WEBVTT

00:00:00.800 --> 00:00:05.960
 We can turn back to our reading in John's Gospel, chapter 6.

00:00:07.219 --> 00:00:12.320
 We're going to look at just this section, verse 25, down to verse 51,

00:00:13.060 --> 00:00:17.660
 where Jesus is speaking to this large crowd who have come,

00:00:18.320 --> 00:00:21.260
 seeking after him, having seen a miracle that he performed,

00:00:21.420 --> 00:00:24.920
 especially the miracle of feeding the 5,000.

00:00:26.240 --> 00:00:29.060
 And in verse 26, we read there,

00:00:29.060 --> 00:00:30.160
 Jesus answered them,

00:00:30.240 --> 00:00:34.140
 Truly, truly, I say to you, you are seeking me not because you saw signs,

00:00:34.420 --> 00:00:36.939
 but because you ate your fill of loaves.

00:00:37.400 --> 00:00:39.400
 Do not labor for food that perishes,

00:00:40.000 --> 00:00:43.280
 but for the food that endures to eternal life,

00:00:43.480 --> 00:00:47.539
 which the Son of Man will give to you, and so on.

00:00:47.819 --> 00:00:52.899
 So they came because of a miracle that Jesus had performed,

00:00:53.019 --> 00:00:56.419
 but Jesus wants to give them now the word,

00:00:56.419 --> 00:01:00.539
 give him his word, and to remind them who he is

00:01:00.539 --> 00:01:05.640
 and hear how he describes himself as the bread of life.

00:01:06.939 --> 00:01:10.199
 Maybe you've gathered here today, you've come here today,

00:01:10.280 --> 00:01:14.140
 maybe you were given an invitation as you were walking out in the street this morning

00:01:14.140 --> 00:01:16.640
 to come and enjoy a breakfast,

00:01:17.060 --> 00:01:20.500
 to come and enjoy maybe a bacon roll and a cup of tea.

00:01:20.980 --> 00:01:22.719
 Maybe you've come with that in mind,

00:01:22.859 --> 00:01:26.180
 and perhaps then you were invited to come in to the church.

00:01:26.359 --> 00:01:28.040
 And it's great that many of you have come in,

00:01:28.159 --> 00:01:31.680
 and it's good for us just to come together in this way

00:01:31.680 --> 00:01:35.379
 to hear God's word and to share from it.

00:01:35.379 --> 00:01:40.659
 Because we are reminded in God's word that it's good for us to eat

00:01:40.659 --> 00:01:42.640
 and to enjoy all of these things,

00:01:43.299 --> 00:01:46.099
 that if we want to enjoy life to the full,

00:01:46.640 --> 00:01:48.179
 that we need an extra ingredient,

00:01:48.859 --> 00:01:51.739
 and that is the Lord Jesus himself.

00:01:52.299 --> 00:01:55.780
 We've all enjoyed a breakfast, I'm sure, this morning of some sort,

00:01:55.859 --> 00:01:57.399
 whether it was in the hall or at home.

00:01:58.239 --> 00:02:01.599
 Breakfast, as they say, is the most important meal of the day.

00:02:01.599 --> 00:02:05.359
 But I want us now to enjoy a full breakfast,

00:02:05.979 --> 00:02:08.219
 to round off the food that we've enjoyed

00:02:08.219 --> 00:02:11.120
 by coming to the word of God and to Jesus,

00:02:11.379 --> 00:02:15.240
 who is describing himself here as the bread of life.

00:02:15.340 --> 00:02:18.280
 But food, it's such a big part of our lives,

00:02:18.340 --> 00:02:19.759
 we cannot do without it.

00:02:20.199 --> 00:02:22.719
 As I was saying to the younger ones before they went out,

00:02:22.759 --> 00:02:25.060
 as we walk around the town this week,

00:02:25.139 --> 00:02:29.120
 there's always that smell of food coming from somewhere,

00:02:29.120 --> 00:02:31.120
 catching our attention.

00:02:31.599 --> 00:02:34.599
 And as soon as we smell that food,

00:02:34.900 --> 00:02:39.359
 we start thinking about eating, about sitting and eating.

00:02:39.819 --> 00:02:42.579
 And we spend so much time maybe talking about food.

00:02:42.699 --> 00:02:43.900
 What are we going to have for dinner?

00:02:44.340 --> 00:02:46.419
 What are we going to have in the week ahead?

00:02:46.859 --> 00:02:50.159
 Our thoughts are so much taken up by food.

00:02:50.240 --> 00:02:53.459
 It has that kind of pull on us.

00:02:54.219 --> 00:02:56.919
 Even as you start talking about bacon rolls,

00:02:57.519 --> 00:02:59.579
 or if you start talking about what are we having for dinner,

00:02:59.580 --> 00:03:04.240
 maybe your mind just wanders and you start thinking about these things.

00:03:04.320 --> 00:03:05.500
 I want you to come back.

00:03:06.200 --> 00:03:06.600
 Come back.

00:03:06.680 --> 00:03:08.160
 Forget about these things for a moment.

00:03:08.240 --> 00:03:12.200
 Just let's focus our thoughts on what we have before us here.

00:03:12.260 --> 00:03:17.560
 Because here we have Jesus talking about a different kind of food.

00:03:17.640 --> 00:03:22.140
 And something that should occupy our thoughts and our minds more and more,

00:03:22.139 --> 00:03:23.919
 each and every day.

00:03:24.519 --> 00:03:30.899
 Does Jesus have that same pull on your life today as the thought of food does?

00:03:31.139 --> 00:03:36.359
 Is Jesus as appealing as the thought of a good meal to you today?

00:03:37.139 --> 00:03:41.159
 Well, as we read here in John's Gospel, chapter 6,

00:03:41.239 --> 00:03:46.839
 what we find is a people for whom food was a big part of their lives.

00:03:46.840 --> 00:03:53.020
 And to go without food meant to go hungry just in the same way as it does for us.

00:03:53.140 --> 00:03:54.659
 They ate just like we do.

00:03:54.740 --> 00:03:57.240
 They went hungry just as we do.

00:03:57.740 --> 00:03:59.560
 And at the beginning of this chapter,

00:04:01.000 --> 00:04:05.140
 we find that that first section, verse 1 to 15,

00:04:05.840 --> 00:04:09.120
 there was a hunger in their midst.

00:04:09.620 --> 00:04:13.680
 There was a hunger in their midst because they had been with Jesus.

00:04:13.680 --> 00:04:17.139
 They had been listening to him and the large crowd had come.

00:04:17.740 --> 00:04:20.319
 And there in verse 5, it says,

00:04:20.840 --> 00:04:25.480
 Where are we to buy bread so that these people may eat?

00:04:25.780 --> 00:04:28.060
 There was a hunger in their midst.

00:04:28.759 --> 00:04:30.560
 They didn't have anywhere to go and buy food,

00:04:30.680 --> 00:04:34.160
 but food appeared from a little boy who provided for them.

00:04:34.180 --> 00:04:37.000
 And Jesus multiplied that food for them.

00:04:37.019 --> 00:04:38.399
 A miracle happened.

00:04:39.899 --> 00:04:41.660
 And so that's where they've come from now.

00:04:41.660 --> 00:04:43.460
 They've come and followed Jesus.

00:04:43.820 --> 00:04:49.120
 They've come and followed him looking to see what else that he might be able to give.

00:04:49.760 --> 00:04:52.580
 And when we come into verse 26 and 27,

00:04:53.020 --> 00:04:54.960
 here Jesus gives them a challenge.

00:04:55.600 --> 00:04:58.800
 What now are you looking for from me is the question that he has.

00:04:59.360 --> 00:04:59.960
 Verse 26,

00:05:00.040 --> 00:05:01.700
 Truly, truly, I say to you,

00:05:01.980 --> 00:05:04.640
 you are seeking me not because you saw signs,

00:05:04.740 --> 00:05:07.660
 but because you ate your fill of loaves.

00:05:07.660 --> 00:05:10.820
 Do not labor for the food that perishes,

00:05:11.400 --> 00:05:14.800
 but for the food that endures to eternal life.

00:05:14.860 --> 00:05:17.800
 That's the challenge that he puts before them.

00:05:18.320 --> 00:05:21.020
 What are they coming for?

00:05:21.260 --> 00:05:24.740
 What are they really looking for in life?

00:05:26.340 --> 00:05:29.640
 A festival has come to an end here in the town.

00:05:29.800 --> 00:05:30.640
 People have come.

00:05:31.140 --> 00:05:32.040
 People have gone.

00:05:32.480 --> 00:05:34.940
 People are on their way away from here.

00:05:34.939 --> 00:05:37.100
 But what now in life?

00:05:38.079 --> 00:05:38.920
 What's next?

00:05:39.839 --> 00:05:41.379
 What are we hungry for now?

00:05:41.779 --> 00:05:42.680
 Where are we going?

00:05:42.779 --> 00:05:45.339
 What are we going to do in our lives?

00:05:46.339 --> 00:05:50.839
 Well, Jesus here gives us a way to find life with him.

00:05:50.959 --> 00:05:54.180
 There's three things I want us to look at here together.

00:05:54.319 --> 00:05:57.860
 Three things that we can see Jesus speaking about here

00:05:57.860 --> 00:06:02.560
 that we find ourselves doing in life as well.

00:06:02.560 --> 00:06:07.079
 Well, we find first a people laboring or working.

00:06:07.240 --> 00:06:10.079
 Laboring and working, they both mean the same thing.

00:06:10.339 --> 00:06:11.780
 A people laboring.

00:06:12.319 --> 00:06:14.840
 That's what maybe many of us will go back to.

00:06:15.500 --> 00:06:17.560
 We also find a people longing.

00:06:18.459 --> 00:06:20.060
 They're looking for something.

00:06:20.600 --> 00:06:21.800
 They're longing for something.

00:06:21.879 --> 00:06:25.160
 And again, maybe that's your life today as well.

00:06:25.500 --> 00:06:27.120
 You're longing for something.

00:06:28.120 --> 00:06:30.840
 Then thirdly, we see a people living.

00:06:30.839 --> 00:06:32.459
 A people living.

00:06:32.579 --> 00:06:33.619
 A people with that sense of,

00:06:33.719 --> 00:06:36.019
 I've got something I'm living for.

00:06:36.899 --> 00:06:41.279
 And we see here a people who find life and meaning in Jesus.

00:06:42.079 --> 00:06:44.219
 Where do you find yourself today?

00:06:45.419 --> 00:06:48.199
 Are you someone who's laboring in life?

00:06:48.319 --> 00:06:51.000
 A person who's working hard for many different things?

00:06:51.679 --> 00:06:54.139
 Are you a person who's got great longings?

00:06:54.599 --> 00:06:56.099
 You're like looking for something.

00:06:56.199 --> 00:06:57.259
 You're looking for answers.

00:06:57.439 --> 00:06:59.319
 You're looking for meaning in life.

00:06:59.319 --> 00:07:02.159
 Or are you someone who is living?

00:07:03.099 --> 00:07:06.459
 And you've got a living purpose in your heart today.

00:07:06.540 --> 00:07:09.480
 And especially that living for Jesus.

00:07:09.599 --> 00:07:12.240
 That's the three things we're going to look at together.

00:07:12.339 --> 00:07:14.139
 Just for a short time just now.

00:07:14.779 --> 00:07:17.459
 So first of all, we see a people laboring.

00:07:17.579 --> 00:07:19.199
 A people working.

00:07:20.039 --> 00:07:22.319
 We see this in verse 827.

00:07:22.319 --> 00:07:26.319
 When Jesus says to them there,

00:07:26.459 --> 00:07:29.939
 Do not labor for food that perishes.

00:07:30.040 --> 00:07:30.699
 He's asking them,

00:07:31.219 --> 00:07:32.040
 What are you doing?

00:07:32.120 --> 00:07:34.459
 What's your purpose in life?

00:07:34.519 --> 00:07:36.100
 What are you laboring for today?

00:07:36.159 --> 00:07:38.319
 What are you working for today?

00:07:38.319 --> 00:07:44.379
 The same way that food takes up so much of our thoughts and so much of our times.

00:07:45.060 --> 00:07:50.540
 So much of our day-to-day life is taken up in this way of thinking about laboring in life.

00:07:50.699 --> 00:07:52.339
 Working in life.

00:07:53.740 --> 00:07:55.980
 And what are you working for?

00:07:55.980 --> 00:08:01.420
 Because that's what one of our great designs in life is.

00:08:01.460 --> 00:08:04.660
 That we work and we have a goal in mind.

00:08:05.560 --> 00:08:08.319
 Sometimes it's just to get by day by day.

00:08:08.700 --> 00:08:10.040
 A sense of survival.

00:08:10.160 --> 00:08:10.939
 I need to labor.

00:08:11.060 --> 00:08:11.780
 I need to work.

00:08:11.860 --> 00:08:14.020
 Just to get by day by day.

00:08:14.960 --> 00:08:16.020
 Sometimes you're working.

00:08:16.180 --> 00:08:18.480
 You're laboring because you've got something in mind.

00:08:19.140 --> 00:08:22.400
 Perhaps you've been laboring hard to come and visit the island.

00:08:22.399 --> 00:08:24.759
 To come to the festival this year.

00:08:25.039 --> 00:08:27.899
 You've had to earn that money to buy that holiday.

00:08:28.060 --> 00:08:29.159
 To buy that trip.

00:08:29.679 --> 00:08:33.240
 You can be working or laboring with something in mind.

00:08:34.079 --> 00:08:35.000
 Maybe you're laboring.

00:08:35.179 --> 00:08:38.319
 You're working just to get you a comfortable life.

00:08:38.600 --> 00:08:39.120
 A home.

00:08:39.740 --> 00:08:40.740
 To support a family.

00:08:40.860 --> 00:08:45.600
 To support children through university or education or early life.

00:08:45.600 --> 00:08:49.980
 We can have so many reasons and purposes for laboring.

00:08:49.980 --> 00:08:52.539
 But what's behind it all?

00:08:53.320 --> 00:08:56.659
 What's the real purpose behind it all?

00:08:57.399 --> 00:09:05.879
 The way we are, there's almost something that always has our focus, our attention when it comes to laboring.

00:09:06.600 --> 00:09:08.740
 But is it something that will satisfy?

00:09:09.820 --> 00:09:12.220
 Is it something that will last?

00:09:12.360 --> 00:09:15.700
 That's what Jesus is asking there in verse 27.

00:09:15.700 --> 00:09:23.700
 Do not labor for food that perishes, but for food that endures to eternal life.

00:09:24.500 --> 00:09:29.100
 He's saying labor in a way that you see that there is a real purpose.

00:09:30.460 --> 00:09:34.700
 A major sports star in America, Tom Brady, an American footballer.

00:09:36.840 --> 00:09:39.560
 Quite early on in his career, he was interviewed.

00:09:40.000 --> 00:09:42.700
 And he'd had a very successful career by this point.

00:09:42.700 --> 00:09:46.100
 He had won three Super Bowls.

00:09:46.180 --> 00:09:49.480
 That's the biggest prize in American football.

00:09:50.080 --> 00:09:52.640
 But as he was interviewed, this is something that he said.

00:09:53.759 --> 00:10:00.879
 Why, having won three Super Bowls, do I still think there's something greater out there for me?

00:10:01.800 --> 00:10:05.480
 I think there's got to be more to it than this.

00:10:05.480 --> 00:10:07.720
 I mean, this isn't it.

00:10:08.300 --> 00:10:12.320
 This can't be what it's all, all that it's cracked up to be.

00:10:13.200 --> 00:10:15.899
 You see, there was something missing in his life.

00:10:16.340 --> 00:10:19.019
 And the journalist who was interviewing him asked him the question,

00:10:19.399 --> 00:10:21.039
 What's the answer then, Tom?

00:10:22.180 --> 00:10:25.139
 And Tom Brady's response was, I wish I knew.

00:10:25.139 --> 00:10:33.139
 It's quite a sad interview in many ways that a man who was very successful in his career,

00:10:33.299 --> 00:10:36.980
 who had won great things in his career, but all the time thinking,

00:10:37.360 --> 00:10:39.379
 there's got to be more to it than this.

00:10:39.500 --> 00:10:41.439
 And asked, what do you think it is?

00:10:41.980 --> 00:10:43.279
 I wish I knew.

00:10:44.279 --> 00:10:46.240
 There was something missing.

00:10:46.240 --> 00:10:50.759
 And it's such a common story in life today for many people.

00:10:51.720 --> 00:10:56.560
 Laboring, working away, even successful in life,

00:10:57.159 --> 00:10:59.980
 but still there's something missing.

00:11:00.220 --> 00:11:02.320
 Still there's something lacking.

00:11:02.519 --> 00:11:05.500
 And perhaps like Tom Brady, you say today,

00:11:05.919 --> 00:11:08.820
 I wish I knew what that was.

00:11:09.379 --> 00:11:11.259
 I wish I knew.

00:11:12.620 --> 00:11:15.080
 Well, as Jesus meets the crowd here,

00:11:15.080 --> 00:11:17.540
 what he does is he addresses this question of,

00:11:18.060 --> 00:11:18.980
 I wish I knew.

00:11:19.740 --> 00:11:24.500
 And in so doing, he describes himself as the missing link.

00:11:25.460 --> 00:11:26.540
 When they're saying here,

00:11:26.639 --> 00:11:29.340
 Do not labor for that which perishes,

00:11:29.980 --> 00:11:31.879
 but that which lasts,

00:11:32.240 --> 00:11:35.879
 but the food that endures to eternal life.

00:11:36.820 --> 00:11:38.460
 They ask the question,

00:11:38.820 --> 00:11:40.060
 Where can we find this?

00:11:40.280 --> 00:11:41.860
 How can I do this work?

00:11:42.680 --> 00:11:44.940
 But he comes to the point where he says,

00:11:45.080 --> 00:11:48.120
 I am the bread of life.

00:11:49.139 --> 00:11:51.740
 I am the bread of life.

00:11:52.700 --> 00:11:56.040
 I am is one of these great seeings that Jesus has,

00:11:56.400 --> 00:11:57.780
 especially in the Gospel of John.

00:11:57.860 --> 00:11:59.440
 But it's throughout the Scriptures

00:11:59.440 --> 00:12:03.000
 where Jesus or the Lord is saying who he is

00:12:03.000 --> 00:12:05.800
 and how much we need him.

00:12:07.160 --> 00:12:09.640
 They often go back to the Old Testament.

00:12:09.639 --> 00:12:14.279
 They often remind us of just how our lives are so often consumed

00:12:14.279 --> 00:12:16.399
 by the things of this world.

00:12:16.500 --> 00:12:18.779
 You go back to Isaiah chapter 55.

00:12:19.460 --> 00:12:21.019
 There the prophet Isaiah says,

00:12:21.199 --> 00:12:24.379
 Why do you spend your money on that which is not bread?

00:12:24.439 --> 00:12:28.379
 And why do you labor for that which does not satisfy?

00:12:29.179 --> 00:12:31.679
 So the problem in the Old Testament with Isaiah

00:12:31.679 --> 00:12:34.779
 is the same one here in John's Gospel.

00:12:34.779 --> 00:12:39.019
 Why are you laboring for that which does not satisfy?

00:12:39.139 --> 00:12:41.220
 He's not saying don't work.

00:12:41.799 --> 00:12:43.620
 That's to be a part of our lives.

00:12:44.500 --> 00:12:45.299
 But he's saying,

00:12:45.439 --> 00:12:48.079
 Why are you living in a way where you don't see a purpose

00:12:48.079 --> 00:12:49.839
 in all that you do?

00:12:49.840 --> 00:12:53.300
 And he says to them here,

00:12:53.660 --> 00:12:57.860
 You know, you're not coming to me for me.

00:12:58.080 --> 00:13:02.280
 You're coming because you saw me perform great miracles.

00:13:04.360 --> 00:13:06.399
 What are you really looking for?

00:13:08.019 --> 00:13:12.000
 I hope you didn't come here today just to enjoy a breakfast.

00:13:13.519 --> 00:13:18.000
 I hope you don't go from here today just to enjoy a meal somewhere

00:13:18.000 --> 00:13:22.179
 or to go on laboring in this world with no purpose,

00:13:22.299 --> 00:13:25.019
 thinking I wish I knew what the purpose was

00:13:25.019 --> 00:13:28.220
 when the purpose is here before us.

00:13:29.100 --> 00:13:31.559
 What are you laboring for?

00:13:32.659 --> 00:13:36.679
 That's the challenge that we have in these words.

00:13:36.679 --> 00:13:40.419
 Is Jesus the center of your attention?

00:13:42.000 --> 00:13:44.100
 And then that leads us into the second point,

00:13:44.240 --> 00:13:46.220
 which is a people longing.

00:13:46.220 --> 00:13:48.820
 A people with a sense of longing,

00:13:48.940 --> 00:13:50.840
 which is what we often are as well.

00:13:51.200 --> 00:13:53.700
 It's the way we live our lives.

00:13:54.920 --> 00:13:56.440
 We're longing for something.

00:13:56.560 --> 00:13:59.940
 We're looking for something that will fulfill our lives.

00:14:00.460 --> 00:14:02.680
 So what do you want from Jesus?

00:14:03.600 --> 00:14:05.460
 What would you want from Jesus today

00:14:05.460 --> 00:14:08.540
 if you were able to ask him for one thing?

00:14:09.000 --> 00:14:10.800
 Why do you listen to his word?

00:14:10.899 --> 00:14:13.200
 Why do you come looking for him?

00:14:13.200 --> 00:14:17.000
 Because everyone is looking for something in life.

00:14:18.000 --> 00:14:19.400
 But what is it for you?

00:14:20.140 --> 00:14:23.020
 Well, in verse 28 to verse 34 here,

00:14:23.100 --> 00:14:27.820
 we see a people who are longing for a number of different things.

00:14:28.780 --> 00:14:29.860
 They say in verse 28,

00:14:29.980 --> 00:14:30.980
 what must we do?

00:14:31.180 --> 00:14:34.920
 What must we do to be doing the works of God?

00:14:34.919 --> 00:14:37.459
 So they're asking these questions.

00:14:37.579 --> 00:14:39.059
 How do we please God?

00:14:39.699 --> 00:14:41.620
 Is there something we can do?

00:14:41.699 --> 00:14:42.699
 Is there a sign?

00:14:42.819 --> 00:14:44.339
 He goes on, show us a sign.

00:14:45.539 --> 00:14:47.620
 You have that question as well.

00:14:47.659 --> 00:14:49.240
 They've got all these questions.

00:14:50.599 --> 00:14:53.539
 How are we going to come and believe in Jesus?

00:14:53.539 --> 00:14:58.620
 How can we find this bread that you are speaking about?

00:15:00.039 --> 00:15:01.000
 There's a longing.

00:15:02.339 --> 00:15:03.980
 And that's the same in our lives.

00:15:04.039 --> 00:15:07.459
 There's usually a longing for something in our lives.

00:15:08.620 --> 00:15:12.039
 But what we see here is it's a people who are confused.

00:15:13.000 --> 00:15:14.419
 A people who are mixed up.

00:15:14.759 --> 00:15:15.539
 People who don't really,

00:15:15.839 --> 00:15:17.240
 they know they're missing something,

00:15:17.360 --> 00:15:19.159
 but they don't know how to find it.

00:15:19.159 --> 00:15:23.360
 There's a desire and a longing for good,

00:15:24.000 --> 00:15:25.839
 but they're in a muddle.

00:15:26.339 --> 00:15:27.539
 They're mixed up.

00:15:28.439 --> 00:15:30.419
 They're blowing this way and that way.

00:15:31.459 --> 00:15:33.779
 And again, that's the way our lives can so often be.

00:15:33.919 --> 00:15:36.679
 We've pulled in different directions.

00:15:37.679 --> 00:15:41.559
 Just think of how often we're told in our diets

00:15:41.559 --> 00:15:43.939
 what's good for us and what's not,

00:15:44.019 --> 00:15:45.480
 and how often it changes.

00:15:45.480 --> 00:15:48.759
 How often have we been told

00:15:48.759 --> 00:15:51.320
 that chocolate is bad?

00:15:52.700 --> 00:15:53.920
 But then maybe another day,

00:15:54.399 --> 00:15:55.300
 chocolate is good.

00:15:56.740 --> 00:16:00.019
 How often have we been told to avoid dairy products?

00:16:01.200 --> 00:16:02.340
 And then the next day you're told

00:16:02.340 --> 00:16:03.879
 dairy products are good.

00:16:04.960 --> 00:16:06.480
 To avoid fats,

00:16:06.539 --> 00:16:08.080
 and then you say you need fats.

00:16:08.440 --> 00:16:09.560
 To avoid sugar,

00:16:09.639 --> 00:16:10.720
 and you need sugar.

00:16:11.120 --> 00:16:12.720
 There can be so much confusion.

00:16:12.720 --> 00:16:16.200
 But we know a bad diet is bad for us

00:16:16.200 --> 00:16:17.200
 in different ways.

00:16:17.580 --> 00:16:18.779
 Not just outwardly,

00:16:18.860 --> 00:16:19.840
 but inwardly.

00:16:21.019 --> 00:16:22.980
 We know that there is a concern

00:16:22.980 --> 00:16:24.360
 if our diet is wrong

00:16:24.360 --> 00:16:26.259
 and it's starting to affect our organs

00:16:26.259 --> 00:16:27.759
 like our heart or something.

00:16:28.420 --> 00:16:29.960
 We know that's not good.

00:16:31.320 --> 00:16:32.160
 That's a concern

00:16:32.160 --> 00:16:34.399
 and that a doctor shows to us.

00:16:35.639 --> 00:16:36.580
 When we're wondering,

00:16:37.220 --> 00:16:37.660
 what's good?

00:16:37.759 --> 00:16:38.740
 What's bad for me?

00:16:38.860 --> 00:16:40.360
 What am I meant to do in life?

00:16:40.360 --> 00:16:42.759
 We go to the doctor.

00:16:43.399 --> 00:16:44.720
 We seek advice.

00:16:46.419 --> 00:16:48.240
 But Jesus here is concerned

00:16:48.240 --> 00:16:50.379
 not about our physical health,

00:16:50.480 --> 00:16:52.159
 but about our spiritual health.

00:16:52.240 --> 00:16:54.419
 He's seeing a people who are confused,

00:16:54.700 --> 00:16:56.580
 who have little direction in their life,

00:16:56.639 --> 00:16:58.500
 who don't know where to go,

00:16:58.600 --> 00:16:59.740
 what to turn to.

00:17:01.620 --> 00:17:02.860
 They've got a longing,

00:17:03.340 --> 00:17:05.200
 but they don't know where to look.

00:17:06.720 --> 00:17:07.980
 Well, Jesus is saying,

00:17:08.140 --> 00:17:09.460
 this is where you're to look.

00:17:09.460 --> 00:17:11.019
 Look to me.

00:17:11.600 --> 00:17:15.000
 Because he has a great concern for us.

00:17:15.079 --> 00:17:18.620
 You see this in verse 33 to 35.

00:17:18.720 --> 00:17:19.680
 For the bread of God

00:17:19.680 --> 00:17:22.480
 is he who comes down from heaven

00:17:22.480 --> 00:17:23.940
 and gives life to the world.

00:17:24.380 --> 00:17:25.120
 They said to him,

00:17:25.180 --> 00:17:27.140
 sir, give us this bread always.

00:17:27.779 --> 00:17:28.759
 Jesus said to them,

00:17:29.059 --> 00:17:30.740
 I am the bread of life.

00:17:31.279 --> 00:17:33.000
 Whoever comes to me shall not hunger,

00:17:33.400 --> 00:17:34.660
 and whoever believes in me

00:17:34.660 --> 00:17:36.420
 shall never thirst.

00:17:36.420 --> 00:17:40.400
 And so there is the answer.

00:17:41.340 --> 00:17:42.800
 In their confusion,

00:17:43.060 --> 00:17:44.080
 in their muddle,

00:17:44.160 --> 00:17:46.620
 in their wondering which direction to go in,

00:17:47.360 --> 00:17:48.500
 Jesus is saying,

00:17:48.860 --> 00:17:50.840
 I am the bread of life.

00:17:50.900 --> 00:17:53.360
 Have your focus on me.

00:17:53.359 --> 00:17:56.059
 If you have a pet,

00:17:56.139 --> 00:17:56.419
 or if you,

00:17:56.539 --> 00:17:57.240
 maybe a dog,

00:17:58.339 --> 00:18:00.139
 any time there's food on the go,

00:18:00.219 --> 00:18:01.639
 the dog is going to appear,

00:18:01.740 --> 00:18:03.479
 suddenly seems to appear out of nowhere,

00:18:03.599 --> 00:18:05.179
 and just looks at you longingly

00:18:05.179 --> 00:18:07.299
 for some of that food.

00:18:09.219 --> 00:18:11.219
 I'm sure many of you have experienced that.

00:18:11.319 --> 00:18:11.459
 Well,

00:18:11.500 --> 00:18:13.839
 a famous Christian in the past,

00:18:13.919 --> 00:18:15.539
 a man called Martin Luther,

00:18:15.699 --> 00:18:17.079
 who lived many years ago,

00:18:17.079 --> 00:18:19.419
 but he was a strong Christian

00:18:19.419 --> 00:18:20.679
 in many ways.

00:18:21.240 --> 00:18:23.279
 But he said he often learned from his dog.

00:18:24.720 --> 00:18:25.199
 He said,

00:18:25.299 --> 00:18:25.439
 oh,

00:18:25.519 --> 00:18:27.059
 if I only could pray

00:18:27.059 --> 00:18:29.279
 the way this dog watches the meat.

00:18:30.220 --> 00:18:32.039
 All his thoughts are concentrated

00:18:32.039 --> 00:18:34.199
 on that piece of meat.

00:18:34.500 --> 00:18:36.359
 He has no other thought,

00:18:36.539 --> 00:18:36.819
 wish,

00:18:36.859 --> 00:18:37.619
 or hope.

00:18:38.220 --> 00:18:38.740
 And he was saying,

00:18:38.819 --> 00:18:40.460
 that's the way I wish I could come

00:18:40.460 --> 00:18:42.019
 to God in prayer.

00:18:42.019 --> 00:18:43.639
 Because we're so often distracted.

00:18:44.179 --> 00:18:45.919
 We're so often led away.

00:18:45.920 --> 00:18:47.080
 We're so often our longings

00:18:47.080 --> 00:18:49.500
 are pulled in different directions.

00:18:50.779 --> 00:18:52.560
 But Jesus is saying here,

00:18:52.660 --> 00:18:53.460
 narrow it in.

00:18:54.340 --> 00:18:56.620
 Don't get distracted by other things.

00:18:56.759 --> 00:18:58.980
 I am the bread of life.

00:19:00.000 --> 00:19:00.980
 I am the one

00:19:00.980 --> 00:19:03.920
 who is able to satisfy you.

00:19:05.060 --> 00:19:07.840
 And so there is where he takes him.

00:19:09.600 --> 00:19:12.740
 All who take the bread in this world

00:19:12.740 --> 00:19:14.300
 is a bread that perishes.

00:19:15.920 --> 00:19:17.620
 But if we come and take of him

00:19:17.620 --> 00:19:19.240
 who is the bread of life,

00:19:19.960 --> 00:19:21.380
 he gives us guarantees

00:19:21.380 --> 00:19:23.340
 for eternity.

00:19:24.620 --> 00:19:25.759
 And so is your focus,

00:19:25.860 --> 00:19:26.500
 is your longing

00:19:26.500 --> 00:19:27.840
 on him.

00:19:28.920 --> 00:19:29.960
 That is where

00:19:29.960 --> 00:19:31.380
 we are to go.

00:19:32.460 --> 00:19:33.720
 Because then thirdly,

00:19:33.759 --> 00:19:35.259
 we see if that is the case,

00:19:35.779 --> 00:19:37.019
 we find ourselves

00:19:37.019 --> 00:19:38.759
 as a people living.

00:19:38.759 --> 00:19:41.240
 A people living

00:19:41.240 --> 00:19:42.160
 for him.

00:19:43.400 --> 00:19:45.000
 Do you believe that every meal

00:19:45.000 --> 00:19:46.019
 that you eat each day

00:19:46.019 --> 00:19:47.120
 keeps you alive?

00:19:48.440 --> 00:19:49.500
 Of course you do.

00:19:50.200 --> 00:19:51.720
 Because that's why you eat.

00:19:52.559 --> 00:19:54.240
 You don't come to the conclusion

00:19:54.240 --> 00:19:54.779
 and say,

00:19:55.160 --> 00:19:55.940
 I've had enough.

00:19:56.900 --> 00:19:57.640
 We can feel

00:19:57.640 --> 00:19:58.920
 so full

00:19:58.920 --> 00:19:59.900
 after a big meal

00:19:59.900 --> 00:20:00.200
 and say,

00:20:00.259 --> 00:20:00.380
 oh,

00:20:00.400 --> 00:20:01.539
 I won't have to eat again

00:20:01.539 --> 00:20:02.279
 for days.

00:20:02.420 --> 00:20:03.400
 But within hours,

00:20:03.500 --> 00:20:04.460
 you're going into the cupboard

00:20:04.460 --> 00:20:06.160
 for something else to eat.

00:20:06.500 --> 00:20:08.160
 Because that's the way we are.

00:20:08.259 --> 00:20:08.779
 We eat,

00:20:08.779 --> 00:20:09.779
 but we need more.

00:20:10.079 --> 00:20:10.759
 We need more.

00:20:10.879 --> 00:20:11.899
 We cannot go on.

00:20:12.639 --> 00:20:13.839
 We stop eating.

00:20:14.440 --> 00:20:15.220
 We die.

00:20:17.059 --> 00:20:17.819
 Do you say the same

00:20:17.819 --> 00:20:18.899
 about Jesus though?

00:20:20.440 --> 00:20:22.119
 I can't live

00:20:22.119 --> 00:20:23.319
 without him?

00:20:23.799 --> 00:20:24.359
 Or are you saying,

00:20:24.519 --> 00:20:25.859
 I can live

00:20:25.859 --> 00:20:26.759
 without him?

00:20:27.779 --> 00:20:28.680
 Which is it?

00:20:29.759 --> 00:20:30.500
 If you say,

00:20:30.619 --> 00:20:31.700
 I can live without him,

00:20:32.240 --> 00:20:33.740
 you'll realize perhaps

00:20:33.740 --> 00:20:34.740
 when it's too late

00:20:34.740 --> 00:20:35.819
 that you can't.

00:20:35.819 --> 00:20:39.200
 but the word of God

00:20:39.200 --> 00:20:40.099
 here is showing us

00:20:40.099 --> 00:20:40.799
 that in him

00:20:40.799 --> 00:20:42.720
 we can live.

00:20:44.220 --> 00:20:45.419
 This is what we see

00:20:45.419 --> 00:20:47.519
 in verse 41 and 42.

00:20:48.799 --> 00:20:50.299
 They had this attitude

00:20:50.299 --> 00:20:51.399
 of we can manage

00:20:51.399 --> 00:20:52.579
 without Jesus.

00:20:54.039 --> 00:20:55.019
 The Jews grumbled

00:20:55.019 --> 00:20:55.579
 about him

00:20:55.579 --> 00:20:55.980
 and said,

00:20:56.659 --> 00:20:57.339
 because he said,

00:20:57.439 --> 00:20:58.200
 I am the bread

00:20:58.200 --> 00:20:58.879
 that came down

00:20:58.879 --> 00:20:59.299
 from heaven.

00:20:59.419 --> 00:20:59.619
 They said,

00:20:59.659 --> 00:21:00.759
 is this not Jesus,

00:21:00.879 --> 00:21:02.240
 the son of Joseph

00:21:02.240 --> 00:21:03.419
 whose father and mother

00:21:03.419 --> 00:21:04.000
 we know?

00:21:04.519 --> 00:21:05.079
 Is this not just

00:21:05.079 --> 00:21:06.099
 an ordinary man?

00:21:07.039 --> 00:21:07.699
 Is this not just

00:21:07.699 --> 00:21:08.359
 someone who's not

00:21:08.359 --> 00:21:09.259
 that important?

00:21:10.839 --> 00:21:11.379
 That's the way

00:21:11.379 --> 00:21:12.399
 we can be with Jesus.

00:21:12.519 --> 00:21:13.000
 We can say

00:21:13.000 --> 00:21:14.699
 he's not that important

00:21:14.699 --> 00:21:15.619
 to us.

00:21:16.980 --> 00:21:17.779
 Or we can see

00:21:17.779 --> 00:21:18.879
 that he is truly

00:21:18.879 --> 00:21:20.779
 important to us.

00:21:21.179 --> 00:21:22.599
 That we cannot live

00:21:22.599 --> 00:21:23.839
 without him.

00:21:25.159 --> 00:21:26.799
 The bread of this world

00:21:26.799 --> 00:21:27.480
 as it says,

00:21:27.699 --> 00:21:29.259
 bread that perishes,

00:21:29.639 --> 00:21:31.319
 bread that doesn't satisfy,

00:21:31.839 --> 00:21:32.899
 is just like chasing

00:21:32.900 --> 00:21:33.840
 after the wind.

00:21:33.980 --> 00:21:35.200
 We cannot catch it.

00:21:35.240 --> 00:21:36.240
 We cannot find it.

00:21:36.560 --> 00:21:38.100
 It never satisfies.

00:21:39.560 --> 00:21:40.759
 In Greek mythology,

00:21:40.960 --> 00:21:41.820
 there was a man

00:21:41.820 --> 00:21:43.680
 called King Tantalus.

00:21:44.820 --> 00:21:46.720
 And he was punished

00:21:46.720 --> 00:21:48.120
 by being chained.

00:21:49.500 --> 00:21:50.560
 Where he was chained,

00:21:50.640 --> 00:21:51.400
 there was a lake

00:21:51.400 --> 00:21:53.140
 and the lake would rise

00:21:53.140 --> 00:21:54.259
 up to his chin.

00:21:55.060 --> 00:21:55.640
 And any time

00:21:55.640 --> 00:21:56.560
 he put his chin down

00:21:56.560 --> 00:21:57.560
 to get a drink of water,

00:21:58.040 --> 00:21:59.160
 the lake would subside.

00:21:59.240 --> 00:22:00.700
 The water would subside away.

00:22:00.700 --> 00:22:03.080
 And above him

00:22:03.080 --> 00:22:03.700
 was a tree

00:22:03.700 --> 00:22:04.559
 with branches

00:22:04.559 --> 00:22:05.799
 with fruit

00:22:05.799 --> 00:22:06.279
 that was just

00:22:06.279 --> 00:22:07.759
 dropping down to him.

00:22:07.799 --> 00:22:08.299
 But any time

00:22:08.299 --> 00:22:08.960
 he would reach up

00:22:08.960 --> 00:22:09.580
 his hand

00:22:09.580 --> 00:22:11.120
 to get some of that fruit

00:22:11.120 --> 00:22:11.740
 that branch

00:22:11.740 --> 00:22:12.620
 would lift away,

00:22:13.480 --> 00:22:15.400
 he could never get it.

00:22:16.860 --> 00:22:18.180
 King Tantalus

00:22:18.180 --> 00:22:18.920
 was his name.

00:22:19.700 --> 00:22:20.340
 And that's where

00:22:20.340 --> 00:22:21.240
 we get the word

00:22:21.240 --> 00:22:22.819
 tantalize from.

00:22:23.740 --> 00:22:24.440
 Something that is

00:22:24.440 --> 00:22:25.380
 tantalizing

00:22:25.380 --> 00:22:25.980
 is something

00:22:25.980 --> 00:22:27.940
 that is so close

00:22:27.940 --> 00:22:28.680
 that we can almost

00:22:28.680 --> 00:22:29.080
 feel it,

00:22:29.140 --> 00:22:30.319
 we can almost touch it,

00:22:30.319 --> 00:22:31.240
 but we just

00:22:31.240 --> 00:22:32.279
 can't get it.

00:22:34.519 --> 00:22:35.259
 And that's

00:22:35.259 --> 00:22:36.259
 what chasing

00:22:36.259 --> 00:22:37.059
 after things

00:22:37.059 --> 00:22:37.879
 in this life

00:22:37.879 --> 00:22:39.059
 is like so often.

00:22:39.939 --> 00:22:40.679
 We're looking

00:22:40.679 --> 00:22:41.539
 for satisfaction,

00:22:41.960 --> 00:22:42.339
 we're looking

00:22:42.339 --> 00:22:43.359
 for fulfillment

00:22:43.359 --> 00:22:44.500
 in so many

00:22:44.500 --> 00:22:45.419
 different things.

00:22:45.480 --> 00:22:46.439
 It's teasing us,

00:22:46.480 --> 00:22:47.539
 it's tantalizing,

00:22:48.259 --> 00:22:49.759
 but we cannot reach it,

00:22:49.819 --> 00:22:51.059
 we cannot touch it.

00:22:52.299 --> 00:22:53.419
 There's a frustration.

00:22:55.500 --> 00:22:55.759
 Well,

00:22:55.819 --> 00:22:56.639
 Jesus is here

00:22:56.639 --> 00:22:57.279
 to show us

00:22:57.279 --> 00:22:57.939
 that it's not just

00:22:57.939 --> 00:22:59.519
 tantalizing for us,

00:22:59.519 --> 00:23:01.180
 but that it's truth,

00:23:01.680 --> 00:23:02.639
 that it's real,

00:23:02.740 --> 00:23:03.379
 that it's something

00:23:03.379 --> 00:23:05.019
 that we can have.

00:23:06.200 --> 00:23:06.900
 A Savior

00:23:06.900 --> 00:23:08.259
 who can give

00:23:08.259 --> 00:23:09.200
 eternal life

00:23:09.200 --> 00:23:09.740
 is not just

00:23:09.740 --> 00:23:10.940
 something teasing,

00:23:11.119 --> 00:23:11.500
 it's not just

00:23:11.500 --> 00:23:12.819
 something tantalizing,

00:23:13.400 --> 00:23:14.339
 it's a reality

00:23:14.339 --> 00:23:15.259
 of what we read

00:23:15.259 --> 00:23:17.200
 here in this passage.

00:23:18.079 --> 00:23:19.240
 In verse 37,

00:23:19.379 --> 00:23:19.859
 Jesus says,

00:23:19.960 --> 00:23:20.779
 all that the Father

00:23:20.779 --> 00:23:21.379
 gives me

00:23:21.379 --> 00:23:22.720
 will come to me

00:23:22.720 --> 00:23:23.920
 and whoever comes

00:23:23.920 --> 00:23:24.980
 I will never

00:23:24.980 --> 00:23:25.819
 cast out.

00:23:26.200 --> 00:23:26.599
 You're saying,

00:23:26.599 --> 00:23:27.480
 but I'm not

00:23:27.480 --> 00:23:28.019
 good enough

00:23:28.019 --> 00:23:28.480
 for it.

00:23:28.959 --> 00:23:29.179
 Well,

00:23:29.240 --> 00:23:29.939
 Jesus says,

00:23:30.099 --> 00:23:30.379
 come,

00:23:31.019 --> 00:23:31.339
 come,

00:23:31.500 --> 00:23:31.939
 trust,

00:23:32.179 --> 00:23:32.679
 believe,

00:23:32.879 --> 00:23:33.839
 repent of your sins

00:23:33.839 --> 00:23:34.719
 and turn to me

00:23:34.719 --> 00:23:35.839
 and I will never

00:23:35.839 --> 00:23:36.759
 cast you out,

00:23:36.799 --> 00:23:37.359
 I will never

00:23:37.359 --> 00:23:38.319
 put you away.

00:23:39.439 --> 00:23:40.419
 In verse 40,

00:23:40.859 --> 00:23:41.579
 for this is the will

00:23:41.579 --> 00:23:42.199
 of my Father

00:23:42.199 --> 00:23:42.740
 that whoever

00:23:42.740 --> 00:23:43.719
 looks on the Son

00:23:43.719 --> 00:23:44.779
 and believes in him

00:23:44.779 --> 00:23:45.439
 should have

00:23:45.439 --> 00:23:47.019
 eternal life.

00:23:47.519 --> 00:23:48.539
 That is the promise

00:23:48.539 --> 00:23:49.439
 that you have

00:23:49.439 --> 00:23:49.980
 in his word.

00:23:50.079 --> 00:23:50.500
 It's not just

00:23:50.500 --> 00:23:51.379
 tantalizing,

00:23:51.519 --> 00:23:52.099
 it's truth.

00:23:52.099 --> 00:23:54.919
 In verse 47

00:23:54.919 --> 00:23:55.480
 and 48,

00:23:55.579 --> 00:23:55.879
 truly,

00:23:56.079 --> 00:23:57.159
 truly I say to you,

00:23:57.559 --> 00:23:58.639
 whoever believes

00:23:58.639 --> 00:24:00.659
 has eternal life,

00:24:00.779 --> 00:24:02.359
 I am the bread

00:24:02.359 --> 00:24:03.799
 of life.

00:24:05.459 --> 00:24:06.379
 Will you not

00:24:06.379 --> 00:24:07.959
 come to him

00:24:07.959 --> 00:24:08.679
 today?

00:24:09.740 --> 00:24:10.839
 That's the question

00:24:10.839 --> 00:24:11.579
 for us.

00:24:12.399 --> 00:24:13.359
 Are you laboring

00:24:13.359 --> 00:24:14.299
 today?

00:24:15.740 --> 00:24:16.639
 Are you longing

00:24:16.639 --> 00:24:17.659
 today?

00:24:18.359 --> 00:24:19.480
 These two things

00:24:19.480 --> 00:24:20.199
 so often go

00:24:20.199 --> 00:24:21.019
 hand in hand.

00:24:21.119 --> 00:24:21.740
 We're working,

00:24:21.740 --> 00:24:22.859
 we're laboring

00:24:22.859 --> 00:24:23.980
 away for something

00:24:23.980 --> 00:24:24.839
 that does not

00:24:24.839 --> 00:24:25.539
 satisfy.

00:24:26.440 --> 00:24:27.259
 We're longing

00:24:27.259 --> 00:24:28.440
 for something

00:24:28.440 --> 00:24:29.680
 to fulfill us,

00:24:30.099 --> 00:24:30.799
 to give us

00:24:30.799 --> 00:24:31.539
 that true

00:24:31.539 --> 00:24:32.480
 satisfaction

00:24:32.480 --> 00:24:33.819
 in life.

00:24:34.920 --> 00:24:35.640
 While Jesus

00:24:35.640 --> 00:24:36.400
 is saying,

00:24:37.200 --> 00:24:37.720
 I am

00:24:37.720 --> 00:24:38.720
 the bread

00:24:38.720 --> 00:24:40.000
 of life.

00:24:41.359 --> 00:24:42.920
 You will find

00:24:42.920 --> 00:24:43.759
 fulfillment,

00:24:44.420 --> 00:24:45.299
 you will find

00:24:45.299 --> 00:24:46.660
 satisfaction

00:24:46.660 --> 00:24:47.920
 with me.

00:24:48.039 --> 00:24:48.620
 We all

00:24:48.620 --> 00:24:49.460
 need

00:24:49.460 --> 00:24:50.240
 food.

00:24:50.240 --> 00:24:50.279
 food.

00:24:51.079 --> 00:24:51.819
 We will

00:24:51.819 --> 00:24:52.180
 all have

00:24:52.180 --> 00:24:53.099
 enjoyed food

00:24:53.099 --> 00:24:53.980
 this morning.

00:24:53.980 --> 00:24:54.799
 We will

00:24:54.799 --> 00:24:55.220
 all go

00:24:55.220 --> 00:24:55.819
 and enjoy

00:24:55.819 --> 00:24:56.420
 food

00:24:56.420 --> 00:24:57.099
 after

00:24:57.099 --> 00:24:58.599
 this service.

00:24:59.599 --> 00:25:00.559
 We will

00:25:00.559 --> 00:25:00.940
 all go

00:25:00.940 --> 00:25:01.599
 on laboring.

00:25:02.339 --> 00:25:02.859
 We will

00:25:02.859 --> 00:25:03.240
 all go

00:25:03.240 --> 00:25:03.880
 on longing.

00:25:05.160 --> 00:25:06.140
 But what's

00:25:06.140 --> 00:25:07.120
 fulfilling us?

00:25:07.759 --> 00:25:08.359
 What's

00:25:08.359 --> 00:25:08.900
 helping us

00:25:08.900 --> 00:25:09.319
 live?

00:25:10.359 --> 00:25:11.000
 We need

00:25:11.000 --> 00:25:11.579
 Jesus

00:25:11.579 --> 00:25:13.019
 because

00:25:13.019 --> 00:25:13.480
 Jesus

00:25:13.480 --> 00:25:14.120
 is

00:25:14.120 --> 00:25:15.200
 the bread

00:25:15.200 --> 00:25:15.839
 of life.

00:25:15.839 --> 00:25:15.899
 life.

00:25:16.899 --> 00:25:17.199
 Why

00:25:17.199 --> 00:25:18.199
 do you

00:25:18.199 --> 00:25:18.539
 labor

00:25:18.539 --> 00:25:19.679
 for that

00:25:19.679 --> 00:25:19.939
 which

00:25:19.939 --> 00:25:20.699
 perishes

00:25:20.699 --> 00:25:22.399
 instead of

00:25:22.399 --> 00:25:23.379
 what endures

00:25:23.379 --> 00:25:24.740
 to eternal

00:25:24.740 --> 00:25:25.319
 life?

00:25:26.439 --> 00:25:27.099
 That is what

00:25:27.099 --> 00:25:27.740
 Jesus is

00:25:27.740 --> 00:25:28.299
 leading us

00:25:28.299 --> 00:25:28.559
 to.

00:25:28.679 --> 00:25:28.879
 And may

00:25:28.879 --> 00:25:29.339
 he lead

00:25:29.339 --> 00:25:30.379
 you today

00:25:30.379 --> 00:25:31.000
 and in all

00:25:31.000 --> 00:25:31.459
 the days

00:25:31.459 --> 00:25:31.720
 ahead.

00:25:31.799 --> 00:25:32.099
 May he

00:25:32.099 --> 00:25:32.459
 lead you

00:25:32.459 --> 00:25:32.980
 to know

00:25:32.980 --> 00:25:34.240
 the wonder

00:25:34.240 --> 00:25:35.240
 of him

00:25:35.240 --> 00:25:36.480
 as the one

00:25:36.480 --> 00:25:37.279
 who satisfies

00:25:37.279 --> 00:25:38.179
 that longing,

00:25:38.859 --> 00:25:39.220
 the one

00:25:39.220 --> 00:25:40.179
 who fulfills

00:25:40.179 --> 00:25:41.199
 all that

00:25:41.199 --> 00:25:41.759
 laboring

00:25:41.759 --> 00:25:43.119
 by living

00:25:43.119 --> 00:25:44.140
 for him

00:25:44.140 --> 00:25:44.539
 who is

00:25:44.539 --> 00:25:45.099
 the bread

00:25:45.099 --> 00:25:46.359
 of life.

00:25:47.160 --> 00:25:47.539
 Let's just

00:25:47.539 --> 00:25:48.039
 bow our heads

00:25:48.039 --> 00:25:48.480
 in a word

00:25:48.480 --> 00:25:48.920
 of prayer.

00:25:49.019 --> 00:25:49.559
 Let us pray.

00:25:51.660 --> 00:25:52.140
 Lord,

00:25:52.240 --> 00:25:52.879
 our gracious

00:25:52.879 --> 00:25:53.359
 God,

00:25:53.420 --> 00:25:53.900
 we thank

00:25:53.900 --> 00:25:54.500
 you that

00:25:54.500 --> 00:25:54.900
 your word

00:25:54.900 --> 00:25:55.460
 speaks,

00:25:55.819 --> 00:25:56.079
 that your

00:25:56.079 --> 00:25:57.299
 word guides

00:25:57.299 --> 00:25:57.720
 us and

00:25:57.720 --> 00:25:58.420
 helps us.

00:25:58.900 --> 00:25:59.500
 We thank

00:25:59.500 --> 00:25:59.759
 you,

00:26:00.140 --> 00:26:00.299
 Lord,

00:26:00.379 --> 00:26:00.660
 that you

00:26:00.660 --> 00:26:01.420
 remind us

00:26:01.420 --> 00:26:01.920
 of what

00:26:01.920 --> 00:26:02.460
 our lives

00:26:02.460 --> 00:26:02.960
 are like

00:26:02.960 --> 00:26:03.539
 so often,

00:26:03.599 --> 00:26:03.859
 of how

00:26:03.859 --> 00:26:04.400
 we labor

00:26:04.400 --> 00:26:05.319
 and how

00:26:05.319 --> 00:26:05.720
 we long

00:26:05.720 --> 00:26:06.240
 for so

00:26:06.240 --> 00:26:06.839
 much in

00:26:06.839 --> 00:26:07.460
 this world.

00:26:08.099 --> 00:26:08.420
 But we

00:26:08.420 --> 00:26:08.960
 pray to

00:26:08.960 --> 00:26:09.519
 find that

00:26:09.519 --> 00:26:10.140
 sense of

00:26:10.140 --> 00:26:10.759
 life and

00:26:10.759 --> 00:26:11.099
 living

00:26:11.099 --> 00:26:12.179
 in you

00:26:12.179 --> 00:26:12.980
 as the

00:26:12.980 --> 00:26:13.399
 bread of

00:26:13.399 --> 00:26:13.759
 life.

00:26:13.859 --> 00:26:14.119
 May we

00:26:14.119 --> 00:26:14.619
 know it,

00:26:15.179 --> 00:26:15.980
 experience it

00:26:15.980 --> 00:26:16.539
 and touch

00:26:16.539 --> 00:26:16.939
 it and

00:26:16.939 --> 00:26:17.939
 know the

00:26:17.939 --> 00:26:18.759
 reality of

00:26:18.759 --> 00:26:19.159
 it day

00:26:19.159 --> 00:26:19.799
 by day

00:26:19.799 --> 00:26:20.599
 as we

00:26:20.599 --> 00:26:21.059
 seek your

00:26:21.059 --> 00:26:21.639
 good upon

00:26:21.639 --> 00:26:21.980
 us.

00:26:22.279 --> 00:26:22.419
 In

00:26:22.419 --> 00:26:22.719
 Jesus'

00:26:22.939 --> 00:26:23.139
 name.

00:26:23.639 --> 00:26:23.980
 Amen.

00:26:26.459 --> 00:26:27.059
 We're

00:26:27.059 --> 00:26:27.619
 going to

00:26:27.619 --> 00:26:28.659
 conclude by

00:26:28.659 --> 00:26:29.919
 singing again

00:26:29.919 --> 00:26:30.500
 to God's

00:26:30.500 --> 00:26:31.000
 praise this

00:26:31.000 --> 00:26:31.339
 time in

00:26:31.339 --> 00:26:32.299
 Psalm 34.

00:26:33.299 --> 00:26:33.740
 You'll find

00:26:33.740 --> 00:26:34.279
 it on page

00:26:34.279 --> 00:26:35.719
 247 of

00:26:35.719 --> 00:26:36.279
 the Psalm

00:26:36.279 --> 00:26:36.579
 books,

00:26:37.279 --> 00:26:37.819
 the Scottish

00:26:37.819 --> 00:26:38.339
 Psalter

00:26:38.339 --> 00:26:38.719
 version.

00:26:38.939 --> 00:26:40.419
 Psalm 34

00:26:40.420 --> 00:26:41.860
 verse 8.

00:26:42.080 --> 00:26:42.500
 We'll sing

00:26:42.500 --> 00:26:43.100
 three verses

00:26:43.100 --> 00:26:43.980
 to verse 11.

00:26:44.640 --> 00:26:45.279
 The tune is

00:26:45.279 --> 00:26:46.039
 St. David.

00:26:47.920 --> 00:26:48.380
 Again,

00:26:48.440 --> 00:26:48.940
 this Psalm

00:26:48.940 --> 00:26:49.779
 just reminds

00:26:49.779 --> 00:26:50.180
 us where

00:26:50.180 --> 00:26:50.759
 to come

00:26:50.759 --> 00:26:51.860
 and find

00:26:51.860 --> 00:26:52.420
 that goodness

00:26:52.420 --> 00:26:52.960
 of God.

00:26:53.100 --> 00:26:53.140
 Oh,

00:26:53.200 --> 00:26:53.779
 taste and

00:26:53.779 --> 00:26:54.420
 see that

00:26:54.420 --> 00:26:55.000
 God is

00:26:55.000 --> 00:26:55.279
 good,

00:26:55.360 --> 00:26:56.019
 who trusts

00:26:56.019 --> 00:26:56.460
 in him

00:26:56.460 --> 00:26:57.120
 is blessed.

00:26:57.620 --> 00:26:58.240
 Fear God

00:26:58.240 --> 00:26:58.759
 is saints,

00:26:58.880 --> 00:26:59.519
 and not in

00:26:59.519 --> 00:27:00.560
 fear shall

00:27:00.560 --> 00:27:01.060
 be with

00:27:01.060 --> 00:27:01.519
 want

00:27:01.519 --> 00:27:02.519
 oppressed.

00:27:02.720 --> 00:27:03.060
 We'll sing

00:27:03.060 --> 00:27:03.480
 from verse

00:27:03.480 --> 00:27:04.080
 8 to

00:27:04.080 --> 00:27:05.000
 11 to

00:27:05.000 --> 00:27:05.400
 God's

00:27:05.400 --> 00:27:05.820
 praise.

00:27:05.820 --> 00:27:05.940
 Amen.

00:27:05.940 --> 00:27:06.279
 Amen.

00:27:06.279 --> 00:27:06.380
 Amen.

00:27:06.380 --> 00:27:06.380


00:27:06.380 --> 00:27:06.440
 Amen.

00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:06.440


00:27:06.440 --> 00:27:12.720
 O taste

00:27:12.720 --> 00:27:14.299
 and see

00:27:14.299 --> 00:27:15.700
 that

00:27:15.700 --> 00:27:16.900
 God

00:27:16.900 --> 00:27:17.900
 is

00:27:17.900 --> 00:27:18.700
 good,

00:27:19.059 --> 00:27:19.799
 who

00:27:19.799 --> 00:27:20.980
 trusts

00:27:20.980 --> 00:27:23.200
 in him

00:27:23.200 --> 00:27:24.160
 is

00:27:24.160 --> 00:27:25.759
 blessed.

00:27:26.320 --> 00:27:28.460
 Fear God

00:27:28.460 --> 00:27:29.460
 is

00:27:29.460 --> 00:27:30.160
 safe,

00:27:30.620 --> 00:27:31.380
 none

00:27:31.380 --> 00:27:32.539
 that

00:27:32.539 --> 00:27:33.400
 him

00:27:33.400 --> 00:27:34.279
 fear

00:27:34.279 --> 00:27:35.599
 shall

00:27:35.599 --> 00:27:36.539
 be

00:27:36.539 --> 00:27:37.839
 with

00:27:37.839 --> 00:27:38.920
 want

00:27:38.920 --> 00:27:39.500
 to

00:27:39.500 --> 00:27:41.639
 press.

00:27:41.639 --> 00:27:43.139
 The

00:27:43.139 --> 00:27:44.639
 lions

00:27:44.639 --> 00:27:46.460
 young

00:27:46.460 --> 00:27:47.579
 may

00:27:47.579 --> 00:27:48.740
 agree

00:27:48.740 --> 00:27:50.240
 be,

00:27:50.660 --> 00:27:51.660
 and

00:27:51.660 --> 00:27:52.460
 they

00:27:52.460 --> 00:27:53.420
 may

00:27:53.420 --> 00:27:54.799
 lack

00:27:54.799 --> 00:27:55.779
 their

00:27:55.779 --> 00:27:56.139
 burden,

00:27:56.139 --> 00:27:58.139
 but

00:27:58.139 --> 00:27:59.920
 they

00:27:59.920 --> 00:28:01.079
 that

00:28:01.079 --> 00:28:02.319
 truly

00:28:02.319 --> 00:28:04.139
 seek

00:28:04.139 --> 00:28:04.639
 the

00:28:04.639 --> 00:28:05.919
 Lord

00:28:05.919 --> 00:28:06.639
 shall

00:28:06.639 --> 00:28:08.259
 not

00:28:08.259 --> 00:28:09.559
 lack

00:28:09.559 --> 00:28:10.639
 any

00:28:10.639 --> 00:28:12.639
 good.

00:28:12.639 --> 00:28:14.639
 O

00:28:14.639 --> 00:28:16.439
 children

00:28:16.439 --> 00:28:18.639
 hither

00:28:19.359 --> 00:28:20.639
 do

00:28:20.639 --> 00:28:21.639
 ye

00:28:21.639 --> 00:28:22.500
 come

00:28:22.500 --> 00:28:24.000
 and

00:28:24.000 --> 00:28:25.439
 unto

00:28:25.439 --> 00:28:26.639
 me

00:28:26.639 --> 00:28:28.319
 give

00:28:28.319 --> 00:28:29.700
 ear.

00:28:29.700 --> 00:28:31.220
 I

00:28:31.220 --> 00:28:32.460
 shall

00:28:32.460 --> 00:28:33.660
 you

00:28:33.660 --> 00:28:34.360
 teach

00:28:34.360 --> 00:28:35.019
 to

00:28:35.019 --> 00:28:38.500
 understand

00:28:38.500 --> 00:28:40.019
 how

00:28:40.019 --> 00:28:40.900
 ye

00:28:40.900 --> 00:28:42.299
 the

00:28:42.299 --> 00:28:43.160
 Lord

00:28:43.160 --> 00:28:44.460
 should

00:28:44.460 --> 00:28:46.039
 hear.

00:28:47.240 --> 00:28:47.600
 We'll

00:28:47.600 --> 00:28:48.240
 close with a

00:28:48.240 --> 00:28:48.640
 benediction,

00:28:48.779 --> 00:28:49.360
 and after that

00:28:49.360 --> 00:28:49.819
 I'll go to

00:28:49.819 --> 00:28:50.240
 the main

00:28:50.240 --> 00:28:50.539
 door.

00:28:50.900 --> 00:28:51.299
 Now may

00:28:51.299 --> 00:28:51.799
 grace,

00:28:52.019 --> 00:28:52.279
 mercy,

00:28:52.440 --> 00:28:52.980
 and peace

00:28:52.980 --> 00:28:53.779
 from God,

00:28:54.240 --> 00:28:54.539
 Father,

00:28:54.740 --> 00:28:54.940
 Son,

00:28:55.019 --> 00:28:55.440
 and Holy

00:28:55.440 --> 00:28:55.900
 Spirit,

00:28:56.080 --> 00:28:56.840
 rest upon

00:28:56.840 --> 00:28:57.440
 and abide

00:28:57.440 --> 00:28:58.059
 with you

00:28:58.059 --> 00:28:58.340
 all,

00:28:58.759 --> 00:28:59.200
 now and

00:28:59.200 --> 00:28:59.960
 forevermore.

00:29:00.400 --> 00:29:00.720
 Amen.

00:29:00.720 --> 00:29:00.840
 Amen.

00:29:29.200 --> 00:29:29.360
 .