WEBVTT

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 Our sermon passage for today, Ephesians chapter 2, verses 4 through 7.

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!

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 Christ Jesus, that in the ages to come, he might show the exceeding riches of his grace in kindness toward us in Christ Jesus.

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 The word of God for the people of God.

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 Thanks be to God. Please be seated.

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 The grass withers, the flower fades, but the word of the Lord stands forever.

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 Let's pray.

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 Amen.

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 O loving God, God of rich mercy and kindness, please blow the Holy Spirit on your people, on all that you will give an ear to hear.

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 And your word as it goes forth does not return to you void, but it brings forth the fruit that you ordain.

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 We trust that you will do this, Lord.

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 We pray that your Holy Spirit will cause us to behold even now in our midst through the ministry of the word, Jesus Christ lifted up, exalted, glorified.

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 Putting on display the kindness of God to us.

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 We ask this for your glory alone, Lord.

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 Amen.

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 Amen.

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 Amen.

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 One of the joys of belonging to a family, and I'm thinking of you all, a spiritual family, a church, is being able to express the love that God has put in us one to another.

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 It's the kindness of God put into his people that we get to express in a lot of different ways.

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 Some of you express this kindness by serving one another.

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 Many times I'll look around after a fellowship meal and there's this servants wiping down the tables, throwing away trash from one another.

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 Others of you will spend maybe more than 24 hours preparing a piece of meat just right in order to bring it in and share it with everyone.

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 And that's an expression of your kindness or bread that you prepared from every step of the way.

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 And just to watch one another enjoy that together.

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 Isn't that just such a blessing?

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 Well, our chief end as human beings is to glorify and enjoy God.

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 To enjoy God is what we're created for.

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 Let that simple truth sink in for just a moment.

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 And really, as we walk through this passage, my sermon is an invitation for the moments ahead to enjoy God together.

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 And specifically, enjoy the kindness of God.

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 Would you look at our sermon passage?

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 This is how verse 7 tells us.

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 It's all headed to this.

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 Look at verse 7.

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 That in the ages to come, God might show the exceeding riches of his kindness toward us in Christ Jesus.

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 For the ages to come.

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 This is God's delight.

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 It's that you as people would enjoy his kindness.

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 So let's start that now.

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 Let's practice it.

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 The sermon title is that invitation, that encouragement, that exhortation.

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 Enjoy God's kindness.

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 As we walk through this passage, there are three areas of focus for us to appreciate the kindness of God and enjoy him together.

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 The first one is this.

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 Number one.

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 Marvel at God's kindness above the darkness of your sins.

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 Marvel at God's kindness above the darkness of your sins.

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 The other day, one of my children pointed out to me as we were about to just go in and, you know, keep kind of get through the evening and do everything we need to do.

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 Just how that night for for a few different reasons, the stars seem to really sparkle.

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 And if you think about those nights where you've been able to look up in the sky, when is it that the stars shine the brightest?

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 It's when the contrast is most great.

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 It's when when there aren't clouds that are capturing some light that's reflected off the moon into the clouds to blur it and decrease the contrast.

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 And it's when the moon is is dark and it's hidden away.

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 And then in the darkness of the night, you can just see that star piercing through.

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 And this is what our glorious passage here does for us, isn't it?

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 It's the darkness of death.

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 Against which as a backdrop, now the light of the gospel shines in Jesus Christ.

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 Marvel at God's kindness above the darkness of your sins.

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 Chapter two, verse one.

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 Put your finger there.

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 I'll remind you that you and I.

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 We're dead in our trespasses in sins.

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 And now look at verse four, our sermon passage for today.

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 It starts with these exact words.

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 But God, God didn't leave you and me dead in our sins.

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 We should have stayed dead toward God forever, lost in utter darkness without any knowledge of God's kindness.

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 But God sent Christ who joyfully took God's justice.

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 The punishment we deserve in our place.

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 God made us alive together with Christ.

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 And Jesus Christ put on his people his righteousness.

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 Look at verse two, chapter two, verse two.

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 You and I once walked according to the course of this world.

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 Well, now our passage tells us, but God didn't leave you and me to float to hell on that lazy river.

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 We would have drifted like like that dead fish to our own perdition.

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 But God saved us by his amazing grace.

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 Chapter two, verse two says you and I were slaves to disobedience by the evil power of Satan, the prince of the air that was working in us.

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 We deserve to stay abandoned there as sons of disobedience under the dominion of the devil on earth.

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 But God, our passage tells us, God raised us up above all of this together with Christ.

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 Chapter two, verse three told us that you and I were addicted to the lusts of our bodies, fulfilling the desires of the flesh and of the mind.

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 But God didn't leave us wallowing in that filth, eating that pig slop.

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 That's what we deserve.

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 But God made us sit together in the heavenly places in Christ Jesus, cleaned by his very own precious blood.

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 Chapter two, verse three tells us that you and I were by nature children of wrath.

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 A tiger can't change its stripes.

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 You and I can't change our nature.

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 And we were by nature children of God's wrath because we are in our sin and trespasses.

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 We deserve misery in this life and God's eternal judgment in the life to come.

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 But God instead shows us the exceeding riches of his grace in his kindness toward us in Christ Jesus.

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 Some of our favorite, most cherished hymns and songs and spiritual songs capture these truths and sing them back, don't they?

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 What riches of kindness God lavished on us?

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 His blood was the payment.

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 His life was the cost.

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 We stood neath a debt we could never afford.

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 Our sins, they are many.

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 His mercy is more.

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 Praise the Lord.

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 His mercy is more.

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 Stronger than darkness.

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 New every morn.

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 Our sins, they are many.

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 But God's mercy is more.

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 Amen.

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 Now look back at chapter 1, verse 18.

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 This is what Paul is praying for the church.

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 He prays that you may know what is the hope of Christ's calling.

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 What is the hope of Christ's calling?

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 Dear Christian, he's praying for you.

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 And as we pray through the scripture, we're praying for one another, for those who already belong to God, who are alive in him.

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 Jesus calls the dead to rise.

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 And for you who have heard the shepherd's voice, he prays that you may know the hope of this calling.

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 This calling of the shepherd doesn't stop.

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 He keeps calling you.

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 And that same powerful call that quickened us to receive Christ, to follow him, continues to call us forward in Christ.

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 Here's what our confession of faith says about this calling.

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 This effectual call.

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 And we define that term real quickly.

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 So the call is the shepherd calling you by name.

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 Follow me.

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 And effectual means what he commands, it happens.

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 He calls you and you come.

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 This effectual call flows from God's free and special grace alone, not from anything at all foreseen in those called.

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 Neither does the call arise from any power or action on their part.

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 They are totally passive in it.

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 They are dead in sins and trespasses until they are made alive and renewed by the Holy Spirit.

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 That's exactly what this passage teaches.

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 The confession goes on to say, by this they are enabled to answer this call and to embrace the grace offered and conveyed in it.

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 This response is enabled by a power also from this passage that is no less than that which raised Christ from the dead.

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 This is the power of the effectual call that brought you from death to life, from being abandoned and far away to belonging to him,

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 from being a lamb that has wandered away and drifted into the thorns and is about to be devoured to now being at the feet of the shepherd following him.

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 Dear friends that are here today.

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 If you have not repented and trusted in Jesus Christ.

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 Then this glorious promise is not yours yet.

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 This is not your present reality.

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 You are still currently by nature a child deserving God's justice.

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 God's wrath against your sin and mine outside of Christ.

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 But the same God offers you abundant mercy today.

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 If you go to him.

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 You will only go to him if he calls you and if he calls you, you will go to him.

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 Why is that?

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 Why is it that God calls children of wrath, slaves to disobedience, to himself and love?

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 Why does he do this?

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 Look at the rest of verse four.

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 Because God is rich in mercy.

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 Because of his great love with which he loved us.

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 See, this is all from God.

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 This is God's nature.

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 I'm reminded of how this glorious truth is reinforced throughout all of the scriptures.

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 But it's not put on its fullest display until we have Jesus Christ.

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 But rich in mercy.

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 This is God.

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 Full of loving kindness toward his people.

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 To pour out grace to undeserving sinners.

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 It's who God is.

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 This is our God.

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 He is loving kindness.

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 God is steadfast love.

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 God is covenant faithfulness.

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 He is rich in mercy.

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 This is our God.

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 Just he says, look to Christ for proof.

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 This is what all the scriptures prove.

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 In Jesus, you will see this richness of God.

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 That word rich means abundant, overflowing, full of, plentiful.

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 He's rich in mercy.

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 That word mercy is compassion, loving kindness or faithful care.

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 That's God.

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 Rich in this.

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 God is an infinite storehouse of mercy.

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 This word mercy is likely Paul's Greek version of that more ancient Hebrew word, hesed.

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 Which is God's unfailing covenant keeping kindness or loyal love.

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 Think of the Old Testament reinforcing this attribute of God.

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 God is full of this type of compassion.

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 It's what we read in Exodus 34, 6.

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 The Lord God, merciful and gracious, long-suffering and abounding in goodness and truth.

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 God's mercy is overflowing.

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 Psalm 103, 8 and 11 tell us that the Lord is merciful and gracious.

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 The Lord is slow to anger and abounding in mercy.

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 For as the heavens are high above the earth, so great is his mercy toward those who fear him.

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 God's faithful care abounds.

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 Lamentations 3, 22 and 23.

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 I love when we sing this scripture.

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 The steadfast love of the Lord never fails.

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 His mercies never come to an end.

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 They are new every morning.

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 Great is his faithfulness.

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 God never runs out of loving kindness.

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 This is our God.

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 What patience would wait as we constantly roam.

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 What father so tender is calling us home.

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 He welcomes the weakest, the vilest, the poor.

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 Our sins, they are many.

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 His mercy is more.

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 Hear his call.

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 Walk to him.

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 Follow him.

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 Praise the Lord.

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 His mercy is more.

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 Stronger than darkness.

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 New every morn.

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 Our sins, they are many.

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 His mercy is more.

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 Marvel at God's kindness above the darkness of your sin and enjoy God's kindness.

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 Here's the second focus for us to enjoy God's kindness together.

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 Number two, rest in God's kindness secured entirely by Christ.

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 You can rest in God's kindness because it doesn't depend on you.

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 It's secured completely already in Christ Jesus.

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 Look at verse five.

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 The passage continues.

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 Ephesians 2, 5.

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 Even when we were dead in trespasses.

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 See, the verses up to this point have emphasized how dead we were.

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 Nothing has changed.

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 When we were that dead, God acted.

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 We were acted upon.

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 The three verbs that follow are God's action.

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 Upon dead, perished, condemned sinners.

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 Now, to describe what God does, to describe his great kindness in these three verbs, Paul uses words that are not found anywhere else.

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 Most likely, he had to put some Greek roots and prefixes or suffixes together to convey a meaning.

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 It's like the existing words weren't enough.

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 This glorious truth is too much for any normal words to carry them forward.

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 And the three verbs are these.

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 Enlivened together with.

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 Raised together with.

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 And enthroned together with.

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 That's all one word.

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 Each of those verbs is one word.

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 To describe God's kindness.

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 Number one, God made us alive together with Christ.

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 That's what God did.

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 He quickened the dead along with Christ.

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 He brought to life.

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 Those who were necros along with Christ.

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 He gave life.

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 To those who had no life in themselves.

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 Along with Christ.

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 He imparted this to us.

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 And then he has a small note that he'll come back to in a moment.

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 He says, by grace, you have been saved.

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 The way that God.

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 Regenerated the way that God breathed life into safe centers to lost.

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 Sinners to make them saved in Christ was purely of his kindness.

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 His grace.

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 It was his favor to those who are ill deserving.

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 And the tense of the verbs is interesting.

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 He says, by grace, you have been saved.

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 God has already done this.

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 He's already made you whole.

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 You're already rescued.

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 You have already been delivered.

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 Secured.

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 And these three verbs to make us alive together with Christ.

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 And next he says, to raise us up together with Christ.

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 All of these, they convey the meaning that this is something that has happened in the past tense.

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 But it has ongoing and permanent results.

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 That's why you can rest in God's kindness.

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 Because this is already true.

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 It's already secured for you.

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 Not because of anything in you, but entirely by your union to Jesus Christ.

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 He made you alive together with Christ.

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 Verse 6 goes on.

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 He raised us up together with Christ.

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 Word for word, it's he resurrected us or raised us up with Christ.

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 He brought us up.

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 It's a word that's used when you're going to wake someone up from their sleep.

00:20:21.579 --> 00:20:25.480
 Or to lift up a thing and put it where you want it to be.

00:20:26.240 --> 00:20:31.519
 It means being pulled completely out of the graveyard of your old life.

00:20:32.099 --> 00:20:33.220
 Raised up out of that.

00:20:34.480 --> 00:20:35.539
 With Christ.

00:20:39.579 --> 00:20:40.980
 To be made alive.

00:20:41.179 --> 00:20:42.339
 To be raised up.

00:20:42.339 --> 00:20:47.839
 It takes us back to the promise we read in the Gospel of John.

00:20:49.339 --> 00:20:51.599
 How Lazarus didn't just stay sick.

00:20:51.679 --> 00:20:52.679
 He truly died.

00:20:53.379 --> 00:20:54.059
 Was buried.

00:20:54.839 --> 00:20:55.740
 And he stinketh.

00:20:57.679 --> 00:20:59.879
 And our Lord Jesus Christ wept.

00:21:02.059 --> 00:21:05.759
 He's full of kindness, compassion, favor to the ill-deserving.

00:21:05.759 --> 00:21:11.819
 And our Lord Jesus Christ calls in to that tomb.

00:21:11.819 --> 00:21:14.720
 Where there's a corpse decaying.

00:21:15.039 --> 00:21:20.200
 To the point that the flesh is literally rotting off the bones and smelling bad.

00:21:20.839 --> 00:21:23.099
 The gases are bloating inside.

00:21:24.240 --> 00:21:25.819
 The ears, the brain.

00:21:26.359 --> 00:21:30.259
 Nothing works for this corpse to hear the voice.

00:21:30.259 --> 00:21:36.119
 And Jesus Christ says, Lazarus, you dead man.

00:21:37.879 --> 00:21:39.059
 Come forth.

00:21:40.119 --> 00:21:42.259
 It's the effectual call of the Savior.

00:21:43.019 --> 00:21:44.460
 Over a dead corpse.

00:21:44.579 --> 00:21:47.059
 And Jesus already told them why this was happening.

00:21:47.700 --> 00:21:51.460
 It's so that Jesus Christ, the Son of God, may be glorified.

00:21:52.299 --> 00:21:58.160
 It's so that churches like ours, over 2,000 years later, can read this passage in John.

00:21:58.160 --> 00:22:02.279
 And think about your own experience of this.

00:22:03.040 --> 00:22:04.060
 I was Lazarus.

00:22:05.400 --> 00:22:06.840
 And Jesus called me.

00:22:07.660 --> 00:22:09.000
 And said, come to me.

00:22:11.519 --> 00:22:13.860
 Lazarus wanted to come to God.

00:22:14.500 --> 00:22:20.040
 He wanted to come to Christ to that most beautiful, most sweet, most compassionate voice.

00:22:20.180 --> 00:22:21.920
 That a moment ago was weeping.

00:22:22.820 --> 00:22:23.860
 Out of love.

00:22:25.200 --> 00:22:27.040
 And Lazarus came forth.

00:22:28.160 --> 00:22:33.720
 It's the same voice of the Creator that spoke over darkness and said, let there be light.

00:22:34.220 --> 00:22:35.880
 And there was light.

00:22:38.620 --> 00:22:40.000
 Rise from the dead.

00:22:41.100 --> 00:22:42.620
 And the dead rise.

00:22:44.620 --> 00:22:45.220
 Live.

00:22:46.220 --> 00:22:47.160
 And we live.

00:22:48.580 --> 00:22:49.779
 Follow me.

00:22:49.779 --> 00:22:51.700
 Jesus calls to you.

00:22:51.700 --> 00:22:54.180
 And we follow.

00:22:56.240 --> 00:23:01.039
 In God's appointed and accepted time, our confession celebrates.

00:23:02.180 --> 00:23:10.119
 God is pleased to call effectually by his word and spirit those he has predestined to life.

00:23:10.119 --> 00:23:18.099
 He calls them out of their natural state of sin and death to grace and salvation by Jesus Christ.

00:23:18.099 --> 00:23:24.299
 He enlightens their minds spiritually and savingly to understand the things of God.

00:23:25.179 --> 00:23:29.379
 He takes away their heart of stone and gives them a heart of flesh.

00:23:29.380 --> 00:23:38.880
 He renews their wills and by his almighty power turns them to good and effectually draws them to Jesus Christ.

00:23:38.940 --> 00:23:49.780
 Yet he does all this in such a way that they come completely freely since they are made willing by his grace.

00:23:49.779 --> 00:23:58.559
 Lazarus actually stood up and Lazarus actually walked to Jesus with his own legs because God did it all.

00:23:59.660 --> 00:24:01.980
 When you and I are saved, it's for the same reason.

00:24:02.519 --> 00:24:03.259
 God did it all.

00:24:04.879 --> 00:24:06.240
 Yet I actually walked to him.

00:24:06.579 --> 00:24:10.139
 Yet not I, but Christ in me together with Christ.

00:24:12.379 --> 00:24:13.440
 And verse six goes on.

00:24:13.500 --> 00:24:14.460
 Here's the third verb.

00:24:14.460 --> 00:24:20.420
 He made us sit together in the heavenly places in Christ Jesus.

00:24:21.259 --> 00:24:22.900
 It's all one word in the original.

00:24:23.799 --> 00:24:25.000
 Enthroned us together with.

00:24:25.160 --> 00:24:25.779
 That's a verb.

00:24:26.620 --> 00:24:27.720
 Paul just made it up.

00:24:28.720 --> 00:24:33.000
 He enthroned us together with Christ in the heavenly places.

00:24:33.980 --> 00:24:34.579
 Seated us.

00:24:35.920 --> 00:24:38.400
 Granted us seats of honor.

00:24:39.539 --> 00:24:41.900
 Caused us to be there spiritually.

00:24:41.900 --> 00:24:48.240
 In union with Jesus Christ in the realm of the holy God himself.

00:24:49.840 --> 00:24:51.920
 Look back at chapter one, verse 20.

00:24:53.600 --> 00:24:54.980
 These three verbs.

00:24:56.460 --> 00:24:57.120
 Made alive.

00:24:58.759 --> 00:24:59.280
 Raised.

00:24:59.660 --> 00:24:59.960
 Seated.

00:25:01.019 --> 00:25:02.420
 Christ is the forerunner.

00:25:02.780 --> 00:25:04.080
 Look at chapter one, verse 20.

00:25:04.660 --> 00:25:06.220
 It's what Christ has already done.

00:25:06.220 --> 00:25:14.759
 Says which God worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places.

00:25:14.759 --> 00:25:18.200
 The same language echoed now back as a promise to the church.

00:25:21.200 --> 00:25:23.460
 We have to pause and remind ourselves again.

00:25:23.860 --> 00:25:27.539
 How could I be joined with Christ in that way?

00:25:27.539 --> 00:25:31.099
 Have you looked at my life in the last 24 hours?

00:25:33.000 --> 00:25:38.759
 How can a holy God seat a former child of wrath next to him in glory?

00:25:38.759 --> 00:25:44.619
 It's because Jesus Christ took your place in mine on the cross.

00:25:45.519 --> 00:25:50.559
 He bore the punishment we deserve so that you might be united to him.

00:25:51.599 --> 00:25:57.640
 In his resurrection and ascension and session at the right hand of God.

00:25:57.640 --> 00:26:02.500
 Our spiritual life is bound up in his life.

00:26:03.640 --> 00:26:10.320
 You and I are not in God's presence by our own standing whatsoever and never apart from Christ.

00:26:11.240 --> 00:26:15.840
 We are only there because Jesus Christ is our our head, our covenant.

00:26:16.500 --> 00:26:20.700
 Remember, he gave Christ to be head over all things to the church.

00:26:21.400 --> 00:26:22.700
 We belong to him.

00:26:22.780 --> 00:26:23.480
 We're his body.

00:26:24.320 --> 00:26:25.780
 So how could we not be with him?

00:26:25.779 --> 00:26:40.220
 Our spiritual life and all of our spiritual privileges in Christ are legal realities now already because of our union to Jesus Christ, our federal representative head.

00:26:42.079 --> 00:26:45.879
 Romans 6 5 takes takes the first truth.

00:26:47.099 --> 00:26:51.720
 Who someone in Bible study pointed out, it's like dominoes all lined up.

00:26:51.720 --> 00:26:56.339
 When Adam fell, every other domino can't get itself out of the way.

00:26:56.700 --> 00:26:57.299
 We all fell.

00:26:58.779 --> 00:27:03.180
 Now, the glorious truth in Romans 6 is that in Adam, we all die.

00:27:04.120 --> 00:27:05.740
 And if you're in Christ, you live.

00:27:07.299 --> 00:27:09.720
 The same principle cuts both both ways.

00:27:12.220 --> 00:27:15.259
 Remember, he gave Christ as head.

00:27:15.259 --> 00:27:19.619
 And what's true of Christ, the head will be true for his body.

00:27:20.059 --> 00:27:21.079
 We belong to him.

00:27:21.920 --> 00:27:24.519
 So we are truly seated with Christ.

00:27:24.660 --> 00:27:30.359
 We have a standing that's a union with him that's more than just legal or positional.

00:27:30.359 --> 00:27:36.019
 It's an organic spiritual bond that we share by the Holy Spirit dwelling in us.

00:27:36.019 --> 00:27:43.160
 And this word for being seated with Christ as Christians, this has to change the way we think about ourselves.

00:27:43.359 --> 00:27:47.539
 It has to increase our enjoyment of God's kindness.

00:27:48.559 --> 00:27:50.920
 The word here is cathizo.

00:27:51.319 --> 00:27:51.720
 Cathizo.

00:27:51.900 --> 00:27:57.980
 It's the root for the word cathedral, which in the Roman system was the seat of authority.

00:27:57.980 --> 00:28:06.380
 So it means we are co-seated or jointly enthroned, ruling with authority with Christ spiritually already.

00:28:07.860 --> 00:28:20.000
 In this Ephesian city, a Roman ruled city, it would be the emperor or the civil magistrate that would sit in this chair like their imperial throne on behalf of the Roman Empire.

00:28:20.000 --> 00:28:29.539
 And from there, they would sign laws, exercise their exercise, the sovereignty of the Roman Empire over every area that they conquered and declare their judgments.

00:28:30.759 --> 00:28:40.119
 So these Roman elites would be sitting on these thrones ruling and the wealthy people of each city they conquered would try to buy a seat closer to that ruler.

00:28:40.119 --> 00:28:46.779
 And Paul is taking that imagery and that practice and he's saying, look, church.

00:28:48.239 --> 00:28:49.699
 You are penniless.

00:28:50.879 --> 00:28:52.539
 You are ill deserving.

00:28:54.059 --> 00:28:57.959
 But you can bypass that whole system of this world.

00:28:59.379 --> 00:29:01.359
 Christ has done it all for you.

00:29:01.759 --> 00:29:06.500
 And you are already seated, enthroned in the place of honor.

00:29:06.500 --> 00:29:09.180
 He is ruling over all.

00:29:09.299 --> 00:29:11.619
 All things are under his feet and you are with him.

00:29:12.559 --> 00:29:15.799
 He's saying, Christian, look where you sit with Christ already.

00:29:16.599 --> 00:29:20.000
 Why would you chase after any of these other seats in this world?

00:29:20.940 --> 00:29:27.339
 Your identity is not defined by anything other than your place before God with Christ.

00:29:28.720 --> 00:29:31.519
 It's not defined by our past failures.

00:29:32.279 --> 00:29:35.099
 It's not defined by our present fears.

00:29:35.099 --> 00:29:39.799
 You are seated with Christ, enthroned with him.

00:29:41.659 --> 00:29:50.699
 And as we learn to enjoy his kindness and how secure we are in Christ, it will change our lives.

00:29:52.699 --> 00:29:54.500
 We sing this as well.

00:29:55.399 --> 00:30:01.500
 Oh, how great thy loving kindness, vaster, broader than the sea.

00:30:01.500 --> 00:30:05.759
 Oh, how marvelous thy goodness lavished all on me.

00:30:06.900 --> 00:30:09.059
 Yes, I rest in thee, beloved.

00:30:09.940 --> 00:30:12.440
 Know what wealth of grace is thine.

00:30:13.160 --> 00:30:16.440
 Know thy certainty of promise and have made it mine.

00:30:17.599 --> 00:30:20.500
 Jesus, I am resting, resting.

00:30:21.059 --> 00:30:23.440
 In the joy of what thou art,

00:30:23.440 --> 00:30:28.700
 I am finding out the greatness of thy loving heart.

00:30:29.700 --> 00:30:34.799
 So rest in God's kindness secured entirely by Christ.

00:30:35.940 --> 00:30:40.740
 Well, the third and final focus for our appreciation of God's kindness today is this.

00:30:40.840 --> 00:30:41.340
 Number three.

00:30:41.339 --> 00:30:46.899
 Anticipate God's kindness displayed for all eternity.

00:30:48.899 --> 00:30:49.179
 Anticipate.

00:30:49.899 --> 00:30:59.379
 Look forward to God's kindness that will be displayed, showcased, demonstrated for all eternity.

00:30:59.380 --> 00:31:00.960
 Look at verse seven.

00:31:02.880 --> 00:31:10.040
 God has done this to us as church that in the ages to come, he might show.

00:31:10.900 --> 00:31:13.100
 That he might display.

00:31:13.680 --> 00:31:14.900
 That he might exhibit.

00:31:15.460 --> 00:31:24.880
 That he might make known the exceeding riches of his grace in his kindness toward us in Christ Jesus.

00:31:24.880 --> 00:31:30.260
 I love how he started talking about the riches of God's mercy.

00:31:30.360 --> 00:31:38.580
 And now in verse seven, he talks about the exceeding riches of God's grace in his kindness toward us in Christ.

00:31:39.240 --> 00:31:43.300
 And that word exceeding, the exceeding riches of his grace.

00:31:45.280 --> 00:31:49.840
 It means to throw something beyond the target.

00:31:50.840 --> 00:31:53.960
 It means to surpass all measurement.

00:31:54.880 --> 00:31:59.100
 See, you can't measure the riches of God's grace.

00:32:00.140 --> 00:32:05.960
 If you thought you were the target of God's grace, it's it hits you, but it washes way beyond you.

00:32:07.040 --> 00:32:08.960
 God's grace, his loving kindness.

00:32:09.380 --> 00:32:10.780
 It's like a tsunami.

00:32:11.160 --> 00:32:15.720
 It's going to bury his people way exceedingly beyond.

00:32:16.840 --> 00:32:19.620
 What we could ever put to words.

00:32:19.619 --> 00:32:25.659
 Surpassing, immeasurable, extraordinary, boundless kindness.

00:32:25.660 --> 00:32:32.040
 And he talks about God's kindness toward us in Jesus Christ.

00:32:32.880 --> 00:32:35.960
 Oh, this word has been a joy to discover.

00:32:36.759 --> 00:32:41.920
 It means goodness, gentleness, benevolence, favor and charity.

00:32:41.920 --> 00:32:48.340
 And this is what God wants to display and demonstrate for the ages to come.

00:32:49.060 --> 00:32:53.820
 For the approaching time and all future epochs for all eternity.

00:32:54.360 --> 00:32:59.100
 He wants to show the exceeding riches of his grace.

00:32:59.099 --> 00:33:03.159
 There's going to be a commentator put it.

00:33:03.240 --> 00:33:12.079
 There will be an ongoing sequence of ages where God will continuously display the exceeding wealth of his grace.

00:33:13.759 --> 00:33:17.439
 For ages and ages to come for all eternity.

00:33:17.440 --> 00:33:21.100
 God's kindness will be the thing we focus on and celebrate.

00:33:22.680 --> 00:33:24.180
 And this is why we focus now.

00:33:24.360 --> 00:33:27.160
 We start by practicing for all eternity.

00:33:28.080 --> 00:33:34.600
 The word kindness, it comes from a root that means useful, beneficial or wholesome.

00:33:35.820 --> 00:33:37.980
 This type of kindness is active.

00:33:38.759 --> 00:33:46.259
 It's tender and it's a gracious disposition that bends toward others to meet genuine needs.

00:33:47.440 --> 00:33:49.920
 It signifies benevolence in motion.

00:33:49.920 --> 00:33:54.500
 A tangible goodness that seeks the ultimate well-being of the recipient.

00:33:55.720 --> 00:34:01.779
 It's the kindness of God that woos, that keeps calling you to him, that preserves you in him.

00:34:02.220 --> 00:34:05.320
 And that heals you as you stay close to him.

00:34:05.580 --> 00:34:12.139
 This is the kindness of God that washes over his people now and will be on display for all eternity.

00:34:13.280 --> 00:34:14.240
 Now listen to this.

00:34:14.239 --> 00:34:22.719
 That root of this word kindness in the original Greek by God's providence is krestos.

00:34:24.519 --> 00:34:31.899
 It sounds like the word Christ, the Messiah sent to all the nations through the Jewish people.

00:34:32.000 --> 00:34:33.479
 The Messiah, the anointed one.

00:34:33.480 --> 00:34:38.519
 And I believe that's what Paul is emphasizing, almost like a play on words.

00:34:38.619 --> 00:34:46.179
 It's to put on display the krestos of God in the person of Jesus Christ.

00:34:46.179 --> 00:34:49.899
 I think he says the same theme.

00:34:49.899 --> 00:34:54.940
 Listen for the common words, making it very clear in Titus 3, 4.

00:34:54.940 --> 00:35:24.920
 Titus 3, 4.

00:35:24.920 --> 00:35:28.480
 The love of God, our Savior, toward man appeared.

00:35:29.760 --> 00:35:32.139
 God saved us in Christ.

00:35:33.940 --> 00:35:35.519
 This is our God.

00:35:38.659 --> 00:35:41.240
 He is loving kindness.

00:35:42.119 --> 00:35:43.599
 He is steadfast love.

00:35:44.019 --> 00:35:45.820
 He is covenant faithfulness.

00:35:45.820 --> 00:35:49.780
 And God never runs out of his kindness.

00:35:49.780 --> 00:35:55.420
 In this world, we get empty quick, don't we?

00:35:55.960 --> 00:35:57.000
 We get parched.

00:35:57.120 --> 00:35:57.840
 We get dry.

00:35:57.840 --> 00:36:03.539
 Many of you in these months that we haven't had too much snow on the ground yet.

00:36:03.539 --> 00:36:07.720
 We find ourselves outdoors, you know, maybe walking or some of you hiking.

00:36:08.220 --> 00:36:10.680
 Some of you doing even dangerous things on the mountains.

00:36:11.300 --> 00:36:14.840
 But you know that here in Colorado, you have to bring water along with you.

00:36:15.480 --> 00:36:16.860
 You have to have water.

00:36:17.500 --> 00:36:20.160
 And then you have to ration yourself so you don't run out of water.

00:36:20.559 --> 00:36:21.640
 What if something goes wrong?

00:36:21.700 --> 00:36:25.680
 What if you're two hours longer than you expected and everybody's very thirsty?

00:36:25.800 --> 00:36:27.200
 Then your muscles start cramping.

00:36:28.340 --> 00:36:30.680
 So you only can drink the water that you carry.

00:36:30.800 --> 00:36:32.860
 And you only want to carry as much as you'll drink.

00:36:32.860 --> 00:36:36.039
 So you're always going to have barely enough water.

00:36:36.680 --> 00:36:37.800
 Your lips are chapped.

00:36:37.860 --> 00:36:39.140
 We're always thirsty here in Colorado.

00:36:40.320 --> 00:36:47.800
 Now imagine that same experience, but there's an endless supply of spring water.

00:36:49.180 --> 00:36:51.079
 Maybe that's the hike you're taking.

00:36:51.240 --> 00:36:55.120
 It's along this beautiful, pristine, perfectly pure.

00:36:55.200 --> 00:36:56.400
 You don't even need a life straw.

00:36:56.519 --> 00:36:58.240
 It's just pure spring water.

00:36:58.340 --> 00:36:58.980
 You can drink.

00:36:59.700 --> 00:37:01.000
 And it's just the right temperature.

00:37:01.000 --> 00:37:03.440
 You have as much of it as you could ever want.

00:37:04.440 --> 00:37:08.840
 You can enjoy drinking from it again and again and again and again.

00:37:09.400 --> 00:37:10.679
 You don't live in scarcity.

00:37:11.320 --> 00:37:14.139
 You live in the overabundance of it.

00:37:16.780 --> 00:37:24.139
 So often my thoughts to confess my sin to you, my thoughts of God are thoughts of God being scarce toward me.

00:37:25.019 --> 00:37:28.000
 And thoughts of God's kindness toward me running out.

00:37:28.000 --> 00:37:32.960
 And this passage has had to correct me.

00:37:34.400 --> 00:37:44.780
 I need to rest in the abundance, the overabundance of God's kindness toward me, toward his people in Jesus Christ.

00:37:44.980 --> 00:37:49.000
 And trust his kindness will never run out.

00:37:49.000 --> 00:37:51.440
 We drink of it now.

00:37:52.000 --> 00:37:56.659
 And we anticipate his kindness being on display, fully available.

00:37:56.840 --> 00:37:57.539
 Come and drink.

00:37:57.920 --> 00:38:02.039
 If you don't have any money to buy it, come and drink of Christ for all eternity.

00:38:02.840 --> 00:38:08.500
 So, church, that's the simple encouragement for right now, for the rest of today and this week.

00:38:09.300 --> 00:38:10.019
 Enjoy it.

00:38:10.019 --> 00:38:15.440
 Enjoy God's kindness toward you in Christ.

00:38:16.239 --> 00:38:17.800
 Drink up his kindness.

00:38:18.059 --> 00:38:19.559
 It will never run out for you.

00:38:20.599 --> 00:38:27.159
 Enjoy his rich, loving, overflowing, steadfast love and covenant faithfulness.

00:38:27.360 --> 00:38:30.119
 His abundance kindness for you in Jesus Christ.

00:38:31.119 --> 00:38:31.739
 Drink it up.

00:38:31.880 --> 00:38:34.780
 Enjoy it today in preparation for the ages to come.

00:38:34.780 --> 00:38:47.880
 As we sing, even once we've been there 10,000 years, bright, shining as the stars or the sun.

00:38:48.700 --> 00:38:53.260
 We've no less days to sing God's praise than when we first begun.

00:38:54.480 --> 00:39:00.380
 Amazing grace, how sweet the sound that saved a wretch like me.

00:39:00.380 --> 00:39:04.180
 I once was lost, but now am found.

00:39:04.480 --> 00:39:06.960
 Was blind, but now I see.

00:39:07.900 --> 00:39:08.579
 Let's pray.

00:39:10.380 --> 00:39:13.900
 Lord, we praise you for your great kindness.

00:39:15.059 --> 00:39:20.800
 I pray that your people can know your kindness, Father, like never before and grow into it.

00:39:21.780 --> 00:39:22.579
 Rest in it.

00:39:23.160 --> 00:39:27.579
 And that you'll stir us up, Lord, to long for more and more of your kindness in Christ.

00:39:27.579 --> 00:39:29.360
 Now and for ages to come.

00:39:29.960 --> 00:39:31.239
 For your glory we ask.

00:39:31.480 --> 00:39:31.719
 Amen.