WEBVTT

00:00:00.000 --> 00:00:16.780
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 And just bow our heads in prayer. Father, lots of things in your Word are things that are easily

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 mocked. We confess that sometimes we read things in your Word that if we were to tell them to our

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 neighbors, they'd maybe make fun about us behind our back. And Father, we confess before you that

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 sometimes that can make us a bit silent about things. But Father, we know that your Word is true,

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 and it is good, and it is beautiful, and it is you talk about and give us exactly what we need.

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 So we ask, Father, that your Holy Spirit would move deep within us so that your Word would come

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 into us and would mold us and form us and change us and conform us to your character and your purposes.

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 And we ask these things in the name of Jesus, your Son and our Savior. Amen. Please be seated.

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 Thank you.

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 I'm not, I'm setting the stopwatch. I'm not checking my Instagram updates or anything like that,

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 just so you know. So, I don't know, about a month or so ago, we had a, maybe two months ago now,

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 I'm the chair of something called Dig and Delves. It's Dig and Delves. It's Ottawa's only apologetics

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 ministry. And we sponsored an apologetics event on demonology. And part of it, the main part of it,

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 of course, was just to talk about the beauty and the power and the wisdom of how the Bible,

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 how Christianity understands angels and demons. But it was also partially to contrast what Christianity

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 teaches with what Buddhism, Islam, Hinduism, and secular Canada thinks about such matters.

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 And I was the fellow up at the front when there was a Q&A time. And I had my mobile phone,

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 and there's this thing called Slido. People would type in their questions. And I could look and see

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 what the most popular question was. And I would tell the speaker the next question. And one of the

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 questions was whether Christians should read Harry Potter novels. And so, I'm taking my life in my

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 hands by mentioning this as a sermon illustration. And John gave, I thought, a very wise and helpful

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 answer to it. And he asked me what I thought, and I basically said, ditto. Well, within a couple of

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 weeks, we had two angry emails denouncing us as false teachers who are leading people astray,

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 because we didn't categorically denounce the Harry Potter books and say all Christians should be

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 forbidden from reading them. Sometimes you get very pleasant emails that just make your whole day.

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 Anyway, by the way, if it was from one of you or one of you online, I'm over it, by the way. But I

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 think it was not a very Christian email. It's really funny when people send me or sometimes really

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 un-Christian emails saying I'm being un-Christian. Like, I just sort of think, if you look in the

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 mirror... Anyway, that's not the point of the sermon. Here's the point. I'm going to take my life in my

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 hands. I'm going to talk about one of the reasons why Harry Potter novels and movies are very, very

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 popular and touch into one of the deepest longings of all human lives, especially human souls in Canada

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 today. And by the way, I'm not making any pro or negative comment about the books or the movies.

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 You can make up your own decision about that in, you know, with your parents and your spiritual advisors.

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 But this gospel, the text we're looking at today directly talks about what makes Harry Potter novels work.

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 So let's read. I'm looking at 1 Peter chapter 1 verses 13 and following, if you can follow along in your

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 Bibles. By the way, there's always some Bibles over here. If you come without a Bible, you can come and take one of

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 these Bibles and take it home if you want as a gift or to give away to somebody else. Now, just before I

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 start to read it, this is originally a letter that Peter was one of Jesus's closest disciples. He spent

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 the full year, three plus years of Jesus's public ministry with him and was a leader of them. So he's

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 an eyewitness to what Jesus did. In fact, not only is Peter an eyewitness, Peter would know whether

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 Jesus snored. I mean, that's how close he was to Jesus. He would know whether Jesus snored.

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 If he had to go out to a restaurant to pick up some food, he'd know what the type of tabbouleh

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 and hummus that Jesus liked. Like, that's how close he was to Jesus. Okay?

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 And so this is a letter written about somewhere between the year 62, 63, 64, somewhere in there.

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 It's written to a group of churches. It was a circular letter in churches which we now call

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 Turkey. And Peter is going to die a martyr's death within a year or two of writing this letter.

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 And he's going to die a martyr's death because he proclaims that Jesus had risen from the dead.

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 And that was an offense to the powers that be in the religions and the cultures of the day.

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 And so Peter is going to pay for his life this proclaiming of the truth of the resurrection.

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 Anyway, that's the context. He's writing a letter of encouragement to these Christians in what we

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 now call Turkey. And the letter continues like this. Verse 13.

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 Therefore, preparing your minds for action and being sober-minded, set your hope fully on the

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 grace that will be brought to you at the revelation of Jesus Christ. Now, just sort of pause. A little

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 bit of an important aside here about this. First of all, preparing your minds for action.

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 Some of you might have a little note there. It's a really interesting phrase. It says,

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 girding up the loins of your mind. And it's an image. Just as I was leaving the service,

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 there were a couple of Muslim men wearing clothes that went all the way down, like a big robe that

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 went all the way down to their foot. If they had to run, they'd have to pick everything up and sort

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 of hold it and run. And that's the image, that you get things dealt with in terms of your clothing

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 and everything like that and be prepared to action. And that's what's being talked about.

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 The other thing that's being talked about here in terms of hope is hope isn't optimism and hope

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 isn't wishing. At least that's how the Bible understands it. So, you know, we might say that I

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 sure hope that it's sunny all afternoon because I want to enjoy it when it's warm. But that's just a

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 wish. Some of you might say, oh, it's going to be sunny this afternoon. That just means you're an

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 optimist. I haven't lived in Ottawa for very long where the weather can change so quickly.

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 The biblical virtue of hope is very different. It's a growing confidence and trust in the promises

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 of God. So I myself am not an optimist. My life would be easier if I was an optimist. I really think

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 that. But I'm not an optimist. As you know, if I had a patron saint, it would be Puddle Glum,

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 the Marsh Wiggle, who always thinks the worst things are going to happen but goes ahead and

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 does what has to be done anyway. That's sort of almost like that sort of me to a T in lots of ways.

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 But you see, if you ever read the story about Puddle Glum, the Marsh Wiggle, he's definitely

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 not an optimist. He's way off the scale and pessimism. But he believes the promises and acts

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 on them. And that's what hope is about. It's hearing the promises of God and growing into a

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 subtle conviction about them. So I'm going to read the verse again. Therefore, preparing

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 your minds for action, verse 13, and being sober-minded, set your hope fully on the grace

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 that will be brought to you at the revelation of Jesus Christ. So what that's saying is, listen,

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 you're going to have bad things happen to you in your life. You're going to have good things

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 happen to you in your life. You're going to have really, really hard times you live through

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 and really, really sweet seasons where everything is going fantastic. You might get falsely accused.

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 You might have things that happen to you that you definitely don't deserve. You might have

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 things that happen to you that you do deserve. All of us will grow old. And with growing old,

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 there will be certain types of aches and pains and other things that go along with it.

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 But listen, amongst all of those things, it's more and more important that you set your hope,

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 hope, this overarching hope on the fact that when you have given your life to Jesus,

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 the final, your final end will be seeing Jesus face to face. That's the end of grace in your life,

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 that you will see Jesus face to face. And when you see Jesus face to face, you will, in a sense,

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 you close your eyes on death and you open your eyes in the new heaven and the new earth. And the

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 first face you will see will be Jesus beaming at you with the biggest smile.

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 That's your hope amongst the changes and chances of this fleeting world.

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 Get your mind sober and get your mind set so you can put that as your overarching hope. It doesn't

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 mean you can't have other smaller hopes, but that's the overarching hope that you, and whether that

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 means you see Jesus at the moment of death, or if we are alive when Jesus returns and you see him

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 face to face, it's exactly the same thing. And by the way, in the terms of the letter, this is sort of

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 a verse that looks back and then looks forward to explain other types of things. And it goes on like

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 this, because I'm still going to get to Harry Potter with this bit right here. Verse 14.

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 As Harry Potter, no, no, it's not in the Bible. As obedient children, do not be conformed to the

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 passions of your former ignorance, but as he who called you is holy, you also be holy in all your

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 conduct. Since it is written, you shall be holy, for I am holy. Now, here's one of the...

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 I sometimes watch, I don't watch the whole comedy specials, but I sometimes watch comedy specials,

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 especially by certain types of comedians. Those of you who are regular here will probably guess

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 one of them, but the way I pronounce the name once, and it's only the way a certain comedian

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 pronounced that person's name. But I can tell you this. If I was a stand-up comedian, and I wanted to

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 come on this stage because it's a comedy show, and I wanted to get laughs, I'd come walking on out,

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 and I'd stand here and say, I want to be holy. Everybody would laugh. No, no, that's my goal in life.

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 I want to be holy like God is holy. Everybody would laugh. Right?

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 Saying you want to be holy is not what gathers a pleasant crowd around you at a party.

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 But it will sure get you talked about with sniggers and mockery.

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 So here on one level, the Bible is telling you to do something that will make you mocked.

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 But actually, all of the people who mock you long for it. Now, George, that's an outrageous claim.

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 Canadians long to be holy? That's like, George, you're completely not really wrong. Well, listen to me.

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 What is one of the things that drives the Harry Potter novels that makes them so popular?

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 I'll tell you. How does it begin?

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 Harry Potter is completely and utterly oppressed by his prayers that he doesn't get along with.

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 They don't understand him. He has a very, very powerful sense that he's special.

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 But all of the evidence is that he's not special.

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 And one day, an owl comes with a letter. And then other letters come.

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 And then eventually, he discovers, you know what? I am special.

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 Everybody around me is a muggle.

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 I'm a wizard.

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 Not only am I a wizard, my parents are legendary wizards.

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 And in fact, not only that, but I have this vocation to be the person who's going to help defeat Voldemort.

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 Because my parents sent him back.

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 I am not just an oppressed, bullied kid in my family where nobody likes me and they don't respect me.

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 I'm really special.

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 I always knew I was special.

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 And it's true.

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 I am special.

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 Now, if you think about it, that move is wildly popular in our culture.

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 Going back a while, for Christians who've never read the Harry Potter novels, you've probably read the Narnia Chronicles.

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 And if you've read the Narnia Chronicles, there's a story called The Horse and His Boy.

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 What is The Horse and His Boy all about?

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 It begins with the main character.

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 One of the main characters, the boy.

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 And he's in a fishing village.

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 And his dad is a guy that's not a very, very nice man.

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 And he feels constrained.

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 He feels special.

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 But he's completely hemmed in by everybody else who doesn't think he's special.

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 And one day he meets a talking horse.

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 It's the Narnia Chronicles.

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 And by the end of the novel, he is special.

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 In fact, he's the heir to the kingdom.

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 He's the next king.

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 He is special.

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 What is the governing story for most Canadians?

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 What's the governing story?

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 I'll look at Steve.

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 Steve, you need to be your authentic self.

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 I can't tell you what your authentic self is.

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 If your parents try to tell you what your authentic self is, you don't listen to them.

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 If the church tells you what your authentic self is, don't listen to them.

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 Only you can know your authentic self.

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 You need to discover your authentic self.

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 And once you discover your authentic self, you need the autonomy.

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 And you need the applause from everybody around you.

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 I have to give you autonomy.

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 I have to give you applause as you pursue your authentic self.

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 It's called actualization.

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 That's exactly the thing.

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 We all suspect, I'm not ordinary.

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 I'm special.

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 I must be special.

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 I have to be special.

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 And part of it is, by the way, that we think that we won't be loved unless we're special.

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 Now, what does it mean to be holy?

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 What does it mean to be holy in the Bible?

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 What it means to be holy, as we are instructed by the gospel, is this.

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 God loved you so much that he sent his son to die for you.

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 And not only has God loved you so much that he sent his son to die for you, but even from before you were born, God began to call you because he wants you to be his own.

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 What does he want you to be his own?

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 He wants you to be his own because he wants you to be his special, precious, treasured possession, set apart as his, deeply special and precious.

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 That's what we all long for.

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 And just as in the governing Canadian story, you have to figure out who your authentic self is, and you need the applause and autonomy of others as you try to pursue all of that.

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 The fact of the matter is that being holy is as you're called by God and you give your life to Christ or realize that you've given your life to Christ, if you've grown up sometimes in a Christian home, and you start to realize that you're God's special, precious treasure.

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 That's who you are in Christ.

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 The world might mock you, but that's who you are in Christ.

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 And you're called to so be close to God and intimate with God and his wonders and purposes for you that you begin to conform your life to his character and his purposes.

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 Now, some people might say, well, George, that's all very interesting, but I prefer my way.

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 Well, the Bible text anticipates that, and will actually show why what we desire, on one hand, is something which is innately human after the fall, but that the way that we in our culture try to get that is doomed to failure.

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 And you actually only will get what you desire by receiving the gospel.

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 Well, let's see how that goes.

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 Let's continue on.

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 We're going to have to deal with, yeah, well, let's continue on.

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 Look at verse 17, right?

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 So verse 16 was, you shall be holy, for I am holy.

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 And verse 17, and if you call on him as father, who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile.

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 Now, just sort of pause there.

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 If I remember, I'm going to say a little bit about the fear of God.

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 It seems like a discordant note.

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 George, if you're saying that to be holy means that God redeems you through Jesus, and he makes you his special treasured possession, then why this language of fear?

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 Well, I'll talk more about it at the end if I remember.

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 Hopefully I will.

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 If I don't remember to do it at the end, you can ask me over coffee.

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 But here's a really important insight about this.

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 Now, once again, if I mention a movie, it doesn't mean you should watch it, okay?

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 I started to watch, just before I went off to Vancouver last week and came back on Friday, I started to watch The Beekeeper, starring Jason Statham.

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 And in that is a very common theme in lots of Hollywood movies and lots of stories, that partly what drives the action is a mother who is indulgent about her son.

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 So, she's indulgent.

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 It means that it doesn't matter how much evil her son does.

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 She doesn't want anything bad to happen to him.

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 Terrible things can happen to everybody else.

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 But for her own son, she is terribly indulgent.

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 And she's obviously a bad person in the movie.

00:19:58.720 --> 00:20:17.900
 And if you think about it, that's actually part of what goes on with our cultural thing, that people think that because they're special and they've figured out their authenticness, what everybody else has to give them is applause and affirmation and autonomy.

00:20:17.900 --> 00:20:22.440
 And actually what they want is everybody around them to be indulgent towards them.

00:20:24.140 --> 00:20:30.080
 And the same people in our cultural story, it's one of those things about our cultural stories being incoherent.

00:20:30.180 --> 00:20:33.980
 On one hand, we desire indulgence for ourselves.

00:20:34.519 --> 00:20:42.300
 On the other hand, when we watch a movie like The Beekeeper, everybody doesn't like the mom because she's indulgent towards her son.

00:20:42.460 --> 00:20:43.880
 You notice the inconsistency there?

00:20:44.100 --> 00:20:47.380
 And so what the Bible is saying here is that the Bible is not inconsistent.

00:20:47.900 --> 00:20:52.019
 God is not indulgent to you.

00:20:53.340 --> 00:20:54.840
 But he really loves you.

00:20:56.160 --> 00:21:02.180
 And being holy means starting to cooperate with God as he transforms your character.

00:21:03.620 --> 00:21:08.560
 To live a more moral, a life which is based on justice, not injustice.

00:21:08.820 --> 00:21:11.840
 On generosity, not being ungenerous.

00:21:12.200 --> 00:21:13.820
 On love rather than hatred.

00:21:14.120 --> 00:21:15.680
 On the truth rather than the lie.

00:21:15.780 --> 00:21:17.800
 That's what God's push and desire is.

00:21:18.860 --> 00:21:21.740
 And if you start to stray from that, he says, oh, well, that's fine.

00:21:21.820 --> 00:21:28.500
 They can be as lying and as unjust and as ungenerous and greedy as they want because, oh, gosh, they're the apple of my eye.

00:21:28.540 --> 00:21:29.300
 No, that's not God.

00:21:30.300 --> 00:21:31.040
 That's the devil.

00:21:31.480 --> 00:21:32.240
 Not God.

00:21:32.240 --> 00:21:35.460
 So it's actually a very, very powerful.

00:21:35.579 --> 00:21:37.059
 Even as we go into it, we can see why.

00:21:37.259 --> 00:21:41.599
 You know, you might say that my way of describing the Bible's way of describing holiness, you rather your own way.

00:21:41.880 --> 00:21:43.759
 Your own way has problems, Canadians.

00:21:43.759 --> 00:21:47.599
 What you really are longing for is what the Bible is revealing.

00:21:47.599 --> 00:21:53.719
 It's actually clarifying your desires and making you realize that only the gospel can solve it.

00:21:54.559 --> 00:21:55.699
 But it continues.

00:21:56.119 --> 00:21:56.939
 Verse 18.

00:21:56.940 --> 00:22:26.940


00:22:26.940 --> 00:22:32.380
 Who raised him from the dead and gave him glory so that your faith and your hope are in God.

00:22:33.340 --> 00:22:34.460
 See, this is once again.

00:22:34.940 --> 00:22:42.000
 Remember, when he says that Jesus was risen from the dead, he's an eyewitness to the fact that the tomb was empty.

00:22:42.259 --> 00:22:48.120
 He's an eyewitness to the fact that the stone was blown out as if pushed out from within.

00:22:48.279 --> 00:22:50.640
 He's an eyewitness that the grave clothes were there.

00:22:50.759 --> 00:22:53.100
 He's an eyewitness that the body was never found.

00:22:53.099 --> 00:22:56.759
 He's an eyewitness of Jesus actually being alive.

00:22:57.099 --> 00:23:03.059
 He's a witness, eyewitness of the fact that you could touch Jesus, that you could hear him, that you could see him in different things.

00:23:03.319 --> 00:23:05.379
 He's an eyewitness of the truth of that.

00:23:05.639 --> 00:23:14.379
 And this is one of the most important things, you see, because a hope that is not based on truth is vain and futile and will only disappoint you.

00:23:14.439 --> 00:23:22.000
 And the Bible is saying when you put your hope and your faith and your trust in Christ, you're putting your hope and faith and trust in Christ.

00:23:22.000 --> 00:23:23.259
 And it's true.

00:23:23.660 --> 00:23:25.480
 He really did rise from the dead.

00:23:25.579 --> 00:23:35.240
 And if he really did rise from the dead and defeat that which sin, the sin which causes death and death itself, he does in fact stand on the far side of death.

00:23:35.400 --> 00:23:45.579
 When he calls you to believe in him, he's calling you from the far side of death to be with him and to share in all that he has done and accomplished on the cross.

00:23:45.579 --> 00:23:47.240
 That's what he's calling you to.

00:23:47.319 --> 00:23:48.699
 It's based on the truth.

00:23:49.819 --> 00:23:52.259
 And it's based on his great love for you.

00:23:54.899 --> 00:23:56.039
 It's very beautiful.

00:23:57.500 --> 00:23:59.819
 Now, there's a hint in here about another thing.

00:23:59.819 --> 00:24:13.439
 I told you why there's another reason, a more powerful reason why the hope that you get in Christ is actually that and the identity and the specialness that you get in Christ is actually that which you deeply long for.

00:24:13.539 --> 00:24:15.379
 And it's better than anything Canada can offer.

00:24:15.759 --> 00:24:17.740
 It is better than anything Canada can offer.

00:24:18.779 --> 00:24:25.240
 And it's already been hinted there, but I want to show how it's said a bit more before I draw it to your attention.

00:24:25.240 --> 00:24:30.019
 And so verse 22, and here's one of the things about verse 22.

00:24:30.220 --> 00:24:37.799
 It's another sort of a nail in the coffin about the way, I mean, you know, here's the thing.

00:24:38.940 --> 00:24:43.539
 We have this inherent deep longing to be special.

00:24:45.099 --> 00:24:52.920
 And we don't think we can find it in the triune God in Christ, so we try to find it in other places.

00:24:52.920 --> 00:24:55.700
 That the desire is a good desire.

00:24:55.920 --> 00:24:56.900
 It's a true desire.

00:24:57.160 --> 00:25:01.240
 It's just we go in wrong places to pursue it.

00:25:02.480 --> 00:25:05.840
 And so, and we probably, many of us have seen this.

00:25:06.440 --> 00:25:19.380
 The people who most embrace the idea that they need to be their authentic self and that everybody has to recognize that authentic self and we have to applaud it and we have to give them autonomy and help them in their pursuit.

00:25:19.380 --> 00:25:25.580
 That ends up being a type of life absent of love.

00:25:28.740 --> 00:25:35.820
 If Louise and I are both pursuing that, demanding everything of the other, how on earth could we ever love each other?

00:25:35.819 --> 00:25:49.339
 If you have somebody in a group of friends and everybody in the group of friends is demanding constant affirmation and applause, that's inherently competitive.

00:25:50.139 --> 00:25:56.279
 It inherently creates suspicion and unhappiness because of your longings.

00:25:56.279 --> 00:26:05.660
 It's inherently going to uproot and disrupt and tear apart the type of communal love that you actually also deeply desire.

00:26:06.500 --> 00:26:13.960
 And in fact, it's the lack of love in our culture which is maybe pursuing people in this path which is ultimately very narcissistic and dark.

00:26:13.960 --> 00:26:22.819
 But you see, here's, and this is the division between verses 14 and 21 and 22 to the part we're going to read now.

00:26:22.900 --> 00:26:26.299
 The first part is this call to George as George.

00:26:26.440 --> 00:26:27.980
 George, you are to be holy.

00:26:28.720 --> 00:26:35.500
 You are to, you are to cast no longer, George, you need to be the biggest non-conformist in Canada.

00:26:36.200 --> 00:26:40.460
 You need to stop conforming to everything that the culture says.

00:26:40.460 --> 00:26:43.019
 And you need to pursue holiness.

00:26:43.660 --> 00:26:44.819
 And that's what you need to do.

00:26:45.220 --> 00:26:51.880
 But now, for me, who've given my life to Jesus or recognize that, I become part, I become a follower of Christ.

00:26:52.220 --> 00:26:53.980
 But I never follow Christ alone.

00:26:54.100 --> 00:27:00.700
 It's part of his whole design that we follow Christ together with friends in the context of a local church.

00:27:01.240 --> 00:27:08.440
 And so now, after this call to George as an individual person, now there's this call to George to live with others.

00:27:08.440 --> 00:27:09.080
 Right?

00:27:10.400 --> 00:27:13.920
 It's inherently that it's a very, very wise and powerful vision.

00:27:14.100 --> 00:27:15.259
 And listen to what it says.

00:27:15.640 --> 00:27:16.299
 Verse 22.

00:27:17.000 --> 00:27:28.059
 Having purified your souls by your obedience to the truth for a sincere, brotherly, sisterly love, love one another earnestly from a pure heart.

00:27:28.759 --> 00:27:31.920
 Now, just a bit of an aside to my Muslim friends.

00:27:31.920 --> 00:27:39.340
 One of the things that I think you need to wrestle with, I know you say lots of things you think I need to wrestle with, and that's fine.

00:27:39.400 --> 00:27:41.539
 We can have a conversation about it, hopefully sometime.

00:27:42.080 --> 00:27:52.060
 But you need to acknowledge that one of the profound differences between Christianity and Islam is Allah boasts that he is the greatest deceiver of all time.

00:27:52.059 --> 00:27:56.179
 He's proud of the fact that he can deceive.

00:27:57.559 --> 00:28:02.919
 And that creates a radical difference between Allah and the triune God.

00:28:03.559 --> 00:28:07.299
 The triune God never says, I am the best deceiver.

00:28:07.960 --> 00:28:10.339
 It's always a love for truth.

00:28:10.799 --> 00:28:12.919
 Always a love for the truth.

00:28:12.920 --> 00:28:17.640
 And so here we can see right here, once again, verse 22.

00:28:17.779 --> 00:28:25.940
 Having purified your souls by your obedience to the truth, this is going to lead to a sincere, brotherly, sisterly love.

00:28:26.080 --> 00:28:29.860
 Love one another earnestly from a pure heart.

00:28:30.480 --> 00:28:38.779
 Since you have been born again, verse 23, not of perishable seed, but of imperishable, through the living and abiding word of God.

00:28:38.779 --> 00:28:46.200
 For, and now he's going to quote from the book of Isaiah, all flesh is like grass, and all its glory like the flower of the grass.

00:28:46.619 --> 00:28:53.339
 The grass withers and the flower falls, but the word of the Lord remains forever, and this word is the good news that was preached to you.

00:28:54.240 --> 00:29:02.259
 Now, you might not have noticed it, but in the first half and the second half, the individual call and the call to be part of a community,

00:29:02.819 --> 00:29:05.799
 there's a same point made.

00:29:05.799 --> 00:29:12.519
 The perishable, there's a difference between the perishable and the imperishable.

00:29:13.159 --> 00:29:15.659
 The impermanent and the permanent.

00:29:16.680 --> 00:29:25.200
 And it's actually, and if you think about it for a moment, the perishable can never produce the imperishable.

00:29:26.720 --> 00:29:30.819
 The impermanent can never produce something which is permanent.

00:29:30.819 --> 00:29:36.720
 It's actually a category of thought that an effect cannot be greater than its cause.

00:29:36.980 --> 00:29:38.500
 Ask those who've studied philosophy.

00:29:38.700 --> 00:29:39.519
 Ask scientists.

00:29:39.899 --> 00:29:41.939
 An effect cannot be greater than its cause.

00:29:43.220 --> 00:29:47.659
 And so if you think about it, if you who are perishable, the most you can ever do,

00:29:47.819 --> 00:29:52.519
 I as a perishable person in Canada, if I listen to the best wisdom of Canada,

00:29:52.859 --> 00:29:56.439
 I'm listening to perishable people giving me perishable advice.

00:29:56.440 --> 00:29:57.840
 I am impermanent.

00:29:58.019 --> 00:30:01.700
 I'm listening to impermanent people giving me impermanent advice.

00:30:02.360 --> 00:30:09.000
 And what we long for is something better than that.

00:30:09.500 --> 00:30:14.559
 If my authentic self and my pursuit for that and my desire to be special,

00:30:15.000 --> 00:30:20.120
 if that's just a perishable search, if that's an impermanent search,

00:30:20.119 --> 00:30:23.239
 that makes my life completely and utterly unstable.

00:30:23.239 --> 00:30:29.279
 What I actually long for is to be special in some type of way that is not perishable,

00:30:29.439 --> 00:30:33.939
 but imperishable, that is not impermanent, but permanent.

00:30:34.239 --> 00:30:35.679
 That's the longing of my heart.

00:30:35.779 --> 00:30:37.019
 That's the greater thing.

00:30:37.979 --> 00:30:45.219
 And reason itself will tell you that all of your own efforts will only create things which are perishable.

00:30:45.220 --> 00:30:51.400
 We need an act of grace from the imperishable, permanent God

00:30:51.400 --> 00:30:57.140
 that calls us to himself and makes us special and holy.

00:30:58.620 --> 00:31:02.299
 Now, some of us might hear that and instantly we get a little bit uncomfortable

00:31:02.299 --> 00:31:06.660
 because on one hand what we long for is that which is imperishable and permanent,

00:31:07.059 --> 00:31:11.680
 but at the same time the main way that we think of things which are imperishable and permanent

00:31:11.680 --> 00:31:14.000
 is very, very sterile.

00:31:14.140 --> 00:31:15.560
 It's very, very plastic.

00:31:15.560 --> 00:31:18.640
 It's not something which is very, very desirable.

00:31:19.180 --> 00:31:22.160
 And dear ones, that is why the gospel is so precious.

00:31:23.240 --> 00:31:28.000
 It is why only the Christian faith has the answer to the longings of your soul

00:31:28.000 --> 00:31:29.460
 and the longings of your heart.

00:31:29.799 --> 00:31:36.880
 Because only in Christianity do we understand that that which is imperishable and permanent

00:31:36.880 --> 00:31:40.480
 is not static and sterile.

00:31:40.480 --> 00:31:48.200
 It is that from all eternity the love of the Father has flowed endlessly and ceaselessly

00:31:48.200 --> 00:31:49.860
 towards the Son and the Holy Spirit.

00:31:50.299 --> 00:31:55.420
 And from all of eternity the deep love of the Son for the Spirit and the Father

00:31:55.420 --> 00:31:58.259
 has been dynamic and flowing from all eternity.

00:31:58.460 --> 00:32:02.059
 And the love of the Holy Spirit for the Father and the Son from all eternity

00:32:02.059 --> 00:32:07.759
 has been this Niagara of ongoing love.

00:32:07.759 --> 00:32:13.420
 And the love of the Holy Spirit for the Holy Spirit for the Holy Spirit for the Holy Spirit.

00:32:13.420 --> 00:32:15.480
 And the love of the Holy Spirit for the Holy Spirit for the Holy Spirit.

00:32:15.480 --> 00:32:21.460
 But to something which on one hand is like the most serene flowing lake

00:32:21.460 --> 00:32:23.940
 and like the most powerful rushing waterfall.

00:32:24.879 --> 00:32:26.799
 And both are true at the same time of God.

00:32:26.799 --> 00:32:31.680
 That's what the permanent is.

00:32:33.240 --> 00:32:39.579
 And that's why God's act to save you is the great love of God, the Son of God.

00:32:43.799 --> 00:32:46.159
 God has called you to this.

00:32:47.259 --> 00:32:49.440
 Just before I go, I'm going to wrap up now.

00:32:49.440 --> 00:32:52.620
 Now, just before I go any further in terms of how we should live.

00:32:54.860 --> 00:32:57.259
 I mean, this is the great beauty and wonder of the gospel.

00:32:57.440 --> 00:33:00.440
 Before I called out to God, God was calling me.

00:33:01.400 --> 00:33:03.180
 And I just want to say to anybody who is here,

00:33:03.600 --> 00:33:05.860
 if you at all feel a tug in your heart,

00:33:06.279 --> 00:33:09.400
 if you at all feel a little tiny even hint or whisper

00:33:09.400 --> 00:33:11.440
 that you wish that something like this was true,

00:33:11.940 --> 00:33:14.180
 I just want to tell you that's God calling you.

00:33:15.400 --> 00:33:17.400
 That's the triune God calling you.

00:33:17.400 --> 00:33:22.600
 And I just want to urge you to just don't try to stifle it.

00:33:23.340 --> 00:33:26.040
 You can think about the fact that if you give your life to Christ,

00:33:26.440 --> 00:33:29.840
 your friends might think you're weird and all sorts of other things can happen.

00:33:29.960 --> 00:33:31.980
 But listen, let me tell you, it is so worth it.

00:33:32.080 --> 00:33:35.820
 It's the creator of all things is calling you to himself.

00:33:36.660 --> 00:33:40.980
 The creator and sustainer and end of all things is calling you,

00:33:41.180 --> 00:33:44.000
 unworthy as you are, to himself.

00:33:44.000 --> 00:33:47.700
 Do I tell you this because I have any type of worthiness?

00:33:47.859 --> 00:33:50.839
 No, I believe very deeply what Spurgeon once said,

00:33:50.940 --> 00:33:52.279
 that the whole Christian faith,

00:33:52.740 --> 00:33:56.460
 I am a beggar who's received free bread,

00:33:56.920 --> 00:34:01.359
 telling you another beggar where to get that free bread as well.

00:34:02.960 --> 00:34:08.000
 And I just say it's time just to stop pushing him away

00:34:08.000 --> 00:34:10.980
 and just say, come, Holy Spirit.

00:34:11.360 --> 00:34:12.699
 Come, Lord Jesus Christ.

00:34:13.059 --> 00:34:13.780
 Come, Father.

00:34:14.320 --> 00:34:15.940
 Come, Jesus, and be my redeemer.

00:34:20.280 --> 00:34:22.920
 We live by breathing in and breathing out.

00:34:23.880 --> 00:34:27.119
 You can't live by endlessly breathing out because you have no air.

00:34:27.320 --> 00:34:31.719
 And you don't live by just endlessly breathing in without breathing out.

00:34:31.719 --> 00:34:35.099
 And Christian growth is the same basic principle.

00:34:35.759 --> 00:34:37.339
 If you looked earlier on,

00:34:38.099 --> 00:34:41.199
 you can look at it for yourself in terms of your own private call for holiness.

00:34:41.500 --> 00:34:45.039
 It tells you to, on one hand, and it's really interesting,

00:34:45.379 --> 00:34:46.719
 outside of the Christian faith,

00:34:46.779 --> 00:34:49.899
 and even some versions of Christianity are very rules-based

00:34:49.899 --> 00:34:52.819
 and all about no, no, no, no, and all the things you shouldn't do.

00:34:53.199 --> 00:34:56.299
 That's my memory of the type of Christianity I learned growing up,

00:34:56.300 --> 00:34:59.620
 that it had a long list of all the things that I wasn't allowed to do.

00:35:01.180 --> 00:35:01.780
 You know?

00:35:02.019 --> 00:35:04.400
 And I wanted to do almost all of those things.

00:35:04.480 --> 00:35:07.400
 And frankly, does God really care if you play a card game?

00:35:08.180 --> 00:35:09.740
 Like, I just never understood that.

00:35:10.260 --> 00:35:13.900
 But anyway, I learned lots of good things from my background, too.

00:35:13.920 --> 00:35:14.900
 I'm very grateful for it.

00:35:15.200 --> 00:35:15.940
 Overwhelmingly grateful.

00:35:16.640 --> 00:35:19.260
 But if you look at it, you go back and look at the first part,

00:35:19.260 --> 00:35:22.560
 you'll see that the breathing in, as God says, purify.

00:35:22.559 --> 00:35:22.599
 Why?

00:35:24.179 --> 00:35:25.179
 You know, sort of that.

00:35:25.779 --> 00:35:28.820
 So in a sense, another way to put it is not just breathing in and breathing out,

00:35:28.940 --> 00:35:30.880
 but to embrace and reject.

00:35:31.579 --> 00:35:37.559
 And it says to breathe in or embrace setting your hope on the grace that you'll get at the end.

00:35:38.139 --> 00:35:41.299
 And you're to embrace or breathe in being holy.

00:35:41.659 --> 00:35:44.880
 And you're to embrace and breathe in fearing God,

00:35:44.960 --> 00:35:47.320
 which is just very, very briefly what fearing God is.

00:35:47.320 --> 00:35:50.059
 Because if you go back and you read the Old Testament,

00:35:50.260 --> 00:35:55.400
 there's this weird connection between longing for God and fearing God.

00:35:55.480 --> 00:35:56.820
 It's often in the same psalm.

00:35:57.660 --> 00:36:03.519
 And what the fear of God is at its very root is an increasing awareness of where you begin and end

00:36:03.519 --> 00:36:07.059
 and where God begins and ends, and you don't confuse them.

00:36:07.900 --> 00:36:08.640
 If you think about it,

00:36:09.160 --> 00:36:14.000
 how dare me who is perishable confuse myself for the imperishable?

00:36:14.000 --> 00:36:19.820
 How wrong is it for me who am impermanent that I confuse myself with the permanent?

00:36:20.780 --> 00:36:24.820
 And as I become clearer and when I begin and end,

00:36:25.539 --> 00:36:28.159
 and clearer about where God begins and ends,

00:36:28.500 --> 00:36:30.239
 then you can truly long for him.

00:36:33.219 --> 00:36:36.760
 Anyway, breathe in or embrace that your hope on the grace,

00:36:37.079 --> 00:36:38.380
 be holy, fear God.

00:36:38.699 --> 00:36:43.539
 What you breathe out or reject is being conformed to the passions of this present age.

00:36:43.539 --> 00:36:47.619
 And now look at the next bit, the last bit, chapter 2, verses 1 to 3.

00:36:48.519 --> 00:36:51.259
 Put away all malice.

00:36:51.820 --> 00:36:53.860
 That's an ill will towards other people.

00:36:54.199 --> 00:36:55.119
 All deceit.

00:36:55.619 --> 00:36:57.980
 That's where you're lying to other people.

00:36:58.820 --> 00:36:59.300
 Hypocrisy.

00:36:59.460 --> 00:37:01.840
 Another way of lying with other people.

00:37:02.039 --> 00:37:02.420
 Envy.

00:37:02.779 --> 00:37:05.539
 That's where you want to bring people down who are around you

00:37:05.539 --> 00:37:07.699
 because they have some good that you don't have

00:37:07.699 --> 00:37:09.179
 and you want them to be squashed.

00:37:09.559 --> 00:37:10.380
 And slander.

00:37:10.500 --> 00:37:12.059
 That's telling lies about other people.

00:37:12.059 --> 00:37:13.719
 Put all those things away.

00:37:15.659 --> 00:37:17.199
 And like newborn infants,

00:37:17.719 --> 00:37:19.880
 long for the pure spiritual milk

00:37:19.880 --> 00:37:22.239
 that by it you may grow up into salvation

00:37:22.239 --> 00:37:25.380
 and if indeed you have tasted that the Lord is good.

00:37:25.840 --> 00:37:28.139
 And if you go back and you read from verse 22 on,

00:37:28.219 --> 00:37:29.079
 it says, you know,

00:37:29.139 --> 00:37:31.799
 embrace purifying yourself by loving truth.

00:37:32.519 --> 00:37:33.440
 Embrace loving,

00:37:33.759 --> 00:37:36.000
 a life of love that is earnest and pure.

00:37:36.000 --> 00:37:41.440
 And embrace a longing for sustenance that comes from God.

00:37:41.519 --> 00:37:43.199
 That's what this spiritual milk is.

00:37:43.320 --> 00:37:44.860
 A sustenance that comes from God.

00:37:44.960 --> 00:37:45.440
 It not means,

00:37:45.800 --> 00:37:47.619
 not only does it mean reading God's word,

00:37:47.739 --> 00:37:48.559
 it means praying,

00:37:49.079 --> 00:37:52.380
 it means being part of a fellowship in a local church,

00:37:52.460 --> 00:37:55.500
 it means the sacraments of baptism in the Lord's Supper,

00:37:55.900 --> 00:37:58.179
 it is receiving grace from God.

00:37:58.179 --> 00:38:00.460
 And we're to long to be fed,

00:38:00.639 --> 00:38:03.440
 to crave that which comes from God.

00:38:03.739 --> 00:38:05.239
 And while we're craving that,

00:38:05.419 --> 00:38:07.199
 we try to, as much as we can,

00:38:07.299 --> 00:38:08.339
 put away malice,

00:38:08.819 --> 00:38:11.039
 put away slander,

00:38:11.319 --> 00:38:12.399
 put away hypocrisy,

00:38:12.579 --> 00:38:13.619
 put away deceit,

00:38:13.960 --> 00:38:14.819
 put away envy.

00:38:15.379 --> 00:38:15.639
 You see,

00:38:15.839 --> 00:38:17.440
 there's this whole Christian life

00:38:17.440 --> 00:38:19.539
 is embrace and reject.

00:38:20.019 --> 00:38:21.919
 Breathe in and breathe out.

00:38:22.259 --> 00:38:23.219
 And that's how we grow.

00:38:23.839 --> 00:38:24.599
 Let's stand.

00:38:24.599 --> 00:38:24.639
 Let's stand.

00:38:24.639 --> 00:38:26.639
 Father,

00:38:35.239 --> 00:38:37.559
 we give you thanks and praise that you,

00:38:38.579 --> 00:38:38.940
 Father,

00:38:39.059 --> 00:38:41.059
 our hearts are restless till they rest in you.

00:38:42.379 --> 00:38:44.839
 You are the creator of all things

00:38:44.839 --> 00:38:46.000
 and you have created us

00:38:46.000 --> 00:38:48.599
 so that we have certain basic longings

00:38:48.599 --> 00:38:50.239
 that can only,

00:38:50.239 --> 00:38:53.539
 and yearnings that can only be met in knowing you.

00:38:54.639 --> 00:38:56.619
 And we give you thanks and praise

00:38:56.619 --> 00:38:59.019
 that you didn't take those longings

00:38:59.019 --> 00:39:00.299
 and yearnings away from us

00:39:00.299 --> 00:39:02.920
 when we fell and rejected you

00:39:02.920 --> 00:39:05.299
 and chose being proud

00:39:05.299 --> 00:39:06.799
 over being humble

00:39:06.799 --> 00:39:09.059
 and being held in the hollow of your hand.

00:39:09.779 --> 00:39:11.739
 And we give you thanks and praise

00:39:11.739 --> 00:39:13.679
 that your strong hand of love

00:39:13.679 --> 00:39:14.819
 reached down from heaven

00:39:14.819 --> 00:39:16.079
 in the person of your son

00:39:16.079 --> 00:39:17.960
 who lived amongst us

00:39:17.960 --> 00:39:19.039
 and died on the cross

00:39:19.039 --> 00:39:20.259
 and rose from the dead

00:39:20.259 --> 00:39:22.519
 and is coming again.

00:39:22.519 --> 00:39:22.980
 And, Father,

00:39:23.059 --> 00:39:24.440
 we give you thanks and praise

00:39:24.440 --> 00:39:25.420
 that you call us,

00:39:25.500 --> 00:39:26.559
 you reach out to us,

00:39:27.159 --> 00:39:28.679
 that we might put our faith

00:39:28.679 --> 00:39:29.780
 and trust in Christ

00:39:29.780 --> 00:39:31.619
 and that as we put our faith

00:39:31.619 --> 00:39:32.500
 and trust in Christ,

00:39:32.619 --> 00:39:32.820
 Father,

00:39:32.880 --> 00:39:34.380
 we become your special,

00:39:34.900 --> 00:39:35.420
 precious,

00:39:35.920 --> 00:39:37.259
 treasured possession.

00:39:38.340 --> 00:39:38.980
 And so, Father,

00:39:39.039 --> 00:39:40.079
 we ask that you help us

00:39:40.079 --> 00:39:41.599
 to grow into that identity

00:39:41.599 --> 00:39:43.000
 and to know that identity

00:39:43.000 --> 00:39:43.900
 so truly

00:39:43.900 --> 00:39:45.259
 that we are freed up

00:39:45.259 --> 00:39:47.000
 to love the truth

00:39:47.000 --> 00:39:48.920
 and to deeply love others

00:39:48.920 --> 00:39:50.619
 and to live lives

00:39:50.619 --> 00:39:51.659
 which are generous

00:39:51.659 --> 00:39:53.639
 and lives which are just

00:39:53.639 --> 00:39:54.519
 and beautiful

00:39:54.519 --> 00:39:55.500
 and good

00:39:55.500 --> 00:39:57.280
 as we,

00:39:58.680 --> 00:39:59.300
 well, Father,

00:39:59.440 --> 00:39:59.960
 as we just

00:39:59.960 --> 00:40:01.659
 have our lives

00:40:01.659 --> 00:40:02.780
 conform more and more

00:40:02.780 --> 00:40:03.659
 to who you are

00:40:03.659 --> 00:40:06.039
 and our purposes

00:40:06.039 --> 00:40:07.519
 conformed more and more

00:40:07.519 --> 00:40:08.260
 to the purposes

00:40:08.260 --> 00:40:09.420
 that you have for us.

00:40:10.180 --> 00:40:10.639
 Father,

00:40:10.700 --> 00:40:11.440
 we give you thanks

00:40:11.440 --> 00:40:12.039
 and praise

00:40:12.039 --> 00:40:13.159
 that this is not something

00:40:13.159 --> 00:40:14.360
 we do on our own effort,

00:40:14.559 --> 00:40:16.680
 that Christ is with us

00:40:16.679 --> 00:40:17.239
 and in us

00:40:17.239 --> 00:40:18.699
 and moves us

00:40:18.699 --> 00:40:19.359
 in that direction.

00:40:19.460 --> 00:40:20.339
 Your Holy Spirit

00:40:20.339 --> 00:40:22.460
 grounds and propels

00:40:22.460 --> 00:40:23.440
 and draws us

00:40:23.440 --> 00:40:24.139
 that we might grow

00:40:24.139 --> 00:40:24.699
 in holiness

00:40:24.699 --> 00:40:26.500
 and that that is a good thing

00:40:26.500 --> 00:40:27.739
 even if people mock it.

00:40:28.179 --> 00:40:29.059
 It is a good thing,

00:40:29.219 --> 00:40:29.399
 Father,

00:40:29.460 --> 00:40:30.039
 to be holy.

00:40:31.039 --> 00:40:31.379
 So, Father,

00:40:31.460 --> 00:40:32.139
 help us to grow.

00:40:33.139 --> 00:40:34.500
 Help us to set our minds

00:40:34.500 --> 00:40:36.500
 on this great hope

00:40:36.500 --> 00:40:38.719
 of seeing you smile at us

00:40:38.719 --> 00:40:40.579
 at the end of the end of the end.

00:40:40.839 --> 00:40:42.079
 And we ask all these things

00:40:42.079 --> 00:40:43.419
 in the precious name of Jesus,

00:40:44.039 --> 00:40:45.359
 your Son and our Savior

00:40:45.360 --> 00:40:47.000
 and all God's people said,

00:40:47.720 --> 00:40:48.099
 Amen.