WEBVTT

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 First he's going to read the first one, it's on page 777, Jeremiah 18.

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 Jeremiah 18, 1-10.

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 We'll lift him up now so you can hold your finger in Jeremiah 18, which is on page 777.

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 Okay?

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 And then flick onto page 928 to Jonah chapter 4.

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 928, Jonah chapter 4.

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 So, Jeremiah 18, 1-10.

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 And Jonah chapter 4.

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 And Kirstie will read first and then.

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 Kirstie, if you just want to follow in that verse, it's on page 4.

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 Jeremiah 18, verses 1-10.

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 This is the word that came to Jeremiah from the Lord.

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 Go down to the potter's house, and there I will give you my message.

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 So I went down to the potter's house, and I saw him working at the wheel.

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 But the pot he was shaping from the clay was marred in his hands.

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 So the potter formed it into another pot, shaping it, as seemed best to him.

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 Then the word of the Lord came to me.

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 O house of Israel, can I not do with you as this potter does, declares the Lord.

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 Like clay in the hand of the potter, so are you in my hand, O house of Israel.

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 If at any time I announce that a nation or kingdom is to be uprooted, torn down, and destroyed,

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 and if that nation, I warned, repents of its evil, then I will relent and not inflict on it the disaster I have planned.

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 And if at another time I announce that a nation or kingdom is to be built up and planted,

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 and if it does evil in my sight and does not obey me, then I will reconsider the good I have intended to do for it.

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 Jonah chapter 4, page 928.

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 But Jonah was greatly displeased and became angry.

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 He prayed to the Lord,

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 O Lord, is this not what I said when I was still at home?

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 This is why I was so quick to flee to Tarshish.

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 I knew that you are a gracious and compassionate God,

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 slow to anger and abounding in love,

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 a God who relents from sending calamity.

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 Now, O Lord, take away my life,

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 for it is better for me to die than to live.

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 But the Lord replied,

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 Have you any right to be angry?

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 Jonah went out and sat down at a place east of the city.

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 There he made himself a shelter, sat in its shade, and waited to see what would happen to the city.

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 Then the Lord God provided a vine and made it grow up over Jonah to give shade for his head to ease his discomfort.

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 And Jonah was very happy about the vine.

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 But at dawn the next day, God provided a worm, which chewed the vine so that it withered.

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 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint.

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 He wanted to die and said,

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 It would be better for me to die than to live.

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 But God said to Jonah,

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 Do you have a right to be angry about the vine?

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 I do, he said.

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 I am angry enough to die.

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 But the Lord said,

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 You have been concerned about this vine, though you did not tend it or make it grow.

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 It sprang up overnight, and it died overnight.

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 But Nineveh has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well.

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 Should I not be concerned about that great city?

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 Thanks, Kirsty, and thanks, Chris.

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 There are some sheets of paper there with notes.

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 Questions?

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 Questions?

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 Any left, Joe?

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 No?

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 They're all out.

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 There's some there.

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 If anybody wants one, Joe will give you one and a ten.

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 Well, over the last few weeks, we've been going through this book of Jonah.

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 What we've discovered is that Jonah has very little to do with a great big fish,

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 and everything to do with a great big God.

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 A God who is gracious and compassionate, slow to anger, and abounding in love.

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 And this morning, we come to the end of the story.

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 The last chapter, chapter 4, and the title we've given it is Living with Grace.

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 Let's pray together.

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 Let's pray together.

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 We thank you, God, for who you are.

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 Great and awesome.

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 And we come before you humbly, because we recognize that when we read your word and look at what it says,

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 it is you speaking to us.

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 And so we ask that you, by your power, by your spirit, would speak into our lives individually,

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 speak into our lives as families, speak into the family of this church,

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 that together we would better understand who you are,

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 the kind of response we should give you,

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 and the way we should live,

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 and the way we should treat those around us.

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 Please help us.

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 We ask in Jesus' name.

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 Amen.

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 Well, last Tuesday, the long-awaited Savile Report into Bloody Sunday was released.

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 It's been an attempt to look into the events which took place at the Civil Rights March

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 over 38 years ago in Derry,

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 in which 14 people were killed.

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 The hope has been to uncover the truth and correct any injustice.

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 Of course, the release of this report and all the discussion around it

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 has raised the issue of justice in Northern Ireland.

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 People talk about the soldiers who fired indiscriminately

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 and murdered innocent victims and have never been charged.

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 Others talk about those who caused terrible acts of terrorism

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 but were released early from prison.

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 It's a highly emotive issue.

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 All demands justice,

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 so when the scales tip in favour of the guilty,

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 there is understandably outrage.

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 Not just frustration, but real anger.

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 And I think we all feel angry when faced with injustice.

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 Nothing boils our blood more than seeing the guilty walk free.

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 We are incensed at the thought that people who cause so much hurt,

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 so much pain, so much wrong,

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 doesn't matter how sorry they feel,

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 doesn't matter their remorse,

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 how on earth they can avoid punishment.

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 Well, Jonah was a prophet called by God

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 to bring God's justice and judgment on the people of Nineveh.

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 Chapter 1, verse 2,

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 Go to that great city of Nineveh,

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 preach against it,

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 because its wickedness has come up before me.

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 Chapter 3, verse 4,

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 On the first day Jonah started into the city,

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 he proclaimed,

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 Forty more days and Nineveh will be overturned,

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 or destroyed.

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 But then something very surprising happened.

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 Chapter 3, verse 10,

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 When God saw what they did,

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 and how they turned from their evil ways,

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 he had compassion,

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 and he did not bring upon them the destruction

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 he had threatened.

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 It seems like the scales have kicked in favour of the guilty.

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 No matter how sorry they are,

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 surely they still deserve to be punished for what they've done.

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 Jonah's not just frustrated with God,

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 he's angry with God.

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 Look at verse 1 of chapter 4,

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 But Jonah was greatly displeased and became angry.

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 Literally, it reads,

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 Jonah was hot with anger.

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 And in his anger,

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 he comes to God in a prayer.

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 It's always good to pray to God when we're angry.

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 Let him know how we feel.

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 And this is how Jonah sells, verse 2.

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 We mustn't think of him here quietly in a nice little church,

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 sitting in a wooden pew with his hands together.

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 No, he's angry.

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 He prayed to the Lord.

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 Oh Lord, is this not what I said when I was still at home?

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 That is why I was so quick to flee to Tarshish.

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 I knew that you're a gracious and a compassionate God.

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 You're slow to anger and abounding in love.

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 A God who relents from sending calamity.

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 That's the kind of God you are.

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 How could you do this?

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 Look at what they've done.

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 You know their evil and their wickedness.

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 And now you're going to go and show them compassion?

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 You promised that you were going to bring your justice and your judgment.

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 How can you relent and let them go unpunished?

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 That's unjust.

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 You can't do that sort of thing.

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 If that's the kind of God that you are, look at verse 3.

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 Now, oh Lord, take away my life.

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 For it is better for me to die than to live.

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 Can we understand how Jonah must have felt?

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 I think we would all feel that way when we see the injustices in the world.

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 When things go wrong.

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 Why does God not bring about the judgment that they deserve?

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 Why doesn't he wipe out the wicked?

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 Why does he let them live?

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 Well, that's the problem with living with grace.

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 God does not treat us the way we deserve to be treated.

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 And that can make us angry.

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 You see, when we're the guilty ones, we cry out for grace.

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 We want to be treated, or rather we don't want to be treated as we deserve.

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 We want the God of Jonah chapter 2, who's slow to anger, abounding in love.

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 A God who relents from sending calamity.

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 But perhaps, like Jonah, when others cry for grace and compassion, we get angry at God.

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 And in our temper, we stamp our foot and we say,

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 You can't do that, God.

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 That's unjust.

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 If that's the kind of God you are, then I don't want anything to do with you.

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 But that's what living with grace does.

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 It can make us angry.

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 How could you do that, God?

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 Well, like Jonah, I think we all need to be humbled by grace.

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 Look at verse 4.

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 But the Lord replied,

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 Have you any right to be angry?

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 You see, in response to Jonah's outburst,

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 God provides a little object lesson.

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 It acts like a little parable.

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 Verse 5.

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 Jonah went out.

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 This is after he had delivered his speech.

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 He goes up onto the hill and he sat down to the place east of the city.

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 There he made himself a shelter.

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 He sat in its shade and he waited to see what would happen to the city.

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 It's like Jonah's still stunned by God's response.

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 He sits there fuming away.

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 He can't show compassion to these people.

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 There's no way he's going to do it.

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 Well, as he molds the matter over, God does something for Jonah, verse 6.

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 The Lord God provided a vine and made it to grow up over Jonah to give him shade for his head to ease his discomfort.

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 And Jonah was very happy about the vine.

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 All of a sudden, his emotion changes.

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 The anger is gone and now he's really excited.

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 He's happy.

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 And there Jonah sits, quite content in the shade of this lovely cool vine.

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 He nods off to sleep and falls away at peace.

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 Verse 7.

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 But at dawn the next day God provided a worm, which chewed the vine so that it withered.

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 When the sun rose, God provided a scorching east wind and then the sun blazed on Jonah's head so he grew faint.

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 He wanted to die and said, it would be better for me to die than to live.

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 Now what's going on here?

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 Well, I think it's God's way of humbling Jonah.

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 It's like God is coming to Jonah and saying, look Jonah, if you want fairness and justice, then let me show you what's fair.

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 You didn't even ask.

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 And I made a vine to grow up to provide shelter for you and to cool you from the sun.

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 And when you sat there in the shade, I didn't hear you say, God, that's not fair.

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 But yet when the vine was destroyed, you start complaining and giving off.

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 If it's fairness you want, then in fairness you don't deserve anything.

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 Come on, Jonah, wake up and smell the coffee.

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 The truth is, when grace came to you, I didn't hear you cry unjust and unfair.

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 Let's think about God's grace in our own lives.

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 If you have health to be here, if you have a home that you're going to go back to,

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 if you have work or some means of living, then it's all down to God's grace.

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 Our skills that we have, our abilities, our friendships, our families that we enjoy,

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 the joys that we have, the loves around us, it's all part of God's grace.

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 And what about our salvation?

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 Forgiveness for all of our sins, the assurance of eternal life,

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 the blessing of his Holy Spirit, the joy and peace of God's presence,

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 it's all God's grace.

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 It's his gift, his generosity towards us.

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 But rather than give thanks for his grace, we very often abuse his grace.

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 We take it all for granted.

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 We're too busy enjoying it all to stop and reflect and acknowledge where it all came from.

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 Sometimes we need to be humbled.

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 Sometimes we need to be reminded.

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 Sometimes God not only gives things,

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 but sometimes God has to take things

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 so that we remember his grace.

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 Look at verse 6.

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 The Lord God provided a vine.

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 He provided it.

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 Verse 7.

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 The next day God provided a worm.

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 Worm, I've got a job for you today.

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 Worm eats vine.

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 And he did.

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 In verse 8, it says,

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 God provided a scorching east wind.

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 This is the same God who provided the storm in chapter 1, verse 4.

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 The same God who provided the fish in chapter 1, verse 17.

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 God is supremely and sovereignly in control of every detail of our life.

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 God gives things and he takes things as he pleases.

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 He does what he sees best for us

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 so that we can stop and wonder at his grace.

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 Rather than give out about a lack of grace,

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 we should be humbled by his provision of grace.

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 None of us deserve what we have,

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 but yet we receive it in bucket loads every day.

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 And that's what living with grace does.

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 It makes us humble for all that we have.

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 This grace that Jonah is having to live with

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 is a real challenge.

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 It challenges him and it challenges us.

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 Verse 9.

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 But God said to Jonah,

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 Do you have a right to be angry about the vine?

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 I do.

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 I'm angry enough to die.

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 Can we see here how Jonah's concern has changed?

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 In verse 3,

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 Jonah was angry that God was going to show compassion

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 to undeserving wicked people like Nineveh.

00:18:44.959 --> 00:18:46.079
 Now in verse 9,

00:18:46.199 --> 00:18:49.179
 Jonah is angry that God has taken his vine away.

00:18:49.180 --> 00:18:53.220
 What's going on?

00:18:54.600 --> 00:18:57.360
 Well, God uses the vine incident,

00:18:57.720 --> 00:19:00.539
 I think, to challenge Jonah and us in two ways.

00:19:00.860 --> 00:19:03.140
 The first, it challenges us to think again

00:19:03.140 --> 00:19:05.880
 about what God's character is really like.

00:19:06.560 --> 00:19:07.500
 Look at verse 10.

00:19:07.500 --> 00:19:09.819
 The Lord says,

00:19:10.500 --> 00:19:13.039
 You've been concerned about this vine,

00:19:13.759 --> 00:19:16.460
 though you did not tend it or make it grow.

00:19:17.279 --> 00:19:19.960
 It sprang up overnight and it died overnight.

00:19:21.079 --> 00:19:24.440
 But Nineveh has more than 120,000 people

00:19:24.440 --> 00:19:27.039
 who cannot tell their right hand from the left.

00:19:27.240 --> 00:19:29.779
 That means they don't know what's right or wrong.

00:19:30.579 --> 00:19:31.980
 And many cattle as well.

00:19:31.980 --> 00:19:35.860
 Well, should I not be concerned about that great city?

00:19:38.160 --> 00:19:41.579
 You're concerned about a vine that you didn't deserve.

00:19:42.500 --> 00:19:45.019
 So why shouldn't I be concerned for Nineveh

00:19:45.019 --> 00:19:46.799
 who doesn't deserve my grace?

00:19:48.539 --> 00:19:49.759
 In other words,

00:19:50.019 --> 00:19:53.420
 who are we to decide where God's grace goes?

00:19:54.620 --> 00:19:56.700
 I was gracious with you, Jonah,

00:19:56.960 --> 00:19:59.160
 so why can't I be gracious to Nineveh?

00:19:59.160 --> 00:20:02.920
 I was patient with you when you ran off, Jonah,

00:20:03.060 --> 00:20:05.040
 and I gave you a second chance,

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 so why can't I be patient and give Nineveh a second chance?

00:20:09.920 --> 00:20:12.240
 And I was compassionate with you, Jonah,

00:20:12.440 --> 00:20:15.380
 and I provided a vine to shelter you from the sun,

00:20:15.700 --> 00:20:18.300
 so why should I not be compassionate to Nineveh

00:20:18.300 --> 00:20:20.920
 and provide them shelter from my wrath?

00:20:25.480 --> 00:20:28.420
 Do we like it where God's grace takes us?

00:20:29.160 --> 00:20:32.980
 The reality is we all want God's grace,

00:20:33.620 --> 00:20:36.920
 but we also want to control who it goes to.

00:20:38.740 --> 00:20:41.180
 Well, as the message of Jonah tells us,

00:20:41.279 --> 00:20:42.940
 we are not God.

00:20:44.100 --> 00:20:46.300
 Grace is not ours.

00:20:46.740 --> 00:20:50.840
 We do not decide who gets it and where it goes.

00:20:50.839 --> 00:20:57.099
 Let me give just a couple of examples of this,

00:20:57.179 --> 00:21:00.019
 one from the Old Testament and one from the New.

00:21:00.119 --> 00:21:01.759
 The first one is Jeremiah 18.

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 We had it read at the beginning.

00:21:03.299 --> 00:21:04.359
 Jeremiah 18.

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 From page 777.

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 I'll just read it there.

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 Verse 7 to 10.

00:21:11.279 --> 00:21:11.339
 Verse 7 to 10.

00:21:11.339 --> 00:21:11.359
 Verse 7 to 10.

00:21:11.359 --> 00:21:13.279
 Verse 7 to 10.

00:21:13.279 --> 00:21:15.279
 Verse 7 to 10.

00:21:15.279 --> 00:21:17.279
 Verse 7 to 10.

00:21:17.279 --> 00:21:24.859
 Verse 7.

00:21:24.859 --> 00:21:28.819
 If at any time I announce that a nation or kingdom is to be uprooted,

00:21:29.240 --> 00:21:30.559
 torn down and destroyed,

00:21:31.480 --> 00:21:34.539
 and if that nation I warn repents of its evil,

00:21:35.000 --> 00:21:38.619
 then I will relent and not inflict on it the disaster I had planned.

00:21:38.619 --> 00:21:43.939
 And if at another time I announce that a nation or kingdom is...

00:21:43.939 --> 00:21:45.739
 Sorry, verse 9.

00:21:45.839 --> 00:21:50.099
 And if at another time I announce that a nation or kingdom is to be built up and planted,

00:21:50.619 --> 00:21:54.119
 and if it does evil and in my sight does not obey me,

00:21:54.779 --> 00:21:57.979
 then I will reconsider the good I intended to do for it.

00:22:00.779 --> 00:22:03.859
 And then have a look at Romans chapter 2, verse 4.

00:22:08.619 --> 00:22:24.159
 Romans 2, verse 4.

00:22:24.160 --> 00:22:34.660
 Do you show contempt for the riches of his kindness,

00:22:35.640 --> 00:22:39.019
 his tolerance, and his patience,

00:22:39.800 --> 00:22:44.420
 not realizing that God's kindness leads you towards repentance?

00:22:46.420 --> 00:22:51.540
 You see, sometimes when we take these two readings from Jeremiah and Romans together,

00:22:51.539 --> 00:22:56.859
 sometimes God gives his grace because people are repentant.

00:22:57.379 --> 00:22:59.460
 And we can get our heads around that.

00:23:00.799 --> 00:23:06.779
 But sometimes God gives his grace to people who aren't repentant.

00:23:07.319 --> 00:23:09.639
 To lead them towards repentance.

00:23:10.180 --> 00:23:12.240
 And that's what we have trouble with.

00:23:13.720 --> 00:23:17.379
 But just as we have no automatic right to grace,

00:23:17.380 --> 00:23:22.140
 so we have no right to say who should receive God's grace.

00:23:23.420 --> 00:23:25.140
 This is God's character.

00:23:26.260 --> 00:23:29.540
 And we need to let God be God.

00:23:31.380 --> 00:23:36.180
 So it challenges us to think afresh what God's character is like.

00:23:36.560 --> 00:23:41.040
 And then second, it challenges us to think through what our character is like.

00:23:41.760 --> 00:23:44.100
 Back at Jonah chapter 4, verse 10.

00:23:44.099 --> 00:23:48.259
 The Lord said,

00:23:48.659 --> 00:23:51.019
 You've been concerned about this vine,

00:23:51.659 --> 00:23:54.259
 though you did not tend it or make it grow.

00:23:55.619 --> 00:23:56.559
 Verse 11.

00:23:56.959 --> 00:24:00.359
 But Nineveh has more than 120,000 people.

00:24:02.259 --> 00:24:05.000
 It seems that Jonah's character has been exposed.

00:24:05.439 --> 00:24:08.039
 He has more compassion for a plant

00:24:08.039 --> 00:24:10.919
 than he has for one fellow human being.

00:24:10.920 --> 00:24:15.480
 He's more upset that his precious little plant has died

00:24:15.480 --> 00:24:19.420
 than a whole city that sits under God's judgment.

00:24:21.420 --> 00:24:23.620
 And it's as if God is saying to Jonah,

00:24:24.000 --> 00:24:26.759
 Why can't you have at least the same concern

00:24:26.759 --> 00:24:28.720
 for the people of Nineveh

00:24:28.720 --> 00:24:30.840
 as you do over a little vine?

00:24:30.839 --> 00:24:38.899
 Like Jonah, we can get angry when something is taken away from us.

00:24:41.000 --> 00:24:42.419
 You ever get the flu?

00:24:43.859 --> 00:24:50.059
 We complain as if it's our right to be in perfect health every single day.

00:24:50.059 --> 00:24:55.179
 We get stressed out with the pressure of work and family

00:24:55.179 --> 00:24:58.319
 as if I have a right to a trouble-free life.

00:24:59.419 --> 00:25:02.039
 We get angry when our computer crashes

00:25:02.039 --> 00:25:05.279
 as if I have a right to live in a broken free world.

00:25:05.279 --> 00:25:10.680
 We whinge and we whine at every upset.

00:25:12.879 --> 00:25:16.420
 And it seems that we have more concern and compassion

00:25:16.420 --> 00:25:20.000
 for the insignificant details of our lives

00:25:20.000 --> 00:25:23.180
 than we have for our fellow human beings

00:25:23.180 --> 00:25:24.700
 who live under God's judgment.

00:25:26.599 --> 00:25:31.000
 And that's the challenge of living with God's grace.

00:25:31.000 --> 00:25:37.759
 The book of Jonah ends with a question.

00:25:38.880 --> 00:25:40.160
 The very end of verse 11.

00:25:41.579 --> 00:25:42.920
 God said to Jonah,

00:25:43.119 --> 00:25:47.119
 Should I not be concerned about that great city?

00:25:48.240 --> 00:25:49.339
 There's no answer.

00:25:51.319 --> 00:25:53.900
 Because I think it's written in such a way to say

00:25:53.900 --> 00:25:57.680
 this is a question that each one of us has to answer

00:25:57.680 --> 00:26:00.119
 having gone through all the book of Jonah

00:26:00.119 --> 00:26:02.759
 as we've looked at God's amazing grace.

00:26:05.399 --> 00:26:07.199
 It's asking us the question.

00:26:08.139 --> 00:26:11.559
 Should we not be concerned for the people around us?

00:26:12.500 --> 00:26:14.879
 Just like God was concerned for Jonah

00:26:14.879 --> 00:26:17.699
 and concerned for the people of Nineveh.

00:26:18.739 --> 00:26:20.239
 It doesn't matter who they are,

00:26:21.159 --> 00:26:22.279
 where they come from,

00:26:22.699 --> 00:26:24.039
 the color of their skin,

00:26:24.039 --> 00:26:25.579
 their religious background,

00:26:26.479 --> 00:26:29.159
 or what they have done.

00:26:30.119 --> 00:26:32.459
 Who are we to say

00:26:32.459 --> 00:26:34.779
 where God's grace goes?

00:26:36.079 --> 00:26:37.859
 We've received his grace

00:26:37.859 --> 00:26:39.339
 day by day.

00:26:40.299 --> 00:26:42.599
 And we should offer God's grace

00:26:42.599 --> 00:26:44.779
 to one another.

00:26:46.159 --> 00:26:47.119
 Let's pray.

00:26:47.119 --> 00:27:02.779
 Father God,

00:27:02.979 --> 00:27:06.199
 we thank you for you have reminded us afresh

00:27:06.199 --> 00:27:08.819
 of your character,

00:27:09.000 --> 00:27:09.859
 of who you are.

00:27:09.859 --> 00:27:15.139
 and we look at our own characters

00:27:15.139 --> 00:27:17.119
 and our own way of thinking

00:27:17.119 --> 00:27:20.159
 and we confess

00:27:20.159 --> 00:27:22.339
 that we do not treat people

00:27:22.339 --> 00:27:26.199
 the way you have treated us.

00:27:28.439 --> 00:27:30.579
 Father, please change our character.

00:27:30.819 --> 00:27:33.139
 Please change us from the inside out.

00:27:33.140 --> 00:27:34.140
 God bless you.

00:27:34.140 --> 00:27:35.140
 Lord, please change us from the inside out.

00:27:35.140 --> 00:27:36.140
 Lord, please change us from the inside out.

00:27:36.140 --> 00:27:37.140
 Lord, please change us from the inside out.

00:27:37.140 --> 00:27:39.180
 Give us a heart for those around us.

00:27:41.680 --> 00:27:45.560
 Give us compassion for the people

00:27:45.560 --> 00:27:47.220
 who do not yet know the Lord.

00:27:47.220 --> 00:27:49.220
 Lord, please change us from the inside out.

00:27:49.220 --> 00:27:50.220
 Lord, please change us from the inside out.

00:27:50.220 --> 00:27:51.220
 Lord, please change us from the inside out.

00:27:51.220 --> 00:27:53.799
 Give us love for those

00:27:53.799 --> 00:27:56.460
 who are under God's judgment.

00:27:59.460 --> 00:28:01.259
 We pray, Father God,

00:28:01.319 --> 00:28:02.319
 that in your mercy

00:28:02.319 --> 00:28:04.500
 and in your grace

00:28:04.500 --> 00:28:06.759
 you would be tolerant,

00:28:07.480 --> 00:28:08.579
 you would be patient,

00:28:09.160 --> 00:28:10.680
 and you would be kind

00:28:10.680 --> 00:28:14.740
 that it may lead people to repentance,

00:28:14.740 --> 00:28:18.720
 that it may lead people to turn to you.

00:28:21.660 --> 00:28:23.759
 Father, help us to do our job

00:28:23.759 --> 00:28:26.500
 of bringing the good news

00:28:26.500 --> 00:28:29.380
 and let us leave

00:28:29.380 --> 00:28:32.359
 the work you do in people's lives

00:28:32.359 --> 00:28:33.299
 up to you

00:28:33.299 --> 00:28:35.099
 as to how you see them.

00:28:38.160 --> 00:28:39.440
 Help us then, we pray,

00:28:39.559 --> 00:28:41.299
 and we thank you for this book of Jonah,

00:28:42.059 --> 00:28:43.359
 for all that we have learnt

00:28:43.359 --> 00:28:44.480
 and all that we have seen.

00:28:44.740 --> 00:28:47.339
 In Jesus' name,

00:28:48.299 --> 00:28:48.660
 Amen.

00:28:48.660 --> 00:28:48.779
 Amen.