WEBVTT

00:00:00.000 --> 00:00:07.759
 So, today we're going to look back, continue looking at this letter that John wrote under

00:00:07.759 --> 00:00:13.900
 the inspiration of God that remains God's word for us and to us, living and powerful

00:00:13.900 --> 00:00:17.960
 and active in our lives.

00:00:17.960 --> 00:00:23.320
 The Free Church of Scotland has a vision statement for the whole denomination, and the vision

00:00:23.320 --> 00:00:28.600
 statement is a healthy gospel church for every community in Scotland.

00:00:28.600 --> 00:00:31.160
 And that's a broader vision than just for the Free Church.

00:00:31.160 --> 00:00:36.679
 It recognizes there's lots of healthy churches and there's a need for lots of different kind

00:00:36.679 --> 00:00:41.840
 of healthy churches throughout Scotland, but we want to play our part in that.

00:00:41.840 --> 00:00:47.480
 And I've taken that statement and made that the title for the sermon this morning based

00:00:47.480 --> 00:00:50.799
 on the scripture we're reading.

00:00:50.799 --> 00:01:00.759
 I wonder what you would include as a significant and important characteristic of a healthy church.

00:01:00.759 --> 00:01:04.959
 Maybe a good minister who preaches the gospel.

00:01:04.959 --> 00:01:08.519
 Maybe a passion for evangelism.

00:01:08.519 --> 00:01:10.959
 Great praise.

00:01:10.959 --> 00:01:17.879
 Lots of amazing friends, good community.

00:01:17.879 --> 00:01:22.759
 Living in this epistle, remember John's an old man, an old man, probably the last of

00:01:22.759 --> 00:01:26.000
 the living apostles who's seen it all.

00:01:26.000 --> 00:01:29.599
 He mentions nothing about these things in this letter.

00:01:29.599 --> 00:01:33.319
 I'm not saying they're not important.

00:01:33.319 --> 00:01:40.399
 He mentions nothing about the nine marks or the three marks of a Reformed church, words,

00:01:40.399 --> 00:01:42.399
 circumambulance, discipline.

00:01:42.399 --> 00:01:47.039
 Doesn't really mention anything specifically in that way.

00:01:47.040 --> 00:01:50.720
 And so I want to be provocative because I think in some ways John was being provocative

00:01:50.720 --> 00:01:51.719
 as well.

00:01:51.719 --> 00:01:58.080
 And I'm going to speak about the one mark of the church that I probably would guarantee

00:01:58.080 --> 00:02:06.240
 that none of us would have consciously prioritized as a mark of a true church, the mark of a

00:02:06.240 --> 00:02:14.240
 New Testament Bible-believing, spirit-filled church.

00:02:14.240 --> 00:02:21.280
 A church where members are willing to lay down their lives for each other.

00:02:21.280 --> 00:02:25.400
 That's the great mark of the church that John is speaking of here.

00:02:25.400 --> 00:02:34.000
 Chapter verse 16 is what I'm going to focus on mainly today as the summary of not just

00:02:34.000 --> 00:02:37.520
 this section but indeed of the whole letter.

00:02:37.520 --> 00:02:44.680
 By this we know love that He laid down His life for us and we ought to lay down our lives

00:02:44.680 --> 00:02:49.040
 for our brothers.

00:02:49.040 --> 00:02:54.640
 Verse 16 of chapter 3 is almost bang in the middle of this letter.

00:02:54.640 --> 00:03:01.600
 If I had the time, I would have counted all the letters that are in the whole book and

00:03:01.599 --> 00:03:09.319
 seen exactly how near to the middle of this letter that this statement comes.

00:03:09.319 --> 00:03:15.840
 It's almost like a hub of a wheel where everything else that He says comes from this verse in

00:03:15.840 --> 00:03:18.280
 this letter that He's speaking about.

00:03:18.280 --> 00:03:23.120
 And I wonder whether that should be the vision statement of St. Columbus.

00:03:23.120 --> 00:03:29.359
 Wouldn't that be quite a provocative and interesting and challenging vision statement, not just

00:03:29.360 --> 00:03:34.240
 for people outside, but probably much more for ourselves as believers that as a church

00:03:34.240 --> 00:03:37.120
 we are willing to lay down our lives for one another.

00:03:37.120 --> 00:03:41.120
 Lay down our lives for one another.

00:03:41.120 --> 00:03:46.960
 And it stems from what we've experienced of the love of God in our own hearts and lives.

00:03:46.960 --> 00:03:53.800
 Now in 1987, and that's before at least three-quarters of this congregation was born probably.

00:03:53.800 --> 00:03:57.520
 Yeah, I'm sure that's the case.

00:03:57.520 --> 00:04:02.840
 There was a song that came out in the charts by a group that was taking a parody of, or

00:04:02.840 --> 00:04:07.200
 making a parody of Star Trek, which even some of the younger ones will have heard about,

00:04:07.200 --> 00:04:08.200
 I'm sure.

00:04:08.200 --> 00:04:12.400
 But before it was a series of films, it was a series on the TV.

00:04:12.400 --> 00:04:14.600
 And I think the group were called Star Trekking.

00:04:14.600 --> 00:04:17.199
 That may have been the name of the song, I'm not sure.

00:04:17.199 --> 00:04:21.680
 But one of the lines in the song was, it's live Jim, but not as we know it.

00:04:21.680 --> 00:04:25.840
 And if you know that song, you'll remember that was quite a significant part of the song.

00:04:25.839 --> 00:04:32.359
 Well, what I'm arguing today is that a healthy gospel church has love at the very core, love

00:04:32.359 --> 00:04:37.879
 at the center, but it's love not as we know it.

00:04:37.879 --> 00:04:41.479
 It's love Jim, not as we know it.

00:04:41.479 --> 00:04:42.879
 It's a different kind of love.

00:04:42.879 --> 00:04:47.919
 And I want to look at that for a little bit this morning and look at the motive behind

00:04:47.919 --> 00:04:54.079
 verse 16, the different love that's spoken of in this passage throughout this letter,

00:04:54.079 --> 00:04:56.519
 which we're going to say a lot more about.

00:04:56.519 --> 00:05:00.879
 Because what he's not speaking about, and I think this is very important, because we

00:05:00.879 --> 00:05:05.079
 all feel in many ways, I guess, that we're all experts in love.

00:05:05.079 --> 00:05:06.639
 We all know a lot about love.

00:05:06.639 --> 00:05:11.039
 But what he's not speaking about is generally he's not speaking about the kind of loves

00:05:11.039 --> 00:05:16.000
 that we enjoy in this life, which are still a gift from God, but they're not the kind

00:05:16.000 --> 00:05:17.599
 of love that's been spoken of here.

00:05:17.599 --> 00:05:19.599
 In other words, not family love.

00:05:19.599 --> 00:05:23.879
 Many of you are really close to your families, your mums and dads, your brothers and sisters.

00:05:23.879 --> 00:05:29.800
 And where there's that sense that it's a really powerful thing and very real to us.

00:05:29.800 --> 00:05:31.639
 But it's not that kind of love he's speaking of.

00:05:31.639 --> 00:05:36.399
 Nor is it romantic love or sexual love, which is equally powerful where there's this great

00:05:36.399 --> 00:05:42.240
 intimacy and belonging and purpose and friendship that keeps us going.

00:05:42.240 --> 00:05:44.319
 But it's not that love he's speaking about.

00:05:44.319 --> 00:05:49.480
 Nor is it indeed friendship love, the kind of love that binds us together with people

00:05:49.480 --> 00:05:56.360
 that we maybe have a common interest with or who reciprocate our love, who are worth

00:05:56.360 --> 00:06:02.920
 it, who have character traits that we enjoy, maybe a sense of humor or whatever it might

00:06:02.920 --> 00:06:03.920
 be.

00:06:03.920 --> 00:06:04.920
 Now, all of these are good.

00:06:04.920 --> 00:06:05.920
 All of these are important.

00:06:05.920 --> 00:06:09.000
 All of these are really significant for us in life.

00:06:09.000 --> 00:06:16.319
 They're mainly characterized by that sense of give and take, mainly a love that's worth

00:06:16.319 --> 00:06:23.040
 it, a love that's earned or a love that is blood related in many ways.

00:06:23.040 --> 00:06:28.319
 But what the New Testament has done, and what God has done for us in the New Testament,

00:06:28.319 --> 00:06:35.680
 is reimagined a word that existed in the Greek language already, a word that didn't mean

00:06:35.680 --> 00:06:38.079
 any of these other loves.

00:06:38.079 --> 00:06:43.120
 And it's reimagined, a kind of neutral word, and it's been taken up by the New Testament

00:06:43.120 --> 00:06:49.639
 writers, and it's been used to describe the unique expression of love that goes against

00:06:49.639 --> 00:06:54.000
 all our natural loves and against all our natural instincts in many ways.

00:06:54.000 --> 00:07:00.759
 But that is the defining mark of the believer that sets the believer apart with this spectacular

00:07:00.759 --> 00:07:07.680
 and different gifted love that we're given when we come to Jesus Christ.

00:07:07.680 --> 00:07:11.120
 It's a defining mark in the believer.

00:07:11.120 --> 00:07:17.280
 The believer who's come from death to life spiritually, from darkness to light, who's

00:07:17.280 --> 00:07:22.439
 been reborn, and we'll say a little bit about that as well, by the Spirit.

00:07:22.439 --> 00:07:28.319
 And it's taken that word, and you know it's a kori word.

00:07:28.319 --> 00:07:33.280
 That's why we took them back, because it's the great word agape.

00:07:33.280 --> 00:07:40.000
 Now, I can tell how new this congregation has become by how many people aren't smiling

00:07:40.000 --> 00:07:44.839
 at that, because they have no idea what I'm talking about.

00:07:44.839 --> 00:07:51.439
 But when Kori was here first time, he became famed for using that word in every single

00:07:51.439 --> 00:07:54.079
 sermon.

00:07:54.079 --> 00:07:59.120
 Not quite, but he used it a lot, and that's why we take them back, because it's such a

00:07:59.120 --> 00:08:00.839
 significant word.

00:08:00.839 --> 00:08:09.319
 It's the great word of God's divine love that is given to the unlovely, to the unworthy,

00:08:09.319 --> 00:08:13.560
 that can't be earned and is selfless.

00:08:13.560 --> 00:08:20.519
 And it's a critical truth here that John wants to get across, and the Holy Spirit wants to

00:08:20.519 --> 00:08:25.480
 get across to us as well, the significance of receiving this love, of living out this

00:08:25.480 --> 00:08:28.519
 love, not just for God, but for one another.

00:08:28.519 --> 00:08:30.159
 So I'm going to do something I don't often do.

00:08:30.159 --> 00:08:35.159
 I'm going to do a kind of word study in a few words in this passage, because it's so

00:08:35.159 --> 00:08:36.159
 important.

00:08:36.159 --> 00:08:43.240
 So you see the first one is this word, agape, this word love that is used here in verse 16.

00:08:43.240 --> 00:08:47.679
 By this we know love that he laid down his life for us, so we ought to lay down our lives

00:08:47.679 --> 00:08:49.120
 for our brothers.

00:08:49.120 --> 00:08:53.839
 It's used 27 times in this very short letter, this word.

00:08:53.839 --> 00:08:58.919
 Now that's way above any other letter in the New Testament that usage.

00:08:58.919 --> 00:09:05.439
 And it's used in John's gospel, John the same writer of the gospel, uses it 39 times, and

00:09:05.440 --> 00:09:10.120
 that's more than double the usage in any of the other gospels.

00:09:10.120 --> 00:09:16.160
 It's something that is used all the time by John.

00:09:16.160 --> 00:09:23.160
 It's more than 174 verses in this short letter, because it's so significant and so important

00:09:23.160 --> 00:09:29.200
 to him, the self-sacrificial serving of others, putting the worship of God and the needs of

00:09:29.200 --> 00:09:35.720
 others before ourselves is what he's saying, is that we lay down our lives for one another.

00:09:35.720 --> 00:09:38.560
 It's utterly counterintuitive.

00:09:38.560 --> 00:09:42.000
 You maybe would do it for someone who's your flesh and blood.

00:09:42.000 --> 00:09:44.800
 You maybe would do it for your best friend.

00:09:44.800 --> 00:09:48.280
 You maybe do it for your wife or husband, your lover.

00:09:48.280 --> 00:09:55.480
 But we've been asked to do this to our brothers and sisters in Christ, for our brothers and

00:09:55.480 --> 00:09:56.480
 sisters in Christ.

00:09:56.480 --> 00:10:04.279
 It's not a suggestion, it's not a feeling, it's a command that we are commanded to do.

00:10:04.279 --> 00:10:10.720
 And we're to lay down our lives for our fellow Christians because we are to respond to them

00:10:10.720 --> 00:10:12.800
 in the way Christ responded to us.

00:10:12.800 --> 00:10:19.080
 Christ became death in his perfection so that we could put to death the sins that he died

00:10:19.080 --> 00:10:20.600
 for.

00:10:20.600 --> 00:10:26.120
 The disorder loves the selfishness, the division, the natural loves.

00:10:26.120 --> 00:10:33.840
 He says, in Christ we have a different love, and it's a love that is reflective of Christ

00:10:33.840 --> 00:10:39.440
 and it is a love that is reflective of the new birth in us.

00:10:39.440 --> 00:10:48.919
 And we do that, and we're to love this way because of the example of Jesus Christ.

00:10:48.919 --> 00:10:53.120
 By this we know love, that he laid down his life for us.

00:10:53.120 --> 00:10:58.399
 It's because of what God has done that we are motivated as believers to live this way

00:10:58.399 --> 00:11:00.000
 towards one another.

00:11:00.000 --> 00:11:04.679
 God isn't a distant autocrat for us as Christians, he might be for others, but he's not for

00:11:04.679 --> 00:11:05.919
 us.

00:11:05.919 --> 00:11:13.919
 God is this, he's not the God who flings ten commandments at us and throws at us rules,

00:11:13.919 --> 00:11:18.320
 words and speech that just, he asks us to believe.

00:11:18.320 --> 00:11:26.320
 He saw that humanity was lost and sinful and spiritually dead and recognized the only answer,

00:11:26.320 --> 00:11:32.879
 the only answer to his justice that demanded that the price be paid for rebellion and sin

00:11:32.879 --> 00:11:35.160
 and his great love for us.

00:11:35.160 --> 00:11:40.120
 And you know this, the only answer that fused his justice and love was for him to become

00:11:40.120 --> 00:11:42.800
 flesh and blood.

00:11:42.799 --> 00:11:52.719
 To live in humiliation, God hidden, to die as God abandoned and cursed in your place

00:11:52.719 --> 00:12:00.359
 in mine, to rise again as God my Savior, to offer me new life.

00:12:00.359 --> 00:12:08.519
 It's an inconceivable love that is spoken of, it's inconceivably costly for the Son of

00:12:08.519 --> 00:12:12.559
 God to do this on our behalf.

00:12:12.559 --> 00:12:17.279
 Especially because there's nothing in me like all the natural loves we speak about that

00:12:17.279 --> 00:12:20.159
 attract us to one another.

00:12:20.159 --> 00:12:28.159
 But especially because there's nothing in me but spiritual emptiness and need, impotence,

00:12:28.159 --> 00:12:36.519
 powerlessness, ugliness and wrongdoing before the living God in my heart.

00:12:36.519 --> 00:12:43.840
 God the Son on the cross, and I say this with all reverence, you simply couldn't make it

00:12:43.840 --> 00:12:44.840
 up.

00:12:44.840 --> 00:12:47.279
 Why would you?

00:12:47.279 --> 00:12:55.319
 If it's not true, we recognize this unimaginable love and it's the motive for us.

00:12:55.319 --> 00:12:59.279
 And John knows that, he's called the apostle of love.

00:12:59.279 --> 00:13:06.279
 And in these 27 references to this agape love that he makes, he is reminding us not only

00:13:06.279 --> 00:13:11.000
 of what God has done for us, but therefore in Christ when we believe and when we trust

00:13:11.000 --> 00:13:15.639
 in Him, this transforms how we look at the world and how we look primarily, and this

00:13:15.639 --> 00:13:19.879
 is focused this morning, on our fellow Christians.

00:13:19.879 --> 00:13:21.919
 It does transform even our natural loves.

00:13:21.919 --> 00:13:22.919
 It should do.

00:13:22.919 --> 00:13:28.519
 Our love for husband and wife, our love for siblings, our love for our friends.

00:13:28.519 --> 00:13:33.039
 It transforms all of that.

00:13:33.039 --> 00:13:38.519
 And it also births a different kind of love in us.

00:13:38.519 --> 00:13:42.839
 So that when we think of the church and we think of a healthy gospel church, what we

00:13:42.839 --> 00:13:49.799
 don't think about, when we don't think about a family of Christians, we don't look for

00:13:49.799 --> 00:13:59.279
 well-adjusted, attractive, similar, decent people.

00:13:59.279 --> 00:14:07.120
 The Christian is the deepest revolutionary that's living, because we don't look at community

00:14:07.120 --> 00:14:09.519
 and gospel community that way.

00:14:09.519 --> 00:14:17.679
 We are people who are moved by others who are in need, by others who fail, by others

00:14:17.679 --> 00:14:25.279
 who struggle, by others who naturally we would maybe not be friends with and not be in communion

00:14:25.279 --> 00:14:26.679
 with.

00:14:26.679 --> 00:14:33.439
 We serve them, and we put to death ourselves in order to put them first, because we've

00:14:33.439 --> 00:14:36.199
 put God first in our hearts.

00:14:36.199 --> 00:14:38.279
 And that is...

00:14:38.279 --> 00:14:44.519
 If you don't see that as an utterly and completely radical revolutionary way of thinking, then

00:14:44.519 --> 00:14:49.159
 you're a better person than I, for sure, absolutely.

00:14:49.159 --> 00:14:55.359
 And when we think about this, let's not just keep it theoretical, because John doesn't

00:14:55.360 --> 00:15:01.800
 allow us to do that, because he immediately, as a follow-on from verse 16, he goes on practically

00:15:01.800 --> 00:15:07.200
 to explain exactly what he means by this laying down your life for others.

00:15:07.200 --> 00:15:13.840
 And he's not probably madly talking about martyrdom, he's talking about laying down

00:15:13.840 --> 00:15:21.279
 that selfishness and a self-focused life that doesn't care about other people.

00:15:21.279 --> 00:15:26.120
 And he says, but if anyone in the world's goods and sees his brother in need yet closes

00:15:26.120 --> 00:15:30.079
 his heart against him, how does God's love abide in him?

00:15:30.079 --> 00:15:36.000
 Little children, let us not love in word or talk, but indeed and in truth.

00:15:36.000 --> 00:15:38.919
 What a great couple of sentences there.

00:15:38.919 --> 00:15:46.759
 He's saying that to lay down our lives is to be generous towards others, before being

00:15:46.759 --> 00:15:52.519
 generous towards ourselves, is putting them first, and that might mean for us materially

00:15:52.519 --> 00:15:55.600
 giving generously to those who are in need.

00:15:55.600 --> 00:15:59.600
 That may become something that's more significant in the days and weeks that lie ahead, because

00:15:59.600 --> 00:16:03.080
 of the situation economically we find ourselves in.

00:16:03.080 --> 00:16:10.439
 But it may be also the giving of ourselves generously in our time, or in our patience,

00:16:10.439 --> 00:16:15.039
 or in our forgiveness, or in our knowledge, you know, the discipleship that we've been

00:16:15.039 --> 00:16:18.839
 speaking about, the grace groups, that we may be spending time with people new in the

00:16:18.839 --> 00:16:23.120
 faith who don't know very much, and we give them our time and we teach them and we help

00:16:23.120 --> 00:16:27.480
 them and we learn from others at the same time.

00:16:27.480 --> 00:16:31.959
 And that gives us a presupposition within a verse like this for the church, for you and

00:16:31.959 --> 00:16:43.519
 for me, is that we take the time and the energy to actually know one another.

00:16:43.519 --> 00:16:46.159
 One has the world's good and sees his brother in need.

00:16:46.159 --> 00:16:51.679
 There's just a presupposition there that we've bothered to take the time to find out people's

00:16:51.679 --> 00:16:56.639
 brothers and sisters' circumstances, that we're not islands, that we're not just bubbles

00:16:56.639 --> 00:17:03.039
 within a group, but we are a people, family together, bound by the love of God and by

00:17:03.039 --> 00:17:08.720
 our understanding of what he has done for us.

00:17:08.720 --> 00:17:15.079
 Just laying down our lives is being responsive, it's being put out, oh my word, it's being

00:17:15.079 --> 00:17:17.600
 inconvenienced.

00:17:17.600 --> 00:17:23.240
 It's being the servant of other people, because God was inconvenienced for us.

00:17:23.240 --> 00:17:30.920
 God was put out for us, and God was responsive and served us in the most remarkable way.

00:17:30.920 --> 00:17:35.039
 And as we do so, it's a great assurance in verses 18 and 19, we don't have time to look

00:17:35.039 --> 00:17:36.039
 at this really.

00:17:36.039 --> 00:17:41.759
 It's this truth that assures our heart that we belong, that we're able to love in this

00:17:41.759 --> 00:17:47.759
 way, that we're able to not just love in the way that we're naturally able to love, but

00:17:47.759 --> 00:17:53.960
 love in this remarkable, divinely inspired and motivated and a spirit-filled way that

00:17:53.960 --> 00:17:56.599
 transforms who we are and what we do.

00:17:56.599 --> 00:17:59.680
 So love, that's the one word I want to look at.

00:17:59.680 --> 00:18:02.879
 And there's another couple of words I want to look at, more briefly.

00:18:02.880 --> 00:18:08.520
 And two words, message and beginning.

00:18:08.520 --> 00:18:09.520
 Okay?

00:18:09.520 --> 00:18:13.680
 We're kind of looking at words that are used a lot by John or are significant within this

00:18:13.680 --> 00:18:14.680
 letter.

00:18:14.680 --> 00:18:19.400
 And the first verse we read today was, for this is the message you've heard from the

00:18:19.400 --> 00:18:21.480
 beginning.

00:18:21.480 --> 00:18:26.680
 Now he uses the word beginning a whole lot in this letter, seven times he uses it.

00:18:26.680 --> 00:18:31.120
 He talks about, let's go back to a couple of them, one verse one, that which we've heard

00:18:31.119 --> 00:18:35.519
 from the beginning, which we have heard, which we have seen with our eyes, which we've looked

00:18:35.519 --> 00:18:41.439
 upon, which we have touched with our hands concerning the word of life, speaking of Jesus.

00:18:41.439 --> 00:18:46.079
 And then in two, verse seven, we have, beloved, I'm writing to you, a new commandment, not

00:18:46.079 --> 00:18:51.199
 an old commandment, but an old commandment rather, that you had from the beginning.

00:18:51.199 --> 00:18:55.039
 And so he uses it in different ways throughout this letter.

00:18:55.039 --> 00:19:00.639
 And it all goes back to the truth, the truth of Jesus Christ, the foundational message.

00:19:00.640 --> 00:19:07.280
 Now Ephesians 2 speaks about that, that the truth of Christ is based, or the gospel is

00:19:07.280 --> 00:19:12.720
 based on the foundation of the prophets and the apostles, and the truth of Jesus Christ

00:19:12.720 --> 00:19:18.320
 Himself being the cornerstone, being the very center of it.

00:19:18.320 --> 00:19:26.120
 He also refers in the beginning, in this letter, to the devil being a sinner from the beginning.

00:19:26.119 --> 00:19:31.599
 And so he's going back to foundations, reminding us of this one truth that has always been,

00:19:31.599 --> 00:19:37.079
 it hasn't changed, but from the beginning, there is this great truth that he wants people

00:19:37.079 --> 00:19:40.639
 to bed their lives on and bed their hope on.

00:19:40.639 --> 00:19:42.279
 It's an unchanging truth.

00:19:42.279 --> 00:19:46.119
 And so that beginning that he speaks about is linked to the other word, which is the

00:19:46.119 --> 00:19:47.439
 message.

00:19:47.439 --> 00:19:52.519
 He speaks about it in one verse five and two, verse seven, and here in three, verse 11, this

00:19:52.519 --> 00:19:57.359
 is the message you've heard from the beginning.

00:19:57.359 --> 00:20:02.359
 This is what you've heard, God is light, he says in verse chapter one, this is the message.

00:20:02.359 --> 00:20:07.720
 And he says, because we have come into the light, therefore, to verse seven, that we

00:20:07.720 --> 00:20:11.759
 love one another as believers.

00:20:11.759 --> 00:20:14.119
 And he says that it's a new commandment.

00:20:14.119 --> 00:20:16.639
 He also says it's an old commandment.

00:20:16.639 --> 00:20:20.279
 It's one which is from the beginning, one which John heard from Jesus.

00:20:20.279 --> 00:20:26.599
 We read about that previously in John's Gospel, where Jesus gives him this new commandment.

00:20:26.599 --> 00:20:29.799
 What's new about the commandment to love one another?

00:20:29.799 --> 00:20:31.279
 What makes it the 13th commandment?

00:20:31.279 --> 00:20:35.680
 Sorry, the 11th commandment, second to 12 disciples, sorry.

00:20:35.680 --> 00:20:38.000
 What makes it the 11th commandment?

00:20:38.000 --> 00:20:42.639
 He says love one another as I've loved you.

00:20:42.640 --> 00:20:51.040
 So it's new in the sense that it's in response to what Jesus has done for us.

00:20:51.040 --> 00:20:56.160
 And that is the foundation we have, that is the word, that is the truth.

00:20:56.160 --> 00:21:00.000
 And if you take time, if you took maybe 25 minutes, 30 minutes, I don't know how long

00:21:00.000 --> 00:21:05.160
 it would take, just to read through the letter of John, you would just be struck by how repetitive

00:21:05.160 --> 00:21:06.960
 it is.

00:21:06.960 --> 00:21:09.560
 He keeps on repeating this.

00:21:09.559 --> 00:21:12.960
 It's so important to him, so significant.

00:21:12.960 --> 00:21:19.079
 And we have to, it's important because we remember the context of false teaching, new

00:21:19.079 --> 00:21:27.159
 teaching that wasn't genuine and wasn't of Christ and was changing the gospel, but also

00:21:27.159 --> 00:21:32.240
 false teaching that was causing division and hatred and separation and people leaving

00:21:32.240 --> 00:21:33.960
 and going their own way.

00:21:33.960 --> 00:21:41.680
 And it was critical and gossiping and careless and disinterested and unresponsive and proud.

00:21:41.680 --> 00:21:46.360
 And he was saying, no, that keeps repeating, he keeps saying again and again.

00:21:46.360 --> 00:21:48.840
 No, that is not what we are.

00:21:48.840 --> 00:21:50.799
 That is not who we are as believers.

00:21:50.799 --> 00:21:52.240
 We're different.

00:21:52.240 --> 00:21:58.640
 From the beginning we have this message and this message transforms us and changes us.

00:21:58.640 --> 00:22:05.920
 And we are encouraged to remember that, that this agape love is unique to the message that

00:22:05.920 --> 00:22:08.360
 we have taken from the beginning and receive.

00:22:08.360 --> 00:22:15.200
 It doesn't change because it's real as opposed to just a kind of theological treatise that

00:22:15.200 --> 00:22:18.160
 we've made up as we've gone along.

00:22:18.160 --> 00:22:19.720
 So message and beginning.

00:22:19.720 --> 00:22:25.640
 And the last thing I want to speak about is brothers that he speaks here in verse 16 about

00:22:25.640 --> 00:22:29.800
 it, by this, we know his love that he laid down his life for us and we ought to lay down

00:22:29.800 --> 00:22:31.800
 our life for our brothers.

00:22:31.800 --> 00:22:39.280
 Now is that word there, is that evidence of the patriarchal nature of the church?

00:22:39.280 --> 00:22:45.040
 Is it a get out of jail free card for all the sisters among us that we're not bound

00:22:45.040 --> 00:22:47.400
 by, they're not bound by that?

00:22:47.400 --> 00:22:49.759
 Absolutely not.

00:22:49.759 --> 00:22:55.520
 The word brothers here translated variously and it can be translated brothers and sisters

00:22:55.519 --> 00:22:58.480
 because that is what is behind it.

00:22:58.480 --> 00:23:00.759
 It covers all believers, okay?

00:23:00.759 --> 00:23:04.240
 In the same way that the church is the bride of Christ.

00:23:04.240 --> 00:23:06.799
 It covers all believers, male and female as well.

00:23:06.799 --> 00:23:12.440
 And for what we need to remember that in its context, this word that was used brothers,

00:23:12.440 --> 00:23:19.519
 well, it means this, it's not just in its context, but within the context that it becomes

00:23:19.519 --> 00:23:27.440
 significant, the word literally means from the same womb, from the same womb.

00:23:27.440 --> 00:23:32.400
 And that's one of the reasons why he uses this word because he connects it with being

00:23:32.400 --> 00:23:34.359
 reborn.

00:23:34.359 --> 00:23:41.720
 And indeed six times he uses the new birth concept in this small letter as well, because

00:23:41.720 --> 00:23:50.319
 he's reminding us that it's a spiritual, impossible rebirth that comes from God.

00:23:50.319 --> 00:23:54.039
 You must remember, we looked at it recently, with regard to the Holy Spirit, he must be

00:23:54.039 --> 00:23:55.039
 born again.

00:23:55.039 --> 00:24:00.480
 And he's saying that for the believer it's the same common experience.

00:24:00.480 --> 00:24:05.880
 We all come from the same spiritual womb as it were.

00:24:05.880 --> 00:24:08.079
 We are born anew of the spirit.

00:24:08.079 --> 00:24:13.240
 And he's reminding us that being a Christian is not institutional.

00:24:13.240 --> 00:24:17.559
 It's not simply being moral or ethical in any certain way.

00:24:17.559 --> 00:24:24.279
 It's certainly not just going to church or being good as if we could be good in the eyes

00:24:24.279 --> 00:24:28.279
 of God at least enough to be redeemed.

00:24:28.279 --> 00:24:35.799
 It's being reborn and having our whole perspective, our whole life, our whole vision, everything

00:24:35.799 --> 00:24:41.799
 that we are radically turned upside down and changed by becoming children of the Most

00:24:41.799 --> 00:24:43.399
 High God.

00:24:43.399 --> 00:24:49.000
 And we share that with every single believer across the globe, from whatever background,

00:24:49.000 --> 00:24:56.680
 whatever tradition, if they have come to know Christ as Lord and Savior, we belong to that.

00:24:56.680 --> 00:25:04.839
 And the church family, therefore, is not simply a social gathering of like-minded people at

00:25:04.839 --> 00:25:06.720
 a human level.

00:25:06.720 --> 00:25:13.679
 There is a like-mindedness because of the Spirit of God bringing us to living faith.

00:25:13.679 --> 00:25:19.559
 But it must be that we take who we are and allow ourselves to be transformed by the grace

00:25:19.559 --> 00:25:26.359
 and by the love of God, not just that we come from the same womb spiritually as brothers,

00:25:26.359 --> 00:25:29.839
 but also therefore that we have the same Father.

00:25:29.839 --> 00:25:33.480
 And that really takes us, in many ways, full circle, even though we're only halfway through

00:25:33.480 --> 00:25:39.880
 the letter to chapter 1 and verse 2 and 3, which Corrie preached on a few weeks, going

00:25:39.880 --> 00:25:44.519
 to reminded us again with the focus of the letter, that which we have seen and heard

00:25:44.519 --> 00:25:49.160
 and proclaimed to you, so that you may too have fellowship with us.

00:25:49.160 --> 00:25:54.400
 And indeed our fellowship is with the Father and with His Son, Jesus Christ.

00:25:54.400 --> 00:25:57.279
 We are writing these things that our joy may be complete.

00:25:57.279 --> 00:26:02.559
 So what He's wanting us to remember and be reminded of is that we share the same Father,

00:26:02.559 --> 00:26:08.559
 the same elder brother, Jesus, and the same Spirit who is reborn, given His rebirth.

00:26:08.559 --> 00:26:14.879
 So Christ has enabled us to have a new relationship with God, the Father.

00:26:14.879 --> 00:26:20.879
 And as we fellowship with Him, the great mark of that is that we fellowship with one another.

00:26:20.879 --> 00:26:23.399
 We don't turn our backs on one another.

00:26:23.399 --> 00:26:29.759
 We don't think one another are insignificant or important, or that we are islands, that

00:26:29.759 --> 00:26:34.440
 we are people who fellowship with one another because we fellowship with the Father that

00:26:34.440 --> 00:26:36.519
 is common to us.

00:26:36.519 --> 00:26:45.519
 And we work at becoming dead to our sinful selfishness and even to the disordered loves

00:26:45.519 --> 00:26:48.680
 that will help us to pick and choose who we love in the church.

00:26:48.680 --> 00:26:49.680
 Well, they're nice guys.

00:26:49.680 --> 00:26:50.680
 They're good people.

00:26:50.680 --> 00:26:52.160
 They've been decent to me.

00:26:52.160 --> 00:26:53.160
 They've never done me wrong.

00:26:53.160 --> 00:26:54.160
 They've never spoken against me.

00:26:54.160 --> 00:26:56.039
 I've not been hurt by them.

00:26:56.039 --> 00:27:02.759
 These are all natural ways of treating one another, but we're actually to be tremendously

00:27:02.759 --> 00:27:10.799
 different to become dead to that way of thinking and to lay down our lives for our fellow Christians,

00:27:10.799 --> 00:27:20.119
 to serve them sacrificially and in a way that may well be inconvenienced for us.

00:27:20.119 --> 00:27:25.659
 The false teachers of John's Day, they divided, they walked away.

00:27:25.660 --> 00:27:26.660
 They were envious.

00:27:26.660 --> 00:27:27.660
 They were jealous.

00:27:27.660 --> 00:27:29.680
 They wanted power and influence.

00:27:29.680 --> 00:27:32.960
 They didn't know the Father.

00:27:32.960 --> 00:27:34.240
 They didn't know His love.

00:27:34.240 --> 00:27:38.000
 It was a different gospel.

00:27:38.000 --> 00:27:42.440
 So we're called today and we're encouraged to, and I hope that we're inspired and maybe

00:27:42.440 --> 00:27:44.200
 sometimes challenged.

00:27:44.200 --> 00:27:49.880
 I certainly am, to lay down my life for you.

00:27:49.880 --> 00:27:57.960
 Not in theory, but literally, not literally in terms of martyrdom or though that may be

00:27:57.960 --> 00:28:06.480
 the case, but ordinarily putting your needs before mine, serving you.

00:28:06.480 --> 00:28:12.600
 What a challenge that is.

00:28:12.600 --> 00:28:18.520
 And we think sometimes we can live our Christian lives without prayer and without dependence

00:28:18.520 --> 00:28:19.520
 on the Spirit.

00:28:19.519 --> 00:28:21.160
 How can we do so?

00:28:21.160 --> 00:28:22.839
 How can we do so?

00:28:22.839 --> 00:28:31.039
 It's unbelievably impossible to love this way unless we are allowing the Holy Spirit

00:28:31.039 --> 00:28:33.680
 to transform our hearts.

00:28:33.680 --> 00:28:45.319
 So a healthy church then at its core is not a church that has a checklist of healthy characteristics.

00:28:45.319 --> 00:28:53.639
 It's not about what a body of people can offer you primarily.

00:28:53.639 --> 00:28:58.200
 Fundamentally it's about you.

00:28:58.200 --> 00:29:02.799
 A healthy church starts with you and it starts with me.

00:29:02.799 --> 00:29:07.319
 It starts with our hearts being transformed and laying down self.

00:29:07.319 --> 00:29:12.240
 Now I know there's lots of other things that we can think about.

00:29:12.240 --> 00:29:20.640
 But when we have that vision of God transforming us and us serving other people as a summary,

00:29:20.640 --> 00:29:27.319
 as a fulfillment of the whole law of God that we're given right from the beginning that

00:29:27.319 --> 00:29:37.559
 we can't possibly do without Him, with that vision then our praise, our worship, the preaching,

00:29:37.559 --> 00:29:47.279
 the evangelism, the sacraments, the discipline, it all begins to fall into place.

00:29:47.279 --> 00:29:53.000
 So we have this great command.

00:29:53.000 --> 00:29:55.399
 Verse 23, same section.

00:29:55.399 --> 00:29:59.599
 This you have and I have as believers a command.

00:29:59.599 --> 00:30:07.919
 This is His commandment that we believe on the name of the Lord Jesus Christ.

00:30:07.919 --> 00:30:16.279
 We believe in the name of His Son Jesus Christ and love one another just as He commanded us.

00:30:16.279 --> 00:30:19.519
 Command, love one another, command.

00:30:19.519 --> 00:30:23.480
 A command sandwich and love is right there in the middle.

00:30:23.480 --> 00:30:25.079
 And that is what we're called to do.

00:30:25.079 --> 00:30:31.720
 And it's impossible unless we're dependent on the Holy Spirit and are born afresh, born

00:30:31.720 --> 00:30:34.039
 in you, born from above.

00:30:34.039 --> 00:30:41.159
 If you're not, and I would challenge you to consider that as the most significant reality

00:30:41.159 --> 00:30:45.039
 that you need to face and come to terms with and deal with and come to know Jesus, who

00:30:45.039 --> 00:30:49.759
 loves you more than anyone will ever be able to love you with His unique love, even though

00:30:49.759 --> 00:30:54.559
 there's nothing worthy in you or there certainly wasn't anything worthy in me.

00:30:54.559 --> 00:30:58.000
 That enables us to love one another in that way.

00:30:58.000 --> 00:30:59.000
 Let's pray.

00:30:59.000 --> 00:31:03.720
 Father, God help us to love you the way you want us to do.

00:31:03.720 --> 00:31:08.599
 And keep us from frustration, Lord, and from despair thinking, well, I can never do that

00:31:08.599 --> 00:31:10.480
 or make such a mess of that.

00:31:10.480 --> 00:31:13.119
 I've been useless at that.

00:31:13.119 --> 00:31:17.759
 And that's okay, Lord, because that is exactly what we feel.

00:31:17.759 --> 00:31:21.919
 But may it drive us to prayer and drive us to dependence on you, to have our eyes open,

00:31:21.920 --> 00:31:27.080
 to live in the light, to keep your commands, because of what you've done for us.

00:31:27.080 --> 00:31:32.080
 Walk that way of blessing, that way of forgiveness and that way of learning.

00:31:32.080 --> 00:31:36.320
 And help us to put to death the things that divide us, that cause us to be divided from

00:31:36.320 --> 00:31:43.680
 one another, covetous or selfish or gossiping or anything that comes so easily to us.

00:31:43.680 --> 00:31:44.800
 Help us to deal with them.

00:31:44.800 --> 00:31:45.800
 We pray.

00:31:45.800 --> 00:31:49.240
 And know that our walk with you is such an everyday thing.

00:31:49.240 --> 00:31:56.480
 Didn't even look today, Lord, at loving our enemies or loving those who resist us and

00:31:56.480 --> 00:32:00.920
 that great command to bless those who persecute us.

00:32:00.920 --> 00:32:05.400
 It's all wrapped up, Lord, in this and help us, we pray, to see it and live it and do

00:32:05.400 --> 00:32:06.559
 it for Jesus' sake.

00:32:06.559 --> 00:32:20.079
 Amen.