WEBVTT

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 And if you were, so if you were here last week, you remember Corey spoke on the first

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 few verses and Corey had a lot fewer verses than I have to talk about tonight.

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 But the important thing is just to remember that there is, I'm going to offer one key

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 theme in our passage tonight.

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 But what Corey talked about last week was really helpful and it sets up this week because

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 Torrey talked about how, and Paul talks about how, when Paul talks about the gospel, what's

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 clear is that for Paul the gospel is not primarily a philosophy and it's not primarily a set

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 of rules that we need to follow even though those things are related to the gospel.

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 But the gospel by definition is good news.

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 It's news.

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 And Paul summarizes that news in the passages that we looked at last week in verse three

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 where he says, Christ died for our sins in accordance with scripture.

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 So Christ died, then he was buried, and on the third day he rose in accordance with scripture.

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 Paul says that's the gospel that Jesus lived and he was buried.

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 He died and then he rose again.

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 And Paul would say, if you have a message about Christianity that doesn't include those

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 three things, you may have a story, but what you don't have is the gospel.

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 And what you don't have is the truth of what actually happened 2000 years ago.

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 And that becomes relevant for what Paul talks about in this passage tonight because what

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 Paul says here is there were people in the Corinthian church and you see this in verse

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 12 who, as far as we can tell, and we can only read through the lines of what Paul says,

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 there were people who believed in Jesus somehow.

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 And yet they also believed that there was no such thing as a bodily resurrection.

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 So in verse 12, Paul says, if Christ is proclaimed as raised from the dead, how can some of you

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 say that there is no resurrection from the dead?

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 And this may sound bizarre to you.

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 And to be honest, it sounds bizarre to me because it's totally understandable that an atheist,

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 for instance, would say Jesus did not rise from the dead.

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 That's consistent with their worldview.

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 But it's confusing to imagine a situation where a believer in Jesus Christ would at

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 the same time say, yes, I believe in him, but there is no bodily resurrection.

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 And Paul is in this whole passage, the point of Paul is saying, do you understand what

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 that would mean to believe in Jesus?

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 And yet at the same time to not believe that one day all of us who believe in Christ will

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 be raised in body from the dead.

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 And so the theme of tonight, what Paul says is that the gospel itself and our hope in

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 the gospel depends on the fact of the resurrection of the body.

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 And so all I want to do tonight is look through this passage and answer three questions.

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 What do we lose without the resurrection?

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 What does it mean that the resurrection is true?

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 And then finally, how does the resurrection shape this life for us?

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 And you may be saying to yourself, as a Christian, I've never really struggled with whether

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 the resurrection is true or not, it seems to go with the definition of Christianity.

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 And that's where I am too.

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 I don't understand how you could believe in Jesus and not believe in the resurrection.

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 But the way that this passage speaks to me and the way that I want to suggest that it

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 might speak to all of us tonight, if you are Christians, is do we see, even if we believe

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 in the resurrection, do we see the resurrection with the same level of importance that Paul

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 does?

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 The way that Paul talks about the resurrection, he sounds like a man who, if the resurrection

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 weren't true, his life would fall apart.

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 And do we feel that same way?

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 And if not, why?

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 So first in this passage, what do we lose without the resurrection?

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 And you see this in verses 12 to 18, and these people have pushed a button with Paul.

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 And you could say he goes on a tirade here, but it's also very logical.

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 And he gives a bunch of if-then statements just to say, listen, if you are a Christian

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 and you don't believe that the dead are raised, do you know what that means?

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 Do you know what the consequences of that belief would be?

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 And so it's both logical, but it's also very personal because he's saying, don't you realize

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 what these facts that you're suggesting would do, not just to the fact of the gospel, but

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 to people like us who would put our hope in that.

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 And so he runs through a series of ifs.

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 And the first one in verse 13, he says, if there is no resurrection from the dead, then

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 not even Christ himself has been raised.

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 So when these people say they don't believe in the resurrection of the body, they mean

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 that as a general statement.

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 It's not about Jesus Christ himself.

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 They're just saying, when any one of us die, we're not resurrected in the body.

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 And Paul is saying, like, if that's what you might call your metaphysics, then not even

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 by that standard could Jesus Christ have been raised from the dead?

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 And he said, if Jesus Christ has not been raised from the dead, then verse 14, then our preaching

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 is in vain and your faith is in vain.

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 And then he goes on and he says, in verse, it gets even worse, verse 15, if Christ has

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 not been raised from the dead, then what does that mean for our message?

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 It means we've been misrepresenting God.

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 And then you think he's done with the tirade, that he's had it all out.

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 And then he starts it up again in verse 16.

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 He says, he repeats himself.

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 He says, if the dead are not raised, not even Christ has been raised.

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 So he wants to make this point very clear that if you don't believe in a resurrection

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 of the body, then the historical fact of Jesus Christ resurrection cannot be true.

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 And then he says again, if Christ has not been raised, then your faith is futile and

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 you're still in your sins because what good does a man whose bones are rotting in the

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 grave do for us who would place our hope in that man who's dead?

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 And then it gets even more personal.

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 And he says in verse 18, if there's no resurrection from the dead, then even those who have fallen

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 asleep before us, the people that we know and we love and who we know loved Jesus, they

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 have perished and they're never coming back.

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 And then last but not least in verse 19, he says, if in Christ we have hope in this life

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 only, that is, if all Christianity does for us is what it does while our hearts are beating

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 in this life, he says, then we of all people in this world are most to be pitied.

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 So when you were, if you step back and you say, what is it stake for Paul and whether

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 the resurrection is true or not?

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 And for Paul, it's everything, everything that he's based his life on and every hope

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 that he has depends on the question of whether or not the dead can be raised from the dead.

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 And but if I could summarize those concerns in a different way that Paul has, there's

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 something that Paul is getting at about a question that all of us have to face, which

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 is this, if there's no resurrection from the dead, well, this is a statement, if there's

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 no resurrection from the dead, then our gospel, the gospel of Jesus Christ has no answer to

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 the problem of death.

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 And not only does it not have an answer to the problem of death, it lies about the answer

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 that it does have without the resurrection Christianity.

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 It's not just not true.

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 It just doesn't make sense anymore.

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 There was a one theologian who wrote about this passage in first Corinthians.

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 And you know, when you read this passage, obviously what it's talking about is resurrection,

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 but the steelogen suggested that what what first Corinthians 15 is really about is not

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 in the first place resurrection, but it's death.

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 And part of his argument for that is just the sheer number of times that Paul says the words

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 the dead in this passage.

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 It's 11 times in this chapter and nine times right here.

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 And the point that the man was making is Christianity claims to have a response to death.

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 And if it's response to death is not a resurrection from the dead, then it has no response to

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 death.

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 And you know, if we can step back and think about all the world's religions and all the

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 philosophies in the world, every religion and every philosophy that's worth its salt

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 has something to say about death.

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 They don't all say that we'll be resurrected.

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 And some of them may on the face of it seem very hopeless.

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 They may respond to death by saying we need to accept death.

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 You know, that's during this time period, one of the most popular philosophies was Epicureanism.

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 And at the end of this chapter, well, at the end of our passage, Paul says, if Christianity

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 is not true, then what what is he says, then let us eat drink for tomorrow we die.

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 Just a quote from Isaiah, but most people think that he's really pointing to Epicureanism,

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 who were these people who said there is nothing after death.

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 And therefore, the best thing that you can do with your life is is to make the most of

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 it.

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 And you know, some people took that in direction of find all the pleasure that you can and

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 some people had a more mature view of that.

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 But basically the Epicurean said the meaning of life is whatever you can find here and

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 there's nothing afterwards.

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 And Paul says, if there's no resurrection from the dead, that must be our motto too.

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 And he's being somewhat sarcastic, but you can see what he's saying.

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 And at least the Epicureans were honest enough to say what they believed and to face the

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 fact of death.

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 But Paul has seen the resurrected Christ.

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 So it's not just logic here.

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 Paul has seen the resurrected Christ.

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 This came to him in body.

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 And verse 26 of this passage, Paul says that the greatest enemy that we have is death.

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 And in Jesus Christ, he saw with his own eyes an actual response to death, which is that

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 it can be conquered and that there is one who has come who has conquered it.

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 And Paul is saying, I have put all my hope on the belief that Jesus Christ really did

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 rise from the dead because I saw it with my own eyes.

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 And because he's the only philosophy and the only religion that I have ever found that

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 has looked death in the face and conquered it.

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 And so Christians are people.

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 Paul saying, I have put all my cards on this fact of the resurrection.

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 That's what Christians are people who say all of our hope is on this fact that we believe

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 that Jesus Christ has risen from the dead and that there is a resurrection of the dead.

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 You know, C.S. Lewis had this quote that you may have heard before where he says, Christianity

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 if false is of no importance.

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 And if it's true, it's of infinite importance.

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 And the only he says, and then he says, the only thing it cannot be as moderately important.

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 And Paul is someone who would say, because Christianity is true, it's infinitely important.

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 And if there were no resurrection from the dead, not only would it not be important,

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 it would be pitiful.

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 It would be worth pitying people who believed in it.

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 So that's as much bad news as we'll take for a few moments.

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 That's what Paul says happens if the resurrection is not true.

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 And then he moves on and he talks about what does it mean that the resurrection is true?

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 And you see this in verse 20.

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 Paul says, so he presents this dystopian idea of how bad it would be if the resurrection

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 weren't true.

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 And then he says in verse 20, but in fact, Christ has been raised from the dead.

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 And then he talks about all the things that flow from the fact that Christ has been raised

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 from the dead.

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 And what's beautiful and interesting is, you know, of course, this would have made Paul

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 very happy.

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 But the news of the gospel isn't just to create a happy mood.

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 It actually changes history itself.

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 And Paul presents the resurrection in the light of the whole narrative arc of human

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 history and of scripture.

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 And in verse 21, he says that when Adam first sinned, death entered into the world so that

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 all of us carry around the weight of sin and death.

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 And the way that he presents Jesus is a response to what has happened to all of us, which is

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 that we've inherited Adam's sin and death and that all of us, well, all of us are going

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 to die one day.

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 And Paul says here in verse 22, as in Adam all die, so all in Christ shall be made alive,

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 shall be resurrected.

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 And that's a theological statement, but it's a theological statement that changes history.

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 And what Paul is doing is he's saying, if you believe in Jesus Christ, and if you believe

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 in Jesus Christ, then you are united to Jesus Christ.

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 And what that means is when you look in history and you consider the historical resurrection

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 of Jesus, you can look and in some sense, you can see yourself in that resurrection.

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 Because just as 2000 years ago, Jesus lived and he died and he rose again.

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 If you are united to Christ, then you, well, if you're now you are alive, one day you will

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 die if Christ doesn't return before then.

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 But one day, because you're united to Christ, just like him, you will rise from the dead

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 or to put it more theologically accurately, you will be raised from the dead.

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 God will raise you up.

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 And this is beautiful.

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 I mean, Paul is really saying, look at Jesus and see your future because what happened to

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 Jesus will happen to you.

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 And it could be you may die tomorrow.

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 And it may be 10,000 years before God comes, before Jesus Christ returns.

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 And Paul is saying, even if that were true, the distance between your death and your resurrection

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 is 10,000 years.

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 Still, God would not forget you.

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 And he will raise you up one day with as much joy and as much love as he raised his own

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 son up with because you were united to him.

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 And there's a word that Paul uses to describe Jesus here.

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 And he calls him the first fruits.

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 He says that in verse 20.

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 He says, Christ has been raised from the dead.

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 Therefore he's the first fruits of those who have fallen asleep.

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 And you can probably infer, even if you've never been to a church before, what the term

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 first fruits means.

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 It has some sacrificial meaning, but it also just means it's the first part of a crop.

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 So when Paul calls Jesus the first fruits from the dead, what he's saying is, when you

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 look at Jesus, you know that there's a much bigger harvest than what you're looking at.

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 And he's only the first part of it.

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 And that means that Jesus' resurrection is not just a symbol of the fact that one day

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 will be resurrected.

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 It's actually evidence of it.

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 So that you can actually contemplate Jesus' resurrection and say, that is the evidence

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 that I have that one day, if I'm in Christ, I'll be resurrected.

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 Old Testament story, Noah.

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 You remember when Noah was in the boat, the whole earth had been flooded.

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 There was chaos all around.

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 And Noah has been in this boat for days and days and days.

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 And there's no side of land.

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 And towards the end of the rain, Noah begins sending out birds to look for some sign that

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 land is ahead.

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 And he keeps sending out birds and he never finds.

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 The birds keep coming back with nothing.

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 And then one day he sends out a dove and the dove comes back with what?

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 A single, freshly picked olive leaf.

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 And it's the smallest thing from a little bird that who knows how far away it's flown.

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 But to Noah, that was everything because in that moment, Noah held in his hands the proof

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 that safety was ahead and that his life was secure because there was land out there.

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 In that sense, that fig served as the first fruits of a hope that he knew that was ahead.

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 And I thought of that story this week because it reminded me that we can think the same

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 way about Jesus' resurrection.

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 When we see the resurrection, when we see that it happened historically, that's a sign

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 to us that there is safety ahead for us, that there is life ahead for us.

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 It's like, it's a sign from the future saying, this is what you have to expect in your future.

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 One of the reasons that some people say that some of the Corinthians denied the resurrection

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 is because they believe that it already happened, which is interesting because if you read your

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 Bible sometimes, Paul talks about the Christian life as if we've already been resurrected.

00:17:41.559 --> 00:17:44.039
 So you can almost understand why they might think that.

00:17:44.039 --> 00:17:50.159
 There's a passage in Corinthians, Colossians 3-1, where Paul looks at the believers and

00:17:50.159 --> 00:17:52.559
 he says, you have been raised with Christ.

00:17:52.559 --> 00:17:56.960
 So you can see why they might say, well, haven't we already been resurrected?

00:17:56.960 --> 00:18:02.200
 And the truth is, it's both and that God has already transformed us and he's raised us

00:18:02.200 --> 00:18:04.399
 from the dead and he's given us a new heart.

00:18:04.399 --> 00:18:06.159
 But that's not the end of the story.

00:18:06.159 --> 00:18:08.079
 And you could think about it like this.

00:18:08.079 --> 00:18:15.279
 I heard this illustration that when you believe, when you put your faith in your hope in Christ,

00:18:15.279 --> 00:18:19.599
 it's like you've been rescued from the water and you've been put on the boat.

00:18:19.599 --> 00:18:23.719
 And then one day you look forward to the chance when you'll finally make it to land.

00:18:23.719 --> 00:18:33.799
 And that's when God reunites you to your body and you live forever with him.

00:18:33.799 --> 00:18:38.759
 Paul is so sure of the resurrection that he won't even call it death, that Christians

00:18:38.759 --> 00:18:39.759
 experience.

00:18:39.759 --> 00:18:40.759
 What does he call it?

00:18:40.759 --> 00:18:43.399
 He says in verse 20, he calls it sleep.

00:18:43.399 --> 00:18:48.119
 And when I was back in Mississippi over Christmas break, I went and visited the graveyard of

00:18:48.119 --> 00:18:50.079
 my ancestors.

00:18:50.079 --> 00:18:55.159
 And one of the most beautiful things was that in the graveyard, a lot of the headstones

00:18:55.159 --> 00:19:00.539
 just put the name of the person, the dates that they lived, and then under it in place

00:19:00.539 --> 00:19:03.279
 of where you might have something like rest in peace.

00:19:03.279 --> 00:19:09.119
 The quote on a lot of the gravestones was only sleeping.

00:19:09.119 --> 00:19:13.759
 And we don't use that language a lot when we describe people who have passed away before

00:19:13.759 --> 00:19:17.719
 us that they've, sometimes we'll say they've fallen asleep.

00:19:17.720 --> 00:19:22.079
 But it may sound too euphemistic.

00:19:22.079 --> 00:19:27.400
 But Paul is saying the confidence that we have in the resurrection is so sure that even

00:19:27.400 --> 00:19:32.640
 though we can call death the last enemy, and even though we can hate death and we can shout

00:19:32.640 --> 00:19:39.319
 at it and we can say that we cannot wait for Jesus to destroy it, we can also say that

00:19:39.319 --> 00:19:41.559
 death is just sleep.

00:19:41.559 --> 00:19:46.519
 Because one day we will wake up and we will rise and we will be in the presence of our

00:19:46.519 --> 00:19:49.799
 Creator and have joy.

00:19:49.799 --> 00:19:58.039
 So that's what Paul says about the fact that the resurrection is true.

00:19:58.039 --> 00:20:00.879
 And then I want to close with this.

00:20:00.879 --> 00:20:04.720
 How can the resurrection shape this life?

00:20:04.720 --> 00:20:09.039
 And Paul gets to this at least implied in the last five verses.

00:20:09.039 --> 00:20:16.480
 And I need to take just one brief intermission because there's a passage in this, well there's

00:20:16.480 --> 00:20:19.879
 a verse in this passage that's so strange that if I don't address it, I don't know,

00:20:19.879 --> 00:20:23.319
 somebody here, surely one person's thought about it when I said it.

00:20:23.319 --> 00:20:26.440
 In verse 29, Paul says the weirdest thing.

00:20:26.440 --> 00:20:33.720
 He says, otherwise, what do people mean by being baptized on behalf of the dead?

00:20:33.720 --> 00:20:38.799
 If the dead are not raised at all, why are people being baptized on their behalf?

00:20:38.799 --> 00:20:40.200
 And that's a strange verse.

00:20:40.200 --> 00:20:42.960
 It's one of the strangest verses in all the New Testament.

00:20:42.960 --> 00:20:50.159
 And I just want to suggest to you one idea of what Paul might mean here, even though

00:20:50.159 --> 00:20:55.039
 by one scholar's estimate there's 40 different interpretations of what this passage means.

00:20:55.039 --> 00:20:57.839
 Let me just give you one idea so that you can at least make sense of what's going on

00:20:57.839 --> 00:20:58.839
 here.

00:20:58.839 --> 00:21:06.200
 Some people have suggested that when the Corinthians were baptizing on behalf of the dead, what

00:21:06.200 --> 00:21:11.600
 was happening was there were Christians who had died before they had had the chance to

00:21:11.600 --> 00:21:13.640
 be baptized.

00:21:13.640 --> 00:21:19.840
 And so the Corinthians thought it would be wise to baptize on their behalf.

00:21:19.840 --> 00:21:23.519
 And so the obvious question is, well, aren't we baptizing on behalf of the dead?

00:21:23.519 --> 00:21:28.279
 And just notice that Paul does not approve of that practice.

00:21:28.279 --> 00:21:30.640
 He doesn't approve or disapprove in the passage.

00:21:30.640 --> 00:21:34.240
 We have no evidence of this happening in early Christianity.

00:21:34.240 --> 00:21:39.000
 And the reason that Paul mentions it here is just to say, you people are doing this

00:21:39.000 --> 00:21:40.599
 thing.

00:21:40.599 --> 00:21:43.759
 Why would you say the resurrection of the dead is not true if you're doing it?

00:21:43.759 --> 00:21:50.599
 So if you want more information, I can email you some resources, but I just wanted to mention

00:21:50.599 --> 00:21:51.599
 that.

00:21:51.599 --> 00:21:54.240
 Okay, so how does this change?

00:21:54.240 --> 00:21:59.720
 How does the resurrection of the dead change this life?

00:21:59.720 --> 00:22:06.960
 Well, it's personal here in the last few verses and in verse 30, he says, why if the resurrection

00:22:06.960 --> 00:22:11.920
 of the dead is not true, why are we in danger every hour?

00:22:11.920 --> 00:22:15.039
 And then he says, I die every day.

00:22:15.039 --> 00:22:18.519
 What do I gain if I fought with the beasted Ephesus?

00:22:18.519 --> 00:22:22.200
 If the debt or not raised, let us eat and drink for tomorrow we die.

00:22:22.200 --> 00:22:27.799
 And if you know anything about Paul, you know that Paul's life was not easy.

00:22:27.799 --> 00:22:33.879
 In the next letter that we have of Paul to the Corinthians, Paul gives this incredible

00:22:33.879 --> 00:22:37.200
 list of all the things that he has gone through for the sake of the gospel.

00:22:37.200 --> 00:22:41.879
 He says things like he received 40 lashes five times.

00:22:41.879 --> 00:22:43.960
 He was beaten with rods three times.

00:22:43.960 --> 00:22:47.680
 He was stoned once, shipwrecked three times.

00:22:47.680 --> 00:22:50.359
 Danger from rivers, robbers, his own people.

00:22:50.359 --> 00:22:51.359
 Danger from Gentiles.

00:22:51.359 --> 00:22:53.279
 He lists all this out.

00:22:53.279 --> 00:22:58.599
 In toil and hardship, sleepless nights, hunger and thirst, often without food and cold and

00:22:58.599 --> 00:23:01.799
 exposure.

00:23:01.799 --> 00:23:06.359
 Paul is saying if there is no resurrection from the dead, the life that I have lived

00:23:06.359 --> 00:23:08.599
 these past years makes no sense.

00:23:08.599 --> 00:23:10.119
 Not only does it make no sense, it was worthless.

00:23:10.119 --> 00:23:12.440
 It was pitiful.

00:23:12.440 --> 00:23:16.960
 And he says if there's no resurrection from the dead, the mildly response must be to eat

00:23:16.960 --> 00:23:23.079
 and drink for tomorrow I die.

00:23:23.079 --> 00:23:30.240
 But that idea of hopelessness at the idea that the resurrection is not true has an alternative

00:23:30.240 --> 00:23:38.279
 in the life of Paul, which is this, that Paul can say if the resurrection of the dead is

00:23:38.279 --> 00:23:44.079
 true, then all of these things I have been through, all of the pain and the suffering

00:23:44.079 --> 00:23:48.519
 and the sorrow was worth it.

00:23:48.519 --> 00:23:49.639
 That's the assumption here, right?

00:23:49.640 --> 00:23:54.080
 Is that Paul is saying because the resurrection of the dead is true, I can face all these

00:23:54.080 --> 00:23:57.400
 trials in my life.

00:23:57.400 --> 00:24:04.520
 And that's how the resurrection of the dead can change our present.

00:24:04.520 --> 00:24:08.120
 Is that it changes the way that we view every day of our lives.

00:24:08.120 --> 00:24:12.200
 And it gives us hope that no matter what we face in this life, there's another one.

00:24:12.200 --> 00:24:15.800
 There was an old man who preached at our church this morning, who was 58 years old.

00:24:15.800 --> 00:24:17.280
 His name was Derek Lamont.

00:24:17.279 --> 00:24:23.399
 And Derek said, if I was 58, if I didn't believe in Christianity, I'd be falling apart.

00:24:23.399 --> 00:24:26.440
 I'm paraphrasing what you said.

00:24:26.440 --> 00:24:33.000
 But his point was you come to the end of your life and the ability to make use of it.

00:24:33.000 --> 00:24:36.480
 And its meaning grows dimmer and dimmer and dimmer.

00:24:36.480 --> 00:24:39.720
 And yet if you believe in Jesus Christ and you believe that you'll be raised from the

00:24:39.720 --> 00:24:42.240
 dead, there's a hope.

00:24:42.240 --> 00:24:46.799
 Even in the last day of your life, there's a hope that your life has not even begun.

00:24:46.799 --> 00:24:49.119
 But there's more than that.

00:24:49.119 --> 00:24:52.359
 Because if you believe in the resurrection of the dead, it doesn't just mean that you

00:24:52.359 --> 00:24:55.759
 can be happy, that you'll live forever.

00:24:55.759 --> 00:25:00.639
 It also means that in this life, you can give yourself away.

00:25:00.639 --> 00:25:02.399
 And you can take risks.

00:25:02.399 --> 00:25:07.839
 Because you know that whatever you lose in this life will not be lost for good.

00:25:07.839 --> 00:25:13.399
 And whatever you give away will be given back to you in eternity, or you'll receive more

00:25:13.399 --> 00:25:16.000
 than you ever could have received here.

00:25:16.000 --> 00:25:21.599
 And Paul, the way that Paul described his own sacrifice, he says, I die every day.

00:25:21.599 --> 00:25:30.039
 And you know, there are some people who are hard on their bodies and are hard on their

00:25:30.039 --> 00:25:32.759
 discipline because they want to get better and better and better.

00:25:32.759 --> 00:25:38.960
 But Paul was hard on himself in such a way that he was giving himself away.

00:25:38.960 --> 00:25:40.559
 His lifeblood was flowing out of him.

00:25:40.559 --> 00:25:45.559
 And he knew that death was coming and it could come because of the gospel that he was spreading

00:25:45.559 --> 00:25:51.919
 and he was saying, it would be okay to give up my life for the gospel.

00:25:51.919 --> 00:25:56.960
 I don't have to hold that tightly because I know of the future hope that I have.

00:25:56.960 --> 00:26:02.279
 There was an eerie scene in a TV show that I watched a long time ago called Band of Brothers,

00:26:02.279 --> 00:26:05.879
 which is a World War II series that you may have seen.

00:26:05.879 --> 00:26:11.399
 And there was a young soldier who was, he was deathly afraid of battle.

00:26:11.400 --> 00:26:16.880
 And he could not bring himself in one battle to get out of a ditch and go fight.

00:26:16.880 --> 00:26:22.240
 And a mentor comes to him in the dark of night once and tries to talk him through his fears

00:26:22.240 --> 00:26:24.800
 and explain his fears to him.

00:26:24.800 --> 00:26:28.480
 And this other soldier is the epitome of bravery.

00:26:28.480 --> 00:26:33.600
 And he looks at the young man and he says, you hid in that ditch.

00:26:33.600 --> 00:26:34.840
 He was talking about him when he hid in the ditch.

00:26:34.840 --> 00:26:40.480
 He said, you hid in that ditch because you think there's still hope.

00:26:40.480 --> 00:26:43.720
 And the soldier, Blythe was his name.

00:26:43.720 --> 00:26:49.240
 He says, the only hope you have is to accept the fact that you're already dead.

00:26:49.240 --> 00:26:54.120
 And the sooner you accept that, the sooner you'll be able to function as a soldier is

00:26:54.120 --> 00:26:56.039
 supposed to function.

00:26:56.039 --> 00:26:57.680
 All war depends on it.

00:26:57.680 --> 00:27:03.519
 That was a very Epicurean explanation, but he was saying, his explanation for how to

00:27:03.519 --> 00:27:07.880
 find bravery is accept the fact that your situation is hopeless.

00:27:07.880 --> 00:27:14.000
 And the sooner you can do that, the sooner you can make the most of what you have.

00:27:14.000 --> 00:27:17.200
 The gospel comes to us and it says the exact opposite.

00:27:17.200 --> 00:27:23.080
 It says, because you have hope, you can take risks and you can get out of the ditch and

00:27:23.080 --> 00:27:28.000
 you can face your fears because you know that your future is secure.

00:27:28.000 --> 00:27:34.160
 And in the same way that he told this soldier, you must accept your death.

00:27:34.160 --> 00:27:40.600
 Paul comes to us in this passage and he says, you must accept the resurrection.

00:27:40.600 --> 00:27:46.880
 And until we accept the resurrection, we will cling tightly to the things of this world

00:27:46.880 --> 00:27:51.519
 and we will live in fear and we'll be afraid to give away our money and we'll be afraid

00:27:51.519 --> 00:27:56.800
 to give away our time and we'll be afraid to give away our love.

00:27:56.800 --> 00:28:00.400
 But if we can believe in the resurrection and if we can place it at the center of our

00:28:00.400 --> 00:28:06.320
 hearts like Paul does, then it doesn't just secure our future.

00:28:06.320 --> 00:28:11.519
 It changes who we are today so that we can become more like Christ and we can live in

00:28:11.519 --> 00:28:14.560
 the kind of hope that Paul has found.

00:28:14.560 --> 00:28:21.400
 So one application tonight is tomorrow morning, think about the resurrection and just say

00:28:21.400 --> 00:28:28.920
 to yourself, if this is true, how does this change the way that I live today?

00:28:28.920 --> 00:28:32.840
 Let's pray.

00:28:32.840 --> 00:28:40.200
 Heavenly Father, we love your gospel and we could speak about it week after week and

00:28:40.200 --> 00:28:44.160
 we will speak about it week after week and we'll never go tired of it because you've

00:28:44.160 --> 00:28:49.880
 saved us, you've redeemed us, you've forgiven us for our sins and we pray that we would

00:28:49.880 --> 00:28:55.080
 rejoice in our resurrection and that it would not be something that we forget about in our

00:28:55.079 --> 00:29:00.679
 day to day lives but that it would motivate us and it would give us a security that only

00:29:00.679 --> 00:29:01.799
 you can offer us.

00:29:01.799 --> 00:29:04.359
 We ask all this in your Son's name tonight.

00:29:04.359 --> 00:29:25.199
 Amen.