WEBVTT

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 So, this morning we are starting a series that we're going to be in for some time.

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 In one way or another, we're going to be focusing on this theme all the way until Easter.

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 And we're going to be looking this morning at Philippians chapter 2, verses 12 and 13,

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 to launch us on a series looking at discipleship, with the aim of building a culture of discipleship

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 at Church of the Advent. And by discipleship, I mean, as Christians, our calling to follow Jesus,

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 to learn to love as He loved, to live as He lived. And our desire is to build a culture

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 in our church that means that everybody in our church takes that very seriously,

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 that everybody in our church is very committed to living that out in their lives.

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 Now, I recognize as I say this that there's a whole lot going on in our country right now.

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 And there may be people who hear this and wonder, of all of the things that we could be focusing on,

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 why in the world would we choose to focus on this? It seems like there are so many more

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 worthy, relevant things that we could be focusing on. And so, before we jump in,

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 I just want to give you three quick reasons why I actually believe that this needs to be our focus

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 right now. One of them is a general reason, and then the other two actually come from our text,

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 although we won't be looking in detail at that part of the text this morning. Reason number one

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 why I think discipleship should be our focus right now is this. Discipleship is already happening.

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 You're already being discipled. But the main question is, by what or by whom are you being

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 discipled? Social media alone exerts an almost continual influence on us every waking hour of our day.

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 It's a continual stream of dopamine hits that reinforce feelings and thought patterns and

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 behavior patterns. We're constantly being formed. And so, our desire at Church of the Advent is to

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 create a culture that ensures that Jesus and His Word is the primary focus of our formation. That's

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 reason number one. Reason number two, there is a gap for most Christians between our beliefs

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 and our experiences. There's a gap between belief and experience. We, as Paul says in the passage that

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 we're going to look at this morning, the fruit of discipleship is joy. As a disciple, he is able to

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 rejoice even in the face of likely death. He invites his hearers to rejoice with him even in the face of

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 his imprisonment, suffering, and death. The fruit of discipleship is joy, but for many of us, that is not how we

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 experience the Christian life at all. There's a disconnect. And the only way to bridge that gap

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 between belief and experience is through the ancient, well-traveled pilgrimage route of discipleship.

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 Third reason, Christians are God's illumination for the world. Christians are God's illumination for the

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 world. Paul says in this passage that Christians are called to shine as lights in the world amid a crooked

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 and twisted generation. Now, there's an Old Testament backdrop to that that we don't have time to get

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 into, but the point I want to make is this. As we look around, there's a lot of darkness, right? On this

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 weekend in particular, we call to mind the ongoing racial violence, division, injustice in our society.

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 We have seen firsthand again and again and again and again and again the ongoing reality of this brokenness.

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 We see the political strife and unrest that has soldiers literally marching in the streets of our city right now

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 with very real fears of violence and uprest here and in cities all around our country in the coming weeks.

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 Right? This world needs illumination. Christians are called to be that illumination, but all too often we get caught up in the brokenness and in the darkness.

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 We're complicit in it.

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 The only way we become that kind of illumination is through discipleship.

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 Right? So that's what we're going to be focusing on, and that's why I think it matters.

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 And we're going to start this series by recognizing something very crucial about discipleship, and that is that it's not something that we do alone.

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 This is one of the things that sets it apart from the self-improvement movement.

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 Right?

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 Discipleship is co-participatory.

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 In other words, discipleship involves both God's work and our work.

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 And that's what we're going to look at in this passage.

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 First God's work, and then our work.

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 Let's pray.

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 Lord, we thank you for your word, and we thank you for the fact that discipleship is ultimately not about us pursuing some course or following steps or even developing the right habits.

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 That it's ultimately about a relationship.

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 That you're the kind of God who's invited us into a relationship with yourself, and that the focus of discipleship is that relationship.

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 And Lord, it ultimately depends on you being present in our lives.

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 And so we pray that you would be with us this morning.

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 Teach us your word as we seek to follow you.

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 We pray this in your son's name.

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 Amen.

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 So the psychologist David Benner, he's a depth psychologist and writes a lot on spiritual formation.

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 And he often says to people he's meeting with, he says, imagine God thinking about you.

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 Imagine God thinking about you.

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 And then he asks them, what do you think God feels when you come into his mind?

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 You know what people most often say?

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 Disappointment.

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 Frustration.

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 Even anger.

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 Right?

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 So not surprisingly, if most people think that God is disappointed with them or frustrated with them or angry at them,

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 then when they think about discipleship, the first thing they're going to feel is what?

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 They're going to feel guilt.

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 They're going to think things like this.

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 I know I should care more.

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 I know that I should read the Bible and pray more.

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 I know that I should make God a higher priority in my life, but I can never seem to get there.

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 I start the Bible reading plan on January 1st, and by January 3rd, I'm already behind.

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 God must be so disappointed in me.

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 And it's almost become fashionable in our culture to refer to yourself as the very worst disciple.

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 Right?

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 As a way of trying to deal with this kilt.

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 And if that's the way you feel about discipleship, if that's the way you feel about God,

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 then discipleship is never going to be the life-giving, joy-filled journey that it is described as being in Scripture.

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 It's always going to feel like drudgery.

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 And if this is how you feel, it probably means that you have some misconceptions about the gospel and about God's love.

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 So let me ask you some questions just to get at this in your own heart.

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 When good things happen in your life, do you assume that God is blessing you because you have been faithful?

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 Is that where it's coming from?

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 When bad things happen in your life, do you assume that God must be teaching you a lesson?

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 That's why it's happening.

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 God must be teaching you a lesson.

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 When God blesses you, do you ever worry that if you don't appreciate the blessing enough,

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 that God might take the blessing away just to teach you to appreciate it more?

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 Do you ever make deals with God?

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 You know, you're sick or somebody you know is sick and you want them to get better,

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 or there's something that you really want, and so you pray to God and you say things like,

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 look, I promise I'm going to pray every day, I'm going to read scripture every day,

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 I'm going to make you the top priority of my life if you just do this for me.

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 Or when God doesn't answer your prayer, who do you blame?

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 Do you blame God?

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 Do you say, how dare you?

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 I have prayed every day for a month for this.

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 How could you ignore me?

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 How dare you?

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 I did everything for you.

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 Or do you blame yourself?

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 You say, well, maybe it's because I didn't pray hard enough.

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 Maybe it's because my faith isn't strong enough.

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 Apparently faith should be able to move mountains.

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 Maybe I don't have that kind of faith.

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 And so maybe God's not going to answer my prayer because of my insufficient faith.

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 Right?

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 If you answered yes to any of these questions,

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 it probably means that you don't fully grasp how God's love works.

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 The sociologist Christian Smith interviewed people all around the country,

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 and what he was trying to get at is what are our real religious beliefs?

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 We have our labels that we put on census forms, but what do we actually believe?

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 And one of the things that he found among many Christians

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 is that when you actually look at the beliefs of many Christians in our country,

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 they actually believe that God blesses people because they're good.

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 That good people get blessed and go to heaven because they're good.

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 Bad people get punished.

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 In other words, what he found is very interesting.

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 Most Christians in our country tend to believe, when you get right down to it,

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 that Christianity works like every other religion out there.

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 Do good things, be a good person, and God will bless you, and God will save you.

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 In other words, it's a paradigm that assumes that we must work for our salvation.

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 Do good things, and God will save you.

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 But the gospel makes this remarkable claim, as Paul says, just before our passage,

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 just earlier in Philippians chapter 2, verse 8, he's talking about Jesus,

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 and he says,

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 Jesus, being found in human form,

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 he humbled himself by becoming obedient to the point of death,

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 even death on a cross.

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 And what he's talking about there is the gospel,

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 and he's making this point.

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 Salvation is something that God has accomplished.

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 It's already done, once and for all, through the death of Jesus on the cross.

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 When he talks about salvation, which is rooted in our justification,

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 he's talking about something that God did in history.

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 It's a completed event, a death on the cross.

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 Therefore, as Paul says in verse 12,

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 disciples of Jesus don't work for our salvation.

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 God worked for the salvation.

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 God accomplished the salvation.

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 We don't work for the salvation.

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 Our calling is to work out our salvation.

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 Work out our salvation.

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 Now, we're going to talk about that more in just a minute,

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 but here's the point I want to make first.

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 God did this for one simple reason,

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 because he loves you and delights in you far more than you could possibly imagine.

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 He loves you and delights in you more than you would ever dare hope.

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 This is one of the differences between Christianity and all other religions.

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 Right?

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 All other religions, in one way or another, say,

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 I obey, therefore I'm loved and accepted.

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 Right?

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 But Christianity says the exact opposite.

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 It says, I am loved and accepted, therefore I obey.

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 It begins with God's embrace.

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 Right?

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 And all that we do in our lives is a response to that.

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 So discipleship flows out of the absolute assurance

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 that God loves and delights in us

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 and has already accomplished everything necessary for our salvation.

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 You say, okay, well, that's the justification part.

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 That's our salvation.

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 It's not salvation, but what about God's blessing?

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 What about the fact that God sometimes answers prayers

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 and other times it doesn't?

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 Is God messing with us?

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 Does God want us to learn lessons?

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 When it comes to God's blessing,

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 what we need to understand is God doesn't dole out blessings sparingly,

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 like you might throw scraps to a hungry dog.

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 But I think we often operate that way.

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 But look at what it says in Ephesians 1.3,

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 Blessed be the God and Father of our Lord Jesus Christ,

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 who has blessed us in Christ with every spiritual blessing in the heavenly places.

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 Right?

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 That's not ambiguous.

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 That's not scraps to a dog.

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 And it's past tense.

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 He has blessed us with every spiritual blessing.

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 2 Peter 1.3,

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 His divine power has granted to us all things that pertain to life and godliness.

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 Not some things, not the bare minimum, but all things.

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 Everything that you need, you already have.

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 This means that the moment you come to God,

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 the moment you ask for forgiveness,

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 the moment you put your faith in Jesus,

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 you receive every spiritual blessing available.

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 God holds nothing back.

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 He gives you the keys to the vault.

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 And He throws the door wide open,

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 and He says,

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 Help yourself.

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 This is all available to you.

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 And that includes, first and foremost,

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 the blessing of the Holy Spirit.

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 And this is why Paul says,

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 Work out your salvation.

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 Why?

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 For it is God who works in you,

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 both to will and to work,

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 for His good pleasure.

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 Our work is contingent on God's work.

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 Discipleship begins with the work of God,

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 the finished work of Christ on the cross,

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 and the ongoing work of the Holy Spirit in our lives.

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 So there is no sense in which God ever feels disappointment with His children.

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 There is no sense in which God ever feels disappointment or frustration with us.

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 If you start the Bible reading plan,

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 and you don't follow through.

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 If you devote yourself to a habit of prayer,

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 and you fail.

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 If you promise that you're going to prioritize God,

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 and then you immediately prioritize something else.

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 God isn't sitting there with His arms crossed saying,

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 I did so much for you.

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 And you don't even appreciate me.

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 Right?

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 I think we often can turn God into a kind of nagging mother in our minds.

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 You know, I do your laundry,

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 and I cook,

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 and I clean,

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 and you can't even do this one thing for me.

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 And that's not how God works.

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 That's not how God's love works.

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 God loves you.

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 God delights in you.

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 And I'm just going to push this a little further.

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 Whenever you assume that God is disappointed in you,

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 you are mocking the cross.

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 And you're denying its power.

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 Our role when it comes to discipleship

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 is to work out what we have already been given

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 in Jesus Christ and the Holy Spirit.

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 That's the first point.

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 And we can't talk about discipleship

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 if we don't get that clear.

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 Right?

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 But what does that mean?

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 How do we work out our salvation?

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 This is the second point.

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 We'll spend the rest of our time on this.

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 Our role is to work the gospel out

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 into every area of our lives.

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 To apply the gospel,

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 the grace and the love and the power of God

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 to every aspect of our lives.

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 Now, maybe that sounds easy to you.

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 It's not.

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 And the reason is this.

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 Most human beings tend to live

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 fairly compartmentalized lives.

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 People don't naturally have

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 a unified, seamless, coherent self.

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 In fact, our self is more like

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 a collection of selves

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 that are like watertight containers.

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 They are self-contained compartments

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 that may or may not interact with one another.

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 Right?

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 So you have your religious beliefs box.

00:16:07.299 --> 00:16:09.080
 You have your love life box.

00:16:09.179 --> 00:16:10.159
 You have your politics,

00:16:10.679 --> 00:16:11.340
 your family,

00:16:11.700 --> 00:16:12.360
 your friends,

00:16:12.360 --> 00:16:13.440
 your finances,

00:16:13.800 --> 00:16:14.480
 your career,

00:16:14.759 --> 00:16:15.980
 the way you think about your neighbors,

00:16:16.259 --> 00:16:17.259
 the way you think about your enemies.

00:16:17.379 --> 00:16:19.340
 And all of those are separate boxes

00:16:19.340 --> 00:16:21.480
 that are sealed off from one another.

00:16:21.620 --> 00:16:23.060
 And so our self,

00:16:23.159 --> 00:16:24.019
 or rather ourselves,

00:16:24.220 --> 00:16:26.340
 are largely determined by context.

00:16:27.100 --> 00:16:29.360
 Which box you are operating out of

00:16:29.360 --> 00:16:30.480
 at any given time.

00:16:31.139 --> 00:16:31.980
 And what this means

00:16:31.980 --> 00:16:32.720
 is that most of us

00:16:32.720 --> 00:16:34.159
 are full of contradictions.

00:16:34.500 --> 00:16:36.519
 Our society loves to point out the hypocrites.

00:16:36.600 --> 00:16:37.860
 We love to call out the hypocrites.

00:16:38.060 --> 00:16:39.100
 But the bad news is,

00:16:39.220 --> 00:16:40.279
 we are all hypocrites.

00:16:40.279 --> 00:16:43.019
 We are all walking contradictions

00:16:43.019 --> 00:16:44.079
 in one way or another.

00:16:44.339 --> 00:16:45.899
 And this is something that has been affirmed

00:16:45.899 --> 00:16:46.879
 by everyone,

00:16:47.299 --> 00:16:49.319
 from psychologists to poets.

00:16:51.939 --> 00:16:54.720
 You might really care about the environment

00:16:54.720 --> 00:16:56.299
 and recycle in your home,

00:16:56.379 --> 00:16:57.600
 but you still drive cars

00:16:57.600 --> 00:16:58.879
 and take planes everywhere.

00:17:00.179 --> 00:17:00.439
 You know,

00:17:00.500 --> 00:17:02.779
 you may care so much about being healthy

00:17:02.779 --> 00:17:04.779
 and even have a really great exercise plan,

00:17:04.940 --> 00:17:06.160
 but when you get stressed out,

00:17:06.220 --> 00:17:07.000
 you eat sugary,

00:17:07.000 --> 00:17:07.960
 fatty foods.

00:17:08.759 --> 00:17:09.259
 And you're sort of,

00:17:09.319 --> 00:17:09.839
 it's sort of,

00:17:09.880 --> 00:17:11.579
 it doesn't count in those times.

00:17:12.319 --> 00:17:12.500
 Right?

00:17:13.240 --> 00:17:15.180
 Some people are super sweet

00:17:15.180 --> 00:17:15.980
 and gentle

00:17:15.980 --> 00:17:17.119
 and wonderful

00:17:17.119 --> 00:17:18.759
 and peaceful in person,

00:17:19.019 --> 00:17:19.920
 but online,

00:17:20.079 --> 00:17:21.660
 they are vicious and mean.

00:17:23.359 --> 00:17:25.839
 Some people are respected leaders

00:17:25.839 --> 00:17:26.960
 in their workplace,

00:17:27.240 --> 00:17:28.859
 and nobody messes with them,

00:17:28.960 --> 00:17:30.460
 and everybody sort of fears them

00:17:30.460 --> 00:17:31.000
 in the workplace.

00:17:31.440 --> 00:17:32.700
 But in their love life,

00:17:32.799 --> 00:17:34.180
 with the people they're dating,

00:17:34.180 --> 00:17:36.560
 they let people disrespect them,

00:17:36.960 --> 00:17:37.700
 mistreat them,

00:17:38.000 --> 00:17:38.900
 walk all over them.

00:17:39.940 --> 00:17:40.200
 Right?

00:17:40.240 --> 00:17:42.200
 We're all walking contradictions

00:17:42.200 --> 00:17:44.340
 because we're all compartmentalized.

00:17:44.759 --> 00:17:46.720
 And this can be especially true

00:17:46.720 --> 00:17:48.660
 when it comes to our faith.

00:17:49.279 --> 00:17:49.440
 You know,

00:17:49.519 --> 00:17:51.019
 there are many Christians out there

00:17:51.019 --> 00:17:52.880
 who truly believe in Jesus,

00:17:53.380 --> 00:17:54.660
 and they've been baptized,

00:17:55.440 --> 00:17:56.980
 and they understand the gospel,

00:17:57.420 --> 00:17:58.940
 and maybe they go to church,

00:17:59.140 --> 00:18:00.920
 and they can quote the Bible,

00:18:00.920 --> 00:18:03.539
 but their faith stays in the religion box.

00:18:04.759 --> 00:18:07.019
 They never work out the implications

00:18:07.019 --> 00:18:09.120
 of the gospel for their job.

00:18:09.660 --> 00:18:10.680
 That's a separate box.

00:18:10.740 --> 00:18:11.460
 They never think about it

00:18:11.460 --> 00:18:12.519
 in terms of their marriage,

00:18:13.080 --> 00:18:14.120
 or their family,

00:18:14.660 --> 00:18:16.240
 or their neighbors across the street,

00:18:16.660 --> 00:18:17.600
 or their politics,

00:18:18.140 --> 00:18:18.940
 or their money.

00:18:19.460 --> 00:18:19.580
 Right?

00:18:19.660 --> 00:18:19.980
 You know,

00:18:20.019 --> 00:18:21.500
 you have people who believe in the gospel,

00:18:21.700 --> 00:18:23.080
 but if somebody crosses me,

00:18:24.160 --> 00:18:25.360
 they're dead to me.

00:18:26.420 --> 00:18:26.880
 Right?

00:18:26.940 --> 00:18:28.000
 It's a separate compartment.

00:18:28.000 --> 00:18:28.500
 Right?

00:18:29.500 --> 00:18:31.000
 So this helps us understand

00:18:31.640 --> 00:18:33.400
 many of the things that we see

00:18:33.400 --> 00:18:34.279
 when we look around.

00:18:34.420 --> 00:18:34.539
 Right?

00:18:34.740 --> 00:18:36.259
 This helps us understand

00:18:36.259 --> 00:18:38.680
 how some Christians over here

00:18:38.680 --> 00:18:40.500
 have fully embraced

00:18:40.500 --> 00:18:42.740
 a nationalist political ideology,

00:18:43.160 --> 00:18:45.900
 which is incompatible with Christianity.

00:18:46.539 --> 00:18:48.079
 It helps us understand

00:18:48.079 --> 00:18:49.500
 how some Christians over there

00:18:49.500 --> 00:18:53.000
 have embraced a fully postmodern redefinition

00:18:53.819 --> 00:18:56.140
 of human identity and gender and sexuality,

00:18:56.140 --> 00:18:57.540
 which is incompatible

00:18:57.540 --> 00:18:58.740
 with historic Christian teaching.

00:18:59.880 --> 00:19:00.020
 Right?

00:19:00.060 --> 00:19:01.120
 It helps us understand

00:19:01.120 --> 00:19:02.980
 how some Christians in the white church

00:19:02.980 --> 00:19:05.140
 have tacitly supported racist ideas

00:19:05.140 --> 00:19:06.520
 and practices and policies

00:19:06.520 --> 00:19:07.440
 for generations.

00:19:08.280 --> 00:19:09.320
 It helps us understand

00:19:09.320 --> 00:19:10.600
 how some Christians in the West

00:19:10.600 --> 00:19:12.700
 have become highly consumeristic

00:19:12.700 --> 00:19:13.900
 and materialistic

00:19:13.900 --> 00:19:15.660
 and seen no problem in their faith.

00:19:17.180 --> 00:19:17.340
 Right?

00:19:17.380 --> 00:19:19.300
 So our culture loves to look at people like this

00:19:19.300 --> 00:19:19.580
 and say,

00:19:19.800 --> 00:19:20.320
 hypocrite!

00:19:20.920 --> 00:19:22.140
 You're not a real Christian.

00:19:22.140 --> 00:19:24.759
 Well, what a Christian would say is,

00:19:24.840 --> 00:19:25.300
 in fact,

00:19:26.160 --> 00:19:27.800
 that's what a real human being is like.

00:19:29.100 --> 00:19:30.780
 That's what all human beings are like.

00:19:31.240 --> 00:19:32.480
 It's more pronounced, maybe,

00:19:32.520 --> 00:19:34.140
 when you actually claim to believe something.

00:19:34.520 --> 00:19:36.320
 Then the contradiction is a little more clear.

00:19:37.620 --> 00:19:38.980
 But it's true for everybody.

00:19:40.240 --> 00:19:41.520
 And they're all due to the fact

00:19:41.520 --> 00:19:42.880
 that we tend to compartmentalize

00:19:42.880 --> 00:19:44.320
 our faith as Christians.

00:19:44.620 --> 00:19:46.080
 And so discipleship means

00:19:46.080 --> 00:19:48.280
 working out our salvation,

00:19:48.279 --> 00:19:52.359
 which means decompartmentalizing our faith,

00:19:52.960 --> 00:19:54.759
 which means applying the gospel

00:19:54.759 --> 00:19:57.680
 to every aspect of our lives.

00:19:57.700 --> 00:19:58.799
 And this is not the kind of thing

00:19:58.799 --> 00:19:59.460
 that you can do

00:19:59.460 --> 00:20:01.420
 over a retreat weekend in the mountains.

00:20:01.720 --> 00:20:04.319
 This is a lifelong commitment

00:20:04.319 --> 00:20:07.039
 to decompartmentalizing ourselves.

00:20:08.240 --> 00:20:09.879
 It means continually asking,

00:20:10.299 --> 00:20:12.059
 how does the truth of Jesus

00:20:12.059 --> 00:20:15.220
 as my Savior and my Lord,

00:20:15.220 --> 00:20:18.779
 how does the truth of God's unlimited grace

00:20:18.779 --> 00:20:20.500
 being poured into my life,

00:20:20.880 --> 00:20:22.720
 even before I asked for it,

00:20:22.839 --> 00:20:24.140
 how does that truth

00:20:24.140 --> 00:20:26.240
 completely transform

00:20:26.240 --> 00:20:27.740
 the way I think about my identity?

00:20:28.880 --> 00:20:30.700
 How I think about my family of origin,

00:20:30.839 --> 00:20:32.019
 how I think about my body,

00:20:32.120 --> 00:20:33.220
 how I think about my money,

00:20:33.640 --> 00:20:34.960
 my time, my neighbors,

00:20:35.100 --> 00:20:36.220
 my enemies, my politics.

00:20:37.420 --> 00:20:38.779
 Through reading Scripture,

00:20:39.200 --> 00:20:40.640
 through applying it to our lives,

00:20:40.860 --> 00:20:41.640
 through prayer,

00:20:42.000 --> 00:20:43.100
 through spiritual friendships,

00:20:43.099 --> 00:20:45.339
 through worshiping in a church community,

00:20:45.659 --> 00:20:47.559
 through habits and patterns and liturgies,

00:20:47.779 --> 00:20:49.039
 over the course of our lives,

00:20:49.139 --> 00:20:50.839
 we apply the gospel in ways

00:20:50.839 --> 00:20:52.639
 that transform every aspect

00:20:52.639 --> 00:20:53.859
 of who we are.

00:20:55.819 --> 00:20:57.579
 Right, so the point of discipleship

00:20:57.579 --> 00:20:59.399
 is not just reading the Bible more.

00:21:00.099 --> 00:21:01.139
 It's not just praying more.

00:21:01.219 --> 00:21:02.619
 It's not just worshiping in a church together.

00:21:03.119 --> 00:21:04.699
 It's not just going through studies together.

00:21:05.000 --> 00:21:06.119
 All that stuff is great,

00:21:06.359 --> 00:21:07.959
 but we can't lose sight of the aim.

00:21:08.519 --> 00:21:10.279
 God is at work in me,

00:21:10.279 --> 00:21:12.359
 and my calling is to work that out

00:21:12.359 --> 00:21:15.399
 into every aspect of my life.

00:21:18.000 --> 00:21:20.160
 Right, so this is the aim of discipleship.

00:21:21.379 --> 00:21:22.799
 It's not just about developing

00:21:22.799 --> 00:21:23.940
 better spiritual disciplines

00:21:23.940 --> 00:21:25.180
 or learning more theology.

00:21:25.639 --> 00:21:27.579
 Right, you can have a lot of theology,

00:21:27.700 --> 00:21:28.500
 a lot of doctrine,

00:21:28.599 --> 00:21:29.599
 but it does you no good

00:21:29.599 --> 00:21:30.839
 if it all stays in the same box.

00:21:32.559 --> 00:21:34.039
 The goal is integration,

00:21:34.759 --> 00:21:36.279
 that you become integrated.

00:21:36.279 --> 00:21:38.980
 Every part is open and connected

00:21:38.980 --> 00:21:41.019
 and flowing and interacting

00:21:41.019 --> 00:21:41.879
 with every other part,

00:21:41.940 --> 00:21:42.920
 and at the very center of it

00:21:42.920 --> 00:21:43.779
 is the gospel.

00:21:45.279 --> 00:21:47.720
 So I invite you to look at your own life.

00:21:47.819 --> 00:21:49.660
 I invite you to look for those places

00:21:49.660 --> 00:21:50.279
 in your life

00:21:50.279 --> 00:21:52.200
 where there may be inconsistencies.

00:21:52.720 --> 00:21:54.799
 Maybe you are fully devoted

00:21:54.799 --> 00:21:55.859
 to racial reconciliation.

00:21:56.200 --> 00:21:56.519
 Somebody says,

00:21:56.639 --> 00:21:57.720
 why do you care about this so much?

00:21:57.759 --> 00:21:59.000
 You say, because I believe the gospel.

00:22:00.940 --> 00:22:02.180
 But at the same time,

00:22:02.279 --> 00:22:03.559
 you're not even speaking

00:22:03.559 --> 00:22:04.759
 to certain family members

00:22:04.759 --> 00:22:05.859
 because of who they voted for

00:22:05.859 --> 00:22:06.579
 in the last election.

00:22:08.539 --> 00:22:09.359
 And I would say,

00:22:09.900 --> 00:22:11.400
 does the gospel not apply there?

00:22:12.759 --> 00:22:14.539
 Has the gospel lost its power

00:22:14.539 --> 00:22:15.339
 in your family?

00:22:16.660 --> 00:22:17.920
 Right, maybe in your small group,

00:22:18.000 --> 00:22:18.599
 you're the kind of person

00:22:18.599 --> 00:22:20.240
 who talks about the importance

00:22:20.240 --> 00:22:21.819
 of loving and serving

00:22:21.819 --> 00:22:22.859
 your physical neighbors.

00:22:23.059 --> 00:22:24.359
 But then you go online

00:22:24.359 --> 00:22:26.480
 and you post inflammatory content

00:22:26.480 --> 00:22:28.519
 that mocks and derides

00:22:28.519 --> 00:22:30.000
 some of your online neighbors.

00:22:31.200 --> 00:22:32.960
 Does the gospel not apply there?

00:22:32.960 --> 00:22:35.039
 Maybe you know a lot

00:22:35.039 --> 00:22:36.660
 about theology and doctrine,

00:22:36.819 --> 00:22:37.960
 but you are smug

00:22:37.960 --> 00:22:39.900
 and condescending toward Christians

00:22:39.900 --> 00:22:41.079
 that you disagree with.

00:22:41.200 --> 00:22:42.640
 Does the gospel not apply there?

00:22:44.420 --> 00:22:46.039
 Maybe you strongly desire

00:22:46.039 --> 00:22:47.500
 to be a faithful witness

00:22:47.500 --> 00:22:48.240
 of the gospel,

00:22:48.420 --> 00:22:49.299
 but you're terrified

00:22:49.299 --> 00:22:50.799
 of your coworkers discovering

00:22:50.799 --> 00:22:51.680
 that you're a Christian.

00:22:51.840 --> 00:22:53.480
 Does the gospel not apply there?

00:22:55.079 --> 00:22:55.840
 Right, there are a lot of people

00:22:55.840 --> 00:22:57.340
 who will go and do overseas missions

00:22:57.340 --> 00:22:58.140
 and teach people

00:22:58.140 --> 00:22:59.240
 who speak a completely

00:22:59.240 --> 00:23:00.640
 different language the gospel,

00:23:00.640 --> 00:23:01.840
 who won't even admit

00:23:01.840 --> 00:23:02.360
 they're Christians

00:23:02.360 --> 00:23:03.160
 in their workplace.

00:23:03.560 --> 00:23:04.780
 Does the gospel not apply there?

00:23:06.540 --> 00:23:07.060
 And you know,

00:23:07.140 --> 00:23:08.820
 I include myself in this.

00:23:08.920 --> 00:23:09.880
 You know, just the other week,

00:23:10.040 --> 00:23:11.280
 I was feeling tired,

00:23:11.420 --> 00:23:12.600
 I was feeling stressed out.

00:23:12.660 --> 00:23:13.560
 I mean, no surprise,

00:23:13.660 --> 00:23:14.440
 I think many of us

00:23:14.440 --> 00:23:15.200
 are feeling that way.

00:23:15.420 --> 00:23:16.400
 But some new neighbors

00:23:16.400 --> 00:23:17.620
 had recently moved in

00:23:17.620 --> 00:23:18.200
 down the street,

00:23:18.280 --> 00:23:18.940
 and my wife,

00:23:19.040 --> 00:23:20.000
 because she's this kind

00:23:20.000 --> 00:23:20.840
 of amazing person,

00:23:21.140 --> 00:23:22.300
 really wanted to go

00:23:22.300 --> 00:23:23.480
 and greet these neighbors

00:23:23.480 --> 00:23:24.360
 and welcome them.

00:23:24.359 --> 00:23:25.679
 And I was making up

00:23:25.679 --> 00:23:26.740
 all kinds of excuses

00:23:26.740 --> 00:23:28.419
 for why I, you know,

00:23:28.479 --> 00:23:29.500
 why it wasn't a good time

00:23:29.500 --> 00:23:30.639
 and maybe some other time,

00:23:30.659 --> 00:23:31.159
 and she just kind of

00:23:31.159 --> 00:23:31.699
 looked at me and said,

00:23:31.979 --> 00:23:33.079
 don't you preach about this

00:23:33.079 --> 00:23:33.799
 all the time?

00:23:35.959 --> 00:23:36.839
 It's one of those sort of

00:23:36.839 --> 00:23:37.679
 convenient things

00:23:37.679 --> 00:23:38.559
 about being a pastor.

00:23:40.039 --> 00:23:40.759
 And she said,

00:23:40.799 --> 00:23:41.679
 don't you preach about this

00:23:41.679 --> 00:23:42.179
 all the time?

00:23:42.299 --> 00:23:42.979
 And she was right,

00:23:43.019 --> 00:23:43.799
 and I realized right then

00:23:43.799 --> 00:23:43.979
 and there,

00:23:44.059 --> 00:23:45.019
 I was compartmentalizing.

00:23:46.000 --> 00:23:47.359
 I was compartmentalizing

00:23:47.359 --> 00:23:49.439
 one aspect of my life

00:23:49.439 --> 00:23:50.699
 from another aspect

00:23:50.699 --> 00:23:51.059
 of my life.

00:23:51.119 --> 00:23:52.299
 I'm in home mode.

00:23:52.759 --> 00:23:54.119
 I'm in tired mode.

00:23:55.000 --> 00:23:55.219
 Therefore,

00:23:55.319 --> 00:23:55.939
 the rules are different.

00:23:56.000 --> 00:23:56.479
 No, they're not.

00:23:56.539 --> 00:23:57.219
 That's a compartment.

00:23:58.119 --> 00:23:59.459
 Those walls need to come down.

00:24:00.919 --> 00:24:02.419
 And only by admitting

00:24:02.419 --> 00:24:03.819
 these things to ourselves

00:24:03.819 --> 00:24:04.899
 can we then begin

00:24:04.899 --> 00:24:06.199
 to prayerfully preach

00:24:06.199 --> 00:24:07.479
 the gospel to ourselves

00:24:07.479 --> 00:24:08.740
 in all of the ways

00:24:08.740 --> 00:24:09.859
 that we need to hear it.

00:24:10.399 --> 00:24:11.699
 One of the central practices

00:24:11.699 --> 00:24:12.519
 of discipleship

00:24:12.519 --> 00:24:13.479
 is learning to preach

00:24:13.479 --> 00:24:14.599
 the gospel to you,

00:24:15.139 --> 00:24:16.099
 to yourself,

00:24:16.579 --> 00:24:17.719
 in ways that you need

00:24:17.719 --> 00:24:18.179
 to hear it.

00:24:19.299 --> 00:24:20.899
 Because of God's work,

00:24:21.319 --> 00:24:22.079
 the finished work

00:24:22.079 --> 00:24:22.979
 of Christ on the cross,

00:24:23.259 --> 00:24:24.179
 His ongoing work

00:24:24.180 --> 00:24:24.900
 of the Holy Spirit,

00:24:25.200 --> 00:24:27.039
 we have absolute assurance

00:24:27.039 --> 00:24:28.100
 of God's love

00:24:28.100 --> 00:24:28.940
 and blessing

00:24:28.940 --> 00:24:29.799
 and acceptance.

00:24:29.960 --> 00:24:31.620
 So we can be brutally

00:24:31.620 --> 00:24:32.720
 honest with ourselves.

00:24:33.259 --> 00:24:33.480
 I mean,

00:24:33.519 --> 00:24:34.360
 God already knows

00:24:34.360 --> 00:24:35.000
 this stuff.

00:24:35.940 --> 00:24:36.980
 We can be honest

00:24:36.980 --> 00:24:37.620
 with ourselves.

00:24:38.200 --> 00:24:39.340
 We can confess this

00:24:39.340 --> 00:24:39.779
 to a God

00:24:39.779 --> 00:24:41.080
 who delights in us

00:24:41.080 --> 00:24:44.480
 as we work out

00:24:44.480 --> 00:24:45.200
 our salvation

00:24:45.200 --> 00:24:46.019
 and overcome

00:24:46.019 --> 00:24:47.880
 these inconsistencies.

00:24:47.880 --> 00:24:47.920
 peace.

00:24:48.820 --> 00:24:49.520
 And over time,

00:24:49.600 --> 00:24:50.780
 the goal is for the gospel

00:24:50.780 --> 00:24:51.880
 to sort of spill

00:24:51.880 --> 00:24:53.400
 out of that faith box,

00:24:54.080 --> 00:24:55.580
 to begin to spill out

00:24:55.580 --> 00:24:57.220
 into all of the compartments

00:24:57.220 --> 00:24:58.360
 inside you,

00:24:58.400 --> 00:24:59.320
 to begin to fill up

00:24:59.320 --> 00:25:00.820
 all of those other boxes

00:25:00.820 --> 00:25:02.480
 until they just collapse

00:25:02.480 --> 00:25:03.480
 under the weight.

00:25:03.800 --> 00:25:04.920
 And the gospel begins

00:25:04.920 --> 00:25:06.980
 to draw all of the disparate

00:25:06.980 --> 00:25:08.640
 parts of you together.

00:25:09.140 --> 00:25:09.440
 You know,

00:25:09.500 --> 00:25:10.400
 there's a word for this

00:25:10.400 --> 00:25:10.860
 in the Bible.

00:25:11.000 --> 00:25:11.940
 It's the word shalom.

00:25:12.279 --> 00:25:13.860
 When God promises shalom

00:25:13.860 --> 00:25:14.680
 for His people,

00:25:14.840 --> 00:25:16.080
 we often translate that

00:25:16.080 --> 00:25:16.900
 as being peace.

00:25:16.940 --> 00:25:17.740
 And that's a part of it.

00:25:17.900 --> 00:25:18.840
 But shalom is a much

00:25:18.840 --> 00:25:19.500
 bigger word.

00:25:19.779 --> 00:25:20.620
 Shalom actually means

00:25:20.620 --> 00:25:21.500
 wholeness,

00:25:21.820 --> 00:25:23.759
 including inner wholeness,

00:25:24.880 --> 00:25:25.480
 integrity,

00:25:26.140 --> 00:25:26.860
 cohesion,

00:25:27.500 --> 00:25:28.240
 seamlessness,

00:25:28.559 --> 00:25:29.820
 every part connected

00:25:29.820 --> 00:25:31.140
 to every other part.

00:25:31.720 --> 00:25:33.759
 And the aim is to merge

00:25:33.759 --> 00:25:34.740
 all of those separate

00:25:34.740 --> 00:25:35.860
 compartments within us

00:25:35.860 --> 00:25:37.720
 into one space,

00:25:38.440 --> 00:25:39.600
 one self

00:25:39.599 --> 00:25:42.059
 that is filled

00:25:42.059 --> 00:25:42.919
 to overflowing

00:25:42.919 --> 00:25:44.240
 with the Spirit of God.

00:25:46.480 --> 00:25:47.119
 Let's pray.

00:25:50.759 --> 00:25:51.199
 Lord,

00:25:51.299 --> 00:25:52.279
 as we acknowledged

00:25:52.279 --> 00:25:52.919
 at the beginning

00:25:52.919 --> 00:25:54.019
 and so will continue

00:25:54.019 --> 00:25:54.779
 to acknowledge,

00:25:56.139 --> 00:25:57.039
 these are mysteries

00:25:57.039 --> 00:25:57.699
 in many ways

00:25:57.699 --> 00:25:59.319
 above all of our pay grade.

00:26:00.480 --> 00:26:01.399
 And we

00:26:01.399 --> 00:26:03.619
 absolutely require

00:26:03.619 --> 00:26:05.099
 you

00:26:05.099 --> 00:26:07.219
 as the initiator,

00:26:08.119 --> 00:26:08.559
 the one,

00:26:08.639 --> 00:26:09.539
 as Paul says earlier,

00:26:09.599 --> 00:26:10.059
 in this letter,

00:26:10.159 --> 00:26:10.919
 who began

00:26:10.919 --> 00:26:11.779
 a good work

00:26:11.779 --> 00:26:12.619
 in each of us.

00:26:13.159 --> 00:26:14.480
 And Paul is absolutely

00:26:14.480 --> 00:26:15.279
 certain that he

00:26:15.279 --> 00:26:16.419
 who began a good work

00:26:16.419 --> 00:26:17.480
 in each of us

00:26:17.480 --> 00:26:18.279
 will bring it

00:26:18.279 --> 00:26:18.939
 to completion.

00:26:19.659 --> 00:26:20.379
 That's our prayer

00:26:20.379 --> 00:26:21.219
 for ourselves,

00:26:21.639 --> 00:26:22.299
 for Christians

00:26:22.299 --> 00:26:23.240
 all around the world

00:26:23.240 --> 00:26:23.799
 this morning.

00:26:24.679 --> 00:26:25.659
 For the reasons

00:26:25.659 --> 00:26:26.419
 that we laid out

00:26:26.419 --> 00:26:26.799
 at the beginning

00:26:26.799 --> 00:26:27.379
 of this sermon,

00:26:27.559 --> 00:26:27.699
 Lord,

00:26:27.759 --> 00:26:29.019
 we need you

00:26:29.019 --> 00:26:30.379
 to complete your work

00:26:30.379 --> 00:26:31.419
 in us.

00:26:31.839 --> 00:26:32.480
 And part of that

00:26:32.480 --> 00:26:33.159
 we know means

00:26:33.159 --> 00:26:34.399
 responding to this call

00:26:34.399 --> 00:26:35.339
 to work out

00:26:35.339 --> 00:26:36.699
 the gospel

00:26:36.699 --> 00:26:37.579
 in our own lives.

00:26:37.619 --> 00:26:38.099
 And I pray that you

00:26:38.099 --> 00:26:38.419
 would give us

00:26:38.420 --> 00:26:39.000
 the vision

00:26:39.000 --> 00:26:39.860
 and the courage

00:26:39.860 --> 00:26:40.580
 and the humility

00:26:40.580 --> 00:26:42.160
 to repent,

00:26:43.100 --> 00:26:44.800
 confess our inconsistencies,

00:26:45.060 --> 00:26:46.000
 and come and ask

00:26:46.000 --> 00:26:46.500
 to be filled

00:26:46.500 --> 00:26:47.200
 by your grace.

00:26:47.740 --> 00:26:48.420
 We pray this

00:26:48.420 --> 00:26:49.080
 in your Son's

00:26:49.080 --> 00:26:49.820
 holy name.

00:26:50.320 --> 00:26:50.539
 Amen.