WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Cheyenne Mountain Presbyterian Church and it's my joy to bring God's word to you this morning.

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 Special welcome if you are new or visiting with us. We are glad you're here.

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 And as I say every week, we're glad you're here not because you are filling a seat but because we are following after Jesus together as one community.

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 And as we follow after Jesus, we're convinced that there's no one so good that they don't need God's grace and no one so bad that they can't have it.

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 And so everyone needs to hear what God has to say and God has something to say to everyone in his word.

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 If you've been with us, you know that we're going through the book of Nehemiah.

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 And the book of Nehemiah is about a man named Nehemiah who lived during the Old Testament.

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 He was a man who lived during the 5th century and this was the time in the history of the people of Israel when they had been in exile because of their unfaithfulness to God.

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 And now they're returning from exile.

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 The return from exile has started in the 6th century, so almost 100 years since we meet Nehemiah in this chapter.

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 And it's a book I have been telling you about a man who's turned away from sin and back to God's ways to build the wall around Jerusalem.

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 And building this wall around God's city, it was the city that he had given to his people to be a model, a light to the nations around them so that everyone in the world would know what happens, what it looks like when God's people follow after God's ways.

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 And I was telling you the truth when I told you that, that it's a book about a wall.

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 And the wall is now complete and we have many more chapters to go.

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 And so it is not simply a book about a wall.

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 As we talked about in chapter 5, this physical problem of the wall that had been broken down was a sign of a spiritual problem that Israel had.

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 They had not just turned away, as we talked about in chapter 5, from God's wall, but also from God's ways.

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 And we're going to see here that they had not just turned away from God's wall and God's ways, but God's people had also turned away from his word.

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 They had not just turned away from his wall and his ways, but also his word.

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 The last time we met, we went through chapter 7, which was a long genealogy.

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 And I reminded all of us that even when we come to places that are difficult, that maybe seem unnecessary in our culture to our ears,

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 we are reminded that God's word is good.

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 That he speaks to us.

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 That he tells us that his word is sweeter than honey.

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 Even honey that comes from the honeycomb.

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 That it's more precious than gold, even the finest gold.

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 That it is a lamp to our feet and a light to our path.

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 And yet as we hear these things, it's one thing to say that.

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 It's one thing to talk about the goodness of God's word.

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 It's another thing to actually believe it.

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 And when I say things like that, before we begin the reading, I would not be surprised.

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 In fact, I would guess that some of you wonder,

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 is it really more precious than gold?

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 Is it really sweeter than honey?

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 Because there are times when I struggle to even pick up the Bible.

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 And there are times when the Bible is very challenging to understand.

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 And so there's also times that I've said things like,

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 God speaks to us in ways that we can understand.

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 He uses things that are helpful for us.

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 And yet there's times when we open up the Bible and it doesn't feel like that at all.

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 Instead, it feels incredibly confusing.

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 We're not always sure what's being talked about.

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 And so if God really is trying to speak to us in his word,

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 if he longs to know us and for us to understand him,

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 why is God's word sometimes so hard?

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 If God really cares about us,

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 if he truly wants to speak to us,

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 why can it be so challenging sometimes to listen and to know what God is saying?

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 That's the question we're going to ask as we come to chapter 8,

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 because we're going to see God's people returning to his word,

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 coming back to something that they have found hard at times.

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 It was because they ignored God's word that they ended up in exile.

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 And it's now as they turn away from sin and back to God and his mission

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 that we return to his word as well.

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 And so with that, we are in Nehemiah chapter 8.

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 We're going to read the first eight verses.

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 And as you've noticed,

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 I've started giving homework assignments when we read.

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 And part of that is because God's word is hard sometimes.

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 It's hard to pay attention to.

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 It's also because we are people who live in 2019,

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 and so our attention spans are terrible, myself included.

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 And so it's helpful for us to have something to focus on.

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 So my assignment for you in chapter 8,

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 as we read these first eight verses,

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 is to see if you can figure out,

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 count how many times the word people appears.

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 This is not random.

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 There's a reason I'm giving you this.

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 How many times the word people appears in this section?

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 We're in Nehemiah chapter 8.

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 And remember that this is God's word.

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 And God does tell us that his word is a lamp to our feet

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 and a light to our path.

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 And so we turn to it now starting at verse 1.

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 And all the people gathered as one man into the square before the water gate.

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 And they told Ezra the scribe to bring the book of the law of Moses

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 that the Lord had commanded Israel.

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 So Ezra the priest brought the law before the assembly,

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 both men and women,

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 and all who could understand what they heard on the first day of the seventh month.

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 And he read from it facing the square before the water gate

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 from early morning until midday

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 in the presence of the men and the women and those who could understand.

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 And the ears of all the people were attentive to the book of the law.

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 Verse 4.

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 And Ezra the scribe stood on a wooden platform that they had made for the purpose.

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 And beside him stood Mattathiah, Shemah, Aniah, Uriah, Hilkiah, and Maseah on his right hand.

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 And Pad�iah, Mishael, Malkijah, Hashem, Hashbadanah, Zechariah, and Meshulam on his left hand.

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 Verse 5.

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 And Ezra opened the book in the sight of all the people,

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 for he was above all the people,

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 and as he opened it all the people stood.

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 Verse 6.

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 Please pray with me as we come to this portion of God's word.

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 Dear Father in heaven, we thank you that your word is good and that you give it to us.

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 We also confess that sometimes it's hard.

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 It's hard to want to read it.

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 Sometimes it's hard to understand it.

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 And so we ask for your help as we always do, that you would help us in the hardness,

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 that you would send your Holy Spirit to open our eyes and unstop our ears,

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 that you'd soften our hearts and that you'd clear our minds,

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 that we would be able to see and know and believe everything that is written about you and your word.

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 We ask these things in Jesus' name. Amen.

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 Okay, we had eight verses and the word people showed up how many times?

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 Nine times.

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 So eight verses, nine times in the entire chapter, chapter eight,

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 the word people is going to show up almost 20 times.

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 And it's only going to show up in the book of Nehemiah about 60 times.

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 So in this one single chapter, we have about a third of the occurrences of the word people.

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 And it's fitting because we find out in verse one that it is all the people who are coming together and gathering.

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 It's not the priests.

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 It's not the Levites who request that God's word be read.

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 It is the people in verse one that tell Ezra the scribe to bring the book of the law out.

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 Most likely, this is the Pentateuch, the first five books of the Old Testament,

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 that they are coming as one to ask that they would be taught, that they could know.

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 These are people at this moment who are not finding God's word hard.

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 In fact, on the other hand, they're actually begging for it.

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 They're coming and saying, we need and want you to tell us what is in God's word.

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 Now, the word people shows up nine times, but that's not the only thing that we see here.

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 It's not the only way that we're told that everyone is listening.

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 In verse two, we find out that it's both men and women, and not just men and women,

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 but all who could understand what they heard.

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 So this is not just adults, but children that are hearing and coming to hear God's word.

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 We see the same thing repeated in verse three, immediately after it's men and women and those who can understand.

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 And then we find out that they are reading and standing up for hours.

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 Ezra, this man that they call for to read the law to them,

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 is someone we meet in another book of the Bible named after him, the book of Ezra.

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 And we find out there that Ezra was someone who had special skill and ability in interpreting God's word.

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 He was someone who loved the scriptures, and he spent his time studying them.

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 And not only did he know them well, but he also had a special gift and ability to be able to tell people what it was that God was trying to say.

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 He had a special ability to interpret and apply so that the people of Israel could hear God's word,

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 and they would know exactly what it was that they were supposed to do.

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 Not just that we do, we have the people coming as one whole entity demanding to hear God's word,

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 but we see how serious they are about it.

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 In verse three, we see that they are reading for hours.

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 In verse seven, we find out that they are standing during this time, remaining in their places.

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 They are giving up everything that's going on.

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 They're devoting all of their time.

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 They're putting everything else aside, just like they did with the wall,

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 so that they could hear God's word.

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 If you are familiar with Chick-fil-A,

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 you know that if there's a new Chick-fil-A store that opens up,

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 there's often the first 100 event.

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 And the first 100 event is when the first 100 people to come and show up at that Chick-fil-A

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 receive free Chick-fil-A for an entire year.

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 And so that means that they get one Chick-fil-A, they get 52 Chick-fil-A meals.

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 They get a card with those meals on it, and once a week, they can go and have their Chick-fil-A.

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 And so this is an event.

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 If you look it up on Google, you'll see pictures of people camping out overnight.

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 You'll set up your tent in the parking lot of the new Chick-fil-A.

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 You have to be very careful about how you leave or whether you leave.

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 People come by to check to make sure you have the right number,

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 that you're supposed to be there, that you're not sneaking in.

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 And so people who do this, I had friends who did this in seminary when a new Chick-fil-A opened up.

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 You have to set aside everything else that's going on.

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 Part of the reason I didn't do it when I was in seminary and there was a new Chick-fil-A that opened up was I had a job.

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 And I couldn't just quit that.

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 I had classes I was supposed to attend.

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 But I had friends who figured out everything they needed to do to rearrange their lives so that they could pause for a day

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 because they were so hungry for Chick-fil-A.

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 And what we're seeing here in chapter 8 is the first 100 Chick-fil-A of the Old Testament.

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 God's people set aside everything that could get in the way.

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 They stopped doing what they would normally do.

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 And instead they stand for hours to hear what it is that God has for them.

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 They're hungry in this situation not for Chick-fil-A.

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 But they are hungry for God's word.

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 And while they're not camping out in tents, they are willing to stand for seven and eight hours

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 so that they can hear everything that God has for them.

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 And so the point is this.

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 When God's people turn back to him,

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 when God's people turn away from sin in repentance back to him and his mission,

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 they also return to his word.

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 When God's people return to God, they also return to his word.

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 If we love God, then we will love his word.

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 We will be hungry for his word.

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 We will be willing to make sacrifices and put things aside

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 so that we can hear exactly what God has to say to us.

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 By the way, that's what you've done this morning.

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 It's daylight savings time.

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 I don't remember if it's starting or ending.

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 I don't keep track of those sorts of things.

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 I just know if I'm losing an hour of sleep or gaining an hour of sleep.

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 I know this morning that I lost an hour of sleep.

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 And I know that you all did as well.

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 And yet you are here this morning.

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 And part of the reason you're here this morning is to hear what God has to say.

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 And so this is part of what God's people do.

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 We gather every Sunday so that we would know what it is that God has for us in his word.

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 The question for us then is this.

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 Are we hungry for God's word?

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 Are we hungry to hear what God has to say to us?

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 It does not mean that we have to be theology nerds.

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 This does not mean that we have to go to seminary.

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 This does not mean that we have to be the smartest person in the room

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 and have a comprehensive knowledge of the Bible.

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 What it does mean is that we recognize that God in his word has given us the way of life.

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 That these words that God gives to us are the very words of life.

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 That is the question.

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 Do we know that?

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 Do we hunger after it?

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 Now there's many reasons that the people of Israel here in this chapter could be returning to God's word.

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 But one would be this.

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 They know what they've suffered.

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 They know that they've been in exile.

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 And the reason they were in exile is they wouldn't listen.

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 God had come and told them the right way to live.

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 He had sent prophets to them over and over telling them to walk in the way of righteousness

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 and not in the way of sin.

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 And they had ignored him.

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 And so these people in Israel knew how painful it had been to turn away from God's word.

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 They knew from real life experience.

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 They knew from the reality of exile in Babylon

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 what happens when they forgot and ignored the way of life.

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 Now God's word gives us life.

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 It gives us life in at least two different ways.

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 There's all sorts of things we could say about God's word.

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 And so as I say sometimes, I'm not going to say everything, but I'll say something.

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 And so we need to keep in mind two categories.

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 That when we think about the work of God and we think about the work of Jesus,

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 there are two things.

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 There's God as creator.

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 And there's God as redeemer.

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 There's God as creator.

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 God as redeemer.

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 We often tend to focus very heavily on God as redeemer.

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 God as our redeemer is the one who tells us in his word

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 that his wrath is being poured out on the world for our sins.

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 That full and final justice is coming.

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 And so our only hope, the only way we can avoid God's punishment and his wrath for our sins

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 is through Jesus and his work on the cross.

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 And so God's word is the way to life because it shows us that Christ is our redeemer.

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 It shows us our sin.

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 It reminds us that if we do not turn away from it in repentance,

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 we will face God's judgment as well.

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 But God's word also reminds us that he is our creator.

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 So the Bible does not just tell us about the reality of sin and God's redemption from it.

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 God's word also tells us about the right way to live in the world that God made.

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 We may acknowledge that we're sinners.

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 We may be repenting constantly every day of the ways that we offend God.

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 And yet we lack wisdom.

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 God has made the world in a specific way.

00:16:38.519 --> 00:16:44.579
 And so he tells us in the Bible how it is that we can live lives that are in the grain of the world.

00:16:44.580 --> 00:16:48.980
 He tells us the ways that we honor people rather than using them.

00:16:49.920 --> 00:16:52.759
 He tells us the way that we manage our resources.

00:16:53.800 --> 00:16:57.639
 He tells us the right way for families to be organized and run.

00:16:59.240 --> 00:17:03.540
 He tells us how we speak well about other people and to other people.

00:17:05.160 --> 00:17:09.920
 And so God's word is not just the way to life in terms of redemption,

00:17:10.640 --> 00:17:14.400
 but it's also the way to life because it shows us the way that the world works.

00:17:15.099 --> 00:17:17.699
 So that we can live in a way that's wise.

00:17:20.619 --> 00:17:23.179
 And so our question was, are we hungry for God's word?

00:17:24.639 --> 00:17:27.059
 Our application is that we need to get into God's word.

00:17:28.259 --> 00:17:29.879
 We need to know God's word.

00:17:30.779 --> 00:17:32.699
 Again, that doesn't mean that we're theology nerds.

00:17:32.699 --> 00:17:34.240
 It doesn't mean that you have to go to seminary.

00:17:34.319 --> 00:17:37.879
 It doesn't mean that you have to have an encyclopedic knowledge of the Bible.

00:17:38.939 --> 00:17:43.199
 But it does mean that we take time in our lives to hear what God is saying to us.

00:17:43.200 --> 00:17:47.559
 Now there's lots of different techniques I could give you, different strategies.

00:17:48.299 --> 00:17:49.740
 And I will give you some examples.

00:17:50.779 --> 00:17:56.380
 But techniques and strategies and examples are worthless to us if we don't have some conviction.

00:17:56.380 --> 00:17:59.020
 So I'll tell you a story.

00:18:00.100 --> 00:18:01.540
 I had a friend in seminary.

00:18:01.880 --> 00:18:02.860
 One of my best friends.

00:18:02.920 --> 00:18:03.820
 Actually, some of you met him.

00:18:03.960 --> 00:18:05.460
 He was here for my installation service.

00:18:06.080 --> 00:18:08.000
 And he took a Greek class in seminary.

00:18:08.320 --> 00:18:10.040
 And he got very excited about Greek.

00:18:10.340 --> 00:18:14.480
 And he decided, I really want to become very good at understanding Greek.

00:18:14.480 --> 00:18:17.640
 And I know that I know it well now because I just took this class.

00:18:18.039 --> 00:18:19.740
 And I don't want to lose that knowledge.

00:18:19.819 --> 00:18:22.140
 I want to continue to grow and become good at Greek.

00:18:22.720 --> 00:18:26.140
 So he set up office hours with a professor.

00:18:26.819 --> 00:18:28.319
 And he sat down with this professor.

00:18:28.400 --> 00:18:31.380
 And he said, I want to be really good at Greek.

00:18:31.880 --> 00:18:33.819
 Tell me what techniques I need.

00:18:34.200 --> 00:18:34.960
 What practices.

00:18:35.440 --> 00:18:37.519
 What habits I need to become really good at Greek.

00:18:37.519 --> 00:18:47.819
 And this professor looked at him and he said, I don't want to give you techniques and practices and habits primarily.

00:18:49.379 --> 00:18:51.680
 He said, I want you to have a conviction.

00:18:53.619 --> 00:19:04.579
 And I want you to have the conviction that you, when you become a pastor, will never get up and stand before God's people and tell them what God has to say without first looking at the original languages.

00:19:04.579 --> 00:19:10.519
 And that's what you're going to need if you want to continue to be good at Greek.

00:19:11.879 --> 00:19:17.399
 You need a conviction much more than you need any practices or habits or techniques.

00:19:19.639 --> 00:19:22.720
 And then he proceeded to tell him some practices and habits and techniques.

00:19:24.379 --> 00:19:25.599
 But the point is this.

00:19:26.779 --> 00:19:30.159
 We can have the greatest intentions.

00:19:31.960 --> 00:19:33.339
 We can have the greatest strategies.

00:19:33.339 --> 00:19:35.240
 We can have the greatest Bible reading plan.

00:19:35.319 --> 00:19:36.759
 But all of that is worthless.

00:19:37.379 --> 00:19:39.119
 Unless we love God and his word.

00:19:40.099 --> 00:19:43.699
 Unless we have the conviction that God's word is the way to life.

00:19:47.039 --> 00:19:51.059
 Now if we have that conviction, there are many things that we can do.

00:19:51.119 --> 00:19:52.619
 We don't have to become experts.

00:19:53.619 --> 00:19:59.439
 But you can come here on a Sunday morning and make it a habit that you are here every Sunday to hear what God has to say.

00:19:59.440 --> 00:20:06.759
 We have a magazine out in our narthex called Table Talk that is meant for people who have not gone to seminary.

00:20:06.840 --> 00:20:13.200
 The intention is that normal, regular, everyday people who want to hear from God can understand his word better.

00:20:13.200 --> 00:20:22.420
 We have Bible studies that we can come to here at the church where we can discuss and work together to figure out what God's word is.

00:20:23.240 --> 00:20:27.019
 There's not a right way, but there's many different ways.

00:20:27.120 --> 00:20:29.980
 And what we need is a conviction that pushes us towards those things.

00:20:30.100 --> 00:20:36.480
 The conviction that God's word is good and his word is the only way to life.

00:20:36.480 --> 00:20:41.680
 That's the conviction that these people have here.

00:20:41.759 --> 00:20:44.140
 That's why the word people is repeated nine times.

00:20:44.500 --> 00:20:47.120
 Because it's the people who are hungry to hear from God.

00:20:51.440 --> 00:20:54.360
 Now it's not just our desire that makes the Bible hard.

00:20:56.440 --> 00:20:59.259
 The Bible itself also can be hard.

00:20:59.259 --> 00:21:00.920
 Even if we have the greatest conviction.

00:21:01.539 --> 00:21:07.240
 Even if we are to our greatest core convinced and know that we need to have God's word.

00:21:08.160 --> 00:21:11.900
 There's still times we read it and we really don't know what's going on, if we're honest.

00:21:14.420 --> 00:21:19.200
 And so that's why I mentioned at the beginning, sometimes we wonder if God is really trying to speak so clearly,

00:21:19.359 --> 00:21:21.140
 why is it so confusing sometimes?

00:21:22.700 --> 00:21:25.279
 Why is the Bible difficult to understand?

00:21:25.279 --> 00:21:31.220
 Well, that's a problem that these people encountered as well.

00:21:32.220 --> 00:21:35.240
 If you look at verses 7 and 8, actually first at verse 4.

00:21:35.940 --> 00:21:40.000
 So Ezra's reading in verse 4 and he's surrounded by a group of other men.

00:21:40.819 --> 00:21:44.160
 We're not told exactly why in verse 4 these other men are there,

00:21:44.220 --> 00:21:47.619
 but my guess is that it's similar to the reason we see in verses 7 and 8.

00:21:48.559 --> 00:21:50.819
 Ezra is surrounded by Levites

00:21:50.819 --> 00:21:55.299
 because he needs a lot of people to help him explain the Bible.

00:21:57.279 --> 00:22:00.980
 Ezra's talking, but most likely these men are circulating in small groups.

00:22:01.139 --> 00:22:06.019
 They're maybe having some breakout sessions and in smaller sections helping people understand what God is saying.

00:22:06.519 --> 00:22:08.339
 In fact, it literally says here in verse 7,

00:22:08.439 --> 00:22:09.819
 they helped the people to understand.

00:22:11.720 --> 00:22:12.599
 And then in verse 8,

00:22:12.679 --> 00:22:14.819
 they read from the book, from the law of God clearly,

00:22:14.960 --> 00:22:16.039
 and they gave the sense.

00:22:16.500 --> 00:22:19.579
 So again, the people understood the reading.

00:22:20.819 --> 00:22:22.379
 In other words,

00:22:22.919 --> 00:22:28.720
 people in the Old Testament had trouble understanding the Old Testament.

00:22:31.139 --> 00:22:32.259
 I'll say that again.

00:22:32.579 --> 00:22:37.220
 People in the Old Testament had trouble understanding the Old Testament.

00:22:38.279 --> 00:22:40.419
 And God put it in His Word.

00:22:40.420 --> 00:22:47.480
 So God knows that sometimes it's difficult to understand the Bible.

00:22:49.160 --> 00:22:52.200
 And He knows it so well that He put it in the Bible

00:22:52.200 --> 00:22:54.200
 that sometimes it's difficult to understand.

00:22:56.000 --> 00:22:58.560
 In fact, Peter, in 2 Peter at one point,

00:22:58.640 --> 00:23:01.460
 talks about how he thinks that Paul is difficult to understand.

00:23:01.460 --> 00:23:07.420
 And so if you find the Bible at times difficult to understand and follow,

00:23:07.559 --> 00:23:08.539
 you are not alone.

00:23:09.680 --> 00:23:11.759
 Other people find it difficult to understand.

00:23:12.180 --> 00:23:13.500
 And even more important than that,

00:23:13.579 --> 00:23:17.000
 God knows that sometimes it can be difficult to understand the Bible.

00:23:18.980 --> 00:23:20.640
 He doesn't shame us for that.

00:23:21.319 --> 00:23:22.880
 He doesn't condemn us for that.

00:23:22.880 --> 00:23:26.920
 Instead, we have people here in this chapter of the Bible

00:23:26.920 --> 00:23:29.080
 who are helping other people understand the Bible.

00:23:32.240 --> 00:23:34.280
 Now that still doesn't answer our question.

00:23:35.600 --> 00:23:37.400
 We know that the Bible is difficult to understand.

00:23:37.820 --> 00:23:39.700
 God knows that the Bible is difficult to understand.

00:23:39.920 --> 00:23:42.740
 He acknowledges that in the Bible that it's difficult to understand.

00:23:43.160 --> 00:23:44.660
 Why is it difficult to understand?

00:23:44.660 --> 00:23:50.560
 These are people who are living in the 5th century.

00:23:52.320 --> 00:23:55.100
 And they are reading books that were written by Moses.

00:23:59.019 --> 00:24:00.880
 These are people living in the 5th century.

00:24:01.080 --> 00:24:04.940
 They're reading books written by Moses hundreds of years previously.

00:24:06.240 --> 00:24:09.400
 The Bible is difficult to understand, partially.

00:24:10.880 --> 00:24:13.519
 It's partially difficult to understand because of our sin, right?

00:24:13.519 --> 00:24:15.680
 But it's also difficult to understand

00:24:15.680 --> 00:24:18.759
 because God is passionate about speaking to a specific people

00:24:18.759 --> 00:24:21.139
 at a specific time, at a specific place.

00:24:22.839 --> 00:24:26.160
 And so imagine for a second that there was a new book of the Bible.

00:24:26.259 --> 00:24:27.339
 By the way, there will not be.

00:24:27.720 --> 00:24:30.299
 But let's imagine there was one written to us at Cheyenne Mountain.

00:24:31.160 --> 00:24:33.119
 And there was an apostle writing to us.

00:24:33.299 --> 00:24:35.660
 Just to be clear, the apostolic office has ceased.

00:24:35.779 --> 00:24:38.160
 So this is a mind experiment, a thought experiment.

00:24:38.759 --> 00:24:39.779
 There are no more apostles.

00:24:40.319 --> 00:24:42.200
 But let's imagine an apostle wrote us a letter.

00:24:42.200 --> 00:24:45.759
 And they talked about something that was going on in our community.

00:24:45.980 --> 00:24:49.460
 And they mentioned that so-and-so had tweeted several times

00:24:49.460 --> 00:24:52.140
 about this issue in our community.

00:24:52.600 --> 00:24:54.319
 And we had all seen the tweets.

00:24:54.900 --> 00:24:57.759
 And then we had gotten onto our iPhones to read about it.

00:24:57.779 --> 00:24:58.559
 And this was discussed.

00:24:58.660 --> 00:24:59.539
 And this had become a problem.

00:24:59.740 --> 00:25:01.819
 And so we need to understand how the gospel

00:25:01.819 --> 00:25:03.680
 applied to this issue in our community

00:25:03.680 --> 00:25:04.860
 that people were tweeting about

00:25:04.860 --> 00:25:06.480
 and we were all reading on our iPhones about.

00:25:06.480 --> 00:25:10.000
 And this became part of the canon.

00:25:10.160 --> 00:25:11.440
 And then 300 years later,

00:25:11.620 --> 00:25:13.220
 there's a group of people reading this book.

00:25:14.480 --> 00:25:16.620
 Are they going to be able to understand it clearly?

00:25:19.620 --> 00:25:21.539
 No, they're going to need a Bible commentary.

00:25:22.259 --> 00:25:23.920
 And this commentary is going to have a footnote

00:25:23.920 --> 00:25:27.019
 explaining what it is that people in 2019

00:25:27.019 --> 00:25:28.700
 were doing this thing called tweeting.

00:25:28.700 --> 00:25:32.039
 And this is what the apostle was trying to say.

00:25:32.180 --> 00:25:33.799
 And they had these things called iPhones.

00:25:33.940 --> 00:25:35.680
 And there was this company named Apple.

00:25:35.759 --> 00:25:36.660
 And it was very prominent.

00:25:36.779 --> 00:25:38.920
 There were many people, mostly wealthy people.

00:25:38.980 --> 00:25:40.660
 But the wealthy people who lived in 2019

00:25:40.660 --> 00:25:41.799
 would own these iPhones.

00:25:42.080 --> 00:25:44.600
 And so this was causing trouble in the church

00:25:44.600 --> 00:25:46.700
 in Colorado Springs at Cheyenne Mountain.

00:25:46.740 --> 00:25:47.700
 And it was stirring up division.

00:25:47.960 --> 00:25:51.080
 And we don't have iPhones anymore in 2300.

00:25:51.160 --> 00:25:51.880
 And we don't tweet.

00:25:52.200 --> 00:25:53.120
 But the point is this,

00:25:53.200 --> 00:25:54.759
 that God is making this point

00:25:54.759 --> 00:25:56.019
 that we can apply to us today.

00:25:56.019 --> 00:26:01.359
 God's word is hard to understand

00:26:01.359 --> 00:26:03.160
 because God's passionate about communicating

00:26:03.160 --> 00:26:04.400
 to a specific people

00:26:04.400 --> 00:26:06.519
 at a specific place in a specific time.

00:26:07.839 --> 00:26:09.639
 And so if he has written to a people

00:26:09.639 --> 00:26:11.480
 and we are not in that specific place

00:26:11.480 --> 00:26:12.720
 in that specific time,

00:26:12.740 --> 00:26:14.379
 it's going to be challenging for us

00:26:14.379 --> 00:26:15.639
 to translate it.

00:26:16.720 --> 00:26:18.059
 It's in a different language.

00:26:19.400 --> 00:26:20.859
 And so we're going to need people

00:26:20.859 --> 00:26:22.059
 who have studied those places

00:26:22.059 --> 00:26:23.519
 and those times to explain

00:26:23.519 --> 00:26:25.220
 and help us to understand.

00:26:26.019 --> 00:26:28.359
 And so that's true today,

00:26:28.460 --> 00:26:30.119
 but it was also true in the Old Testament.

00:26:31.960 --> 00:26:33.980
 Now I've given you a bunch of bad news

00:26:33.980 --> 00:26:36.619
 that the Bible is difficult to understand.

00:26:38.259 --> 00:26:39.500
 Here's the good news.

00:26:41.539 --> 00:26:43.940
 The Bible is difficult to understand

00:26:43.940 --> 00:26:45.240
 because it is different

00:26:45.240 --> 00:26:47.440
 from other religious traditions

00:26:47.440 --> 00:26:48.500
 and religious books.

00:26:50.039 --> 00:26:51.519
 Other religious traditions

00:26:51.519 --> 00:26:52.440
 and religious books

00:26:52.440 --> 00:26:54.539
 are written primarily at one time

00:26:54.539 --> 00:26:55.759
 in one place

00:26:55.759 --> 00:26:56.879
 in one language.

00:26:59.599 --> 00:27:00.079
 Instead,

00:27:00.799 --> 00:27:02.059
 the Bible has been written

00:27:02.059 --> 00:27:03.079
 at many times

00:27:03.079 --> 00:27:04.480
 and many places

00:27:04.480 --> 00:27:06.200
 in multiple languages.

00:27:06.559 --> 00:27:07.639
 Hebrew in the Old Testament,

00:27:08.079 --> 00:27:09.099
 Greek in the New Testament,

00:27:09.480 --> 00:27:11.059
 some Aramaic in the Old Testament.

00:27:11.059 --> 00:27:17.440
 And so the point is this.

00:27:18.379 --> 00:27:19.779
 The fact that the Bible

00:27:19.779 --> 00:27:21.159
 is difficult to understand

00:27:21.159 --> 00:27:22.879
 is a result of the fact

00:27:22.879 --> 00:27:24.579
 that God can speak clearly

00:27:24.579 --> 00:27:25.720
 one message

00:27:25.720 --> 00:27:26.859
 in different cultures

00:27:26.859 --> 00:27:27.899
 and different places

00:27:27.899 --> 00:27:28.899
 at different times.

00:27:30.319 --> 00:27:32.079
 And so as we look at these things

00:27:32.079 --> 00:27:33.539
 that are difficult to understand,

00:27:33.539 --> 00:27:34.559
 that is actually something

00:27:34.559 --> 00:27:35.379
 that gives us reason

00:27:35.379 --> 00:27:36.059
 to believe

00:27:36.059 --> 00:27:38.059
 and have faith

00:27:38.059 --> 00:27:39.779
 and take confidence

00:27:39.779 --> 00:27:40.960
 in God's Word.

00:27:42.200 --> 00:27:43.440
 Because God's Word

00:27:43.440 --> 00:27:44.419
 is not the product

00:27:44.419 --> 00:27:45.379
 of one culture.

00:27:46.059 --> 00:27:47.319
 It is not the product

00:27:47.319 --> 00:27:48.700
 of one way of thinking.

00:27:49.500 --> 00:27:49.919
 Instead,

00:27:50.159 --> 00:27:51.000
 it is the product

00:27:51.000 --> 00:27:52.000
 of one God

00:27:52.000 --> 00:27:52.779
 who is speaking

00:27:52.779 --> 00:27:54.339
 clearly to His people

00:27:54.339 --> 00:27:56.019
 over and over again.

00:27:56.119 --> 00:27:57.679
 One single message.

00:27:59.339 --> 00:28:00.299
 It's a message

00:28:00.299 --> 00:28:01.220
 that's not tied

00:28:01.220 --> 00:28:02.559
 to a specific group.

00:28:02.559 --> 00:28:06.220
 And so this is part

00:28:06.220 --> 00:28:06.619
 of the reason

00:28:06.619 --> 00:28:07.839
 the Bible's difficulty

00:28:07.839 --> 00:28:09.639
 is part of the reason

00:28:09.639 --> 00:28:10.539
 that we trust it.

00:28:11.220 --> 00:28:12.200
 It's part of the reason

00:28:12.200 --> 00:28:13.639
 that we have confidence in it.

00:28:13.960 --> 00:28:14.799
 It's part of the reason

00:28:14.799 --> 00:28:15.899
 that we believe it.

00:28:16.240 --> 00:28:17.159
 Because we know

00:28:17.159 --> 00:28:18.240
 that it's not simply

00:28:18.240 --> 00:28:19.480
 something for people

00:28:19.480 --> 00:28:21.700
 of our socioeconomic class

00:28:21.700 --> 00:28:23.519
 and our race

00:28:23.519 --> 00:28:24.960
 in this specific place

00:28:24.960 --> 00:28:25.879
 in Colorado Springs.

00:28:28.579 --> 00:28:29.720
 To double down

00:28:29.720 --> 00:28:30.579
 on it even more,

00:28:31.220 --> 00:28:32.419
 so other religious traditions,

00:28:32.559 --> 00:28:33.519
 their books primarily

00:28:33.519 --> 00:28:34.579
 are written at one time

00:28:34.579 --> 00:28:35.240
 in one place

00:28:35.240 --> 00:28:36.019
 in one language,

00:28:36.980 --> 00:28:38.059
 other religious traditions

00:28:38.059 --> 00:28:40.399
 are also still centered

00:28:40.399 --> 00:28:41.240
 geographically

00:28:41.240 --> 00:28:41.779
 in the place

00:28:41.779 --> 00:28:42.440
 where they started.

00:28:44.379 --> 00:28:46.299
 But because God's Word

00:28:46.299 --> 00:28:48.480
 is for multiple people

00:28:48.480 --> 00:28:49.599
 at multiple places

00:28:49.599 --> 00:28:50.639
 and multiple times,

00:28:51.099 --> 00:28:52.379
 the center of Christianity

00:28:52.379 --> 00:28:53.259
 throughout history

00:28:53.259 --> 00:28:54.539
 continues to shift.

00:28:56.039 --> 00:28:57.059
 We're reading a book

00:28:57.059 --> 00:28:58.059
 from the ancient Near East.

00:28:59.079 --> 00:29:00.079
 The ancient Near East

00:29:00.079 --> 00:29:00.879
 is no longer

00:29:00.879 --> 00:29:02.039
 the center of Christianity.

00:29:02.559 --> 00:29:05.159
 If you read the New Testament,

00:29:05.279 --> 00:29:05.919
 you're reading a book

00:29:05.919 --> 00:29:06.419
 that was written

00:29:06.419 --> 00:29:07.539
 in the area of the Mediterranean

00:29:07.539 --> 00:29:08.319
 in Asia Minor.

00:29:08.740 --> 00:29:09.839
 That is no longer

00:29:09.839 --> 00:29:11.139
 the center of Christianity.

00:29:12.139 --> 00:29:13.259
 The center of Christianity

00:29:13.259 --> 00:29:13.720
 right now

00:29:13.720 --> 00:29:14.379
 is actually moving

00:29:14.379 --> 00:29:15.359
 to the global south,

00:29:16.019 --> 00:29:18.240
 which is South America,

00:29:18.599 --> 00:29:18.940
 Africa.

00:29:19.740 --> 00:29:20.500
 And so as we

00:29:20.500 --> 00:29:21.419
 in North America

00:29:21.419 --> 00:29:22.000
 read it,

00:29:22.460 --> 00:29:23.559
 we are not reading

00:29:23.559 --> 00:29:24.619
 a North American book.

00:29:25.579 --> 00:29:26.279
 And as people

00:29:26.279 --> 00:29:27.220
 in South America

00:29:27.220 --> 00:29:28.099
 read the Bible,

00:29:28.240 --> 00:29:29.059
 they are not reading

00:29:29.059 --> 00:29:30.240
 a South American book.

00:29:30.240 --> 00:29:31.599
 Instead,

00:29:31.819 --> 00:29:32.380
 they are reading

00:29:32.380 --> 00:29:33.480
 God's Word

00:29:33.480 --> 00:29:35.640
 that He has given

00:29:35.640 --> 00:29:36.700
 over time

00:29:36.700 --> 00:29:37.779
 in different places,

00:29:37.920 --> 00:29:38.640
 in different ways,

00:29:38.759 --> 00:29:39.640
 in different languages.

00:29:40.759 --> 00:29:41.779
 And so that is the reason

00:29:41.779 --> 00:29:42.460
 we believe

00:29:42.460 --> 00:29:43.500
 and have faith

00:29:43.500 --> 00:29:44.359
 and confidence

00:29:44.359 --> 00:29:44.980
 in what God

00:29:44.980 --> 00:29:45.819
 has said to us.

00:29:46.640 --> 00:29:48.519
 Because He is the only God

00:29:48.519 --> 00:29:49.859
 who is powerful enough

00:29:49.859 --> 00:29:50.420
 to speak

00:29:50.420 --> 00:29:51.440
 in different languages,

00:29:51.620 --> 00:29:52.299
 in different places,

00:29:52.400 --> 00:29:53.099
 in different times.

00:29:53.099 --> 00:29:56.839
 So when we come up

00:29:56.839 --> 00:29:57.759
 against the difficulty

00:29:57.759 --> 00:29:58.500
 and challenge

00:29:58.500 --> 00:29:59.259
 of God's Word,

00:29:59.339 --> 00:30:00.139
 it is a reminder

00:30:00.139 --> 00:30:00.719
 to us

00:30:00.719 --> 00:30:01.879
 of God's power.

00:30:03.899 --> 00:30:05.480
 He is the powerful,

00:30:06.019 --> 00:30:07.059
 multicultural God

00:30:07.059 --> 00:30:07.859
 who can speak

00:30:07.859 --> 00:30:09.579
 into those things.

00:30:13.359 --> 00:30:14.159
 And the Bible

00:30:14.159 --> 00:30:14.679
 is still hard

00:30:14.679 --> 00:30:15.159
 to understand.

00:30:18.119 --> 00:30:19.939
 One of my mom's

00:30:19.939 --> 00:30:20.459
 favorite movies

00:30:20.459 --> 00:30:21.019
 that we watched

00:30:21.019 --> 00:30:21.539
 over and over

00:30:21.539 --> 00:30:22.099
 growing up

00:30:22.099 --> 00:30:22.439
 was called

00:30:22.439 --> 00:30:23.519
 A League of Their Own.

00:30:23.939 --> 00:30:24.799
 And if you are familiar

00:30:24.799 --> 00:30:25.579
 with A League of Their Own,

00:30:25.639 --> 00:30:26.899
 you know it is a movie

00:30:26.899 --> 00:30:28.719
 about what happened

00:30:28.719 --> 00:30:29.480
 in World War II

00:30:29.480 --> 00:30:30.119
 when all the men

00:30:30.119 --> 00:30:30.559
 went away

00:30:30.559 --> 00:30:30.899
 and the women

00:30:30.899 --> 00:30:31.399
 were left.

00:30:32.000 --> 00:30:32.579
 What were they going

00:30:32.579 --> 00:30:33.219
 to do to fill

00:30:33.219 --> 00:30:34.019
 some of these jobs?

00:30:34.139 --> 00:30:34.659
 And one of the things

00:30:34.659 --> 00:30:35.259
 they did was start

00:30:35.259 --> 00:30:36.279
 their own baseball league.

00:30:37.319 --> 00:30:38.059
 And so replacing

00:30:38.059 --> 00:30:38.859
 the men who had left

00:30:38.859 --> 00:30:39.379
 who were no longer

00:30:39.379 --> 00:30:40.039
 playing baseball,

00:30:40.179 --> 00:30:40.659
 they replaced it

00:30:40.659 --> 00:30:41.399
 with women's leagues.

00:30:42.240 --> 00:30:43.759
 And there comes

00:30:43.759 --> 00:30:44.719
 a point at the movie

00:30:44.719 --> 00:30:45.859
 when one of the main

00:30:45.859 --> 00:30:46.619
 characters, Dottie,

00:30:46.659 --> 00:30:47.379
 decides she wants

00:30:47.379 --> 00:30:48.259
 to quit the team.

00:30:49.059 --> 00:30:49.539
 She is tired

00:30:49.539 --> 00:30:50.759
 of playing baseball.

00:30:50.759 --> 00:30:53.819
 And so her coach,

00:30:53.920 --> 00:30:54.420
 Tom Hanks,

00:30:54.960 --> 00:30:55.900
 comes up to her

00:30:55.900 --> 00:30:56.579
 and confronts her

00:30:56.579 --> 00:30:57.059
 about this

00:30:57.059 --> 00:30:57.879
 as she's heading out

00:30:57.879 --> 00:30:58.539
 and he says,

00:30:59.140 --> 00:31:00.119
 sneaking out like this,

00:31:00.220 --> 00:31:00.420
 quitting,

00:31:01.559 --> 00:31:02.539
 you'll regret it

00:31:02.539 --> 00:31:03.019
 for the rest

00:31:03.019 --> 00:31:03.599
 of your life.

00:31:05.079 --> 00:31:05.940
 Baseball is what

00:31:05.940 --> 00:31:06.960
 gets inside you.

00:31:07.500 --> 00:31:08.720
 It's what lights you up.

00:31:09.319 --> 00:31:10.500
 You can't deny that.

00:31:12.460 --> 00:31:13.240
 And Dottie says,

00:31:13.579 --> 00:31:15.819
 it just got too hard.

00:31:15.819 --> 00:31:19.019
 And without skipping a beat,

00:31:19.099 --> 00:31:19.879
 Tom Hanks says,

00:31:20.179 --> 00:31:21.500
 it is supposed to be hard.

00:31:22.859 --> 00:31:24.220
 If it wasn't hard,

00:31:24.559 --> 00:31:25.500
 everyone would do it.

00:31:26.299 --> 00:31:27.899
 The hard is what

00:31:27.899 --> 00:31:28.679
 makes it great.

00:31:31.460 --> 00:31:32.659
 If we are Christians

00:31:32.659 --> 00:31:34.279
 and we love God

00:31:34.279 --> 00:31:35.559
 and we love his word,

00:31:36.720 --> 00:31:37.399
 then we can say

00:31:37.399 --> 00:31:37.960
 that his word

00:31:37.960 --> 00:31:39.299
 is what gets inside us.

00:31:40.460 --> 00:31:42.079
 It is what lights us up.

00:31:42.079 --> 00:31:44.500
 And it is supposed

00:31:44.500 --> 00:31:45.079
 to be hard.

00:31:47.039 --> 00:31:48.099
 But it's the hard

00:31:48.099 --> 00:31:49.259
 that makes it great.

00:31:51.059 --> 00:31:52.000
 It's the hard

00:31:52.000 --> 00:31:52.879
 that reminds us

00:31:52.879 --> 00:31:54.379
 that this is a powerful God

00:31:54.379 --> 00:31:55.059
 who speaks

00:31:55.059 --> 00:31:55.839
 in different languages.

00:31:56.779 --> 00:31:57.659
 That our God

00:31:57.659 --> 00:31:58.619
 does not just

00:31:58.619 --> 00:31:59.879
 speak English.

00:32:01.659 --> 00:32:02.720
 And he's not just

00:32:02.720 --> 00:32:03.439
 in North America.

00:32:03.440 --> 00:32:06.600
 but he's more powerful

00:32:06.600 --> 00:32:08.299
 than any of those things.

00:32:11.820 --> 00:32:13.059
 Not only is he passionate

00:32:13.059 --> 00:32:14.660
 about speaking to people

00:32:14.660 --> 00:32:15.360
 in different places

00:32:15.360 --> 00:32:16.000
 at different times,

00:32:16.100 --> 00:32:16.920
 speaking directly

00:32:16.920 --> 00:32:17.519
 to people

00:32:17.519 --> 00:32:18.799
 in a specific culture,

00:32:19.539 --> 00:32:20.840
 but showing up

00:32:20.840 --> 00:32:21.960
 in a particular time

00:32:21.960 --> 00:32:22.519
 and culture

00:32:22.519 --> 00:32:23.200
 and place

00:32:23.200 --> 00:32:23.799
 was God's

00:32:23.799 --> 00:32:24.920
 always his intention.

00:32:26.779 --> 00:32:27.740
 We've talked a lot

00:32:27.740 --> 00:32:28.519
 about the word

00:32:28.519 --> 00:32:29.559
 as what's been written.

00:32:30.840 --> 00:32:31.759
 But if you were paying

00:32:31.759 --> 00:32:32.880
 attention in our service today,

00:32:32.880 --> 00:32:33.920
 you know our New Testament

00:32:33.920 --> 00:32:35.060
 reading talked about

00:32:35.060 --> 00:32:36.080
 a different word.

00:32:38.060 --> 00:32:39.260
 Not about a word

00:32:39.260 --> 00:32:40.240
 that was written down,

00:32:41.160 --> 00:32:42.180
 but about a word

00:32:42.180 --> 00:32:42.900
 that came

00:32:42.900 --> 00:32:44.080
 and became flesh.

00:32:45.620 --> 00:32:46.280
 God's not just

00:32:46.280 --> 00:32:46.920
 passionate about

00:32:46.920 --> 00:32:47.420
 speaking

00:32:47.420 --> 00:32:48.760
 in a specific time

00:32:48.760 --> 00:32:49.320
 and place.

00:32:50.400 --> 00:32:51.220
 But he actually

00:32:51.220 --> 00:32:52.200
 sent his son

00:32:52.200 --> 00:32:53.820
 to be a real human

00:32:53.820 --> 00:32:55.220
 in a specific time

00:32:55.220 --> 00:32:56.380
 and a specific place

00:32:56.380 --> 00:32:57.260
 so that he could

00:32:57.260 --> 00:32:57.960
 speak to us

00:32:57.960 --> 00:32:58.860
 and we could understand.

00:32:58.859 --> 00:33:02.959
 The incarnation,

00:33:03.479 --> 00:33:04.599
 Jesus becoming man,

00:33:04.679 --> 00:33:05.819
 is the greatest example

00:33:05.819 --> 00:33:06.319
 of God

00:33:06.319 --> 00:33:07.299
 taking his word

00:33:07.299 --> 00:33:08.459
 and giving it

00:33:08.459 --> 00:33:09.559
 in a specific way

00:33:09.559 --> 00:33:10.599
 to specific people.

00:33:12.799 --> 00:33:13.939
 It's God's pattern

00:33:13.939 --> 00:33:15.119
 to always pursue

00:33:15.119 --> 00:33:15.719
 his people

00:33:15.719 --> 00:33:16.799
 and speak to them.

00:33:16.899 --> 00:33:17.379
 And so that's why

00:33:17.379 --> 00:33:18.479
 we find out in Colossians

00:33:18.479 --> 00:33:19.319
 that Jesus

00:33:19.319 --> 00:33:21.339
 was God's greatest

00:33:21.339 --> 00:33:22.659
 communication to us.

00:33:23.859 --> 00:33:24.799
 It was the way

00:33:24.799 --> 00:33:25.839
 that he made himself

00:33:25.839 --> 00:33:26.859
 visible to us

00:33:26.859 --> 00:33:28.019
 that we could see him.

00:33:28.740 --> 00:33:29.479
 Paul says this

00:33:29.479 --> 00:33:30.619
 in Colossians 1.15,

00:33:30.740 --> 00:33:31.539
 he is the image

00:33:31.539 --> 00:33:32.919
 of the invisible God,

00:33:33.000 --> 00:33:33.619
 the firstborn

00:33:33.619 --> 00:33:34.339
 of all creation.

00:33:35.079 --> 00:33:35.699
 In other words,

00:33:35.740 --> 00:33:36.500
 as one person

00:33:36.500 --> 00:33:38.039
 has put it,

00:33:39.259 --> 00:33:40.419
 God does not hide

00:33:40.419 --> 00:33:41.019
 from us

00:33:41.019 --> 00:33:41.879
 in the ways

00:33:41.879 --> 00:33:42.740
 that we hide from him.

00:33:44.000 --> 00:33:45.179
 God has shown himself

00:33:45.179 --> 00:33:45.579
 to us,

00:33:45.639 --> 00:33:46.539
 he's revealed himself

00:33:46.539 --> 00:33:46.979
 to us,

00:33:47.019 --> 00:33:47.559
 that Jesus

00:33:47.559 --> 00:33:48.579
 is the way

00:33:48.579 --> 00:33:49.199
 that we know

00:33:49.199 --> 00:33:49.959
 who God is.

00:33:52.339 --> 00:33:53.139
 And so God

00:33:53.139 --> 00:33:53.759
 doesn't just put

00:33:53.759 --> 00:33:54.459
 his words

00:33:54.459 --> 00:33:55.519
 into our language

00:33:55.519 --> 00:33:56.139
 and our time.

00:33:57.339 --> 00:33:59.039
 God also puts himself

00:33:59.039 --> 00:34:01.199
 into our place

00:34:01.199 --> 00:34:01.979
 and our language

00:34:01.979 --> 00:34:02.599
 and our time.

00:34:02.719 --> 00:34:03.399
 Jesus spoke

00:34:03.399 --> 00:34:04.859
 a specific language.

00:34:05.759 --> 00:34:06.319
 He lived

00:34:06.319 --> 00:34:07.379
 in a specific place

00:34:07.379 --> 00:34:08.559
 at a specific time.

00:34:10.000 --> 00:34:10.960
 And that is

00:34:10.960 --> 00:34:11.579
 our hope.

00:34:11.859 --> 00:34:12.739
 That is what gives us

00:34:12.739 --> 00:34:13.619
 reason to believe

00:34:13.619 --> 00:34:14.299
 and have faith

00:34:14.299 --> 00:34:15.039
 and confidence

00:34:15.039 --> 00:34:15.980
 in God's word.

00:34:16.559 --> 00:34:17.619
 Not just because

00:34:17.619 --> 00:34:18.460
 the words itself

00:34:18.460 --> 00:34:19.299
 were in different places

00:34:19.299 --> 00:34:20.019
 and different times,

00:34:20.099 --> 00:34:20.799
 but because God

00:34:20.799 --> 00:34:22.139
 gave us his word

00:34:22.139 --> 00:34:23.480
 at a specific place

00:34:23.480 --> 00:34:24.500
 and a specific time.

00:34:25.460 --> 00:34:26.039
 And that word

00:34:26.039 --> 00:34:26.619
 was Jesus.

00:34:26.619 --> 00:34:27.579
 Jesus is the one,

00:34:28.039 --> 00:34:28.539
 while we've talked

00:34:28.539 --> 00:34:29.199
 about creation

00:34:29.199 --> 00:34:29.819
 and redemption,

00:34:30.019 --> 00:34:30.440
 he's the one

00:34:30.440 --> 00:34:31.559
 who provides redemption,

00:34:31.679 --> 00:34:32.420
 that God speaks

00:34:32.420 --> 00:34:33.059
 to us

00:34:33.059 --> 00:34:34.079
 because we are not

00:34:34.079 --> 00:34:35.159
 alienated from him

00:34:35.159 --> 00:34:35.559
 anymore.

00:34:36.619 --> 00:34:37.400
 He speaks to us

00:34:37.400 --> 00:34:37.960
 because Jesus

00:34:37.960 --> 00:34:39.139
 has taken the full

00:34:39.139 --> 00:34:40.400
 penalty for our sins

00:34:40.400 --> 00:34:41.659
 as God pours out

00:34:41.659 --> 00:34:42.679
 the wrath

00:34:42.679 --> 00:34:43.239
 and justice

00:34:43.239 --> 00:34:43.920
 on this earth.

00:34:44.019 --> 00:34:44.579
 He does not

00:34:44.579 --> 00:34:45.759
 pour it out on us

00:34:45.759 --> 00:34:46.880
 if we're following

00:34:46.880 --> 00:34:47.799
 after his word,

00:34:48.619 --> 00:34:49.259
 if we're following

00:34:49.259 --> 00:34:49.940
 after Jesus

00:34:49.940 --> 00:34:51.139
 who became

00:34:51.139 --> 00:34:52.159
 flesh for us.

00:34:52.159 --> 00:34:55.960
 God continues

00:34:55.960 --> 00:34:56.799
 to do that

00:34:56.799 --> 00:34:57.559
 even today.

00:34:58.839 --> 00:34:59.440
 Jesus is still

00:34:59.440 --> 00:35:00.199
 interceding for us,

00:35:00.279 --> 00:35:00.839
 but God knows

00:35:00.839 --> 00:35:01.679
 we need specific

00:35:01.679 --> 00:35:02.639
 things at specific

00:35:02.639 --> 00:35:03.000
 times,

00:35:03.079 --> 00:35:03.440
 things that are

00:35:03.440 --> 00:35:04.039
 physical that we

00:35:04.039 --> 00:35:04.699
 can understand.

00:35:05.879 --> 00:35:06.379
 That's what we're

00:35:06.379 --> 00:35:06.960
 going to transition

00:35:06.960 --> 00:35:07.500
 to now.

00:35:07.619 --> 00:35:08.339
 The Lord's Supper

00:35:08.339 --> 00:35:09.859
 is one of the ways

00:35:09.859 --> 00:35:10.619
 that God speaks

00:35:10.619 --> 00:35:11.480
 to us clearly.

00:35:12.039 --> 00:35:12.819
 It's one of the ways

00:35:12.819 --> 00:35:13.659
 that he communicates

00:35:13.659 --> 00:35:14.099
 to us.

00:35:14.960 --> 00:35:15.739
 It's one of the ways

00:35:15.739 --> 00:35:16.739
 that he reminds us

00:35:16.739 --> 00:35:18.219
 of who Jesus is

00:35:18.219 --> 00:35:18.779
 and the fact that

00:35:18.779 --> 00:35:19.579
 he is the one

00:35:19.579 --> 00:35:20.539
 who brings our

00:35:20.539 --> 00:35:20.860
 redemption.

00:35:22.079 --> 00:35:22.440
 And so we're

00:35:22.440 --> 00:35:23.539
 going to go to

00:35:23.539 --> 00:35:25.039
 our closing hymn

00:35:25.039 --> 00:35:25.400
 for a couple

00:35:25.400 --> 00:35:25.960
 verses and then

00:35:25.960 --> 00:35:26.259
 we're going to

00:35:26.259 --> 00:35:26.639
 come to the

00:35:26.639 --> 00:35:27.139
 Lord's table.

00:35:27.599 --> 00:35:27.980
 And I'm going to

00:35:27.980 --> 00:35:28.639
 pray for us now

00:35:28.639 --> 00:35:29.299
 first, so please

00:35:29.299 --> 00:35:29.840
 pray with me.

00:35:31.259 --> 00:35:32.099
 Dear Father in

00:35:32.099 --> 00:35:32.880
 heaven, we thank

00:35:32.880 --> 00:35:33.559
 you for your word

00:35:33.559 --> 00:35:34.139
 that you have

00:35:34.139 --> 00:35:35.000
 spoken clearly to

00:35:35.000 --> 00:35:35.259
 us.

00:35:36.079 --> 00:35:36.880
 We ask that you

00:35:36.880 --> 00:35:37.779
 would stir up a

00:35:37.779 --> 00:35:38.619
 desire within us

00:35:38.619 --> 00:35:39.059
 that we would

00:35:39.059 --> 00:35:40.159
 long to return to

00:35:40.159 --> 00:35:40.860
 you and your

00:35:40.860 --> 00:35:41.159
 word.

00:35:42.559 --> 00:35:43.420
 That you remind

00:35:43.420 --> 00:35:44.340
 us of your power,

00:35:45.420 --> 00:35:45.980
 that it's your

00:35:45.980 --> 00:35:47.440
 word that gives

00:35:47.440 --> 00:35:48.639
 us confidence and

00:35:48.639 --> 00:35:49.480
 faith and

00:35:49.480 --> 00:35:50.639
 belief in you.

00:35:51.380 --> 00:35:52.360
 We ask all these

00:35:52.360 --> 00:35:52.960
 things in the name

00:35:52.960 --> 00:35:53.500
 of your son.

00:35:54.219 --> 00:35:54.500
 Amen.