WEBVTT

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 We are looking tonight for the last time at the theme of story.

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 Four sermons, we have looked at those four kind of big points that we see throughout scripture.

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! Once upon a time, in the beginning, God created the heavens and the earth, and then we see that an enemy entered in.

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 And thirdly, we see a rescuer came in the Lord Jesus.

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 And tonight we look at happily ever after.

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 And my argument is that that is the kind of great overarching theme of the Bible.

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 And all the stories that we tell each other are kind of pointing us.

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 They are hinting to us of a greater story.

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 Someone said to me last week, it was great to be reminded of films of the 90s and the early 2000s.

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 And I've really enjoyed studying this theme.

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 I think one of the things I've really enjoyed is those of you who try to take notes.

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 And so those of you who normally take notes of my structured sermons, realizing that there's not much structure and there's lots of thoughts.

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 And the notebook shuts.

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 And about ten minutes later, the Bible shuts.

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 But I think it's been helpful.

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 It's been helpful to me to preach in a different way.

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 And I hope it's been helpful to you.

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 Next week we start Jeremiah.

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 Alright.

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 They lived happily ever after.

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 Happily ever after.

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 Wouldn't it be wonderful if that was true?

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 They lived happily ever after.

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 They are some of the most beautiful and haunting words that have ever been spoken.

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 Why does the end of a great story leave us with a lump in our throat?

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 Why does the end of a TV series that you leave, you finish, leave you kind of longing for more?

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 And if we've not become entirely cynical, some of the best endings in films and in books and in TV series leave us in tears, don't they?

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 Why is that?

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 Well, I've been arguing because God has set eternity in our hearts.

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 Every story that we tell is an attempt to put into words and images what God has written in our hearts.

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 Remember how the Chronicles of Narnia end.

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 Then Aslan turned to them and said,

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 You do not yet look so happy as I mean you to be.

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 Lucy said,

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 We're so afraid of being sent away, Aslan.

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 And you've sent us back into our own world so often.

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 No fear of that, said Aslan.

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 Have you not guessed?

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 Their hearts leaped and a wild hope rose within them.

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 There was a real railway accident, said Aslan softly.

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 Your father and mother and all of you are, as you used to call it, in the Shadowlands, dead.

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 The term is over.

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 The holidays have begun.

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 The dream has ended.

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 This is the morning.

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 And as he spoke, he no longer looked to them like a lion.

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 But the things that began to happen after that were so great and beautiful that I cannot write them.

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 And for us, this is the end of all the stories.

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 And we can most truly say that they all lived happily ever after.

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 But for them, it was only the beginning of the real story.

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 All their life in this world and all their adventures in Narnia had only been the cover and the title page.

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 Now, at last, they were beginning chapter one of the great story.

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 Which no one on earth has read.

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 Which goes on forever.

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 In which every chapter is better than the one before.

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 It is magnificent writing.

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 It is even better theology.

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 There is a longing in the human heart for the happy ever after.

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 And so firstly, every story has an ending.

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 Every story, including yours, has an ending.

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 I wonder if you've faced that.

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 Even if you get a taste of Eden in this life.

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 If you're one of the fortunate souls that finds love and happiness in the world.

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 You cannot hold on to it.

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 You know this, don't you?

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 Your health cannot hold out forever.

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 Age will conquer you.

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 If you live long enough, one by one, your friends and your loved ones will slip through your hands.

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 And your work will remain unfinished.

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 Your time on this stage will come to an end.

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 Like every person gone before you, there will come a time where you will breathe your last breath.

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 And then what?

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 And then what?

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 And if that is the end of the story, it is a tragedy.

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 But Beth was right.

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 Life is a tale told by an idiot full of sound and fury signifying nothing.

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 Sooner or later, life will break your heart.

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 Or rather, death will break your heart.

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 Perhaps it's going to take for you to lose someone that you love.

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 To shake you from that denial.

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 That the final enemy is death.

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 It will come.

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 Every story has an ending.

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 Is there no way out?

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 Do we have a future?

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 Our enemy is a thief.

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 And it's stolen from our hearts.

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 The magic wonder.

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 And the promise of a life lived happily ever after.

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 We live in a city where very few people live with hope.

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 To those without faith, our enemy, the devil, has whispered, your story ends with an accident.

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 And there's nothing really beyond this.

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 This is as good as it gets.

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 There's no wonder, is it, that people drink too much.

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 People eat too much.

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 And they watch too much TV.

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 And they anesthetize themselves with scrolling.

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 And they live beyond their means.

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 And basically they opt out of thinking.

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 And if they allow themselves, just for a moment, to feel the depth of their actual longing for life and love and happiness.

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 But they won't do that.

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 And if they allow themselves just to think about it for a moment, they will despair.

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 And so they don't think.

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 So they escape.

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 Or more than anything, they numb themselves from reality.

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 They amuse themselves, as Neil Postman says, to death.

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 That's what's happening.

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 Our culture has numbed itself, isn't it?

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 So it doesn't have to think.

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 Our phones distract us.

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 We refuse to allow ourselves any silence or any space just to stop and think.

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 When you try to drive people to the logical conclusions of their arguments, they refuse to go there.

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 They opt out.

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 But what is Act 4?

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 Act 1.

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 Once upon a time in the beginning.

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 Act 2.

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 Evil enters.

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 Act 3.

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 Well, the rescuer, the redeemer comes.

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 But what is Act 4 in the Bible story?

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 And it is Revelation 21, verse 4.

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 Then I saw, Revelation 21, verse 1.

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 Then I saw a new heaven and a new earth.

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 Where's the echo?

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 Where's the echo?

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 Deja vu?

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 Where have you heard that before?

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 Then I saw a new heavens and a new earth.

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 How did the Bible begin?

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 Genesis 1, verse 1.

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 In the beginning, God created the heavens and the earth.

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 Revelation 21, it's a deliberate echo, isn't it?

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 And that had been promised in the middle of the Bible.

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 Isaiah 65, verse 17.

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 Behold, I will create a new heavens and a new earth.

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 It had been promised by Isaiah.

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 But it's been foreshadowed by the life of Jesus.

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 That as he walks through the Middle East 2,000 years ago,

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 when he touched the blind, they were able to see.

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 When he touched the deaf, they were able to hear.

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 When he touched the lame, they leapt up to their feet and walked and danced.

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 And when he called back the dead, they came to life again.

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 We see him again and again, wherever humanity was broken, Jesus restoring it.

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 The coming of the kingdom of God.

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 He restores the world that he made.

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 He gives us a trailer of what will one day be.

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 And God whispers this into the very warp and woof of creation.

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 He speaks to us through creation of this.

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 Think of the creation that we enjoy.

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 Think of the dead of winter.

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 Winter is great, isn't it, for about a week and a half.

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 But if it was always winter, you know you get what January was like this year?

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 It was unbearable, wasn't it?

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 It went on for months, it seemed.

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 So dark, so wet, so windy.

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 If it's also always winter, life is unbearable.

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 Every tree lifeless.

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 Every flower gone.

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 The grass wet and brittle.

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 And the world cold and silent and bleak.

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 But spring breaks forth, doesn't it?

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 The blossom begins to come out on the trees.

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 The grass begins to grow again.

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 The daffodils appear and then the bluebells.

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 Creation is telling us.

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 It's what we long for.

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 We long to leave the winter of the world behind.

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 And if we will listen to creation,

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 it will point us to the great restoration.

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 The restoration of spring and summer is pointing us precisely to what God is promising us.

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 To the miracle that one day he is going to make all things new.

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 That's what he says in Revelation 21 and verse 5.

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 He was seated on the throne and said,

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 Behold, I am making all things new.

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 There's a new heavens and a new earth.

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 And of course, this has started already.

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 Let me read you these words.

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 Very early on the first day of the week,

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 when the sun had risen,

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 they went to the tomb.

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 And they were saying to one another,

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 Who will roll away the stone for us from the entrance of the tomb?

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 And looking up, they saw that the stone had been rolled back.

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 It was very large.

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 And entering the tomb,

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 they saw a young man sitting on the right side,

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 dressed in a white robe,

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 and they were alarmed.

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 And he said to them,

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 Do not be alarmed.

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 You seek Jesus of Nazareth,

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 who was crucified.

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 He is risen.

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 He is not here.

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 See the place where they laid him.

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 But go tell his disciples and Peter that he's going before you to Galilee.

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 There you will see him,

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 just as he told you.

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 He was crucified.

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 He has risen.

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 He is not here.

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 Those are the words which end Mark's gospel.

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 They are the most stunning,

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 unbelievable,

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 happiest ending to a story you could possibly imagine.

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 But it's not just a story in history.

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 For those of us who have trusted in Christ,

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 and are united to Christ,

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 actually it's our story, isn't it?

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 Because 1 Corinthians 15, verse 20 to 21 says,

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 In fact, Christ has been raised from the dead.

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 He said,

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 The firstfruits of those who have fallen asleep.

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 For as a man came death,

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 by a man also came the resurrection from the dead.

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 He is the firstfruits.

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 And because he has risen from the dead,

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 you and I will rise from the dead.

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 I get up early on a Sunday morning before the sun is up.

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 And there's a moment, isn't there,

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 when you're up that early,

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 and you start to see just the first bit of light.

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 You see the sunlight before you see the sun.

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 There's that first bit of sunlight,

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 the first rays.

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 It's not so dark as it was.

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 What is that telling you?

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 It's telling you that the sun is coming up.

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 The daytime is coming.

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 And so it is with Jesus' resurrection.

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 We see the light.

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 And it's telling us that our resurrection is coming too.

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 As certain as the sun will come up,

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 when we see the first rays,

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 as certain is our resurrection,

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 because of Christ's resurrection.

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 So the question is this.

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 Will everyone have a happy ending?

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 Will everyone have a happy ending?

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 Jesus told a parable to get our attention.

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 He actually told a story.

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 He said the kingdom of heaven

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 may be compared to a king

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 who gave a wedding feast for his son,

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 and he sent his servants

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 to call those who were invited to the wedding feast.

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 But they would not come.

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 And so again,

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 the king sends another servant saying,

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 tell those who are invited,

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 see, I've prepared my dinner,

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 the reception's ready,

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 my oxen and my father's calves,

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 they've been slaughtered,

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 everything is ready.

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 Come to the wedding feast.

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 But they paid no attention.

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 And they went off.

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 One to his farm,

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 another one to his business.

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 The truth is,

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 not everyone lives happily ever after.

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 Because most people

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 do not want the life

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 that God offers them.

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 And they won't come to the wedding reception.

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 They reject his story.

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 And they reject him.

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 And they reject his son.

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 I was with a group of people recently,

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 and they were joking around.

00:14:40.240 --> 00:14:40.659
 They were telling,

00:14:41.299 --> 00:14:42.299
 they were talking about something

00:14:42.299 --> 00:14:42.980
 that they'd done.

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 And one of the people in the group said,

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 I mean, you'll go to hell for that.

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 They all laughed.

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 You know what people think of

00:14:49.679 --> 00:14:51.000
 when they think of things like that, isn't it?

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 Don't smoke, don't drink,

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 don't have one night stands.

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 Don't drink, don't smoke,

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 or chew,

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 or go with girls that do.

00:14:58.379 --> 00:15:02.379
 Some of those things are sinful.

00:15:03.779 --> 00:15:05.059
 Some of those things are sinful

00:15:05.059 --> 00:15:06.139
 when they're taken to excess.

00:15:08.539 --> 00:15:11.600
 But that isn't really understanding

00:15:11.600 --> 00:15:12.399
 what sin is.

00:15:14.779 --> 00:15:15.259
 Primarily,

00:15:15.720 --> 00:15:16.299
 sin

00:15:16.299 --> 00:15:19.019
 is a rejection of God.

00:15:21.980 --> 00:15:22.460
 Primarily,

00:15:22.620 --> 00:15:23.820
 people are in hell tonight

00:15:23.820 --> 00:15:26.140
 because they have rejected God.

00:15:28.440 --> 00:15:30.700
 And they've rejected God's invitation.

00:15:31.700 --> 00:15:33.460
 They have refused him,

00:15:34.200 --> 00:15:35.460
 and they've rejected his son.

00:15:35.460 --> 00:15:41.460
 It is a refusal to let God be God.

00:15:42.139 --> 00:15:45.060
 It is a refusal to listen to his invitation.

00:15:46.900 --> 00:15:47.920
 But tonight,

00:15:48.759 --> 00:15:51.540
 tonight God is patient with you.

00:15:51.539 --> 00:15:54.699
 He's patient with you.

00:15:55.919 --> 00:15:57.159
 Not wanting anyone

00:15:57.159 --> 00:15:58.659
 to perish,

00:15:58.860 --> 00:15:59.879
 but all to come to repentance.

00:16:03.379 --> 00:16:04.459
 But if you say to him,

00:16:04.620 --> 00:16:04.879
 no,

00:16:05.879 --> 00:16:08.000
 clearly I do not want you,

00:16:08.079 --> 00:16:09.120
 and I do not want your son.

00:16:09.120 --> 00:16:13.060
 And if you persist in saying no

00:16:13.060 --> 00:16:14.120
 and refusing him,

00:16:14.340 --> 00:16:15.340
 in the end,

00:16:15.580 --> 00:16:16.419
 God gives you

00:16:16.419 --> 00:16:17.940
 what you want.

00:16:17.940 --> 00:16:22.720
 The biblical picture of hell

00:16:22.720 --> 00:16:25.400
 is that of being outside.

00:16:28.020 --> 00:16:29.560
 It's of being outside,

00:16:30.560 --> 00:16:32.980
 of being in darkness.

00:16:35.120 --> 00:16:37.560
 The picture of hell is death,

00:16:37.900 --> 00:16:39.100
 not life.

00:16:40.740 --> 00:16:42.420
 The way that the Bible describes hell,

00:16:42.480 --> 00:16:43.600
 the way that Jesus describes hell,

00:16:43.660 --> 00:16:45.520
 is one of bitter regret.

00:16:45.519 --> 00:16:49.740
 of endless separation,

00:16:50.460 --> 00:16:53.620
 of being without hope,

00:16:54.460 --> 00:16:58.319
 of the agony of knowing then

00:16:58.319 --> 00:17:00.179
 what you should have known now,

00:17:01.019 --> 00:17:02.980
 but of not being able

00:17:02.980 --> 00:17:04.139
 to change your circumstances.

00:17:06.639 --> 00:17:07.559
 George MacDonald,

00:17:07.759 --> 00:17:08.259
 in his book,

00:17:08.359 --> 00:17:09.019
 The Last Farthing,

00:17:09.099 --> 00:17:09.559
 said this,

00:17:10.519 --> 00:17:11.440
 the man weeks

00:17:11.440 --> 00:17:13.539
 from the final struggle of death

00:17:13.539 --> 00:17:16.180
 in absolute loneliness.

00:17:17.859 --> 00:17:18.980
 Such a loneliness

00:17:18.980 --> 00:17:21.420
 as in the most miserable moment

00:17:21.420 --> 00:17:22.519
 of deserted childhood

00:17:22.519 --> 00:17:23.539
 he never knew.

00:17:25.039 --> 00:17:25.819
 Not a hint,

00:17:26.039 --> 00:17:27.359
 not a shadow of anything

00:17:27.359 --> 00:17:28.619
 outside his consciousness

00:17:28.619 --> 00:17:29.440
 reaches him.

00:17:30.659 --> 00:17:31.899
 All is dark,

00:17:32.139 --> 00:17:32.920
 dark and dumb.

00:17:33.079 --> 00:17:33.700
 No motion,

00:17:34.480 --> 00:17:35.319
 not the breath of wind.

00:17:36.480 --> 00:17:37.579
 Never dream of change.

00:17:37.579 --> 00:17:39.679
 not a scent

00:17:39.679 --> 00:17:40.819
 from a far off field.

00:17:41.000 --> 00:17:42.159
 No sign of God anywhere.

00:17:42.720 --> 00:17:43.899
 God has so far withdrawn

00:17:43.899 --> 00:17:44.819
 from the man

00:17:44.819 --> 00:17:46.019
 he is in God's prison,

00:17:46.599 --> 00:17:48.199
 his own separated self.

00:17:50.339 --> 00:17:51.439
 And I have to say to you tonight,

00:17:51.519 --> 00:17:52.299
 that doesn't have to be

00:17:52.299 --> 00:17:53.179
 the end of your story.

00:17:55.199 --> 00:17:56.619
 It doesn't have to end like this.

00:17:58.839 --> 00:18:00.579
 Stop being proud.

00:18:03.079 --> 00:18:03.579
 Stop refusing

00:18:03.579 --> 00:18:05.819
 and rejecting God.

00:18:06.059 --> 00:18:07.339
 Stop making yourself

00:18:07.339 --> 00:18:08.599
 the main character

00:18:08.599 --> 00:18:09.539
 of the story.

00:18:10.919 --> 00:18:11.579
 Take your place,

00:18:12.439 --> 00:18:13.199
 rightful place,

00:18:13.319 --> 00:18:14.279
 in God's story.

00:18:15.699 --> 00:18:17.460
 And you can be rescued

00:18:17.460 --> 00:18:19.259
 from a lost eternity.

00:18:20.539 --> 00:18:21.619
 From an eternity

00:18:21.619 --> 00:18:22.519
 of regret

00:18:22.519 --> 00:18:23.480
 and an eternity

00:18:23.480 --> 00:18:24.419
 of sorrow

00:18:24.419 --> 00:18:25.659
 and an eternity

00:18:25.659 --> 00:18:26.199
 of sadness.

00:18:28.259 --> 00:18:29.119
 And it's why

00:18:29.119 --> 00:18:29.899
 those who have been

00:18:29.899 --> 00:18:30.399
 redeemed,

00:18:31.240 --> 00:18:32.179
 it's why

00:18:32.179 --> 00:18:32.839
 those who have been

00:18:32.839 --> 00:18:33.339
 rescued,

00:18:33.879 --> 00:18:34.879
 we cannot help

00:18:34.879 --> 00:18:35.379
 but sing.

00:18:38.079 --> 00:18:38.819
 It's why

00:18:38.819 --> 00:18:40.699
 when we try to describe

00:18:40.699 --> 00:18:41.679
 the new creation,

00:18:42.259 --> 00:18:43.559
 we can't really do it.

00:18:44.779 --> 00:18:45.740
 What would it be like?

00:18:45.799 --> 00:18:46.839
 It would be like feasting.

00:18:48.159 --> 00:18:49.039
 It's described

00:18:49.039 --> 00:18:50.299
 as the greatest party

00:18:50.299 --> 00:18:51.259
 you've ever been to.

00:18:52.299 --> 00:18:54.039
 It's joy unspeakable.

00:18:56.839 --> 00:18:57.959
 But we also have to say

00:18:57.959 --> 00:18:58.779
 we're not there yet.

00:19:00.819 --> 00:19:01.480
 That day

00:19:01.480 --> 00:19:02.639
 has not yet come.

00:19:02.839 --> 00:19:05.639
 And so tonight

00:19:05.639 --> 00:19:06.819
 you have the invitation

00:19:06.819 --> 00:19:07.379
 of life.

00:19:09.939 --> 00:19:10.740
 I have set before you

00:19:10.740 --> 00:19:11.679
 life and death.

00:19:11.859 --> 00:19:12.699
 Now choose life,

00:19:12.819 --> 00:19:13.459
 Moses preached

00:19:13.459 --> 00:19:14.099
 to the Israelites.

00:19:15.980 --> 00:19:16.899
 That is the offer

00:19:16.899 --> 00:19:17.480
 of the gospel.

00:19:18.019 --> 00:19:19.179
 The message of this story,

00:19:19.539 --> 00:19:20.559
 choose life.

00:19:22.159 --> 00:19:22.699
 For God so loved

00:19:22.699 --> 00:19:23.319
 the world that he gave

00:19:23.319 --> 00:19:24.099
 his one and only son

00:19:24.099 --> 00:19:24.779
 that whoever believes

00:19:24.779 --> 00:19:26.699
 in him shall not perish

00:19:26.699 --> 00:19:28.319
 but have eternal life.

00:19:28.319 --> 00:19:29.220
 Jesus says,

00:19:29.319 --> 00:19:30.379
 come to me

00:19:30.379 --> 00:19:32.179
 that you may have life.

00:19:32.859 --> 00:19:34.240
 I came that you

00:19:34.240 --> 00:19:34.980
 might have life

00:19:34.980 --> 00:19:36.220
 and have it abundantly.

00:19:36.220 --> 00:19:37.940
 And this is eternal life

00:19:37.940 --> 00:19:39.400
 that they know you,

00:19:39.480 --> 00:19:40.799
 the only true God

00:19:40.799 --> 00:19:41.920
 and Jesus Christ

00:19:41.920 --> 00:19:42.539
 whom you've sent.

00:19:44.620 --> 00:19:45.640
 And so the end of the Bible,

00:19:45.759 --> 00:19:46.480
 Revelation 22,

00:19:46.579 --> 00:19:47.420
 verse 17 says,

00:19:47.420 --> 00:19:48.620
 the bride and the spirit

00:19:48.620 --> 00:19:49.320
 say come

00:19:49.320 --> 00:19:51.300
 and let the one

00:19:51.300 --> 00:19:52.220
 who hears

00:19:52.220 --> 00:19:53.279
 says come

00:19:53.279 --> 00:19:54.920
 and let the one

00:19:54.920 --> 00:19:55.519
 who is thirsty

00:19:55.519 --> 00:19:55.820
 come.

00:19:56.080 --> 00:19:56.500
 Let the one

00:19:56.500 --> 00:19:57.120
 who desires

00:19:57.120 --> 00:19:57.960
 take

00:19:57.960 --> 00:19:59.420
 the water

00:19:59.420 --> 00:20:00.320
 of life

00:20:00.320 --> 00:20:01.759
 without price.

00:20:01.759 --> 00:20:05.359
 Act 4

00:20:05.359 --> 00:20:06.980
 is the happily ever after.

00:20:08.359 --> 00:20:09.200
 It's the restoration

00:20:09.200 --> 00:20:09.779
 of life

00:20:09.779 --> 00:20:10.599
 as it was meant to be.

00:20:11.980 --> 00:20:13.019
 It's the return

00:20:13.019 --> 00:20:14.359
 of the beauty

00:20:14.359 --> 00:20:15.059
 and the intimacy

00:20:15.059 --> 00:20:15.819
 and the adventure

00:20:15.819 --> 00:20:16.579
 that you were created

00:20:16.579 --> 00:20:17.259
 to enjoy

00:20:17.259 --> 00:20:18.240
 and you've longed

00:20:18.240 --> 00:20:18.859
 for every day

00:20:18.859 --> 00:20:19.500
 of your life.

00:20:20.900 --> 00:20:21.879
 And yet better than that

00:20:21.879 --> 00:20:22.759
 it's immortal.

00:20:25.379 --> 00:20:26.819
 Because once

00:20:26.819 --> 00:20:27.480
 human beings

00:20:27.480 --> 00:20:29.140
 stood in the garden

00:20:29.140 --> 00:20:30.559
 and they knew

00:20:30.559 --> 00:20:31.859
 joy and peace

00:20:31.859 --> 00:20:33.079
 but they lost it.

00:20:34.259 --> 00:20:35.659
 But in the new creations

00:20:35.659 --> 00:20:36.879
 we will never lose it.

00:20:38.159 --> 00:20:39.559
 It cannot be taken away.

00:20:41.619 --> 00:20:42.139
 Sunrise

00:20:42.139 --> 00:20:42.879
 and sunset

00:20:42.879 --> 00:20:43.779
 tell the tale

00:20:43.779 --> 00:20:44.259
 every day

00:20:44.259 --> 00:20:44.960
 remembering

00:20:44.960 --> 00:20:46.039
 Eden's glory

00:20:46.039 --> 00:20:47.480
 and foretelling

00:20:47.480 --> 00:20:48.480
 Eden's return.

00:20:49.980 --> 00:20:50.899
 And then the king

00:20:50.899 --> 00:20:51.679
 will say to those

00:20:51.679 --> 00:20:52.299
 on his right

00:20:52.299 --> 00:20:54.440
 come you are blessed

00:20:54.440 --> 00:20:55.019
 by my father.

00:20:56.139 --> 00:20:57.059
 Take your inheritance

00:20:57.059 --> 00:20:58.200
 the kingdom prepared

00:20:58.200 --> 00:20:58.859
 for you since

00:20:58.859 --> 00:20:59.539
 the creation

00:20:59.539 --> 00:21:00.779
 of the world.

00:21:01.259 --> 00:21:02.159
 And Paul tells us

00:21:02.159 --> 00:21:03.779
 that the inanimate creation

00:21:03.779 --> 00:21:04.339
 around us

00:21:04.339 --> 00:21:05.220
 is longing for this.

00:21:07.440 --> 00:21:08.639
 The trees

00:21:08.639 --> 00:21:11.200
 stand on tiptoe

00:21:11.200 --> 00:21:11.740
 waiting

00:21:11.740 --> 00:21:14.299
 with eager longing

00:21:14.299 --> 00:21:14.899
 for the revealing

00:21:14.899 --> 00:21:15.759
 of the sons of God.

00:21:17.359 --> 00:21:17.879
 Creation

00:21:17.879 --> 00:21:18.399
 which has been

00:21:18.399 --> 00:21:19.779
 subject to futility

00:21:19.779 --> 00:21:20.819
 which goes wrong

00:21:20.819 --> 00:21:22.720
 has been subjected

00:21:22.720 --> 00:21:23.399
 to futility

00:21:23.399 --> 00:21:24.139
 in hope

00:21:24.139 --> 00:21:25.980
 that one day

00:21:25.980 --> 00:21:26.599
 creation

00:21:26.599 --> 00:21:27.279
 will be

00:21:27.279 --> 00:21:28.099
 set free

00:21:28.099 --> 00:21:28.899
 released from its

00:21:28.899 --> 00:21:29.559
 bondage

00:21:29.559 --> 00:21:30.199
 to corruption

00:21:30.199 --> 00:21:31.240
 and it will

00:21:31.240 --> 00:21:32.079
 obtain the freedom

00:21:32.079 --> 00:21:33.000
 of the glory

00:21:33.000 --> 00:21:33.480
 of the children

00:21:33.480 --> 00:21:33.980
 of God.

00:21:34.099 --> 00:21:34.599
 Romans 8.

00:21:38.000 --> 00:21:38.879
 But we live

00:21:38.879 --> 00:21:39.279
 tonight

00:21:39.279 --> 00:21:40.359
 in between

00:21:40.359 --> 00:21:41.299
 Acts 3

00:21:41.299 --> 00:21:42.099
 the triumph

00:21:42.099 --> 00:21:42.679
 of Christ

00:21:42.679 --> 00:21:44.459
 and Acts 4

00:21:44.459 --> 00:21:45.419
 the happily ever after.

00:21:45.420 --> 00:21:48.940
 we have a glorious

00:21:48.940 --> 00:21:49.539
 future

00:21:49.539 --> 00:21:51.200
 in Christ

00:21:51.200 --> 00:21:53.519
 but this tale

00:21:53.519 --> 00:21:54.420
 is not over yet.

00:21:55.539 --> 00:21:56.420
 The story

00:21:56.420 --> 00:21:57.080
 is not over.

00:21:59.880 --> 00:22:00.500
 I was thinking

00:22:00.500 --> 00:22:00.840
 to myself

00:22:00.840 --> 00:22:01.600
 I think that is

00:22:01.600 --> 00:22:02.180
 the phrase

00:22:02.180 --> 00:22:02.759
 that I use

00:22:02.759 --> 00:22:03.360
 more than

00:22:03.360 --> 00:22:04.259
 any other phrase

00:22:04.259 --> 00:22:05.660
 in pastoring

00:22:05.660 --> 00:22:06.220
 this church.

00:22:08.039 --> 00:22:08.759
 The story

00:22:08.759 --> 00:22:09.259
 is not over.

00:22:09.259 --> 00:22:12.519
 So the heartache

00:22:12.519 --> 00:22:13.299
 in your life

00:22:13.299 --> 00:22:15.940
 the unfulfilled

00:22:15.940 --> 00:22:16.619
 longings

00:22:16.619 --> 00:22:19.119
 the betrayal

00:22:19.119 --> 00:22:19.720
 that some of you

00:22:19.720 --> 00:22:20.180
 have known

00:22:20.180 --> 00:22:22.319
 the sin

00:22:22.319 --> 00:22:22.960
 that you continue

00:22:22.960 --> 00:22:23.879
 to struggle with

00:22:23.879 --> 00:22:25.279
 the apparent

00:22:25.279 --> 00:22:25.759
 failure

00:22:25.759 --> 00:22:26.460
 of your life

00:22:26.460 --> 00:22:28.460
 the sickness

00:22:28.460 --> 00:22:29.319
 that will not

00:22:29.319 --> 00:22:29.940
 go away

00:22:29.940 --> 00:22:30.559
 the false

00:22:30.559 --> 00:22:31.259
 accusations

00:22:31.259 --> 00:22:32.000
 that you struggle

00:22:32.000 --> 00:22:32.359
 with

00:22:32.359 --> 00:22:34.799
 the child

00:22:34.799 --> 00:22:36.059
 that has

00:22:36.059 --> 00:22:36.539
 rejected

00:22:36.539 --> 00:22:37.119
 the gospel

00:22:37.119 --> 00:22:38.319
 and is far away

00:22:38.319 --> 00:22:39.399
 the difficult

00:22:39.399 --> 00:22:40.139
 marriage

00:22:40.139 --> 00:22:41.619
 the separation

00:22:41.619 --> 00:22:42.439
 that you feel

00:22:42.439 --> 00:22:44.099
 the story

00:22:44.099 --> 00:22:45.480
 is not over.

00:22:49.740 --> 00:22:50.960
 And we are living

00:22:50.960 --> 00:22:51.740
 in the days

00:22:51.740 --> 00:22:52.579
 of Christ's victory

00:22:52.579 --> 00:22:53.700
 but we are not in

00:22:53.700 --> 00:22:55.519
 the happily ever after yet.

00:22:56.359 --> 00:22:57.460
 We're not home yet.

00:23:00.619 --> 00:23:01.480
 Jesus said

00:23:01.480 --> 00:23:02.639
 I am going to

00:23:02.639 --> 00:23:03.179
 prepare a place

00:23:03.179 --> 00:23:03.519
 for you

00:23:03.519 --> 00:23:05.919
 and I will come back

00:23:05.919 --> 00:23:07.119
 and take you

00:23:07.119 --> 00:23:08.679
 to be with me

00:23:08.679 --> 00:23:09.439
 and in my

00:23:09.439 --> 00:23:10.159
 father's house

00:23:10.159 --> 00:23:11.279
 there are many

00:23:11.279 --> 00:23:11.679
 rooms.

00:23:13.139 --> 00:23:13.799
 There's plenty

00:23:13.799 --> 00:23:14.119
 of room

00:23:14.119 --> 00:23:14.679
 in my father's

00:23:14.679 --> 00:23:14.899
 house.

00:23:16.959 --> 00:23:17.259
 And what will it

00:23:17.259 --> 00:23:17.639
 be like

00:23:17.639 --> 00:23:18.699
 in my father's

00:23:18.699 --> 00:23:18.959
 house?

00:23:21.279 --> 00:23:21.699
 Well

00:23:21.699 --> 00:23:23.719
 God will dwell

00:23:23.719 --> 00:23:24.339
 with man

00:23:24.339 --> 00:23:25.959
 and they will

00:23:25.959 --> 00:23:26.459
 be his people

00:23:26.459 --> 00:23:28.899
 and God himself

00:23:28.899 --> 00:23:29.479
 will be with them

00:23:29.479 --> 00:23:30.019
 as their God

00:23:30.019 --> 00:23:32.000
 and he will wipe

00:23:32.000 --> 00:23:32.639
 away every tear

00:23:32.639 --> 00:23:33.239
 from their eyes

00:23:33.239 --> 00:23:33.699
 and death

00:23:33.699 --> 00:23:34.199
 shall be

00:23:34.199 --> 00:23:34.699
 no more

00:23:34.700 --> 00:23:36.400
 and neither

00:23:36.400 --> 00:23:36.759
 shall there

00:23:36.759 --> 00:23:37.340
 be mourning

00:23:37.340 --> 00:23:39.220
 nor crying

00:23:39.220 --> 00:23:41.279
 nor pain

00:23:41.279 --> 00:23:43.360
 anymore

00:23:43.360 --> 00:23:44.039
 for the former

00:23:44.039 --> 00:23:44.440
 things have

00:23:44.440 --> 00:23:45.019
 passed away

00:23:45.019 --> 00:23:46.500
 and he was

00:23:46.500 --> 00:23:47.400
 seated on the

00:23:47.400 --> 00:23:47.799
 throne and said

00:23:47.799 --> 00:23:48.720
 behold I am

00:23:48.720 --> 00:23:49.660
 making all

00:23:49.660 --> 00:23:50.860
 things new.

00:23:55.980 --> 00:23:56.600
 So I've been

00:23:56.600 --> 00:23:57.140
 arguing that we

00:23:57.140 --> 00:23:57.700
 live in God's

00:23:57.700 --> 00:23:57.960
 story

00:23:57.960 --> 00:24:00.700
 in the beginning

00:24:00.700 --> 00:24:03.240
 and then evil

00:24:03.240 --> 00:24:03.840
 enters in

00:24:03.840 --> 00:24:05.420
 and Christ

00:24:05.420 --> 00:24:05.900
 comes to

00:24:05.900 --> 00:24:06.140
 conquer

00:24:06.140 --> 00:24:06.759
 and then

00:24:06.759 --> 00:24:07.480
 finally the

00:24:07.480 --> 00:24:07.980
 happily ever

00:24:07.980 --> 00:24:08.279
 after.

00:24:08.400 --> 00:24:08.779
 So three

00:24:08.779 --> 00:24:09.440
 things about

00:24:09.440 --> 00:24:09.980
 this story

00:24:09.980 --> 00:24:11.480
 for you to

00:24:11.480 --> 00:24:11.840
 take with you

00:24:11.840 --> 00:24:12.340
 in this week.

00:24:13.980 --> 00:24:14.580
 The first

00:24:14.580 --> 00:24:15.039
 thing is this

00:24:15.039 --> 00:24:17.160
 things are not

00:24:17.160 --> 00:24:17.759
 what they seem.

00:24:19.860 --> 00:24:20.640
 Things are not

00:24:20.640 --> 00:24:21.340
 what they seem.

00:24:25.039 --> 00:24:25.420
 And where

00:24:25.420 --> 00:24:25.940
 would we be

00:24:25.940 --> 00:24:26.700
 if Eve had

00:24:26.700 --> 00:24:27.440
 recognised

00:24:27.440 --> 00:24:28.220
 the serpent

00:24:28.220 --> 00:24:28.620
 for who he

00:24:28.620 --> 00:24:29.200
 really was?

00:24:30.700 --> 00:24:32.700
 And then the

00:24:32.700 --> 00:24:33.180
 carpenter of

00:24:33.180 --> 00:24:33.720
 Nazareth

00:24:33.720 --> 00:24:36.000
 fixing coffee

00:24:36.000 --> 00:24:36.900
 tables and

00:24:36.900 --> 00:24:37.460
 shelves.

00:24:38.539 --> 00:24:39.220
 He's not

00:24:39.220 --> 00:24:40.160
 who he appears

00:24:40.160 --> 00:24:40.660
 to be either.

00:24:43.279 --> 00:24:43.920
 There's far

00:24:43.920 --> 00:24:44.420
 more going on

00:24:44.420 --> 00:24:44.900
 in this story

00:24:44.900 --> 00:24:45.360
 than meets the

00:24:45.360 --> 00:24:45.799
 eye isn't

00:24:45.799 --> 00:24:45.960
 there?

00:24:48.680 --> 00:24:49.400
 You live in

00:24:49.400 --> 00:24:50.240
 a world of

00:24:50.240 --> 00:24:50.819
 two halves.

00:24:52.180 --> 00:24:52.900
 One part that

00:24:52.900 --> 00:24:53.420
 you can see

00:24:53.420 --> 00:24:55.000
 and one part

00:24:55.000 --> 00:24:55.220
 that you

00:24:55.220 --> 00:24:55.480
 can't.

00:24:57.840 --> 00:24:58.259
 And I

00:24:58.259 --> 00:24:58.640
 would argue

00:24:58.640 --> 00:24:59.180
 that you must

00:24:59.180 --> 00:24:59.620
 live and I

00:24:59.620 --> 00:25:00.220
 must live as

00:25:00.220 --> 00:25:00.500
 though the

00:25:00.500 --> 00:25:01.420
 unseen world

00:25:01.420 --> 00:25:01.980
 is more

00:25:01.980 --> 00:25:02.620
 weighty

00:25:02.620 --> 00:25:04.259
 and more

00:25:04.259 --> 00:25:04.640
 real

00:25:04.640 --> 00:25:06.620
 and more

00:25:06.620 --> 00:25:07.319
 dangerous

00:25:07.319 --> 00:25:07.700
 than the

00:25:07.700 --> 00:25:08.120
 part we

00:25:08.120 --> 00:25:08.559
 can see

00:25:08.559 --> 00:25:10.700
 because we

00:25:10.700 --> 00:25:11.079
 live by

00:25:11.079 --> 00:25:11.640
 faith

00:25:11.640 --> 00:25:13.259
 and not

00:25:13.259 --> 00:25:13.680
 by sight.

00:25:16.360 --> 00:25:17.039
 This week

00:25:17.039 --> 00:25:17.600
 things are

00:25:17.600 --> 00:25:17.880
 not what

00:25:17.880 --> 00:25:18.220
 they seem.

00:25:20.559 --> 00:25:20.980
 Secondly

00:25:20.980 --> 00:25:21.279
 this,

00:25:21.420 --> 00:25:21.880
 we are at

00:25:21.880 --> 00:25:22.240
 war.

00:25:24.279 --> 00:25:24.920
 The story

00:25:24.920 --> 00:25:25.160
 of the

00:25:25.160 --> 00:25:25.600
 Bible is a

00:25:25.600 --> 00:25:26.160
 love story.

00:25:26.160 --> 00:25:26.680
 It's the

00:25:26.680 --> 00:25:27.259
 greatest love

00:25:27.259 --> 00:25:27.640
 story.

00:25:27.640 --> 00:25:29.180
 It's a

00:25:29.180 --> 00:25:30.040
 beautiful love

00:25:30.040 --> 00:25:30.520
 story but

00:25:30.520 --> 00:25:31.060
 it's in the

00:25:31.060 --> 00:25:32.840
 middle of a

00:25:32.840 --> 00:25:33.200
 life and

00:25:33.200 --> 00:25:33.759
 death battle.

00:25:35.820 --> 00:25:36.700
 Just look

00:25:36.700 --> 00:25:37.340
 around you.

00:25:39.560 --> 00:25:40.020
 Look at the

00:25:40.020 --> 00:25:41.680
 church in this

00:25:41.680 --> 00:25:42.040
 country.

00:25:44.540 --> 00:25:45.380
 Look at the

00:25:45.380 --> 00:25:45.900
 casualties

00:25:45.900 --> 00:25:47.120
 strewn across

00:25:47.120 --> 00:25:47.660
 the field.

00:25:47.660 --> 00:25:51.440
 the lost

00:25:51.440 --> 00:25:51.960
 souls,

00:25:54.120 --> 00:25:54.759
 the broken

00:25:54.759 --> 00:25:55.279
 hearts,

00:25:56.940 --> 00:25:57.759
 the captives,

00:25:58.759 --> 00:26:00.080
 those who

00:26:00.080 --> 00:26:01.240
 fought well

00:26:01.240 --> 00:26:02.400
 once but

00:26:02.400 --> 00:26:03.140
 now have been

00:26:03.140 --> 00:26:04.640
 wounded partly

00:26:04.640 --> 00:26:05.000
 through their

00:26:05.000 --> 00:26:05.480
 own fault.

00:26:07.560 --> 00:26:08.660
 And it is a

00:26:08.660 --> 00:26:09.019
 war.

00:26:09.019 --> 00:26:09.059
 war.

00:26:11.119 --> 00:26:11.579
 And we

00:26:11.579 --> 00:26:11.980
 must take

00:26:11.980 --> 00:26:12.480
 this battle

00:26:12.480 --> 00:26:13.339
 seriously as

00:26:13.339 --> 00:26:13.720
 Christians.

00:26:14.599 --> 00:26:15.240
 There is a

00:26:15.240 --> 00:26:16.220
 war for the

00:26:16.220 --> 00:26:16.779
 human heart.

00:26:17.480 --> 00:26:18.059
 And there is a

00:26:18.059 --> 00:26:18.839
 war for your

00:26:18.839 --> 00:26:19.220
 heart.

00:26:19.920 --> 00:26:20.720
 And there is a

00:26:20.720 --> 00:26:21.279
 war for your

00:26:21.279 --> 00:26:21.980
 children's heart.

00:26:23.180 --> 00:26:23.799
 And so fight.

00:26:26.559 --> 00:26:27.480
 Number three,

00:26:27.960 --> 00:26:28.519
 and I don't

00:26:28.519 --> 00:26:29.240
 know really how

00:26:29.240 --> 00:26:29.859
 to put this,

00:26:31.319 --> 00:26:31.639
 but number

00:26:31.639 --> 00:26:32.119
 three this

00:26:32.119 --> 00:26:32.420
 week,

00:26:33.059 --> 00:26:33.839
 you matter.

00:26:35.940 --> 00:26:36.740
 You have a

00:26:36.740 --> 00:26:37.619
 crucial role

00:26:37.619 --> 00:26:38.220
 to play.

00:26:39.019 --> 00:26:41.240
 It is one of

00:26:41.240 --> 00:26:41.639
 the themes

00:26:41.639 --> 00:26:42.480
 in films,

00:26:43.420 --> 00:26:43.900
 the kind of

00:26:43.900 --> 00:26:44.660
 insignificant

00:26:44.660 --> 00:26:45.740
 person who

00:26:45.740 --> 00:26:46.519
 has a vital

00:26:46.519 --> 00:26:47.160
 role to play.

00:26:47.539 --> 00:26:47.980
 Think of

00:26:47.980 --> 00:26:49.099
 Frodo in

00:26:49.099 --> 00:26:49.480
 Lord of the

00:26:49.480 --> 00:26:49.879
 Rings,

00:26:50.900 --> 00:26:51.740
 Lucy Pevensey

00:26:51.740 --> 00:26:52.379
 in Narnia,

00:26:52.440 --> 00:26:52.740
 think of

00:26:52.740 --> 00:26:53.619
 Wheezy in

00:26:53.619 --> 00:26:54.480
 Toy Story 2.

00:26:55.619 --> 00:26:56.299
 Think of all

00:26:56.299 --> 00:26:56.519
 the films,

00:26:56.599 --> 00:26:56.720
 there is

00:26:56.720 --> 00:26:57.599
 insignificant

00:26:57.599 --> 00:26:58.379
 characters

00:26:58.379 --> 00:27:01.420
 that have

00:27:01.420 --> 00:27:02.220
 a very

00:27:02.220 --> 00:27:02.660
 important role

00:27:02.660 --> 00:27:03.019
 to play.

00:27:04.119 --> 00:27:04.619
 And I think

00:27:04.619 --> 00:27:05.259
 I am scared

00:27:05.259 --> 00:27:05.879
 as a minister

00:27:05.879 --> 00:27:06.740
 of a reformed

00:27:06.740 --> 00:27:06.940
 church,

00:27:07.019 --> 00:27:07.299
 and I think

00:27:07.299 --> 00:27:07.759
 we are scared

00:27:07.759 --> 00:27:08.019
 in church

00:27:08.019 --> 00:27:08.460
 like ours

00:27:08.460 --> 00:27:08.680
 of a

00:27:08.680 --> 00:27:09.160
 self-esteem

00:27:09.160 --> 00:27:09.560
 gospel,

00:27:10.160 --> 00:27:10.560
 a gospel

00:27:10.560 --> 00:27:10.840
 where we

00:27:10.840 --> 00:27:11.440
 put ourselves

00:27:11.440 --> 00:27:11.759
 at the

00:27:11.759 --> 00:27:12.060
 centre,

00:27:12.799 --> 00:27:13.600
 and it's

00:27:13.600 --> 00:27:14.500
 half the

00:27:14.500 --> 00:27:15.019
 truth that

00:27:15.019 --> 00:27:15.279
 is.

00:27:17.360 --> 00:27:18.120
 It is a

00:27:18.120 --> 00:27:18.779
 really dangerous

00:27:18.779 --> 00:27:19.340
 thing to

00:27:19.340 --> 00:27:19.920
 underestimate

00:27:19.920 --> 00:27:20.519
 your role

00:27:20.519 --> 00:27:20.779
 in the

00:27:20.779 --> 00:27:21.100
 story.

00:27:23.279 --> 00:27:23.940
 If you do

00:27:23.940 --> 00:27:24.060
 that,

00:27:24.140 --> 00:27:24.480
 you'll lose

00:27:24.480 --> 00:27:25.279
 heart,

00:27:25.360 --> 00:27:25.600
 you'll miss

00:27:25.600 --> 00:27:26.080
 your lines.

00:27:28.320 --> 00:27:28.840
 And this

00:27:28.840 --> 00:27:29.700
 great story,

00:27:29.880 --> 00:27:30.519
 this epic

00:27:30.519 --> 00:27:31.560
 story that

00:27:31.560 --> 00:27:32.019
 we take our

00:27:32.019 --> 00:27:32.620
 place in,

00:27:33.240 --> 00:27:34.480
 you two and

00:27:34.480 --> 00:27:35.240
 I have also

00:27:35.240 --> 00:27:35.900
 reached the

00:27:35.900 --> 00:27:36.380
 point where

00:27:36.380 --> 00:27:36.680
 we must

00:27:36.680 --> 00:27:37.300
 find our

00:27:37.300 --> 00:27:37.800
 courage

00:27:37.800 --> 00:27:38.740
 and fight

00:27:38.740 --> 00:27:39.540
 for the

00:27:39.540 --> 00:27:39.900
 hearts of

00:27:39.900 --> 00:27:40.140
 others,

00:27:40.340 --> 00:27:40.560
 for your

00:27:40.560 --> 00:27:40.840
 family.

00:27:42.660 --> 00:27:43.360
 You know

00:27:43.360 --> 00:27:43.860
 the scene

00:27:43.860 --> 00:27:44.060
 in the

00:27:44.060 --> 00:27:44.260
 film,

00:27:44.360 --> 00:27:44.620
 don't you?

00:27:45.060 --> 00:27:45.240
 It could

00:27:45.240 --> 00:27:45.520
 be any

00:27:45.520 --> 00:27:45.740
 film,

00:27:45.820 --> 00:27:45.920
 really.

00:27:46.180 --> 00:27:46.580
 The hour

00:27:46.580 --> 00:27:46.960
 is late,

00:27:47.060 --> 00:27:47.520
 much time

00:27:47.520 --> 00:27:47.780
 has been

00:27:47.780 --> 00:27:48.100
 wasted,

00:27:48.320 --> 00:27:48.520
 but it's

00:27:48.520 --> 00:27:48.840
 not too

00:27:48.840 --> 00:27:49.060
 late.

00:27:50.740 --> 00:27:51.180
 And there

00:27:51.180 --> 00:27:51.400
 are great

00:27:51.400 --> 00:27:51.780
 things to be

00:27:51.780 --> 00:27:52.080
 done,

00:27:52.500 --> 00:27:52.780
 and there

00:27:52.780 --> 00:27:53.060
 are great

00:27:53.060 --> 00:27:53.640
 sacrifices

00:27:53.640 --> 00:27:53.940
 to be

00:27:53.940 --> 00:27:54.300
 made.

00:27:56.500 --> 00:27:57.040
 And you

00:27:57.040 --> 00:27:57.500
 won't lose

00:27:57.500 --> 00:27:58.100
 heart if

00:27:58.100 --> 00:27:58.620
 you really

00:27:58.620 --> 00:27:59.300
 understand what

00:27:59.300 --> 00:27:59.740
 is going

00:27:59.740 --> 00:28:00.420
 on in

00:28:00.420 --> 00:28:00.680
 God's

00:28:00.680 --> 00:28:01.020
 purposes,

00:28:01.320 --> 00:28:01.700
 in God's

00:28:01.700 --> 00:28:01.960
 story.

00:28:01.960 --> 00:28:03.880
 And you

00:28:03.880 --> 00:28:04.200
 won't lose

00:28:04.200 --> 00:28:05.000
 heart where

00:28:05.000 --> 00:28:05.720
 this story

00:28:05.720 --> 00:28:06.299
 is headed,

00:28:07.220 --> 00:28:07.579
 and what

00:28:07.579 --> 00:28:08.000
 your lover

00:28:08.000 --> 00:28:09.539
 has promised

00:28:09.539 --> 00:28:09.759
 you.

00:28:12.319 --> 00:28:12.620
 And so

00:28:12.620 --> 00:28:12.940
 this week,

00:28:13.000 --> 00:28:13.299
 I think it's

00:28:13.299 --> 00:28:13.620
 encouraging,

00:28:13.740 --> 00:28:13.900
 isn't it,

00:28:13.920 --> 00:28:14.400
 going to this

00:28:14.400 --> 00:28:14.700
 week with

00:28:14.700 --> 00:28:15.079
 these three

00:28:15.079 --> 00:28:15.559
 things.

00:28:15.840 --> 00:28:16.220
 Things are

00:28:16.220 --> 00:28:16.579
 not what

00:28:16.579 --> 00:28:17.039
 they seem.

00:28:18.519 --> 00:28:19.039
 You are

00:28:19.039 --> 00:28:20.039
 at war in

00:28:20.039 --> 00:28:20.420
 this love

00:28:20.420 --> 00:28:20.799
 story.

00:28:22.019 --> 00:28:22.600
 And you

00:28:22.600 --> 00:28:22.920
 matter.

00:28:24.279 --> 00:28:24.819
 You have a

00:28:24.819 --> 00:28:25.460
 crucial role

00:28:25.460 --> 00:28:25.860
 to play.

00:28:26.039 --> 00:28:26.579
 God has

00:28:26.579 --> 00:28:27.279
 put you

00:28:27.279 --> 00:28:27.900
 where you

00:28:27.900 --> 00:28:28.700
 are in

00:28:28.700 --> 00:28:28.960
 your

00:28:28.960 --> 00:28:29.700
 circumstances

00:28:29.700 --> 00:28:31.620
 for you

00:28:31.620 --> 00:28:32.000
 to fight,

00:28:33.360 --> 00:28:33.680
 and for

00:28:33.680 --> 00:28:33.900
 you to

00:28:33.900 --> 00:28:34.240
 stand,

00:28:35.720 --> 00:28:36.019
 and for

00:28:36.019 --> 00:28:36.240
 you to

00:28:36.240 --> 00:28:36.559
 play your

00:28:36.559 --> 00:28:36.819
 role,

00:28:37.740 --> 00:28:39.340
 because the

00:28:39.340 --> 00:28:39.819
 story's not

00:28:39.819 --> 00:28:40.019
 over.

00:28:41.640 --> 00:28:42.220
 Let's pray.