WEBVTT

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 So, the Lord's Prayer, it's our last evening on the Sermon on the Mount tonight.

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 The Lord's Prayer is one of the most well-known passages in the entire Bible, if not the most well-known, widely speaking, by people in church and outside of church.

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 When I was younger, I went to the Boys Brigade and we would have a weekly routine on our Monday nights when we would come together.

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 And we would do various activities each week.

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 We would usually play football and we would get beat every week because it would be the junior section against the senior section.

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 And then after that, we would play quite often dodgeball and we'd get literally beaten.

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 That was always quite sore.

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 And then as well as the sports we played and the other things that we did at the BB to develop ourselves and go from boys to men, we would say the Lord's Prayer.

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 And that was a sort of spiritual aspect of what we did.

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 And we would stand in our little groups at ease and we would say the Lord's Prayer.

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 And after a few weeks, after a few meetings with the BBs, you'd be able to recite it, no problem, say it word for word, all together.

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 And it sounded quite good and it was quite polished.

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 However, although we were standing there in lines and in groups, saying that together, we didn't actually understand it or have much understanding of the actual greater relevance of it.

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 We would say it word for word, parrot it, perfectly, all together.

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 But actually, it wouldn't really cross our minds the rest of the week when we were away from the BB and we weren't saying it.

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 And it's easy for all of us with this passage and with this prayer to do that anyway.

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 So tonight, I really want us to come away having a better understanding of the deeper significance of the prayer to us in our Christian lives.

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 And just broadly as well, as the foundation of it is the gospel and how important it is in this kingdom life that the Lord Jesus has been speaking about in the last few weeks as well.

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 So I've taken my title, Lord, Teach Us to Pray, actually from the gospel of Luke and how Luke records the prayer.

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 And because we want to be humbled tonight.

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 We want to come to the feet of the Lord Jesus.

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 And so as he's been sitting here on the Sermon on the Mount and teaching us and teaching those people then.

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 And as he was teaching in the gospel of Luke about prayer and how to pray then as well.

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 And we want to ask him and request that he teaches to pray.

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 Lord, teach us here in Brunsfield here tonight to pray just as the disciples came to him and asked then as well.

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 Lord, teach us to pray.

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 So with that, our first point tonight for verses 9 to 10 of the prayer is a prayer that looks up.

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 So the first couple of verses of the prayer, the first few lines that we read and we recite is looking up.

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 It's looking up to the throne of having the throne of God.

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 And we're learning a lot about who God is in these verses.

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 This prayer is revolutionary and it says huge things, but in really simple language for us.

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 And even in these opening lines, we learn a lot and it's a huge deal of what is said here in these verses.

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 So Jesus is sitting down and he begins the prayer by saying,

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 Our Father.

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 And that is like amazing.

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 That's mind blowing.

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 Jesus is saying to these people, this mix of people around about him, Jews and Greeks.

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 That are all praying.

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 And the previous verses, Jesus has told us about the prayer of the Jews at the time and people who followed like the Greek gods and other gods as well.

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 And he tells us where they pray, what they pray.

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 And he says at the end of it, he literally says, don't pray like that.

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 Pray now like this.

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 And he says at the outset, Our Father.

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 So he's saying to these disciples, this mix of people, Our Father, he's including us with him.

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 And the Son of God, Jesus, the Divine Son, is saying, Our, and he's including us with him as his brothers and sisters as he's sitting teaching on prayer.

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 And that should be a huge deal for us as we're included with the Lord Jesus in this prayer.

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 We're not told to address him differently, but we're told to address our Father, God, the Almighty, as our Father with the Lord Jesus, which is a massive privilege for us.

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 Because with this language of fathers, some of us here and other people reading this might have a bad experience with their earthly fathers.

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 Our earthly fathers can be bad.

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 They can fail us.

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 And generally across the board, whatever experience you've had, they disappoint us.

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 And that's because they're only human.

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 They're like us.

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 They're made of flesh and blood.

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 And they're sinful.

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 But with this prayer and with this coming to God and addressing him as our Father, God is perfect and he's good.

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 And he doesn't ever fail.

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 He doesn't ever disappoint us.

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 So we can have that.

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 We have this huge privilege and we should really grasp a hold of it.

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 We have this huge privilege.

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 No matter who we are, whatever our background, when we are followers of Jesus, we get to come with him as brothers and sisters.

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 And address God as our Father.

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 And with this way we get to address God, our Father, that should just fill us with confidence, praise, and a renewed zeal and passion for all the things in this prayer, for all the petitions of the prayer.

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 And zeal for who we're praying to, zeal for God as well.

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 And that's what Jesus takes up next in the next line of the verse.

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 Hallowed be your name.

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 That's quite old-fashioned language.

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 We don't use that sort of language so much anymore.

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 But hallowed just means holy.

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 Like God is perfect and is worthy to be praised.

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 And we should be praising him all the time with our whole lives.

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 And that's what Jesus has been talking about and encouraging us to in this whole prayer.

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 He's encouraging us and teaching us about the life of one of God's children, of followers of him, and of people who are living in this kingdom.

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 And that should be our overarching purpose in life and in this prayer and in all of prayer as we pray.

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 To worship God.

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 To praise his name.

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 And also part of hallowing something is to make it known so with this.

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 It's not that we're building a kingdom for ourselves or God is taking us into his kingdom.

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 And we're just sitting sort of stale.

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 And we're like, oh, that's us.

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 We're sorted.

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 We want to be out there and telling people, spreading the fame and renown of God as well.

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 Of God, our Heavenly Father.

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 And the next three phases that follow, phrases I should say, feed into that and also come out of that.

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 And there's an important biblical precedent for holding God's name in this high regard that Jesus is encouraging us to.

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 Names in biblical times.

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 Names in biblical times were much more important than they are now.

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 We just think of names as something you get.

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 But very much in biblical times and maybe sort of traditional Scottish culture with Mac, McDonald, McLeod, etc.

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 Names for people back then really told a person who you are, even who your father is, what you do.

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 And we have examples as well like that in our own culture.

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 McDonald, as I said, like Cooper and Smith.

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 You can say that that person has been descended from a person who did a certain job.

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 And it tells you something about that person.

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 And in the Bible, God is the same.

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 God's name really is massively important and means something.

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 And we see that throughout the Bible, especially in Exodus when God speaks with Moses.

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 His name is his promise of what he'll do.

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 And a guarantee of his faithfulness to do certain things, as we see throughout the Bible.

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 And also his faithfulness and promise to listen to and answer our prayers, including the prayers.

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 This prayer, when we say this prayer.

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 And then the prayers that we can template off this prayer and prayers that come out of this prayer.

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 And then when Jesus goes on to speak of God's kingdom, this is a request.

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 And identifying ourselves with God's kingdom and our desire to see God's kingdom reigning supreme, which it will.

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 Some people can get caught up in this part of the prayer.

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 Your kingdom come, your will be done.

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 And think this is like us giving God permission to perform or to reign.

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 But really it's not.

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 It's just us identifying ourselves with God and with what he's doing.

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 And saying we want this to happen and see these things being done.

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 But certainly God will reign.

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 God is supreme anyway.

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 And he doesn't need our permission or for us to request any of this.

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 So with that, part of that is our purpose in life.

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 People are always talking about and thinking about what is the purpose of life.

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 The biggest philosophical question there is.

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 As far as I can think.

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 There might be others.

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 Certainly come and tell me afterwards.

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 But what is the purpose of life?

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 And this prayer, this part of the verse tells us what the purpose of life is.

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 That is the reason for all our existences, both here in this hall in Brunsfield and everywhere else all around the world.

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 If you went through the streets though, if you went round Edinburgh asking people, what do you think the purpose of life is?

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 What do you think you're here for?

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 What is the reason for our existence?

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 They would give us loads of different answers.

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 And they would answer in loads of different ways.

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 But the answer is to glorify God and enjoy him forever.

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 And so we're all to be hallowing God's name.

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 And when we do that and fulfill our purpose, we'll actually be truly satisfied.

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 People are always thinking the purpose of life and existence and things like this, they can't figure it out themselves naturally.

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 And so that has led into our culture of accumulation and life is just about getting things and getting more and more and more.

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 But actually it's not about that at all.

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 And by doing this, God isn't robbing us or cheating us of life's experiences, but he's given us himself.

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 And that is so much better than all these other things that people can spend their lives trying to achieve or accomplish.

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 Yeah.

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 So verses 9 and 10 have cast our eyes to God and to the God-centered nature of the prayer.

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 And it has told us a lot about God, more than I have said or can say tonight.

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 But certainly we've looked up at God's throne and then we see a prayer that looks in.

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 And this verses 11 to 13 looks at us and our needs.

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 And this prayer is revolutionary.

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 I've sort of touched on it already slightly.

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 But it says a series of massive, huge things in simple language that make a huge impact on things, our own lives and the lives of others.

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 When we live it out and when we pray this, we have a zeal for God's name to be honored and for the kingdom to spread and grow.

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 Both in numbers and in strength.

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 And it's revolutionary because it addresses our needs and what we desire.

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 But it goes against what our natural inclination with these things is.

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 And it does a 180.

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 In verses 11 to 13, Jesus teaches us how to address our Father in heaven for our needs.

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 And the first one is very basic in a sense.

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 It just says, give us this day our daily bread.

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 So this is counterintuitive right away in many senses to me anyway.

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 And it's counterintuitive to our sinful hearts.

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 In our sin, we fall into thinking that we're in charge.

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 That we're in control of things.

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 That we're independent.

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 That we can do all these things.

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 That we're great.

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 We can fend for ourselves.

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 We don't need God.

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 We don't need provision.

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 And we don't need any of the things that come with it.

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 All we need to do is rely on ourselves.

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 Set the alarm clock.

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 Get up on time.

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 Get on the bus.

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 Get to work.

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 And then get our wage slip at the end of the month.

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 To keep us going.

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 And our culture feeds us that message as well.

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 And we're to strive for personal excellence.

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 And for achievement.

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 And to get all these things.

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 But with what we've heard about God already.

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 He's in heaven.

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 He's our Father.

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 And all these other things that this prayer says about God.

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 There's a sort of contrast.

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 We've seen how great God is.

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 And then we come to our own particular part of the prayer.

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 Give us this day our daily bread.

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 So it's only praying about today.

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 And it asks for the most basic of foodstuffs.

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 Bread.

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 So really it's saying we can't even get this for ourselves.

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 We can't even provide this basic thing for ourselves.

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 It's like a toddler.

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 Who insists on feeding themselves.

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 Getting themselves into a high chair.

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 Or dressing themselves.

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 Brushing their own hair.

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 Getting themselves ready in the morning.

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 Like they insist on doing it.

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 But they aren't able to.

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 We're the same.

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 We are contrasted with God here.

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 And we are like a toddler and their parent.

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 Insisting to do things.

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 We can't do these things ourselves.

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 We can't provide for ourselves.

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 And so this should encourage us that we can come to God.

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 And ask for our particular physical needs.

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 The needs of our body.

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 And he's there to provide.

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 And will provide for us in that regard.

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 And with that.

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 Would we misjudge our own capabilities?

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 We misjudge our own capabilities massively.

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 When we do this.

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 When we have this attitude that we can provide for ourselves.

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 And it's a sinful mindset.

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 And Jesus is trying to dispel it from us.

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 By teaching on God's provision.

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 And these people sitting thinking and hearing these things.

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 Would have thought back to the exodus.

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 Where God's people roamed in the wilderness.

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 He provided bread for them every day.

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 Although they rebelled and they thought.

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 This is terrible.

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 We're in the desert.

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 It's miserable.

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 Etc.

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 As we read those accounts.

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 Actually.

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 They were being taught a really important lesson.

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 That God is good.

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 He cares for them.

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 To their bodies.

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 Their souls.

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 Every part of them.

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 And is there.

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 And wants to provide for them.

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 And all we need to do.

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 Is trust in that.

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 And pray for that.

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 But as I say.

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 We very easily fall into thinking.

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 That we're in charge.

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 And we're in control.

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 And then.

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 After this in verse 12.

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 We see.

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 The other aspect of things.

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 Jesus has addressed.

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 The needs of our body.

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 How we need bread.

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 And we need God to provide that for us.

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 And provide for us.

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 Every day.

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 Daily.

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 For our physical needs.

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 So as well.

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 He tells us.

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 That God also needs to address.

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 And provide for our spiritual needs.

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 Our most.

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 Pressing spiritual need.

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 Forgive us this day.

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 Our debts.

00:17:26.740 --> 00:17:27.900
 As we forgive our debtors.

00:17:29.259 --> 00:17:30.300
 Each one of us here.

00:17:30.400 --> 00:17:30.860
 Sitting tonight.

00:17:30.940 --> 00:17:31.560
 Is a debtor.

00:17:32.080 --> 00:17:32.900
 In a sense.

00:17:34.259 --> 00:17:35.620
 Jesus is telling us here.

00:17:35.820 --> 00:17:37.360
 Just as we've needed bread.

00:17:38.620 --> 00:17:40.279
 And we've needed God to provide.

00:17:40.620 --> 00:17:41.600
 For our bodies.

00:17:41.700 --> 00:17:42.440
 Our earthly bodies.

00:17:42.860 --> 00:17:44.840
 So he needs to also provide for our souls.

00:17:44.940 --> 00:17:46.360
 We can't do that ourselves either.

00:17:47.039 --> 00:17:48.139
 We need him for that.

00:17:48.219 --> 00:17:49.619
 And we need to pray for that.

00:17:50.859 --> 00:17:51.759
 Each one of us.

00:17:51.759 --> 00:17:53.099
 Has been created by God.

00:17:54.039 --> 00:17:54.979
 We're his creatures.

00:17:55.639 --> 00:17:56.559
 And because of that.

00:17:57.000 --> 00:17:58.059
 We owe him our obedience.

00:17:59.119 --> 00:18:00.519
 And we owe him every part of us.

00:18:02.379 --> 00:18:03.479
 Each one of us.

00:18:03.899 --> 00:18:04.259
 Though.

00:18:04.579 --> 00:18:05.779
 Time and time again.

00:18:06.279 --> 00:18:07.079
 Disobeys God.

00:18:08.539 --> 00:18:09.799
 And we do this in any.

00:18:10.099 --> 00:18:11.319
 Number of ways.

00:18:11.979 --> 00:18:12.959
 That are incalculable.

00:18:12.960 --> 00:18:16.700
 And so through this disobedience.

00:18:16.900 --> 00:18:17.960
 And what God has said.

00:18:18.360 --> 00:18:19.819
 About obeying him.

00:18:20.319 --> 00:18:22.180
 And how we owe him our obedience.

00:18:23.920 --> 00:18:25.559
 We have no hope.

00:18:25.980 --> 00:18:27.340
 Of repaying this debt.

00:18:28.180 --> 00:18:28.960
 By ourselves.

00:18:29.220 --> 00:18:30.100
 And through our own.

00:18:32.039 --> 00:18:33.299
 Capabilities and strength.

00:18:34.920 --> 00:18:35.960
 We need him.

00:18:36.140 --> 00:18:37.620
 To provide us with that forgiveness.

00:18:37.619 --> 00:18:40.619
 For our sin.

00:18:40.839 --> 00:18:41.719
 And our disobedience.

00:18:41.839 --> 00:18:42.259
 To be.

00:18:42.779 --> 00:18:43.439
 Thrown away.

00:18:43.599 --> 00:18:44.479
 And to be forgotten.

00:18:45.199 --> 00:18:48.500
 So that we can enter into that right relationship with God.

00:18:48.799 --> 00:18:49.539
 Once again.

00:18:49.759 --> 00:18:50.819
 And that is the whole.

00:18:51.219 --> 00:18:52.219
 Foundation of the prayer.

00:18:52.319 --> 00:18:53.179
 The gospel is.

00:18:53.579 --> 00:18:54.899
 The foundation of the prayer.

00:18:56.299 --> 00:18:57.579
 That is the whole foundation.

00:18:57.719 --> 00:18:58.319
 That this prayer.

00:18:58.739 --> 00:18:59.459
 Is built on.

00:19:00.119 --> 00:19:02.259
 And you can only truly say this prayer.

00:19:02.639 --> 00:19:04.039
 And say that part of the prayer.

00:19:04.459 --> 00:19:04.859
 Particularly.

00:19:05.339 --> 00:19:06.159
 Forgive us our debts.

00:19:06.160 --> 00:19:07.340
 As we forgive our debtors.

00:19:07.660 --> 00:19:08.540
 If we are.

00:19:09.060 --> 00:19:10.180
 Followers of the Lord Jesus.

00:19:11.700 --> 00:19:13.900
 And if we have been forgiven by God.

00:19:14.019 --> 00:19:14.340
 Truly.

00:19:14.759 --> 00:19:15.360
 And properly.

00:19:15.480 --> 00:19:16.200
 For our sins.

00:19:16.680 --> 00:19:18.720
 And if he has provided for our souls.

00:19:19.700 --> 00:19:20.440
 And that.

00:19:21.320 --> 00:19:22.320
 Is a problem.

00:19:22.680 --> 00:19:22.980
 With.

00:19:23.420 --> 00:19:24.060
 For instance.

00:19:24.880 --> 00:19:25.700
 Me and my.

00:19:25.880 --> 00:19:26.620
 Boys Brigade.

00:19:26.800 --> 00:19:27.080
 Group.

00:19:27.420 --> 00:19:28.200
 Saying it every week.

00:19:29.140 --> 00:19:30.220
 And anywhere else.

00:19:30.320 --> 00:19:31.120
 Any other experiences.

00:19:31.259 --> 00:19:31.860
 People have.

00:19:32.220 --> 00:19:33.180
 Of where you've said it.

00:19:33.220 --> 00:19:33.620
 As a group.

00:19:33.700 --> 00:19:34.519
 In an organization.

00:19:34.519 --> 00:19:35.400
 Or group.

00:19:35.799 --> 00:19:36.259
 That is not.

00:19:38.839 --> 00:19:39.319
 Christian.

00:19:39.480 --> 00:19:40.420
 And not evangelical.

00:19:40.960 --> 00:19:41.960
 And it's with people.

00:19:42.099 --> 00:19:43.059
 Who are not born again.

00:19:44.119 --> 00:19:45.400
 They haven't had that experience.

00:19:45.400 --> 00:19:46.359
 Of being forgiven.

00:19:46.480 --> 00:19:47.099
 For their debts.

00:19:47.480 --> 00:19:47.920
 Because.

00:19:48.240 --> 00:19:48.960
 They don't understand.

00:19:49.059 --> 00:19:49.680
 The rest of the prayer.

00:19:49.759 --> 00:19:50.559
 But that part.

00:19:50.940 --> 00:19:52.160
 They especially don't understand.

00:19:52.240 --> 00:19:53.220
 And they have no experience.

00:19:53.220 --> 00:19:53.639
 Of it.

00:19:54.119 --> 00:19:55.299
 And they have no.

00:19:55.960 --> 00:19:56.279
 Grasp.

00:19:56.339 --> 00:19:57.220
 Of the importance.

00:19:57.440 --> 00:19:58.299
 Of what they're saying.

00:19:58.400 --> 00:19:59.619
 Especially in that part.

00:19:59.619 --> 00:20:01.219
 And don't recognize.

00:20:01.219 --> 00:20:02.139
 Their need for forgiveness.

00:20:02.339 --> 00:20:03.359
 Without God.

00:20:03.439 --> 00:20:04.539
 Providing that for them.

00:20:05.799 --> 00:20:06.539
 But then.

00:20:06.619 --> 00:20:06.879
 When we.

00:20:07.059 --> 00:20:08.219
 Are saying this prayer.

00:20:08.339 --> 00:20:09.439
 And we are followers.

00:20:09.719 --> 00:20:10.599
 Of the Lord Jesus.

00:20:11.779 --> 00:20:12.919
 We can say this.

00:20:13.179 --> 00:20:13.959
 This whole prayer.

00:20:14.339 --> 00:20:14.959
 But we can say.

00:20:15.079 --> 00:20:15.859
 This part of it.

00:20:16.119 --> 00:20:17.359
 This particular petition.

00:20:17.859 --> 00:20:18.859
 And really take.

00:20:18.899 --> 00:20:20.099
 Assurance from the fact.

00:20:20.619 --> 00:20:21.419
 That when we ask.

00:20:21.459 --> 00:20:21.959
 For forgiveness.

00:20:22.159 --> 00:20:22.559
 Through.

00:20:22.959 --> 00:20:24.079
 The death of the Lord Jesus.

00:20:24.199 --> 00:20:25.000
 And his resurrection.

00:20:25.000 --> 00:20:25.879
 And have faith.

00:20:26.459 --> 00:20:27.199
 In the Lord Jesus.

00:20:27.200 --> 00:20:28.539
 That our sins.

00:20:28.740 --> 00:20:29.380
 Are forgiven.

00:20:29.740 --> 00:20:30.140
 Our debts.

00:20:30.279 --> 00:20:30.840
 Are forgiven.

00:20:32.100 --> 00:20:33.220
 And our heavenly father.

00:20:33.580 --> 00:20:34.680
 Remembers them no more.

00:20:35.000 --> 00:20:36.080
 And he's done away with them.

00:20:37.980 --> 00:20:38.680
 And then.

00:20:38.779 --> 00:20:39.299
 This truth.

00:20:39.480 --> 00:20:40.539
 Leads to the second part.

00:20:40.580 --> 00:20:41.059
 Of that verse.

00:20:41.580 --> 00:20:42.279
 Where it says.

00:20:42.840 --> 00:20:43.759
 And help us.

00:20:43.840 --> 00:20:44.740
 To forgive others.

00:20:46.140 --> 00:20:46.880
 This is.

00:20:47.120 --> 00:20:47.680
 The practical.

00:20:47.680 --> 00:20:48.120
 Outworking.

00:20:48.559 --> 00:20:49.000
 Outworking.

00:20:49.000 --> 00:20:49.580
 Of our.

00:20:50.000 --> 00:20:50.440
 Forgiveness.

00:20:51.400 --> 00:20:52.279
 It leads us.

00:20:52.380 --> 00:20:53.120
 To forgive others.

00:20:54.279 --> 00:20:55.340
 We're not naturally.

00:20:55.340 --> 00:20:56.100
 Forgiving people.

00:20:56.460 --> 00:20:57.080
 Any of us.

00:20:57.200 --> 00:20:58.420
 In different ways.

00:20:59.779 --> 00:21:00.900
 But we get wronged.

00:21:00.920 --> 00:21:01.340
 Or hurt.

00:21:01.720 --> 00:21:02.360
 Some of us.

00:21:02.519 --> 00:21:03.259
 Like to try and.

00:21:03.480 --> 00:21:04.200
 Wrong and hurt.

00:21:04.380 --> 00:21:04.980
 The person.

00:21:05.220 --> 00:21:06.240
 That's done that to us.

00:21:06.680 --> 00:21:07.519
 Which is wrong.

00:21:08.120 --> 00:21:09.120
 And then also.

00:21:09.580 --> 00:21:10.880
 On the other side of things.

00:21:11.180 --> 00:21:11.860
 At times.

00:21:12.860 --> 00:21:14.420
 We like to hold on.

00:21:14.680 --> 00:21:14.940
 To.

00:21:15.600 --> 00:21:16.380
 The hurt.

00:21:17.080 --> 00:21:18.240
 That people cause us.

00:21:19.580 --> 00:21:20.480
 And that's.

00:21:20.600 --> 00:21:21.059
 In our own.

00:21:21.460 --> 00:21:22.539
 Sort of sinful conditions.

00:21:22.539 --> 00:21:23.380
 Sinful hearts.

00:21:23.519 --> 00:21:23.880
 And minds.

00:21:24.380 --> 00:21:25.680
 With either response.

00:21:26.460 --> 00:21:26.500
 We're not.

00:21:27.200 --> 00:21:27.799
 Sinful.

00:21:27.799 --> 00:21:28.279
 However.

00:21:29.180 --> 00:21:30.059
 With that.

00:21:30.299 --> 00:21:31.400
 When we have experienced.

00:21:31.400 --> 00:21:31.980
 That forgiveness.

00:21:32.480 --> 00:21:34.080
 And we really grasp onto that.

00:21:34.299 --> 00:21:35.019
 And that reality.

00:21:35.220 --> 00:21:36.340
 Then we can move on.

00:21:36.759 --> 00:21:37.480
 And forgive.

00:21:38.279 --> 00:21:39.600
 As we have been forgiven.

00:21:39.599 --> 00:21:42.699
 And then.

00:21:42.699 --> 00:21:43.939
 Verse 13.

00:21:43.939 --> 00:21:44.000
 Verse 13.

00:21:46.000 --> 00:21:46.779
 Oh sorry.

00:21:47.159 --> 00:21:48.539
 Could you move on to the next part?

00:21:48.659 --> 00:21:48.859
 Sorry.

00:21:49.339 --> 00:21:49.719
 Thank you.

00:21:51.980 --> 00:21:53.240
 And then through that.

00:21:53.679 --> 00:21:54.279
 We've seen.

00:21:54.679 --> 00:21:55.439
 More of God.

00:21:55.519 --> 00:21:56.240
 And who he is.

00:21:57.679 --> 00:21:58.399
 And then.

00:21:58.539 --> 00:22:00.019
 We've seen the part of the prayer.

00:22:00.119 --> 00:22:00.959
 Which speaks about us.

00:22:01.019 --> 00:22:01.779
 And addresses us.

00:22:01.879 --> 00:22:02.399
 And our needs.

00:22:02.400 --> 00:22:03.660
 And then.

00:22:04.180 --> 00:22:04.880
 The third point.

00:22:05.000 --> 00:22:06.240
 The last part of the section.

00:22:06.700 --> 00:22:08.100
 Is verses 14.

00:22:08.340 --> 00:22:09.180
 To 15.

00:22:10.680 --> 00:22:12.460
 And that is where Jesus is saying.

00:22:12.840 --> 00:22:13.820
 You will be forgiven.

00:22:14.140 --> 00:22:14.840
 By God.

00:22:15.440 --> 00:22:16.700
 As you have forgiven others.

00:22:16.700 --> 00:22:18.180
 And that is really where.

00:22:18.680 --> 00:22:19.700
 The rubber.

00:22:20.100 --> 00:22:20.680
 Hits the road.

00:22:20.800 --> 00:22:21.640
 With this prayer.

00:22:22.300 --> 00:22:23.519
 With all of it.

00:22:24.340 --> 00:22:26.240
 This is the practical outworking of it.

00:22:26.380 --> 00:22:26.980
 In our lives.

00:22:26.980 --> 00:22:27.099
 Because.

00:22:28.220 --> 00:22:29.019
 With this.

00:22:30.400 --> 00:22:31.160
 Part of it.

00:22:32.120 --> 00:22:33.660
 And we can fall into thinking.

00:22:34.400 --> 00:22:34.779
 That.

00:22:34.900 --> 00:22:37.579
 Oh this then means that we have to.

00:22:38.200 --> 00:22:38.940
 Forgive others.

00:22:39.140 --> 00:22:39.400
 And our.

00:22:40.960 --> 00:22:42.000
 Identity in Christ.

00:22:42.099 --> 00:22:42.860
 Or our salvation.

00:22:43.440 --> 00:22:44.480
 Is based on.

00:22:45.240 --> 00:22:45.960
 What we do.

00:22:46.400 --> 00:22:47.599
 And how forgiven we are.

00:22:47.680 --> 00:22:48.380
 And things like this.

00:22:48.779 --> 00:22:49.539
 When actually.

00:22:50.539 --> 00:22:51.700
 It's not that at all.

00:22:51.700 --> 00:22:52.400
 This is just.

00:22:52.960 --> 00:22:55.360
 The practical fruit of this prayer.

00:22:55.759 --> 00:22:56.640
 As we pray this.

00:22:56.980 --> 00:22:58.319
 As we live this out.

00:22:59.039 --> 00:22:59.480
 Then.

00:23:00.759 --> 00:23:02.079
 We will forgive others.

00:23:02.220 --> 00:23:02.920
 But it's not.

00:23:03.120 --> 00:23:04.160
 The Lord Jesus saying.

00:23:04.220 --> 00:23:05.019
 In any sense.

00:23:05.940 --> 00:23:06.339
 That.

00:23:06.680 --> 00:23:07.500
 This is based on.

00:23:07.579 --> 00:23:08.200
 Our own obedience.

00:23:09.259 --> 00:23:10.480
 And our own goodness.

00:23:11.019 --> 00:23:11.839
 And how forgiven.

00:23:12.279 --> 00:23:13.019
 And nice we are.

00:23:13.539 --> 00:23:14.620
 Which we can fall into.

00:23:15.059 --> 00:23:15.559
 As well.

00:23:15.620 --> 00:23:16.620
 If we misread the prayer.

00:23:16.720 --> 00:23:17.680
 If we misunderstand.

00:23:18.440 --> 00:23:19.460
 What the Lord Jesus.

00:23:19.759 --> 00:23:20.940
 Is saying to us here.

00:23:22.360 --> 00:23:23.140
 And so.

00:23:24.140 --> 00:23:25.559
 I'm going to draw to a close.

00:23:25.640 --> 00:23:26.279
 In a couple of minutes.

00:23:26.279 --> 00:23:27.619
 And after this.

00:23:28.139 --> 00:23:29.039
 There won't be any.

00:23:29.319 --> 00:23:30.279
 Discussion questions.

00:23:30.279 --> 00:23:31.099
 There are going to be.

00:23:31.099 --> 00:23:32.740
 A sort of extended time.

00:23:33.240 --> 00:23:34.000
 Of prayer.

00:23:34.359 --> 00:23:35.079
 Because we're.

00:23:35.460 --> 00:23:36.359
 Talking and thinking.

00:23:36.359 --> 00:23:37.059
 About prayer.

00:23:37.460 --> 00:23:38.639
 So it seems to make sense.

00:23:38.680 --> 00:23:39.220
 To me anyway.

00:23:39.660 --> 00:23:40.819
 That we should spend some time.

00:23:40.940 --> 00:23:41.259
 Really.

00:23:42.119 --> 00:23:43.440
 Praying for ourselves.

00:23:44.399 --> 00:23:45.160
 For the church.

00:23:45.279 --> 00:23:46.079
 And for anything else.

00:23:46.079 --> 00:23:47.659
 So.

00:23:48.059 --> 00:23:48.679
 With that.

00:23:49.879 --> 00:23:50.659
 The Lord Jesus.

00:23:51.379 --> 00:23:52.359
 With this sermon.

00:23:52.859 --> 00:23:53.779
 And with this prayer.

00:23:53.980 --> 00:23:54.740
 Is rounding out.

00:23:54.819 --> 00:23:55.599
 The rest of the sermon.

00:23:56.679 --> 00:23:57.599
 And teaching us.

00:23:58.559 --> 00:23:59.099
 A lot.

00:23:59.220 --> 00:24:00.220
 About who God is.

00:24:00.599 --> 00:24:01.339
 What he's like.

00:24:01.759 --> 00:24:02.500
 He's our father.

00:24:03.139 --> 00:24:03.659
 Where he is.

00:24:03.720 --> 00:24:04.279
 He's in heaven.

00:24:04.539 --> 00:24:05.379
 And we can take.

00:24:06.379 --> 00:24:07.359
 So much confidence.

00:24:07.359 --> 00:24:08.419
 And assurance from that.

00:24:08.759 --> 00:24:09.480
 That the Lord.

00:24:09.720 --> 00:24:10.539
 Is our father.

00:24:10.899 --> 00:24:11.500
 He loves us.

00:24:11.500 --> 00:24:12.519
 And we're his children.

00:24:13.099 --> 00:24:14.400
 And we have the benefits.

00:24:14.400 --> 00:24:15.380
 Of he being his children.

00:24:16.279 --> 00:24:17.140
 And then we've seen.

00:24:17.740 --> 00:24:19.039
 In verses.

00:24:19.359 --> 00:24:20.380
 Eleven to thirteen.

00:24:21.420 --> 00:24:22.319
 Prayer that looks in.

00:24:22.420 --> 00:24:23.000
 Who we are.

00:24:23.039 --> 00:24:23.720
 In front of God.

00:24:25.259 --> 00:24:25.960
 And how.

00:24:26.319 --> 00:24:27.579
 We can take assurance.

00:24:27.660 --> 00:24:28.420
 That he loves us.

00:24:28.500 --> 00:24:29.380
 And he cares for us.

00:24:29.440 --> 00:24:30.720
 And he wants to supply us.

00:24:30.720 --> 00:24:31.700
 With our daily needs.

00:24:32.259 --> 00:24:32.980
 And he also.

00:24:33.319 --> 00:24:34.019
 Supplies us with.

00:24:34.019 --> 00:24:34.519
 Our most.

00:24:34.960 --> 00:24:36.299
 Important spiritual need.

00:24:36.680 --> 00:24:37.400
 Of forgiveness.

00:24:37.920 --> 00:24:38.640
 From our sins.

00:24:39.220 --> 00:24:39.980
 And then.

00:24:40.220 --> 00:24:40.700
 We see.

00:24:40.700 --> 00:24:41.539
 How.

00:24:42.660 --> 00:24:43.340
 With that.

00:24:43.740 --> 00:24:43.960
 That.

00:24:45.380 --> 00:24:46.000
 All of this.

00:24:46.080 --> 00:24:47.220
 Leads to a 180.

00:24:47.460 --> 00:24:47.880
 In our.

00:24:48.539 --> 00:24:49.019
 Minds.

00:24:49.080 --> 00:24:49.620
 In our hearts.

00:24:49.740 --> 00:24:50.519
 In our lives.

00:24:50.940 --> 00:24:51.700
 In our behaviour.

00:24:52.180 --> 00:24:53.319
 And we turn from our sin.

00:24:54.360 --> 00:24:55.059
 And we live.

00:24:55.220 --> 00:24:56.180
 As true followers.

00:24:56.259 --> 00:24:56.819
 Of the Lord Jesus.

00:24:57.580 --> 00:24:58.039
 And we.

00:24:59.700 --> 00:25:00.660
 And the prayer.

00:25:00.779 --> 00:25:01.480
 Really becomes real.

00:25:01.519 --> 00:25:02.080
 In our lives.

00:25:02.080 --> 00:25:03.380
 And makes a real impact.

00:25:03.960 --> 00:25:04.559
 On the rest.

00:25:04.600 --> 00:25:05.240
 Of the sermon.

00:25:05.900 --> 00:25:06.660
 And how the Lord Jesus.

00:25:06.840 --> 00:25:07.259
 Is spoken.

00:25:07.480 --> 00:25:08.660
 About building up the kingdom.

00:25:09.880 --> 00:25:10.259
 So.

00:25:11.700 --> 00:25:12.500
 As well.

00:25:12.559 --> 00:25:13.180
 I would like us.

00:25:13.380 --> 00:25:13.840
 Just now.

00:25:14.600 --> 00:25:15.460
 Just to go.

00:25:15.620 --> 00:25:16.160
 To the last slide.

00:25:16.220 --> 00:25:16.340
 Peter.

00:25:16.420 --> 00:25:16.620
 Sorry.

00:25:18.059 --> 00:25:18.819
 If we could.

00:25:19.140 --> 00:25:20.360
 Say the prayer together.

00:25:21.360 --> 00:25:22.059
 And then.

00:25:22.240 --> 00:25:23.080
 Once we've done that.

00:25:23.779 --> 00:25:24.160
 If we.

00:25:24.500 --> 00:25:25.299
 Say that together.

00:25:25.620 --> 00:25:26.059
 And then.

00:25:26.120 --> 00:25:26.759
 We can pray.

00:25:27.480 --> 00:25:28.519
 In our tables.

00:25:29.019 --> 00:25:29.500
 Individually.

00:25:29.620 --> 00:25:30.059
 Or in.

00:25:30.620 --> 00:25:31.039
 Pairs.

00:25:31.539 --> 00:25:32.240
 For the rest.

00:25:32.360 --> 00:25:32.860
 Of the time.

00:25:32.859 --> 00:25:34.899
 So.

00:25:35.539 --> 00:25:36.219
 Let's pray.

00:25:36.219 --> 00:25:37.879
 Our father.

00:25:38.539 --> 00:25:39.119
 In heaven.

00:25:39.659 --> 00:25:40.939
 Hallowed be your name.

00:25:41.500 --> 00:25:42.659
 Your kingdom come.

00:25:43.219 --> 00:25:44.279
 Your will be done.

00:25:44.559 --> 00:25:45.199
 On earth.

00:25:45.379 --> 00:25:46.240
 As it is in heaven.

00:25:47.240 --> 00:25:48.359
 Give us today.

00:25:48.579 --> 00:25:49.619
 Our daily bread.

00:25:50.179 --> 00:25:51.699
 And forgive us our debts.

00:25:52.119 --> 00:25:52.799
 As we.

00:25:53.019 --> 00:25:54.659
 Also have forgiven our debtors.

00:25:55.379 --> 00:25:56.240
 And lead us.

00:25:56.419 --> 00:25:57.419
 Not into temptation.

00:25:58.119 --> 00:25:59.000
 But deliver us.

00:25:59.000 --> 00:25:59.980
 From the evil one.

00:26:01.539 --> 00:26:03.039
 So you can go and grab.

00:26:03.420 --> 00:26:04.180
 A cup of tea.

00:26:04.240 --> 00:26:04.839
 Or coffee now.

00:26:04.960 --> 00:26:06.220
 And then come back to your tables.

00:26:06.380 --> 00:26:07.200
 And we shall pray.

00:26:07.920 --> 00:26:08.319
 Together.

00:26:08.319 --> 00:26:08.440
 Amen.