

00:28:23.259 --> 00:28:23.919
 the only place

00:28:23.919 --> 00:28:24.579
 where you see

00:28:24.579 --> 00:28:25.500
 singleness

00:28:25.500 --> 00:28:26.539
 and marriage

00:28:26.539 --> 00:28:27.579
 as two equally

00:28:27.579 --> 00:28:28.659
 viable vocations.

00:28:29.659 --> 00:28:30.359
 No longer

00:28:30.359 --> 00:28:31.480
 is marriage necessary.

00:28:32.079 --> 00:28:32.500
 No longer

00:28:32.500 --> 00:28:33.699
 is it the only vision

00:28:33.699 --> 00:28:34.559
 for a way

00:28:34.559 --> 00:28:35.419
 to be an adult

00:28:35.419 --> 00:28:36.000
 in the world.

00:28:36.279 --> 00:28:36.899
 Then all of a sudden

00:28:36.899 --> 00:28:37.579
 you have singleness

00:28:37.579 --> 00:28:38.279
 and marriage

00:28:38.279 --> 00:28:39.019
 and they both

00:28:39.019 --> 00:28:40.259
 represent something

00:28:40.259 --> 00:28:40.980
 about God

00:28:40.980 --> 00:28:41.459
 and they both

00:28:41.459 --> 00:28:42.619
 represent something

00:28:42.619 --> 00:28:44.059
 about the Christian community

00:28:44.059 --> 00:28:44.699
 and they're both

00:28:44.699 --> 00:28:45.459
 necessary.

00:28:45.720 --> 00:28:46.240
 And in fact,

00:28:46.459 --> 00:28:47.459
 a lot of the early writers,

00:28:47.460 --> 00:28:48.240
 the church fathers

00:28:48.240 --> 00:28:49.340
 would say that

00:28:49.340 --> 00:28:50.420
 singleness was preferable

00:28:50.420 --> 00:28:50.980
 to marriage

00:28:50.980 --> 00:28:53.579
 for all of these reasons

00:28:53.579 --> 00:28:56.620
 because they recognized

00:28:56.620 --> 00:28:57.539
 that in the church

00:28:57.539 --> 00:28:58.400
 they had gained

00:28:58.400 --> 00:28:58.880
 a family

00:28:58.880 --> 00:29:00.299
 that is unimaginably

00:29:00.299 --> 00:29:00.779
 large

00:29:00.779 --> 00:29:01.680
 and inclusive

00:29:01.680 --> 00:29:03.059
 more than you could

00:29:03.059 --> 00:29:03.720
 ever dream of.

00:29:03.840 --> 00:29:04.779
 There's a great example

00:29:04.779 --> 00:29:05.860
 of this in C.S. Lewis'

00:29:06.039 --> 00:29:06.940
 The Great Divorce.

00:29:08.120 --> 00:29:08.920
 If you haven't read

00:29:08.920 --> 00:29:09.660
 The Great Divorce,

00:29:09.819 --> 00:29:11.600
 it's a shorter book.

00:29:11.740 --> 00:29:12.480
 It's essentially

00:29:12.480 --> 00:29:14.039
 about a field trip

00:29:14.039 --> 00:29:15.759
 that some people

00:29:15.759 --> 00:29:16.559
 take from hell

00:29:16.559 --> 00:29:17.059
 to heaven

00:29:17.059 --> 00:29:18.700
 and it essentially

00:29:18.700 --> 00:29:19.480
 becomes a kind

00:29:19.480 --> 00:29:20.460
 of character study

00:29:20.460 --> 00:29:22.420
 and you see

00:29:22.420 --> 00:29:23.420
 a series of characters

00:29:23.420 --> 00:29:25.899
 excuse me

00:29:25.899 --> 00:29:26.779
 you see a set

00:29:26.779 --> 00:29:27.319
 of characters

00:29:27.319 --> 00:29:29.619
 who are all

00:29:29.619 --> 00:29:30.799
 kind of on the edge

00:29:30.799 --> 00:29:31.440
 of a choice

00:29:31.440 --> 00:29:32.920
 between the self-absorption

00:29:32.920 --> 00:29:33.440
 of hell

00:29:33.440 --> 00:29:34.920
 and the joyful loss

00:29:34.920 --> 00:29:35.740
 of self found

00:29:35.740 --> 00:29:36.180
 in heaven.

00:29:36.819 --> 00:29:37.559
 And so the narrator

00:29:37.559 --> 00:29:38.159
 is witnessing

00:29:38.159 --> 00:29:39.220
 all of these people

00:29:39.220 --> 00:29:40.119
 and also seeing

00:29:40.119 --> 00:29:41.059
 these heavenly beings.

00:29:41.659 --> 00:29:42.200
 And at one point

00:29:42.200 --> 00:29:43.099
 the narrator turns

00:29:43.099 --> 00:29:43.799
 and sees this

00:29:43.799 --> 00:29:45.279
 beautiful procession.

00:29:46.959 --> 00:29:47.139
 You know,

00:29:47.179 --> 00:29:48.139
 think of the greatest

00:29:48.139 --> 00:29:49.119
 bridal possession

00:29:49.119 --> 00:29:49.959
 you've ever seen.

00:29:50.359 --> 00:29:51.539
 It's this glorious

00:29:51.539 --> 00:29:52.659
 procession with singing

00:29:52.659 --> 00:29:53.359
 and dancing

00:29:53.359 --> 00:29:54.099
 and all of this

00:29:54.099 --> 00:29:55.839
 and down either side

00:29:55.839 --> 00:29:56.480
 of the street

00:29:56.480 --> 00:29:58.299
 streams of children.

00:29:59.500 --> 00:30:00.259
 Boys on one side,

00:30:00.339 --> 00:30:00.959
 girls on the other,

00:30:01.019 --> 00:30:02.159
 these children dancing.

00:30:02.799 --> 00:30:03.579
 And at the very center

00:30:03.579 --> 00:30:04.000
 of it all

00:30:04.000 --> 00:30:05.519
 is this beautiful woman

00:30:05.519 --> 00:30:07.219
 who's surrounded

00:30:07.219 --> 00:30:08.099
 by attendants.

00:30:09.139 --> 00:30:09.899
 And so he says,

00:30:10.179 --> 00:30:11.740
 he asks who she is

00:30:11.740 --> 00:30:13.200
 and his guide

00:30:13.200 --> 00:30:13.700
 says this,

00:30:13.759 --> 00:30:14.579
 his guide says,

00:30:15.680 --> 00:30:16.420
 it's someone

00:30:16.420 --> 00:30:17.059
 you'll never have

00:30:17.059 --> 00:30:17.480
 heard of.

00:30:19.660 --> 00:30:20.779
 Her name on earth

00:30:20.779 --> 00:30:21.700
 was Sarah Smith

00:30:21.700 --> 00:30:23.319
 and she lived

00:30:23.319 --> 00:30:24.039
 at Golders Green.

00:30:25.380 --> 00:30:26.339
 And the narrator

00:30:26.339 --> 00:30:26.620
 says,

00:30:26.700 --> 00:30:27.220
 well she seems

00:30:27.220 --> 00:30:28.779
 to be a person

00:30:28.779 --> 00:30:29.920
 of particular importance.

00:30:30.660 --> 00:30:31.440
 And the narrator

00:30:31.440 --> 00:30:31.759
 says,

00:30:31.859 --> 00:30:32.140
 aye,

00:30:32.579 --> 00:30:33.140
 she is one

00:30:33.140 --> 00:30:33.880
 of the great ones.

00:30:34.620 --> 00:30:35.039
 You've heard

00:30:35.039 --> 00:30:35.480
 that fame

00:30:35.480 --> 00:30:36.140
 in this country

00:30:36.140 --> 00:30:36.880
 and fame on earth

00:30:36.880 --> 00:30:37.519
 are two quite

00:30:37.519 --> 00:30:38.279
 different things.

00:30:38.279 --> 00:30:40.059
 So the narrator

00:30:40.059 --> 00:30:40.379
 says,

00:30:40.559 --> 00:30:40.980
 and who are

00:30:40.980 --> 00:30:41.920
 all these young men

00:30:41.920 --> 00:30:42.359
 and women

00:30:42.359 --> 00:30:43.160
 on either side?

00:30:43.220 --> 00:30:43.539
 Who are all

00:30:43.539 --> 00:30:44.039
 these children?

00:30:45.599 --> 00:30:46.259
 And the guide

00:30:46.259 --> 00:30:46.660
 responds,

00:30:46.759 --> 00:30:47.559
 they're her sons

00:30:47.559 --> 00:30:48.119
 and daughters.

00:30:49.660 --> 00:30:50.200
 And he says,

00:30:50.259 --> 00:30:50.879
 well she must have

00:30:50.879 --> 00:30:51.660
 had a very large

00:30:51.660 --> 00:30:52.339
 family, sir.

00:30:53.660 --> 00:30:54.299
 And listen to

00:30:54.299 --> 00:30:54.700
 what the guide

00:30:54.700 --> 00:30:55.059
 says,

00:30:55.899 --> 00:30:57.279
 every young man

00:30:57.279 --> 00:30:57.700
 or boy

00:30:57.700 --> 00:30:58.299
 that met her

00:30:58.299 --> 00:30:59.259
 became her son.

00:31:00.819 --> 00:31:01.579
 Even if it was

00:31:01.579 --> 00:31:02.139
 only the boy

00:31:02.139 --> 00:31:02.819
 that brought the meat

00:31:02.819 --> 00:31:03.539
 to her back door,

00:31:04.460 --> 00:31:05.440
 every girl

00:31:05.440 --> 00:31:06.019
 that met her

00:31:06.019 --> 00:31:06.980
 was like her daughter.

00:31:06.980 --> 00:31:09.440
 And the narrator

00:31:09.440 --> 00:31:10.120
 still not fully

00:31:10.120 --> 00:31:10.720
 getting it says,

00:31:10.799 --> 00:31:11.339
 isn't that a bit

00:31:11.339 --> 00:31:11.900
 hard on their

00:31:11.900 --> 00:31:12.460
 own parents?

00:31:14.220 --> 00:31:14.579
 No,

00:31:14.700 --> 00:31:15.319
 says the guide.

00:31:16.160 --> 00:31:16.759
 There are those

00:31:16.759 --> 00:31:17.299
 that steal

00:31:17.299 --> 00:31:17.940
 other people's

00:31:17.940 --> 00:31:18.220
 children.

00:31:19.380 --> 00:31:20.339
 But her motherhood

00:31:20.339 --> 00:31:21.059
 was of a different

00:31:21.059 --> 00:31:21.599
 kind.

00:31:23.000 --> 00:31:23.759
 Those on whom

00:31:23.759 --> 00:31:24.319
 it fell

00:31:24.319 --> 00:31:24.960
 went back

00:31:24.960 --> 00:31:25.640
 to their natural

00:31:25.640 --> 00:31:26.420
 parents loving

00:31:26.420 --> 00:31:27.039
 them more.

00:31:28.720 --> 00:31:29.839
 And here at the

00:31:29.839 --> 00:31:30.140
 end,

00:31:30.220 --> 00:31:30.700
 here is the

00:31:30.700 --> 00:31:31.160
 summation,

00:31:31.360 --> 00:31:31.880
 the explanation

00:31:31.880 --> 00:31:32.579
 of how this

00:31:32.579 --> 00:31:33.160
 is possible.

00:31:34.019 --> 00:31:34.620
 The abundance

00:31:34.620 --> 00:31:35.640
 of life she

00:31:35.640 --> 00:31:36.900
 has in Christ

00:31:36.900 --> 00:31:37.480
 from the

00:31:37.480 --> 00:31:37.840
 father

00:31:37.840 --> 00:31:39.400
 flows over

00:31:39.400 --> 00:31:40.080
 into them.

00:31:41.620 --> 00:31:42.480
 So what is he

00:31:42.480 --> 00:31:43.040
 saying here?

00:31:43.120 --> 00:31:43.680
 That there's this

00:31:43.680 --> 00:31:44.600
 woman who nobody

00:31:44.600 --> 00:31:45.200
 had heard of,

00:31:45.280 --> 00:31:45.820
 who likely

00:31:45.820 --> 00:31:46.220
 didn't even

00:31:46.220 --> 00:31:46.900
 have kids.

00:31:47.440 --> 00:31:48.360
 We meet her

00:31:48.360 --> 00:31:48.720
 husband,

00:31:48.860 --> 00:31:49.220
 but we hear

00:31:49.220 --> 00:31:49.700
 no mention

00:31:49.700 --> 00:31:49.980
 of them

00:31:49.980 --> 00:31:50.600
 having children.

00:31:51.740 --> 00:31:52.300
 Her husband

00:31:52.300 --> 00:31:52.780
 is a little

00:31:52.780 --> 00:31:53.560
 wispy ghost

00:31:53.560 --> 00:31:54.320
 who ends up

00:31:54.320 --> 00:31:54.960
 choosing hell

00:31:54.960 --> 00:31:56.019
 rather than

00:31:56.019 --> 00:31:56.680
 choosing to

00:31:56.680 --> 00:31:57.240
 remain with her

00:31:57.240 --> 00:31:57.640
 in heaven.

00:31:58.580 --> 00:31:58.759
 And,

00:31:58.820 --> 00:32:00.140
 but we never

00:32:00.140 --> 00:32:00.540
 hear of any

00:32:00.540 --> 00:32:01.180
 earthly kids,

00:32:01.600 --> 00:32:02.120
 and yet in

00:32:02.120 --> 00:32:02.580
 the heavenly

00:32:02.580 --> 00:32:03.140
 reality,

00:32:03.259 --> 00:32:03.640
 which is

00:32:03.640 --> 00:32:05.340
 more real

00:32:05.339 --> 00:32:06.159
 than the

00:32:06.159 --> 00:32:06.799
 earthly reality.

00:32:06.879 --> 00:32:07.220
 That's one of

00:32:07.220 --> 00:32:07.480
 the things

00:32:07.480 --> 00:32:07.899
 about this

00:32:07.899 --> 00:32:08.119
 book,

00:32:08.159 --> 00:32:08.359
 that the

00:32:08.359 --> 00:32:09.000
 heavenly reality

00:32:09.000 --> 00:32:09.559
 is more

00:32:09.559 --> 00:32:09.859
 real.

00:32:10.839 --> 00:32:11.500
 She has

00:32:11.500 --> 00:32:13.019
 countless

00:32:13.019 --> 00:32:14.019
 sons and

00:32:14.019 --> 00:32:14.259
 daughters.

00:32:14.399 --> 00:32:14.559
 Why?

00:32:14.659 --> 00:32:14.980
 Because of the

00:32:14.980 --> 00:32:15.559
 way she loved

00:32:15.559 --> 00:32:15.759
 them.

00:32:16.559 --> 00:32:16.959
 They weren't

00:32:16.959 --> 00:32:17.819
 biologically her

00:32:17.819 --> 00:32:18.359
 own children,

00:32:18.879 --> 00:32:20.019
 but the love of

00:32:20.019 --> 00:32:20.980
 Christ flowed

00:32:20.980 --> 00:32:21.579
 through her

00:32:21.579 --> 00:32:22.240
 into them

00:32:22.240 --> 00:32:22.839
 and joined

00:32:22.839 --> 00:32:23.639
 them to her

00:32:23.639 --> 00:32:24.740
 as a family,

00:32:24.799 --> 00:32:25.419
 a family that

00:32:25.419 --> 00:32:26.279
 is more real

00:32:26.279 --> 00:32:27.000
 than her

00:32:27.000 --> 00:32:27.679
 nuclear family.

00:32:27.759 --> 00:32:28.139
 We see her

00:32:28.139 --> 00:32:28.539
 husband

00:32:28.539 --> 00:32:30.659
 disappearing,

00:32:30.919 --> 00:32:31.339
 withering,

00:32:31.559 --> 00:32:32.119
 into this

00:32:32.119 --> 00:32:33.000
 hellish existence.

00:32:33.000 --> 00:32:34.579
 But we see

00:32:34.579 --> 00:32:35.359
 her as this

00:32:35.359 --> 00:32:35.859
 beautiful,

00:32:36.039 --> 00:32:36.940
 radiant queen

00:32:36.940 --> 00:32:38.339
 attended by

00:32:38.339 --> 00:32:39.019
 children for

00:32:39.019 --> 00:32:39.539
 miles and

00:32:39.539 --> 00:32:39.980
 miles and

00:32:39.980 --> 00:32:40.319
 miles.

00:32:41.619 --> 00:32:42.259
 Let not the

00:32:42.259 --> 00:32:43.059
 eunuch say I'm

00:32:43.059 --> 00:32:43.759
 a dry tree.

00:32:45.200 --> 00:32:45.380
 See,

00:32:45.480 --> 00:32:45.880
 though Jesus

00:32:45.880 --> 00:32:46.460
 Christ has

00:32:46.460 --> 00:32:46.880
 established,

00:32:46.940 --> 00:32:47.579
 or through

00:32:47.579 --> 00:32:48.279
 Jesus Christ,

00:32:48.380 --> 00:32:48.720
 God has

00:32:48.720 --> 00:32:49.440
 established an

00:32:49.440 --> 00:32:50.099
 entirely new

00:32:50.099 --> 00:32:50.539
 kind of

00:32:50.539 --> 00:32:50.920
 family.

00:32:52.819 --> 00:32:53.400
 So the

00:32:53.400 --> 00:32:54.039
 question becomes,

00:32:54.140 --> 00:32:54.460
 how do we

00:32:54.460 --> 00:32:55.319
 become a part

00:32:55.319 --> 00:32:55.680
 of this

00:32:55.680 --> 00:32:56.019
 family?

00:32:56.079 --> 00:32:56.440
 And I said

00:32:56.440 --> 00:32:56.759
 this would be

00:32:56.759 --> 00:32:57.319
 very quick

00:32:57.319 --> 00:32:57.700
 because we're

00:32:57.700 --> 00:32:58.279
 out of time.

00:32:58.680 --> 00:32:59.400
 I knew we

00:32:59.400 --> 00:32:59.799
 would be out

00:32:59.799 --> 00:33:00.160
 of time.

00:33:00.599 --> 00:33:01.319
 So how do we

00:33:01.319 --> 00:33:01.819
 join God's

00:33:01.819 --> 00:33:02.099
 family?

00:33:02.099 --> 00:33:02.779
 I'm not

00:33:02.779 --> 00:33:03.119
 going to get

00:33:03.119 --> 00:33:03.480
 into all

00:33:03.480 --> 00:33:03.799
 kinds of

00:33:03.799 --> 00:33:04.259
 bullet points.

00:33:04.339 --> 00:33:04.679
 I just want

00:33:04.679 --> 00:33:05.000
 to tell you

00:33:05.000 --> 00:33:05.480
 a story.

00:33:05.579 --> 00:33:05.980
 I want to

00:33:05.980 --> 00:33:06.659
 remind us

00:33:06.659 --> 00:33:07.179
 as we close

00:33:07.179 --> 00:33:08.019
 here of the

00:33:08.019 --> 00:33:08.539
 story that we

00:33:08.539 --> 00:33:09.079
 see in Acts

00:33:09.079 --> 00:33:09.679
 chapter 8.

00:33:11.099 --> 00:33:11.759
 You heard it

00:33:11.759 --> 00:33:12.119
 read a little

00:33:12.119 --> 00:33:12.599
 while ago.

00:33:12.639 --> 00:33:12.939
 I just want

00:33:12.939 --> 00:33:13.379
 to remind you

00:33:13.379 --> 00:33:13.879
 of the story.

00:33:14.119 --> 00:33:14.659
 Here's how you

00:33:14.659 --> 00:33:15.219
 become a part

00:33:15.219 --> 00:33:15.459
 of this

00:33:15.459 --> 00:33:15.799
 family.

00:33:17.199 --> 00:33:17.619
 You read

00:33:17.619 --> 00:33:18.519
 Acts chapter 8

00:33:18.519 --> 00:33:18.879
 and you see

00:33:18.879 --> 00:33:19.480
 the story of

00:33:19.480 --> 00:33:20.359
 this Ethiopian

00:33:20.359 --> 00:33:20.799
 eunuch.

00:33:21.439 --> 00:33:22.299
 Double whammy,

00:33:22.459 --> 00:33:23.099
 he's a foreigner

00:33:23.099 --> 00:33:24.059
 and he's a

00:33:24.059 --> 00:33:24.319
 eunuch.

00:33:25.699 --> 00:33:26.740
 And we see

00:33:26.740 --> 00:33:27.339
 that he's this

00:33:27.339 --> 00:33:27.980
 great high

00:33:27.980 --> 00:33:28.679
 official in the

00:33:28.679 --> 00:33:29.519
 Ethiopian court.

00:33:30.480 --> 00:33:31.439
 He's over all

00:33:31.439 --> 00:33:31.839
 the money.

00:33:32.099 --> 00:33:32.539
 Israel.

00:33:33.279 --> 00:33:33.819
 And he's

00:33:33.819 --> 00:33:34.279
 obviously been

00:33:34.279 --> 00:33:34.719
 reading and

00:33:34.719 --> 00:33:35.199
 hearing about

00:33:35.199 --> 00:33:36.419
 this God of

00:33:36.419 --> 00:33:36.759
 Israel.

00:33:37.619 --> 00:33:38.039
 And he's been

00:33:38.039 --> 00:33:38.639
 studying and so

00:33:38.639 --> 00:33:39.139
 he wants to

00:33:39.139 --> 00:33:39.639
 come and see

00:33:39.639 --> 00:33:40.279
 is there anything

00:33:40.279 --> 00:33:41.159
 that this God

00:33:41.159 --> 00:33:41.899
 has to offer me?

00:33:41.959 --> 00:33:42.399
 Is there anything

00:33:42.399 --> 00:33:43.059
 that this God

00:33:43.059 --> 00:33:44.279
 has that's

00:33:44.279 --> 00:33:44.919
 relevant to me?

00:33:44.920 --> 00:33:46.600
 And if you know

00:33:46.600 --> 00:33:47.160
 anything about that

00:33:47.160 --> 00:33:47.720
 journey, it was

00:33:47.720 --> 00:33:48.460
 incredibly long,

00:33:48.580 --> 00:33:49.259
 incredibly perilous,

00:33:49.360 --> 00:33:50.060
 incredibly dangerous,

00:33:50.240 --> 00:33:51.100
 incredibly expensive.

00:33:51.960 --> 00:33:52.900
 Travels all the way

00:33:52.900 --> 00:33:53.380
 to Jerusalem.

00:33:53.519 --> 00:33:53.900
 What would have

00:33:53.900 --> 00:33:54.380
 happened when he

00:33:54.380 --> 00:33:54.960
 got to the temple?

00:33:57.539 --> 00:33:58.259
 Can't come in.

00:33:59.360 --> 00:33:59.759
 Sorry.

00:34:01.220 --> 00:34:03.100
 So Acts 8 tells

00:34:03.100 --> 00:34:03.620
 us that he's

00:34:03.620 --> 00:34:04.460
 returning from this

00:34:04.460 --> 00:34:05.720
 trip and he's

00:34:05.720 --> 00:34:07.500
 reading in Isaiah.

00:34:08.139 --> 00:34:09.000
 He's reading in the

00:34:09.000 --> 00:34:09.720
 chapter in around

00:34:09.720 --> 00:34:10.360
 the 50s.

00:34:10.360 --> 00:34:11.019
 No chapter

00:34:11.019 --> 00:34:11.500
 numbers back

00:34:11.500 --> 00:34:11.860
 then, but he's

00:34:11.860 --> 00:34:12.500
 reading around the

00:34:12.500 --> 00:34:13.680
 50s where we are

00:34:13.680 --> 00:34:14.240
 in Isaiah.

00:34:15.360 --> 00:34:16.140
 Why is he reading

00:34:16.140 --> 00:34:16.539
 Isaiah?

00:34:17.120 --> 00:34:17.780
 Because he's trying

00:34:17.780 --> 00:34:18.420
 to figure out why

00:34:18.420 --> 00:34:18.820
 they wouldn't let

00:34:18.820 --> 00:34:19.180
 him in.

00:34:20.740 --> 00:34:21.500
 And he's reading

00:34:21.500 --> 00:34:21.860
 it and he's

00:34:21.860 --> 00:34:22.460
 reading about this

00:34:22.460 --> 00:34:23.380
 suffering servant in

00:34:23.380 --> 00:34:24.200
 chapters 52 and

00:34:24.200 --> 00:34:24.640
 53.

00:34:25.920 --> 00:34:26.620
 And it says he's

00:34:26.620 --> 00:34:27.180
 reading about this

00:34:27.180 --> 00:34:28.180
 person and surely

00:34:28.180 --> 00:34:29.120
 he's read a little

00:34:29.120 --> 00:34:29.800
 bit later when it

00:34:29.800 --> 00:34:30.420
 says, because of

00:34:30.420 --> 00:34:31.500
 this servant, because

00:34:31.500 --> 00:34:32.200
 of what the servant

00:34:32.200 --> 00:34:33.940
 has done, let not

00:34:33.940 --> 00:34:34.840
 the eunuch say, I'm a

00:34:34.840 --> 00:34:35.320
 dry tree.

00:34:35.400 --> 00:34:36.019
 I will give the

00:34:36.019 --> 00:34:36.840
 eunuch a name and

00:34:36.840 --> 00:34:37.280
 a monument.

00:34:37.980 --> 00:34:38.460
 And so you can

00:34:38.460 --> 00:34:39.240
 imagine him reading

00:34:39.240 --> 00:34:39.960
 that, going back to

00:34:39.960 --> 00:34:40.640
 the servant, reading

00:34:40.640 --> 00:34:41.280
 that, going back to

00:34:41.280 --> 00:34:41.900
 the servant, and

00:34:41.900 --> 00:34:42.680
 wondering who in the

00:34:42.680 --> 00:34:43.460
 world is this servant?

00:34:44.539 --> 00:34:45.539
 And so Philip shows

00:34:45.539 --> 00:34:46.559
 up and he says, do you

00:34:46.559 --> 00:34:47.180
 understand what you're

00:34:47.180 --> 00:34:47.440
 reading?

00:34:48.160 --> 00:34:48.880
 And he says, no I

00:34:48.880 --> 00:34:49.559
 don't because I need

00:34:49.559 --> 00:34:50.519
 somebody to explain it

00:34:50.519 --> 00:34:50.780
 to me.

00:34:50.920 --> 00:34:51.580
 And I almost think

00:34:51.580 --> 00:34:52.100
 that's a veiled

00:34:52.100 --> 00:34:52.760
 reference to the

00:34:52.760 --> 00:34:53.519
 people in Jerusalem.

00:34:54.120 --> 00:34:55.000
 I want to understand

00:34:55.000 --> 00:34:55.340
 this.

00:34:55.360 --> 00:34:56.039
 And they slam the

00:34:56.039 --> 00:34:56.860
 door in my face.

00:34:58.140 --> 00:34:59.100
 Who is this servant?

00:34:59.160 --> 00:35:00.400
 And he says, is it the

00:35:00.400 --> 00:35:01.100
 prophet or is he

00:35:01.100 --> 00:35:01.840
 talking about somebody

00:35:01.840 --> 00:35:02.220
 else?

00:35:02.559 --> 00:35:03.080
 And what does

00:35:03.080 --> 00:35:03.519
 Philip do?

00:35:05.320 --> 00:35:06.900
 And Philip began

00:35:06.900 --> 00:35:07.660
 to share with him

00:35:07.660 --> 00:35:08.460
 the good news of

00:35:08.460 --> 00:35:09.080
 Jesus Christ.

00:35:10.580 --> 00:35:11.460
 And what does the

00:35:11.460 --> 00:35:12.140
 eunuch do at the

00:35:12.140 --> 00:35:13.440
 end when he hears

00:35:13.440 --> 00:35:14.140
 about Jesus?

00:35:16.500 --> 00:35:18.820
 He sees water, maybe

00:35:18.820 --> 00:35:19.539
 nothing more than a

00:35:19.539 --> 00:35:20.280
 little puddle on the

00:35:20.280 --> 00:35:20.880
 side of the road.

00:35:21.340 --> 00:35:22.100
 And he says, well

00:35:22.100 --> 00:35:22.720
 there's water.

00:35:24.039 --> 00:35:24.760
 Baptize me right

00:35:24.760 --> 00:35:25.059
 now.

00:35:26.080 --> 00:35:26.900
 Now why does he say

00:35:26.900 --> 00:35:27.200
 that?

00:35:27.340 --> 00:35:28.039
 Because of what it

00:35:28.039 --> 00:35:29.180
 says in Isaiah 56.

00:35:29.760 --> 00:35:30.400
 Let the eunuch who

00:35:30.400 --> 00:35:32.340
 binds himself to me, who

00:35:32.340 --> 00:35:33.519
 throws his lot in with

00:35:33.519 --> 00:35:34.800
 me, who says I want

00:35:34.800 --> 00:35:35.539
 your way to be my

00:35:35.539 --> 00:35:36.100
 way, I want your

00:35:36.100 --> 00:35:36.660
 people to be my

00:35:36.660 --> 00:35:37.400
 people, I want your

00:35:37.400 --> 00:35:38.920
 name to be my name, to

00:35:38.920 --> 00:35:39.780
 replace my name.

00:35:40.980 --> 00:35:42.019
 Let not that person

00:35:42.019 --> 00:35:42.980
 say, behold I'm a dry

00:35:42.980 --> 00:35:44.039
 tree, I will give you

00:35:44.039 --> 00:35:45.080
 a monument better than

00:35:45.080 --> 00:35:46.260
 sons and daughters, an

00:35:46.260 --> 00:35:47.180
 everlasting name.

00:35:47.280 --> 00:35:48.000
 And he says, I want

00:35:48.000 --> 00:35:49.200
 that, I need that, and

00:35:49.200 --> 00:35:50.019
 Jesus can give that to

00:35:50.019 --> 00:35:51.000
 me, and what does it

00:35:51.000 --> 00:35:51.560
 require of me?

00:35:51.600 --> 00:35:52.260
 It requires that I

00:35:52.260 --> 00:35:54.560
 repent, that I accept

00:35:54.560 --> 00:35:55.300
 his forgiveness, and

00:35:55.300 --> 00:35:56.000
 that I'm baptized.

00:35:56.280 --> 00:35:56.560
 Why?

00:35:57.480 --> 00:35:59.019
 Because baptism is what

00:35:59.019 --> 00:36:01.220
 marks our entry into the

00:36:01.220 --> 00:36:01.900
 family of God.

00:36:02.000 --> 00:36:02.700
 It's baptism.

00:36:02.699 --> 00:36:02.819
 baptism.

00:36:03.659 --> 00:36:05.000
 That's the distinguishing

00:36:05.000 --> 00:36:06.159
 family characteristic.

00:36:07.539 --> 00:36:08.599
 And so he says, I want

00:36:08.599 --> 00:36:09.419
 that right now.

00:36:10.279 --> 00:36:11.119
 So what we see here is

00:36:11.119 --> 00:36:12.079
 this, the new family of

00:36:12.079 --> 00:36:13.399
 God is not a family of

00:36:13.399 --> 00:36:15.259
 blood, it's a family of

00:36:15.259 --> 00:36:15.799
 faith.

00:36:16.859 --> 00:36:18.199
 And what this story shows

00:36:18.199 --> 00:36:20.039
 us here is this profound

00:36:20.039 --> 00:36:20.819
 truth that we're going to

00:36:20.819 --> 00:36:21.960
 continue to unpack over the

00:36:21.960 --> 00:36:23.480
 next several weeks, that in

00:36:23.480 --> 00:36:25.699
 God's family, water is

00:36:25.699 --> 00:36:26.679
 thicker than blood.

00:36:27.899 --> 00:36:29.179
 Water is thicker than

00:36:29.179 --> 00:36:29.439
 blood.

00:36:29.440 --> 00:36:31.260
 God, let's pray.

00:36:36.059 --> 00:36:37.500
 Our Father, we're talking

00:36:37.500 --> 00:36:39.500
 about things that are big

00:36:39.500 --> 00:36:40.740
 and maybe even seemingly

00:36:40.740 --> 00:36:41.500
 abstract.

00:36:42.260 --> 00:36:44.519
 May we not hear this and

00:36:44.519 --> 00:36:46.059
 simply think it's something

00:36:46.059 --> 00:36:47.400
 curious to ponder, but

00:36:47.400 --> 00:36:49.480
 rather, Lord, I pray that

00:36:49.480 --> 00:36:51.039
 whatever of this is from

00:36:51.039 --> 00:36:52.240
 you, that it would strike

00:36:52.240 --> 00:36:53.440
 us, that it would strike

00:36:53.440 --> 00:36:56.159
 our hearts, that we would

00:36:56.159 --> 00:36:59.059
 look at our own houses, our

00:36:59.059 --> 00:37:00.179
 own families, our own

00:37:00.179 --> 00:37:02.279
 friendships, that we would

00:37:02.279 --> 00:37:03.199
 look, those of us who are

00:37:03.199 --> 00:37:04.119
 a part of this church, that

00:37:04.119 --> 00:37:05.079
 we would look at the way we

00:37:05.079 --> 00:37:06.119
 think about this community

00:37:06.119 --> 00:37:07.980
 and that this would kindle

00:37:07.980 --> 00:37:09.539
 and inspire our imaginations

00:37:09.539 --> 00:37:10.799
 to wonder what would it look

00:37:10.799 --> 00:37:13.339
 like if we lived this out?

00:37:13.420 --> 00:37:14.759
 What might our church, what

00:37:14.759 --> 00:37:16.099
 might our community, our

00:37:16.099 --> 00:37:17.699
 friendships, how might our

00:37:17.699 --> 00:37:21.139
 houses look different if this

00:37:21.139 --> 00:37:22.500
 became more real to us?

00:37:23.480 --> 00:37:24.619
 We pray this in your son's

00:37:24.619 --> 00:37:25.079
 holy name.

00:37:25.199 --> 00:37:25.399
 Amen.

00:37:26.159 --> 00:37:27.159
 Amen.