WEBVTT

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 Shall we open our Bibles? We're on page 553, Psalm 21.

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 The King rejoices in your strength, Lord. How great is his joy in the victories you give.

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! You've granted him his heart's desire and have not withheld the request to his lips.

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 You came to greet him with rich blessings and placed a crown of pure gold on his head.

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 He asked you for life and you gave it to him, length of days forever and ever.

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 Through the victories he gave, his glory is great. You have bestowed on him splendor and majesty.

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 Surely you have granted him unending blessings and made him glad with the joy of your presence.

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 For the King trusts in the Lord through the unfailing love of the Most High. He will not be shaken.

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 Your hand will lay hold on all your enemies. Your right hand will seize your foes.

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 When you appear for battle, you'll burn them up as in a blazing furnace.

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 The Lord will swallow them up in his wrath and his fire will consume them.

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 You will destroy their descendants from the earth, their posterity from mankind.

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 Though they plot evil against you and devise wicked schemes, they cannot succeed.

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 You will make them turn their backs when you aim at them with drawn bow.

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 Be exalted in your strength, Lord. We will sing and praise your might.

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 Lord, we pray that you'd be here this morning as we look at your word and we consider what you have for us.

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 Lord, we need you. We need you to speak. We need you to prick our hearts with what you have for us.

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 Lord, we pray that you would work through the words that are said, not because they're particularly eloquent,

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 but because you are behind them.

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 Lord, and that they would be your words and not mine.

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 Lord, we pray that you would give us attentiveness to hear what you have,

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 to know you a little bit better, to understand what you're doing in the world and in our lives

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 so that we might follow you more closely and more fervently today.

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 In Jesus' name, amen.

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 Well, we are looking at Psalm 21.

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 Thank you, Rebecca, for reading it.

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 Last week, we completed the kind of mini-series on creation, which is super helpful and encouraging.

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 And we'll start in a couple of weeks' time the new series on Romans, which we're looking forward to.

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 So we'll take a little one-week Sunday, one-Sunday detour into Psalms.

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 And Psalms is a great option for that kind of thing because it's one of the things that makes Psalms great

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 is that each of them kind of can stand on its own.

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 And you can read one, and it's sort of complete in its ability to speak something to you

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 and that you don't have to read a long passage different than some of the books and epistles

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 where you've got a lot of content, right?

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 That said, this psalm, the one we're looking at today, while it does stand on its own,

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 it is connected to the previous one, Psalm 20.

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 And Psalm 20, we all looked at a few weeks ago, if you were here, when Luis brought the message.

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 And so these two, they're connected.

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 It's Psalm 20 and Psalm 21.

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 You can read them together.

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 Both of them are written by David, and they have the same title.

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 It says, for the director of music, a psalm of David.

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 And so just to remind us a bit of what Psalm 20 had to say,

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 if I can make that happen.

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 Sorry if it's a bit small.

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 Let me read this for you.

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 In Psalm 20, David says,

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 May the Lord answer you when you are in distress.

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 May the name of the God of Jacob protect you.

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 May he send you help from the sanctuary and grant you support from Zion.

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 May he remember all your sacrifices and accept your burnt offerings.

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 May he give you the desire of your heart and make all your plans succeed.

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 And may we shout for joy over your victory and lift up our banners in the name of our God.

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 May the Lord grant all your requests.

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 Psalm 20 appears to be David before some sort of upcoming battle.

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 He's praying to the Lord.

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 He's praying for deliverance.

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 He says, answer me in my distress.

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 I'm praying to God for deliverance, for strength, for protection, for support, and for victory.

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 You see it there.

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 And then in Psalm 21, it's written after that battle.

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 Psalm 21 is David's praise to God for the victory that's come.

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 David is now coming back to praise him for delivering the nation from its enemy in battle.

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 And so as we look at that again, look at these words in that context, right?

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 It says,

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 The king rejoices in your strength, Lord.

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 How great is his joy in the victories that you give.

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 You have granted him his heart's desire and have not withheld the request of his lips.

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 You came to greet him with rich blessings and you placed a crown of pure gold on his head.

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 He asked you for life and you gave it to him, length of days forever and ever.

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 Through the victories you gave, his glory is great.

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 You have bestowed upon him splendor and majesty.

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 Surely you have granted him unending blessings and made him glad with the joy of your presence.

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 For the king trusts in the Lord and through the unfailing love of the Most High, he will not be shaken.

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 It reads on and on.

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 Psalm 20, verse 1 says,

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 Answer me, Lord, in my distress.

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 He's a prayer in his distress.

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 But Psalm 21, verse 1 says,

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 I rejoice in your strength and victory.

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 Psalm 20, verse 4 says,

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 Give me the desires of my heart, Lord.

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 And Psalm 21, verse 2 says,

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 You have granted my desires.

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 Psalm 21 is praising God for giving the king the victory and for vanquishing his enemies.

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 What an amazing passage.

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 What an amazing thing to see King David and the nation of Israel reveling in the victory and praising God for delivering it.

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 Can I level with you?

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 I have to be honest, as I read this psalm this week and the week before and was praying about how to teach it,

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 and I've studied it and preparing for this,

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 I really resonated with Psalm 20.

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 Psalm 21 was a struggle.

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 I can relate to the king in distress.

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 I can relate to asking for strength.

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 I can relate to pleading for deliverance.

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 I can relate to wanting to succeed and not knowing if it will come.

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 The struggle feels real and close.

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 And victory of Psalm 21 feels far away.

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 Sometimes it doesn't feel like I'm very victorious.

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 Sometimes it feels like my enemies are winning.

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 Maybe you're with me this morning.

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 Maybe for you, as with me, the struggle is real today.

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 But maybe you aren't in that at the moment.

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 Maybe you don't feel the same way.

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 But my years of life, and as I keep going on, they tell me that if you aren't feeling it now,

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 you can count your blessings because you've either felt it in the past or you're going to feel it again,

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 and probably both.

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 And so today, I want to stay in Psalm 20, but we have to preach Psalm 21.

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 And as I read over it again, as I read it this week and considered it further,

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 I realized a few things that helped me receive Psalm 21 and its praise,

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 and I want to share those with you.

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 Because as I read the passage, I saw three missteps, three mistakes we can make in looking at a passage like Psalm 21.

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 There are three ways that we can miss what God is trying to show us in a passage like this.

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 Whether you've been reading and studying the Scriptures for your entire life,

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 for your 50, 60, 70, 80 years,

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 or you've never looked at the Bible before, and this is the first time you've heard it,

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 these things should help each one of us.

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 First, it's mistaken timing, mistaken priority, and mistaken identity.

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 Let's start with mistaken timing.

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 That Psalm 21, verse 9 says,

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 When you appear for battle, you will burn them up as in a blazing furnace.

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 When you, you being God the Father,

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 when you appear for battle, you will burn them up as in a blazing furnace.

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 The key word in that verse is when.

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 When you appear for battle, you will burn them up.

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 The New King James Version puts it slightly differently,

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 and maybe helps it make a little clearer what we're talking about.

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 I'll wait for the siren to go.

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 But in the NKJV, it says,

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 You shall make them as a fiery oven in the time of your anger.

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 It's like he's saying,

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 God, you do what needs to be done, but do it in your time.

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 See, the reality is we often assume

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 that our understanding of time and timing

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 is the right one, the only one.

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 And it's understandable.

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 It would be weird for us to pray to God and say,

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 God, would you deliver me from this thing

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 in like two months' time?

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 Right?

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 I can live with it a little bit longer.

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 Maybe you have a few more lessons for me.

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 No, but we think now is best.

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 We think now is the time, right?

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 And interestingly, as I've gotten older,

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 I've gotten more mature and wiser,

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 I'd like to say the way I enjoy sport has shifted.

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 Right?

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 When I was a younger man,

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 I would make sure I could watch each game

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 or each match of my favorite club live when it's happening

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 and make sure I could be in the arena

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 or watching on the television as it happened.

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 And I would watch the game play out

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 and my emotions would rise and fall

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 and I would live and die by every moment

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 of good or bad for my team.

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 And now, most often,

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 because I'm too cheap to pay for Sky

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 and a lot of the sports that I follow

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 are in far-off time zones,

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 I don't get to watch them live.

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 And so what I find is that I check the score in the morning

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 and if they won,

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 I'll go back and watch the replay on YouTube.

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 And so now I watch the same game,

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 but I watch it with like a whole level of peace.

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 Right?

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 Anytime the tension gets heavy,

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 anytime the situation seems dire,

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 I remember that I know the outcome.

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 I know who wins.

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 So I can rest easy

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 and enjoy the game

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 in a way that I couldn't before.

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 Right?

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 And imagine the battle that David is in.

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 He's fighting.

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 The fighting is still going on in the field

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 and the victory is not yet at hand.

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 He wouldn't be singing the praises.

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 He'd be still praying his heart out.

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 Sometimes we struggle with Psalm 21

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 and singing praises

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 because we feel like we're still in the middle of the fight.

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 And it might be the middle of some crisis

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 that we're facing,

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 some thing that feels real,

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 or just the fact that we're still in the world

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 and sin is still here

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 and Jesus hasn't come to deliver that final victory.

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 And we miss the forest for the trees.

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 Right?

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 All we can see is what's right in front of us

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 and we can't imagine the ending

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 because we're looking so closely at what's right here.

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 The beauty of the biblical story

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 is that we don't have to wait for the end

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 to know who wins.

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 Just like the game from last night

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 where I already know the outcome,

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 we can look forward to a victory

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 that's already assured.

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 We can look back on the cross

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 and see the victor.

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 And we can look forward to an eternity

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 where he's crowned in glory.

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 The problem is my view is often too limited.

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 My timeline is too short.

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 I've made the error of assuming

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 that the deliverance I desire

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 must happen now for God to be good.

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 So if we're going to take this

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 in looking to Christ's ultimate victory

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 over sin and over death,

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 we can take courage in our trials

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 and our challenges in this life

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 knowing the true end of the story.

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 Right?

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 It doesn't mean the trials go away.

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 It doesn't mean,

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 it may not mean that the battle's over,

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 but we can endure the ups and downs

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 knowing that the war has already been won.

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 If you're sitting here

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 and you're in the midst of a battle,

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 you feel like you're in an absolute slog.

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 You feel like there's no way out.

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 You can't see out of what you're in at the moment.

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 Jesus in Psalm 21 says,

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 lift your head.

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 I'm the winner.

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 You can know the score now.

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 And it may not make the battle go away,

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 but you can have an inner peace

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 as you walk through it

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 that nothing else in the world can provide.

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 Come to him, he says.

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 His yoke is easy and his burden is light.

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 So we can make a mistake of mistaken timing.

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 We can miss what that is.

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 We can also mistake the priority.

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 Verse 2 of Psalm 21 says,

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 you have granted him his heart's desire

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 and you have not withheld the request of his lips.

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 So the strength and the salvation of God came to David

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 in response to the desire of his heart

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 and his spoken prayers, right?

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 Of Psalm 20, we read.

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 Prayer, it's at the heart of Christian life.

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 It's how we relate to God

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 and how we exist in relationship with him, right?

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 And communication is key to any relationship.

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 And so prayer is our way to be that.

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 And answered prayer is a particularly special thing, right?

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 And that we feel God's presence.

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 We feel and experience God interacting with us

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 in a specific way.

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 And every Christian should know the thrill

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 of wonderful answers to prayer.

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 But there are times when we feel like

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 our prayers aren't being answered.

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 So when we feel that way,

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 when we feel like our prayers are not being answered,

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 when God might not be listening,

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 when we feel like we cannot say

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 that God has granted us our heart's desire,

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 we should look at our prayers.

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 Is it because we are prayerless?

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 It's possible that we aren't actually praying

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 and bringing the things to God

00:14:32.779 --> 00:14:34.779
 and including him in our situations, right?

00:14:34.799 --> 00:14:35.659
 That might be a thing.

00:14:35.659 --> 00:14:37.740
 If we're not praying,

00:14:37.860 --> 00:14:39.059
 even if he is working,

00:14:39.139 --> 00:14:41.219
 we may not recognize what he's doing.

00:14:42.159 --> 00:14:45.600
 Or is it because we're praying wrongly, right?

00:14:45.620 --> 00:14:47.799
 It could be that how and what we pray

00:14:47.799 --> 00:14:49.100
 is off in some way.

00:14:50.839 --> 00:14:51.799
 What is prayer?

00:14:51.939 --> 00:14:53.240
 What does it do?

00:14:55.100 --> 00:14:56.740
 Prayer is not asking God

00:14:56.740 --> 00:15:01.339
 to move his will to match mine, right?

00:15:01.860 --> 00:15:03.959
 Rightly ordered prayer is asking God

00:15:03.960 --> 00:15:08.500
 to move my will to match his, right?

00:15:08.780 --> 00:15:11.000
 Prayer is much more about reconfiguring

00:15:11.000 --> 00:15:13.900
 our field of view to align with God's.

00:15:14.019 --> 00:15:16.340
 Not to make what I'm looking at clearer,

00:15:16.500 --> 00:15:17.900
 but to look at a different picture.

00:15:20.740 --> 00:15:22.340
 And so then unanswered prayer

00:15:22.340 --> 00:15:24.100
 should be a warning signal to us

00:15:24.100 --> 00:15:26.019
 that there might be a problem

00:15:26.019 --> 00:15:27.220
 with something in us.

00:15:27.720 --> 00:15:30.420
 It's more likely that there's a problem with me

00:15:30.419 --> 00:15:31.979
 than there is some problem with God.

00:15:33.399 --> 00:15:35.379
 And there are abundant passages

00:15:35.379 --> 00:15:36.219
 throughout the Bible

00:15:36.219 --> 00:15:37.779
 where it speaks to why our prayers

00:15:37.779 --> 00:15:38.659
 might not be answered

00:15:38.659 --> 00:15:39.759
 the way that we want them to.

00:15:40.819 --> 00:15:42.919
 Why they might be going unanswered.

00:15:43.259 --> 00:15:44.639
 And I'm going to quickly list a bunch of them.

00:15:44.699 --> 00:15:44.819
 Oop.

00:15:46.199 --> 00:15:46.599
 That one.

00:15:46.740 --> 00:15:47.360
 That's the one I want.

00:15:50.899 --> 00:15:52.159
 Not abiding in Jesus,

00:15:52.299 --> 00:15:53.779
 from John 15, 7.

00:15:54.559 --> 00:15:55.819
 Unbelief, from Matthew 17.

00:15:56.220 --> 00:15:58.600
 Failure to fast, also from Matthew 17.

00:15:59.300 --> 00:16:00.920
 Not asking at all, from James.

00:16:01.060 --> 00:16:02.420
 Selfish praying, from James.

00:16:03.140 --> 00:16:04.220
 Disobedience, from one John.

00:16:04.320 --> 00:16:06.040
 Not praying in God's will, from one John.

00:16:06.620 --> 00:16:07.840
 Unconfessed sin, from James.

00:16:07.980 --> 00:16:09.360
 Cold and passionless prayer,

00:16:09.460 --> 00:16:10.560
 from James and two kings.

00:16:11.140 --> 00:16:12.860
 Prayerlessness, or lack of persistence,

00:16:13.020 --> 00:16:13.840
 from Luke and Psalm.

00:16:14.300 --> 00:16:15.700
 Sin against others, from Matthew.

00:16:15.860 --> 00:16:17.120
 Lack of unity, from Matthew.

00:16:17.640 --> 00:16:19.580
 Not praying in the name of Jesus, from John.

00:16:19.780 --> 00:16:21.900
 Pride, from James and one Peter in Proverbs.

00:16:22.300 --> 00:16:23.780
 Lying and deceitfulness, from Psalm.

00:16:23.779 --> 00:16:26.120
 Lack of Bible reading and Bible teaching, from Proverbs.

00:16:26.539 --> 00:16:28.579
 And trusting in the length, or the form,

00:16:28.779 --> 00:16:31.399
 of my prayer, from Matthew.

00:16:32.259 --> 00:16:33.299
 Right, I put them on the screen,

00:16:33.579 --> 00:16:35.379
 with the references, so you can go look them up.

00:16:35.620 --> 00:16:36.600
 I'll give you the list later,

00:16:36.720 --> 00:16:38.100
 but one danger,

00:16:38.480 --> 00:16:39.600
 in making a list like this,

00:16:39.639 --> 00:16:40.659
 is it feels like a checklist.

00:16:41.459 --> 00:16:42.360
 It feels like if I just,

00:16:42.360 --> 00:16:43.319
 tick these off,

00:16:43.399 --> 00:16:44.740
 then God must answer my prayers.

00:16:46.019 --> 00:16:47.139
 It's not how he works.

00:16:47.339 --> 00:16:49.319
 He's not somehow in our debt,

00:16:49.720 --> 00:16:52.379
 if we somehow come to him in the right way.

00:16:52.379 --> 00:16:55.080
 But they can be a helpful clue,

00:16:55.080 --> 00:16:57.139
 into where we might be getting off track.

00:16:57.360 --> 00:16:59.740
 To where our heart has moved sideways.

00:17:05.380 --> 00:17:06.660
 Almost exclusively,

00:17:07.240 --> 00:17:09.740
 what each of these have in common,

00:17:10.480 --> 00:17:12.140
 is that the error is us.

00:17:13.039 --> 00:17:14.319
 Right, our prayers go wrong,

00:17:14.380 --> 00:17:15.940
 because we're focused more on us,

00:17:16.000 --> 00:17:16.740
 than we are on him.

00:17:17.339 --> 00:17:18.720
 Right, not abiding in Jesus,

00:17:18.839 --> 00:17:20.220
 is trying to do it on our own,

00:17:20.259 --> 00:17:21.519
 rather than trusting in him.

00:17:21.519 --> 00:17:23.460
 Unbelief is believing in ourselves,

00:17:23.599 --> 00:17:24.220
 rather than God.

00:17:24.319 --> 00:17:25.119
 Failure to fast,

00:17:25.180 --> 00:17:27.160
 is trusting in the provision of food,

00:17:27.240 --> 00:17:28.319
 rather than God's provision.

00:17:28.779 --> 00:17:29.460
 Not asking,

00:17:29.619 --> 00:17:31.440
 is not even considering God to intervene.

00:17:31.920 --> 00:17:32.619
 Selfish praying,

00:17:32.720 --> 00:17:34.039
 is thinking of ourselves first.

00:17:34.440 --> 00:17:35.900
 Disobedience is going our own way,

00:17:35.940 --> 00:17:36.740
 and disobeying God.

00:17:37.299 --> 00:17:37.960
 Should I go on?

00:17:39.019 --> 00:17:39.639
 Right, I could.

00:17:40.359 --> 00:17:40.839
 Sometimes,

00:17:41.900 --> 00:17:43.279
 often maybe I should say,

00:17:43.639 --> 00:17:45.079
 our most fervent prayers,

00:17:45.180 --> 00:17:47.079
 are around our present circumstances.

00:17:47.079 --> 00:17:49.199
 We look out,

00:17:49.299 --> 00:17:49.639
 and we say,

00:17:49.679 --> 00:17:50.519
 God, I need you now.

00:17:51.319 --> 00:17:52.000
 But here's the thing.

00:17:53.319 --> 00:17:54.679
 In the early 20th century,

00:17:55.179 --> 00:17:57.059
 at the dawn of the automobile age,

00:17:57.179 --> 00:17:57.799
 Henry Ford,

00:17:58.259 --> 00:17:59.699
 the founder of Ford Motor Company,

00:17:59.859 --> 00:18:01.419
 and was responsible for bringing,

00:18:01.419 --> 00:18:02.399
 the Model T,

00:18:02.659 --> 00:18:05.079
 the first affordable car,

00:18:05.179 --> 00:18:05.740
 to the masses.

00:18:06.839 --> 00:18:08.480
 He has a famous quote,

00:18:09.000 --> 00:18:11.319
 that he has said,

00:18:11.359 --> 00:18:12.119
 I think it's this way,

00:18:12.119 --> 00:18:13.159
 he says,

00:18:13.259 --> 00:18:14.339
 if I had asked people,

00:18:14.519 --> 00:18:15.239
 what they wanted,

00:18:15.959 --> 00:18:16.679
 they would have said,

00:18:16.779 --> 00:18:17.459
 faster horses.

00:18:19.719 --> 00:18:20.119
 Right,

00:18:20.159 --> 00:18:21.099
 and this is like our prayer.

00:18:21.759 --> 00:18:22.759
 We see the world,

00:18:22.819 --> 00:18:24.000
 and the things that are facing us,

00:18:24.039 --> 00:18:24.959
 and we make a determination,

00:18:25.339 --> 00:18:26.479
 of a preferred solution,

00:18:26.639 --> 00:18:27.679
 or a preferred future.

00:18:28.399 --> 00:18:29.979
 But if we could see the whole picture,

00:18:30.099 --> 00:18:30.559
 we would know,

00:18:30.679 --> 00:18:31.259
 that that vision,

00:18:31.339 --> 00:18:32.659
 often pales in comparison,

00:18:32.839 --> 00:18:34.619
 to what God has in store for us.

00:18:36.579 --> 00:18:38.199
 Our God is good,

00:18:38.379 --> 00:18:40.459
 and he does care,

00:18:40.459 --> 00:18:41.879
 about your present circumstances.

00:18:42.119 --> 00:18:44.179
 But he is so good,

00:18:44.439 --> 00:18:46.000
 that he cares more,

00:18:46.279 --> 00:18:47.219
 than delivering you,

00:18:47.319 --> 00:18:48.459
 from your present circumstances.

00:18:51.699 --> 00:18:52.219
 He,

00:18:52.500 --> 00:18:55.579
 saw the ultimate,

00:18:56.119 --> 00:18:57.179
 problematic circumstance,

00:18:57.479 --> 00:18:58.519
 and he went to the cross,

00:18:58.719 --> 00:18:59.819
 to deliver you from it.

00:19:00.339 --> 00:19:00.479
 Right,

00:19:00.639 --> 00:19:02.639
 he saw that you were separated from him,

00:19:02.979 --> 00:19:04.500
 and he made way to fix that.

00:19:05.019 --> 00:19:06.039
 He cared enough,

00:19:06.439 --> 00:19:07.579
 for you and for me,

00:19:07.659 --> 00:19:08.619
 to give his own life,

00:19:08.839 --> 00:19:10.299
 to cure your greatest ill,

00:19:10.299 --> 00:19:12.399
 to heal your primary ailment,

00:19:12.519 --> 00:19:13.339
 to deliver you,

00:19:13.399 --> 00:19:14.619
 from your fiercest enemy,

00:19:14.619 --> 00:19:15.859
 to save you,

00:19:15.859 --> 00:19:17.079
 from the very grasp,

00:19:17.079 --> 00:19:18.399
 of death and destruction.

00:19:20.039 --> 00:19:20.759
 And so my problem,

00:19:20.759 --> 00:19:21.960
 is that my prayers,

00:19:22.039 --> 00:19:23.039
 are often too focused,

00:19:23.279 --> 00:19:23.980
 on my will,

00:19:24.579 --> 00:19:25.579
 rather than God's.

00:19:26.240 --> 00:19:27.419
 That my priority,

00:19:27.419 --> 00:19:28.039
 is something,

00:19:28.460 --> 00:19:29.500
 entirely different,

00:19:29.500 --> 00:19:30.099
 from his.

00:19:30.099 --> 00:19:32.359
 I want a faster horse.

00:19:33.379 --> 00:19:34.419
 He wants to give me,

00:19:34.480 --> 00:19:35.259
 a Rolls Royce.

00:19:37.119 --> 00:19:38.399
 And his simple application,

00:19:38.559 --> 00:19:38.939
 on this one,

00:19:40.379 --> 00:19:42.639
 this Bible,

00:19:42.779 --> 00:19:43.599
 this thing promises,

00:19:43.779 --> 00:19:44.639
 whether you've known it,

00:19:44.699 --> 00:19:45.339
 for your whole life,

00:19:45.459 --> 00:19:45.759
 or,

00:19:46.319 --> 00:19:46.619
 you've,

00:19:46.779 --> 00:19:47.759
 hearing it for the first time,

00:19:47.759 --> 00:19:50.000
 there's a promise here,

00:19:50.799 --> 00:19:51.940
 that he,

00:19:52.660 --> 00:19:53.000
 God,

00:19:53.119 --> 00:19:53.700
 will,

00:19:54.359 --> 00:19:54.700
 grant,

00:19:55.099 --> 00:19:56.359
 my heart's desire,

00:19:56.579 --> 00:19:57.119
 every,

00:19:57.660 --> 00:19:58.059
 single,

00:19:58.400 --> 00:19:58.759
 time,

00:19:59.480 --> 00:20:00.740
 if I desire him,

00:20:00.799 --> 00:20:01.359
 most of all.

00:20:04.799 --> 00:20:06.119
 It's mistaken timing,

00:20:06.799 --> 00:20:07.759
 mistaken priority,

00:20:08.599 --> 00:20:09.000
 finally,

00:20:09.119 --> 00:20:09.900
 mistaken identity.

00:20:10.119 --> 00:20:10.660
 It's another way,

00:20:10.740 --> 00:20:11.000
 that we,

00:20:11.079 --> 00:20:12.059
 misread,

00:20:12.299 --> 00:20:12.879
 Psalm 21.

00:20:15.359 --> 00:20:16.059
 Verse 1,

00:20:16.119 --> 00:20:16.299
 it says,

00:20:16.299 --> 00:20:18.079
 the king rejoices,

00:20:18.079 --> 00:20:18.940
 in your strength,

00:20:19.079 --> 00:20:19.240
 Lord,

00:20:19.339 --> 00:20:20.119
 how great,

00:20:20.200 --> 00:20:21.019
 is his joy,

00:20:21.200 --> 00:20:22.500
 in the victories you give.

00:20:24.579 --> 00:20:25.099
 David,

00:20:25.480 --> 00:20:26.519
 king of Israel,

00:20:26.619 --> 00:20:27.579
 he writes this Psalm,

00:20:27.680 --> 00:20:28.659
 just after a battle,

00:20:28.779 --> 00:20:29.440
 a battle that,

00:20:30.220 --> 00:20:31.039
 where the outcome,

00:20:31.279 --> 00:20:32.639
 was victory for him.

00:20:34.039 --> 00:20:34.720
 And rightfully,

00:20:34.839 --> 00:20:36.059
 he comes back to the Lord,

00:20:36.119 --> 00:20:36.819
 and praises him,

00:20:36.879 --> 00:20:37.819
 for giving him strength,

00:20:38.200 --> 00:20:39.379
 and delivering the victory.

00:20:39.919 --> 00:20:40.180
 It says,

00:20:40.240 --> 00:20:41.619
 he's filled with joy,

00:20:41.700 --> 00:20:42.579
 knowing that God,

00:20:42.639 --> 00:20:43.379
 has given him,

00:20:43.619 --> 00:20:44.059
 the victory.

00:20:45.299 --> 00:20:46.279
 And when we read,

00:20:46.299 --> 00:20:46.759
 the Psalm,

00:20:47.319 --> 00:20:48.480
 we read it,

00:20:48.519 --> 00:20:49.039
 I read it,

00:20:49.099 --> 00:20:50.220
 it's totally natural,

00:20:50.220 --> 00:20:51.139
 to put ourselves,

00:20:51.220 --> 00:20:51.899
 in the story,

00:20:52.299 --> 00:20:52.919
 as David.

00:20:53.859 --> 00:20:54.099
 Right?

00:20:54.579 --> 00:20:55.759
 But if we look again,

00:20:56.599 --> 00:20:57.339
 we see the Psalm,

00:20:57.440 --> 00:20:58.519
 while written by David,

00:20:58.579 --> 00:20:59.539
 and about true events,

00:20:59.579 --> 00:21:00.180
 in his life,

00:21:00.879 --> 00:21:01.720
 David is just,

00:21:01.859 --> 00:21:02.500
 a type,

00:21:03.200 --> 00:21:04.139
 of a future king.

00:21:04.919 --> 00:21:05.559
 David is just,

00:21:05.599 --> 00:21:06.119
 a symbol,

00:21:06.500 --> 00:21:07.180
 for a king,

00:21:07.319 --> 00:21:07.859
 that fulfill,

00:21:08.079 --> 00:21:09.759
 that actually fulfills,

00:21:09.859 --> 00:21:10.879
 each of these passages.

00:21:11.500 --> 00:21:12.159
 And that king,

00:21:12.220 --> 00:21:12.680
 is Jesus.

00:21:12.759 --> 00:21:13.399
 Look at Psalm,

00:21:13.400 --> 00:21:14.120
 Psalm 21,

00:21:14.280 --> 00:21:14.720
 again with me,

00:21:14.740 --> 00:21:15.280
 and I'll read them,

00:21:15.380 --> 00:21:15.680
 this time,

00:21:15.740 --> 00:21:16.360
 with perspective,

00:21:16.580 --> 00:21:17.259
 that that king,

00:21:17.380 --> 00:21:18.180
 is actually Jesus.

00:21:18.880 --> 00:21:19.100
 Oh,

00:21:19.259 --> 00:21:20.120
 I was supposed to go back here.

00:21:20.320 --> 00:21:20.620
 Let me see.

00:21:23.759 --> 00:21:24.780
 It's helpful to see it.

00:21:24.860 --> 00:21:25.240
 Here we go.

00:21:25.740 --> 00:21:25.920
 Right?

00:21:25.920 --> 00:21:28.700
 Jesus rejoices,

00:21:28.700 --> 00:21:29.440
 in your strength,

00:21:29.580 --> 00:21:29.740
 Lord.

00:21:29.840 --> 00:21:30.600
 How great is,

00:21:30.600 --> 00:21:31.900
 Jesus' joy,

00:21:32.039 --> 00:21:33.279
 in the victories you give.

00:21:33.880 --> 00:21:34.620
 You have granted,

00:21:34.840 --> 00:21:35.120
 Jesus,

00:21:35.340 --> 00:21:36.279
 his heart's desire.

00:21:36.900 --> 00:21:37.980
 You have not withheld,

00:21:38.120 --> 00:21:38.680
 the request,

00:21:38.800 --> 00:21:39.640
 from Jesus' lips.

00:21:40.200 --> 00:21:41.039
 You greet Jesus,

00:21:41.180 --> 00:21:42.060
 with rich blessings,

00:21:42.060 --> 00:21:43.279
 as he ascended to heaven,

00:21:43.340 --> 00:21:44.180
 and you put a crown,

00:21:44.279 --> 00:21:45.180
 of pure gold,

00:21:45.180 --> 00:21:46.039
 on Jesus' head,

00:21:46.120 --> 00:21:47.640
 as our glorious,

00:21:47.960 --> 00:21:48.400
 conqueror.

00:21:48.980 --> 00:21:49.860
 Jesus has asked,

00:21:49.860 --> 00:21:50.380
 for life,

00:21:50.420 --> 00:21:51.320
 and you gave it to him,

00:21:51.360 --> 00:21:52.000
 and delivered him,

00:21:52.000 --> 00:21:52.600
 from the grave.

00:21:53.180 --> 00:21:54.120
 Jesus' glory,

00:21:54.120 --> 00:21:54.820
 is great,

00:21:54.880 --> 00:21:55.779
 in your salvation,

00:21:56.240 --> 00:21:57.200
 not in a battle,

00:21:57.560 --> 00:21:58.539
 over people,

00:21:58.680 --> 00:21:59.400
 but over sin,

00:21:59.480 --> 00:21:59.920
 and death.

00:22:00.180 --> 00:22:00.940
 You bestow,

00:22:01.060 --> 00:22:01.680
 upon Jesus,

00:22:01.920 --> 00:22:02.580
 splendor,

00:22:02.800 --> 00:22:03.640
 and majesty,

00:22:03.880 --> 00:22:05.140
 befitting a true king.

00:22:06.360 --> 00:22:07.000
 You grant,

00:22:07.080 --> 00:22:07.380
 Jesus,

00:22:07.580 --> 00:22:08.320
 endless blessings,

00:22:08.539 --> 00:22:09.360
 and made him glad,

00:22:09.460 --> 00:22:10.240
 at your presence,

00:22:10.660 --> 00:22:11.620
 at your right hand,

00:22:11.660 --> 00:22:12.220
 even after,

00:22:12.600 --> 00:22:13.680
 having to turn away,

00:22:13.840 --> 00:22:14.539
 at the cross.

00:22:15.940 --> 00:22:16.900
 The problem,

00:22:17.820 --> 00:22:19.220
 when I read Psalm 21,

00:22:19.380 --> 00:22:20.500
 is I've tried to put myself,

00:22:20.620 --> 00:22:21.120
 as the king.

00:22:22.039 --> 00:22:22.759
 But that's a case,

00:22:22.840 --> 00:22:23.960
 of mistaken identity.

00:22:24.400 --> 00:22:24.980
 I've missed,

00:22:25.060 --> 00:22:25.560
 who the psalm,

00:22:25.559 --> 00:22:25.980
 is about.

00:22:26.179 --> 00:22:27.259
 I am not the king,

00:22:27.700 --> 00:22:28.440
 Jesus is.

00:22:31.000 --> 00:22:32.059
 It was more impactful,

00:22:32.200 --> 00:22:33.039
 if I had the thing there.

00:22:36.220 --> 00:22:37.480
 He has won the victory.

00:22:39.480 --> 00:22:40.559
 He has defeated,

00:22:40.799 --> 00:22:41.899
 our greatest enemy.

00:22:44.059 --> 00:22:44.980
 He is the king,

00:22:45.059 --> 00:22:45.559
 who is worthy.

00:22:46.720 --> 00:22:47.559
 He is the one,

00:22:47.659 --> 00:22:48.119
 who saves,

00:22:48.279 --> 00:22:49.419
 even saves,

00:22:49.480 --> 00:22:50.079
 those of us,

00:22:50.079 --> 00:22:50.939
 who could,

00:22:50.939 --> 00:22:51.639
 who could rightly,

00:22:51.639 --> 00:22:52.359
 have been called,

00:22:52.359 --> 00:22:53.460
 his very enemies.

00:22:54.460 --> 00:22:55.460
 He makes us friends,

00:22:55.579 --> 00:22:56.519
 but not only friends,

00:22:56.619 --> 00:22:57.279
 he adopts us,

00:22:57.279 --> 00:22:58.019
 as his children.

00:22:59.779 --> 00:23:00.339
 So if,

00:23:00.500 --> 00:23:01.759
 if I read Psalm 21,

00:23:01.919 --> 00:23:02.399
 and I'm thinking,

00:23:02.500 --> 00:23:03.819
 mostly about my victory,

00:23:03.960 --> 00:23:04.879
 or lack thereof,

00:23:05.500 --> 00:23:06.299
 if I read,

00:23:06.419 --> 00:23:07.139
 this psalm,

00:23:07.179 --> 00:23:08.019
 and I'm mostly concerned,

00:23:08.019 --> 00:23:09.059
 about my request,

00:23:09.139 --> 00:23:09.740
 being granted,

00:23:10.240 --> 00:23:10.899
 and if I read,

00:23:11.000 --> 00:23:11.319
 this psalm,

00:23:11.319 --> 00:23:12.139
 when I'm mostly worried,

00:23:12.200 --> 00:23:13.299
 about my blessings,

00:23:14.059 --> 00:23:15.099
 I'm not going to be able,

00:23:15.139 --> 00:23:15.619
 to say it.

00:23:16.179 --> 00:23:17.099
 I won't be able,

00:23:17.159 --> 00:23:17.779
 to read it,

00:23:18.179 --> 00:23:19.220
 and praise God,

00:23:19.299 --> 00:23:20.419
 the way that psalm reads.

00:23:21.740 --> 00:23:22.399
 And I've missed,

00:23:22.480 --> 00:23:22.960
 the beauty,

00:23:23.319 --> 00:23:24.039
 and the glory,

00:23:24.139 --> 00:23:24.839
 of what it's saying,

00:23:24.919 --> 00:23:25.659
 because I've missed,

00:23:25.879 --> 00:23:26.939
 who the main character,

00:23:27.059 --> 00:23:27.859
 of the story is.

00:23:28.759 --> 00:23:29.799
 I think it's me.

00:23:29.899 --> 00:23:30.539
 It's not me,

00:23:30.619 --> 00:23:31.000
 it's God.

00:23:31.059 --> 00:23:31.519
 It's Jesus.

00:23:32.099 --> 00:23:33.099
 He's the main character.

00:23:33.240 --> 00:23:33.919
 He's the point.

00:23:37.939 --> 00:23:38.579
 Here's the thing.

00:23:39.319 --> 00:23:40.099
 Most of us,

00:23:40.099 --> 00:23:40.839
 in London,

00:23:41.039 --> 00:23:42.439
 all of us running around this city,

00:23:42.500 --> 00:23:43.619
 we're trying to make something,

00:23:43.740 --> 00:23:44.259
 of ourselves,

00:23:44.899 --> 00:23:46.919
 trying to be someone,

00:23:47.099 --> 00:23:48.240
 trying to be loved,

00:23:48.240 --> 00:23:48.919
 by someone,

00:23:49.119 --> 00:23:49.879
 we're trying to,

00:23:49.879 --> 00:23:51.219
 win someone's approval,

00:23:51.379 --> 00:23:52.299
 we're trying to win,

00:23:52.359 --> 00:23:53.500
 in some myriad,

00:23:53.619 --> 00:23:54.219
 of other ways.

00:23:55.619 --> 00:23:56.659
 We're trying to be,

00:23:56.659 --> 00:23:57.240
 the king,

00:23:57.539 --> 00:23:58.639
 of our lives,

00:23:58.779 --> 00:23:59.339
 the master,

00:23:59.500 --> 00:24:00.119
 of our destiny.

00:24:00.579 --> 00:24:01.399
 We want to win,

00:24:01.519 --> 00:24:02.079
 the prize,

00:24:02.179 --> 00:24:02.379
 right?

00:24:02.619 --> 00:24:03.259
 We want to,

00:24:03.559 --> 00:24:04.419
 wear the crown,

00:24:04.740 --> 00:24:05.259
 if you will.

00:24:06.519 --> 00:24:07.639
 Psalm 21 says,

00:24:07.740 --> 00:24:08.679
 there's already a winner.

00:24:08.680 --> 00:24:10.920
 He's Jesus.

00:24:11.480 --> 00:24:12.420
 He's the winner,

00:24:12.680 --> 00:24:13.640
 and he's the king.

00:24:14.440 --> 00:24:15.580
 And here's the amazing thing.

00:24:15.700 --> 00:24:16.420
 His victory,

00:24:16.420 --> 00:24:17.640
 can be your victory.

00:24:18.759 --> 00:24:19.779
 We can be,

00:24:19.779 --> 00:24:20.680
 on his team.

00:24:22.039 --> 00:24:23.100
 And when we do,

00:24:23.220 --> 00:24:23.740
 we can stop,

00:24:23.820 --> 00:24:24.480
 trying to wear,

00:24:24.539 --> 00:24:24.960
 the crown,

00:24:25.039 --> 00:24:25.799
 of our own life.

00:24:26.039 --> 00:24:26.700
 And we can let,

00:24:26.820 --> 00:24:27.440
 the only one,

00:24:27.539 --> 00:24:28.259
 who is true,

00:24:28.460 --> 00:24:28.920
 and good,

00:24:28.980 --> 00:24:29.680
 and wise,

00:24:29.860 --> 00:24:31.320
 be the rightful king,

00:24:31.460 --> 00:24:32.120
 for us.

00:24:32.920 --> 00:24:33.920
 And like David,

00:24:34.019 --> 00:24:34.820
 we can rejoice,

00:24:35.019 --> 00:24:35.900
 in his strength.

00:24:36.720 --> 00:24:37.840
 We can have joy,

00:24:37.920 --> 00:24:38.780
 in his victory.

00:24:41.400 --> 00:24:41.759
 See,

00:24:41.860 --> 00:24:42.060
 I was,

00:24:42.860 --> 00:24:44.200
 came to,

00:24:44.340 --> 00:24:44.980
 to this psalm,

00:24:45.019 --> 00:24:45.920
 when I first started prepping,

00:24:45.960 --> 00:24:46.640
 and I was looking at it,

00:24:46.680 --> 00:24:47.019
 all wrong.

00:24:47.940 --> 00:24:48.820
 I wanted to see,

00:24:48.820 --> 00:24:49.560
 myself in it.

00:24:50.320 --> 00:24:51.040
 I wanted it,

00:24:51.080 --> 00:24:52.060
 to be on my timeline.

00:24:53.019 --> 00:24:53.460
 I want,

00:24:53.600 --> 00:24:54.440
 to be delivered,

00:24:54.620 --> 00:24:55.200
 from my battles,

00:24:55.280 --> 00:24:55.800
 and my enemies,

00:24:56.259 --> 00:24:57.180
 when and how,

00:24:57.340 --> 00:24:58.280
 I want them to be.

00:24:59.420 --> 00:25:00.440
 But what I found,

00:25:00.820 --> 00:25:02.000
 in reading Psalm 21,

00:25:02.220 --> 00:25:03.140
 over and over again,

00:25:03.200 --> 00:25:04.019
 until I figured out,

00:25:04.100 --> 00:25:05.060
 what God was trying to say,

00:25:05.059 --> 00:25:05.440
 is that,

00:25:05.679 --> 00:25:06.339
 what was here,

00:25:06.399 --> 00:25:07.240
 is so much better,

00:25:07.500 --> 00:25:08.480
 than my version,

00:25:08.639 --> 00:25:09.200
 of victory.

00:25:10.839 --> 00:25:11.559
 Psalm 21,

00:25:11.679 --> 00:25:13.200
 is a hymn of praise,

00:25:13.819 --> 00:25:14.859
 but we can only sing,

00:25:14.899 --> 00:25:16.079
 the praises of Psalm 21,

00:25:16.240 --> 00:25:17.419
 if our hearts desire,

00:25:17.579 --> 00:25:18.119
 is for Jesus,

00:25:18.240 --> 00:25:18.779
 to be the king.

00:25:19.740 --> 00:25:20.659
 We can only sing,

00:25:20.799 --> 00:25:22.240
 the praise of Psalm 21,

00:25:22.379 --> 00:25:23.339
 if what we want most,

00:25:23.419 --> 00:25:24.039
 is for Jesus,

00:25:24.200 --> 00:25:24.980
 to wear the crown.

00:25:26.460 --> 00:25:27.440
 We can only sing,

00:25:27.440 --> 00:25:28.519
 the praise of Psalm 21,

00:25:28.639 --> 00:25:29.220
 if we revel,

00:25:29.220 --> 00:25:30.279
 in his victory.

00:25:31.240 --> 00:25:32.079
 We can only,

00:25:32.240 --> 00:25:33.240
 sing the praises,

00:25:33.379 --> 00:25:34.039
 of Psalm 21,

00:25:34.039 --> 00:25:35.440
 if our greatest joy,

00:25:35.599 --> 00:25:36.879
 is in his presence.

00:25:40.399 --> 00:25:41.399
 Shall we pray together?

00:25:44.920 --> 00:25:45.399
 Father,

00:25:45.400 --> 00:25:50.800
 thank you for Psalm 21.

00:25:52.460 --> 00:25:53.340
 Thank you for,

00:25:53.340 --> 00:25:54.620
 opening our eyes,

00:25:54.700 --> 00:25:55.840
 so that we could see you,

00:25:56.080 --> 00:25:56.340
 clearly,

00:25:56.500 --> 00:25:57.180
 for who you are,

00:25:57.220 --> 00:25:57.860
 and what you've done.

00:25:59.140 --> 00:25:59.540
 Lord,

00:25:59.620 --> 00:26:00.480
 I confess,

00:26:00.600 --> 00:26:00.820
 that,

00:26:01.360 --> 00:26:01.920
 too often,

00:26:02.180 --> 00:26:03.560
 I want to make myself,

00:26:03.660 --> 00:26:04.259
 the main character.

00:26:05.580 --> 00:26:07.080
 I want to see you move,

00:26:07.120 --> 00:26:07.820
 in a way that,

00:26:08.080 --> 00:26:10.220
 matches my version,

00:26:10.220 --> 00:26:10.820
 of reality.

00:26:10.819 --> 00:26:13.240
 what I think is best,

00:26:13.359 --> 00:26:15.019
 what I want.

00:26:15.720 --> 00:26:15.980
 And God,

00:26:16.019 --> 00:26:16.960
 I recognize that,

00:26:17.179 --> 00:26:18.159
 all I'm doing,

00:26:18.259 --> 00:26:19.279
 is trying to put myself,

00:26:19.399 --> 00:26:20.139
 in your position.

00:26:20.720 --> 00:26:21.579
 I'm trying to be,

00:26:21.659 --> 00:26:22.399
 God and king,

00:26:22.460 --> 00:26:23.339
 over my life,

00:26:24.099 --> 00:26:24.599
 when all,

00:26:24.759 --> 00:26:25.740
 you ask of us,

00:26:25.799 --> 00:26:26.779
 is to let you be king.

00:26:27.819 --> 00:26:29.240
 And we can have the victory.

00:26:30.159 --> 00:26:30.799
 We can,

00:26:30.939 --> 00:26:32.059
 be with you forever.

00:26:34.119 --> 00:26:34.960
 You make that,

00:26:35.099 --> 00:26:35.899
 clearly available,

00:26:36.700 --> 00:26:37.500
 and we just have to,

00:26:37.500 --> 00:26:38.000
 accept it.

00:26:38.000 --> 00:26:40.299
 Father,

00:26:40.400 --> 00:26:40.700
 as we,

00:26:40.759 --> 00:26:41.900
 look at the things,

00:26:42.019 --> 00:26:42.579
 that are difficult,

00:26:42.579 --> 00:26:43.259
 in our lives,

00:26:43.299 --> 00:26:43.920
 as we look at,

00:26:44.119 --> 00:26:45.380
 what's facing us,

00:26:45.420 --> 00:26:45.660
 and we,

00:26:45.920 --> 00:26:46.619
 it feels,

00:26:47.000 --> 00:26:47.740
 insurmountable.

00:26:48.720 --> 00:26:49.940
 We can look to the end,

00:26:49.960 --> 00:26:50.500
 of the story,

00:26:50.559 --> 00:26:51.380
 and know who wins.

00:26:52.019 --> 00:26:53.180
 We can see you,

00:26:53.259 --> 00:26:53.720
 in victory,

00:26:54.279 --> 00:26:55.880
 the tree of life,

00:26:56.299 --> 00:26:56.779
 standing there,

00:26:56.839 --> 00:26:57.539
 that we can take,

00:26:57.599 --> 00:26:58.119
 and we can eat,

00:26:58.180 --> 00:26:58.859
 and we can have,

00:26:58.940 --> 00:26:59.660
 forever and ever.

00:27:00.279 --> 00:27:00.579
 Amen.

00:27:01.779 --> 00:27:02.180
 God,

00:27:02.240 --> 00:27:02.680
 would you,

00:27:03.200 --> 00:27:05.380
 be king,

00:27:05.980 --> 00:27:06.619
 of our lives.

00:27:06.680 --> 00:27:07.140
 Would you,

00:27:07.140 --> 00:27:08.880
 wear the crown,

00:27:09.100 --> 00:27:10.160
 so that we don't have to.

00:27:10.680 --> 00:27:11.180
 We pray,

00:27:11.460 --> 00:27:12.100
 in Jesus name.

00:27:12.420 --> 00:27:12.660
 Amen.