WEBVTT

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 Now, we can turn in our Bibles to the short section of Ecclesiastes we'll be looking at

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 this evening, Ecclesiastes chapter 11, and the first six verses. As we hear more wisdom from

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 our preacher, here are things to know when you just don't know. Ecclesiastes chapter 11,

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 page 678, if you're using a church Bible, where we read,

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 Ship your grain across the sea. After many days you may receive a return. Invest in seven ventures,

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 yes, in eight. You do not know what disaster may come upon the land. If clouds are full of water,

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 they pour rain on the earth. Whether a tree falls to the south or to the north, in the place where

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 it falls, there it will lie. Whoever watches the wind will not plant. Whoever looks at the clouds

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 will not reap. As you do not know the path of the wind, or how the body is formed in a mother's womb,

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 so you cannot understand the work of God, the Maker of all things. Sow your seed in the morning,

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 and at evening let your hands not be idle. For you do not know which will succeed, whether this or that,

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 or whether both will do equally well. Amen. So all the way through, and if you've been here while

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 we've looked at Ecclesiastes, you'll understand that the teacher wants to change our perspective. We all

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 come at life from a certain perspective because of who we are, because of where we come from and our

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 background, maybe because of the team that we support, or the work that we do, the age and stage

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 that we are. We all have a certain perspective upon life, and the teacher wants to encourage us

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 towards a different perspective than we might typically like to assume.

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 So we've heard him a number of times in this book say, here's how to consider what it looks like to live

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 well. And what he does is he takes us to a gravesite. You cannot live well until you recognize the reality

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 of death. He takes us to consider the future while confronting us with life's unpredictability.

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 And he's constantly reminding us about the reality of God while we live under the sun, and it can be so

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 easy to forget the reality of God. Well, today's lesson, I think, is a really timely one for our age.

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 We are the age and generation where there has never been so much information available to us,

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 neither has there ever been so much choice. There's choice about everything, whether you buy a car,

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 whether you're wanting to choose a restaurant for a meal, and there are so many ways to make a decision.

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 We can find out about detailed specifications. We can read hundreds and thousands of customer reviews.

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 We can go to Instagram feeds. We can watch videos. And the list goes on.

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 And what can happen, and maybe you identify with this, is that you can be paralyzed by the number

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 of choices confronting us. If you ever go to the Sainsbury's cereal aisle, you get that sense of

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 paralysis, if you're anything like me. Or, on the other hand, some people have that sense of being,

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 experiencing the paralysis of analysis. I know I need to make a purchase, but there's so much

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 information. It all just seems overwhelming. Is this the ideal, or is it this one?

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 We can suffer the fear of missing out, FOMO, but also the fear of better options. If I choose this,

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 that means saying no to that. What if that's the thing? And that, I hope in a little way,

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 points to a difficulty that the preacher in Ecclesiastes also reminds us of. The truth that we see less,

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 we understand less, and we control less than we care to admit. So again, the question becomes,

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 in that perspective, how do we live wisely? How do we invest our resources? How do we invest

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 ourselves wisely when there are many things that we don't know? And so chapter 11, verses 1 to 6,

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 is yet another humble reminder that while we don't know, God does, and God is in control. And that's

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 always an invitation to rest. But there's also in this section, positive instruction. It made me think

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 of Kevin DeYoung, his book on guidance. If you're ever looking for a helpful, practical book on guidance,

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 Kevin DeYoung has a book with a really long title, but the main headline is, I think, just do something.

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 And if you read the book, you'll understand where he's coming from. But we're going to think about

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 that. So in this chapter, in these verses rather, you'll see that there are many things that we don't

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 know. So let's consider three things that we do not know as people. First of all, we do not know

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 the future. So we're going to go back to verses 1 and 2. Now, in the NIV Church Bible, it talks about

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 ship your grain across the sea. But I imagine, if you've ever read this before, you're much more

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 familiar with the idea, cast your bread upon the waters. So the NIV is like, I presume imagining that

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 that could be confusing. Because what happens if you cast your bread upon the waters? You have soggy bread,

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 and it sinks. We don't really understand where that comes from. Church history has always understood

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 that as a reference to either trading by sea or to generous giving. The NIV has gone for the trading

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 image of ship your grain by sea. So let me read verses 1 and 2 with the ESV, where it says,

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 cast your bread upon the waters, for you will find it after many days. Give a portion to seven or even

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 to eight, for you know not what disaster may happen on earth. Okay, but for now, we'll come back to that.

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 But notice the two things that are unclear. It's there in the ESV, it's there in the NIV. You may

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 positively receive a return, or negatively, disaster may come, and you do not know. So think about

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 investments. You know, we invest in a startup, or we invest in stocks and shares. The profit could go

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 through the roof, or the company could go bust, and we could lose our money. We send in an application,

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 we could get our dream job, or we could be forced to keep on looking. If it's true that success takes us

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 by surprise, I think even more so, it's disaster that takes us by surprise. This week, I was reading

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 an interview with the son of one of the many Titanic builders. Obviously, there was hundreds and hundreds

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 of people involved in the building of the Titanic, and that boy spoke of his pride at watching the

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 Titanic set sail on its maiden voyage. My dad helped to build that. Nobody expected

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 the disaster that would come. We know, don't we, that the future is not certain,

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 but often we live and act as if it is. Well, if I have it written up in my kitchen diary, then it must

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 be fixed in stone. If I've got it in my phone calendar, then it certainly will happen. And we can

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 often be surprised and frustrated when things don't work out. How would life be different if we really

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 believed that we didn't know the future and we trusted God was in control? So, our author reminds

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 us that we don't know the future. Then he reminds us, secondly, that we don't know the work of God.

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 Look with me at verse 5. As you do not know the path of the wind or how the body is formed in a

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 mother's womb, so you cannot understand the work of God. So, here in Scotland, we are doing really

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 well with wind energy. Obviously, we have the natural resources there all over the place, whether

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 that's onshore or offshore. Scottish wind companies are in some areas leading the way. We have learned

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 to harness the wind, but of course we know that we cannot set the direction of the wind, nor can we

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 predict where those currents are going to flow. When it comes to the unborn, we can see, and it's

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 wonderful to see those high-resolution 3D ultrasounds, so we can see tiny, tiny babies as they are

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 developing, but still nobody knows how life actually begins. We might understand the science, but why is it?

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 Why is it that cells split at just the right time to create body parts and organs, and how is it that

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 they fit together the way that they do? And so, the teacher uses these as just two examples to remind us

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 that we cannot know, we cannot understand the work and the ways of God our Maker. Now, why is he doing

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 that? He's wanting to give us the appropriate perspective as people, and I think so that as Christians, we would

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 find contentment. Christian contentment comes when we can rest in the good and wise providence of God. As the old hymn

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 puts it, whatever my God ordains, whatever my God plans for me is right. To be able to say that and mean it, that's

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 contentment. It gives us freedom from trying to control and answer every question. Instead, it gives

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 us the freedom to trust, and when we're living with trust and rest, then we're in a position to enjoy

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 today as a gift, which is where he comes back to so often. So, we cannot understand the future, we cannot

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 understand the work of God, and we do not know, thirdly, the way to guarantee success. Look at verse 6.

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 So, your seed in the morning and evening, let your hands not be idle, for you do not know which will

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 succeed, whether this or that, or whether both will do equally well. Success is something that matters

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 to us, isn't it? Even if it's our games and our hobbies, certainly with our projects, we want to do

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 well at education, with our career, we want to see our church do well, have success in terms of growth,

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 of maturity and growing numbers. Success matters. Ambition is good. Planning is good. Strategy is good.

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 Hard work is good. But our preacher wants us to remember there is no way to know this sure thing

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 in life. Work on two plans, work on two projects, we'll never know, we'll either, we'll both come good.

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 Choose between two decisions, we will never know how the other decision would have panned out.

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 We can't guarantee success over failure, because we do not know and we cannot control the future.

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 Choosing a job, buying a used car, planting a church, sharing Jesus with a friend. There are so

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 many examples of things that we do and we're called to do, but we cannot guarantee success over failure.

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 Again, as we consider that, and I'm sure we all recognize that, how do we feel about that?

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 What we don't know can be unsettling sometimes, can't it? And so the preacher has this really

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 realistic wisdom in the trenches for us. As people who like control and certainty, perhaps if we trust

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 predictions, it can be hard to discover that's not how life works. So the question becomes,

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 what should we do when we don't know these things? What do we need to know when we don't know the

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 future? What success might turn out? We don't know what God's going to do. Because we want to avoid,

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 and the preacher wants us to avoid paralysis that we were talking about. He also would want us to

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 avoid fatalism, where we just shrug our shoulders and, well, say it doesn't really matter what we do.

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 We need to hear, what does biblical wisdom teach? And here we find there are three things to know.

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 And the first of these is in verses 3 and 4, that we don't just sit there. When we've got decisions,

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 when there's tasks to do, we don't just sit there. If clouds are full of water, they pour rain on the

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 earth. Whether a tree falls to the south or to the north, in the place where it falls there, it will lie.

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 Whoever watches the wind will not plant. Whoever looks at the clouds will not reap.

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 We're invited, I think, here to picture a Middle Eastern farmer. Okay, so farmers, people who work

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 the land, they know predictable signs. I'm guessing we would know these signs. If there are clouds and

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 they're gray, they're going to bring rain. We know that when winds pick up, they can knock over trees.

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 This, of course, matters for the farmer's work. When it comes to sowing, remember when people were

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 sowing by hand, the ideal is when there's no wind. That way you can control dispersal. You don't lose

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 your seed before it ever has a chance to take root. When it comes to harvest time, the ideal is no rain.

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 What's the lesson from the farmer's story? Whoever watches the wind will not plant. Whoever looks at the

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 clouds will not reap. Don't wait for ideal conditions, because life seldom works out that way.

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 It's as if the preacher in Ecclesiastes is saying, avoid analysis paralysis. Don't be so busy reading the

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 sky when it's time to be doing some work. When we understand that there's no sure thing in farming,

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 and there's no sure thing in life that shouldn't stop us working. It shouldn't stop us doing.

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 Rather, we work, and we work hard and well, and we rest in the knowledge that our times are in God's

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 hands. Verses 3 and 4 don't just sit there. It's realistic wisdom. Is there ever an ideal time for

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 anything? It's never an ideal time for a career change, but sometimes it's really good to make

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 that change. It's never an ideal time if we sit down and analyze it to move city, or to start or grow a

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 family, or to begin a new ministry, or to tell your story of faith. You could always say, well, I'm going to

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 put that off. I'm going to leave that decision behind because it doesn't feel ideal. But the

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 teacher, I think, is saying to us, don't miss God-given opportunities while you're trying to

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 read the signs, while you're waiting for a perfect moment. Rather, we work and we trust.

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 Especially when we think about work, we're told, you know, since the fall into sin in the garden,

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 I remember God's words to Adam as the ground came under a curse, that work brings with it thorns and

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 thistles. It brings toil and frustration. But at the same time, the Bible tells us from the beginning

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 that work is still good. And so we should still use those opportunities, take those opportunities,

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 and we should enjoy the gift of work and the tasks that are before us. To think about that parable,

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 in Matthew 25, there was the lazy servant who didn't work for the kingdom and who didn't feel

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 the conditions were ideal. He didn't feel his king was ideal, and he suffered loss. He didn't enter into

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 his master's happiness. So Ecclesiastes tells us, don't just sit there. The second part of that

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 statement, don't just sit there. Do something. Back to verse 1, cast your bread upon the waters.

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 So again, people through history, church history, have seen this either as,

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 take risks in trading. Be bold. Be wise, but be bold. Spread your net. Trade by sea. Or,

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 on the other hand, take risks by being generous. By being generous to the poor. But we do that

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 understanding that we don't know, is this going to work out really well? Or is it going to work out

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 badly? But the preacher says that shouldn't stop us doing and trying. So he says to us in verse 2,

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 give a portion to seven or even to eight. Be wise. Don't put all your eggs in one basket. Invest your

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 resources widely. When it says invest in seven or even eight, it's that idea of going beyond

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 completeness. The idea is the idea of being open-handed. Being open-handed when it comes to our

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 resources. Hold loosely to our money and to our possessions. Remember what Jesus said, don't store up

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 for yourself treasure on earth, where moth and rust destroy, where thieves break in and steal, but store

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 up for yourself treasure in heaven. So be open-handed in that sense of holding loosely to money and stuff,

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 recognizing it's not ultimate and it's not permanent, but also be open-handed in the sense of generous

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 giving. As Paul calls us to, whoever sows generously will also reap generously because God loves cheerful

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 giver. So you think about it. So he's telling us you're never going to know how things are going to

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 pan out and there's never going to be an ideal. So our temptation, I imagine, will be, well, let me

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 hold on to my resources. Let me hoard my resources until that ideal arrives. But know here, biblical

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 wisdom is calling us to be open-handed with our resources regardless of the situation and the

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 circumstances. That we're ready to take risks. Ready to take risks with our money. Being ready to

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 give. Being ready to give to charities. Being ready to give to mission. It's not money down the drain.

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 It's investing in the kingdom of God. Wouldn't it be wonderful to meet someone in heaven? And it turned

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 out that they were there because our giving, as small as it might have been, gave them the access

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 to the Bible that let them know about Jesus. Or we supported the missionary who went and told them

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 good news. Be open-handed with our money. Be open-handed with our time. Maybe that's the resource

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 that's most precious and most pressurized on us. But there are going to be times where we have to be

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 willing to exhaust ourselves to serve others. To serve and to show kindness. Whether we feel like it

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 or not. Whether it's going to be received with great thankfulness or to be taken for granted.

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 Be open-handed with our gifts. Especially as we remember as Christians that God gives each one of us

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 a spiritual gift or gift for the sake of the church. That we would use those gifts generously.

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 not saying it's my gift or it's my time. It's my independence. If we remember as Christians that

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 whatever we do for God matters, it's never a wasted investment. Remember when Jesus said,

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 even someone who gives just a cup of water in my name will certainly not lose their reward.

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 Or what Jesus said in Luke 14, as he spoke to a group of people who loved hosting lavish meals for

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 one another. He said, how about this? How about the next time you're thinking of hosting a meal,

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 why not invite the poor? They won't be able to repay you. But if you do it for God, you'll be repaid at

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 the resurrection. Whatever we do for God is never a wasted investment. So we should not just sit there,

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 we should do something, and we should be open-handed with our time, with our resources.

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 Go to verse 6. We hear him say something slightly different. Sow your seed in the morning and at

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 evening, let your hands not be idle. For you do not know which will succeed, whether this or that,

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 or whether both will do equally well. Notice the activity. Yes, you should sow. Yes, you should work.

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 No, you should not be idle. You should take every opportunity when you can, even when we don't know

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 if it's going to prosper or not, even as we don't know God's plan. But again, our preacher is saying,

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 don't be paralyzed by that. Rather, invest yourself wisely and work hard and work well.

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 Well, to go back to the New Testament wisdom book of James, that passage we read in chapter 4,

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 if you remember it, how did he describe our lives? He used Ecclesiastes kind of language,

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 our life is like a mist. Therefore, we shouldn't make those plans and imagine they're fixed.

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 You know, in a year's time, we'll do this or that, and we'll trade, and then we'll move,

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 and we'll do this. Rather, we should say, if the Lord wills. That should be our heart attitude.

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 We shouldn't presume our future plans are going to work out. But did you notice there was still a

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 command at the end? It said, we should do the good that we are called to do. So even as we recognize

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 life is fragile, even as our future is uncertain, we work hard and well for the Lord.

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 And to use this image of sowing, that would include, wouldn't it, sowing God's Word,

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 to borrow from the parable that Jesus taught of the sower and the different soils, encourages us

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 to tell people the Word of God, to share the gospel, even when we don't know the results.

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 What difference will it make if I read the Bible with my neighbor? What difference will it make if I

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 have an opportunity to share my faith with my colleague? We don't know. But we trust, and we

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 leave the results up to God, and we work in His strength. So we shouldn't just sit there. Now, we

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 should do something. And the third thing to know, and we've heard it so many times from the preacher,

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 is this, that God is in control. All of the uncertainty that we face, all the lack of control

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 that we experience is more than met by the goodness, the wisdom, the power of God.

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 You know, we don't know whether our giving or investing will meet with success or failure,

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 but God does. Now, we don't know how to direct the path of the wind or how a child is formed in a

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 mother's womb, but God does. We don't know which one of our plans will succeed, but God does.

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 And so the response, the perspective the teacher is inviting is trust, to trust Him, to rest in His

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 loving rule. And especially as the theme here is work, that we would then enjoy work as a gift,

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 whether that's our vocation, whether that's what we're doing in our home, whatever it is,

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 Colossians 3 verse 17, whatever you do, whether in word or deed, do it all in the name of the Lord

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 Jesus, giving thanks to God the Father through Him. Remembering, too, the earlier lesson in the

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 book of Ecclesiastes, the limits of work. As we work hard, we remember our work is not ultimate.

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 Our work does not define us. Success or failure, employment, unemployment does not define the child

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 of God. Rather, we're always invited to work resting in the work of the Lord Jesus. We rest in

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 His completed work, His finished work, His saving work. When we don't know any sure things in this

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 life, here is the one sure thing we need. Jesus has completed the work of salvation, and to trust in

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 Him is to be forgiven and to have eternal life. Let's pray together.

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 Lord, our God, we thank You that all of our lives matter to You. Especially we think about work and

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 investing our money and our time and our resources. Thank You for reminding us that while we're not sure

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 how things will work, You are the God who knows, you are the God who knows, and You call us to work.

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 You would call us to be wise in how we work, that we would seek wisdom from Your Word. We would seek

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 wisdom from trusted and mature Christian believers and to pray. But You also call us to act.

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 You call us to act. You call us to act, to live for You in whatever You call us to today and tomorrow and

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 every day of our lives. And so we pray that You would help us, help us not to be so unsettled or so

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 paralyzed by uncertainty, but rather that we would trust in You, the God who is in control,

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 the God who is good, that we would entrust our lives to You and then we would work at whatever

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 You place before us, that we would work hard and we would work well. Lord, especially that You would

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 help us to work hard in sowing the seed of God's Word. For parents that we would be faithful in sowing

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 the seed of God's Word in the lives of our children and young people. For us as,

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 who lead Bible studies or who preach and teach, help us to be faithful to what Your Word says.

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 And we pray that even this week You might give us opportunities to share something from Your Word,

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 something of the gospel that would encourage a believer, that would cause someone who's not yet

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 a follower of Jesus to think about what really matters and to think about all that Jesus offers in the

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 gospel. So help us, we pray, in Jesus' name. Amen.

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 And now let's close by singing the hymn, My Times Are In Your Hand. And we'll stand as we sing together.

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 My Times Are In Your Hand. My God, I wish them there. My life, my friends, my soul,

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 I leave entirely to You.