WEBVTT

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 And we're going to read from Romans chapter 15 from verse 8.

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 Well, let's read from verse 7.

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 The NIV starts from there.

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 We'll read from verse 7 of chapter 15 down to the end of the chapter.

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 And then we're going to look at a bit of chapter 16 later tonight.

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 So we're going to look at the first section of that bit in chapter 15 this morning.

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 And then a second section of 15 into 16 tonight.

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 And looking at this wonderful theme of grace to the world.

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 So let's read and hear from God's word.

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 Accept one another then just as Christ accepted you in order to bring praise to God.

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 For I tell you that Christ has become a servant of the Jews on behalf of God's truth.

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 To confirm the promises made to the patriarchs.

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 So that the Gentiles may glorify God for his mercy.

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 As it is written, therefore I will praise you among the Gentiles.

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 I will sing hymns to your name.

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 Again it says, rejoice, O Gentiles, with his people.

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 And again, praise the Lord, all you Gentiles.

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 And sing praises to him, all you peoples.

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 And again Isaiah says,

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 The root of Jesse will spring up.

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 One who will arise to rule over the nations.

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 The Gentiles will hope in him.

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 May the God of hope fill you with all joy and peace as you trust in him.

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 So that you may overflow with hope by the power of the Holy Spirit.

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 I myself am convinced, my brothers, that you yourselves are full of goodness.

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 Complete in knowledge and competent to instruct one another.

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 I have written to you quite boldly on some points.

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 As if to remind you of them again.

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 Because of the grace God gave me to be a minister of Christ Jesus to the Gentiles.

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 With the priestly duty of proclaiming the gospel of God.

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 So that the Gentiles might become an offering acceptable to God.

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 Sanctified by the Holy Spirit.

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 Therefore I glory in Christ Jesus in my service to God.

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 I will not venture to speak of anything except what Christ has accomplished through me.

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 In leading the Gentiles to obey God by what I have said and done.

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 By the power of signs and miracles.

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 Through the power of the Spirit.

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 So from Jerusalem all the way around to Illyricum.

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 I have fully proclaimed the gospel of Christ.

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 It has always been my ambition to preach the gospel where Christ was not known.

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 So that I would not be building on someone else's foundation.

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 Rather as it is written.

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 Those who were not told about him will see.

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 And those who have not heard will understand.

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 This is why I have often been hindered from coming to you.

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 But now that there is no more place for me to work in these regions.

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 And since I have been longing for many years to see you.

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 I plan to do so when I go to Spain.

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 I hope to visit you while passing through.

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 And to have you assist me on my journey there.

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 After I have enjoyed your company for a while.

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 Now however.

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 I am on my way to Jerusalem in the service of the saints there.

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 For Macedonia and Achaia.

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 Were pleased to make a contribution for the poor among the saints in Jerusalem.

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 They were pleased to do it.

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 And indeed they owe it to them.

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 For if the Gentiles have shared in the Jews spiritual blessing.

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 They owe it to the Jews to share with them their material blessings.

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 So after I have completed this task.

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 And have made sure that they have received this fruit.

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 I will go to Spain and visit you on the way.

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 I know that when I come to you.

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 I will come in the full measure of the blessing of Christ.

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 I urge you brothers by our Lord Jesus Christ.

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 And by the love of the spirit.

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 To join me in my struggle by praying to God for me.

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 Pray that I may be rescued from the unbelievers in Judea.

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 And that my service in Jerusalem may be acceptable to the saints there.

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 So that by God's will I may come to you with joy.

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 And together with you be refreshed.

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 The God of peace be with you all.

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 Amen.

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 As letters go it would be fair to say that this one is quite important.

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 Isn't it?

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 In the history of the world this letter is one of the most read that has ever existed.

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 And although it's a wonderful letter.

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 And we've probably heard many many sermons.

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 Talks.

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 Read books about this letter.

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 Sometimes we can overlook the reason that this book was written.

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 Sometimes we can overlook the reason that Paul writes to the church in Rome.

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 Yes he's absolutely wanting to get across to them.

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 What is the gospel of grace?

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 What is it for us to be in a right relationship with God through Christ?

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 But the big drive underneath all of this is for Paul to be saying.

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 And this gospel cannot be contained to the small places that we've already been before.

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 This gospel is grace for the world.

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 And this gospel must go to the ends of the earth.

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 And I'm going to Spain.

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 And you're going to send me.

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 And that's effectively what he says at the end of this section.

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 So I should just sit down now and we should all go home.

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 Yeah?

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 That's what he's trying to help people to understand in the church in Rome.

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 He's wanting them to get a grasp of the gospel of grace.

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 But he's saying this gospel of grace is good news for the whole world.

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 And it needs to go out.

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 His desire is to see the believers in this church in Rome captivated by God's glory in Christ.

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 And he wants them to be participants in this mission of God.

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 He says that he wants them to be fully active in taking this gospel into every aspect of their lives in that city.

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 And to see that gospel of grace flow out from them.

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 So that there would be many more people who would come to know and understand Jesus Christ as Lord and Savior.

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 And what he's saying in this section, this first bit that we're going to look at from verse 8 to the middle of verse 9 this morning,

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 is that the reason we can have great confidence in doing this is because God is fulfilling his promises.

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 God has fulfilled his promises in Christ.

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 And God is fulfilling his promises through his people to the world.

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 So as we spend some time together today and come to receive the bread and wine,

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 let's spend some time considering the grace of God for the world.

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 And also rejoice in the reality that the promises of God have been fulfilled in Christ.

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 And are in many ways still being fulfilled through his people taking that gospel to the ends of the earth.

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 Two things I want to gather our thoughts under.

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 First one is that there is the hope for all people, verses 8 through 13.

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 And then there is the part one of the ministry of God's people.

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 I deliberately did that so that you would get excited and come back later on tonight, didn't I?

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 Not that that's the motivator, but verses 8 through 13, the hope for all people.

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 Now it's not a new thing for Paul to have dealt with cross-cultural tension.

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 Cross-cultural tension in the church had existed for decades,

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 and it was very normal for Paul to experience this.

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 Years, decades of ministry had taught him that old habits die hard.

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 That's what he had learned from a long time in ministry.

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 Reconciling centuries of segregation and separation was not easy.

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 And it came to the forefront of Paul's ministry among the Gentiles so frequently.

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 Effectively, that's what we see being worked out from chapter 14.

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 Through to chapter 15.

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 Don't think of yourself as more important than others.

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 You are God's people and you are to be united around about this gospel.

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 There are people who will find things more difficult.

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 And therefore, as someone who is a believer, don't make them stumble.

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 It's not something which has disappeared.

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 Squabbling due to our ethnic or cultural preferences may not seem prevalent or important.

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 But it really is.

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 Because it tells us a lot about how we understand the gospel.

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 Tells us a lot about how we understand God's grace.

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 Where we elevate what we think should happen.

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 Because this is what we have experienced.

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 About people receiving the gospel and the grace of God.

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 Something's just not quite right there.

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 When this becomes the dominant theme of a local church or churches in a nation.

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 It highlights that the big picture of God fulfilling his promises.

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 Of sending Christ.

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 So that the whole world would come under his lordship.

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 And experience his grace and mercy.

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 It kind of shows that that big picture of what God is doing.

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 Has maybe just got a little bit distorted.

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 Or potentially has been lost.

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 Do you remember Dr. McCoy from Star Trek?

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 It's life, Jim.

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 But not as we know it.

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 This was the people of God.

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 But not as they knew it.

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 They didn't quite know what was happening.

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 There had been people coming from different backgrounds.

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 Different social strata.

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 Coming together.

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 And it was strange.

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 It was different.

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 It got difficult.

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 And as was the same then.

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 We are all broken people.

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 We are falling short of the glory of God.

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 And what happens as a result of that.

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 Is that we can begin to canonize our culture.

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 We can begin to canonize our heritage.

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 And we become unaware of our own cultural blind spots.

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 So that the way we have understood how to express faith.

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 Becomes the way it must happen.

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 Pause for a moment.

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 What are the things that you and I have become blind to?

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 We all have it.

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 We all do it.

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 Just not aware of it.

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 That's why it's a blind spot.

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 Things that we hold so dearly.

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 But aren't actually keys to understanding the orthodoxy of the gospel.

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 You see living in secular Scotland provides us with great opportunities to announce the gospel of hope for all people.

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 We don't throw out orthodoxy.

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 We don't throw out what is true about the gospel.

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 Gospel truths can never be conceded.

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 We need to state that so clearly right at the very beginning.

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 But we do need to come in humility to learn from God's word.

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 That what it means to be a faithful follower of Christ in our secular age in Scotland today.

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 Means that we need to be sensitive to the leading of God by a spirit.

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 Into what is this going to look like?

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 Do you know one of the greatest challenges is that none of us have got a clue what we're doing.

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 Actually.

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 We've never faced this before.

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 A post-Christian age.

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 It's something that we actually don't know what to do.

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 And that can cause us to be very scared and fearful.

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 And when we become scared and fearful.

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 We grab on to what we know.

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 Yet that means because of the secular age.

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 There are great opportunities.

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 Which exist.

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 For us to share something about this amazing person called Jesus.

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 That people may never have heard about before.

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 Who have never encountered the real and risen Christ.

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 Yeah they may have encountered religion.

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 They may have encountered a church before.

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 But they've never met with the risen Jesus.

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 God is opening up opportunities for all people in this city.

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 He is opening up opportunities throughout the nations.

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 To hear this message of Jesus Christ.

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 One of the questions we need to think about as we read this.

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 Is how are we being sensitive to God's leading by his spirit.

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 So that we are part of those who are seeing those opportunities created.

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 And also proactive participants with God.

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 In being involved in those opportunities that he is opening and presenting for us.

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 As God's people.

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 That's why Paul helps the believers in Rome to remember.

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 That across their cultural barriers.

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 They have one example.

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 It is the Lord Jesus.

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 There is one person who they follow.

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 There is one example that we should chase after.

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 And it is not what we have known from our past.

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 It is pressing on with Jesus Christ.

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 Accept one another.

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 Verse 7.

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 Then just as Christ accepted you.

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 In order to bring praise to God.

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 For I tell you that Christ has become a servant.

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 Christ has become a servant.

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 And in this way he fulfills the glorious hope of what we read right at the very beginning of our time of worship.

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 The servant who has been despised and rejected.

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 The one whose body has been pierced for the transgression of his people.

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 His wounds are the only wounds in the whole of the entirety of the universe.

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 Which can bring healing and wholeness to sinners.

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 No matter where they are from.

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 Where they have been.

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 What has been happening to them.

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 What they have done.

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 He alone.

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 This servant is the only one who brings that hope.

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 That healing.

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 That restoration.

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 At cost to himself.

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 I don't know all of you here.

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 You may not know or trust Jesus yet.

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 But please hear from him.

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 The servant of all.

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 He cares for you.

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 He knows what has happened in your life.

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 He knows what you have done.

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 He knows what has been done to you.

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 And he says that does not put me off.

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 Because I come to you to bring grace and mercy and healing and peace with God.

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 Now we as God's people are not the servant of the Lord.

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 We are.

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 You know.

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 Jesus is the servant of the Lord.

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 But we are the Lord's servants.

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 And this means that our lives should be colored with the beauty of Christ's likeness.

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 And Paul exemplifies this.

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 Paul exemplifies this.

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 Showing what it means to speak truth.

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 And yet not endorse cultural, ethnic or racial superiority.

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 He comes to them and says our example is Jesus.

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 That's what I'm going to take you back to.

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 I'm not going to take you back to the things that I could call upon as things which would give me importance.

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 I'm going to call you back to Jesus.

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 Because he is the person that we are following.

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 What unites people who have been born again through Christ is greater than what divides them.

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 And I'm very specific in saying that.

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 I'm not just saying people who own the name of Christian are all the same.

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 People who are born again.

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 People who know the grace of God at work in their lives.

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 People who have received the gift of the Spirit.

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 Regenerating them and making them new people.

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 What unites us is greater than that which divides us.

00:15:15.399 --> 00:15:21.059
 And that's what he moves on to explain next in that section, isn't it?

00:15:21.740 --> 00:15:30.319
 He transcends the false divisions which more often than not we as fallen people begin to establish in our minds and our habits and our patterns and our hearts.

00:15:31.059 --> 00:15:35.000
 He says, guys, this is not our thing.

00:15:36.139 --> 00:15:37.679
 He's far more eloquent than that.

00:15:37.679 --> 00:15:40.539
 But he says, this is not our thing.

00:15:41.199 --> 00:15:46.379
 The gospel, the salvation, the church, the grace of God, this is not our thing.

00:15:46.459 --> 00:15:47.699
 These are all God's things.

00:15:48.620 --> 00:15:50.399
 It is him who owns these things.

00:15:50.500 --> 00:15:52.439
 It is him that these things are for.

00:15:53.139 --> 00:15:54.019
 I don't own it.

00:15:54.519 --> 00:16:01.419
 We are but recipients of unmerited favor through grace and providence given out by the hand of God.

00:16:04.559 --> 00:16:07.099
 Jesus had come as a Jewish man, is what Paul says.

00:16:08.679 --> 00:16:13.659
 Christ came as a servant of the Jews on behalf of God's truth to confirm the promises to the patriarchs.

00:16:14.359 --> 00:16:19.219
 He says he came as a Jewish man to serve the Jewish people because they are his people.

00:16:19.739 --> 00:16:25.519
 Because in God's purposes of salvation, this was the means for salvation to be worked out in time and space.

00:16:25.519 --> 00:16:27.839
 For salvation to be worked out in history.

00:16:29.559 --> 00:16:35.759
 But it was always the intention of the God of hope to invite the whole world to worship him through Jesus Christ.

00:16:35.759 --> 00:16:40.799
 Because he was not only the servant of the Jewish people, but he was the servant of the Lord.

00:16:41.139 --> 00:16:45.779
 The servant of all of the people who would come to praise and to hope in him.

00:16:45.779 --> 00:16:50.139
 We are united because we need the same Lord.

00:16:51.240 --> 00:16:52.659
 It is not Jew or Gentile.

00:16:53.159 --> 00:16:54.839
 It is not Scott or English.

00:16:55.480 --> 00:16:57.000
 It is not the UK or the American.

00:16:57.579 --> 00:16:58.720
 It is not any of those things.

00:16:58.720 --> 00:17:02.240
 It is the people of God being united around the one Savior.

00:17:03.540 --> 00:17:04.579
 The one Christ.

00:17:05.620 --> 00:17:14.600
 The global glorification of God in unity as the people of God is not a new thing that Paul is introducing.

00:17:15.259 --> 00:17:16.960
 That's what he cracks on to, isn't it?

00:17:17.519 --> 00:17:21.180
 He says, if you don't believe me, I'm just going to quote quite a few places in the Old Testament.

00:17:21.319 --> 00:17:24.400
 So as that, you know, you don't really have any option or wiggle room to get out of this.

00:17:24.400 --> 00:17:26.860
 This has always been God's plan.

00:17:26.980 --> 00:17:28.720
 This has always been God's purposes.

00:17:29.200 --> 00:17:32.640
 That the world would come to know him.

00:17:32.880 --> 00:17:36.420
 That the world would be under the lordship of the risen Christ.

00:17:37.820 --> 00:17:40.940
 It was the heartbeat of the faith of God's people all along.

00:17:41.040 --> 00:17:43.560
 Because it was the heart of God from the beginning.

00:17:43.559 --> 00:17:47.119
 Therefore I will praise you among the Gentiles.

00:17:47.220 --> 00:17:48.720
 I will sing hymns to your name.

00:17:49.480 --> 00:17:51.299
 Rejoice, O Gentiles, with his people.

00:17:52.019 --> 00:17:54.000
 Praise the Lord, all you Gentiles.

00:17:54.079 --> 00:17:56.259
 And sing praises to him, all you peoples.

00:17:57.000 --> 00:17:58.579
 The root of Jesse will spring up.

00:17:58.940 --> 00:18:01.339
 One who will arise to rule over the nations.

00:18:02.359 --> 00:18:04.679
 The Gentiles will hope in him.

00:18:06.019 --> 00:18:06.919
 Now let's pause.

00:18:08.519 --> 00:18:10.740
 Stick up for a bit of breath of fresh air.

00:18:10.740 --> 00:18:20.440
 In what ways are you and I living as believers to display our unity in Christ with believers from different backgrounds?

00:18:21.039 --> 00:18:22.319
 And remember what I mean by believer.

00:18:22.420 --> 00:18:25.420
 I mean someone who has been born again by the spirit of God.

00:18:26.279 --> 00:18:29.500
 I'm not simply saying someone who takes Christian on the census sheet in Scotland.

00:18:30.120 --> 00:18:33.079
 I mean someone who has been born again by the spirit of God.

00:18:33.079 --> 00:18:42.699
 What ways are we seeking to live and display unity with Christians, people who believe in Christ, born again people from different backgrounds?

00:18:44.240 --> 00:18:45.519
 Man, it is not easy.

00:18:46.439 --> 00:18:47.519
 It is hard.

00:18:48.899 --> 00:18:51.639
 It can be really difficult to reconcile some of these things.

00:18:51.759 --> 00:18:54.519
 But this is where the most difficult thing is.

00:18:54.679 --> 00:18:55.379
 It's the gospel.

00:18:55.380 --> 00:19:01.780
 The gospel is that we live in unity with others who have also been born again.

00:19:02.840 --> 00:19:06.520
 Yes, in our local church community context, but also further afield.

00:19:07.360 --> 00:19:09.300
 That's what you see further on in this letter.

00:19:14.000 --> 00:19:18.100
 Dr. Harvey Kouiani was speaking at a conference in Glasgow last week.

00:19:18.460 --> 00:19:20.700
 He's involved in teaching at Liverpool University.

00:19:20.700 --> 00:19:25.519
 He's a professor of African Christianity and looking into the diaspora African mission movement.

00:19:25.980 --> 00:19:31.799
 And he said this really challenging, difficult thing for us to hear.

00:19:33.039 --> 00:19:33.960
 It's very moving.

00:19:34.059 --> 00:19:36.220
 He said British Christians prayed for revival.

00:19:37.360 --> 00:19:42.480
 When it came, they did not recognize it because it was black.

00:19:42.480 --> 00:19:52.740
 Now, zoom out from that in our own local setting within the UK, within Scotland.

00:19:53.220 --> 00:19:53.599
 Zoom out.

00:19:54.120 --> 00:20:00.819
 Does it disturb us that there are people who live on God's earth who do not know that Jesus Christ even existed at all?

00:20:02.740 --> 00:20:07.740
 They just don't know who he is and therefore they cannot glorify God in Christ.

00:20:07.740 --> 00:20:13.819
 I think sometimes in the Western world, we forget there are people who do not know that Jesus ever existed.

00:20:19.660 --> 00:20:22.440
 The hope for all people flows out from the God of hope.

00:20:22.839 --> 00:20:32.620
 The God who Paul asks will fill his church in Rome with joy and peace as they push forward in seeing ethnic, linguistic, and cultural barriers broken down.

00:20:32.619 --> 00:20:41.159
 They push on for these things because the desire is that the glory of God would be seen and that the salvation of many peoples would happen.

00:20:43.219 --> 00:20:47.799
 Now, let's land Paul's prayer that last little bit in verse 13 into our everyday.

00:20:48.279 --> 00:20:49.419
 What are we hoping in?

00:20:49.979 --> 00:20:53.719
 He talks about this God of hope, the one that we are to place our hope into.

00:20:53.799 --> 00:20:56.279
 But what are we actually placing our hope into?

00:20:56.879 --> 00:21:01.139
 God has fulfilled his promise in sending this person, the Messiah.

00:21:01.140 --> 00:21:04.380
 He is also fulfilling his promises through his people.

00:21:04.460 --> 00:21:07.700
 But what is it that we are putting our hope into in our everyday?

00:21:09.320 --> 00:21:10.500
 Perhaps it's our careers.

00:21:11.580 --> 00:21:14.460
 Maybe it's our educational achievements, our academic ability.

00:21:16.240 --> 00:21:17.900
 Possibly it's a perfect looking family.

00:21:18.500 --> 00:21:22.300
 But as I'm starting to find out very quickly, that just doesn't happen.

00:21:23.740 --> 00:21:25.780
 Because they just don't do what you ask them to.

00:21:25.779 --> 00:21:41.240
 As good as these things can be, the blood of the Lord Jesus Christ and the word of God in power communicate to us an even greater story that all of us, as the people of God, are a part of.

00:21:42.240 --> 00:21:44.019
 They communicate an even greater story.

00:21:44.019 --> 00:21:52.259
 And through the work of the Spirit in us, we too share in the privilege of carrying, displaying, and announcing this hope for all people.

00:21:52.379 --> 00:21:54.440
 That is why you exist on the earth.

00:21:55.500 --> 00:21:56.980
 That's why you have breath.

00:21:57.940 --> 00:22:00.799
 To declare the praises of the one who has set you free.

00:22:01.700 --> 00:22:05.039
 In every aspect and dimension there is your everyday existence.

00:22:06.460 --> 00:22:07.799
 That is why I exist.

00:22:08.500 --> 00:22:09.440
 Does it mean I'm perfect?

00:22:09.819 --> 00:22:11.099
 Does it mean I do it all the time?

00:22:11.299 --> 00:22:12.299
 Does it mean I do it right?

00:22:12.299 --> 00:22:13.180
 No, it doesn't.

00:22:13.379 --> 00:22:15.220
 But that is what we are here to do.

00:22:18.539 --> 00:22:27.619
 Can I suggest to you that one of the greatest reasons for the discontent and disconnect in the church in the Western world today is because of our misplaced hopes.

00:22:30.240 --> 00:22:41.220
 We would rather, or we would often rather spend more or give more in terms of our money, our attention, our abilities, everything, in every way, to see our thirst for entertainment quenched.

00:22:42.299 --> 00:22:47.839
 To see our hunger for security or belonging in a world which is chaotic, satiated.

00:22:47.960 --> 00:22:50.220
 We would rather invest everything in those things.

00:22:50.659 --> 00:22:59.319
 We would also rather that our physical needs in either food, sex, or exercise were gratified in more extreme, inventive, or elaborate ways.

00:22:59.319 --> 00:23:01.599
 And yes, I am speaking about the church here.

00:23:01.659 --> 00:23:03.519
 I'm not just speaking about the world around about us.

00:23:03.559 --> 00:23:05.179
 I mean the people of God.

00:23:05.299 --> 00:23:07.899
 We place our hopes in these things.

00:23:09.000 --> 00:23:15.740
 When actually really our joy is being robbed because we are misplacing our hope.

00:23:15.740 --> 00:23:26.120
 Our joy and our peace is found in proactively participating in seeing the church of Christ being established throughout the world.

00:23:26.839 --> 00:23:29.579
 Because this is the hope which does not fail.

00:23:31.620 --> 00:23:33.099
 Why are you discontent?

00:23:34.640 --> 00:23:36.859
 Why do you feel disconnected in church?

00:23:37.900 --> 00:23:40.059
 Why does it not kind of maybe make sense?

00:23:40.059 --> 00:24:10.039
 Why do you feel disconnected in church?

00:24:10.139 --> 00:24:11.799
 Lord, before God jobbar with you.

00:24:12.039 --> 00:24:13.259
 Why do you feel connected in your need?

00:24:13.259 --> 00:24:13.779
 That the God's glory would be improved.

00:24:14.099 --> 00:24:20.200
 And the people, young, old, would be saved and come to know Jesus Christ as Lord and Savior.

00:24:21.000 --> 00:24:22.980
 As you come to this table this morning.

00:24:23.839 --> 00:24:26.879
 You come declaring afresh that there is one Lord.

00:24:27.259 --> 00:24:28.200
 There is one Savior.

00:24:28.519 --> 00:24:30.700
 There is one hope for all people throughout the world.

00:24:30.980 --> 00:24:32.079
 No matter where they are from.

00:24:32.259 --> 00:24:33.559
 And no matter what they have done.

00:24:33.720 --> 00:24:35.319
 And no matter what has been done to them.

00:24:35.579 --> 00:24:37.539
 Let that thrill your soul this morning.

00:24:37.539 --> 00:24:41.139
 let that be something which kindles in you a fire that's maybe gone out.

00:24:42.240 --> 00:24:46.899
 Let it be something that encourages you to head into your meetings tomorrow and work,

00:24:47.079 --> 00:24:49.720
 to do the housework that you just can't be bothered doing,

00:24:49.899 --> 00:24:53.119
 or to just get up to face whatever tomorrow brings.

00:24:53.980 --> 00:24:55.960
 Because Christ is building his church,

00:24:56.099 --> 00:25:01.119
 and he is inviting all of us to take part in that building project for his glory.

00:25:02.000 --> 00:25:03.139
 The ministry of God's people then,

00:25:03.139 --> 00:25:05.200
 the second thing that we're going to draw our thoughts under,

00:25:05.639 --> 00:25:06.920
 verses 14 through 19.

00:25:07.539 --> 00:25:10.200
 What does it look like being involved in this building project?

00:25:10.359 --> 00:25:12.720
 You'll be glad to know this second section is shorter than the first one.

00:25:13.379 --> 00:25:14.240
 That's why it's split in two.

00:25:15.779 --> 00:25:18.279
 What does it look like to be involved in the building project

00:25:18.279 --> 00:25:22.819
 that is Christ involved in forming his church throughout the world and across cultures?

00:25:25.059 --> 00:25:29.200
 Grace for the world comes through the worship and witness of the people of God.

00:25:29.799 --> 00:25:31.480
 We are like signposts in an airport.

00:25:31.480 --> 00:25:33.059
 You know, you get off the airport and you're like,

00:25:33.139 --> 00:25:35.019
 I have no idea how to speak the language here.

00:25:35.019 --> 00:25:38.559
 It's one of the most difficult things when we go over to East Asia,

00:25:38.900 --> 00:25:42.200
 especially if you go somewhere where English is not a common language.

00:25:42.440 --> 00:25:43.859
 I just look and I go, I don't know where I'm going.

00:25:45.639 --> 00:25:48.519
 And equally, people get off the plane in Edinburgh and go,

00:25:48.680 --> 00:25:50.000
 I have no idea how to speak English.

00:25:50.000 --> 00:25:57.380
 We, as the people of God, are like signposts pointing people to the end of the journey.

00:25:57.480 --> 00:26:00.359
 There is life on God's earth.

00:26:00.980 --> 00:26:05.099
 And Paul's great desire is that all of God's people would be united in Christ,

00:26:05.500 --> 00:26:06.960
 reaching out to the world.

00:26:08.660 --> 00:26:10.640
 He looks through, there's three Ps.

00:26:10.740 --> 00:26:12.059
 We're going to cover two of them this morning.

00:26:12.059 --> 00:26:16.099
 He talks about a priestly ministry that God has given,

00:26:16.220 --> 00:26:18.639
 verses 16 and 17 of chapter 15,

00:26:18.700 --> 00:26:21.279
 a priestly ministry that God has given to him.

00:26:22.440 --> 00:26:25.419
 And this priestly ministry revolves around our worship.

00:26:26.200 --> 00:26:28.359
 This isn't simply about music.

00:26:28.799 --> 00:26:30.579
 We probably all know that.

00:26:30.639 --> 00:26:32.179
 It's not simply about how we sing.

00:26:32.659 --> 00:26:36.299
 That's sometimes how the contemporary English language would define it.

00:26:36.339 --> 00:26:38.059
 But this is about whole life worship.

00:26:38.059 --> 00:26:38.619
 Worship.

00:26:39.899 --> 00:26:42.379
 Paul is offering over these Gentiles.

00:26:43.079 --> 00:26:46.440
 He is offering them over to God in an act of worship.

00:26:46.720 --> 00:26:48.980
 These people that God has brought to know him,

00:26:49.659 --> 00:26:52.299
 Paul is offering them back to God.

00:26:54.659 --> 00:26:58.299
 Because as they respond to the beautiful truth of the gospel in Christ,

00:26:58.559 --> 00:26:59.980
 he can do nothing else but say,

00:27:00.279 --> 00:27:01.940
 this was not my work, this was yours.

00:27:02.339 --> 00:27:05.240
 So receive them back because I have not done any of this.

00:27:05.240 --> 00:27:08.900
 The Gentiles are not Paul's.

00:27:09.680 --> 00:27:10.859
 They are the Lord's.

00:27:12.539 --> 00:27:15.960
 Every aspect of our life is an avenue of worship.

00:27:16.940 --> 00:27:19.700
 Perhaps one of the reasons that many churches in the Western world

00:27:19.700 --> 00:27:22.019
 become detached to wider global needs

00:27:22.019 --> 00:27:25.539
 is down to misunderstanding who it is that we are worshiping.

00:27:25.539 --> 00:27:30.819
 As Paul travels around that huge part of the known world,

00:27:31.000 --> 00:27:32.579
 seeing people come to know Christ,

00:27:32.639 --> 00:27:33.859
 he does not claim them for himself.

00:27:34.139 --> 00:27:36.279
 He offers them back as an offering saying,

00:27:36.659 --> 00:27:37.920
 these are your people, not mine.

00:27:41.420 --> 00:27:43.519
 Because he understands who it is that he is worshiping.

00:27:43.599 --> 00:27:45.240
 He understands who it is that he is following.

00:27:45.759 --> 00:27:47.440
 And sometimes in the Western world,

00:27:47.539 --> 00:27:52.200
 we can downplay the size, scope, magnitude, and majesty of God.

00:27:52.200 --> 00:27:56.360
 And we forget that he is not a local tame deity.

00:27:57.580 --> 00:27:59.980
 The earth is the Lord's and everything that is in it.

00:28:02.340 --> 00:28:05.519
 How do you worship God with all that you have

00:28:05.519 --> 00:28:09.900
 and all that you are and all that you will be?

00:28:11.620 --> 00:28:13.000
 How do you view God?

00:28:14.500 --> 00:28:17.059
 It's probably a more pertinent question.

00:28:17.160 --> 00:28:18.220
 How do you view God?

00:28:18.220 --> 00:28:21.640
 Paul says the priestly ministry that I have been given,

00:28:21.920 --> 00:28:22.700
 yes, he's an apostle,

00:28:22.839 --> 00:28:24.700
 but there are things which apply to us as well.

00:28:25.920 --> 00:28:28.339
 That life of worship offering over everything.

00:28:30.019 --> 00:28:31.799
 How do you respond?

00:28:33.380 --> 00:28:34.799
 How do you view God?

00:28:41.440 --> 00:28:43.779
 Do you not just love that Paul speaks so boldly

00:28:43.779 --> 00:28:46.000
 about the power of gospel ministry?

00:28:46.000 --> 00:28:48.319
 He moves on talking about the priestly aspect

00:28:48.319 --> 00:28:49.960
 to going down to verse 19.

00:28:50.039 --> 00:28:50.480
 And he says,

00:28:50.819 --> 00:28:51.859
 it comes by power,

00:28:52.380 --> 00:28:53.859
 the power of signs and miracles

00:28:53.859 --> 00:28:54.980
 through the power of the spirit.

00:28:56.819 --> 00:28:59.519
 See that verse is 18 through the beginning of verse 19.

00:29:00.460 --> 00:29:02.140
 Sometimes we can read this

00:29:02.140 --> 00:29:03.660
 and people get very excited.

00:29:03.799 --> 00:29:04.920
 It's about healing miracles.

00:29:05.359 --> 00:29:06.700
 It's about things happening.

00:29:06.859 --> 00:29:08.599
 We see stuff taking place.

00:29:09.140 --> 00:29:11.799
 And we're not here to debate that this morning.

00:29:11.799 --> 00:29:16.180
 What we are here to announce with Paul

00:29:16.180 --> 00:29:18.019
 is that gospel ministry,

00:29:18.720 --> 00:29:20.700
 the proclamation of God

00:29:20.700 --> 00:29:22.480
 in his grace and his mercy,

00:29:22.700 --> 00:29:24.240
 that is powerful stuff.

00:29:24.460 --> 00:29:26.839
 What it is that we are involved in week by week,

00:29:26.980 --> 00:29:28.180
 moment by moment in our lives

00:29:28.180 --> 00:29:30.220
 and proclaiming Christ is powerful.

00:29:34.419 --> 00:29:36.740
 Witness to Christ in the power of the spirit,

00:29:36.740 --> 00:29:38.579
 which brings dead people to life

00:29:38.579 --> 00:29:42.420
 through announcing God's word is powerful.

00:29:43.380 --> 00:29:44.819
 It can be in a pulpit.

00:29:44.960 --> 00:29:46.099
 It can be in a train station.

00:29:46.220 --> 00:29:47.480
 It can be at the toddler group

00:29:47.480 --> 00:29:49.019
 when you can't even hear over the racket

00:29:49.019 --> 00:29:50.779
 and the noise that's taking place around about you.

00:29:50.980 --> 00:29:52.339
 It can be at a family gathering

00:29:52.339 --> 00:29:54.039
 where there is tension between different members.

00:29:54.180 --> 00:29:56.779
 Wherever that word of the gospel goes forward,

00:29:56.980 --> 00:29:59.660
 that is powerful ministry.

00:30:00.160 --> 00:30:02.700
 Because it is not us who has the power.

00:30:02.700 --> 00:30:04.620
 For it is God by the power of his spirit,

00:30:04.759 --> 00:30:05.819
 which takes his word,

00:30:06.319 --> 00:30:08.360
 which is true to people's hearts

00:30:08.360 --> 00:30:10.360
 and to their lives.

00:30:12.460 --> 00:30:14.480
 If we are failing to recognize the God

00:30:14.480 --> 00:30:16.759
 who deserves worship from all that he has made,

00:30:17.000 --> 00:30:18.720
 then we will inevitably shrink back

00:30:18.720 --> 00:30:19.840
 from allowing God

00:30:19.840 --> 00:30:22.940
 to use our lives to display his power

00:30:22.940 --> 00:30:24.460
 as we are transformed.

00:30:25.640 --> 00:30:27.519
 Our worship, what we worship,

00:30:27.779 --> 00:30:30.000
 how we understand the one who we are worshiping

00:30:30.000 --> 00:30:32.700
 is inevitably going to impact our witness,

00:30:32.940 --> 00:30:34.859
 how we communicate, what we share,

00:30:35.700 --> 00:30:37.079
 whether we should share or not.

00:30:42.160 --> 00:30:44.920
 Have you forgotten just how powerful the gospel is?

00:30:46.180 --> 00:30:47.420
 Do you know why I ask that question?

00:30:47.940 --> 00:30:50.079
 Because Martin forgets how powerful the gospel is.

00:30:50.700 --> 00:30:53.240
 Because Martin sometimes makes God a tame little deity

00:30:53.240 --> 00:30:54.299
 that he's got to know,

00:30:55.839 --> 00:30:58.359
 forgetting that the earth is the Lord's

00:30:58.359 --> 00:30:59.979
 and everything that is in it.

00:31:00.599 --> 00:31:04.039
 The gospel was powerful enough to save Martin,

00:31:04.719 --> 00:31:07.119
 to transform him from someone who was dead

00:31:07.119 --> 00:31:08.740
 to someone who is alive.

00:31:10.059 --> 00:31:11.919
 Yours, like mine's,

00:31:12.199 --> 00:31:15.479
 your conversion is a power encounter with God.

00:31:16.779 --> 00:31:18.099
 Do not forget that.

00:31:20.099 --> 00:31:22.159
 He has changed you.

00:31:22.160 --> 00:31:25.100
 He has changed me.

00:31:25.900 --> 00:31:28.560
 And that is a powerful display

00:31:28.560 --> 00:31:30.120
 to an onlooking world

00:31:30.120 --> 00:31:34.140
 of the God who is powerful to save.

00:31:35.640 --> 00:31:36.880
 Friends, we know these things

00:31:36.880 --> 00:31:38.620
 and Paul says that to the church in Rome.

00:31:38.820 --> 00:31:40.820
 That's what he says in verses 14 through 15.

00:31:41.080 --> 00:31:43.180
 He says, I'm convinced that you understand these things,

00:31:43.220 --> 00:31:44.220
 that you can teach each other,

00:31:44.460 --> 00:31:47.840
 but I'm writing these things to remind you of them.

00:31:47.839 --> 00:31:52.099
 We always need reminded of these things

00:31:52.099 --> 00:31:54.299
 so that we keep living out the life of faith,

00:31:54.579 --> 00:31:57.199
 so that we keep living out the ministry of the gospel

00:31:57.199 --> 00:31:58.639
 as God's people.

00:31:58.799 --> 00:32:00.839
 It needs to be at the forefront of our minds.

00:32:00.919 --> 00:32:03.619
 That's what we need to be reminded of all of the time.

00:32:04.579 --> 00:32:07.819
 Because spiritual amnesia can very easily lead

00:32:07.819 --> 00:32:08.919
 to spiritual apathy.

00:32:08.920 --> 00:32:13.560
 And from there, the core of what it means to believe

00:32:13.560 --> 00:32:14.700
 this message of hope,

00:32:15.000 --> 00:32:17.120
 that God has sent his one and only son

00:32:17.120 --> 00:32:18.320
 as savior and Lord,

00:32:18.660 --> 00:32:20.120
 that he is fulfilling his promises,

00:32:20.460 --> 00:32:23.700
 these things can very quickly disappear off like a mist.

00:32:24.519 --> 00:32:25.360
 We forget the point.

00:32:26.380 --> 00:32:27.259
 When we forget the point,

00:32:27.820 --> 00:32:29.120
 we don't understand our purpose.

00:32:31.420 --> 00:32:34.460
 Perhaps one of the reasons why our witness in the church

00:32:34.460 --> 00:32:37.060
 in Scotland locally and globally

00:32:37.059 --> 00:32:38.759
 is more often than not anemic

00:32:38.759 --> 00:32:42.819
 comes as a result of our bent towards spiritual amnesia.

00:32:42.899 --> 00:32:46.539
 We just forget consistently throughout God's word

00:32:46.539 --> 00:32:50.359
 there is this call to remember what he has done.

00:32:51.179 --> 00:32:54.200
 So we take the lead from Paul in this whole section.

00:32:54.740 --> 00:32:55.879
 Indeed, throughout the whole letter,

00:32:56.200 --> 00:32:59.279
 he has been going back to time after time after time.

00:32:59.460 --> 00:33:01.319
 Remember what God has done.

00:33:01.679 --> 00:33:03.500
 Remember what God has said.

00:33:03.779 --> 00:33:05.700
 The Gentiles are to come to faith.

00:33:05.700 --> 00:33:08.000
 The Gentiles were always part of the plan.

00:33:08.259 --> 00:33:09.360
 This is no new thing.

00:33:09.620 --> 00:33:11.620
 The earth is the Lord's and everything in it.

00:33:11.700 --> 00:33:14.660
 And I have been privileged to be set apart by God

00:33:14.660 --> 00:33:16.559
 for that ministry of proclaiming his name

00:33:16.559 --> 00:33:17.620
 to the ends of the earth.

00:33:18.100 --> 00:33:21.019
 And friends, in some very amazing ways,

00:33:21.120 --> 00:33:23.160
 so have we been included in that mission of God.

00:33:24.799 --> 00:33:26.200
 To see the Gentiles,

00:33:26.460 --> 00:33:28.620
 which we are part of,

00:33:29.380 --> 00:33:32.420
 come to know the glory of God in Christ.

00:33:32.420 --> 00:33:35.580
 And I pray that that is something that will encourage you

00:33:35.580 --> 00:33:37.180
 in the everyday realities of your life.

00:33:38.100 --> 00:33:40.960
 And I pray that it is something which will penetrate down

00:33:40.960 --> 00:33:43.259
 all of the layers of your life.

00:33:43.779 --> 00:33:46.900
 As we come to receive the bread and the wine,

00:33:47.759 --> 00:33:50.840
 we remember that it is by his body and his blood

00:33:50.840 --> 00:33:53.140
 that this relationship of grace

00:33:53.140 --> 00:33:55.880
 and this ministry of grace and hope,

00:33:56.240 --> 00:33:58.400
 this ministry of worship and witness

00:33:58.400 --> 00:34:01.440
 is what we have been given by God,

00:34:01.600 --> 00:34:02.660
 by his grace.

00:34:03.200 --> 00:34:05.840
 We are worshiping witnesses with each other

00:34:05.840 --> 00:34:07.880
 and also to an onlooking world.

00:34:08.619 --> 00:34:10.820
 Let that go through all of the layers of your life.

00:34:11.480 --> 00:34:13.619
 Let it filter down through each one of them

00:34:13.619 --> 00:34:16.860
 and grow to respond to the Lord's leading

00:34:16.860 --> 00:34:19.139
 in your serving him

00:34:19.139 --> 00:34:21.960
 throughout the worship of your life

00:34:21.960 --> 00:34:24.300
 and throughout the witness of your life.

00:34:24.639 --> 00:34:26.700
 Whatever it is that he places you in the world,

00:34:26.699 --> 00:34:28.679
 everyone has taught see to see

00:34:28.679 --> 00:34:30.279
 each other's leading-show to see

00:34:30.279 --> 00:34:32.960
 and if in the audience and as live-stadt

00:34:32.960 --> 00:34:34.399
 that we are watching you live in the work

00:34:34.399 --> 00:34:36.239
 of the work of the past,

00:34:36.559 --> 00:34:49.099
 even in the walk of thelaughter

00:34:49.159 --> 00:34:51.559
 beginning second half of the day

00:34:51.799 --> 00:34:52.559
 and how the truth is trying to correct

00:34:52.559 --> 00:34:53.759
 things other things.

00:34:53.759 --> 00:34:54.559
 What I do here for is