WEBVTT

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 So with 1 Peter 2 open in front of us, let's pray and let's ask that God would be with us this evening as we turn to his inspired word.

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 Heavenly Father, we thank you, Lord, for the reminder already this evening that you are the great God in heaven and we are on earth.

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 And so, Father, we would want to make our words few and to stand in awe of not who we are, but to stand in awe this evening of who you are.

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 And it's our prayer now, dear Heavenly Father, that you would help us this evening as we think about what it means to be your distinct people living our lives in this world,

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 that you would help us to fathom something more of your greatness.

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 And Father, that you would help us appreciate and to savor and to love something more of the call that you have made in each one of our lives through your son, Jesus Christ.

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 I pray, Father, that this evening he would become great in every one of our sights.

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 So, Father, thank you that you hear us because we pray confidently in Jesus' name. Amen.

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 Amen.

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 So, when was the last time you saw a walking billboard?

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 You ever seen a walking billboard before?

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 So, I had the experience.

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 If you don't know what a walking billboard is, let me just give you an example from something I experienced recently.

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 I was walking last September down to Toll Cross from the church.

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 And I got to Toll Cross and on the street corner was this chap and he was dressed.

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 See, I'm getting this one.

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 There it is.

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 He was dressed as a giant Domino's pizza box.

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 And he's standing on the street corner and on his box, you'll see it there.

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 This is not Edinburgh.

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 This is what I found on the internet, but it's exactly the same box.

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 On the front of his chest is a box that simply said, any pizza, any size, $6.99.

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 And there was a little arrow for Domino's pizza that way.

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 It's the kind of deal.

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 I don't know if you've ever done that deal before, but it's the kind of deal that I look at and I think,

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 who is phoning that up ordering a small?

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 I don't know about you.

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 Think about it.

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 But this guy was standing at Toll Cross and his job, his one job, was to make Domino's pizza visible to the world.

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 And his job was to be a walking billboard.

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 Well, Gary kind of alluded to it earlier.

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 We're going to think of ourselves this evening as walking billboards.

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 Walking billboards.

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 Now, I want you to think of your life at the minute, as it is at present.

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 The things that you do with your life.

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 The way you conduct yourself at work.

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 The way that you are around family and friends.

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 The way that you raise your children.

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 The things that inspire you.

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 The things that drive you in life.

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 The things, the hobbies that you do in your free time.

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 Here's the question this evening.

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 What are you making visible to the outside world?

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 What are we making visible to the outside world?

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 What image do people see as they look at you and I in action in our everyday lives?

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 What do they see when they look at us?

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 Because that's what we're going to be challenged to think about tonight as we continue this little series that we've called the distinct disciples.

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 Thinking about what it means to live as God's distinct holy people as we live our lives here on earth.

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 And tonight we're going to be thinking about this great trait that should characterize our lives as God's people called holiness.

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 Holiness.

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 Now at its most basic level holiness is a spatial term if you want to think about it like that.

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 It means to be set apart.

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 To be distinct.

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 To be separate.

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 That's what holy means.

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 And let me just hit you with a little bit of Bible trivia here at the outset.

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 If you're up for Bible trivia.

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 You all look like you're up for Bible trivia on a Sunday night.

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 Holy is a word that occurs more than 600 times in the Bible.

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 Get your head around that.

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 More than 600 times in the Bible we get the word holy.

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 And if you incorporate kind of sister words such as holiness and kind of sanctify, that number rises to be well over 700 times.

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 So God wants us to know about holiness.

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 And why?

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 Why does he want us to know about holiness?

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 Because that's what he is.

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 He is holy in that he is in his radiant and majestic purity.

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 As Gary has already said, he is so far above the things of this world.

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 Our God is holy, holy, holy.

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 Isn't that what the angels praise him for being in Isaiah chapter 6?

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 Holy, holy, holy.

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 And so it would naturally flow, wouldn't it, that this God, this holy God, he calls his people to live in such a way that, however imperfectly, reflect, advertise, display, share, and enjoy that holiness.

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 Now, J.C. Ryle, former Bishop of Liverpool back in the day, in his wonderful little book called Holiness.

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 If you're up for reading something tonight, I'm going to recommend a book later on this evening, but there's one for you at the moment, right?

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 J.C. Ryle has written a brilliant book called Holiness.

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 He defines holiness like this.

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 Holiness is the habit of being one mind with God, according as we find his mind described in Scripture.

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 It is the habit of agreeing with God's judgment, hating what he hates, loving what he loves, and measuring everything in this world by the standard of his word.

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 That's J.C. Ryle, my second favorite J.C.

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 Okay, J.C. Ryle.

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 So, this is what God calls his people to be, to be holy, to be distinct, to be radically different from the world around us, to be attractively distinct.

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 Now, I don't know about you, how you came to faith in the Lord Jesus Christ, but I know for me, one of the things that convinced me of the truth of Christianity

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 was seeing the holy lives of God's people in action round about me as they lived their lives out in front of me.

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 I just saw something compellingly different about their lives.

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 I mean, the way that they dealt with hardship, the way that they conducted themselves in the workplace and at home, they weren't different.

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 They were the same.

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 But how they gave themselves to good things as they lived their lives out in front of me, I could see that not only was the relationship with the Lord real rather than fake,

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 but they were taking the relationship with the Lord seriously and pursuing his holiness.

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 It's compellingly attractive, friends.

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 I don't know if you found that in your own life, but that was one of the big things that drew me to Christ.

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 Be holy as I am holy, says the Lord.

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 This is what God calls us to be as his people.

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 He calls us to be walking billboards that image his holiness to the outside world.

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 And so before we get into some really practical stuff tonight, as we think about what that holiness is going to look like as we live our lives in this world,

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 it's so important that we get our head around the order of holiness.

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 The order of holiness.

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 Because when it comes to the relationship between God and his people, the order is never, it is never,

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 you are holy in that you have reached some kind of moral standard.

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 Therefore, I will rescue you and you will be my people because you're already holy.

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 You're already good enough.

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 That's why I'm choosing you.

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 It's never that way around in scripture.

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 It's never that way around with this God.

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 It is, I have rescued you.

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 Not because you are good.

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 Not because there was anything morally good about you.

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 I rescued you because I am gracious, declares the Lord.

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 And I have called you to myself.

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 And here's how I want you to live as my chosen and treasured people.

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 That's the order of holiness.

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 So what we see, isn't it, as we, Jonathan read just there, what we see happening at the Exodus,

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 that God rescued the Israelites from Egypt.

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 Why did he rescue them?

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 Not because they were good, but because he was gracious to them.

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 He rescued them.

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 He brought them to the other side of the Red Sea and he brought them to Mount Sinai

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 where he gave them the law, which was how he wanted them to live as his ransomed and redeemed people.

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 Let me just take you back to those verses that Corey read to us.

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 Sorry, Jonathan read to us from Exodus 19.

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 The Lord is speaking to Moses.

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 This is where the people are.

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 They've come out of the Red Sea.

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 They've journeyed to Sinai.

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 Here they are.

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 God speaking to them.

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 You yourselves have seen what I did in Egypt and how I carried you on eagle's wings and brought you to myself.

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 Now, if you obey me fully and keep my covenant, then out of all the nations, you will be my treasured possession.

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 Although the whole earth is mine.

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 Do you hear that?

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 God saying, I could have picked anybody.

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 Although the whole earth is mine.

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 You will be for me a kingdom of priests and a holy nation.

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 This is the order of holiness.

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 And this is the way that exalts the glory and the grace of God in salvation.

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 I have loved you, says God.

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 Taking some of the imagery there.

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 I have carried you on eagle's wings.

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 I've saved you.

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 And so now I want you with your whole being, your heart, your soul, your mind and your strength to love me and to find your fullness in me.

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 And so now I want you to live and to image, manifest my holiness to a watching world.

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 So that they will look in and say, isn't Israel's God great?

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 Isn't he great?

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 And they will come to know me as well.

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 Because as you are satisfied in me, as you find your joy in me, as you find your identity and your all in all in me, the world will come in to say, we want to know this God of Israel.

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 We want to know Israel's God as well.

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 Do you see the glorious and gracious order that that is?

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 Do you see how this order gives all the glory to God?

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 What a gracious and what a wonderful calling upon that nation.

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 But of course, Israel failed to be that holy people that the Lord called them to be.

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 They couldn't do it.

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 And so will there ever be one who truly images God's holiness?

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 Well, as we turn to the New Testament, along comes the Lord Jesus, the complete and the perfect Savior.

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 And we find him in the gospel saying, and I love this, to his perplexed disciples.

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 Remember that conversation that he has with the rich young ruler in Luke 10?

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 The man who, by all intents and purposes, was squeaky clean, who claimed to have followed the law to a T, but who Jesus exposed because he was unwilling to sell all that he had and follow.

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 Jesus exposed that money was a bigger God in his heart than God.

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 But Jesus says to his perplexed disciples who think to themselves, well, if this guy can't make it in, if this guy can't make it in, what hope do we have?

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 And Jesus says those words that what is impossible with man is possible with God.

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 Now, how is that true?

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 You ever thought about that when he says that, when you read that in Luke?

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 How is that true?

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 Well, not only did Jesus die the death that his people deserve to die for their unholiness and crediting to them his righteousness.

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 Not only that, but God has now sent his spirit to live in the hearts of his people, breaking the power of sin in their lives and enabling them to live the holy life that God has called them to live.

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 What was impossible with man is possible with God.

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 Do you see the order?

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 Do you see the glory of this?

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 That we were made in God's image, friends.

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 We were made in his image.

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 And Jesus has redeemed us so that we can bear that image again to the world.

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 And be that city on a hill that he spoke about.

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 You know, I love that image, the city on the hill.

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 I love driving over on a Sunday night.

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 Drive from the new town over to this side of town.

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 Drive past the castle.

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 You cannot miss the castle, can you?

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 You cannot miss the castle at night.

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 Tell you what, see when you're out in Livingston, you can see the castle.

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 How many miles away that is.

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 That city on a hill cannot be hidden.

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 This is what Jesus is calling his disciples to be.

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 To be as the redeemed new covenant people of God.

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 The people who live by faith in Jesus Christ.

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 That attractive community of salt and light.

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 I love it.

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 Our friends down at Charlotte Chapel, they have as their mission statement.

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 This is what they want to be about.

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 They want to be conspicuous for Christ.

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 Love that.

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 Conspicuous for Christ.

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 I had to look up that word conspicuous.

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 It means to be different.

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 Attractive.

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 Pursuing others.

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 Conspicuous for Christ.

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 And we find the apostles, don't we, picking that up.

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 And we find them constantly urging as we read those letters in the New Testament.

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 Urging the early Christians to be that holy community.

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 That by the Spirit's help images the holiness and the glory of God.

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 And this is where we're going to tap into our verses tonight in 1 Peter.

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 This is what Peter is saying.

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 To the people that he's writing to.

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 Peter, remember the guy, Peter, who knows all about what it means to fail.

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 Writing to Christians who are feeling the heat for standing for Jesus.

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 Now if you remember in the context, he's writing at a time when Emperor Nero,

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 his widespread persecution of Christians has either just kicked off,

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 or is literally just about to kick off.

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 So as we eavesdrop in these words tonight, let's not think that they are empty platitudes.

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 No one's reading these words thinking, let's put these in a coffee cup, let's post them on Instagram.

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 These are real and raw words to suffering Christians.

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 And what does Peter want them to know?

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 Their identity.

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 Their identity.

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 So important, isn't it, in times of testing and trial that we know whose we are.

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 Look what he writes, verse 9.

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 But you are a chosen people.

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 A royal priesthood.

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 A holy nation.

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 God's special possession.

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 Do you recognize that language?

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 You're a holy nation.

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 This is who you are.

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 You aren't just the same as everyone else in the world,

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 except that you do some religious stuff on the weekends.

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 You're radically different.

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 Radically different.

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 Because Christ has made you his own.

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 And so then, because of who they are, how does he want them to live?

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 Well, I guess there's three options for them at this point.

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 Three ways Peter could have gone here.

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 Three options for them, just as there's three options for us this evening.

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 Option number one, back off.

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 Come out of the world.

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 Back away.

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 Come away from everything and everyone in society.

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 And let's just retreat to a holy huddle.

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 An option.

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 Back off.

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 He doesn't say back off, does he?

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 Option number two, blend in.

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 Keep their heads down.

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 Just become like everyone else.

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 Chase the same dreams.

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 Use the same words.

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 Think the same thoughts.

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 Treasure the same things.

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 Just blend in.

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 Does he say blend in?

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 No, he doesn't say blend in, does he?

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 Doesn't say back off.

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 Doesn't say blend in.

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 What does he say?

00:15:56.980 --> 00:16:00.600
 That you may declare the praises of him who called you out of darkness.

00:16:00.600 --> 00:16:02.040
 You see, this is all God's work.

00:16:02.259 --> 00:16:05.879
 Out of darkness into his wonderful light.

00:16:06.019 --> 00:16:06.960
 Later at verse 12.

00:16:07.320 --> 00:16:08.300
 Live such good lives.

00:16:08.399 --> 00:16:08.639
 Where?

00:16:09.340 --> 00:16:10.560
 Among the pagans.

00:16:11.420 --> 00:16:12.300
 So what does he say?

00:16:12.620 --> 00:16:13.159
 Back off.

00:16:13.240 --> 00:16:13.480
 No.

00:16:13.659 --> 00:16:14.139
 Blend in.

00:16:14.220 --> 00:16:14.440
 No.

00:16:14.560 --> 00:16:15.220
 What does he say?

00:16:15.700 --> 00:16:16.360
 Stand out.

00:16:17.560 --> 00:16:18.139
 Stand out.

00:16:18.220 --> 00:16:19.820
 Be a declaring people.

00:16:20.019 --> 00:16:21.680
 Be a speaking people.

00:16:21.860 --> 00:16:23.139
 Be a praising people.

00:16:23.139 --> 00:16:26.159
 And what is that going to look like?

00:16:27.480 --> 00:16:31.740
 Well, folks, in the time that we have left, I want to ask us three questions from these verses.

00:16:32.539 --> 00:16:38.799
 And I want to pick out three words from these verses that Peter uses as he writes to these Christians and says,

00:16:39.220 --> 00:16:43.620
 this is what holiness is going to look like in your everyday lives.

00:16:44.279 --> 00:16:45.059
 You ready for these?

00:16:45.299 --> 00:16:45.899
 Three things?

00:16:46.379 --> 00:16:48.039
 Okay, I know it's a Sunday night, but we're still awake.

00:16:48.100 --> 00:16:48.319
 Okay?

00:16:48.840 --> 00:16:49.080
 Yeah?

00:16:49.580 --> 00:16:50.200
 Three things.

00:16:50.279 --> 00:16:50.960
 Here's the first one.

00:16:50.960 --> 00:16:53.340
 Firstly, verses 11 to 12, he goes personal.

00:16:54.019 --> 00:16:54.720
 Look at it there.

00:16:55.560 --> 00:16:58.360
 Here is what holiness will look like in a body that fights you.

00:16:59.139 --> 00:17:00.400
 What will it look like?

00:17:01.240 --> 00:17:02.960
 It will look like abstaining.

00:17:03.200 --> 00:17:04.039
 Do you see the word there?

00:17:04.539 --> 00:17:04.900
 Abstain.

00:17:05.319 --> 00:17:07.019
 This is what he's urging them to do.

00:17:07.819 --> 00:17:12.240
 Because he's saying to them, there's a battle raging deep inside every one of your souls.

00:17:13.079 --> 00:17:18.220
 There's a war going on in each of your hearts between the old you and the new you.

00:17:19.220 --> 00:17:20.700
 Do you know that war in your own life?

00:17:20.960 --> 00:17:22.079
 The battle with sin?

00:17:23.120 --> 00:17:24.779
 I know it all too well, friends.

00:17:25.180 --> 00:17:28.079
 It is a battle that is raging inside of each of us.

00:17:28.140 --> 00:17:31.100
 Do you know that love that God in his grace has given that to us in his word?

00:17:31.579 --> 00:17:33.519
 As if to say, this is what you should expect.

00:17:33.980 --> 00:17:34.940
 It's great, isn't it?

00:17:34.940 --> 00:17:47.200
 And so as God's chosen people, their lives need to be marked by a dogged determination to say no to sin and to say no to the sinful desires that wage war on them.

00:17:47.200 --> 00:17:50.960
 The practices that used to dominate their lives.

00:17:50.960 --> 00:17:54.400
 The thoughts that used to occupy their minds.

00:17:54.779 --> 00:17:57.360
 The words that used to just flow from their lips.

00:17:57.680 --> 00:17:59.200
 He says, put sin to death.

00:17:59.340 --> 00:17:59.840
 Abstain.

00:17:59.980 --> 00:18:00.519
 Say no.

00:18:01.559 --> 00:18:06.559
 So what the English Puritan John Owen used to call the mortification of the flesh.

00:18:06.559 --> 00:18:08.119
 Killing sin.

00:18:09.359 --> 00:18:12.039
 Taking a razor blade to the throat of sin and killing it.

00:18:12.099 --> 00:18:13.379
 Just putting it to death.

00:18:14.240 --> 00:18:14.599
 I love it.

00:18:14.639 --> 00:18:17.079
 Do you know every Christmas what do we get from the health board?

00:18:18.279 --> 00:18:19.259
 Get your flu jab.

00:18:19.259 --> 00:18:21.759
 How can you kill the flu?

00:18:22.379 --> 00:18:23.000
 Catch it.

00:18:23.160 --> 00:18:23.519
 Kill it.

00:18:23.599 --> 00:18:23.900
 Bin it.

00:18:24.079 --> 00:18:24.579
 Catch it.

00:18:24.660 --> 00:18:24.960
 Kill it.

00:18:25.019 --> 00:18:25.299
 Bin it.

00:18:25.440 --> 00:18:32.039
 Friends, if the war on flu is worth fighting, then the war on sin, God says, is well more worth fighting.

00:18:32.559 --> 00:18:33.140
 Catch it.

00:18:33.400 --> 00:18:33.819
 Kill it.

00:18:34.039 --> 00:18:34.379
 Bin it.

00:18:34.519 --> 00:18:35.879
 Same for your sins, says Peter.

00:18:36.079 --> 00:18:36.559
 Kill it.

00:18:36.859 --> 00:18:37.759
 Abstain from it.

00:18:39.240 --> 00:18:41.160
 And don't just be known for what you don't do.

00:18:42.259 --> 00:18:43.579
 Be known for what you do do.

00:18:44.700 --> 00:18:46.220
 Be known for your good life.

00:18:46.420 --> 00:18:47.720
 Be known for your good deeds.

00:18:48.360 --> 00:18:51.860
 Pursue a life worthy of your calling in Christ.

00:18:52.180 --> 00:18:55.140
 Be known as people who don't do.

00:18:55.559 --> 00:18:58.579
 And be known as people who do do good works.

00:18:59.380 --> 00:19:01.799
 Just before we came out, we took the girls for a hot chocolate.

00:19:01.920 --> 00:19:04.759
 And then we took them around the National Portrait Museum on Queen Street.

00:19:04.860 --> 00:19:05.779
 I don't know if you've ever been there.

00:19:05.779 --> 00:19:14.200
 But as you go in, and this is a portrait gallery full of faces of famous Scots who've made contributions to our society down the years.

00:19:14.299 --> 00:19:15.140
 And do you know who's there?

00:19:16.019 --> 00:19:17.039
 Thomas Guthrie.

00:19:17.039 --> 00:19:19.039
 I don't know if you've ever heard of Thomas Guthrie.

00:19:19.599 --> 00:19:24.399
 He's got a statue at the west end of Princess Street just before you enter the Princess Street Gardens.

00:19:24.500 --> 00:19:26.059
 You'll be sure and look next time you go there.

00:19:26.159 --> 00:19:26.819
 Thomas Guthrie.

00:19:26.920 --> 00:19:30.599
 Free church minister from 1850.

00:19:31.500 --> 00:19:33.579
 And there he is in the National Portrait Gallery.

00:19:33.659 --> 00:19:34.259
 Do you know why?

00:19:34.819 --> 00:19:41.059
 Because his Christian faith resulted in a full load of charitable deeds among the poor.

00:19:41.059 --> 00:19:44.099
 Be known for his good deeds.

00:19:44.179 --> 00:19:45.240
 This is what Peter was writing.

00:19:45.379 --> 00:19:48.000
 Be known for your good deeds.

00:19:48.980 --> 00:19:55.480
 Be known for being a community of individuals who are marked by a compelling Christ-like consistency.

00:19:55.480 --> 00:19:56.480
 Right?

00:19:57.099 --> 00:19:59.339
 You're the same in the bedroom as you are in the boardroom.

00:20:00.059 --> 00:20:02.299
 Remarkable Christ-like consistency.

00:20:02.299 --> 00:20:09.599
 I remember at university my flatmates and I, we became friends with a group of three Mormon missionaries.

00:20:09.599 --> 00:20:13.839
 And I remember one of my flatmates, we used to have debates with him all the time.

00:20:13.899 --> 00:20:14.939
 We used to play football with him.

00:20:15.019 --> 00:20:16.259
 Great relationship with him.

00:20:16.399 --> 00:20:20.119
 And I remember one of my flatmates coming back from Tesco one day.

00:20:21.179 --> 00:20:23.740
 There are other supermarkets available, but I didn't mean to say that.

00:20:23.740 --> 00:20:28.900
 And he told me that he'd met one of those Mormon missionaries outside the shop.

00:20:29.920 --> 00:20:31.799
 And he was dressed in his casual gear.

00:20:32.420 --> 00:20:35.759
 And he had a cigarette in one hand and he had a bottle of beer in the other hand.

00:20:35.900 --> 00:20:40.700
 And my friend said to him, unless I've missed something, what's going on there?

00:20:42.140 --> 00:20:48.380
 And it turned out that this guy was an undercover reporter looking to get to the heart of the Mormon movement.

00:20:48.380 --> 00:20:54.420
 And trying to find out what really was going on and trying to really understand whether this was real or fake.

00:20:56.560 --> 00:20:59.080
 Friends, I wonder if someone was to do an expose on us.

00:21:01.040 --> 00:21:03.320
 And I hope none of you are here tonight because of that, right?

00:21:04.000 --> 00:21:10.540
 But if somebody was to do an expose on us, if someone was to get the heart of us corporately and individually,

00:21:11.300 --> 00:21:13.600
 friend, would they find real or fake?

00:21:13.599 --> 00:21:21.379
 Would they find a compelling Christ-like consistency to our lives?

00:21:22.519 --> 00:21:24.599
 These guys know that they are not perfect.

00:21:24.980 --> 00:21:27.099
 These guys know that they are failures.

00:21:27.359 --> 00:21:28.779
 These guys know that they are messy.

00:21:29.379 --> 00:21:34.259
 These guys know that they are deeply dependent on God's grace.

00:21:34.339 --> 00:21:36.719
 And they are honest about their struggles and their failures.

00:21:37.259 --> 00:21:40.980
 But boy, are they serious about pursuing their all-sufficient savior.

00:21:41.779 --> 00:21:42.699
 Is that what they would find?

00:21:43.599 --> 00:21:48.059
 So in our world that says you only live once,

00:21:48.879 --> 00:21:52.839
 in our world that says it's fine as long as it's not hurting anybody,

00:21:53.219 --> 00:21:56.659
 in our world that says it's my body, I will do what I want with it,

00:21:56.939 --> 00:22:00.039
 in our world that says what happens in Vegas stays in Vegas.

00:22:00.199 --> 00:22:02.539
 You used to get that all the time when I played football.

00:22:02.859 --> 00:22:04.259
 What happens in Vegas stays in Vegas.

00:22:05.259 --> 00:22:06.899
 Peter says abstain.

00:22:07.899 --> 00:22:10.519
 Peter says your body is Christ's.

00:22:10.519 --> 00:22:13.279
 Peter says your body is holy.

00:22:13.599 --> 00:22:17.799
 So let me ask you friends, in your battle with sin, are you abstaining?

00:22:20.679 --> 00:22:21.879
 Are you in the fight?

00:22:21.880 --> 00:22:31.380
 Are you wrestling with the Spirit's help as God's chosen people to say no to sin and yes to Christ?

00:22:31.460 --> 00:22:35.940
 Friends, if that fight is going on in your life right now, that is not a sign of failure.

00:22:36.080 --> 00:22:37.320
 That is a sign of faith.

00:22:37.319 --> 00:22:44.079
 In your heart, when you see sin raise its ugly head in your life, does it break you?

00:22:44.139 --> 00:22:47.159
 And do you cry out to the Lord with that desire to change?

00:22:47.160 --> 00:22:52.920
 If that's you this evening, then can I offer you two S's by way of encouragement?

00:22:53.080 --> 00:22:55.279
 I love to alliterate two S's by way of encouragement.

00:22:55.480 --> 00:22:56.560
 Firstly, you have a Savior.

00:22:58.160 --> 00:23:04.480
 For those of us here who are feeling beaten up by our failures, let's remember those wonderful words of Romans 8, chapter 1.

00:23:04.480 --> 00:23:11.460
 That there is now, therefore, no condemnation for us who are in Christ Jesus.

00:23:12.620 --> 00:23:14.000
 That he paid it all.

00:23:14.700 --> 00:23:18.539
 That we are saved by grace, not merit.

00:23:18.759 --> 00:23:21.319
 We are saved by mercy, not me.

00:23:21.319 --> 00:23:28.960
 And recall the words of that wonderful old hymn, no condemnation now I dread.

00:23:29.099 --> 00:23:31.299
 Jesus and all in him is mine.

00:23:32.399 --> 00:23:36.339
 Alive in him my living head and clothed in righteousness divine.

00:23:37.000 --> 00:23:42.419
 Bold I approach the eternal throne and claim the crown through Christ my own.

00:23:42.799 --> 00:23:44.319
 First S, remember your Savior.

00:23:44.619 --> 00:23:49.859
 Second S, remember you have the Spirit living inside of you.

00:23:49.859 --> 00:23:53.859
 The helper that Jesus Christ promised when he would go and he would send.

00:23:54.399 --> 00:23:55.959
 Coming from the Father and the Son.

00:23:56.539 --> 00:23:57.519
 Living inside of you.

00:23:57.740 --> 00:24:00.139
 Pushing you in the direction of Christ's likeness.

00:24:00.519 --> 00:24:02.500
 Helping you and I to say no to sin.

00:24:03.039 --> 00:24:04.240
 And yes to Christ.

00:24:06.019 --> 00:24:08.819
 See Peter is saying here as he goes personal straight off the bat.

00:24:09.299 --> 00:24:12.019
 That the battle for holiness starts in the heart.

00:24:13.639 --> 00:24:16.500
 What will holiness look like in a body that fights you?

00:24:16.699 --> 00:24:19.399
 It will look like abstaining.

00:24:19.840 --> 00:24:22.120
 Secondly, and these other two will be really quick.

00:24:22.240 --> 00:24:24.120
 Okay, secondly verses 13 to 27.

00:24:24.320 --> 00:24:24.960
 He goes social.

00:24:26.780 --> 00:24:29.759
 Here is what holiness will look like in a world that oppresses you.

00:24:30.519 --> 00:24:31.740
 What will it look like?

00:24:31.880 --> 00:24:33.640
 It will look like doing.

00:24:34.820 --> 00:24:36.500
 Again, see it in the text, the word doing.

00:24:36.600 --> 00:24:40.060
 It's amazing how often the word good deeds comes up in this little section of this letter.

00:24:40.059 --> 00:24:41.460
 Peter says,

00:24:41.460 --> 00:24:44.000
 Although you are aliens and strangers in the world.

00:24:45.059 --> 00:24:47.500
 Rubbing shoulders with people, doing your daily business.

00:24:47.619 --> 00:24:50.919
 Glorify God by being a distinct blessing.

00:24:51.379 --> 00:24:55.240
 Rather than a disrespecting nuisance to society.

00:24:55.240 --> 00:25:04.740
 Submit to, respect, honour, love both the powers that be and the people around about you.

00:25:04.740 --> 00:25:16.059
 So that any accusations that people would say that society would be better off if you Christians weren't here will have zero foundation to them.

00:25:16.059 --> 00:25:21.240
 So far as you're not being asked to do something that contravenes God's word.

00:25:21.240 --> 00:25:28.279
 Do you see how Peter's pleading with them to do good and to do good for the glory of God and the renown of the Lord?

00:25:29.119 --> 00:25:32.539
 Do you see what a countercultural attitude that is to have?

00:25:32.539 --> 00:25:35.680
 So friends, are we doing?

00:25:37.279 --> 00:25:39.099
 Are we being a blessing?

00:25:40.200 --> 00:25:46.319
 I don't know about you, but I want to be the kind of church that if we ever moved from Brunsfield,

00:25:46.460 --> 00:25:50.779
 say we sold up here and we bought something down, a warehouse down out at Dalkeith or something like that, right?

00:25:50.799 --> 00:25:51.839
 We started meeting out there.

00:25:52.819 --> 00:25:57.180
 I want to be the kind of church that this community would mourn over the fact that we're not here anymore.

00:25:58.879 --> 00:25:59.899
 Do you remember those guys?

00:25:59.899 --> 00:26:01.759
 Do you remember how they used to invite us to stuff?

00:26:02.539 --> 00:26:05.059
 Do you remember how they used to tell us they were praying for us?

00:26:05.700 --> 00:26:08.779
 Do you remember how they practically cared for the poor in this neighborhood?

00:26:09.319 --> 00:26:11.180
 Boy, we miss them and wish they'd come back.

00:26:12.440 --> 00:26:15.859
 Do you want to be that kind of church that people would mourn if we ever moved from here?

00:26:15.900 --> 00:26:17.039
 Do you want to be that kind of neighbor?

00:26:17.900 --> 00:26:22.940
 I want to be that kind of neighbor who would be sadly missed if we were to ever move from our stairwell on our street.

00:26:24.220 --> 00:26:24.980
 Do you remember them?

00:26:25.059 --> 00:26:26.700
 Do you remember how they used to take the recycling out?

00:26:28.000 --> 00:26:29.720
 Do you remember how their door was always open?

00:26:29.720 --> 00:26:32.319
 Do you remember how we used to be able to nip down and get a screwdriver from them?

00:26:32.860 --> 00:26:34.980
 Do you remember how they used to always know our names?

00:26:36.019 --> 00:26:40.319
 Do you remember how they always used to ask how we were doing and they actually meant it?

00:26:41.779 --> 00:26:46.480
 Do you remember how we used to love having them and their contributions on the parent-teacher council?

00:26:46.480 --> 00:26:51.620
 Do you remember how they used to be able to do and they used to be able to do and they used to be able to do?

00:26:51.619 --> 00:26:56.739
 And as a person authority, right now, we have a massive opportunity to be radically different.

00:26:57.979 --> 00:27:03.099
 You know, I hear some of the ways that our politicians are spoken about at the minute as I watch TV,

00:27:03.519 --> 00:27:05.939
 programs that have a good news for you and mock the week,

00:27:06.039 --> 00:27:10.859
 and as I listen to radio and I hear how our politicians in power are spoken about,

00:27:10.979 --> 00:27:12.919
 and it really saddens me.

00:27:12.920 --> 00:27:21.080
 I was thinking this week, how counter-cultural would it be that next time somebody in our presence criticizes Theresa May,

00:27:22.220 --> 00:27:25.019
 slanders Nicola Sturgeon, that instead of joining in,

00:27:26.019 --> 00:27:29.820
 what we say is that, yes, they're not perfect,

00:27:29.819 --> 00:27:32.700
 but what a hard job that is.

00:27:33.639 --> 00:27:36.659
 And as a Christian, I believe God has put them there,

00:27:37.500 --> 00:27:39.480
 and our God calls us to pray for them,

00:27:39.899 --> 00:27:42.919
 that he would be so gracious to them and show them grace and wisdom

00:27:42.919 --> 00:27:45.859
 that they would know how to best lead our country at this time,

00:27:46.059 --> 00:27:49.099
 and ultimately they would turn to him and ask him for wisdom.

00:27:49.700 --> 00:27:54.019
 And I will contribute my voice and my hands in any way I can to do that,

00:27:54.480 --> 00:27:56.200
 and that's exactly what I'm going to do.

00:27:57.139 --> 00:27:59.779
 Try that one on for size this week and see how that goes, okay?

00:28:00.379 --> 00:28:02.659
 But do you know a sense that we have a wonderful opportunity at the minute

00:28:02.659 --> 00:28:06.439
 as we hear how our politicians are being slated at the minute

00:28:06.439 --> 00:28:09.259
 to be radically different, to be praying for them?

00:28:10.779 --> 00:28:13.460
 Peter says to this generation,

00:28:14.460 --> 00:28:16.980
 be a compelling Christ-like community.

00:28:18.379 --> 00:28:21.200
 What is holiness going to look like in a world that oppresses you?

00:28:21.879 --> 00:28:23.179
 It will look like doing.

00:28:24.220 --> 00:28:26.339
 And thirdly, verses 18 to 25,

00:28:26.720 --> 00:28:29.200
 right, he's gone personal, he's gone social, he goes vocational.

00:28:30.179 --> 00:28:33.220
 Here is what holiness will look like in a job that demands you.

00:28:34.359 --> 00:28:35.559
 Answer, what will it look like?

00:28:35.599 --> 00:28:36.799
 It will look like entrusting.

00:28:39.059 --> 00:28:41.339
 And the people that Peter has in mind here are slaves.

00:28:41.419 --> 00:28:43.000
 You'll see that in the language there, slaves.

00:28:43.079 --> 00:28:44.099
 This is who he's got in mind.

00:28:44.259 --> 00:28:47.200
 Now, that would have looked very different in this day

00:28:47.200 --> 00:28:50.000
 to what we might immediately picture when we hear that word slaves.

00:28:50.000 --> 00:28:55.519
 These would have been household servants who would have been working for and living with a master.

00:28:56.559 --> 00:28:59.839
 And Peter pleads with them, do you see it, because of their faith in Christ,

00:29:00.460 --> 00:29:04.559
 to serve Christ by serving their master.

00:29:04.799 --> 00:29:05.640
 That's what he's saying.

00:29:06.140 --> 00:29:08.240
 Serve Christ by serving your master.

00:29:08.339 --> 00:29:10.039
 Be the best worker that you can be.

00:29:10.039 --> 00:29:12.399
 Be known for your integrity.

00:29:13.059 --> 00:29:15.039
 Have a reputation for your good deeds.

00:29:15.759 --> 00:29:19.159
 And do your job for the glory of the Lord.

00:29:19.619 --> 00:29:22.700
 And do it for his pleasure, not your master's.

00:29:22.700 --> 00:29:23.399
 That's what he's saying.

00:29:23.839 --> 00:29:25.619
 Be the best employee you can be.

00:29:26.299 --> 00:29:27.019
 Sounds fine.

00:29:27.139 --> 00:29:27.619
 Sounds good.

00:29:27.740 --> 00:29:31.639
 Well, I want you to do that even if your master is bad.

00:29:31.700 --> 00:29:33.299
 Do you see that in the language?

00:29:33.299 --> 00:29:39.200
 And if you suffer for doing bad, that's not commendable.

00:29:39.819 --> 00:29:43.440
 But if you suffer for doing good, that is glorious in God's sight.

00:29:44.519 --> 00:29:47.000
 Now, it's not a direct match for our work situations,

00:29:47.259 --> 00:29:49.759
 but I think there are principles that are exactly the same.

00:29:51.059 --> 00:29:52.299
 So you think about your job.

00:29:52.399 --> 00:29:53.419
 You think about what you do.

00:29:53.519 --> 00:29:57.200
 In our world that thinks nothing of having an extra five minutes on a lunch break,

00:29:58.119 --> 00:30:01.139
 of slagging off a colleague or client behind their back,

00:30:01.140 --> 00:30:04.680
 of surfing the internet when the boss isn't in the room watching,

00:30:05.580 --> 00:30:07.140
 dishonestly overcharging,

00:30:07.540 --> 00:30:09.740
 Peter says, work for the Lord.

00:30:10.900 --> 00:30:12.759
 It's his smile you should be about.

00:30:13.460 --> 00:30:14.380
 Work for the Lord.

00:30:15.560 --> 00:30:17.780
 Again, friends, are you the kind of employee

00:30:17.780 --> 00:30:20.600
 that if you ever moved from your workplace,

00:30:20.820 --> 00:30:23.280
 people would be deeply saddened that you've moved on?

00:30:24.360 --> 00:30:25.920
 Would they be deeply saddened?

00:30:25.940 --> 00:30:28.040
 Or actually, would they be glad to see the back of you?

00:30:29.080 --> 00:30:31.020
 Gossiping Glenda, bitter Barry,

00:30:31.759 --> 00:30:33.580
 apathetic Amy.

00:30:34.020 --> 00:30:35.900
 It's really hard to think of names who people aren't in here.

00:30:38.259 --> 00:30:39.840
 But are we those kind of people?

00:30:41.300 --> 00:30:43.740
 And I love Peter's pastor's heart in all of this.

00:30:43.820 --> 00:30:44.640
 Where does he point them?

00:30:45.720 --> 00:30:46.500
 To themselves?

00:30:46.680 --> 00:30:46.800
 No.

00:30:46.880 --> 00:30:47.740
 Where does he point them?

00:30:48.220 --> 00:30:48.920
 To Jesus.

00:30:50.160 --> 00:30:52.140
 It's where we finish every sermon here, isn't it?

00:30:52.280 --> 00:30:53.060
 Look into him.

00:30:53.520 --> 00:30:54.300
 Look into him.

00:30:55.259 --> 00:30:56.340
 Peter says, look to Christ.

00:30:56.340 --> 00:30:57.920
 If you're feeling the heat for being a Christian,

00:30:57.920 --> 00:30:59.720
 know that Jesus not only cares,

00:31:00.920 --> 00:31:01.860
 he not only knows,

00:31:02.340 --> 00:31:05.039
 but he sits beside you in your story.

00:31:06.960 --> 00:31:08.600
 This Christ knew insult.

00:31:09.140 --> 00:31:10.480
 Your king knew ridicule.

00:31:10.840 --> 00:31:11.860
 Jesus knew suffering.

00:31:11.960 --> 00:31:12.660
 And what did he do?

00:31:13.240 --> 00:31:15.440
 He entrusted himself to God.

00:31:16.700 --> 00:31:18.700
 He entrusted himself to God.

00:31:19.460 --> 00:31:22.940
 So Peter's call here is that whatever comes at you in your work life,

00:31:23.059 --> 00:31:24.720
 keep your sights set in the Lord.

00:31:25.180 --> 00:31:26.400
 And live for his pleasure.

00:31:26.840 --> 00:31:27.799
 And trust him.

00:31:28.940 --> 00:31:30.120
 Friends, I just say as a side,

00:31:30.200 --> 00:31:31.960
 when it comes to holiness in the workplace,

00:31:32.080 --> 00:31:33.480
 I'm not speaking like this is easy.

00:31:34.019 --> 00:31:35.500
 Remember doing it for four years?

00:31:35.500 --> 00:31:37.640
 It's really difficult.

00:31:38.859 --> 00:31:43.880
 But let's trust and know that God honors those who honor him.

00:31:45.779 --> 00:31:47.019
 And that in Jesus Christ,

00:31:47.119 --> 00:31:49.240
 we have a friend who is closer than a brother.

00:31:50.380 --> 00:31:51.319
 And that in Christ,

00:31:51.380 --> 00:31:54.660
 we have a king who knows what it is to be rejected and humiliated.

00:31:56.140 --> 00:31:57.619
 And one who sets us,

00:31:57.799 --> 00:31:58.980
 as Peter says here,

00:31:59.160 --> 00:31:59.859
 do you see the word?

00:31:59.960 --> 00:32:00.599
 An example.

00:32:02.220 --> 00:32:03.900
 It's the word there for a stencil.

00:32:04.160 --> 00:32:04.839
 That's the word.

00:32:04.839 --> 00:32:06.159
 If you remember doing that as a child,

00:32:06.259 --> 00:32:07.399
 my girls are into it at the minute.

00:32:07.539 --> 00:32:09.099
 They get a bit of tracing paper

00:32:09.099 --> 00:32:10.779
 and they just stick it on top of something

00:32:10.779 --> 00:32:11.879
 and they just trace the outline.

00:32:11.959 --> 00:32:12.639
 That's what he's saying.

00:32:13.439 --> 00:32:15.000
 Christ has left us a stencil,

00:32:15.159 --> 00:32:15.799
 an example.

00:32:17.419 --> 00:32:19.699
 What will holiness look like in a job that demands you?

00:32:20.519 --> 00:32:22.339
 It will look like entrusting.

00:32:23.720 --> 00:32:24.119
 Abstaining,

00:32:25.019 --> 00:32:25.319
 doing,

00:32:26.119 --> 00:32:26.879
 and entrusting.

00:32:28.199 --> 00:32:29.519
 Peter says God's people,

00:32:29.519 --> 00:32:30.759
 his chosen people,

00:32:31.240 --> 00:32:33.259
 are to have holiness at heart.

00:32:34.839 --> 00:32:36.959
 And as we bring this to a close this evening,

00:32:37.059 --> 00:32:38.359
 let me just mention one thing

00:32:38.359 --> 00:32:39.579
 as we work towards a close.

00:32:40.339 --> 00:32:41.579
 We thought about it at the outset,

00:32:41.720 --> 00:32:44.099
 how when we come to think about holiness,

00:32:44.279 --> 00:32:46.079
 it's important to think about the right order.

00:32:46.339 --> 00:32:46.899
 Do you remember that?

00:32:47.240 --> 00:32:48.299
 The right order there.

00:32:48.740 --> 00:32:50.199
 This is all about God's grace.

00:32:51.079 --> 00:32:52.839
 So important to remember the order.

00:32:53.299 --> 00:32:55.799
 Equally important that we remember the goal of holiness.

00:32:55.799 --> 00:32:57.519
 Now,

00:32:57.700 --> 00:32:59.139
 let me just give you an example

00:32:59.139 --> 00:33:01.379
 of how I've learned this the hard way in parenting.

00:33:01.740 --> 00:33:01.859
 Okay?

00:33:03.339 --> 00:33:05.059
 A lot of girls are both going through

00:33:05.059 --> 00:33:07.759
 what my father-in-law likes to label

00:33:07.759 --> 00:33:09.159
 the terrible twos at the minute.

00:33:10.200 --> 00:33:11.240
 Or as I like to just call it,

00:33:11.259 --> 00:33:13.299
 original sin making its first public appearance.

00:33:13.480 --> 00:33:15.299
 But the terrible twos,

00:33:15.339 --> 00:33:16.159
 this is where they are.

00:33:17.200 --> 00:33:19.240
 They're playing like the best of friends one minute

00:33:19.240 --> 00:33:20.819
 and in the next minute you turn their back

00:33:20.819 --> 00:33:21.980
 and they're hitting each other.

00:33:22.059 --> 00:33:23.000
 They're pulling their hair

00:33:23.000 --> 00:33:23.579
 and they're screaming.

00:33:23.859 --> 00:33:26.119
 And one episode happened the other day.

00:33:26.240 --> 00:33:27.740
 Chloe was playing with this toy frog

00:33:27.740 --> 00:33:29.059
 that she'd got in a party bag.

00:33:30.759 --> 00:33:31.640
 And my little girl, Grace,

00:33:31.700 --> 00:33:33.319
 she wanted that toy frog.

00:33:34.400 --> 00:33:35.380
 And so she went over

00:33:35.380 --> 00:33:36.619
 and she starts hitting Chloe.

00:33:36.720 --> 00:33:37.819
 She starts pulling her hair

00:33:37.819 --> 00:33:39.700
 and I have to get in there and separate them.

00:33:39.859 --> 00:33:40.920
 And I take Grace

00:33:40.920 --> 00:33:42.220
 and I put her on the naughty step

00:33:42.220 --> 00:33:43.900
 and my words to her are,

00:33:44.380 --> 00:33:45.240
 don't do it,

00:33:45.940 --> 00:33:46.839
 just play nice.

00:33:47.279 --> 00:33:48.039
 That's what I say to her.

00:33:48.119 --> 00:33:48.740
 Don't do it,

00:33:48.799 --> 00:33:49.480
 just play nice.

00:33:49.480 --> 00:33:49.799
 So,

00:33:50.759 --> 00:33:51.200
 she says,

00:33:51.240 --> 00:33:51.559
 sorry,

00:33:51.720 --> 00:33:52.079
 Chloe says,

00:33:52.119 --> 00:33:52.640
 I forgive you.

00:33:52.640 --> 00:33:53.660
 And it's all harmony for a minute.

00:33:53.820 --> 00:33:55.180
 And then after a few minutes,

00:33:55.400 --> 00:33:56.660
 Grace is back over there again.

00:33:57.440 --> 00:33:57.740
 Right?

00:33:57.820 --> 00:33:58.759
 And she's in her face.

00:33:58.840 --> 00:33:59.740
 She's poking her eyes.

00:33:59.820 --> 00:34:01.680
 She's trying to wrestle the toy frog from her.

00:34:01.780 --> 00:34:03.420
 And I broke it up

00:34:03.420 --> 00:34:04.840
 and I put Grace back in the naughty step.

00:34:04.880 --> 00:34:05.200
 And I said,

00:34:05.280 --> 00:34:05.700
 Grace,

00:34:05.860 --> 00:34:06.840
 don't do it,

00:34:07.200 --> 00:34:07.960
 play nice.

00:34:09.420 --> 00:34:10.480
 Same thing happened again.

00:34:11.700 --> 00:34:13.180
 And so the third time of the naughty step,

00:34:13.240 --> 00:34:13.880
 I'm thinking to myself,

00:34:13.940 --> 00:34:14.760
 this is not working.

00:34:15.619 --> 00:34:16.660
 This is not working.

00:34:18.660 --> 00:34:19.680
 Do you know what worked?

00:34:19.679 --> 00:34:23.879
 It wasn't telling her to stop doing things

00:34:23.879 --> 00:34:25.139
 and to start doing things.

00:34:25.259 --> 00:34:25.940
 What worked

00:34:25.940 --> 00:34:27.859
 was to get her excited

00:34:27.859 --> 00:34:29.599
 about another toy.

00:34:30.399 --> 00:34:30.539
 Right?

00:34:30.659 --> 00:34:31.299
 Parenting tip there,

00:34:31.339 --> 00:34:32.239
 if you want to take it there.

00:34:32.399 --> 00:34:32.960
 That's what you do.

00:34:33.579 --> 00:34:35.440
 You get her excited about something else.

00:34:37.199 --> 00:34:39.019
 And once she was taken by something better,

00:34:40.199 --> 00:34:41.919
 she didn't even look at the frog again.

00:34:43.739 --> 00:34:44.119
 Friends,

00:34:44.159 --> 00:34:45.039
 if all we think about

00:34:45.039 --> 00:34:46.059
 tonight,

00:34:46.279 --> 00:34:48.039
 if all we come away with from tonight

00:34:48.039 --> 00:34:49.079
 is do's and don'ts,

00:34:49.119 --> 00:34:50.779
 I think we've completely missed it.

00:34:52.179 --> 00:34:53.079
 Pursuing holiness

00:34:53.079 --> 00:34:53.820
 is,

00:34:54.019 --> 00:34:55.420
 as Kevin DeYoung,

00:34:55.719 --> 00:34:57.099
 whose book I'll plug to you in a minute,

00:34:57.219 --> 00:34:57.539
 says,

00:34:57.920 --> 00:34:59.059
 it's not so much about

00:34:59.059 --> 00:35:00.159
 pursuing performance.

00:35:00.779 --> 00:35:02.639
 It's about pursuing a person.

00:35:03.840 --> 00:35:04.059
 He said,

00:35:04.099 --> 00:35:04.619
 the goal

00:35:04.619 --> 00:35:06.739
 is not holiness per se.

00:35:06.840 --> 00:35:07.420
 The goal

00:35:07.420 --> 00:35:08.679
 is the holy one.

00:35:10.219 --> 00:35:10.579
 Holiness

00:35:10.579 --> 00:35:12.820
 is about being captivated

00:35:12.820 --> 00:35:13.940
 by Christ,

00:35:14.159 --> 00:35:14.759
 by being

00:35:14.759 --> 00:35:15.960
 grasped and taken

00:35:15.960 --> 00:35:17.179
 by something far better.

00:35:17.179 --> 00:35:18.279
 Do you not know that to be true

00:35:18.279 --> 00:35:18.899
 in your own heart?

00:35:18.940 --> 00:35:20.099
 If this was just do's and don'ts,

00:35:20.139 --> 00:35:21.859
 we might do okay for five minutes,

00:35:21.940 --> 00:35:23.059
 but we'd be back over there

00:35:23.059 --> 00:35:25.359
 doing the same things.

00:35:25.759 --> 00:35:26.739
 We need to be captivated

00:35:26.739 --> 00:35:27.399
 by something

00:35:27.399 --> 00:35:28.579
 greater.

00:35:29.899 --> 00:35:31.159
 Be captivated by Christ,

00:35:31.239 --> 00:35:32.199
 by abiding in Him,

00:35:32.259 --> 00:35:33.219
 and by allowing God,

00:35:33.299 --> 00:35:34.079
 by His Spirit,

00:35:34.199 --> 00:35:34.519
 as we

00:35:34.519 --> 00:35:36.639
 fall more in love

00:35:36.639 --> 00:35:37.399
 with the Lord Jesus,

00:35:37.559 --> 00:35:38.799
 His Spirit will change us

00:35:38.799 --> 00:35:39.759
 from the inside out.

00:35:40.179 --> 00:35:41.460
 This is what holiness is about,

00:35:41.519 --> 00:35:42.759
 being conformed more

00:35:42.759 --> 00:35:43.599
 into the likeness

00:35:43.599 --> 00:35:44.339
 of Jesus Christ.

00:35:44.399 --> 00:35:45.319
 It's not moralism.

00:35:45.320 --> 00:35:46.900
 It's not moralism.

00:35:47.100 --> 00:35:48.600
 It's pursuing our Savior.

00:35:50.420 --> 00:35:51.300
 So as we close, friends,

00:35:51.340 --> 00:35:52.340
 what are you making visible

00:35:52.340 --> 00:35:53.340
 to the outside world?

00:35:54.760 --> 00:35:56.100
 What image do people see

00:35:56.100 --> 00:35:57.019
 as they look at you

00:35:57.019 --> 00:35:57.680
 and I?

00:35:58.420 --> 00:35:59.360
 Do you see the call

00:35:59.360 --> 00:36:00.519
 from this holy God

00:36:00.519 --> 00:36:02.760
 to His ransomed people

00:36:02.760 --> 00:36:05.720
 is to be walking billboards

00:36:05.720 --> 00:36:07.720
 that image His holiness?

00:36:07.719 --> 00:36:10.179
 for Jesus Christ?

00:36:26.339 --> 00:36:26.819
 That means

00:36:26.819 --> 00:36:28.139
 what is coming from that

00:36:28.139 --> 00:36:29.339
 to a long story?

00:36:29.339 --> 00:36:29.819
 To us

00:36:29.819 --> 00:36:31.019
 and to enjoy

00:36:31.019 --> 00:36:31.599
 this Krank

00:36:31.599 --> 00:36:32.419
 with a long story?

00:36:32.419 --> 00:36:33.359
 To us

00:36:33.359 --> 00:36:33.959
 that means

00:36:33.959 --> 00:36:34.959
 we may not

00:36:34.959 --> 00:36:36.259
 God