WEBVTT

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 And once again, good morning, everybody.

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 It's really good to see you.

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 And I hope that we don't just get to see you this morning,

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! but this afternoon as well.

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 As you've heard, Lord willing, we're going to be gathering down at Eichelman,

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 starting around 3.

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 And then at 3.30, we're going to make our way out onto the beach.

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 And Pastor Mike is going to head out into the waters of Lake Michigan with nine souls.

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 And he's going to ask each one of them two things.

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 He's going to ask them if they've put their faith in Christ for the forgiveness of their sins.

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 And he's going to ask them if they will follow Jesus Christ all the days of their lives.

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 And assuming that they answer yes, which is what we're expecting,

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 given the conversations that we've had with these people,

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 Pastor Mike is going to lower them down in the water in the name of the Father and of the Son.

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 And of the Holy Spirit.

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 And then he'll bring them back up out of the water.

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 So, if I was to ask you,

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 what's happening in that moment when they go down into the water,

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 and then they come back up,

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 what would you say?

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 You would probably say,

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 well, they're being baptized.

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 And I would say, yes, that is certainly true.

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 But then if I pressed you a little bit and I asked you,

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 but what is baptism?

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 Would you be able to answer that question?

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 So, what my goal is this morning in this sermon,

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 what I want for you is that you would come out of this morning

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 with clarity around that question of what baptism is.

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 I want you to be able to answer that question with some confidence.

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 And not just that,

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 what I also want to do this morning,

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 Lord willing,

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 is to wake your heart up

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 to the glorious reality that baptism pictures.

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 That it shows us that we worship a God

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 who has triumphed over sin at great cost to himself.

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 That he has pursued us in love.

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 And now because of Christ's death and resurrection,

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 we amazingly get to share in his victory over death and sin.

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 And that is an amazing thing.

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 Amen?

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 Yes, it is.

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 So, I'm going to structure my sermon this morning

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 around four questions

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 that I hope will be relatively easy to follow.

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 We'll see.

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 Here's where we're going.

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 Four questions, four W's.

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 Why do we baptize?

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 W number one.

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 What is baptism?

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 Who do we baptize?

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 And when do we baptize?

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 So, that's our why, what, who, and when questions about baptism.

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 I'm going to try my best to answer those as clearly as I can this morning.

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 So, first question.

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 Why do we baptize?

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 Can anyone guess?

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 I'm opening this up.

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 This is interactive right now.

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 Can anyone guess what the best Sunday school answer is

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 to the question of why do we baptize?

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 Because he said so.

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 Yes, exactly.

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 That is a perfect Sunday school answer.

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 So, let's show that the Bible backs that up, right?

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 Let's open up our Bibles.

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 We're going to go to Matthew chapter 28.

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 If you are using a pew Bible, you're going to go to page 993.

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 And we're going to read what Jesus says here.

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 Matthew 28, 19.

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 These are the words of our Savior.

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 Go, therefore, and make disciples of all nations.

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 Doing what?

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 Baptizing them in the name of the Father and of the Son and of the Holy Spirit.

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 So, Jesus said it, so we do it.

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 Simple as that.

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 Now, we could just call it a day.

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 We can move on to the next point.

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 And we would be on track for the shortest and most adored sermon in Christ the King history.

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 But we are not going to do that.

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 We're going to slow down just a minute.

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 We're going to consider this with the reverence that it deserves.

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 So, we're already in the book of Matthew in our Bibles, which is great.

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 Let's go back a little bit earlier in the book of Matthew.

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 We're going to go to chapter 3.

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 That's pages 960 and 961 of your Bible.

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 Matthew chapter 3.

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 I love the sound of pages of the Bible turning.

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 The longer answer to this question, why do we baptize, is it's not only that Jesus commanded baptism,

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 but He modeled it for us, okay?

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 So, I'm going to set the scene by starting in verse 1.

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 In those days, John the Baptist came preaching in the wilderness of Judea,

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 Repent, for the kingdom of heaven is at hand.

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 For this is he who was spoken of by the prophet Isaiah when he said,

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 The voice of one crying in the wilderness,

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 Prepare the way of the Lord.

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 Make his paths straight.

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 Now, John wore a garment of camel's hair and a leather belt around his waist,

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 and his food was locusts and wild honey.

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 If you have young boys in the house like I do, this is one of their favorite characters in the Bible.

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 Then, Jerusalem and all Judea and all the region about the Jordan were going out to him,

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 to John the Baptist,

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 and they were baptized by him in the river Jordan,

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 confessing their sins.

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 So, Matthew chapter 3, this is the point at which Jesus is going to go public with His ministry

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 for the first time.

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 And it starts with John the Baptist preparing the way of the Lord in two ways.

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 By preaching a message of repentance, right?

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 Repent for the kingdom of heaven is at hand.

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 And then number two, by baptizing those who repent and confess their sins.

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 Which means that even before the baptism of Jesus,

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 John's ministry of baptism gives us some understanding of what the purpose of baptism is.

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 That John is baptizing those who are believing a message of repentance,

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 and their baptism is accompanied by a confession of their sins.

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 So, even though Jesus hasn't been revealed yet,

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 that in John's baptism, there is a call towards a heart posture that recognizes,

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 I have done wrong in God's sight, and I am a sinner.

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 Okay?

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 So, that's there right away.

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 But, John's baptism is not a sufficient baptism.

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 Because John the Baptist is not a sufficient baptizer.

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 And he's aware of that.

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 If you look down at verse 11, John says,

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 I baptize you with water for repentance,

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 but he who is coming after me is mightier than I,

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 whose sandals I am not worthy to carry.

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 He will baptize you with the Holy Spirit and fire.

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 So, John the Baptist, he's an incredible man.

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 He's a faithful man.

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 Jesus himself, in Matthew 11, 11,

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 he says that among women, there is no one greater who's been born than John the Baptist,

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 which is quite a statement coming from the second person of the Trinity.

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 But John is there merely to point the way.

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 He's there merely to point the way to Jesus.

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 There is a baptizing of the soul that man is not capable of.

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 There is a work of the heart that can only be done by the Holy Spirit.

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 And only one man, the God-man, Jesus Christ, can baptize like that.

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 And that becomes even clearer in the next verses.

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 So, let's go to verses 13 through 17, still in chapter 3.

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 Then Jesus came from Galilee to the Jordan to John to be baptized by him.

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 John would have prevented him, saying,

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 I need to be baptized by you, and do you come to me?

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 But Jesus answered him,

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 Let it be so now, for thus it is fitting for us to fulfill all righteousness.

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 Then he consented.

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 John the Baptist consented.

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 And when Jesus was baptized, immediately he went up from the water.

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 And behold, the heavens were opened to him.

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 And he saw the Spirit of God descending like a dove and coming to rest on him.

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 And behold, a voice from heaven said,

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 This is my beloved Son, with whom I am well pleased.

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 Jesus Christ, in his baptism, he's anointed by the Holy Spirit with the joyful approval of the Heavenly Father.

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 This is one of the coolest moments of the Trinity showing up in the New Testament.

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 And just as we see the Trinity present in Christ's example for us in his baptism,

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 so the Trinity is present in Christ's command to baptize at the end of Matthew,

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 like we just read, where he calls us to baptize in the name of the Father, and of the Son, and of the Holy Spirit.

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 This is this awesome full circle moment from the start of Jesus' ministry to his last words to us

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 before he goes up into the clouds.

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 Now, if you know your Bible and your theology, you might have a question at this point,

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 which is if our baptism is connected to this idea of repentance and turning away from sin,

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 and Jesus had no sin, then why is he being baptized right now?

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 Which, to be fair, is basically John the Baptist's reaction, right?

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 He's like, what is going on here?

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 Like, you need to be baptizing me.

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 I should not be baptizing you.

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 What's happening?

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 Douglas O'Donnell, he's really helpful here, he writes this.

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 He says,

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 Put plainly, Jesus was baptized not for his sake, but ours.

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 When we go down into the waters of baptism, it is a symbol of the cleansing of our sins.

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 As the water pours over our heads, we are made clean in the sight of God.

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 When Jesus went down into the water of the Jordan River, the opposite happened.

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 He began to take on our sin, our dirt, all the scum of the baptized.

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 Whatever drop of water might have entered into his mouth was his first taste of the cup of God's wrath,

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 which he would drink in full measure on the cross.

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 Jesus, the son of God's plan of sin substitution.

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 So, before Jesus goes into the waters, he does not confess any sin because he does not have any sin to confess.

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 He does not repent because there is nothing for him to repent of.

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 By being baptized, Jesus is beginning the work of fulfilling God's beautiful story.

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 He's showing us where all this is headed right from the beginning of his ministry.

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 And where that is headed is towards him dying, taking our sin upon himself, and then being raised again to a newness of life so that we might be washed clean.

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 It's a story headed towards his death and his resurrection.

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 So, if that's what's happening in Jesus' baptism, what's happening in our baptism?

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 That takes us to the second question this morning.

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 What is baptism?

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 So, I'm going to give you a definition.

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 This comes from Bobby Jameson.

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 If you're taking notes, this is the definition that I want you to write down because it's short and sweet.

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 And that is this.

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 Baptism is where faith goes public.

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 Baptism is where faith goes public.

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 Now, if I was going to flesh that out, here's what I'd say.

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 And don't worry about writing this down.

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 Baptism is a public act of obedience in which a church affirms and proclaims a believer's union with Christ and his people by immersing them in water in the name of the Trinity.

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 And the believer proclaims their allegiance to Christ and his people.

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 In other words, it's where faith goes public.

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 Okay?

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 So, I'm going to break this down into some bite-sized chunks that I hope will be helpful.

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 Let's start with this idea of baptism as a public act of obedience.

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 Okay?

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 That means that baptism, by definition, is not a private event.

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 A private baptism would be kind of like a press conference where there's no press and it's in a closet.

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 Okay?

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 It's like that by definition, that's not what it is.

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 Right?

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 A baptism is public just like a press conference is public.

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 And we see this right away in the baptisms of John.

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 What we saw in chapter 3, you've got people coming from all over being baptized in the Jordan River.

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 It's super public.

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 Jesus, he's baptized in a very public way.

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 Everyone there that day bore witness to the fact that the Holy Spirit descended upon him and the Father said,

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 This is my beloved Son in whom I am well pleased.

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 It was a public event.

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 And if you look at the baptisms throughout the book of Acts,

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 what you're going to see over and over again is the public nature of baptism.

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 So, it's a public act, but what does it do?

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 It's where a church affirms and proclaims a believer's union to Christ.

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 So, I mentioned the church in that definition, right?

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 If you go out to Lake Michigan today and you say, you go into the water and you say,

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 I baptize myself in the name of the Father and of the Son and of the Holy Spirit,

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 and you drop under the water and then you come back up, that was not a baptism.

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 Because a baptism always involves a believer and a church.

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 Jesus' words to us in the Great Commission are really important for understanding this.

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 So, we've already spent some time in Matthew.

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 Let's go back to where we started in Matthew, Matthew 28, at the end of the Gospel of Matthew.

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 Matthew 28, the Great Commission, Jesus says this,

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 All authority, that's an important word, all authority in heaven and on earth has been given to me.

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 Go, therefore, make disciples and baptize them.

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 So, Jesus, who has all the authority in heaven and on earth, he tells the apostles,

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 that's who he's talking to in this verse, he tells them to go and to baptize.

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 So, it's this kind of extension of his authority.

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 He basically installs them as judges with the authority to recognize who is a disciple of Jesus Christ.

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 They are authorized by Jesus to baptize.

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 But, here's the plot twist for us today, is that all of the apostles died nearly 2,000 years ago.

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 So, who has the authority to do baptisms now?

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 And I would say that the answer is the local church.

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 That the church carries on the authority of the apostles to baptize believers into the family of God.

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 Which is a significant responsibility, by the way, and it's not one that we take lightly.

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 So, baptism, it's this public act of obedience where the church and the believer affirm and proclaim the believer's union to Christ.

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 Christ.

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 The believer's union to Christ.

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 And this is the most awesome part that we're going to talk about right now.

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 This is the best part of what we're going to talk about.

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 I want you to turn with me.

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 Let's go to Romans chapter 6.

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 Again, if you're in your pew Bibles, if you go to page 1120, that's where we're going to be.

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 Romans chapter 6.

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 Romans chapter 6.

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 And this is verses 3 and 4 towards the beginning of the chapter.

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 The apostle Paul writes,

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 So, baptism is a sign.

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 It's a representation of a real spiritual transformation in the heart of a believer through Jesus Christ.

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 The baptism of the body is a picture of the very real baptism of our heart that has already taken place.

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 If you are a believer in this room, that means that something astounding has happened to you.

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 There's a miracle that's actually taken place inside of your soul.

00:18:41.200 --> 00:18:47.019
 Because every single one of us in this room was born a sinner.

00:18:48.519 --> 00:18:53.980
 We are sinners by nature and we're sinners by choice.

00:18:54.099 --> 00:18:54.839
 It's who we are.

00:18:54.839 --> 00:18:55.980
 It is what we want.

00:18:56.039 --> 00:18:57.000
 Every single one of us.

00:18:57.500 --> 00:19:02.019
 That means that we come into this world with no desire for God.

00:19:02.159 --> 00:19:04.480
 We come into this world without any respect for God.

00:19:04.579 --> 00:19:08.599
 No recognition or appreciation of who He is.

00:19:08.879 --> 00:19:15.419
 And as a matter of fact, in Ephesians 2, Paul describes our situation as so hopeless that we might as well be dead.

00:19:16.419 --> 00:19:17.559
 That's how we're described.

00:19:17.559 --> 00:19:19.779
 Dead in our trespasses.

00:19:19.779 --> 00:19:24.579
 Sons of disobedience, which is not a cool biker gang name.

00:19:24.980 --> 00:19:25.980
 That was our identity.

00:19:26.679 --> 00:19:29.960
 That's who we are before Jesus.

00:19:30.119 --> 00:19:31.480
 Children of wrath, right?

00:19:32.799 --> 00:19:43.779
 Now that, talking about ourselves as sinners, that is a profoundly different way than how our culture likes to talk.

00:19:43.779 --> 00:19:54.740
 I want you to feel the weight of how desperate you were before God saved you.

00:19:54.740 --> 00:20:06.980
 And if you are not a believer this morning and you're unsure about this whole Jesus thing, first off, I am very glad that you are here.

00:20:06.980 --> 00:20:19.819
 I want to speak a quick word because I know that this kind of preaching, when you hear about this sin and need for a Savior, it can sometimes feel, maybe from your perspective, like I'm trying to heap shame upon you.

00:20:19.900 --> 00:20:23.259
 And I want you to know that that is not my intention at all.

00:20:23.779 --> 00:20:30.339
 What I want to do is faithfully represent how the Bible talks about the significance of our sin.

00:20:30.339 --> 00:20:31.459
 Okay?

00:20:32.000 --> 00:20:39.480
 So according to the Bible, the biggest need in your life is not a significant paycheck.

00:20:40.500 --> 00:20:44.559
 Your biggest need is not having a reliable car.

00:20:45.399 --> 00:20:53.480
 It's not a bill of clean health or a satisfying marriage or getting into the college of your choice.

00:20:53.480 --> 00:21:01.980
 The biggest need in your life is for you to be in relationship with the God of the universe.

00:21:02.539 --> 00:21:06.240
 That is the thing that you need the most.

00:21:06.380 --> 00:21:11.599
 And your sin, tragically, it separates you from Him.

00:21:12.680 --> 00:21:21.460
 Because God is so unbelievably good and our sin is so unbelievably bad.

00:21:21.460 --> 00:21:31.299
 God, if we could all see our sin for what it is, we would actually break down in despair because we know that there's just no way.

00:21:31.819 --> 00:21:37.759
 There's no way that a good God could ever accept me on my own merit.

00:21:38.019 --> 00:21:39.420
 It's just not going to happen.

00:21:41.380 --> 00:21:43.420
 But this, here comes the good news.

00:21:43.779 --> 00:21:44.019
 Okay?

00:21:44.140 --> 00:21:44.960
 This is the good news.

00:21:45.640 --> 00:21:50.340
 God did not expect us to earn our way to Him.

00:21:51.460 --> 00:21:54.680
 He instead came to us.

00:21:55.840 --> 00:22:05.319
 Jesus Christ, who is both fully God and fully man, who is totally righteous, which means that He only did what was good 100% of the time.

00:22:05.480 --> 00:22:09.840
 He only thought what was right 100% of the time.

00:22:09.900 --> 00:22:15.299
 He only did what was good to other people 100% of the time.

00:22:15.299 --> 00:22:31.339
 He came to take our sin upon Himself so that our sin that deserved eternal separation from God, He took that upon Himself and He went to the cross and He paid an infinite debt in full.

00:22:31.339 --> 00:22:39.000
 All of the punishment that we should have paid, He paid a great cost to Himself.

00:22:40.619 --> 00:22:43.099
 And this is the beauty of John 3.16, right?

00:22:43.559 --> 00:22:48.079
 For God so loved the world that He did what?

00:22:48.079 --> 00:22:57.639
 He gave His only Son that whoever believes in Him should not perish but have everlasting life.

00:22:57.640 --> 00:23:07.740
 So if you're here in this room and you haven't believed that yet, that's the incredible offer that is before you this morning.

00:23:08.940 --> 00:23:16.240
 If you are wondering what the purpose of your life is, it's that you were made for relationship with God.

00:23:16.360 --> 00:23:21.960
 And God Himself took down the barrier that was separating you from Him.

00:23:21.960 --> 00:23:26.980
 So if you haven't put your faith in Jesus Christ, I would love to meet you after the service.

00:23:27.100 --> 00:23:28.299
 I'd love to talk to you about that.

00:23:28.380 --> 00:23:30.059
 Pastor Mike would love to talk to you about that.

00:23:31.660 --> 00:23:42.200
 Now, okay, let's shift the focus back to the believers in the room.

00:23:43.000 --> 00:23:46.680
 So believers, we were all once dead in our sins.

00:23:47.579 --> 00:23:49.059
 That should be clear to you.

00:23:49.120 --> 00:23:49.740
 We're all in agreement.

00:23:49.880 --> 00:23:51.259
 We were all once dead in our sins, okay?

00:23:51.960 --> 00:23:56.920
 But when you believed in Jesus Christ, something incredible happened to you,

00:23:57.000 --> 00:24:02.819
 which is that in the midst of all of your sin and all of your rebelliousness and all of your selfishness,

00:24:03.240 --> 00:24:07.380
 God Himself, He set His love upon you.

00:24:08.059 --> 00:24:15.579
 And He didn't do this in a, I'm just going to tolerate them from now on for the rest of the Christian life until they get to heaven.

00:24:15.740 --> 00:24:18.640
 That's not how God set His love upon us.

00:24:18.640 --> 00:24:22.840
 He poured out affection and love upon you.

00:24:22.900 --> 00:24:26.400
 And in your worst moment when you're dead in your sins, He claims you.

00:24:26.400 --> 00:24:30.380
 And He says, you are mine forever.

00:24:30.380 --> 00:24:35.180
 And no one's ever going to snatch you out of my hand.

00:24:36.660 --> 00:24:38.340
 That's what God has done.

00:24:38.339 --> 00:24:44.079
 And with the power of the Holy Spirit, He made you alive.

00:24:45.159 --> 00:24:50.319
 Your old self died with Christ that day.

00:24:50.439 --> 00:24:55.759
 Christ's precious blood, it paid for every evil or wicked thing you ever did.

00:24:55.759 --> 00:25:03.240
 And every sinful thing you're ever going to do, paid in full at the cross.

00:25:04.019 --> 00:25:10.579
 And God's anger at your sin that should have been poured out on you was poured out on Jesus Christ as He raised you to new life.

00:25:10.599 --> 00:25:12.420
 Which means that you are united to Christ.

00:25:13.480 --> 00:25:14.319
 That's your identity.

00:25:14.460 --> 00:25:16.859
 You are united to Christ now.

00:25:16.859 --> 00:25:19.699
 And not just now, but forever.

00:25:19.859 --> 00:25:23.539
 You stand in His love until He returns or calls you home.

00:25:25.139 --> 00:25:34.859
 So baptism is a picture of the fact that we have been united to Christ in His death and in His resurrection.

00:25:34.859 --> 00:25:36.740
 Just like Romans chapter 6 says.

00:25:36.740 --> 00:25:45.460
 Now it's clear to point out that baptism itself, the act of baptism itself does not unite us to Christ.

00:25:45.599 --> 00:25:51.960
 It's symbolizing the spiritual reality that has already taken place.

00:25:52.460 --> 00:25:52.640
 Right?

00:25:52.799 --> 00:25:57.900
 So this is the church saying, this is what has happened to this brother.

00:25:58.500 --> 00:26:01.839
 This is what has happened to this sister.

00:26:01.839 --> 00:26:06.019
 And it's the believer saying, this is what has happened to me.

00:26:06.099 --> 00:26:08.119
 Jesus saved me.

00:26:09.059 --> 00:26:13.679
 I want to live the rest of my life for Him.

00:26:15.240 --> 00:26:18.399
 Baptism is where faith goes public.

00:26:20.859 --> 00:26:24.079
 So to restate the fuller definition here.

00:26:24.599 --> 00:26:26.399
 Baptism is a public act of obedience.

00:26:26.400 --> 00:26:31.980
 In which a church affirms and proclaims a believer's union to Christ and His people.

00:26:32.259 --> 00:26:34.680
 By immersing them in water in the name of the Trinity.

00:26:35.120 --> 00:26:39.660
 And the believer proclaims their allegiance to Christ and to His people.

00:26:40.780 --> 00:26:43.500
 Now, if you are still following me at this point.

00:26:43.580 --> 00:26:47.580
 You're hearing me use language about both the believer being united to Christ.

00:26:48.060 --> 00:26:52.940
 And you're also hearing some language about the church.

00:26:53.040 --> 00:26:53.180
 Right?

00:26:53.180 --> 00:26:54.220
 About Christ's people.

00:26:54.360 --> 00:26:57.420
 Proclaiming allegiance to Christ's people.

00:26:58.000 --> 00:27:05.440
 And I say that because sometimes we can think of baptism as an individual experience.

00:27:06.200 --> 00:27:10.220
 We've already talked a little bit about how important the church is in this process.

00:27:10.840 --> 00:27:13.279
 And this is why in Acts 2.41.

00:27:14.000 --> 00:27:16.940
 After Peter preaches his sermon at Pentecost.

00:27:17.220 --> 00:27:18.580
 Luke, the author of Acts.

00:27:18.700 --> 00:27:19.600
 He reports to us.

00:27:19.599 --> 00:27:22.539
 Because those who accepted his message.

00:27:22.719 --> 00:27:23.539
 Peter's message.

00:27:23.779 --> 00:27:24.679
 Were baptized.

00:27:25.619 --> 00:27:30.619
 And about 3,000 that day were added to their number.

00:27:31.299 --> 00:27:32.199
 So when you get baptized.

00:27:32.199 --> 00:27:34.899
 You were going public with the fact that you belong to Jesus.

00:27:35.399 --> 00:27:40.559
 And you're also going public with the fact that now you belong to Jesus' people.

00:27:41.759 --> 00:27:45.039
 So I'm going to use an imperfect analogy with football.

00:27:45.539 --> 00:27:47.139
 Since football season is starting up again.

00:27:47.140 --> 00:27:49.940
 A few months ago we had the NFL draft.

00:27:50.300 --> 00:27:50.480
 Right?

00:27:51.060 --> 00:27:52.580
 Let's say that there is a player.

00:27:53.420 --> 00:28:00.020
 And he is wanting to be drafted into the greatest football team in the NFL.

00:28:00.520 --> 00:28:01.700
 We all know who that is.

00:28:01.780 --> 00:28:03.100
 It's the Green Bay Packers.

00:28:04.660 --> 00:28:05.560
 Oh no.

00:28:05.920 --> 00:28:07.560
 We need some repenting in this church.

00:28:07.559 --> 00:28:13.220
 So he wants to get drafted into the greatest football team of all time.

00:28:13.799 --> 00:28:17.559
 Can they just decide that they are on the Green Bay Packers?

00:28:19.019 --> 00:28:19.419
 No.

00:28:20.419 --> 00:28:21.539
 They cannot do that.

00:28:21.619 --> 00:28:25.859
 They can't make themselves a member of the Green Bay Packers.

00:28:25.899 --> 00:28:26.919
 They need to be chosen.

00:28:27.619 --> 00:28:27.940
 Right?

00:28:27.940 --> 00:28:31.039
 And then they get recognized.

00:28:31.580 --> 00:28:34.980
 That after I become signed as a Green Bay Packer.

00:28:35.779 --> 00:28:40.519
 Then I get to put on the team jersey of the Green Bay Packers.

00:28:40.580 --> 00:28:43.779
 And everyone else on the team recognizes he's one of us.

00:28:44.500 --> 00:28:47.180
 He is a part of this team.

00:28:47.180 --> 00:28:54.000
 So there is a sense in which baptism is almost like putting on the team jersey.

00:28:54.400 --> 00:28:57.000
 Because you are on team Jesus now.

00:28:57.600 --> 00:28:57.920
 Okay?

00:28:58.200 --> 00:28:59.100
 You are with us.

00:29:01.080 --> 00:29:06.100
 So who gets to put on the team Jesus jersey?

00:29:06.299 --> 00:29:08.100
 This is our third question.

00:29:08.740 --> 00:29:09.420
 Question number three.

00:29:10.799 --> 00:29:12.039
 Who do we baptize?

00:29:12.039 --> 00:29:16.319
 If it's not clear from what we just discussed.

00:29:17.319 --> 00:29:22.920
 We only baptize those who have put their faith in Christ.

00:29:24.079 --> 00:29:26.500
 Every single person being baptized today.

00:29:26.659 --> 00:29:30.159
 They have clearly indicated to us that they have put their trust in Jesus.

00:29:30.480 --> 00:29:32.019
 For the forgiveness of their sins.

00:29:32.059 --> 00:29:33.200
 They've actually gone through.

00:29:33.299 --> 00:29:35.920
 We've got a four or five page baptism study.

00:29:36.099 --> 00:29:40.279
 It takes them through a lot of the major passages on baptism.

00:29:40.279 --> 00:29:46.440
 We've asked them to write out their understanding based on God's word of what baptism is.

00:29:46.759 --> 00:29:48.399
 We've asked them about their testimony.

00:29:49.139 --> 00:29:51.839
 We've asked them to write out what it means to be saved.

00:29:52.559 --> 00:29:57.920
 So we've sat down and we've talked to each person who is going to be baptized.

00:29:58.180 --> 00:30:04.119
 The point being that we have great confidence that each person going out into Lake Michigan

00:30:04.119 --> 00:30:08.899
 and getting baptized this afternoon is a new creation in Christ.

00:30:08.900 --> 00:30:10.220
 Glory to God.

00:30:10.280 --> 00:30:10.440
 Amen?

00:30:12.220 --> 00:30:18.140
 Now the reason that we take them through that process is because we believe that we are called

00:30:18.140 --> 00:30:22.540
 to only baptize believers in Jesus Christ.

00:30:22.680 --> 00:30:28.019
 That we as a church, Christ the King Church, we are given the authority by Jesus to baptize

00:30:28.019 --> 00:30:31.759
 only those who have clearly put their faith in Him.

00:30:32.640 --> 00:30:32.960
 Okay?

00:30:32.960 --> 00:30:40.460
 So what that means, just to get really clear and maybe put myself in a bit of hot water,

00:30:40.920 --> 00:30:47.640
 no pun intended, is that we don't baptize babies at Christ the King Church.

00:30:48.340 --> 00:30:53.759
 There are many Christian traditions that do, including some traditions that we actually have a lot of

00:30:53.759 --> 00:30:56.220
 affection for and that we love.

00:30:58.259 --> 00:31:01.319
 But that's not something that we practice at Christ the King.

00:31:01.440 --> 00:31:04.799
 And part of the reason for that, in addition to what we've talked about,

00:31:04.960 --> 00:31:08.680
 is the pattern that we see in the book of Acts.

00:31:08.680 --> 00:31:12.220
 So for those that went through the baptism study, they're going to recognize some of these verses.

00:31:12.400 --> 00:31:13.180
 Here's some examples.

00:31:14.299 --> 00:31:15.500
 Acts 241.

00:31:15.660 --> 00:31:16.619
 I mentioned it before.

00:31:16.619 --> 00:31:21.799
 This is in response to Peter's sermon at Pentecost, and I'll quote from the ESV this time.

00:31:22.859 --> 00:31:30.919
 So those who received His Word, those who received the Word that Peter preached, were baptized.

00:31:31.839 --> 00:31:36.119
 And there were added that day about 3,000 souls.

00:31:36.519 --> 00:31:43.959
 So those who received or believed in the gospel, they were the ones who got baptized that day.

00:31:43.960 --> 00:31:48.279
 They were the ones who believed and responded with baptism.

00:31:49.460 --> 00:31:56.420
 We can go to Acts 8.12 in response to Philip's preaching of the gospel in Samaria, which says this,

00:31:56.519 --> 00:32:03.100
 But when they believed Philip as he preached good news about the kingdom of God and in the name of Jesus Christ,

00:32:03.579 --> 00:32:06.340
 they were baptized, both men and women.

00:32:06.559 --> 00:32:08.019
 So again, this is our pattern.

00:32:08.160 --> 00:32:13.039
 He preaches, they believe, and then they respond by being baptized.

00:32:13.039 --> 00:32:15.019
 And the last one, I'm going through these quick.

00:32:15.159 --> 00:32:17.059
 Acts 10.47, which says,

00:32:17.659 --> 00:32:18.559
 Then Peter declared,

00:32:19.180 --> 00:32:25.579
 Can anyone withhold water for baptizing these people who have received the Holy Spirit just as we have?

00:32:25.639 --> 00:32:28.480
 And He commanded them to be baptized.

00:32:29.259 --> 00:32:39.559
 So the pattern that we see in the book of Acts is baptism as an obedient response to an inward belief.

00:32:39.559 --> 00:32:45.259
 It's an obedient response to an inward belief.

00:32:46.279 --> 00:32:50.399
 So again, baptism itself does not create saving faith.

00:32:51.139 --> 00:32:59.339
 And even if you come from a tradition that maybe practiced infant baptism while making it clear that baptism doesn't save, which is good,

00:32:59.339 --> 00:33:05.539
 it's still taking the sign that is intended for those who are new creations.

00:33:06.539 --> 00:33:11.459
 And this is why we do child dedications at Christ the King and not infant baptisms.

00:33:11.980 --> 00:33:14.759
 So we want to save the sign of baptism for believers.

00:33:14.980 --> 00:33:16.179
 That's what I'm getting at here.

00:33:16.240 --> 00:33:20.079
 We want to save the sign of baptism for believers.

00:33:20.079 --> 00:33:21.879
 All right.

00:33:21.960 --> 00:33:24.799
 So just to remind you of where we are as we go through these questions,

00:33:25.240 --> 00:33:26.379
 why do we baptize?

00:33:27.039 --> 00:33:29.619
 Because Jesus modeled it and commanded it.

00:33:30.579 --> 00:33:32.899
 What is baptism?

00:33:33.480 --> 00:33:35.439
 It's where faith goes public.

00:33:36.879 --> 00:33:38.559
 Who do we baptize?

00:33:39.240 --> 00:33:41.099
 We baptize believers in Jesus.

00:33:42.139 --> 00:33:45.899
 And then last question, when do we baptize?

00:33:45.900 --> 00:33:54.660
 And I'm going to say that ideally it is soon after conversion, soon after someone puts their faith in Jesus Christ.

00:33:54.759 --> 00:34:01.160
 And that's because baptism is supposed to be the first public act of a Christian.

00:34:02.320 --> 00:34:12.660
 So in some of those passages that you heard in Acts, the sense that we get is that baptism immediately follows after belief.

00:34:13.220 --> 00:34:13.500
 Okay?

00:34:13.780 --> 00:34:15.380
 So we could go to some other passages.

00:34:15.380 --> 00:34:16.340
 You don't have to go there.

00:34:16.780 --> 00:34:21.820
 But in Acts 16, 32 through 33, this is the case with the Philippian jailer.

00:34:23.820 --> 00:34:24.579
 It says,

00:34:24.740 --> 00:34:28.820
 And they spoke the word of the Lord to him and to all who were in his house.

00:34:29.140 --> 00:34:33.099
 And he took them the same hour of the night and washed their wounds.

00:34:33.160 --> 00:34:35.300
 And he was baptized at once.

00:34:35.940 --> 00:34:36.260
 Okay?

00:34:36.380 --> 00:34:37.960
 So it's this immediate thing.

00:34:37.960 --> 00:34:46.480
 Or we could go to the case of the Ethiopian eunuch who, upon hearing the gospel and believing in Acts 8, he says to Peter,

00:34:47.159 --> 00:34:48.179
 See, here is water.

00:34:48.240 --> 00:34:49.380
 What prevents me from being baptized?

00:34:49.920 --> 00:34:51.320
 And he commanded the chariot to stop.

00:34:51.480 --> 00:34:55.220
 And they both went down into the water, Philip and the eunuch, and he baptized him.

00:34:55.219 --> 00:34:57.519
 So, again, instantaneous, right?

00:34:57.519 --> 00:35:00.119
 Now, I want to clarify something.

00:35:00.900 --> 00:35:07.300
 Because this doesn't mean that if we're down there and a random person sees us baptizing and goes,

00:35:07.380 --> 00:35:08.679
 Hey, I want to be baptized too.

00:35:08.719 --> 00:35:09.259
 That looks great.

00:35:09.260 --> 00:35:12.020
 That we're automatically going to baptize them.

00:35:13.000 --> 00:35:22.000
 And that's because we as a church still have a responsibility from the Lord to make sure that anybody that we're baptizing

00:35:22.000 --> 00:35:27.600
 is making what we would call a credible profession of faith.

00:35:28.180 --> 00:35:31.600
 And that just means that it's our responsibility to make sure that everyone who's baptized,

00:35:31.600 --> 00:35:35.100
 that they understand their sin, that they are a sinner,

00:35:35.099 --> 00:35:39.159
 that they understand their need for a Savior,

00:35:39.759 --> 00:35:42.960
 that they understand who Jesus is.

00:35:43.019 --> 00:35:49.079
 There are some important things that we need them to understand before they get baptized.

00:35:49.539 --> 00:35:54.339
 And this is why when we're doing baptisms,

00:35:54.420 --> 00:35:59.619
 we have people go through that baptism study because it brings clarity to what people are believing.

00:35:59.619 --> 00:36:04.659
 Are they really putting their faith in Jesus Christ for the forgiveness of their sins?

00:36:04.659 --> 00:36:07.559
 It helps clarify some of that.

00:36:10.739 --> 00:36:12.079
 One other thing.

00:36:12.460 --> 00:36:12.980
 Oh, sorry.

00:36:13.239 --> 00:36:16.339
 So then once we have that clarity, I jumped ahead.

00:36:16.739 --> 00:36:21.319
 Once we have that clarity, then it's time for them to put on the Team Jesus jersey.

00:36:22.000 --> 00:36:22.239
 Okay?

00:36:22.239 --> 00:36:30.500
 So if you're a believer in Jesus Christ this morning and you have not yet been baptized,

00:36:31.459 --> 00:36:37.559
 I'm going to encourage you to come talk to me, come talk to Mike, come talk to one of our elders,

00:36:37.959 --> 00:36:43.439
 and let us know so we can plan to talk to you about baptism.

00:36:43.559 --> 00:36:45.399
 We'd love to take you through that study.

00:36:45.639 --> 00:36:47.299
 That would be an absolute joy for us.

00:36:47.300 --> 00:36:54.500
 If you're unsure if you should be baptized, we'd love to just help you work through that.

00:36:54.940 --> 00:36:55.100
 Okay?

00:36:56.300 --> 00:37:03.640
 And then one last thing that I'm going to say on this point is that if you are a believer in Christ,

00:37:03.639 --> 00:37:09.460
 baptized, and for a long time, maybe it was years, maybe it was decades, and you just,

00:37:09.539 --> 00:37:16.739
 you waited a while to get baptized, I want you to be assured of this, that when you did get baptized,

00:37:17.500 --> 00:37:21.619
 that your obedience absolutely pleased and honored the Lord.

00:37:22.519 --> 00:37:22.859
 Okay?

00:37:22.860 --> 00:37:29.440
 So I'm arguing for getting baptized soon after profession of faith, but if you waited and got baptized later,

00:37:29.760 --> 00:37:33.460
 I want you to know that that honored and pleased the Lord.

00:37:33.880 --> 00:37:34.220
 Okay?

00:37:34.400 --> 00:37:39.840
 And now you have an awesome opportunity to tell others, don't wait.

00:37:40.380 --> 00:37:41.180
 Do it now.

00:37:41.340 --> 00:37:42.360
 Get baptized.

00:37:43.240 --> 00:37:43.820
 Honor the Lord.

00:37:45.120 --> 00:37:48.900
 So last time, here are our questions that we've gone through this morning.

00:37:48.900 --> 00:37:51.440
 Why do we baptize?

00:37:52.160 --> 00:37:54.960
 Because Jesus modeled it and commanded it.

00:37:55.780 --> 00:37:58.039
 What is baptism?

00:37:58.920 --> 00:38:00.460
 It's where faith goes public.

00:38:01.820 --> 00:38:03.619
 Who do we baptize?

00:38:04.200 --> 00:38:06.099
 We baptize believers in Jesus Christ.

00:38:07.079 --> 00:38:09.860
 And when do we baptize?

00:38:10.380 --> 00:38:13.059
 Ideally, it's soon after someone puts their faith in Christ.

00:38:13.059 --> 00:38:13.619
 Christ.

00:38:14.340 --> 00:38:26.880
 And most important to all of this is the reality that we worship a God who is still saving sinners.

00:38:27.820 --> 00:38:32.900
 That He is still raising dead souls to new life.

00:38:32.900 --> 00:38:36.300
 That He is still adding to His church.

00:38:36.300 --> 00:38:43.480
 That we worship, Christ the King Church, we worship a God who is still active and alive and at work.

00:38:44.760 --> 00:38:49.660
 So let's gather this afternoon down at Lake Michigan at Eichelman Park.

00:38:49.659 --> 00:39:01.539
 And let's celebrate with these believers who are God in His grace and His kindness and His mercy has rescued.

00:39:01.739 --> 00:39:04.960
 And they are now united to Jesus Christ.

00:39:05.079 --> 00:39:07.359
 Let's celebrate that this afternoon.

00:39:07.839 --> 00:39:08.539
 Would you pray with me?

00:39:11.039 --> 00:39:18.199
 Heavenly Father, thank you for saving these brothers and sisters who are being baptized today.

00:39:18.199 --> 00:39:23.659
 What an incredible work that you have done in them.

00:39:23.759 --> 00:39:25.000
 Uniting them with Christ.

00:39:25.699 --> 00:39:27.619
 Causing them to be born again.

00:39:29.460 --> 00:39:33.879
 Like we're going to sing, at your touch, our sleeping spirits were awakened.

00:39:34.759 --> 00:39:38.619
 On the darkest heart, the light of Christ has shown.

00:39:39.879 --> 00:39:42.879
 Caught into a kingdom that cannot be shaken.

00:39:43.919 --> 00:39:48.019
 Heaven's citizens by grace and grace alone.

00:39:48.019 --> 00:39:53.739
 We as a church are so grateful to you, Lord God, for rescuing us.

00:39:54.980 --> 00:40:01.159
 Would you help us to grow in faithfulness in proclaiming this good news?

00:40:02.619 --> 00:40:06.639
 Would the baptisms that we're going to observe this afternoon,

00:40:06.759 --> 00:40:11.900
 would they be a public testimony to your saving grace?

00:40:11.900 --> 00:40:16.420
 That your name would be magnified down at that beach this afternoon?

00:40:17.599 --> 00:40:19.519
 You are so good, Lord God.

00:40:20.420 --> 00:40:21.340
 We love you.

00:40:22.340 --> 00:40:23.820
 It's in Jesus' name that we pray.

00:40:24.440 --> 00:40:24.760
 Amen.

00:40:24.760 --> 00:40:24.880
 Amen.

00:40:24.880 --> 00:40:25.880
 Amen.