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 Well, good morning. It's good to see you all here. I'm glad you have joined us for worship

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! This morning. Again, I just want to reiterate, if you find yourself too hot and distracted by the heat,

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 through these doors, the ushers can direct you down the stairs, and you'll be able to find a cooler

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 place to hear the sermon and continue to worship. Helen Rosevere was a missionary, a medical

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 missionary in Central Africa in the mid-20th century. She tells a story about a difficult

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 pregnancy where she delivered the baby, but the mother passed away. The baby was born premature,

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 and as they were readying a hot water bottle in order to try to keep this preemie warm, the last

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 hot water bottle they had burst. And they had no other way to easily keep this baby alive.

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 She took this need to a group of children who were at the compound where she worked,

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 and she writes this. During the prayer time, one 10-year-old girl, Ruth, prayed with the usual

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 blunt consciousness. Please, God, she prayed, send us a water bottle. It'll be no good tomorrow, God. The

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 baby will be dead. So please send it this afternoon. While I gasped inwardly at the audacity of the prayer,

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 she added by way of corollary, and while you're at it, would you please send a dolly for the little girl,

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 so she'll know you really love her. Helen writes this, as often with children's prayers, I was put on the spot.

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 Could I honestly say amen? I just did not believe that God could do this. Oh yes, I know God can do

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 everything. The Bible says so, but there are limits, aren't there? The only way God could answer this particular prayer

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 would be by sending a parcel from the homeland. I had been in Africa for almost four years at the time,

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 and I had never ever received a parcel from home. Anyway, if anyone did send a parcel,

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 who would put a hot water bottle in? I lived in the equator.

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 Can we trust God in the face of crises in our lives? I know He can help. I know He can save in theory,

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 but do I believe that He will? And as with all crises, we see that there is a crisis of the actual

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 circumstances, the physical realities or whatever it is that we're facing, and there is a crisis behind

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 the crisis, and that is the crisis of faith. What do we really believe about God? And we live in an era

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 today where there's a lot that speaks against actually believing in and trusting in God,

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 the God of the Bible, to be our help in these circumstances. Just a couple that come to mind.

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 Pluralism today would be described as a recognition that not everybody believes God, and there's a

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 right recognition that pluralism is a reality, but often pluralism asserts more. Pluralism asserts

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 all gods are actually the same. There's not really a big difference. The proverbial blind men and the

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 elephant, isn't it all the same God? And so, it doesn't really matter what you believe as long as you

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 believe something, because that belief will be helpful to you, even though the object of what you

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 believe, it doesn't matter, because God is some vague force that everything, every religious and

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 spiritual impulse taps into. So, that would be one thing that would make us maybe think, does it really

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 matter if we pray to the God of the Bible? Another voice in our culture today would be that of atheistic

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 naturalism. It says the world is a closed system. The world is driven by physical, natural forces,

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 and it denies the possibility of a supernatural. It denies the possibility of God's existence,

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 let alone His action in this world. This worldview often comes with an affirmation of human spirit that

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 humans have done without God for a long time. He's not really needed, is He? And in the face of crises,

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 we think maybe the best of humanity will make it a little better.

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 And then I think there are some today, pluralism and naturalistic atheism are two of the voices that

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 speak against this. The third one may be cynicism and pessimism. Look at the world, what a mess it is.

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 Could there really be a God in charge of this? Humans aren't much good either. We don't live in a fairy

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 tale. But we face crises and trials with honest realism and with grim fatalism. All of these voices in our

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 culture speak to us in various ways through media, through entertainment, through intellectual discussion,

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 and all of them ask a question, why would it be worth trusting in God? Is it really any good?

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 These questions have a corrosive effect on our souls. They undermine the possibility of confident trust in God.

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 God. Our text today is about a crisis that challenges trust in God as well.

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 So, we are in a series, if you're just visiting, we're in a series in 2 Chronicles in the back end,

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 and we're going to be 2 Chronicles chapter 32. I think that is page 354 or so in the Pew Bible. No,

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 oh wait, David is saying 351, 381, 3…

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 356. All right, close enough. 356. Chapter 32 in your Pew Bibles of 2 Chronicles. And it'd be helpful if

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 you look there because we'll be looking through the passage as we go. And as you're turning there,

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 just a reminder again, if you're new here, the book of 2 Chronicles was written to God's people after

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 they had returned from the worst cataclysm and crisis they'd ever experienced, which is the exile

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 to Babylon. The Babylonians had come in and taken over all of Israel, removed many people as slaves to

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 Babylon. And then 70 years later, they returned to Israel and they were restarting the nation of Israel

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 again in many ways. And they're asking the question, what does God have for us and what does it mean to

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 be his people? And as the writing of 2 Chronicles happened, the writer was looking back at the nation

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 of Israel as it existed in a kingdom earlier in the time of the kings from David and Solomon all the way

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 up to the exile. And it's telling that story. And particularly in these last couple of verses,

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 we've been looking at the kingship of King Hezekiah, who was approximately 715 to 687 BC.

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 If you remember, he came to power after Ahaz, his father, who was about the worst king ever.

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 He was unfaithful. He trusted in himself and in political alliances. He worshipped other gods. He

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 was the worst king that Israel... He actually wasn't the worst, but he was about the worst.

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 And so Hezekiah came in bringing change, winds of change and renewal. So he renewed spiritually the

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 people of God, rebuilding the temple, reinstituting temple worship and observing the Passover. And this is

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 what we've seen. Hezekiah sought God with all of his heart and sought to reunify his people who had

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 been divided. And he is recorded as a good king. But in this passage this morning, he faces a crisis,

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 one that challenged the very core of his trust in God. So that's where we're at. Let's read together,

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 2 Chronicles chapter 32. We're going to read the whole thing and then we'll walk through it together.

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 After these things and these acts of faithfulness, Sennacherib, king of Assyria, came and invaded Judah

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 and encamped against the fortified cities, thinking to win them for himself.

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 And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem,

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 he planned with his officers and his mighty men to stop the water of the springs that were outside

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 the city and they helped him. A great many people were gathered and they stopped all the springs and

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 the brook that flowed through the land saying, why should the kings of Assyria come and find much water?

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 He set to work resolutely to build up all the wall that was broken down and raised towers upon it.

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 And outside it, he built another wall and he strengthened the millow in the city of David.

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 He also made weapons and shields in abundance. He set us combat commanders over the people and

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 gathered them together to him in the square at the gate of the city and spoke encouragingly to them,

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 saying, be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the

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 horde that is with him, for there are more with us than with him. With him is an arm of flesh, but with us

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 is the Lord our God to help us and to fight our battles. And the people took confidence from the words of

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 Hezekiah, king of Judah. After this, Sennacherib, king of Assyria, who was besieging Lakshish with all his

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 forces, sent his servants to Jerusalem, to Hezekiah, king of Judah, and to all the people of Judah who

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 were in Jerusalem, saying, thus says Sennacherib, king of Assyria, on what are you trusting? That you endure the

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 siege in Jerusalem? Is not Hezekiah misleading you, that he may give you over to die by famine and by

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 thirst when he tells you the Lord our God will deliver us from the hand of the king of Assyria?

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 Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem

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 before one altar you shall worship and on it you shall burn your sacrifices?

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 Do you not know what I and my fathers have done to all the peoples of other lands?

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 Were the gods of nations of those lands at all able to deliver their lands out of my hand?

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 Who among all the gods of the nations that my fathers devoted to destruction

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 was able to deliver his people from my hand? That your God should be able to deliver you from my hand.

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 Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion and do not believe him,

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 for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand

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 of my fathers. How much less will your God deliver you out of my hand? And his servants said still more

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 against the Lord God and against his servant Hezekiah. He wrote letters to cast contempt on the Lord,

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 the God of Israel, and to speak against him saying, like the gods of the nations of the lands who have

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 not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.

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 And they shouted it with a loud voice in the language of Judah to the people,

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 to the people of Jerusalem who are on the wall to frighten and terrify them in order that they might

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 take the city. And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the

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 earth, which are the work of man's hands. Then Hezekiah the king and Isaiah the prophet, the son of Amoz,

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 prayed because of this and cried to heaven. And the Lord sent an angel who cut off all the mighty

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 warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame on

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 his face to his own land. And when he came into the house of his God, some of his own sons struck him

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 down there with the sword. So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of

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 Sennacherib, king of Assyria, and from the hand of all his enemies, and he provided for them on every side.

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 And many brought gifts to the Lord, to Jerusalem, and precious things to Hezekiah, king of Judah.

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 So that he was exalted in the sight of all nations from that time onward.

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 We're going to end our reading there this morning. Let's pray and ask for God's help as we look at His

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 Word. Lord, thank you for this passage and for this account. And Lord, we thank you that it turns our eyes

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 towards you. And we pray that you would help us this morning, that our eyes and our hearts would be

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 turned towards you. Lord, I don't know what crises and challenges are being faced by many in this

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 building this morning. But Lord, you do. And I pray for each of us that we would be turning towards you.

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 Lord, looking to you and that you would help us by your Word to have faith and trust in you. Lord,

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 I pray for your help that you would help me to speak as I ought this morning. We pray these things in Jesus' name. Amen.

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 Friends, the point of this passage this morning is really simple. God delivers His people.

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 God delivers His people as they trust in Him in the face of great trials. That is simply the message.

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 Now, we're going to unpack that. We're going to look at the preparations of a heart that trusts God. We're

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 going to look at the taunts of the enemies that challenge a heart that trusts God. We're going to

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 look at the expression of a heart that trusts God in prayer. So, if you're taking your outline,

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 there's your… there's your outline. I'll try to repeat those. But first, we're going to look at

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 verses 1 through 8 and the preparations of a heart that trusts God in the face of crisis. So, remember,

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 we're talking about Hezekiah and he's the king of Judah, the southern kingdom where Jerusalem is,

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 and they are in big trouble because Assyria is this large national superpower at this point.

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 It came to ascendancy around 750 BC and started conquering the nations around it. And at this

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 point, it's already conquered the northern kingdom of Israel and the 10 tribes that were a part of the

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 northern kingdom have been scattered and they cease to exist as a political entity. If we went back and

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 looked at 2 Chronicles chapter 28, we would see that Hezekiah's king played fast and loose with

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 political alliances with Assyria. And he said, hey, Assyria, will you help us against these other nations

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 that are trying to attack us? And then he changed his mind and he said, no, actually, we're going to

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 lie with these other people, leaving them in a very vulnerable position politically. Imagine yourself,

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 say, in France in 1939 as Germany expands across Europe, right? And you just know it's coming. You

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 know this invasion is coming and it feels overwhelming. It feels unstoppable. This is what it probably felt

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 like in Jerusalem at this time. And so, we see, sure enough, Sennacherib, the king of Assyria, sets his

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 eyes to invade Judah and particularly Jerusalem and to take it over. This is what verse 1 says.

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 So, this is the threat. This is the challenge. This is the crisis. What are we going to do? And you see two things

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 that Hezekiah does in response to this threat. He responds in actions and he responds in words. In verses 2-5,

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 He responds in actions. He knows that Jerusalem is the heart of the kingdom and He knows that He needs

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 to protect it above all things. So, He takes practical steps to try to strengthen, fortify Jerusalem.

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 He does things like He diverts water streams, right? Some of the water He diverts into the city of

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 Jerusalem so that they'll be able to withstand a siege. Some of the other water He stops up so that

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 Assyria can't get it, right? He repairs towers. He builds walls in defense against the Assyrian battering

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 rams and siege engines. There's some cool archaeology. They found these massive walls in uncovering the

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 ancient city of Jerusalem. He reorganizes His army, bringing order, appointing officers so that they are

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 ready to be a fighting force, right? And so, he with eyes of faith in trusting God does practical things

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 to try to prepare himself for this occasion. Now, it's interesting. Some commentators actually see

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 this as faithlessness on his part, where it looks like he may be trusting in himself. But it doesn't

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 seem that the chronicler sees him that way because of what comes right after. Because with His word,

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 in verses 6 through 8, He says something very different, right? When you look at verses 6 through 8,

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 remember His words, starting in verse 7. He says to the people, be strong and courageous. Do not be

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 afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with

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 us than with him. With him is an arm of flesh, but with us is the Lord our God to help us and fight our

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 battles. And the people took confidence in the words of Hezekiah king of Judah. Now look, Hezekiah looks at

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 the situation, and if you started counting soldiers, this just isn't true, right? Assyria's army was

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 overwhelmingly large compared to the Judean defense force, right? It would have been completely

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 overwhelmed militarily. But Hezekiah sees his situation with eyes of faith. And he says,

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 they may have lots of horses and chariots and soldiers, but we have God. They may have a bigger

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 army, but we have a bigger God. And He will fight our battles for us. And remember the history of Israel.

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 God has fought so many battles for His people. He delivered them from Egypt when they were enslaved.

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 They weren't even a military force. They were slaves and God delivered them. As they traveled from Egypt

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 up to the Promised Land, God defeated the kings that would stand in their way and seek to bring them in

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 or to attack them as they entered the Promised Land. God defeated His enemies. And throughout the kingship

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 era, God protected and preserved His people over and over again. And it was seen that God could do this

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 not because He provided them with enough armies that humanly we just saw, oh, He's going to do it. He did it

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 in ways that showed that God Himself was acting. And this was the history that Hezekiah was reminding the

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 people of when he said, we have a bigger God. So Hezekiah worked to prepare, but the most important thing is to trust God.

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 Okay. So have you ever wondered why the Marvel superhero movers are so popular today? Right?

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 Have you ever wondered why it's captured our imagination and they're the blockbusters of all blockbusters,

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 even the terrible ones? Like everyone goes to see them. Maybe not quite so much now. But why it's captured

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 our imagination because they tap into our feeling of crisis. They connect with our helplessness. There

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 always seems like there's a bad guy who's so overwhelmingly powerful that it taps into our sense of a need

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 for someone to help us and to deliver us. Right? We need a superhero. And as Iron Man says in the

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 Avengers, we have a Hulk. Right? And what God is reminding Hezekiah and the people of Israel in this

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 passage is God is better than the Hulk. Now, that's sort of trite to say. But our love and our culture for

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 superheroes is something in our soul that makes us long for a deliverer and a savior, for a power that's

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 greater than us. And this is because we were made to know God and to trust Him.

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 He is greater than any situation, any enemy, any trial we face. But it's not always easy to trust God,

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 is it? Particularly when the voices we hear challenge us. And this is what we see in the second part of the

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 passage. In verses 9 through 19, the taunts of the enemy challenge a heart that trusts in God.

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 Sennacherib was a shrewd warrior. He was cunning. He didn't just fight with armies. He fought with words.

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 He fought with words. Right? Now, this is a little sidebar. The chronicler tells this story in one

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 chapter. This same story is told in two different places in 2 Kings chapters 18 and 19 and in Isaiah

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 chapters 36 and 37. And there's a whole lot more nuance and particularity about this story.

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 And it's fascinating that the chronicler just wants us to see the bare bones of what this looked like.

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 But notice how much time he spends on the taunts. He wants us to think through what this means. Right?

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 One of the important details that you see is not listed here. If you read this passage just as it's

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 written, right, it sounds like maybe Sennacherib just sent a little small group to say,

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 hey, we're going to come and taunt you. We're going to come and mock you and see if you'll just surrender

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 without even having an army with us. But when you look at 2 Kings, it's actually very clear that

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 the emissaries brought a whole army with them. Lots and lots of soldiers. So the threat was real.

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 But the attack first comes with these questions. On whom are you trusting? You're trusting in Hezekiah?

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 Are you kidding me? Hezekiah just tore down all these religious places.

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 Isn't that going to offend your God? It's fascinating. Sennacherib clearly does not understand the God of

00:25:19.599 --> 00:25:24.719
 Israel at all. Because that would have actually pleased the God of Israel to tear down the high

00:25:24.719 --> 00:25:30.559
 places and the altars and all those things. But Sennacherib doesn't know that because he's a pluralist.

00:25:30.559 --> 00:25:34.719
 And so he just thinks they're all worshiping the same God. So he thinks if you tore down all those

00:25:34.720 --> 00:25:44.079
 religious things, how terrible would that be? Hezekiah isn't pleasing God. He's making him mad. He's not going to help you.

00:25:46.720 --> 00:25:53.120
 And then he says, and look around. Look at how great our conquest has gone so far.

00:25:54.079 --> 00:25:57.360
 Look at Syria. Look at Neo-Babylon.

00:25:57.359 --> 00:26:07.279
 Go on and on. Look at the Northern Kingdom. How well did they do? Did their God save them? No, of course not.

00:26:07.279 --> 00:26:11.199
 Is your God going to save you? No, of course not.

00:26:11.200 --> 00:26:19.440
 Why would you think that God is going to save you? Why would you put your trust in Hezekiah? Just give up now.

00:26:21.039 --> 00:26:24.480
 And so the summary is, verse 15,

00:26:24.480 --> 00:26:49.120
 And then 16 through 19, it goes on and he says, and they didn't just do this in Aramaic, which would

00:26:49.119 --> 00:26:54.799
 have been the language of diplomacy that the leaders would have understood. They came and they spoke Hebrew.

00:26:55.679 --> 00:27:03.279
 So that the soldiers on the walls and the people working behind the walls, the everyday people would

00:27:03.279 --> 00:27:11.359
 hear these taunts. And they spoke with contempt in an attempt to frighten and to terrify the people.

00:27:11.359 --> 00:27:21.039
 And the thing that's above all, verse 19, and they spoke of the God of Jerusalem as they spoke of the

00:27:21.039 --> 00:27:26.000
 gods of the people of the earth, which are the work of man's hands.

00:27:30.079 --> 00:27:37.439
 Do you see what's at the core of this? Your God is no God at all. It's just like all these other

00:27:37.440 --> 00:28:07.360
 gods made by human hands. Do these lines of

00:28:07.359 --> 00:28:14.479
 thinking and questioning sound familiar to you? On whom are you trusting?

00:28:16.639 --> 00:28:25.119
 We live in a world that says, I trust in hard work. I trust in myself and my own self-determination.

00:28:25.759 --> 00:28:32.079
 I trust in human effort or the human spirit. I trust in the things that I can control.

00:28:37.359 --> 00:28:40.559
 I trust in my life and my own self-determination. I trust in my life and my own self-determination.

00:28:40.559 --> 00:28:40.559


00:28:40.559 --> 00:28:40.559


00:28:40.559 --> 00:28:40.559


00:28:40.559 --> 00:28:46.339
 do you really think your Bible study, your prayer, or your faithfulness matters?

00:28:47.539 --> 00:28:54.220
 You suffer just like your neighbors do. They don't care about God. Do you really think God

00:28:54.220 --> 00:28:57.940
 is going to help you? Do you really think God is going to deliver you?

00:29:01.179 --> 00:29:07.319
 Isn't your God just like what everyone else believes in a different form? Isn't it all the

00:29:07.319 --> 00:29:18.119
 same? Isn't God just something else that was made up? All these arguments have a corrosive effect on

00:29:18.119 --> 00:29:24.099
 our hearts, don't they? They cause doubt and uncertainty. They are not the honest questions

00:29:24.099 --> 00:29:32.500
 of seeking faith, but they are the voices that seek to attack. And friends, we need to be aware

00:29:32.500 --> 00:29:39.940
 of how these questions and these voices resonate and ring in our heads. We need to be aware of them,

00:29:40.440 --> 00:29:46.759
 and we need to confront them, and we need to see them. And that's what we see as we move

00:29:46.759 --> 00:29:53.240
 to the last part of our passage, that Hezekiah saw those voices and he confronted them. And it's

00:29:53.240 --> 00:29:59.039
 fascinating because the chronicler doesn't give us a long description. It's actually incredibly brief

00:29:59.039 --> 00:30:06.019
 what he says, but what we see is an expression of a heart that trusts God through prayer. Hezekiah

00:30:06.019 --> 00:30:14.879
 fought the words, the battle of words of these doubting questions with his own words, that is,

00:30:15.000 --> 00:30:23.079
 of prayer. So Hezekiah and Isaiah, who was a prophet during the time of this… And there's discussion,

00:30:23.240 --> 00:30:27.639
 is this Isaiah who wrote the book of Isaiah? That's a long story. We could talk about that another time.

00:30:27.640 --> 00:30:33.740
 But this Isaiah comes in and they together… I think it is, by the way… They come in together

00:30:33.740 --> 00:30:41.720
 and they pray. And we don't see the content of their prayer, but I think it's worth looking at it

00:30:41.720 --> 00:30:49.860
 in 2 Kings. So Richard's going to put it up on the screen. 2 Kings chapter 19 verse 15 and following.

00:30:50.040 --> 00:30:54.000
 This is the prayer of Hezekiah in this context. And he says this,

00:30:54.000 --> 00:31:01.839
 O Lord, the God of Israel, enthroned above the cherubim, You are the God, You alone of all the

00:31:01.839 --> 00:31:08.519
 kingdoms of the earth. You have made heaven and earth. Incline Your ear, O Lord, and hear. Open Your

00:31:08.519 --> 00:31:15.779
 eyes, O Lord, and see. And hear the words of Sennacherib, which he has sent to mock the living God.

00:31:15.779 --> 00:31:22.319
 Truly, O God, O Lord, the kings of Assyria have laid waste to the nations and their lands,

00:31:22.480 --> 00:31:27.680
 and have cast their gods into the fire, for they were not gods, but the work of men's hands,

00:31:27.839 --> 00:31:35.519
 wood and stone. Therefore, they were destroyed. So now, O Lord our God, save us, please,

00:31:35.899 --> 00:31:44.559
 from His hand, that all the kingdoms of the earth may know that You, O Lord, are God alone.

00:31:44.559 --> 00:31:53.599
 Do you see how He confronts these taunting, corrosive questions with an affirmation?

00:31:54.039 --> 00:32:01.559
 There is one God, and He is the God of the Bible who created heavens and earth. He is the sovereign

00:32:01.559 --> 00:32:07.980
 creator, and He is the Lord over all kings and all nations. And yes, other nations do have gods,

00:32:08.079 --> 00:32:13.500
 but they're not really gods. They're just statues. They're idols made of wood and stone that will burn.

00:32:13.500 --> 00:32:18.960
 And they were literally created by human hands. But you are not a God who lives in human temples.

00:32:19.279 --> 00:32:26.640
 You are not a God who was created by people. But you are a God who created us to know You,

00:32:26.920 --> 00:32:34.259
 and to love You, and to follow You. And You alone, of anywhere we would look,

00:32:34.259 --> 00:32:44.879
 You alone are God, and You alone are able to save us. Hezekiah reminds the people in his prayer

00:32:44.879 --> 00:32:50.420
 through a declaration of who the God of the Bible actually is.

00:32:52.420 --> 00:32:59.079
 And God responds. And again, this is the briefest explanation. You can go and see more in those

00:32:59.079 --> 00:33:04.799
 other accounts. He sends an angel. The angel destroys the leadership of the Assyrian army,

00:33:04.799 --> 00:33:11.419
 and the king tucks his tail between his legs and heads home. And that's what happens. There's no

00:33:11.419 --> 00:33:20.379
 battle. There's no fight. God supernaturally and in… And what's the word I'm thinking of? God

00:33:20.380 --> 00:33:31.580
 supernaturally intervened and acted to deliver them without them having to do anything but pray.

00:33:33.420 --> 00:33:39.660
 And so, the summary in verses 22 and 23. So, the Lord saved Hezekiah and the inhabitants of

00:33:39.660 --> 00:33:44.900
 Jerusalem from the hands of Sennacherib, king of Assyria, and from the hands of all his enemies,

00:33:44.900 --> 00:33:59.360
 and He provided for them on every side. To the original hearers in the post-exilic period,

00:33:59.660 --> 00:34:06.519
 a small remnant of Israel brought back to the land of Palestine, seeking to rebuild and having a temple

00:34:06.519 --> 00:34:11.500
 with less glory that was there before, having no king sitting on the throne and wondering,

00:34:11.500 --> 00:34:19.619
 how do we do this? There is this promise and this pattern and this expression of who God is.

00:34:20.039 --> 00:34:27.860
 God is able to save. God is able to deliver. God will provide for you on every side.

00:34:29.139 --> 00:34:37.239
 He delivered Hezekiah from Assyria. He delivered Israel from Babylon. He will deliver you.

00:34:41.500 --> 00:34:50.519
 And we are encouraged to trust God in the same way. Are we not? Now, here's the thing. Here's the

00:34:50.519 --> 00:34:55.679
 challenge. Because as I prepared the sermon, I thought, okay, this is what this passage is about.

00:34:55.920 --> 00:35:05.719
 I'm going to tell you, trust God. Try harder to trust God more. But we all know how hard that is,

00:35:05.719 --> 00:35:12.819
 isn't it? Hezekiah himself showed that. If we read the rest of the chapter, we'd see Hezekiah stumbled

00:35:12.819 --> 00:35:18.579
 at the end. Even though he believed God and sought God and did so many things, his pride captured his

00:35:18.579 --> 00:35:24.459
 heart and he ended up showing the riches of his treasury to Babylon, putting the seed of the Babylonian

00:35:24.459 --> 00:35:32.419
 exile into the geopolitical world. And he didn't please God in that. And he didn't trust God in those

00:35:32.420 --> 00:35:40.119
 things. And we struggle, don't we, to trust God in every circumstance. And it's harder the further

00:35:40.119 --> 00:35:46.659
 along we go in life, it feels, to continue to trust God as we face yet another crisis, another trial.

00:35:48.159 --> 00:35:58.720
 We need help that's beyond ourselves to trust God. But friends, you know this because God has done that

00:35:58.719 --> 00:36:08.639
 for us. God has sent us the help that we need. Jesus is our Savior and our Deliverer, and He understands

00:36:08.639 --> 00:36:17.739
 because He Himself was mocked and reviled for trusting God. The Gospel of Matthew in chapter 27,

00:36:17.919 --> 00:36:23.739
 as Jesus is hanging on the cross, records this starting in verse 39. He says this,

00:36:23.739 --> 00:36:30.519
 And those who passed by derided Jesus, wagging their heads and saying, You who would destroy the

00:36:30.519 --> 00:36:36.739
 temple and rebuild it in three days, save yourself. If you are the Son of God, come down from the cross.

00:36:37.159 --> 00:36:43.199
 So also the chief priests and the scribes and the elders mocked Him, saying, He saved others. He cannot

00:36:43.199 --> 00:36:49.079
 save Himself. He is the King of Israel. Let Him come down now from the cross, and we will believe in Him.

00:36:49.079 --> 00:36:58.019
 He trusts God. Let God deliver Him now if He desires Him. For He said, I am the Son of God. And the robbers

00:36:58.019 --> 00:37:08.059
 who were crucified with Him also reviled Him in the same way. Friends, Jesus endured the same questioning,

00:37:08.059 --> 00:37:23.400
 the same mocking as He hung on the cross for us. And yet, the Apostle Peter reminds us of this in 1 Peter 2, 22.

00:37:24.400 --> 00:37:32.059
 He committed no sin, neither was deceit found in His mouth. When He was reviled, He did not revile in return.

00:37:32.059 --> 00:37:42.719
 When He suffered, He did not threaten, but continued, trusting Himself to Him who judges justly.

00:37:43.759 --> 00:37:51.820
 He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness.

00:37:52.579 --> 00:37:57.279
 By His wounds, you have been healed, for you were straying like sheep,

00:37:57.280 --> 00:38:02.140
 but have now returned to the shepherd and overseer of your souls.

00:38:04.140 --> 00:38:10.800
 Do you see this, friends? Jesus trusted to the very end when we couldn't.

00:38:11.519 --> 00:38:19.740
 He trusted in our failure, and He trusted God all the way to death.

00:38:19.739 --> 00:38:31.619
 And the people who mocked Him, the people who reviled Him, all of those taunts were turned to dust.

00:38:32.859 --> 00:38:35.419
 Will God deliver Him? Will God save Him?

00:38:35.719 --> 00:38:42.299
 God raised Him from the dead and exalted Him in a place that is above every name,

00:38:42.399 --> 00:38:47.759
 so that every knee shall bow and every tongue will confess that Jesus is Lord.

00:38:47.760 --> 00:38:55.700
 Did God abandon Him in that time of trial? No, He did vindicate Him. He did deliver Him.

00:38:56.740 --> 00:39:02.620
 His body was raised on the third day. He did not save Himself, but He gave Himself,

00:39:02.880 --> 00:39:08.700
 so that we who are unfaithful and untrusting of God could be saved by Him.

00:39:08.699 --> 00:39:11.639
 This is our great deliverance.

00:39:11.980 --> 00:39:17.960
 And we know that in that victory and in that exaltation, there is a victory to come in the end.

00:39:18.519 --> 00:39:26.399
 Right now, He has defeated sin and death, and so that all by faith in Him will know that victory now.

00:39:26.599 --> 00:39:31.059
 But we know that one day, He will put all things under His feet,

00:39:31.059 --> 00:39:33.179
 and His victory will be complete.

00:39:33.179 --> 00:39:40.860
 And all the voices that doubt that God is God alone in the world will be silenced,

00:39:41.179 --> 00:39:44.880
 and the whole world will be filled with worship,

00:39:45.880 --> 00:39:53.460
 just as Hezekiah prayed, so that the whole world would know that you alone are God.

00:39:53.460 --> 00:40:03.840
 This is the God of the Bible. This is Jesus who died and was raised for us as our deliverer and our Savior,

00:40:03.840 --> 00:40:08.440
 so that we can put our trust in Him no matter what.

00:40:10.199 --> 00:40:17.800
 Even when we fail to do it, He will carry us as we continue to turn to Him.

00:40:17.800 --> 00:40:21.240
 Friends, I need to be honest with you.

00:40:21.580 --> 00:40:25.580
 God isn't going to deliver you from every Sennacherib in your life.

00:40:30.100 --> 00:40:31.180
 You know this.

00:40:32.100 --> 00:40:37.640
 God doesn't choose to save us from every trial, every difficulty, every sickness.

00:40:40.980 --> 00:40:45.620
 But I have seen that even in the midst of those trials and those difficulties,

00:40:45.619 --> 00:40:50.059
 when we look to God, He has delivered.

00:40:50.679 --> 00:40:52.599
 He has delivered me from despair.

00:40:53.139 --> 00:40:55.159
 He has delivered me from faithlessness.

00:40:55.159 --> 00:40:58.339
 He has delivered me from spiritual death.

00:41:00.519 --> 00:41:05.000
 And He has reminded me that when I am joined with Christ by faith,

00:41:05.039 --> 00:41:08.420
 I am raised to a new and imperishable life.

00:41:08.839 --> 00:41:12.539
 And this will carry us through the trials.

00:41:12.539 --> 00:41:17.360
 And sometimes God will.

00:41:20.679 --> 00:41:23.119
 Helen Rosevear finishes her story.

00:41:25.119 --> 00:41:29.320
 A package arrived midday that day, unlooked for.

00:41:30.659 --> 00:41:32.000
 She opened it.

00:41:33.079 --> 00:41:40.079
 Yes, under the clothes and other gifts was a brand new hot water bottle.

00:41:40.079 --> 00:41:41.579
 She cried.

00:41:42.380 --> 00:41:42.940
 She writes,

00:41:43.059 --> 00:41:44.659
 I had not asked God to send it.

00:41:44.779 --> 00:41:46.519
 I had not truly believed that He could.

00:41:47.980 --> 00:41:51.500
 Ruth was in the front row of the children.

00:41:51.659 --> 00:41:52.880
 She rushed forward crying,

00:41:53.199 --> 00:41:56.500
 If God has sent the bottle, He must have sent the dolly too.

00:41:56.880 --> 00:42:00.679
 And rummaging down to the bottom of the box,

00:42:00.679 --> 00:42:04.659
 she pulled out the small, beautifully dressed dolly.

00:42:05.759 --> 00:42:07.119
 And her eyes shone.

00:42:09.419 --> 00:42:10.919
 She had never doubted.

00:42:12.299 --> 00:42:15.219
 Friends, this is the God that we serve.

00:42:15.799 --> 00:42:16.359
 Let's pray.

00:42:16.360 --> 00:42:23.200
 Lord, we believe.

00:42:23.320 --> 00:42:24.420
 Help our unbelief.

00:42:29.420 --> 00:42:33.079
 Lord, we confess how often we find our faith eroded

00:42:33.079 --> 00:42:36.920
 by the voices of our world,

00:42:37.320 --> 00:42:41.099
 by the disappointments and hurts of life in this world.

00:42:41.099 --> 00:42:45.019
 Lord, help us this morning

00:42:45.019 --> 00:42:50.179
 to be renewed in our trust in You as we gaze upon Jesus,

00:42:51.179 --> 00:42:55.860
 the One who entrusted Himself completely to You,

00:42:55.980 --> 00:42:56.980
 even unto death.

00:42:58.960 --> 00:43:00.719
 Lord, that we might be saved

00:43:00.719 --> 00:43:04.279
 and that He might gain the victory.

00:43:05.319 --> 00:43:06.380
 Help us, we pray.

00:43:07.480 --> 00:43:08.519
 In Jesus' name.

00:43:09.119 --> 00:43:09.420
 Amen.