WEBVTT

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 Good morning everyone. My name is Esther and I'm going to be reading from the Old Testament this morning.

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 So if you have a Bible, please join me in Ezekiel chapter 36 and verse 24.

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 For I will take you out of the nations. I will gather you from all the countries and bring you back into your own land.

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 I will sprinkle clean water on you and you will be clean.

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 I will cleanse you from all your impurities and from all your idols.

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 I will give you a new heart and put a new spirit in you.

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 I will remove from you your heart of stone and give you a heart of flesh.

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 And I will put my spirit in you and move you to follow my decrees and be careful to keep my laws.

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 Then you will live in the land I gave your ancestors.

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 You will be my people and I will be your God.

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 Morning, Brunsfield. Today's reading is from John chapter 3, verses 1 to 15.

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 Now there was a Pharisee, a man named Nicodemus, who was a member of the Jewish ruling council.

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 He came to Jesus at night and said, Rabbi, we know you're a teacher who has come from God,

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 for no one could perform the signs you're doing if God was not with him.

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 Jesus replied,

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 Very truly I tell you, no one can see the kingdom of God unless they are born again.

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 How can someone be born when they are old?

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 Nicodemus asked.

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 Surely they cannot enter a second time into their mother's womb to be born.

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 Jesus answered,

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 Verily I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.

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 The flesh gives birth to flesh, but the Spirit gives birth to the Spirit.

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 You should not be surprised at my saying, you must be born again.

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 The wind blows wherever it pleases.

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 You hear its sound, but you cannot tell where it comes from or where it is going.

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 So it is with everyone born of the Spirit.

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 How can this be? Nicodemus asked.

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 You are Israel's teacher, said Jesus, and you do not understand these things?

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 Verily, truly I tell you, we speak of what we know, and we testify to what we have seen.

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 But still we people do not accept our testimony.

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 I have spoken to you of earthly things, and you do not believe.

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 How then do you believe if I speak of heavenly things?

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 No one has ever gone into heaven except the one who comes from heaven, the Son of Man.

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 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up.

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 That everyone we believe may have eternal life in him.

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 Let us pray for Graham as he shares God's word with us this morning.

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 Heavenly Father, thank you for your word that we have read this morning.

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 The Bible reveals how much you love us through the life, death and resurrection of your Son Jesus.

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 We ask you to bless Graham as he shares your message with us today.

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 May we all hear your voice speaking to us through Graham.

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 In Jesus' name, Amen.

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 Well, great to have you with us today, folks.

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 Let me encourage you to grab a Bible and come with me to John chapter 3.

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 Today we're going to see Jesus in a one-on-one conversation with this man that we meet in chapter 3 called Nicodemus.

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 And I guess the one thing that we need to understand as we are introduced to Nicodemus is that he's the kind of man who we would call an odds-on favourite.

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 Right?

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 He's an odds-on favourite.

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 I don't know if you've heard that phrase before or used that phrase before.

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 We often use it in our culture, don't we?

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 When we talk about people who we think are most likely to win something.

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 So, I don't know whether it's the best film director at the Oscars or best in show at Crufts or top goal scorer in the Premier League.

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 All these things have an odds-on favourite.

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 And Nicodemus is another one of those.

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 He's an odds-on favourite.

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 And so the question then becomes, he's the favourite for what?

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 I mean, is he up for a Grammy or something?

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 No.

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 This conversation between Jesus and Nicodemus, if you've got the text there, it centres around verse 15.

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 This thing that Jesus calls eternal life.

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 Right?

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 And we find Jesus all the way through Joan's Gospel using this repeated phrase and making this repeated claim that he has come that we may have eternal life.

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 And now what does that mean?

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 Well, break it down.

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 Eternal.

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 Talking about quantity, length.

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 Right?

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 Right?

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 That the life that Jesus offers, the one that never ends, that eternal life that is given to us from the moment that we receive Jesus, right through it goes after death into forever.

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 Except then it will be perfected and amplified because we will know it and experience it in God's new creation.

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 Eternal and life.

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 Talking about quantity.

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 Quality, rather.

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 Quality, rather.

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 You know, the kind that deeply satisfies the hungry, the thirsty and the restless human soul.

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 Stemming from our knowledge of and enjoyment of our Creator God who exists as a glorious three-in-one community of love.

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 Jesus is talking about eternal life.

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 Jesus is talking about eternal life.

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 And in our world right now where we're bombarded, aren't we, with statistics every day of death.

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 And we know and we see in the world people suffering with pain and people having questions.

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 In our world, those two words, eternal life, should feel like a warm shower when you've just come in from a freezing wet run.

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 Right?

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 As C.S. Lewis once said too, often we are like children who are content, we're happy making mud pies in the dirt.

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 To stop and contemplate what's on offer of a holiday at the beach.

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 Eternal life.

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 Right?

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 Wonderful two words.

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 Now, here's a question.

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 Why is this man, Nicodemus, the odds-on favourite to get it?

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 And I guess the answer is because this man in this day, Nicodemus, owns, quite frankly, a spiritual CV to die for.

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 I mean, his credentials here are simply outstanding.

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 Look with me at verse 1.

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 This guy is an Orthodox Jew.

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 Right?

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 Great start in this day.

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 And he's part of this devout group called the Pharisees who are deeply committed to external purity, legal observance and scripture knowledge which is unmatched.

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 And Nicodemus is part of the religious ruling council of the day as well called the Sanhedrin.

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 So, you bring that all together, this man holds in his hands what I guess we would call today the equivalent of a religious royal flush.

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 Right?

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 You are just not touching this guy when it comes to his religious CV.

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 We're not beating him.

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 And here's the point.

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 The point is that if you'd asked anyone who was around at the time, who is the odds-on favourite to get eternal life?

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 Every single person is pointing squarely at this guy.

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 It's him.

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 And the odds-on favourite goes to see Jesus.

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 Right?

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 We pick up this conversation here.

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 He goes to see him at night, do you notice?

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 That's probably a double meaning there in that word night.

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 It's just the time of day that he went.

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 Probably, I'd imagine, to avoid being seen in public coming to see Jesus.

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 Which maybe tells us a little bit about this man.

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 He's genuine.

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 He wanted to know what the commotion was all about.

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 He wanted to meet this man for himself.

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 He's genuinely intrigued.

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 And maybe that's you here today as you watch this.

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 As you hear about Jesus.

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 Nicodemus has clearly heard about the signs.

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 And we get that at the end of chapter 2.

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 The signs that Jesus is doing.

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 Which is attracting quite the crowd.

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 And maybe he's thinking to himself.

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 Maybe it's time that I met this guy.

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 And you know, I sussed him out.

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 Maybe I can learn a little bit from him.

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 Maybe he can learn a little bit from me.

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 And he can learn how we do things around here.

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 I mean, who knows?

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 Maybe I can persuade him to join our team.

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 Imagine that.

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 Jesus.

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 Imagine unveiling Jesus as our new summer signing.

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 What a coop that would be.

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 He's coming at night.

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 Another meaning of that.

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 Is it's an indication of the true state of this man's heart before God.

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 Spiritually speaking.

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 What would we say today?

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 That the lights might be on.

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 But there ain't nobody hoping.

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 He's in the dark.

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 He's coming to Jesus at night.

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 Doesn't understand.

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 And you see Jesus here in this conversation.

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 Remember the man who knows.

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 Again, we get this at the end of chapter 2.

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 The man who knows the human heart.

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 Knows that this is this man's greatest need.

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 And so this conversation develops between these two men.

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 You see Nicodemus.

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 He makes his play.

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 Verse 2.

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 It's a very polite play.

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 Rabbi.

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 Nicodemus makes his play.

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 And in turn, Jesus responds.

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 And he challenges.

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 And he flips the entire way that Nicodemus understands himself.

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 And understands life completely on its head.

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 Because Jesus says two things to Nicodemus about eternal life.

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 Firstly, Nicodemus, there's nothing you can do to earn it.

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 You must be born again, says Jesus.

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 And that is a bizarre metaphor, is it not?

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 Really confusing one if you think about it.

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 And you can see this guy Nicodemus stopping and thinking, how does that work?

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 He's thinking back to the biology lesson at school.

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 He's thinking, how does that work?

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 Especially if you consider that Nicodemus is most likely an older man at this point in his life.

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 It's a bizarre metaphor.

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 But it's a metaphor that precisely makes the point.

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 Jesus says you must be born again.

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 I was there at the birth of my two children.

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 I'd love to tell you that I stood by and offered some inspirational words to my dear wife.

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 They were just fitting for the occasion at the appropriate time in those few hours.

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 The final few hours of labour.

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 You know, the kind you would get on motivational posters that you would buy at a student fair.

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 The truth is that I did next to nothing.

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 Apart from take up space in an already crowded and stressful room.

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 I was the water boy and I think even that is doing me over justice.

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 I did next to nothing.

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 But you know what?

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 There was someone in that room who contributed even less than me.

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 The baby.

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 I mean, neither of our girls contributed anything.

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 Apart from a lot of pain on behalf of my wife.

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 The kind that I cannot begin to imagine.

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 You see, a baby contributes nothing.

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 And Nicodemus is trying to take that in.

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 This is what Jesus is saying.

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 You see, here's this man Nicodemus who has doubtless lived his whole life believing the maxim that to behave is to belong.

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 Right?

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 You perform well.

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 You keep the rules.

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 And by in so doing you are demonstrating that you are on the right side of God and in the kingdom.

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 That's what he's thinking.

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 But here's noticing what Jesus doesn't say.

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 Notice this.

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 What Jesus doesn't say.

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 He doesn't say, go back and try again.

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 Remember when you were at school and you went with your homework to your teacher and she said, go back and look at your sums.

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 And you went back and you looked over again.

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 You thought, oh, that's how that works.

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 And then you went back to your teacher and she went, well done.

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 You get it now.

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 You got it right.

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 Jesus doesn't say that.

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 He doesn't say try again.

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 He doesn't say think again.

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 He says, you must be born again.

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 Because this isn't about Nicodemus turning over a new leaf.

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 This is about God by his grace and his mercy and by the power of his Holy Spirit giving Nicodemus a brand new heart.

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 Working in him to bring a complete inner cleansing and transformation of his entire being.

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 Only possible by the grace of God through the power of the Spirit of God.

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 You see, that's what Jesus is meaning at verse 8.

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 Right?

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 The Spirit of God.

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 He is like the wind.

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 He's like the wind.

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 You can't see it.

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 You can't see him.

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 But you can feel his effects.

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 I was thinking this week, growing up, playing, learning to play golf.

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 Yeah, I'll say this publicly.

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 My brother's a better golfer than me.

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 Growing up, playing on the Lynx courses up in Fife.

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 He always used to say to me, when it comes to a windy day, he said, remember the slogan?

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 When it's breezy, swing it easy.

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 And here's the point.

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 I was going at it.

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 I was hitting it as hard as I can, straight up to the wind.

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 The wind that I couldn't see was there.

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 And it was just coming straight back at me.

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 That's the point that Jesus is making, isn't it?

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 You can't see the wind, but you can feel it and see its effects.

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 So it is with the work of the Spirit.

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 You don't see where the Spirit is moving, but you'll see the effects of him moving.

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 And we've got no idea how God is at work by his Spirit, through his Word.

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 You know, one of the privileges I have in this role is spending time reading the Bible with people.

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 And one of the most incredible privileges is reading the Bible with people and seeing them not understand it.

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 And in one day, by the grace of God, all of a sudden they see it.

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 I know not how the Spirit moves, convincing men of sin, revealing Jesus through the words, creating faith in him.

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 And so here's what this means, if you're watching this today, whoever you are.

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 If you're watching this and your faith is in Jesus.

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 If this is true for you, how should we respond to this?

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 We should be the most humble people alive.

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 That this was nothing to do with us.

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 Right?

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 God didn't look down from heaven and think that we would make incredible people for his team.

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 No, God was moved by nothing other than his mercy and purely by his grace.

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 As we grasp this, our lives should ooze humility and gratitude.

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 And the gospel of God's grace, you see how it frees us not to live a life of dead moralism.

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 But to live an open life with one another and in front of one another.

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 To take the mask off and stop pretending that we were saved because of our good works and of our upright lives.

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 No, we were saved by grace.

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 And it frees us to acknowledge our weaknesses.

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 And then lean our whole lives on the sufficient grace of our heavenly father.

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 See, Nicodemus thought he behaved so he would then therefore say he could belong.

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 The gospel says, no, you belong.

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 You've been saved by Jesus Christ.

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 You've been transformed.

00:16:50.720 --> 00:16:54.080
 Therefore, behave like children of God.

00:16:56.019 --> 00:16:58.580
 Or someone put it on Twitter this week and I love this.

00:16:58.580 --> 00:17:01.800
 Because religion says, I messed it up.

00:17:01.940 --> 00:17:03.259
 My dad's going to kill me.

00:17:04.240 --> 00:17:07.200
 But the gospel says, I've messed it up.

00:17:07.920 --> 00:17:09.259
 Oh, I need to call my dad.

00:17:11.620 --> 00:17:14.039
 You know, if you're watching this and you're thinking to yourself, do you know what?

00:17:14.079 --> 00:17:16.519
 I'm in God's good book, surely.

00:17:18.000 --> 00:17:19.019
 Because of how I'm living.

00:17:20.880 --> 00:17:24.079
 I think this should massively sober you.

00:17:24.079 --> 00:17:27.960
 I mean, if a guy is as good as Nicodemus, right?

00:17:28.099 --> 00:17:29.419
 With his spiritual CV.

00:17:29.619 --> 00:17:33.359
 I mean, honestly, he could take all of us to the cleaners and back again.

00:17:34.000 --> 00:17:38.699
 If he can't earn eternal life, let me suggest that none of us can.

00:17:38.700 --> 00:17:43.880
 Maybe you're watching this and you're at the other end of the spectrum here.

00:17:43.960 --> 00:17:45.819
 You think you're like the anti-Nicodemus.

00:17:47.039 --> 00:17:50.180
 I mean, if only you knew how broken and complicated my life is.

00:17:50.240 --> 00:17:52.720
 If only you knew how wrong I get it each and every day.

00:17:52.799 --> 00:17:54.799
 If only you knew how much I struggle.

00:17:55.559 --> 00:17:59.580
 Well, let me encourage you, particularly to tune in next week.

00:17:59.579 --> 00:18:03.480
 Because you will hear a story about a woman who we meet in chapter 4.

00:18:03.599 --> 00:18:07.899
 Who, when it comes to pain and brokenness, she could take you to the cleaners and back again.

00:18:08.740 --> 00:18:15.259
 And yet Jesus pursues her for a relationship so that she might have eternal life.

00:18:16.399 --> 00:18:18.379
 When it comes to eternal life, Nicodemus.

00:18:18.439 --> 00:18:20.980
 You see how there's nothing you can do to earn it.

00:18:21.500 --> 00:18:23.579
 There's nothing you can do to earn it.

00:18:23.579 --> 00:18:25.699
 I mean, accept.

00:18:26.779 --> 00:18:33.079
 Secondly, trust that I've done everything that you might have it.

00:18:34.619 --> 00:18:35.639
 I mean, verse 9.

00:18:35.699 --> 00:18:36.679
 How can this be true?

00:18:39.179 --> 00:18:42.679
 I mean, well, according to Jesus, you see, Nicodemus should have known this.

00:18:42.759 --> 00:18:45.079
 I mean, this isn't coming from left field here.

00:18:45.619 --> 00:18:50.480
 And if you think back to that reading we had earlier from Ezekiel 36 in the Old Testament.

00:18:50.639 --> 00:18:51.939
 Here's what God had promised.

00:18:51.940 --> 00:18:59.400
 He promised and said what he was going to do in the time, in the days to come rather, for his people.

00:18:59.539 --> 00:19:03.420
 As he brings about the heart transformation that they need.

00:19:04.820 --> 00:19:05.680
 What's he going to do?

00:19:05.720 --> 00:19:07.500
 He's going to take out that heart of stone.

00:19:07.840 --> 00:19:12.360
 And in its place instead he's going to give them a heart of flesh.

00:19:12.559 --> 00:19:12.700
 Right?

00:19:12.720 --> 00:19:13.779
 It beats for him.

00:19:13.779 --> 00:19:16.139
 And he writes his law.

00:19:16.799 --> 00:19:18.839
 Not out there, but in their hearts.

00:19:19.240 --> 00:19:22.059
 That all of them might know him.

00:19:23.059 --> 00:19:24.940
 And so here's what Nicodemus should have been doing.

00:19:25.019 --> 00:19:27.480
 Instead of leading the people trying to earn it.

00:19:28.039 --> 00:19:29.759
 Remember, this man who knows the scriptures.

00:19:29.960 --> 00:19:32.680
 Nicodemus should have been leading the people and pleading with God.

00:19:33.079 --> 00:19:34.279
 Getting on their knees.

00:19:34.619 --> 00:19:36.399
 That he might do it in them.

00:19:36.400 --> 00:19:40.280
 That he might do it in them.

00:19:42.680 --> 00:19:49.280
 And here is Jesus come to make a way for that to happen.

00:19:49.279 --> 00:19:53.160
 And do you see how he claims to speak?

00:19:54.039 --> 00:19:55.859
 Not as an opinion here.

00:19:56.819 --> 00:19:59.039
 He's claiming to speak as the opinion.

00:20:00.879 --> 00:20:03.240
 He claims to speak authoritatively.

00:20:03.339 --> 00:20:04.359
 And we should listen to him.

00:20:04.399 --> 00:20:06.000
 That is his claim at verse 13.

00:20:07.220 --> 00:20:08.160
 Think of it this way.

00:20:09.379 --> 00:20:10.700
 I don't know if you're anything like us.

00:20:10.839 --> 00:20:12.539
 You know, when we book any kind of holiday.

00:20:12.539 --> 00:20:19.180
 What we go on is not normally what the hotel says of itself.

00:20:20.759 --> 00:20:21.119
 Right?

00:20:21.220 --> 00:20:22.920
 I mean, no hotel is saying of itself.

00:20:23.079 --> 00:20:23.680
 Yeah, our food.

00:20:23.759 --> 00:20:24.200
 You know what?

00:20:24.240 --> 00:20:25.319
 If we're honest, it's average.

00:20:25.899 --> 00:20:27.799
 We could probably get better down the road.

00:20:28.279 --> 00:20:28.859
 Our rooms.

00:20:29.159 --> 00:20:30.940
 To be honest, budget at best.

00:20:31.079 --> 00:20:32.220
 But you're paying what you're paying.

00:20:32.299 --> 00:20:33.420
 So they'll get you there.

00:20:34.639 --> 00:20:37.759
 No, they say come here and you'll have the best holiday ever.

00:20:38.000 --> 00:20:38.339
 Ever.

00:20:40.259 --> 00:20:41.460
 We don't listen to the hotel.

00:20:41.460 --> 00:20:46.539
 We tend to listen to what the people who have actually been there say about the hotel.

00:20:47.480 --> 00:20:47.620
 Right?

00:20:47.680 --> 00:20:49.380
 That's the voices that swing it for us.

00:20:49.440 --> 00:20:50.960
 The people who have actually been there.

00:20:51.059 --> 00:20:52.360
 Who know what they're talking about.

00:20:53.380 --> 00:20:58.640
 You see, Jesus is qualified to speak about heavenly and eternal realities.

00:21:00.100 --> 00:21:01.340
 Because he's been there.

00:21:03.380 --> 00:21:07.400
 In fact, heaven has been his home since before time began.

00:21:07.400 --> 00:21:12.800
 Except now he's taken on our flesh.

00:21:12.800 --> 00:21:14.000
 And he's come down.

00:21:14.880 --> 00:21:17.820
 And he's the very embodiment of truth.

00:21:17.819 --> 00:21:24.259
 Because of the pursuing, loving determination of God.

00:21:24.379 --> 00:21:24.899
 He's here.

00:21:25.619 --> 00:21:27.899
 The God that so loved the world.

00:21:27.980 --> 00:21:33.399
 A world that is perishing because of its own decision to reject God.

00:21:33.519 --> 00:21:35.559
 By rejecting Jesus.

00:21:35.799 --> 00:21:39.399
 And is subject to the eternal judgment of our creator.

00:21:39.400 --> 00:21:41.240
 Because of that decision.

00:21:43.580 --> 00:21:47.180
 Jesus committed to bring this transformation to bear in the hearts of his people.

00:21:47.380 --> 00:21:47.980
 And here's how.

00:21:48.100 --> 00:21:48.820
 Verse 14.

00:21:50.200 --> 00:21:52.320
 Jesus uses this Old Testament story.

00:21:53.920 --> 00:21:55.880
 Nicodemus would have been very familiar with this.

00:21:56.019 --> 00:21:56.060
 Right?

00:21:56.100 --> 00:21:59.600
 We get this in the book of Numbers in chapter 20.

00:21:59.599 --> 00:22:04.980
 And the story is about the Israelites wandering in the desert.

00:22:06.059 --> 00:22:07.240
 And they are complaining.

00:22:08.059 --> 00:22:09.079
 They are moaning.

00:22:09.319 --> 00:22:11.240
 The text says they are impatient.

00:22:11.599 --> 00:22:12.439
 All the way.

00:22:12.519 --> 00:22:15.119
 They are grumbling against God and against Moses.

00:22:15.959 --> 00:22:18.359
 And God sends snakes among them.

00:22:19.019 --> 00:22:22.359
 And those snakes bite many of the Israelites.

00:22:24.439 --> 00:22:25.679
 Sometimes fatally.

00:22:25.680 --> 00:22:29.200
 And in his mercy God says to Moses.

00:22:29.420 --> 00:22:30.720
 Make a statue of a snake.

00:22:30.940 --> 00:22:31.920
 And put it on a pole.

00:22:32.100 --> 00:22:32.860
 And lift it up.

00:22:32.960 --> 00:22:34.860
 And tell everybody who wants to be healed.

00:22:34.980 --> 00:22:36.259
 That if they look at the pole.

00:22:36.420 --> 00:22:38.900
 If they trust what I say is true about the snake.

00:22:38.980 --> 00:22:39.860
 They will be healed.

00:22:41.880 --> 00:22:44.340
 All they need to do is look at the snake.

00:22:46.060 --> 00:22:47.220
 Here's the thing to consider.

00:22:47.380 --> 00:22:48.960
 That people were saved.

00:22:49.880 --> 00:22:50.759
 They were healed.

00:22:50.880 --> 00:22:53.320
 Not by being in proximity to the snake.

00:22:53.319 --> 00:22:55.579
 People were healed.

00:22:55.720 --> 00:22:58.179
 Not by acknowledging the mere existence of the snake.

00:22:58.859 --> 00:23:00.980
 People were saved solely.

00:23:01.579 --> 00:23:02.980
 Because they looked at.

00:23:03.139 --> 00:23:05.960
 And they trusted what God said was true.

00:23:06.919 --> 00:23:08.019
 Concerning the snake.

00:23:09.599 --> 00:23:11.480
 And Jesus says in the same way.

00:23:11.539 --> 00:23:11.799
 Do you know what?

00:23:11.839 --> 00:23:13.799
 My earthly life will end with me.

00:23:14.500 --> 00:23:15.460
 Lifted up.

00:23:16.279 --> 00:23:17.619
 On the cross.

00:23:17.619 --> 00:23:24.839
 As I take the place of sinful humanity.

00:23:25.599 --> 00:23:31.899
 As I bear the wrath of God the Father on myself.

00:23:32.259 --> 00:23:36.919
 What you need to understand is that your sin is way more deadly than a snake bite.

00:23:37.639 --> 00:23:38.839
 What can you do?

00:23:38.939 --> 00:23:41.500
 What is your only hope but to look at me?

00:23:43.500 --> 00:23:44.619
 Believe and live.

00:23:44.619 --> 00:23:48.159
 And by doing that.

00:23:49.059 --> 00:23:50.559
 You have eternal life.

00:23:52.199 --> 00:23:54.479
 You see the only hope here for the odds on favor.

00:23:55.859 --> 00:24:00.659
 The only hope for the man with the unrivaled spiritual CV.

00:24:01.319 --> 00:24:02.619
 For eternal life.

00:24:03.500 --> 00:24:05.399
 Is the same as everyone else.

00:24:06.819 --> 00:24:07.899
 To look and live.

00:24:07.900 --> 00:24:12.540
 So what's he going to do as we leave him here?

00:24:13.460 --> 00:24:14.120
 In verse 15.

00:24:14.200 --> 00:24:14.920
 What's he going to do?

00:24:14.980 --> 00:24:17.340
 Friends what are you and I going to do as we respond to this?

00:24:19.560 --> 00:24:20.540
 Well just as we close.

00:24:20.600 --> 00:24:22.140
 Let me tell you a story that I once heard.

00:24:23.400 --> 00:24:26.540
 And it was by the former Archbishop of Canterbury.

00:24:26.640 --> 00:24:27.680
 Called Donald Cogan.

00:24:28.540 --> 00:24:30.960
 And he used to tell a story about a sculptor.

00:24:31.700 --> 00:24:34.920
 Who once unveiled a statue that he'd made of Jesus.

00:24:34.920 --> 00:24:39.820
 And tourists used to flock from all over to come and see this statue.

00:24:39.980 --> 00:24:42.800
 And what would inevitably happen is that the tourists.

00:24:43.160 --> 00:24:45.840
 People would walk around all around this statue.

00:24:45.960 --> 00:24:47.440
 Trying to take in its every angle.

00:24:47.580 --> 00:24:49.259
 Looking for that perfect picture.

00:24:49.779 --> 00:24:52.720
 And they were always left disappointed.

00:24:52.960 --> 00:24:54.680
 And so they'd ask their tour guide.

00:24:54.820 --> 00:24:56.340
 They'd say where do we need to stand?

00:24:56.519 --> 00:25:01.100
 Where do we need to be to get the best view of this sculpture?

00:25:01.240 --> 00:25:02.039
 Of this statue?

00:25:02.300 --> 00:25:03.880
 And the answer always came back.

00:25:03.880 --> 00:25:08.260
 That the sculptor had deliberately designed the statue.

00:25:09.020 --> 00:25:11.040
 So that the place for the best view.

00:25:12.340 --> 00:25:13.900
 Was to get down on your knees.

00:25:14.740 --> 00:25:15.840
 And to look up.

00:25:19.900 --> 00:25:21.880
 And here's the thing about the odds on favourite.

00:25:23.780 --> 00:25:25.120
 As we leave on this morning.

00:25:27.000 --> 00:25:29.740
 Junior appears two more times in this gospel.

00:25:29.740 --> 00:25:32.359
 Once at chapter 7.

00:25:32.420 --> 00:25:35.400
 In a discussion where he's speaking up for Jesus.

00:25:35.400 --> 00:25:39.019
 When the religious leaders are talking about unlawfully seizing him.

00:25:39.079 --> 00:25:41.120
 And Nicodemus is there fighting Jesus' corner.

00:25:41.440 --> 00:25:43.599
 And then right at the end of this gospel.

00:25:45.279 --> 00:25:46.960
 As he steps into the light.

00:25:47.120 --> 00:25:48.299
 And as he comes out into the open.

00:25:48.380 --> 00:25:50.519
 About his faith in this man Jesus.

00:25:50.519 --> 00:25:52.819
 We see him again.

00:25:53.900 --> 00:25:56.900
 And he's there after Jesus has died on the cross.

00:25:56.960 --> 00:25:59.259
 And he's there with Joseph of Animathea.

00:25:59.359 --> 00:26:02.059
 And the two of them take down Jesus' body from the cross.

00:26:02.180 --> 00:26:03.379
 And they put it in a tomb.

00:26:05.379 --> 00:26:09.220
 And so it would seem that in the months following this encounter.

00:26:09.220 --> 00:26:14.160
 As Jesus' words bounced around Nicodemus' mind.

00:26:14.319 --> 00:26:16.960
 As the spirit penetrated his heart.

00:26:18.319 --> 00:26:19.740
 And perhaps even.

00:26:20.539 --> 00:26:22.160
 And what a wonderful thought this is.

00:26:23.019 --> 00:26:26.559
 That as he stood there taking in Jesus on the cross.

00:26:27.019 --> 00:26:31.460
 As he saw this man Jesus who he had talked to.

00:26:32.120 --> 00:26:34.240
 Lifted up on the cross.

00:26:34.240 --> 00:26:37.880
 Because maybe this conversation came back to him.

00:26:39.880 --> 00:26:42.440
 And Nicodemus thought there's nothing else that I've got.

00:26:42.640 --> 00:26:43.900
 Nothing else that I've got.

00:26:44.859 --> 00:26:46.400
 Nothing in my hand I bring.

00:26:47.740 --> 00:26:49.640
 But simply to the cross I cling.

00:26:50.740 --> 00:26:51.620
 This man looked.

00:26:52.380 --> 00:26:52.940
 And lived.

00:26:54.960 --> 00:26:56.960
 Only by grace can we enter.

00:26:58.339 --> 00:27:00.160
 Only by grace can we stand.

00:27:00.160 --> 00:27:01.839
 Not by our human endeavour.

00:27:01.839 --> 00:27:05.539
 But by the blood of the Lamb.

00:27:06.619 --> 00:27:08.619
 Into your presence you call us.

00:27:09.159 --> 00:27:10.779
 You call us to come.

00:27:12.079 --> 00:27:14.699
 Into your presence you draw us.

00:27:15.399 --> 00:27:19.299
 And now by your grace we come.

00:27:20.659 --> 00:27:21.659
 Let me pray.

00:27:25.059 --> 00:27:28.980
 Heavenly Father what an incredible God you are.

00:27:28.980 --> 00:27:57.220
 Father help us to grasp.

00:27:57.220 --> 00:28:02.019
 Something more of the glory of Jesus Christ.

00:28:02.140 --> 00:28:03.779
 May we look to him today.

00:28:03.900 --> 00:28:05.180
 And have eternal life.

00:28:05.600 --> 00:28:06.400
 In his name.

00:28:06.779 --> 00:28:07.839
 In Jesus name we pray.

00:28:08.339 --> 00:28:08.660
 Amen.

00:28:10.660 --> 00:28:12.620
 Well thank you very much Graham.

00:28:13.160 --> 00:28:15.640
 We're now going to move on in our service.

00:28:16.000 --> 00:28:17.600
 And we're going to hear from one of our members.

00:28:18.140 --> 00:28:19.720
 On what they've been learning.

00:28:20.000 --> 00:28:21.440
 During this lockdown period.

00:28:21.500 --> 00:28:23.559
 And we're going to hear about some of the ups and downs.

00:28:23.559 --> 00:28:25.579
 Of the Christian life from her.

00:28:25.579 --> 00:28:28.139
 So I'm just going to hand over now to one of our members.

00:28:28.500 --> 00:28:29.679
 And hear their story.

00:28:31.079 --> 00:28:31.639
 Hello.

00:28:32.119 --> 00:28:32.939
 My name's Anne.

00:28:33.119 --> 00:28:36.319
 And I've been part of the Brunsfield family for almost 40 years.

00:28:36.699 --> 00:28:38.919
 So I've seen lots of changes over that time.

00:28:39.240 --> 00:28:43.559
 Although I have never quite seen anything like lockdown before.

00:28:43.559 --> 00:28:45.659
 So what's that been like for me.

00:28:46.559 --> 00:28:49.240
 I think for all of us it's been a time of loss.

00:28:49.799 --> 00:28:51.099
 Perhaps some gains too.

00:28:51.419 --> 00:28:52.440
 But for me.

00:28:52.960 --> 00:28:55.879
 My big loss has been that I have lost my big brother.

00:28:57.099 --> 00:28:58.919
 David was older than I am.

00:28:59.259 --> 00:29:00.839
 So he was always there.

00:29:01.480 --> 00:29:04.419
 I can remember my mother giving him a row.

00:29:04.579 --> 00:29:06.039
 For always winding me up.

00:29:06.159 --> 00:29:07.019
 And teasing me.

00:29:07.220 --> 00:29:08.779
 Because he was so much older.

00:29:08.980 --> 00:29:09.819
 And could do that.

00:29:09.819 --> 00:29:10.779
 And giving me a row.

00:29:10.779 --> 00:29:13.059
 For always rising to the bait.

00:29:13.559 --> 00:29:16.399
 So he was always there in my life.

00:29:17.759 --> 00:29:19.599
 However just before lockdown.

00:29:20.240 --> 00:29:22.879
 David called me to tell me that he had cancer.

00:29:23.480 --> 00:29:24.639
 But that it was okay.

00:29:24.839 --> 00:29:25.579
 It was treatable.

00:29:26.599 --> 00:29:29.059
 However only a few short weeks later.

00:29:29.579 --> 00:29:30.779
 He was admitted into hospital.

00:29:31.599 --> 00:29:32.439
 In dreadful pain.

00:29:32.639 --> 00:29:33.619
 And it became clear.

00:29:34.099 --> 00:29:35.740
 That he was really unwell.

00:29:35.980 --> 00:29:37.639
 And there was no coming back from this.

00:29:37.640 --> 00:29:40.240
 So he got home from hospital.

00:29:40.480 --> 00:29:42.380
 And had a very special week at home.

00:29:42.740 --> 00:29:43.720
 With his family.

00:29:43.920 --> 00:29:44.600
 With his wife.

00:29:44.680 --> 00:29:45.220
 His son.

00:29:45.420 --> 00:29:47.420
 Able to speak to people on the phone.

00:29:47.940 --> 00:29:49.400
 And to video call them.

00:29:50.020 --> 00:29:53.160
 And he and I had precious times together.

00:29:53.160 --> 00:29:56.100
 As we thought about how God loved us.

00:29:56.240 --> 00:29:58.660
 And we thought about the prayer in Ephesians.

00:29:58.660 --> 00:30:02.660
 Where it talks about the love that we just can't escape from.

00:30:02.660 --> 00:30:04.620
 And that it strengthens us.

00:30:05.120 --> 00:30:06.920
 In the inner places.

00:30:06.920 --> 00:30:08.220
 Where it really matters.

00:30:09.940 --> 00:30:12.680
 However he was only home for just under a week.

00:30:12.860 --> 00:30:14.519
 And he had to go back to hospital.

00:30:15.100 --> 00:30:18.500
 And he died just a few hours after getting back to hospital.

00:30:19.519 --> 00:30:21.100
 And David lived in Southampton.

00:30:21.380 --> 00:30:24.060
 So I couldn't go to see him when he was ill.

00:30:24.320 --> 00:30:26.100
 And I couldn't go to the funeral.

00:30:26.680 --> 00:30:28.720
 Which I found really hard.

00:30:28.720 --> 00:30:32.299
 His wife couldn't be with him going in the ambulance.

00:30:32.579 --> 00:30:34.559
 She couldn't be with him when he died.

00:30:34.559 --> 00:30:37.160
 So it was quite a difficult time.

00:30:38.079 --> 00:30:41.039
 And not being at the funeral hurt more than I thought it would.

00:30:42.059 --> 00:30:44.000
 But David had always gone before me.

00:30:44.460 --> 00:30:46.279
 And he did that yet again.

00:30:46.360 --> 00:30:50.100
 As he demonstrated how much his faith mattered to him.

00:30:50.440 --> 00:30:51.720
 How real it was.

00:30:51.900 --> 00:30:53.500
 How it sustained him in life.

00:30:54.039 --> 00:30:57.140
 And how it was there when he faced death.

00:30:57.140 --> 00:31:03.980
 And I really appreciated being able to have that time with David.

00:31:04.480 --> 00:31:07.820
 And have that demonstrated to me.

00:31:08.680 --> 00:31:11.620
 You know I see where I live.

00:31:11.700 --> 00:31:13.220
 I see the tide rolling in and out.

00:31:13.340 --> 00:31:15.300
 Every single day without fail.

00:31:15.800 --> 00:31:18.259
 And that puts quite a perspective in life.

00:31:18.440 --> 00:31:19.880
 I like to walk on the beach.

00:31:20.140 --> 00:31:20.900
 And see that.

00:31:21.040 --> 00:31:22.180
 And look into the sky.

00:31:22.320 --> 00:31:23.440
 And see how big it is.

00:31:23.440 --> 00:31:27.759
 And it reminds me of how God is always there.

00:31:27.880 --> 00:31:29.220
 Has always been there.

00:31:29.360 --> 00:31:31.420
 And so I would encourage all of you.

00:31:31.720 --> 00:31:33.180
 That as we face this lockdown.

00:31:33.440 --> 00:31:35.120
 And we face things that are difficult.

00:31:35.759 --> 00:31:38.539
 We face losses that are difficult.

00:31:39.059 --> 00:31:40.920
 But that God is there.

00:31:41.059 --> 00:31:43.279
 And so I leave you with another part of the Bible.

00:31:43.279 --> 00:31:45.120
 That is another favourite of mine.

00:31:45.660 --> 00:31:47.559
 And it's from Romans 8.

00:31:47.559 --> 00:31:48.440
 And it says.

00:31:48.919 --> 00:31:50.859
 Who shall separate us from the love of God?

00:31:51.539 --> 00:31:52.799
 Neither death nor life.

00:31:53.500 --> 00:31:55.039
 Neither the present nor the future.

00:31:55.599 --> 00:31:56.720
 Nor any powers.

00:31:57.119 --> 00:31:58.839
 Nor anything in all creation.

00:31:59.559 --> 00:32:03.200
 Not even COVID-19 will be able to separate us.

00:32:03.399 --> 00:32:06.659
 From the love of God that is in Christ Jesus our Lord.

00:32:07.339 --> 00:32:07.819
 Amen.

00:32:07.819 --> 00:32:07.919
 Amen.

00:32:07.919 --> 00:32:09.220
 Amen.

00:32:09.259 --> 00:32:09.779
 Meaning.

00:32:09.779 --> 00:32:10.159
 Cheers.

00:32:10.179 --> 00:32:10.700
 Cheers.

00:32:11.139 --> 00:32:11.339
 Cheers.

00:32:11.379 --> 00:32:11.740
 Cheers.

00:32:11.839 --> 00:32:12.159
 Cheers.

00:32:12.339 --> 00:32:14.059
 Cheers.

00:32:14.599 --> 00:32:14.700
 Cheers.

00:32:14.720 --> 00:32:15.379
 Cheers.

00:32:15.500 --> 00:32:15.700
 Cheers.

00:32:15.700 --> 00:32:15.879
 Cheers.

00:32:16.299 --> 00:32:16.579
 Cheers.

00:32:17.099 --> 00:32:17.659
 To我們 ice.

00:32:17.679 --> 00:32:17.720
 Cheers.

00:32:17.740 --> 00:32:18.079
 Cheers.

00:32:18.079 --> 00:32:18.319
 Cheers.

00:32:18.319 --> 00:32:18.639
 Cheers.

00:32:18.639 --> 00:32:18.939
 Cheers.

00:32:19.159 --> 00:32:19.559
 Cheers.

00:32:19.559 --> 00:32:20.319
 Cheers.

00:32:20.319 --> 00:32:20.579
 Cheers.

00:32:20.839 --> 00:32:21.259
 Cheers.

00:32:21.259 --> 00:32:21.439
 Cheers.

00:32:21.480 --> 00:32:21.839
 Cheers.

00:32:21.839 --> 00:32:22.879
 Cheers.

00:32:22.879 --> 00:32:23.299
 לנ single issue.

00:32:23.519 --> 00:32:23.700
 Cheers.

00:32:23.700 --> 00:32:24.339
 To me.

00:32:24.619 --> 00:32:25.039
 Cheers.

00:32:25.240 --> 00:32:25.799
 Cheers.

00:32:26.019 --> 00:32:27.259
 Is this the last one.

00:32:27.500 --> 00:32:27.679
 Gracias.

00:32:27.740 --> 00:32:28.019
in committee.

00:32:32.200 --> 00:32:32.759
 Cheers.

00:32:32.759 --> 00:32:33.720
 Cheers.

00:32:33.720 --> 00:32:34.759
 Cheers.

00:32:34.759 --> 00:32:35.460
 어�affir.

00:32:35.460 --> 00:32:35.980
 spelled побед.

00:32:35.980 --> 00:32:36.599
 Cheers.

00:32:36.599 --> 00:32:36.859
 Cheers.