WEBVTT

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 Well, morning, everyone. Do come with me back to this passage, 2 Corinthians chapter 4.

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 Let me just reread to us verse 7. But we have this treasure in jars of clay

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 to show that this all-surpassing power is from God and not from us. So here's what I think is

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 the hardest question to answer in a job interview. See if you agree.

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 3. What would you consider to be your weaknesses? Now, what on earth do you do with that?

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 Because we don't know what to do with that, what we do is we take a question that really,

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 when you boil it down, is all about showing self-awareness. And what we do is we subtly

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 turn it into a little bit of self-promotion, don't we? So my friends say, I'm too honest. Do they?

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 Great. I work too hard. I'm a perfectionist. I'm committed to going the extra on my own.

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 Have you ever wondered why we have a hard time admitting weaknesses? I imagine it's to do with

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 the fact that as a culture, we celebrate the impressive, right? Anthem of my childhood growing

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 up, I get knocked down, but I get up again. You're never going to keep me down, right?

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 Those 90s songs that made you ask the deep questions of life. We go nuts for that narrative,

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 don't we? The student who started their start-up company, and then they sold it for millions,

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 and is now doing the TED Talk circuit. The basketball player who defied all the odds to make it to the

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 top of the NBA. The couple from Rotherham who appeared on Homes Under the Hammer because they bought a

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 property auction. They did it up, and now they're selling it for a five-figure profit. That's the

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 stuff that Disney and Netflix and the BBC make biopics of, isn't it? Here's the thing. Success stories

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 sell. And as we get back into this letter today, here's what we're going to see.

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 That what God says is glorious, and what the world thinks is impressive are two very different things.

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 So here's the invitation. Come and bring your weakness to this passage. Come and bring your

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 struggles. Come and bring your sufferings. Come and bring your fears. Come and bring your sin.

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 Come and bring your ordinary looking life. Come and bring your emotions, and allow God to tell us

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 where real lasting glory in this life is to be found. Because the thing is, success stories sell

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 in this city of Corinth as well. This booming port city, a little southwest of Athens. If you're into

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 geography and into maps like me, you'll love getting into that. Find Corinth on the map,

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 giving you a little clue, right? It's a city that's just a melting pot of all sorts of different

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 peoples. It's a city where money and pleasure and making a name for yourself are the name of the game.

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 This is Benidorm and Manhattan rolled into one. One commentator described the city of Corinth like this.

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 He says, Corinth was a city with a Roman face, a Greek heart, a large Jewish minority, and get this,

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 and a deeply ingrained universal desire to impress.

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 And like osmosis, that whole success stories sell scent, how about that for alliteration,

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 that's pungent all over Corinth, is beginning to waft its way into the church as well.

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 These false teachers who are playing to the Corinthian crowds, right, with their impressive

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 looking lives and words. It's like Ant and Decker hosting an episode of Corinth's Got Talent every

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 week when they gather. They're saying there's no wiggle room for weakness in the Christian life.

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 And what Paul is writing to do is to try and convince the people in this church, who he loves so

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 dearly, he's trying to convince them not to buy it. And instead embrace the genuineness of him and his

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 pattern of ministry, a life that's modeled on and being conformed to the crucified and the resurrected

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 Jesus. And what we arrive at today is one of the most powerful and liberating metaphors

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 to describe the Christian life that you will find anywhere in Scripture. Ready for a big claim?

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 Here's the claim. You get this, and it really does have the power to change your life.

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 And to get it, imagine that we're back in that job interview.

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 And imagine Paul's the one in the seat. Paul's the one getting grilled.

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 And the question comes, doesn't it? Paul, describe yourself in three words.

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 What does he say? Verse 7. Describe yourself in three words.

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 He says, jar of clay.

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 As my American pals would say, let's riff on that metaphor for a little bit.

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 Okay. What is a jar of clay? Right. In the first century Roman world,

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 a jar of clay was just an everyday fragile container that was used to transport all sorts

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 of goods across the length of the empire. Oil, wine, documents, valuables. I guess today

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 the equivalent might be the cardboard box that your Amazon package comes in.

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 Okay. Because think about it. The last time you received an Amazon package in the post,

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 here's a question. How long did you spend looking at the box?

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 Could you even know who made the box? Me neither.

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 But it's a metaphor. If we press into it a bit more, it's a metaphor that precisely counters

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 the Corinthian obsession with impressiveness. Doesn't it?

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 Counters it. And yet, friends, it's into these jars that represent broken, fragile,

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 fearful, unimpressive people like us. With all sorts of struggles, with all sorts of baggage,

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 with all sorts of issues, with all kinds of limitations, with all kinds of ailments.

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 We are the place that God by his spirit, see the text, has put the treasure of his gospel.

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 It's not about being impressive on the outside. It's all about the treasure that God has placed on the inside.

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 Jar of clay. All I'm wanting to convince us of this morning is to embrace that jar of clay model of life.

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 What Paul does, he gives us two big reasons why he embraces that metaphor.

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 We're going to look at them together, and then from those two big reasons,

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 I've just got two real quick questions to ask us as we flesh out the application,

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 what it's going to look like in our lives this week.

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 Okay? Now, here's the first reason that Paul embraces a jar of clay existence.

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 In the text, it's because he knows, as he does it, who is being revealed.

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 So come with me to verse 10 to 12 and see how does Paul describe his life.

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 How did he describe it? It's three times you get it.

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 It's death-shaped.

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 And to flesh that out, he tells the Corinthians how life is going.

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 And he's not winning at life, is he?

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 Verse 8 and 9, what does he say?

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 Just take these in. He's hard-pressed.

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 This is how life is going right now.

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 He's persecuted.

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 He's perplexed.

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 He's struck down.

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 Verse 16, outwardly, he is wasting away.

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 So life has taken its toll on his physical body.

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 That's what he's saying.

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 And that suffering is coming as a direct result of his pursuit of Jesus.

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 As he walks the narrow road and as his life goes right against the grain of the world, its values and its logic.

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 And yet, here is why he keeps going.

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 Verse 10, because he knows as he does it, he is revealing the life of Jesus.

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 Do you see how the word death there comes up three times?

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 And yet, the word life comes up there three times as well.

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 Here's what I think he means.

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 When people look at him and they see him go through this stuff and yet he's not crushed.

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 Do you see his language there?

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 He's not in despair.

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 He's not abandoned.

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 He's not destroyed.

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 That he's no social jogger.

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 He only puts on his sneaks and gets out there when it's nice outside.

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 He's really into this.

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 They look at him and they say, what on earth keeps that guy going?

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 There's no circumstantial reason why he's still plodding on.

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 How do you explain it?

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 And the answer is that God is both sustaining and with him through it all.

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 And yet, incredibly, it's not despite, but through Paul's unimpressive life and the words that accompany it, that people are becoming Christians.

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 And so people put those two things right next to each other on the table.

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 People becoming Christians, Paul's unimpressive life.

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 And they cannot square that circle.

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 And yet, the only conclusion that they can reach is that people are becoming Christians and it's nothing to do with Paul's impressive life.

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 What is it to do with?

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 It's to do with the fact that the treasure, it's power, the power of the message through the work of the Spirit.

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 That's the treasure that's helping people become Christians.

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 Jar of clay is revealing Jesus.

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 Just park it for the application at the end for our lives, okay?

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 His unimpressive life is revealing Jesus.

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 Second reason is because he knows what's up ahead.

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 What does he know, verse 14?

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 What's ahead of him?

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 The resurrection from the dead.

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 When his suffering and his trials will be over.

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 When his physical body will be made new.

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 Glorious truths.

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 But the real wonder of it is that God, he says, will present us with you to himself.

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 He gets God.

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 You could even say that's where his story really begins.

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 And so with that in mind and with his eyes fixed there, do you see how Paul does?

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 He just contrasts two things.

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 Firstly, he contrasts what is going on outwardly.

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 His body, it's wasting away.

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 Contrasted to what's going on inwardly.

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 The new him in Christ.

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 That person who is growing in love for Jesus.

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 Is being conformed more to Jesus by the Spirit.

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 It's happening all the time.

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 Outwardly he's wasting away.

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 Inwardly he's being renewed day by day.

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 I think this is kind of like, remember those expanding sea creature toys that you used to put in the bath when you were young?

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 Started off small.

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 You put it in.

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 What happened?

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 Is it just grew and grew and grew and grew.

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 And that's what's happening inwardly in Paul's life.

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 He's growing.

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 That's the first contrast.

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 The second contrast.

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 And get this, this is wonderful.

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 Is between what's temporary and what's eternal.

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 What's time limited and what's forever.

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 Paul knows this life and what he's going through now is temporary.

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 Now you've got to see what he calls it in verse 17.

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 With all the pastoral sensitivity in the world as a man who is going through all of these things.

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 What does he call it?

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 He calls it a light and momentary struggle.

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 Now he doesn't deny that these are troubles.

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 You've got to see that.

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 He doesn't deny that these are troubles.

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 But it's as if Paul would take us by the hand and take us all the way to the children's swing park.

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 And he would take us to the seesaw.

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 And what he does is he puts the hardships and the sufferings that we go through in this life on one end.

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 And he puts eternal glory.

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 Being in the presence of the God that we love on the other end.

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 And he says it's like putting a fully grown sumo wrestler on one end and a tiny child on the other.

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 There just is no competition.

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 Compared to what's next.

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 What we are suffering now he says will shrink and pale into the background.

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 And even more than that.

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 So sovereign and good is this God.

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 That it's not despite these things.

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 But it's through these things.

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 That God is achieving this inner renewal thing in Paul's life.

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 He's a jar of clay.

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 So here's the two questions for us as we begin to think about this specifically.

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 And how it might apply to our lives.

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 Here's question number one friends.

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 Do some of us need to embrace our limits?

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 Do some of us need to lean into this morning harder.

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 This jar of clay existence.

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 Can I hit you with some facts?

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 Fun facts I learned this week.

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 I'm sure someone will correct me on this one.

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 But give me grace.

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 Okay.

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 Did you know that over 60% of your body is water?

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 Try not to look at any medics in the room.

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 And did you know that the metabolical value of your body.

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 If you boiled it all down.

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 Took it to the marketplace.

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 And said what price I can get for this.

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 Do you know that you wouldn't even have enough to buy two flat whites?

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 There's a conversation starter next time you go to Costa.

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 Right?

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 Friends you and I are made of dust.

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 And yet the joke is that too often we feel like we need to run around like headless chickens.

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 Justifying our worth.

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 And our world doesn't it that values busyness.

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 Our world values busyness and it equates that busyness with importance.

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 What are we so often tempted to do?

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 To push the limits.

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 But here is an invitation to embrace the limits.

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 Are you not so glad that God through the pen of Paul picked that metaphor?

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 All sorts of metaphors he could have picked.

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 But he picked this one.

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 Can I suggest that that is hugely good news for us this morning?

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 Is it not so freeing to know that the name of the game is not be awesome for Jesus so that others will think he's awesome too?

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 No, it's to reveal to people through our jar of clay lives.

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 Because the treasure is in us, friends.

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 God turns our weaknesses into his opportunities.

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 Know that when we respond to everyday trials, big or small, in faithful ways.

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 When people look at you and say, there's something bigger going on in their lives that's making them tick.

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 And I don't quite get it.

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 Know that in those moments that you are revealing the life of Jesus.

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 Students, see, I know many of you are coming to the final lap.

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 See when your friends can see that you're not panicking about the upcoming finishing line.

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 And what happens after that.

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 I remember what it was like.

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 Everyone else freaking out.

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 What are we going to do after we're finished?

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 See when people can see that you're not.

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 Because they know that you trust a God who knows the end from the beginning.

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 And has good works prepared in advance for you to do.

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 Who is holding you.

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 And your life is more than grades and jobs.

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 See when people can see that.

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 Can I encourage you not to underestimate what God can do through that.

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 Those of us right now who are facing or staring down the barrel of unemployment or redundancy.

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 When people can see that you face those things.

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 And your world isn't falling apart.

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 As we begin to get older and our bodies break down.

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 I'm now at this stage when I get on my knees to change a nappy.

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 I get down on my knees and I think, what else can I do when I'm down here?

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 Because it takes such an effort to get up.

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 But when people see our bodies beginning to break down.

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 As we age.

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 And this is why sports players have such a hard time when they retire.

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 We live our lives in such a way that people can see that our identity was never wrapped up.

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 Primarily with our appearance or our abilities.

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 Or what we did for a job.

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 It's always been in something way more lasting and satisfying.

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 That will never fade.

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 When people look at you funny.

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 Because you've got convictions.

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 Loving convictions about sexuality, gender, beginning of life, end of life issues.

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 And they wonder why you would hold those views when everyone else disagrees with you.

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 When you're willing to take the hit because of Jesus.

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 Your love for him and your trust in his word.

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 Friends, you will be a walking question mark in the eyes of the watching world.

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 That you are not crushed.

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 When hard times come.

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 That we are not despairing.

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 We are not abandoned by our God.

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 Friends, when we do those things.

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 We are revealing the life of Jesus.

00:19:41.240 --> 00:19:43.099
 Where is God calling you right now?

00:19:43.179 --> 00:19:45.779
 Where is the spirit putting his finger on in your lives?

00:19:46.459 --> 00:19:49.179
 Friends, where we need to embrace our limits.

00:19:49.180 --> 00:19:53.340
 Here's the second question.

00:19:53.340 --> 00:19:56.340
 Do some of us need to expand our horizons?

00:19:57.180 --> 00:19:59.400
 We live in a quick fix world, don't we?

00:20:00.960 --> 00:20:04.560
 Where you can get easily duped into confusing the immediate and the lasting.

00:20:04.799 --> 00:20:06.220
 We want that sugar hit.

00:20:07.640 --> 00:20:08.080
 Right?

00:20:08.160 --> 00:20:09.279
 What is it about sugar?

00:20:09.279 --> 00:20:14.779
 It mentally tricks you into thinking that you're full when actually you're empty.

00:20:15.579 --> 00:20:18.639
 And instead of going for something that is more lasting, what do we do?

00:20:18.680 --> 00:20:20.399
 We just want another hit.

00:20:20.920 --> 00:20:26.119
 You know, our kids over Christmas, they went to granny's and they built a gingerbread house.

00:20:26.119 --> 00:20:34.859
 And they smothered all over it sugar, icing, rainbow laces, little stars, jelly tots.

00:20:34.939 --> 00:20:36.500
 Didn't even know jelly tots were still going.

00:20:36.619 --> 00:20:37.619
 And they brought it home.

00:20:39.979 --> 00:20:44.239
 And it's almost as if Paul is saying here, do you see how much of life is just covered in sugar coating?

00:20:46.379 --> 00:20:49.639
 It makes you think you're full, but actually it will leave you empty.

00:20:50.179 --> 00:20:54.899
 So much of the things that we chase in this life are covered in sugar.

00:20:54.900 --> 00:20:58.900
 And it's as if Paul drags us to see that we need to be playing the long game.

00:21:00.300 --> 00:21:01.540
 Don't take the quick hit.

00:21:01.640 --> 00:21:02.700
 Play the long game.

00:21:03.019 --> 00:21:08.920
 Something way more satisfying, something way more lasting is on offer.

00:21:09.280 --> 00:21:13.100
 Can I just say this is going to be particularly special to you if you're going through a really hard time.

00:21:16.740 --> 00:21:19.660
 To know that there is a sell-by date to your suffering.

00:21:19.660 --> 00:21:25.279
 And is Jesus not our wonderful example of patience?

00:21:27.220 --> 00:21:28.480
 Patience with people.

00:21:30.320 --> 00:21:32.060
 Patience in circumstances.

00:21:33.660 --> 00:21:35.000
 Patience in suffering.

00:21:35.880 --> 00:21:39.779
 To the extent that for the joy before him, he would endure the cross.

00:21:39.779 --> 00:21:41.680
 Because Jesus was patient.

00:21:41.819 --> 00:21:45.980
 Because he had his eyes fixed on lasting things.

00:21:46.639 --> 00:21:51.119
 Friends, he saves us by his death on the cross and he invites us into that life.

00:21:53.220 --> 00:21:56.779
 Paul is fixing his eyes on eternal things.

00:21:56.899 --> 00:22:02.059
 Know from this passage, friends, if your trust is in Jesus, then resurrection is your future.

00:22:02.059 --> 00:22:08.399
 And because of that, Paul thinks about the inner man.

00:22:09.799 --> 00:22:15.139
 And the question comes to his friends, what are we doing to sow inwardly?

00:22:17.619 --> 00:22:22.899
 You know, when I was a student during my summers, I used to work at the front of a bank.

00:22:22.900 --> 00:22:28.300
 And they trained you to ask every single customer two questions.

00:22:28.420 --> 00:22:29.540
 Here was question number one.

00:22:30.060 --> 00:22:31.519
 How would you like your cash?

00:22:32.460 --> 00:22:34.440
 Remember those days, friends, of physical money?

00:22:35.640 --> 00:22:40.640
 Remember when they had the audacity to make you stand at an ETM and enter your digits so that you would get the money?

00:22:41.060 --> 00:22:42.000
 Do you remember physical money?

00:22:43.420 --> 00:22:44.000
 Great days.

00:22:45.400 --> 00:22:47.480
 Ask the person, how would you like your money?

00:22:47.860 --> 00:22:50.340
 10, 20, 30, 50, but how would you like your money?

00:22:50.339 --> 00:22:56.819
 Second question, would you be interested in speaking to one of our team about increasing your savings?

00:22:58.139 --> 00:22:59.959
 And here was the subtext of that question.

00:23:00.799 --> 00:23:04.459
 We want you to be investing yourself here.

00:23:06.519 --> 00:23:10.699
 And as if God is inviting us to do exactly that, do you see it?

00:23:11.799 --> 00:23:19.019
 Investing ourselves in the things that are unseen, that are glorious and eternal.

00:23:19.019 --> 00:23:22.200
 Are we investing ourselves there?

00:23:24.139 --> 00:23:26.379
 Seriously, that's what we do every time we pick up our Bibles.

00:23:26.480 --> 00:23:28.259
 Don't know if you've ever thought about it like that.

00:23:28.400 --> 00:23:34.680
 It is an investment as we spend time in God's Word, getting these promises into our head and our heart.

00:23:35.119 --> 00:23:38.180
 It is an investment in the things that are unseen.

00:23:38.359 --> 00:23:43.480
 I always love how Augustine, church father from years ago, talked about the Bible.

00:23:43.480 --> 00:23:48.440
 He talked about it and he said that the Holy Scriptures are our letters from home.

00:23:49.319 --> 00:23:49.940
 I love that.

00:23:51.079 --> 00:23:53.099
 The Bible is our letter from home.

00:23:55.440 --> 00:23:55.880
 Sowing.

00:23:56.900 --> 00:23:57.480
 Sowing inwardly.

00:23:58.299 --> 00:23:59.960
 Sowing to the things that will last.

00:24:00.180 --> 00:24:01.980
 Sowing to the things that are unseen.

00:24:02.559 --> 00:24:04.380
 Sowing to the things that are eternal.

00:24:04.380 --> 00:24:04.500
 Sowing to the things that are eternal.

00:24:05.000 --> 00:24:07.080
 And so here is Paul's conclusion.

00:24:07.340 --> 00:24:08.060
 Verse 16.

00:24:09.220 --> 00:24:13.040
 And it's the one that he started with at verse 1 that kind of bookends this chapter.

00:24:14.820 --> 00:24:18.100
 He said, I do not lose heart.

00:24:20.460 --> 00:24:26.820
 You know, just as we close, let me tell you about a girl who was part of this church family years ago called Joanna.

00:24:27.480 --> 00:24:29.980
 Some of you remember Joanna and Bobby when they were here.

00:24:30.080 --> 00:24:31.560
 Joanna was a community nurse.

00:24:31.559 --> 00:24:38.099
 Remember one of the patients that she visited regularly in his care home was a man called Derek Prime.

00:24:38.279 --> 00:24:42.559
 Derek Prime used to be the pastor at Charlotte Chapel for many, many years.

00:24:42.659 --> 00:24:49.440
 And when he got older, when his body was fading away, his family moved him to a care home so he could get the help that he needed.

00:24:50.200 --> 00:24:55.639
 And Derek Prime was one of those people who had died during COVID and had a handful of people at his funeral.

00:24:55.640 --> 00:25:04.700
 But Joanna remember telling me the story that when he died, Joanna put it on the WhatsApp group with all her colleagues.

00:25:04.820 --> 00:25:07.320
 They used to have a big WhatsApp group and they just contributed things.

00:25:08.259 --> 00:25:11.680
 Either she, I think she put it on or somebody else put it on, on the WhatsApp group.

00:25:11.740 --> 00:25:14.400
 And she said, I didn't think anyone would notice.

00:25:14.400 --> 00:25:21.240
 And all of a sudden, one by one, her colleagues come back with stories of this man.

00:25:21.240 --> 00:25:28.319
 And the things that he'd said, the things that he'd pointed out when they used to care for him in his room.

00:25:28.660 --> 00:25:33.500
 Apparently, he had the nickname as the old man who always loved to sing.

00:25:35.279 --> 00:25:39.279
 Always used to love to sing hymns in the morning when people used to come to visit him.

00:25:40.019 --> 00:25:46.019
 He used to explain the hymns, where they came from, and said, would you like me to read to you?

00:25:46.359 --> 00:25:47.319
 Gave them a tract.

00:25:47.460 --> 00:25:49.660
 He was the man who always loved to sing.

00:25:49.660 --> 00:25:57.140
 Friends, if the scriptures are our letters from home, are not the songs that we sing, the anthems that we sing as we get there?

00:25:58.100 --> 00:25:59.740
 This man used to love to sing.

00:25:59.800 --> 00:26:03.259
 One of his favorites, and many of us will remember this old hymn.

00:26:04.240 --> 00:26:05.540
 And it really is wonderful.

00:26:05.740 --> 00:26:07.759
 How sweet the name of Jesus sounds.

00:26:08.920 --> 00:26:11.340
 How sweet the name of Jesus sounds.

00:26:12.220 --> 00:26:18.300
 In a believer's ear, it soothes our sorrows, heals our wounds, and drives away our fear.

00:26:18.299 --> 00:26:24.339
 It makes the wounded spirit whole and calms the troubled breast.

00:26:24.899 --> 00:26:30.399
 Tis manna to the hungry soul and to the weary rest.

00:26:30.460 --> 00:26:32.220
 Do you know what my new ambition in life is?

00:26:33.359 --> 00:26:34.799
 To finish like that.

00:26:34.799 --> 00:26:45.659
 A jar of clay that lives to reveal the treasure that God has put within.

00:26:46.960 --> 00:26:54.000
 Though outwardly we are wasting away, yet inwardly we are being renewed day by day.

00:26:54.000 --> 00:26:58.819
 And the words of Hebrews chapter 12.

00:26:58.819 --> 00:27:08.839
 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.

00:27:08.839 --> 00:27:19.299
 And let us run with perseverance the race marked out before us, fixing our eyes on Jesus, the pioneer and perfecter of faith.

00:27:19.599 --> 00:27:27.359
 For the joy set before him, he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

00:27:27.799 --> 00:27:35.240
 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

00:27:35.240 --> 00:27:42.680
 And so, Father, I pray today that you would simply lift our eyes to the things that are eternal.

00:27:43.599 --> 00:27:47.799
 Help us, Father, to be people who live for the things that are yet to be revealed.

00:27:48.640 --> 00:27:52.259
 Lord, help us to invest in the things unseen.

00:27:53.160 --> 00:28:00.500
 Lord, by your Spirit, right now, Father, would you be bringing comfort to those of us who need to be comforted?

00:28:01.359 --> 00:28:04.720
 Would you be bringing challenge to those of us who need to be challenged?

00:28:05.519 --> 00:28:10.720
 Would you be bringing that confidence, Lord, to those of us who are perhaps doubting?

00:28:11.279 --> 00:28:13.920
 We thank you, Lord, for a glorious gospel.

00:28:15.079 --> 00:28:18.120
 And so, Father, we pray that you would be with us as we finish our time together.

00:28:18.120 --> 00:28:22.140
 Help us fix our eyes on Jesus, we pray.

00:28:23.000 --> 00:28:23.440
 Amen.