WEBVTT

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 So, again, if you have your Bibles, you can open them, first of all, to Galatians chapter 4.

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 As we conclude this little series in the book of Galatians, looking at some of its big themes, we're thinking about the reality that the good news of the gospel, it's a message that changes us.

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 Now, before we get to thinking about how the gospel changes us, just to think about the importance of finding love and acceptance.

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 So, this week, lots of our teens and kids in primary school have been applying for camp.

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 And for those of us who perhaps have been to camps, or you've watched people go away to camp, for many people it becomes a moment when perhaps being kind of isolated in a small church perhaps, they go to a camp and here's the moment where they find their people.

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 Do you know that moment that I'm talking about?

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 When a person perhaps feels kind of anxious, they kind of feel like they're all alone in the world, and nobody else really understands them or perhaps their faith.

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 And then all of a sudden you find some other people, and they think the same, and they accept you.

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 And now, your life is different.

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 Maybe I've seen that in the teenagers in your own life.

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 You can think about it.

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 There's a happiness, there's a confidence that comes from finding your crew, or when a guy or a girl finds the one.

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 The same thing happens.

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 Something changes, and everybody else can see it.

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 To find love and acceptance in this world is huge.

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 I was thinking about all those studies that tell us that, you know, kids from stable homes are much more likely to flourish,

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 and much more likely to be resilient, and so on and so forth.

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 And thinking about the fact, if that's true in our human experiences with another person,

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 how much more true is it when that comes to our God?

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 And this is where Paul kind of takes us in the book of Galatians,

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 that knowing the love and acceptance of God, that changes us profoundly.

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 And that's the good news that Paul closes his letter with.

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 And in a sense, it takes us to the question of what is the greatest privilege in the Christian life?

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 What is the greatest thing that God could give us?

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 Now, if you've been around for the last couple of weeks, we've been in the book of Galatians,

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 we might instinctively think, well, the answer must be justification.

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 And of course, that is a wonderful truth.

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 The forgiveness of sin, acceptance from God, that's massive, and it's fundamental.

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 But actually, that's just a gospel foundation that we must build on.

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 But it must be our foundation, because if we don't know what it is to be justified,

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 to be declared right with God, then we can never find true peace.

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 There'll always be a sense in which our hearts are restless and will wrestle with guilt.

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 And so justification is wonderful, but it's only the foundation.

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 To think about an analogy from house building, you know, you lay a good foundation,

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 a builder is never going to stop there.

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 Well, unless resources run out.

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 A homeowner is not going to celebrate the stage at which the foundation is laid.

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 Because obviously, there is much more to be built.

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 There is a home to live in.

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 That's the point where the champagne gets opened.

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 And as Paul takes us towards the end of his letter,

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 he wants to show us that there are still greater privileges.

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 There is still this gospel house that we need to live in,

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 where justification is just the foundation.

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 And he's going to take us especially to the wonderful truth that God adopts us into his family.

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 So we come to live in God's house as God's children,

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 as members together of God's family.

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 And that's the good news that changes us.

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 Because it changes our relationships in an essential way with God and with one another in the Christian church.

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 So let's think first of all about how the good news that we find in the gospel,

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 how does that change our relationship with God?

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 It's here in chapter 4, first 7 verses.

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 The story of God's redemption is the story of a spiritual adoption.

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 That God takes people who are strangers and enemies,

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 and he makes them not just friends, he makes us his family.

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 He changes lives for all eternity.

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 And Paul, in the course of just these few verses,

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 he takes the Galatians and he takes us on something of that journey.

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 So he takes them, first of all, to their past.

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 What was it like before Jesus came?

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 And look with me, chapter 4, first three verses,

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 he uses the imagery of being like a slave or being an underage child.

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 As long as an heir is underage, he's no different from a slave,

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 although he owns the whole estate.

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 So Paul is picturing a son in a wealthy Roman family.

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 Big house, lots of land, lots of property,

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 but as yet they're under 16.

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 So they're in minority.

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 So they've got the promise of a great inheritance,

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 there's great wealth to come, but not yet.

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 And so this child, though he is the heir,

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 he still has to live under a tutor and a guardian.

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 He is not yet ready to enjoy all the privileges that are coming,

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 the freedom that will be his one day.

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 And Paul says, well, that's really like life

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 under the law before Jesus came.

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 It was a time of waiting and longing for the Messiah

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 through whom all these promises would come

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 and the freedom of the gospel would come.

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 And in the context of the book of Galatians,

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 remember he's been saying to them,

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 why would you ever choose law-keeping

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 as a way to be right with God?

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 It's as if he's saying it'd be like going back

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 from being a son to being a slave.

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 So there's this period in the past of slavery,

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 but then in verse four, in God's story of adoption,

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 what happens?

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 The set time fully comes.

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 When the set time had fully come,

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 God sent his son, born of a woman,

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 born under the law, to redeem those under the law.

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 What a wonderful phrase, at the set time.

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 At just the right time, God's timing is perfect.

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 And in God's perfect timing, he sent his son, Jesus,

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 so that you and I might become sons of God.

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 It's the right time in the sense,

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 when you look at what's happening in history

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 when Jesus arrives, it's a time of spiritual longing.

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 I think we see that whenever we read the gospels,

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 there's that great longing for the Messiah.

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 They're looking for anyone.

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 John the Baptist, are you the Messiah?

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 When excitement about Jesus builds,

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 they want to make him king by force.

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 It's a time of spiritual longing for the Jews,

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 but it's also a time of spiritual longing for the Romans.

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 The Romans were becoming increasingly uneasy

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 about their gods and immorality within their culture.

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 And a lot of people within Roman society

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 were beginning to look for a new form of truth.

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 We could also say it's the right time,

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 because we think about the time when Jesus came.

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 It was a moment where culture was being shared.

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 So, Greco-Roman culture was the thing.

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 And that was so helpful,

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 because then everybody had a shared language,

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 the Greek language,

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 so that when the good news of Jesus was announced,

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 that message could very quickly spread through the world.

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 A missionary wouldn't have to go to language school for years

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 to learn a new language to tell people about Jesus.

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 They could simply go and speak the Greek

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 that everybody else in the Roman world understood.

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 And this timing of God sending Jesus

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 at just the set time when he arrived,

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 it was a great political moment for a Messiah to come,

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 because while you had the wealth of Rome

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 and the power of Rome,

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 they also had that desire to maintain security and authority,

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 which meant that they were building lots of roads.

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 So, if there was trouble in a far corner of the empire,

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 they could quickly send an army to quell a rebellion.

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 But that meant that people could go from Jerusalem

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 and spread to the far corners

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 with this good news of the Lord Jesus.

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 And nothing happens by accident.

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 This is God's good timing.

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 And so, at the set time, Jesus comes.

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 So, the timing is perfect, but also,

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 Jesus is perfect.

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 His qualifications are perfect to be our Savior.

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 What does he say of Jesus?

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 He is the Son of God.

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 He is completely divine.

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 He is totally God.

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 But he's also born of a woman,

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 so he's totally man.

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 And this is what makes Jesus uniquely qualified

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 to be our perfect mediator.

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 The one who can represent God to man and man to God.

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 He is the one and the only one

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 who can stand in the place of unrighteous sinners like us.

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 Remember, we can't by ourselves be good enough for God.

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 But Jesus is perfectly righteous,

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 and he stands in our place.

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 And more than that,

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 he is the only one,

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 because he is fully God,

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 is able to absorb God's holy anger

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 and secure deliverance

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 and be vindicated at the end of the day.

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 And we see that at his resurrection.

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 He came born under the law,

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 and he would perfectly keep the law.

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 He would be totally righteous at every point in his life

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 so that he could redeem those who are under the law.

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 And here we see Jesus' total commitment

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 to God's plan of salvation.

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 Jesus knew all through his life

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 that he would redeem by his sacrificial death.

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 And so nothing is held back

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 in God's plan of salvation.

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 And that matters so much

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 when we think about what comes next

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 in this storyline of God's adoption story.

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 Look at verses five to seven.

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 Jesus came to redeem those under the law

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 that we might receive adoption to sonship.

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 So there's a movement from slavery to sonship.

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 Because you are his sons,

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 God sent the spirit of his son into our hearts,

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 the spirit who calls out, Abba, Father.

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 So you're no longer a slave, but God's child.

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 And since you are his child,

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 God has made you also an heir.

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 This is the great privilege of the gospel.

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 Adoption.

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 This is moving from the wonderful reality

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 of God the judge declaring of us in Christ Jesus,

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 you are not condemned.

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 That's wonderful.

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 This is God the Father now saying to us,

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 come home with me.

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 That's a greater privilege.

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 There is a new level of relationship

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 we are being invited into.

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 So J.I. Packer says,

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 adoption is the greatest privilege

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 the gospel offers,

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 even higher than justification.

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 Now just to pause for a moment,

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 perhaps we recognize in verse five

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 that Paul uses the language of sonship.

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 Now why does he deliberately choose sonship?

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 Why doesn't he call us sons and daughters there?

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 Why doesn't he talk about children there?

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 It's because this is a very particular,

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 specific legal idea.

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 Because only sons,

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 only males could inherit.

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 But what Paul is at pains to point out

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 is that any and all Christians

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 are given the right to inherit.

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 That whoever we are,

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 Jew, Greek, male, female, slave, or free,

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 all of us in Christ

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 have the right to be called children of God,

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 to be sons of God

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 in the sense of inheriting

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 all his wonderful promises.

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 The right to have God as our eternal father,

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 that belongs to all of us.

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 The prospect of an eternal home,

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 that belongs to any who have faith in Jesus.

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 The reality of belonging to an eternal family,

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 that's for all who are united to Christ Jesus by faith.

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 And this wonderful privilege of adoption,

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 notice in verse six,

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 brings with it the gift of the Spirit.

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 God sent the Spirit of his Son into our hearts.

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 We remember Jesus being baptized in the Spirit,

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 the Spirit-filled man,

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 that same Spirit that filled Jesus now fills us.

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 God comes to dwell in our hearts.

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 We have this unique privilege

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 since the coming of Jesus

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 and the sending of the Spirit

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 of God drawing near in a whole new way.

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 In the Old Testament,

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 Jewish worshipers,

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 Gentile worshipers,

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 had various levels of being removed from God.

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 If God dwelt in the Holy of Holies

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 and we're Gentiles,

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 well, we could get to the outer courts.

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 If you're a Jewish woman,

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 you could get a little bit further.

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 A Jewish man could get a little bit further.

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 The high priest,

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 well, they could enter into the holy place,

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 but nobody could enter the holy of holies

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 except the high priest

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 and only one time a year

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 and then a very real worry

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 that he might lose his life

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 by making some mistake

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 in the presence of the holy God.

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 But now in Christ Jesus,

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 we're brought right into the holy of holies.

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 Whenever we pray,

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 immediately we are in the presence

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 of our God and our Father.

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 We have wonderful privilege

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 because of our sonship

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 to pray our Father in heaven.

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 As I was reading this week,

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 I was reading an author

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 and a preacher

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 by the name of David Platt.

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 Some of you may be familiar with him.

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 He also started a movement

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 called the Radical Movement.

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 It's a really interesting website.

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 Encourages mission to the unreached.

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 There's lots of interesting videos

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 about, for example,

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 gospel work in Japan.

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 There's a whole series on that.

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 But David Platt was so helpful

00:15:40.700 --> 00:15:44.000
 to read because over the course of his life,

00:15:44.100 --> 00:15:46.020
 he and his wife have adopted two children,

00:15:46.160 --> 00:15:48.280
 one from China and one from Kazakhstan.

00:15:50.080 --> 00:15:51.920
 And he tells the story

00:15:51.920 --> 00:15:53.940
 of this little adopted boy

00:15:53.940 --> 00:15:57.580
 from Kazakhstan being in that stage

00:15:57.580 --> 00:15:59.440
 which all children go through

00:15:59.440 --> 00:16:01.860
 of asking multiple why questions.

00:16:02.480 --> 00:16:03.780
 So we remember those.

00:16:03.860 --> 00:16:04.540
 If we're parents,

00:16:04.660 --> 00:16:06.200
 we remember the why stage.

00:16:06.759 --> 00:16:08.100
 And so he tells this wonderful

00:16:08.100 --> 00:16:10.159
 little conversation.

00:16:10.879 --> 00:16:11.879
 So David Platt begins

00:16:11.879 --> 00:16:13.080
 talking to his little son.

00:16:13.460 --> 00:16:14.399
 Simply wanted to say to him,

00:16:14.420 --> 00:16:15.200
 I love you.

00:16:15.960 --> 00:16:16.420
 Why?

00:16:17.360 --> 00:16:18.700
 Because you're my son.

00:16:20.060 --> 00:16:20.540
 Why?

00:16:21.820 --> 00:16:23.019
 And he thought about that

00:16:23.019 --> 00:16:24.019
 for a few seconds.

00:16:25.379 --> 00:16:26.980
 And his answer was wonderful.

00:16:28.139 --> 00:16:29.460
 Because we wanted you.

00:16:30.639 --> 00:16:32.240
 And we came to get you.

00:16:32.240 --> 00:16:34.560
 And that's why you're my son.

00:16:35.919 --> 00:16:37.519
 And it's a wonderful message

00:16:37.519 --> 00:16:38.860
 because that comes from a pastor

00:16:38.860 --> 00:16:40.080
 who knows the gospel.

00:16:41.539 --> 00:16:43.419
 He knows the logic of the gospel,

00:16:43.539 --> 00:16:45.340
 that God loves us,

00:16:45.600 --> 00:16:47.320
 that God wanted us,

00:16:47.700 --> 00:16:50.500
 God in Christ came to get us,

00:16:50.580 --> 00:16:52.639
 to die for us and rise again,

00:16:52.879 --> 00:16:55.539
 to make us beloved children

00:16:55.539 --> 00:16:58.200
 adopted by our Father.

00:16:58.200 --> 00:17:01.060
 the greatest privilege

00:17:01.060 --> 00:17:02.160
 that we can have

00:17:02.160 --> 00:17:04.420
 in our lives.

00:17:05.319 --> 00:17:06.279
 And J.I. Packer,

00:17:07.700 --> 00:17:09.600
 in one of his books,

00:17:09.660 --> 00:17:10.480
 can't remember which book,

00:17:10.940 --> 00:17:12.840
 he said,

00:17:12.940 --> 00:17:13.559
 if you want to know

00:17:13.559 --> 00:17:14.600
 how well somebody

00:17:14.600 --> 00:17:16.299
 understands Christianity,

00:17:17.759 --> 00:17:18.960
 ask this question.

00:17:19.779 --> 00:17:20.860
 Ask yourself this question.

00:17:21.259 --> 00:17:22.460
 How much do you make

00:17:22.460 --> 00:17:23.980
 of being God's child?

00:17:23.980 --> 00:17:24.259
 How much do you make

00:17:24.259 --> 00:17:24.039
 of being God's child?

00:17:24.039 --> 00:17:29.019
 Paul tells us

00:17:29.019 --> 00:17:30.839
 that God has sent the Spirit

00:17:30.839 --> 00:17:33.960
 so that we can enjoy

00:17:33.960 --> 00:17:35.460
 the privilege of sonship.

00:17:35.980 --> 00:17:37.240
 God sent his Son

00:17:37.240 --> 00:17:39.519
 to make us sons of God.

00:17:41.680 --> 00:17:43.639
 The reality that we can worship

00:17:43.639 --> 00:17:45.700
 is only because God

00:17:45.700 --> 00:17:46.639
 has sent his Son

00:17:46.639 --> 00:17:47.759
 to make us his children.

00:17:48.839 --> 00:17:49.659
 Our free access

00:17:49.659 --> 00:17:51.079
 to a throne of grace.

00:17:51.079 --> 00:17:53.819
 the reality of God's

00:17:53.819 --> 00:17:55.659
 steadfast fatherly love.

00:17:56.659 --> 00:17:58.399
 The fact that we can confess

00:17:58.399 --> 00:18:00.419
 our sin to our Father

00:18:00.419 --> 00:18:02.139
 and know that he won't turn

00:18:02.139 --> 00:18:03.579
 his back on us

00:18:03.579 --> 00:18:06.039
 because he loves us in Christ.

00:18:07.559 --> 00:18:09.839
 The security that we have

00:18:09.839 --> 00:18:11.639
 of knowing a Father

00:18:11.639 --> 00:18:13.000
 who is steadfast

00:18:13.000 --> 00:18:14.159
 to his promises

00:18:14.159 --> 00:18:16.099
 and that work of salvation

00:18:16.099 --> 00:18:17.399
 that he begins in Jesus,

00:18:17.399 --> 00:18:18.899
 he will complete,

00:18:19.179 --> 00:18:20.240
 he will take us home

00:18:20.240 --> 00:18:21.240
 to be with himself.

00:18:22.980 --> 00:18:25.079
 The freedom that we have

00:18:25.079 --> 00:18:27.359
 because we're not slaves

00:18:27.359 --> 00:18:29.460
 to a taskmaster,

00:18:29.839 --> 00:18:31.500
 we're sons and daughters

00:18:31.500 --> 00:18:33.200
 of a Father

00:18:33.200 --> 00:18:35.160
 who loves us deeply.

00:18:37.319 --> 00:18:38.539
 When we understand

00:18:38.539 --> 00:18:39.579
 the privilege

00:18:39.579 --> 00:18:42.539
 of the knowing God as Father,

00:18:43.299 --> 00:18:44.079
 then we're beginning

00:18:44.079 --> 00:18:45.120
 to get to the heart

00:18:45.120 --> 00:18:45.799
 of Christianity.

00:18:45.799 --> 00:18:46.000
 Christianity.

00:18:47.200 --> 00:18:48.299
 And that's the good news

00:18:48.299 --> 00:18:49.200
 that Paul brings

00:18:49.200 --> 00:18:51.680
 to these Galatian Christians

00:18:51.680 --> 00:18:53.039
 who are beginning to think,

00:18:53.139 --> 00:18:53.759
 well, maybe I should

00:18:53.759 --> 00:18:54.779
 turn back to the law.

00:18:54.859 --> 00:18:55.639
 Maybe that's going to be

00:18:55.639 --> 00:18:56.579
 the better way

00:18:56.579 --> 00:18:57.659
 to be right with God.

00:18:57.700 --> 00:18:58.059
 And he says,

00:18:58.119 --> 00:18:59.759
 no, no, remember the gospel

00:18:59.759 --> 00:19:02.259
 in Christ Jesus

00:19:02.259 --> 00:19:03.539
 adopted to sonship.

00:19:04.339 --> 00:19:05.200
 So the good news

00:19:05.200 --> 00:19:06.639
 changes our relationship

00:19:06.639 --> 00:19:07.599
 with God,

00:19:07.700 --> 00:19:09.099
 but he doesn't finish

00:19:09.099 --> 00:19:10.460
 with that relationship.

00:19:10.720 --> 00:19:11.919
 Paul also wants

00:19:11.919 --> 00:19:13.180
 them and us

00:19:13.180 --> 00:19:14.420
 to know that the good news

00:19:14.420 --> 00:19:15.980
 changes our relationship

00:19:15.980 --> 00:19:17.320
 with each other.

00:19:18.140 --> 00:19:18.799
 And so we heard

00:19:18.799 --> 00:19:20.259
 from Galatians 5

00:19:20.259 --> 00:19:21.340
 and Galatians 6.

00:19:21.400 --> 00:19:23.380
 So perhaps we can turn

00:19:23.380 --> 00:19:24.900
 there together

00:19:24.900 --> 00:19:26.460
 as we think about

00:19:26.460 --> 00:19:27.019
 the fact that

00:19:27.019 --> 00:19:29.060
 the truths of the gospel,

00:19:29.880 --> 00:19:30.660
 the wonderful truths

00:19:30.660 --> 00:19:31.160
 that we've been thinking

00:19:31.160 --> 00:19:31.680
 about in the book

00:19:31.680 --> 00:19:32.200
 of Galatians,

00:19:32.299 --> 00:19:34.420
 they should change us.

00:19:34.779 --> 00:19:35.600
 Now that we know

00:19:35.600 --> 00:19:37.220
 that God is our Father,

00:19:38.080 --> 00:19:38.799
 now that we live

00:19:38.799 --> 00:19:40.539
 experiencing His love,

00:19:40.620 --> 00:19:42.400
 that should transform us,

00:19:42.400 --> 00:19:43.580
 that should show itself

00:19:43.580 --> 00:19:44.900
 in life in His family,

00:19:44.980 --> 00:19:46.120
 in the church.

00:19:48.540 --> 00:19:49.800
 So we heard Paul

00:19:49.800 --> 00:19:50.780
 talk about freedom

00:19:50.780 --> 00:19:51.460
 this morning.

00:19:52.000 --> 00:19:53.000
 In chapter 5

00:19:53.000 --> 00:19:53.780
 and verse 13,

00:19:53.860 --> 00:19:54.759
 he's still talking

00:19:54.759 --> 00:19:55.600
 about a particular

00:19:55.600 --> 00:19:56.759
 kind of freedom

00:19:56.759 --> 00:19:58.540
 the Christian enjoys.

00:19:58.920 --> 00:20:00.040
 You, my brothers and sisters,

00:20:00.040 --> 00:20:01.400
 were called to be free.

00:20:02.180 --> 00:20:03.540
 But we need to understand

00:20:03.540 --> 00:20:04.759
 what kind of freedom.

00:20:05.500 --> 00:20:06.960
 But do not use your freedom

00:20:06.960 --> 00:20:08.480
 to indulge the flesh.

00:20:09.440 --> 00:20:10.759
 So this Christian freedom

00:20:10.759 --> 00:20:11.500
 is not freedom

00:20:11.500 --> 00:20:12.900
 to live as I please.

00:20:13.640 --> 00:20:14.779
 And it's not freedom

00:20:14.779 --> 00:20:16.619
 to simply live for myself.

00:20:17.440 --> 00:20:18.039
 It's not, well,

00:20:18.319 --> 00:20:19.359
 now I've got Jesus,

00:20:19.500 --> 00:20:20.819
 now I've got a free pass,

00:20:21.319 --> 00:20:22.500
 so I can just do

00:20:22.500 --> 00:20:23.220
 whatever I want.

00:20:23.440 --> 00:20:23.940
 Rather,

00:20:25.059 --> 00:20:25.559
 our freedom

00:20:25.559 --> 00:20:27.140
 has a particular form.

00:20:28.180 --> 00:20:29.480
 Serve one another

00:20:29.480 --> 00:20:31.859
 humbly in love.

00:20:33.019 --> 00:20:33.940
 That's the freedom

00:20:33.940 --> 00:20:34.960
 we have as Christians,

00:20:34.960 --> 00:20:36.980
 the freedom to be humble.

00:20:38.420 --> 00:20:40.559
 The freedom to serve

00:20:40.559 --> 00:20:41.819
 from hearts

00:20:41.819 --> 00:20:42.720
 that have been transformed

00:20:42.720 --> 00:20:44.180
 by Jesus serving us.

00:20:44.700 --> 00:20:46.380
 The freedom to love

00:20:46.380 --> 00:20:47.059
 one another

00:20:47.059 --> 00:20:48.120
 because God

00:20:48.120 --> 00:20:50.259
 has freely loved us.

00:20:52.460 --> 00:20:53.700
 It's a similar point

00:20:53.700 --> 00:20:54.319
 that he makes

00:20:54.319 --> 00:20:54.880
 at the beginning

00:20:54.880 --> 00:20:55.740
 of chapter 5.

00:20:55.840 --> 00:20:57.180
 So we read this morning,

00:20:57.279 --> 00:20:58.240
 chapter 5, verse 1,

00:20:58.340 --> 00:20:59.160
 it is for freedom

00:20:59.160 --> 00:21:00.500
 that Christ has set us free.

00:21:00.500 --> 00:21:02.759
 The end of that

00:21:02.759 --> 00:21:03.460
 little section

00:21:03.460 --> 00:21:04.759
 is verse 6.

00:21:05.380 --> 00:21:06.279
 And look at how he ends

00:21:06.279 --> 00:21:07.019
 verse 6.

00:21:07.180 --> 00:21:09.099
 The only thing that counts

00:21:09.099 --> 00:21:10.599
 is faith

00:21:10.599 --> 00:21:12.640
 expressing itself

00:21:12.640 --> 00:21:14.339
 through love.

00:21:14.980 --> 00:21:16.900
 Our faith in Christ

00:21:16.900 --> 00:21:18.720
 should show itself

00:21:18.720 --> 00:21:20.859
 in lives of love

00:21:20.859 --> 00:21:22.359
 and service.

00:21:22.359 --> 00:21:25.759
 I love the story

00:21:25.759 --> 00:21:28.159
 of the Apostle John.

00:21:29.000 --> 00:21:29.899
 It's told

00:21:29.899 --> 00:21:32.839
 by some of his followers

00:21:32.839 --> 00:21:34.299
 when he was really old,

00:21:34.359 --> 00:21:35.579
 so in his 90s.

00:21:35.879 --> 00:21:36.619
 Too old really

00:21:36.619 --> 00:21:37.639
 to say much,

00:21:38.459 --> 00:21:39.639
 too old to travel

00:21:39.639 --> 00:21:41.079
 by his own strength.

00:21:41.619 --> 00:21:42.539
 The story is told

00:21:42.539 --> 00:21:43.699
 that he would be carried

00:21:43.699 --> 00:21:45.399
 on the Lord's Day

00:21:45.399 --> 00:21:46.719
 on a kind of,

00:21:46.839 --> 00:21:47.240
 I guess,

00:21:47.299 --> 00:21:47.919
 a stretcher

00:21:47.919 --> 00:21:48.899
 is probably the easiest way

00:21:48.899 --> 00:21:49.859
 for us to imagine it.

00:21:49.899 --> 00:21:50.559
 And he'd be taken

00:21:50.559 --> 00:21:51.599
 to a house church

00:21:51.599 --> 00:21:53.159
 and he'd be placed

00:21:53.159 --> 00:21:54.559
 in front of the congregation,

00:21:55.699 --> 00:21:57.019
 very little ability

00:21:57.019 --> 00:21:57.519
 to speak,

00:21:57.619 --> 00:21:58.899
 but he would say to them,

00:21:59.399 --> 00:22:00.159
 dear children,

00:22:00.919 --> 00:22:01.740
 love one another.

00:22:03.699 --> 00:22:05.000
 That's the one truth.

00:22:05.099 --> 00:22:05.719
 That Apostle

00:22:05.719 --> 00:22:07.419
 wanted the church,

00:22:07.519 --> 00:22:08.480
 those young churches,

00:22:08.480 --> 00:22:09.199
 to know

00:22:09.199 --> 00:22:10.559
 that as you've been

00:22:10.559 --> 00:22:11.399
 loved by God

00:22:11.399 --> 00:22:11.899
 in Jesus,

00:22:12.219 --> 00:22:13.639
 love one another.

00:22:15.359 --> 00:22:16.480
 And the great gospel

00:22:16.480 --> 00:22:17.399
 truths that we've been

00:22:17.399 --> 00:22:17.959
 thinking about,

00:22:18.039 --> 00:22:19.059
 being justified

00:22:19.059 --> 00:22:20.259
 by faith in Jesus,

00:22:20.379 --> 00:22:21.519
 being adopted

00:22:21.519 --> 00:22:22.900
 into God's family,

00:22:23.319 --> 00:22:24.000
 they're not just

00:22:24.000 --> 00:22:24.799
 for our heads,

00:22:24.879 --> 00:22:25.720
 not just doctrines

00:22:25.720 --> 00:22:26.500
 to admire,

00:22:27.400 --> 00:22:28.400
 rather they are

00:22:28.400 --> 00:22:29.539
 to reach our hearts

00:22:29.539 --> 00:22:31.980
 and change our lives

00:22:31.980 --> 00:22:33.920
 in a particular way

00:22:33.920 --> 00:22:35.500
 that it should lead us

00:22:35.500 --> 00:22:38.059
 into lives of love.

00:22:39.400 --> 00:22:41.139
 And so just to notice

00:22:41.139 --> 00:22:43.220
 a couple of different ways

00:22:43.220 --> 00:22:45.420
 that we see this.

00:22:45.460 --> 00:22:46.079
 First of all,

00:22:46.779 --> 00:22:47.579
 thinking about

00:22:47.579 --> 00:22:49.000
 how the Spirit

00:22:49.000 --> 00:22:50.299
 wants to work in us,

00:22:50.359 --> 00:22:51.740
 the character of Christ.

00:22:52.720 --> 00:22:53.839
 So look at chapter 5,

00:22:53.900 --> 00:22:55.079
 verse 22 and 23,

00:22:55.859 --> 00:22:56.859
 that sort of famous,

00:22:57.039 --> 00:22:58.140
 perhaps familiar section

00:22:58.140 --> 00:22:58.839
 for many of us,

00:22:58.900 --> 00:22:59.759
 the fruit of the Spirit.

00:23:01.279 --> 00:23:02.420
 The fruit of the Spirit

00:23:02.420 --> 00:23:03.099
 is love,

00:23:03.359 --> 00:23:03.720
 joy,

00:23:03.940 --> 00:23:04.339
 peace,

00:23:04.680 --> 00:23:05.299
 forbearance,

00:23:05.420 --> 00:23:05.859
 patience,

00:23:06.180 --> 00:23:06.480
 kindness,

00:23:06.839 --> 00:23:07.140
 goodness,

00:23:07.680 --> 00:23:08.279
 faithfulness,

00:23:08.799 --> 00:23:09.319
 gentleness,

00:23:09.519 --> 00:23:10.940
 and self-control.

00:23:11.460 --> 00:23:12.380
 So in this section,

00:23:12.500 --> 00:23:13.119
 verse 16,

00:23:14.200 --> 00:23:15.019
 Paul calls believers

00:23:15.019 --> 00:23:16.139
 to live by the Spirit.

00:23:17.099 --> 00:23:18.779
 Then in verse 18,

00:23:19.519 --> 00:23:20.819
 he calls us to be

00:23:20.819 --> 00:23:22.559
 led by the Spirit.

00:23:23.099 --> 00:23:24.000
 And when we're living

00:23:24.000 --> 00:23:24.480
 by the Spirit

00:23:24.480 --> 00:23:25.579
 and we're led by the Spirit,

00:23:25.759 --> 00:23:26.680
 that's going to produce

00:23:26.680 --> 00:23:27.940
 a certain kind of life.

00:23:29.139 --> 00:23:30.359
 Life is going to take on

00:23:30.359 --> 00:23:31.940
 a certain shape and form,

00:23:32.079 --> 00:23:33.440
 and that shape and form

00:23:33.440 --> 00:23:34.740
 is the fruit of the Spirit,

00:23:34.859 --> 00:23:36.200
 is more of the character

00:23:36.200 --> 00:23:37.859
 of the Lord Jesus.

00:23:39.859 --> 00:23:42.139
 He chooses this image

00:23:42.140 --> 00:23:43.220
 from the garden

00:23:43.220 --> 00:23:45.140
 to say that what the Spirit

00:23:45.140 --> 00:23:47.060
 wants to grow in us

00:23:47.060 --> 00:23:50.259
 is more and more likeness

00:23:50.259 --> 00:23:51.300
 to the Lord Jesus.

00:23:52.680 --> 00:23:53.780
 Because as we think

00:23:53.780 --> 00:23:54.960
 about these qualities,

00:23:55.480 --> 00:23:56.620
 as we think about Jesus

00:23:56.620 --> 00:23:57.540
 in the gospel,

00:23:57.720 --> 00:23:59.460
 we recognize that He

00:23:59.460 --> 00:24:00.340
 is the one

00:24:00.340 --> 00:24:01.540
 and the only one

00:24:01.540 --> 00:24:03.460
 who perfectly shows us

00:24:03.460 --> 00:24:05.680
 all of these character qualities.

00:24:07.600 --> 00:24:08.820
 He is the one

00:24:08.819 --> 00:24:10.319
 of perfect,

00:24:10.899 --> 00:24:12.919
 sacrificial love

00:24:12.919 --> 00:24:14.339
 towards others,

00:24:15.439 --> 00:24:17.319
 driven by compassion

00:24:17.319 --> 00:24:18.460
 and care

00:24:18.460 --> 00:24:20.319
 to heal the sick,

00:24:20.740 --> 00:24:22.139
 to raise the dead,

00:24:22.439 --> 00:24:23.500
 to restore

00:24:23.500 --> 00:24:25.139
 fallen disciples,

00:24:25.319 --> 00:24:25.859
 and ultimately

00:24:25.859 --> 00:24:26.899
 to die on the cross

00:24:26.899 --> 00:24:27.519
 for us.

00:24:29.279 --> 00:24:30.559
 He is the one

00:24:30.559 --> 00:24:31.539
 of perfect

00:24:31.539 --> 00:24:32.679
 kindness

00:24:32.679 --> 00:24:34.359
 and goodness,

00:24:35.240 --> 00:24:36.319
 never sending

00:24:36.319 --> 00:24:37.319
 anyone away,

00:24:37.319 --> 00:24:38.939
 welcoming the children,

00:24:39.359 --> 00:24:40.619
 those despised,

00:24:41.019 --> 00:24:41.919
 those rejected,

00:24:42.099 --> 00:24:43.159
 those full of shame

00:24:43.159 --> 00:24:44.000
 are welcomed,

00:24:44.159 --> 00:24:44.659
 they're honored,

00:24:44.799 --> 00:24:45.740
 they're shown kindness

00:24:45.740 --> 00:24:46.759
 and care.

00:24:48.119 --> 00:24:49.139
 Jesus is the one

00:24:49.139 --> 00:24:49.879
 who practices

00:24:49.879 --> 00:24:51.220
 perfect patience

00:24:51.220 --> 00:24:52.939
 when His disciples

00:24:52.939 --> 00:24:54.279
 fail to understand,

00:24:54.619 --> 00:24:55.159
 when they want

00:24:55.159 --> 00:24:56.500
 to exercise pride

00:24:56.500 --> 00:24:58.339
 and be full of themselves

00:24:58.339 --> 00:24:59.659
 rather than serving,

00:25:00.220 --> 00:25:01.639
 when they abandon Him

00:25:01.639 --> 00:25:02.299
 at the moment

00:25:02.299 --> 00:25:03.419
 of His trial,

00:25:03.839 --> 00:25:05.019
 and as He is arrested,

00:25:05.019 --> 00:25:07.279
 He patiently restores.

00:25:10.940 --> 00:25:11.960
 And so we see

00:25:11.960 --> 00:25:12.700
 these qualities

00:25:12.700 --> 00:25:13.960
 perfectly in Jesus,

00:25:14.099 --> 00:25:14.639
 but the Spirit

00:25:14.639 --> 00:25:16.119
 wants to grow them

00:25:16.119 --> 00:25:18.000
 in us.

00:25:18.220 --> 00:25:20.259
 And in a particular way

00:25:20.259 --> 00:25:22.379
 to transform

00:25:22.379 --> 00:25:23.240
 how we relate

00:25:23.240 --> 00:25:24.079
 to one another,

00:25:24.180 --> 00:25:25.299
 because this is

00:25:25.299 --> 00:25:27.460
 part of a contrast.

00:25:28.519 --> 00:25:29.960
 So in verse 19,

00:25:31.079 --> 00:25:32.519
 there is a description

00:25:32.519 --> 00:25:33.240
 of the acts

00:25:33.240 --> 00:25:34.160
 of the flesh.

00:25:34.880 --> 00:25:35.859
 And as you scan

00:25:35.859 --> 00:25:36.400
 that list,

00:25:36.460 --> 00:25:36.960
 you'll see that

00:25:36.960 --> 00:25:37.759
 those acts

00:25:37.759 --> 00:25:38.859
 are profoundly

00:25:38.859 --> 00:25:41.200
 selfish acts.

00:25:43.599 --> 00:25:44.700
 Sexual immorality,

00:25:44.859 --> 00:25:45.259
 impurity,

00:25:45.440 --> 00:25:46.059
 idolatry,

00:25:46.180 --> 00:25:46.400
 hatred,

00:25:46.620 --> 00:25:46.880
 discord,

00:25:47.099 --> 00:25:47.400
 jealousy,

00:25:47.579 --> 00:25:48.240
 fits of rage,

00:25:48.400 --> 00:25:49.319
 selfish ambition,

00:25:50.059 --> 00:25:51.819
 selfish acts.

00:25:52.980 --> 00:25:54.599
 That's what the flesh

00:25:54.599 --> 00:25:55.859
 produces.

00:25:56.019 --> 00:25:56.420
 That's what we

00:25:56.420 --> 00:25:58.099
 naturally would produce.

00:25:58.099 --> 00:26:00.719
 But when the Spirit

00:26:00.719 --> 00:26:01.919
 works in us,

00:26:02.419 --> 00:26:03.639
 the Spirit of Christ

00:26:03.639 --> 00:26:04.799
 works in us,

00:26:05.559 --> 00:26:07.719
 then He's producing

00:26:07.719 --> 00:26:08.919
 in us a character

00:26:08.919 --> 00:26:10.000
 that shows

00:26:10.000 --> 00:26:10.859
 and expresses

00:26:10.859 --> 00:26:11.719
 love

00:26:11.719 --> 00:26:12.859
 towards

00:26:12.859 --> 00:26:13.939
 others.

00:26:15.919 --> 00:26:17.299
 And it's important

00:26:17.299 --> 00:26:18.439
 to recognize

00:26:18.439 --> 00:26:19.939
 that all of these

00:26:19.939 --> 00:26:20.480
 qualities,

00:26:20.659 --> 00:26:21.419
 they need a someone

00:26:21.419 --> 00:26:22.419
 to show them to.

00:26:22.420 --> 00:26:24.539
 we can only grow

00:26:24.539 --> 00:26:25.700
 in patience

00:26:25.700 --> 00:26:27.580
 as we rub up

00:26:27.580 --> 00:26:29.000
 against other people.

00:26:30.120 --> 00:26:31.460
 And so this is a picture

00:26:31.460 --> 00:26:33.180
 of the kind of life

00:26:33.180 --> 00:26:35.160
 that Paul wants

00:26:35.160 --> 00:26:36.140
 to see

00:26:36.140 --> 00:26:38.100
 these Galatian Christians

00:26:38.100 --> 00:26:39.519
 have and share

00:26:39.519 --> 00:26:40.279
 together.

00:26:41.460 --> 00:26:42.640
 That God wants

00:26:42.640 --> 00:26:43.860
 these qualities

00:26:43.860 --> 00:26:45.120
 to grow in us

00:26:45.120 --> 00:26:46.160
 in the context

00:26:46.160 --> 00:26:47.880
 of our church

00:26:47.880 --> 00:26:48.920
 family life

00:26:48.920 --> 00:26:49.600
 together.

00:26:50.519 --> 00:26:51.140
 Now it's important

00:26:51.140 --> 00:26:52.040
 to recognize

00:26:52.040 --> 00:26:53.960
 that we are all

00:26:53.960 --> 00:26:55.020
 works in progress

00:26:55.020 --> 00:26:56.040
 that nobody can say

00:26:56.040 --> 00:26:56.840
 I've reached

00:26:56.840 --> 00:26:58.060
 perfection.

00:26:59.960 --> 00:27:01.360
 These processes

00:27:01.360 --> 00:27:02.000
 that the Spirit

00:27:02.000 --> 00:27:02.740
 begins in us,

00:27:03.060 --> 00:27:04.420
 they won't be complete

00:27:04.420 --> 00:27:06.200
 until we are

00:27:06.200 --> 00:27:07.120
 with the Lord Jesus

00:27:07.120 --> 00:27:07.980
 or the Lord Jesus

00:27:07.980 --> 00:27:08.660
 comes back

00:27:08.660 --> 00:27:09.220
 and then we are

00:27:09.220 --> 00:27:10.080
 completely free

00:27:10.080 --> 00:27:10.759
 from sin.

00:27:11.280 --> 00:27:12.420
 Then we will have

00:27:12.420 --> 00:27:13.560
 that perfect character.

00:27:14.000 --> 00:27:14.540
 But nevertheless

00:27:14.540 --> 00:27:15.520
 it is true

00:27:15.520 --> 00:27:16.300
 that when we are

00:27:16.300 --> 00:27:17.360
 walking with the Spirit

00:27:17.360 --> 00:27:18.560
 He will bring

00:27:18.560 --> 00:27:20.360
 change in us

00:27:20.359 --> 00:27:22.539
 and He'll give us

00:27:22.539 --> 00:27:23.159
 that desire

00:27:23.159 --> 00:27:24.179
 to want to change

00:27:24.179 --> 00:27:24.759
 and to become

00:27:24.759 --> 00:27:25.479
 more holy.

00:27:31.259 --> 00:27:32.319
 And so there is

00:27:32.319 --> 00:27:32.939
 something of the

00:27:32.939 --> 00:27:33.939
 character of Christ

00:27:33.939 --> 00:27:34.879
 that is being formed

00:27:34.879 --> 00:27:36.839
 in church members

00:27:36.839 --> 00:27:38.000
 that shapes

00:27:38.000 --> 00:27:38.579
 and changes

00:27:38.579 --> 00:27:39.319
 our relationship

00:27:39.319 --> 00:27:40.219
 with one another.

00:27:40.740 --> 00:27:42.339
 But the second way

00:27:42.339 --> 00:27:43.259
 in which our

00:27:43.259 --> 00:27:43.740
 relationship

00:27:43.740 --> 00:27:44.500
 with one another

00:27:44.500 --> 00:27:45.219
 changes

00:27:45.219 --> 00:27:46.259
 that we find

00:27:46.259 --> 00:27:46.779
 at the beginning

00:27:46.779 --> 00:27:48.379
 of chapter 6

00:27:48.379 --> 00:27:49.819
 in that we are

00:27:49.819 --> 00:27:50.920
 invited to carry

00:27:50.920 --> 00:27:51.799
 each other's

00:27:51.799 --> 00:27:52.859
 burdens.

00:27:53.200 --> 00:27:53.960
 Look at verse 2,

00:27:54.059 --> 00:27:54.920
 carry each other's

00:27:54.920 --> 00:27:56.200
 burdens and in this way

00:27:56.200 --> 00:27:57.980
 you will fulfill

00:27:57.980 --> 00:28:00.180
 the law of Christ.

00:28:00.839 --> 00:28:01.740
 This is one of those

00:28:01.740 --> 00:28:02.539
 New Testament

00:28:02.539 --> 00:28:03.639
 one another

00:28:03.639 --> 00:28:04.660
 sections,

00:28:04.859 --> 00:28:05.000
 you know,

00:28:05.119 --> 00:28:06.399
 forgive one another,

00:28:07.220 --> 00:28:07.359
 you know,

00:28:07.359 --> 00:28:08.319
 show hospitality

00:28:08.319 --> 00:28:09.220
 to one another.

00:28:09.339 --> 00:28:10.440
 There are a whole

00:28:10.440 --> 00:28:11.899
 raft of them

00:28:11.900 --> 00:28:12.700
 and again

00:28:12.700 --> 00:28:13.759
 in common

00:28:13.759 --> 00:28:15.740
 each of them

00:28:15.740 --> 00:28:16.440
 needs a church

00:28:16.440 --> 00:28:16.940
 fellowship

00:28:16.940 --> 00:28:17.720
 to practice

00:28:17.720 --> 00:28:18.440
 them in.

00:28:19.380 --> 00:28:20.080
 We cannot

00:28:20.080 --> 00:28:21.240
 carry each other's

00:28:21.240 --> 00:28:21.759
 burdens

00:28:21.759 --> 00:28:23.180
 if we are not

00:28:23.180 --> 00:28:24.060
 connected enough

00:28:24.060 --> 00:28:24.740
 to know what

00:28:24.740 --> 00:28:25.360
 burdens

00:28:25.360 --> 00:28:26.800
 somebody else.

00:28:28.040 --> 00:28:28.640
 And so even

00:28:28.640 --> 00:28:29.300
 as we're thinking

00:28:29.300 --> 00:28:29.960
 about carrying

00:28:29.960 --> 00:28:30.560
 each other's

00:28:30.560 --> 00:28:30.840
 burdens

00:28:30.840 --> 00:28:31.720
 it's a reminder

00:28:31.720 --> 00:28:32.820
 that we need

00:28:32.820 --> 00:28:33.440
 to love

00:28:33.440 --> 00:28:34.420
 the local church

00:28:34.420 --> 00:28:35.140
 and to love

00:28:35.140 --> 00:28:36.180
 our brothers

00:28:36.180 --> 00:28:36.740
 and sisters

00:28:36.740 --> 00:28:37.580
 within the church

00:28:37.580 --> 00:28:39.040
 so that we can

00:28:39.040 --> 00:28:40.240
 keep these

00:28:40.240 --> 00:28:40.840
 commands.

00:28:41.900 --> 00:28:44.200
 what do we

00:28:44.200 --> 00:28:45.019
 help carry?

00:28:46.180 --> 00:28:46.840
 Well perhaps

00:28:46.840 --> 00:28:47.380
 first of all

00:28:47.380 --> 00:28:47.860
 we can think

00:28:47.860 --> 00:28:48.740
 about carrying

00:28:48.740 --> 00:28:49.980
 that burden

00:28:49.980 --> 00:28:50.759
 of sin

00:28:50.759 --> 00:28:52.240
 and temptation

00:28:52.240 --> 00:28:53.340
 because that's

00:28:53.340 --> 00:28:53.940
 where he begins

00:28:53.940 --> 00:28:54.720
 in verse 1

00:28:54.720 --> 00:28:55.320
 brothers and

00:28:55.320 --> 00:28:55.780
 sisters

00:28:55.780 --> 00:28:57.100
 if someone

00:28:57.100 --> 00:28:57.600
 is caught

00:28:57.600 --> 00:28:58.160
 in a sin

00:28:58.160 --> 00:28:59.720
 you who live

00:28:59.720 --> 00:29:00.500
 by the spirit

00:29:00.500 --> 00:29:02.019
 should restore

00:29:02.019 --> 00:29:02.720
 that person

00:29:02.720 --> 00:29:03.300
 gently

00:29:03.300 --> 00:29:04.580
 but watch

00:29:04.580 --> 00:29:05.019
 yourselves

00:29:05.019 --> 00:29:05.759
 or you also

00:29:05.759 --> 00:29:06.700
 may be tempted.

00:29:08.180 --> 00:29:09.019
 That's one way

00:29:09.019 --> 00:29:09.440
 where we can

00:29:09.440 --> 00:29:10.340
 carry each other's

00:29:10.340 --> 00:29:10.680
 burdens

00:29:10.680 --> 00:29:11.180
 when we can

00:29:11.180 --> 00:29:11.759
 practice

00:29:11.759 --> 00:29:12.720
 gentle

00:29:12.720 --> 00:29:13.480
 restoration.

00:29:14.539 --> 00:29:15.500
 When a family

00:29:15.500 --> 00:29:16.359
 member falls

00:29:16.359 --> 00:29:17.440
 into temptation

00:29:17.440 --> 00:29:19.500
 Paul is saying

00:29:19.500 --> 00:29:20.200
 to the whole

00:29:20.200 --> 00:29:20.819
 church

00:29:20.819 --> 00:29:22.160
 we have a

00:29:22.160 --> 00:29:23.099
 duty of care

00:29:23.099 --> 00:29:23.960
 to one another.

00:29:25.559 --> 00:29:26.319
 That we are

00:29:26.319 --> 00:29:27.279
 all to function

00:29:27.279 --> 00:29:28.660
 like shepherds

00:29:28.660 --> 00:29:29.619
 who are attentive

00:29:29.619 --> 00:29:30.160
 to see

00:29:30.160 --> 00:29:31.039
 are there any

00:29:31.039 --> 00:29:31.980
 sheep wandering

00:29:31.980 --> 00:29:33.059
 who I know

00:29:33.059 --> 00:29:35.079
 whom God

00:29:35.079 --> 00:29:35.559
 would want me

00:29:35.559 --> 00:29:36.019
 to gently

00:29:36.019 --> 00:29:36.599
 restore.

00:29:37.599 --> 00:29:38.299
 That all

00:29:38.299 --> 00:29:39.039
 of us

00:29:39.039 --> 00:29:39.859
 in Christ

00:29:39.859 --> 00:29:40.879
 have a responsibility

00:29:40.879 --> 00:29:41.859
 to speak

00:29:41.859 --> 00:29:42.500
 the truth

00:29:42.500 --> 00:29:42.919
 in love.

00:29:43.000 --> 00:29:43.379
 This isn't

00:29:43.379 --> 00:29:44.159
 restricted to

00:29:44.159 --> 00:29:44.779
 a minister

00:29:44.779 --> 00:29:45.500
 or to a group

00:29:45.500 --> 00:29:46.059
 of elders

00:29:46.059 --> 00:29:46.959
 though we do

00:29:46.959 --> 00:29:47.500
 have a duty

00:29:47.500 --> 00:29:47.879
 of care

00:29:47.879 --> 00:29:48.139
 in that

00:29:48.139 --> 00:29:48.779
 absolutely.

00:29:49.500 --> 00:29:50.099
 This is

00:29:50.099 --> 00:29:50.819
 addressed to

00:29:50.819 --> 00:29:51.439
 brothers and

00:29:51.439 --> 00:29:52.619
 sisters within

00:29:52.619 --> 00:29:53.379
 the church

00:29:53.379 --> 00:29:54.099
 that part of

00:29:54.099 --> 00:29:54.859
 our everyday

00:29:54.859 --> 00:29:55.959
 pastoral care

00:29:55.959 --> 00:29:56.779
 for one another

00:29:56.779 --> 00:29:58.159
 is to help

00:29:58.159 --> 00:29:58.779
 each other

00:29:58.779 --> 00:30:00.459
 to fight

00:30:00.459 --> 00:30:01.039
 temptation

00:30:01.039 --> 00:30:02.979
 and to walk

00:30:02.979 --> 00:30:03.539
 in obedience.

00:30:03.539 --> 00:30:05.740
 And that

00:30:05.740 --> 00:30:06.319
 requires a

00:30:06.319 --> 00:30:06.879
 certain level

00:30:06.879 --> 00:30:07.460
 of commitment.

00:30:08.559 --> 00:30:09.299
 It requires

00:30:09.299 --> 00:30:09.879
 us to get

00:30:09.879 --> 00:30:10.720
 close enough

00:30:10.720 --> 00:30:11.700
 to know

00:30:11.700 --> 00:30:12.259
 one another

00:30:12.259 --> 00:30:13.519
 to know

00:30:13.519 --> 00:30:13.899
 what our

00:30:13.899 --> 00:30:14.279
 struggles

00:30:14.279 --> 00:30:14.859
 might be.

00:30:16.039 --> 00:30:16.779
 It commits

00:30:16.779 --> 00:30:17.700
 us to stand

00:30:17.700 --> 00:30:18.639
 together as

00:30:18.639 --> 00:30:19.519
 brothers in

00:30:19.519 --> 00:30:20.159
 arms in the

00:30:20.159 --> 00:30:20.599
 fight of

00:30:20.599 --> 00:30:20.980
 faith.

00:30:23.579 --> 00:30:24.740
 It requires

00:30:24.740 --> 00:30:25.940
 us to be

00:30:25.940 --> 00:30:26.440
 willing to

00:30:26.440 --> 00:30:27.319
 share honest

00:30:27.319 --> 00:30:27.920
 struggles

00:30:27.920 --> 00:30:29.200
 not with

00:30:29.200 --> 00:30:29.899
 everyone but

00:30:29.899 --> 00:30:30.539
 with at least

00:30:30.539 --> 00:30:31.180
 someone.

00:30:31.180 --> 00:30:34.700
 it involves

00:30:34.700 --> 00:30:36.140
 praying for

00:30:36.140 --> 00:30:37.360
 help for

00:30:37.360 --> 00:30:38.820
 someone because

00:30:38.820 --> 00:30:39.640
 we know them

00:30:39.640 --> 00:30:40.920
 and we know

00:30:40.920 --> 00:30:41.360
 that they are

00:30:41.360 --> 00:30:41.720
 struggling.

00:30:42.900 --> 00:30:43.940
 It involves

00:30:43.940 --> 00:30:44.940
 being accountable

00:30:44.940 --> 00:30:46.500
 to others

00:30:46.500 --> 00:30:48.900
 not isolating

00:30:48.900 --> 00:30:49.600
 ourselves and

00:30:49.600 --> 00:30:50.140
 not allowing

00:30:50.140 --> 00:30:51.360
 sin to isolate

00:30:51.360 --> 00:30:52.299
 us further.

00:30:53.480 --> 00:30:53.920
 Remember we

00:30:53.920 --> 00:30:54.519
 read about

00:30:54.519 --> 00:30:55.080
 Eve and

00:30:55.080 --> 00:30:56.000
 Adam what do

00:30:56.000 --> 00:30:56.519
 they do when

00:30:56.519 --> 00:30:57.140
 they fall into

00:30:57.140 --> 00:30:57.799
 sin they try

00:30:57.799 --> 00:30:58.220
 and hide

00:30:58.220 --> 00:30:59.420
 they feel a

00:30:59.420 --> 00:30:59.799
 sense of

00:30:59.799 --> 00:31:00.200
 shame.

00:31:01.180 --> 00:31:02.400
 whereas we're

00:31:02.400 --> 00:31:03.120
 invited rather

00:31:03.120 --> 00:31:04.120
 to confess

00:31:04.120 --> 00:31:04.660
 to bring

00:31:04.660 --> 00:31:05.060
 our sin

00:31:05.060 --> 00:31:06.460
 into the

00:31:06.460 --> 00:31:06.740
 light of

00:31:06.740 --> 00:31:07.340
 the gospel.

00:31:08.960 --> 00:31:09.460
 And so we

00:31:09.460 --> 00:31:09.680
 have a

00:31:09.680 --> 00:31:10.140
 responsibility

00:31:10.140 --> 00:31:10.740
 to help

00:31:10.740 --> 00:31:12.200
 to carry

00:31:12.200 --> 00:31:12.840
 that burden

00:31:12.840 --> 00:31:13.279
 of sin

00:31:13.279 --> 00:31:13.860
 and temptation

00:31:13.860 --> 00:31:14.200
 that we

00:31:14.200 --> 00:31:14.840
 all have

00:31:14.840 --> 00:31:15.420
 ongoing

00:31:15.420 --> 00:31:16.259
 in our

00:31:16.259 --> 00:31:16.920
 lives.

00:31:18.039 --> 00:31:19.019
 But secondly

00:31:19.019 --> 00:31:20.299
 we are to

00:31:20.299 --> 00:31:21.100
 help carry

00:31:21.100 --> 00:31:21.680
 the burden

00:31:21.680 --> 00:31:23.720
 of life's

00:31:23.720 --> 00:31:24.320
 challenges

00:31:24.320 --> 00:31:25.220
 together.

00:31:25.220 --> 00:31:30.059
 to be the

00:31:30.059 --> 00:31:30.700
 person who

00:31:30.700 --> 00:31:31.299
 says to

00:31:31.299 --> 00:31:32.160
 someone else

00:31:32.160 --> 00:31:33.539
 I will be

00:31:33.539 --> 00:31:34.259
 there for

00:31:34.259 --> 00:31:34.779
 you through

00:31:34.779 --> 00:31:36.220
 thick and

00:31:36.220 --> 00:31:36.779
 through

00:31:36.779 --> 00:31:37.880
 thin.

00:31:39.880 --> 00:31:41.160
 To fulfill

00:31:41.160 --> 00:31:42.500
 the law of

00:31:42.500 --> 00:31:43.759
 Christ is to

00:31:43.759 --> 00:31:45.160
 love one

00:31:45.160 --> 00:31:45.579
 another.

00:31:46.579 --> 00:31:47.259
 And to help

00:31:47.259 --> 00:31:47.819
 us to think

00:31:47.819 --> 00:31:48.279
 about what

00:31:48.279 --> 00:31:49.420
 that involves

00:31:49.420 --> 00:31:51.120
 again we can

00:31:51.120 --> 00:31:51.680
 go to no

00:31:51.680 --> 00:31:52.480
 better place

00:31:52.480 --> 00:31:52.920
 than to go

00:31:52.920 --> 00:31:53.700
 to the gospel

00:31:53.700 --> 00:31:54.220
 and to think

00:31:54.220 --> 00:31:54.940
 about what

00:31:54.940 --> 00:31:55.500
 did it look

00:31:55.500 --> 00:31:56.400
 like for

00:31:56.400 --> 00:31:58.759
 Jesus to

00:31:58.759 --> 00:31:59.660
 love others

00:31:59.660 --> 00:32:00.440
 to carry the

00:32:00.440 --> 00:32:01.080
 burdens of

00:32:01.080 --> 00:32:01.640
 others.

00:32:02.600 --> 00:32:03.120
 What do we

00:32:03.120 --> 00:32:03.900
 see in Jesus

00:32:03.900 --> 00:32:04.740
 that we can

00:32:04.740 --> 00:32:05.299
 learn from?

00:32:05.360 --> 00:32:06.080
 Well love shows

00:32:06.080 --> 00:32:06.799
 up and comes

00:32:06.799 --> 00:32:07.240
 near.

00:32:07.819 --> 00:32:08.380
 It's the

00:32:08.380 --> 00:32:08.940
 incarnation.

00:32:10.860 --> 00:32:11.360
 Love is

00:32:11.360 --> 00:32:11.900
 willing to

00:32:11.900 --> 00:32:12.799
 walk the road

00:32:12.799 --> 00:32:13.600
 of pain and

00:32:13.600 --> 00:32:14.460
 suffering with

00:32:14.460 --> 00:32:15.420
 and for

00:32:15.420 --> 00:32:16.120
 others.

00:32:16.119 --> 00:32:17.859
 love is the

00:32:17.859 --> 00:32:18.459
 whole pattern

00:32:18.459 --> 00:32:18.899
 of Jesus

00:32:18.899 --> 00:32:19.399
 life.

00:32:21.519 --> 00:32:22.599
 Love weeps

00:32:22.599 --> 00:32:23.259
 for grieving

00:32:23.259 --> 00:32:23.879
 friends.

00:32:25.319 --> 00:32:26.219
 Love restores

00:32:26.219 --> 00:32:26.759
 the friend

00:32:26.759 --> 00:32:27.479
 who fails.

00:32:28.759 --> 00:32:29.379
 Love brings

00:32:29.379 --> 00:32:30.679
 hope and

00:32:30.679 --> 00:32:31.179
 help.

00:32:32.519 --> 00:32:34.079
 Love sacrifices

00:32:34.079 --> 00:32:35.819
 for the sake

00:32:35.819 --> 00:32:37.219
 of others.

00:32:39.579 --> 00:32:40.619
 And we know

00:32:40.619 --> 00:32:41.279
 that because we

00:32:41.279 --> 00:32:41.839
 see Jesus

00:32:41.839 --> 00:32:42.479
 doing it.

00:32:43.039 --> 00:32:43.519
 And he is

00:32:43.519 --> 00:32:44.199
 our saviour

00:32:44.199 --> 00:32:45.039
 and he is our

00:32:45.039 --> 00:32:45.979
 great example.

00:32:46.119 --> 00:32:49.599
 So what does

00:32:49.599 --> 00:32:50.559
 God want for

00:32:50.559 --> 00:32:51.679
 us as a

00:32:51.679 --> 00:32:52.199
 church?

00:32:53.479 --> 00:32:54.459
 As we think

00:32:54.459 --> 00:32:55.299
 about how

00:32:55.299 --> 00:32:56.159
 Paul closes

00:32:56.159 --> 00:32:56.819
 off his

00:32:56.819 --> 00:32:57.299
 letter.

00:32:58.939 --> 00:32:59.959
 He wants us

00:32:59.959 --> 00:33:00.279
 to grow

00:33:00.279 --> 00:33:00.939
 nearer to

00:33:00.939 --> 00:33:01.359
 him as

00:33:01.359 --> 00:33:01.799
 father.

00:33:02.619 --> 00:33:03.819
 To appreciate

00:33:03.819 --> 00:33:04.619
 his fatherly

00:33:04.619 --> 00:33:05.399
 love and

00:33:05.399 --> 00:33:05.819
 care.

00:33:07.179 --> 00:33:08.199
 He wants us

00:33:08.199 --> 00:33:08.899
 to love one

00:33:08.899 --> 00:33:09.439
 another as

00:33:09.439 --> 00:33:10.379
 children of

00:33:10.379 --> 00:33:11.059
 God as part

00:33:11.059 --> 00:33:11.759
 of the family

00:33:11.759 --> 00:33:12.439
 of faith.

00:33:13.299 --> 00:33:13.759
 He wants

00:33:13.759 --> 00:33:14.279
 us to love

00:33:14.279 --> 00:33:15.039
 God by

00:33:15.039 --> 00:33:15.819
 loving

00:33:15.819 --> 00:33:16.819
 one another

00:33:16.819 --> 00:33:19.299
 and in

00:33:19.299 --> 00:33:19.839
 so doing

00:33:19.839 --> 00:33:20.240
 to show

00:33:20.240 --> 00:33:20.579
 that the

00:33:20.579 --> 00:33:21.200
 gospel is

00:33:21.200 --> 00:33:22.759
 real and

00:33:22.759 --> 00:33:23.000
 that the

00:33:23.000 --> 00:33:23.559
 gospel is

00:33:23.559 --> 00:33:23.879
 powerful.

00:33:23.880 --> 00:33:45.180
 God

00:33:45.180 --> 00:33:45.180


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