WEBVTT

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 So we're going to read, first of all, in the New Testament, just a few verses from 1 Corinthians chapter 10 and then into Joshua 5.

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 1 Corinthians chapter 10.

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 Now these things occurred as examples to keep us from setting our hearts on evil things, as they did.

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 And that's in reference to the generation of God's people that lived in Egypt and came out of the land of Egypt, led towards the promised land, but they grumbled, they complained, they wanted to turn back.

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 And Joshua chapter 5 shows a new generation with a different mindset.

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 So next up, Joshua chapter 5.

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 We'll read the whole chapter.

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 Now, when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until they had crossed over,

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 their hearts melted in fear and they no longer had the courage to face the Israelites.

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 Now this is why he did so.

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 All those who came out of Egypt, all the men of military age, died in the wilderness on the way after leaving Egypt.

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 All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not.

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 The Israelites had moved about in the wilderness for forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord.

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 For the Lord had sworn to them that they would not see the land that he had solemnly promised their ancestors to give us, a land flowing with milk and honey.

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 So he raised up their sons in their place, and these were the ones Joshua circumcised.

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 They were still uncircumcised because they had not been circumcised on the way, and after the whole nation had been circumcised, they remained where they were in the camp until they were healed.

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 Then the Lord said to Joshua, today I have rolled away their approach of Egypt from you.

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 So the place has been called Gilgal to this day.

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 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.

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 The day after the Passover, that very day, they ate some of the produce of the land, unleavened bread and roasted grain.

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 The manna stopped the day after they ate this food from the land.

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 There was no longer any manna for the Israelites, but that year they ate the produce of Canaan.

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 Now, when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand.

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 Joshua went up to him and asked, are you for us or for our enemies?

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 Neither, he replied, but as commander of the army of the Lord, I have now come.

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 Then Joshua fell down to the ground in reverence and asked him, what message does my Lord have for his servant?

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 The commander of the Lord's army replied, take off your sandals for the place where you are standing is holy.

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 Joshua did so.

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 Amen.

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 This is God's word.

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 So continuing in the book of Joshua, which is all about God saving, God leading the people into the promised land.

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 Here we are in Joshua chapter five.

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 And I want us to think about resetting priorities for the people of God.

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 Perhaps you've heard it said or you've read articles describing 2020, 2021 as the great reset.

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 That phrase obviously is recognising that in many ways the world has been put on pause.

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 Every area of life has been impacted.

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 Things have changed in almost unimaginable ways.

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 But there's a recognition in that of an opportunity to reflect and therefore to bring lasting change.

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 For example, the World Economic Forum has a thing called Reset 2020.

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 And the founder of that says that the pandemic represents a rare but narrow window of opportunity to reflect, reimagine and reset our world.

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 And that's in the terms of distribution of wealth and how people do business and those kind of things.

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 Now, come to Joshua chapter five and it begins with a pause.

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 And it's a pause where the people of God will reflect and they will reset.

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 Who will they follow?

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 How will they relate to God now in the promised land?

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 This is what's in view in chapter five.

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 And today, that's what we're going to think about for our own context.

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 I love how relevant this is.

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 You know, our church life is in many ways on pause.

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 It's a time of reset for us.

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 And the question becomes, who will we follow during this phase of our life and in the future?

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 How will we live before God?

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 So let me suggest this is an opportunity for you and for me.

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 It's an opportunity for us as a church to reflect, to reimagine and to reset and to reset around worshipping and enjoying the glory of God,

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 worshipping and enjoying our glorious saviour Jesus.

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 So tonight I have a suggested use for this sermon.

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 And the use I'm going to suggest is that our points this evening become prayer points for the church and the world in 2021.

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 So you might want to grab a pen, grab a phone, jot some things down so that in our great reset,

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 we may, one, follow the right leader, two, live in covenant relationship, three, celebrate our salvation,

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 and four, worship our Lord and Saviour.

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 So we're going to see how all of these appear in our text.

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 But before that, we need to set the scene.

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 So the people of God have just set foot.

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 They've just crossed over the river.

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 They've now entered the promised land.

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 So the promise made to Abraham some 400 and so years before,

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 the promise made to Moses some 40 years before, have now been kept.

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 And it's interesting that the chapter begins with the impact of God's saving work being seen to affect the nation.

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 So chapter four ends with God having dried up the Red Sea.

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 And he did this so that all peoples of the earth might know that the hand of the Lord is powerful.

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 And then what do we find in chapter five?

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 When the Canaanite kings heard how the Lord had dried up the Jordan,

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 until they crossed over, their hearts melted in fear.

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 They no longer had the courage to face the Israelites.

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 Why didn't Canaan attack?

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 Well, it's not down to a human factor.

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 It's not the impressiveness of Israel's army.

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 No, it's the Lord's power and awareness of God at work that creates fear.

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 Now, sadly, unlike Rahab, this doesn't lead the nations towards saving faith.

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 It doesn't lead them to join the people of God.

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 Rather, they continue to oppose God's people and continue to oppose God's purposes.

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 But here we have the nations in the promised land quaking in their boots.

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 So what would we expect Israel to do?

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 Perhaps we would expect action.

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 Here's the moment.

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 Terrified enemies.

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 Here's the chance.

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 But they pause.

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 And I want us to think about why they pause and why that matters for us.

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 First reason they pause.

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 They pause so that it becomes clear that they will follow the right leader.

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 All through this text, and in many cases through the early chapters of the book of Joshua, the case is being made that Joshua is God's chosen leader, following in the footsteps of Moses.

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 And we'll see this very clearly.

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 Let's look at this very briefly.

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 So verses two to nine.

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 What do we have there?

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 We have Joshua initiating circumcision, which is a mark of the covenant, covenant renewal.

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 Now, in Exodus chapter four, what do we have?

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 We have Moses initiating circumcision in his own family.

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 Before he goes back to Egypt, directed by God to lead the people out, he circumcises his son, mark of the covenant.

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 So Joshua and Moses share that.

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 Verses 10 to 12.

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 What do we have there?

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 We have a Passover meal.

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 Here they are about to enter the promised land.

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 Exodus 12, as the people are about to go out of Egypt.

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 Moses leads them to celebrate the Passover.

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 With this, people on the march to the promised land, both Moses and Joshua, take time to celebrate God's saving work.

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 And then verse 13 to 15.

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 Both have this appearing of the Lord.

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 Famously, Exodus chapter three, Moses meets with God in the burning bush.

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 And he is told also to take his sandals off because the place where he is standing is holy ground.

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 That both Joshua and Moses meet with God and worship God.

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 So there is no doubt in our text, Joshua is God's appointed leader.

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 And what we see him doing is leading the people in faith and obedience.

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 And as he does so, he is anticipating for us a greater Joshua.

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 Jesus.

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 Both mean God saves.

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 And as if to make that plain and evident to us, verses 13 to 15 show us that Joshua is not the ultimate leader of the people of God, of the army of God.

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 The Lord is.

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 Jesus is.

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 And what do we know about Jesus?

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 Jesus is the one who has been sent by the father who comes to establish the new covenant with his people at the cross through his body and his blood broken and shed for us.

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 So that our sin might be dealt with.

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 So that we might have peace with God and be brought into relationship.

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 Jesus is the true Passover lamb, to use the language of John chapter 1.

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 And that Jesus comes.

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 And again, it's his blood shed that covers our sin and our guilt and establishes our redemption, our freedom from slavery to sin to become the people of God.

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 And of course, Jesus, remarkably, being fully human, is a faithful worshipper himself.

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 We see that all through the Gospels.

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 But as fully God, he is also the one who receives, rightfully receives worship as God.

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 So it is vital then that as a church, we must follow Jesus as Lord.

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 We must be led by him.

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 So we think about how to pray.

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 Pray that the leaders of your church would humbly serve under Jesus as Lord and that we would faithfully point to Jesus as Lord.

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 And pray for one another and pray for new people to be part of our church who would gladly follow Jesus as leader and as Lord in our lives.

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 So in this great reset, they pause so they will follow the right leader.

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 In this pause secondly, they pause so that they would live in covenant relationship with their God.

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 Verses 2 to 9 is all about this.

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 In this great reset, the current generation, Joshua's generation, they want to break with the past.

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 They don't want to follow the negative pattern of the generation that came out of Egypt.

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 And the sign of this is that they take the covenant sign and they are circumcised.

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 Now why circumcision?

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 Well circumcision from Genesis 17 was God's appointed sign for how a person would be identified as one of God's people.

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 Now it's striking that the generation that came out of Egypt, they had been circumcised but they failed to circumcise the next generation.

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 In many ways speaks to their spiritual condition.

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 They thought little of what it meant to be in covenant with God.

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 What it meant that God had acted to bring them out of slavery.

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 A sign of their spiritual state that they were cut off from God.

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 But this generation, they want to be different.

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 They want to be obedient to God's command.

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 Verse 6 makes clear that the generation that left Egypt had not obeyed the law.

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 Lord, they had been unfaithful.

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 This generation, they want to live in covenant with God and they know that that requires their obedience.

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 If they want to enjoy blessing, if they want to enjoy life in the promised land with God,

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 they need to be obedient on one sign of obedience is taking the sign that God commanded for them, which is circumcision.

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 At this point, maybe it's worth issuing a warning.

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 In the same way as Paul did in 1 Corinthians 10.

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 And the warning from this generation that came out of Egypt is this.

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 It is entirely possible to have the marks of the privileges of being part of the people of God,

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 but not to have a heart that loves and submits to the Lord as God.

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 Coming to church, being raised in a Christian family, having the Bible that we can read.

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 These things are good, but they do not save.

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 We need to have a heart that's right with the Lord our God.

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 And that was the problem for the previous generation.

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 But this generation under Joshua, they want circumcision as a sign that they are trusting in God's promise.

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 So back when God introduced the covenant sign of circumcision, Genesis 17 verse 4,

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 he said,

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 The whole land of Canaan I will give as an everlasting possession to Abraham and to those coming after him.

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 And then he was told you must keep the covenant.

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 And how was he to keep the covenant?

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 Well, one way was to be circumcised and for his family to be circumcised.

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 And again, this is different to the generation that came out of Egypt who disobeyed.

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 And so it says in verse 6,

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 The Lord had sworn to them that they would not see the land.

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 They had forfeited the right to God's promise.

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 But God's promise would not fail.

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 And this generation, trusting in God's promise, would receive the promised land.

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 One last reason why they are circumcised.

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 It's a sign of covenant renewal.

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 After they're circumcised, verse 9,

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 The Lord said to Joshua,

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 Today I have rolled away the reproach of Egypt from you.

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 And again, a deliberate contrast with the generation coming out of Egypt.

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 That reproach was their disobedience.

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 Their shame was their disobedience.

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 And because of that disobedience, they would not, they did not enter the promised land.

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 But now, this generation,

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 They want a right relationship.

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 We see covenant renewal.

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 And so they will go on to enjoy the blessing of God in the promised land for so long as they are obedient.

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 So they pause before taking the land.

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 They don't want to go a step further without being in a right relationship with their God.

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 They want to enjoy life with him in the promised land.

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 The story of Israel and their God.

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 Imagine a marriage.

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 A marriage where failure has come on one part and it's brought into the home silence.

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 And it's brought distance and it's brought distress.

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 We know that sin and failure can cause that.

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 Well, imagine that the party that had done the wrong,

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 Being totally committed to restoration.

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 To enjoy relationship again.

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 To pursue that reconciliation.

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 So what we see in the hearts of Joshua and the generation that are about to enter the promised land.

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 They want to enjoy life with God.

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 Here's how we can pray.

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 Pray for ourselves.

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 Pray for others.

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 Pray for our church.

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 That we would guard our hearts.

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 That we would pursue obedience.

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 That we wouldn't be like the generation in Egypt.

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 That we're so quick to turn to idols.

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 So quick to turn to grumbling and complaining and turn their backs on God.

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 That we would want to live in obedience and to follow him.

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 And to pray that we too would value life with God as what's first and best to us.

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 In all the chaos and confusion.

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 That one solid foundation that would remain.

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 That we have eternal life with God through Jesus our Saviour.

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 And we would hold on to that as precious.

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 And that we would then value those visible signs of belonging.

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 One of the visible signs of belonging in a church was church membership.

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 Where we publicly identify.

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 These are my people.

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 I'm going to live out my faith with these people.

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 I'm going to share my spiritual gifts with them.

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 We're going to encourage and speak the truth and care for one another together.

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 Baptism.

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 Another sign.

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 Publicly identifying Jesus as Lord.

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 Being part of a particular group of God's people.

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 That belonging would be important because it would be a sign of belonging to the Lord Jesus.

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 That we'd be strengthened in our commitment to him.

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 And that would strengthen as well our commitment to one another.

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 A third reason why there is this pause.

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 Is so that the people of God might celebrate a redemption.

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 Celebrate salvation.

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 We see that in verses 10 to 12.

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 It's all about the Passover.

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 Now two brief observations about the Passover.

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 Here again Joshua.

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 Their spiritual leader is looking to establish what we might call a gospel culture for them.

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 Where they're remembering with thanksgiving.

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 That God is the one who has saved them.

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 That God has been good to them.

00:20:49.180 --> 00:20:53.519
 So the Passover celebrates God's grace.

00:20:54.399 --> 00:20:57.359
 It was intended as a sign to mark that.

00:20:57.359 --> 00:20:59.720
 In Exodus 12 and verse 27.

00:21:01.259 --> 00:21:05.819
 We're invited to imagine a child and a future generation saying.

00:21:05.940 --> 00:21:08.659
 Dad, why are we eating this Passover meal?

00:21:08.660 --> 00:21:10.600
 And the answer given is.

00:21:11.279 --> 00:21:13.680
 It's a Passover sacrifice to the Lord.

00:21:14.279 --> 00:21:19.180
 Who passed over the houses of the Israelites and spared our homes when he struck Egypt.

00:21:20.140 --> 00:21:25.480
 It was a celebration that instead of receiving the just judgment of God.

00:21:25.960 --> 00:21:28.620
 Because Israel were sinful every bit as much as the Egyptians.

00:21:29.040 --> 00:21:30.740
 We are sinful as much as anybody else.

00:21:31.540 --> 00:21:34.160
 It's a celebration that instead of judgment we receive from God.

00:21:34.160 --> 00:21:36.080
 But mercy and grace.

00:21:37.220 --> 00:21:39.240
 Through the sacrifice that he provided.

00:21:41.779 --> 00:21:47.040
 Another observation about the Passover is that the meal celebrates the fulfillment of God's promise.

00:21:47.920 --> 00:21:53.240
 Again Exodus 13 verse 5 as the Passover is instituted the very first time.

00:21:53.240 --> 00:21:57.279
 It says when the Lord brings you into the land.

00:21:57.620 --> 00:21:58.700
 The land where they now are.

00:21:59.120 --> 00:22:00.640
 Observe this ceremony.

00:22:01.160 --> 00:22:02.299
 So here they are.

00:22:02.559 --> 00:22:04.099
 They have now set foot in the promised land.

00:22:04.240 --> 00:22:05.380
 First thing they want to do.

00:22:05.819 --> 00:22:06.680
 When they are able.

00:22:06.799 --> 00:22:07.519
 When they've been prepared.

00:22:07.779 --> 00:22:10.059
 Is to celebrate the Passover.

00:22:13.059 --> 00:22:16.660
 There's a really interesting detail in verses 10 to 12.

00:22:17.519 --> 00:22:20.220
 Did you notice it about the change of diet.

00:22:20.480 --> 00:22:21.860
 For 40 years they've been eating manna.

00:22:21.940 --> 00:22:23.640
 God's supernaturally providing for them.

00:22:23.700 --> 00:22:25.720
 But now in verse 12.

00:22:26.259 --> 00:22:27.660
 The manna stopped the day after.

00:22:28.060 --> 00:22:28.800
 They ate this food.

00:22:28.920 --> 00:22:30.160
 There was no longer any manna.

00:22:30.259 --> 00:22:31.620
 But that year they ate the produce.

00:22:32.440 --> 00:22:35.220
 Part of the promise was they would be entering a land flowing with milk and honey.

00:22:35.220 --> 00:22:38.980
 A fertile place where God would provide for them in the ordinary means.

00:22:39.400 --> 00:22:40.480
 Through agriculture.

00:22:40.600 --> 00:22:43.140
 And here they are enjoying God's promise.

00:22:43.560 --> 00:22:44.900
 Expressed in their diet.

00:22:44.900 --> 00:22:48.920
 When I think about this.

00:22:49.000 --> 00:22:50.240
 I think about family life.

00:22:51.360 --> 00:22:55.100
 Family life in many ways is shaped by celebrations.

00:22:55.220 --> 00:22:56.240
 This is our calendar.

00:22:57.080 --> 00:23:00.240
 Marked by times where we celebrate birthdays.

00:23:00.440 --> 00:23:01.620
 We celebrate anniversaries.

00:23:01.759 --> 00:23:03.720
 We celebrate times where we get together.

00:23:05.000 --> 00:23:07.100
 When you think about a family table.

00:23:07.780 --> 00:23:09.540
 When there are special occasions.

00:23:09.540 --> 00:23:11.820
 When lots of us are gathered together.

00:23:12.080 --> 00:23:12.860
 What do we do?

00:23:12.940 --> 00:23:13.660
 We share a meal.

00:23:13.660 --> 00:23:16.300
 Yes, but we're also sharing memories.

00:23:17.880 --> 00:23:19.720
 And we're looking back with joy.

00:23:21.200 --> 00:23:24.720
 And joy is just as important for us today in the church.

00:23:24.800 --> 00:23:26.800
 To be people who celebrate.

00:23:28.180 --> 00:23:29.880
 To celebrate God's grace.

00:23:30.019 --> 00:23:31.240
 To celebrate God's salvation.

00:23:31.240 --> 00:23:35.039
 So pray for us as a church.

00:23:35.039 --> 00:23:37.200
 That our weekly worship.

00:23:38.099 --> 00:23:39.259
 And in the fullness of time.

00:23:39.400 --> 00:23:39.980
 The Lord's Supper.

00:23:40.359 --> 00:23:43.480
 They would be times for us to rehearse.

00:23:44.039 --> 00:23:45.059
 To remind ourselves.

00:23:45.160 --> 00:23:47.940
 And to celebrate God's saving grace.

00:23:48.500 --> 00:23:49.819
 As we've come to know it.

00:23:49.819 --> 00:23:52.000
 In and through Jesus our Lord.

00:23:52.079 --> 00:23:53.779
 Who lived that perfect life.

00:23:53.839 --> 00:23:55.500
 That we could never live.

00:23:55.839 --> 00:23:58.000
 Who died in our place.

00:23:58.000 --> 00:23:59.339
 For our sins.

00:23:59.339 --> 00:23:59.619
 For our sins.

00:23:59.960 --> 00:24:01.259
 So that by trusting in him.

00:24:01.339 --> 00:24:03.339
 We might receive salvation.

00:24:04.059 --> 00:24:05.839
 And be part of the people of God.

00:24:06.460 --> 00:24:09.299
 That we would focus on the gospel.

00:24:09.559 --> 00:24:11.980
 We'd remind ourselves of the gospel.

00:24:12.140 --> 00:24:13.460
 Every week.

00:24:13.720 --> 00:24:15.700
 Every time we gather as the people of God.

00:24:15.859 --> 00:24:17.319
 Whether that's online.

00:24:17.440 --> 00:24:18.740
 Whether that's in a church building.

00:24:18.740 --> 00:24:19.779
 Whether that's in a home.

00:24:19.779 --> 00:24:22.960
 That we'd remind ourselves of the gospel.

00:24:23.119 --> 00:24:25.119
 That that would keep us on our march.

00:24:25.559 --> 00:24:28.160
 As pilgrims towards our promised land.

00:24:28.440 --> 00:24:30.519
 Our home in glory.

00:24:31.079 --> 00:24:32.480
 Pray for a faith.

00:24:33.420 --> 00:24:35.399
 That we'd look backward and look forward.

00:24:36.119 --> 00:24:38.039
 That we'd look back to the cross.

00:24:38.399 --> 00:24:39.480
 And the empty tomb.

00:24:39.859 --> 00:24:40.980
 With thanksgiving.

00:24:41.339 --> 00:24:42.779
 For the victory of Jesus.

00:24:42.920 --> 00:24:44.379
 For that freedom that we enjoy.

00:24:44.460 --> 00:24:45.519
 And we'd look forward.

00:24:46.759 --> 00:24:49.160
 That heaven would be our true home.

00:24:49.160 --> 00:24:50.440
 That if anything.

00:24:50.560 --> 00:24:52.000
 This pandemic would remind us.

00:24:52.080 --> 00:24:53.460
 Not to hold on too tightly.

00:24:53.600 --> 00:24:55.140
 Look to the things of this world.

00:24:55.200 --> 00:24:55.900
 Because everything.

00:24:57.080 --> 00:24:58.100
 Disappears in the end.

00:25:00.779 --> 00:25:01.820
 Except for.

00:25:03.460 --> 00:25:04.220
 Our faith.

00:25:04.320 --> 00:25:04.640
 Our hope.

00:25:04.700 --> 00:25:05.200
 And our love.

00:25:06.340 --> 00:25:07.900
 Let's make heaven our true home.

00:25:07.900 --> 00:25:10.700
 And let's share together that reality.

00:25:10.860 --> 00:25:13.180
 That Jesus is our Passover lamb.

00:25:13.779 --> 00:25:16.080
 He is our redemption.

00:25:16.079 --> 00:25:19.960
 The judgment of God has passed over us.

00:25:19.960 --> 00:25:22.539
 Because it has fallen on Jesus.

00:25:23.919 --> 00:25:28.059
 Jesus is God's provision for us.

00:25:29.819 --> 00:25:31.859
 And he is that promise.

00:25:32.259 --> 00:25:32.980
 Every time we.

00:25:33.480 --> 00:25:35.879
 The people of God ate the Passover.

00:25:36.939 --> 00:25:39.019
 Every time we eat the Lord's Supper.

00:25:39.019 --> 00:25:42.079
 There is that promise of more to come.

00:25:42.200 --> 00:25:42.400
 There is.

00:25:42.879 --> 00:25:44.859
 The new heavens and the new earth.

00:25:44.940 --> 00:25:46.720
 And the wedding supper of the lamb.

00:25:47.420 --> 00:25:48.799
 And so we anticipate.

00:25:49.940 --> 00:25:50.559
 More joy.

00:25:51.180 --> 00:25:52.039
 And more glory.

00:25:52.660 --> 00:25:53.180
 To follow.

00:25:56.299 --> 00:25:58.740
 One last important reason.

00:25:59.220 --> 00:26:00.839
 For this pause.

00:26:02.099 --> 00:26:03.359
 For this reset.

00:26:03.359 --> 00:26:05.579
 They reset.

00:26:05.740 --> 00:26:07.019
 So they might worship.

00:26:07.819 --> 00:26:08.399
 The Lord.

00:26:08.819 --> 00:26:09.779
 So up until this point.

00:26:10.979 --> 00:26:11.459
 Joshua.

00:26:11.899 --> 00:26:12.979
 Is spiritual leader.

00:26:13.299 --> 00:26:14.279
 He takes the initiative.

00:26:14.419 --> 00:26:16.000
 He leads them towards obedience.

00:26:16.139 --> 00:26:16.719
 But now.

00:26:17.240 --> 00:26:18.359
 Verses 13 to 15.

00:26:18.439 --> 00:26:19.059
 What becomes clear.

00:26:19.139 --> 00:26:20.159
 Is the Lord is the leader.

00:26:20.679 --> 00:26:22.539
 And the battle is his.

00:26:22.639 --> 00:26:23.659
 Now what do we learn.

00:26:24.000 --> 00:26:24.719
 About the Lord.

00:26:24.819 --> 00:26:25.839
 From this figure that we meet.

00:26:25.919 --> 00:26:27.279
 In verses 13 to 15.

00:26:28.199 --> 00:26:29.219
 First thing we need to see.

00:26:29.219 --> 00:26:30.299
 Is that the Lord is.

00:26:30.859 --> 00:26:31.699
 A warrior.

00:26:31.700 --> 00:26:33.400
 Verse 13.

00:26:34.279 --> 00:26:35.080
 Joshua saw a man.

00:26:35.180 --> 00:26:36.519
 With a drawn sword.

00:26:36.680 --> 00:26:37.279
 In his hand.

00:26:37.720 --> 00:26:38.920
 And he is the commander.

00:26:39.200 --> 00:26:40.779
 Of the army of the Lord.

00:26:40.860 --> 00:26:41.240
 Now that.

00:26:41.720 --> 00:26:42.299
 In a sense.

00:26:42.360 --> 00:26:43.519
 Was Joshua's position.

00:26:43.600 --> 00:26:44.340
 But as soon as he meets.

00:26:44.460 --> 00:26:45.360
 This figure.

00:26:45.500 --> 00:26:46.720
 He knows that he deserves.

00:26:46.819 --> 00:26:47.740
 The greater honour.

00:26:47.880 --> 00:26:49.480
 And so he wants to listen to him.

00:26:49.940 --> 00:26:51.080
 And he looks to him.

00:26:51.240 --> 00:26:52.160
 For instruction.

00:26:54.200 --> 00:26:55.220
 He is encouraged.

00:26:55.220 --> 00:26:56.500
 To trust.

00:26:57.059 --> 00:26:57.460
 Remember.

00:26:57.799 --> 00:26:58.860
 Back in Joshua.

00:26:59.019 --> 00:26:59.900
 Chapter 1.

00:27:00.380 --> 00:27:01.680
 There was this wonderful promise.

00:27:01.680 --> 00:27:03.120
 That God himself.

00:27:03.240 --> 00:27:04.200
 Would give the land.

00:27:04.660 --> 00:27:06.120
 To his people.

00:27:06.200 --> 00:27:07.279
 That God would be with.

00:27:07.660 --> 00:27:08.140
 Joshua.

00:27:08.480 --> 00:27:09.160
 To lead.

00:27:09.400 --> 00:27:09.880
 And guide.

00:27:10.000 --> 00:27:10.660
 And be with him.

00:27:11.320 --> 00:27:12.580
 Well here's this promise.

00:27:12.580 --> 00:27:13.779
 Being made concrete.

00:27:13.980 --> 00:27:14.539
 And real.

00:27:15.920 --> 00:27:17.060
 Another important thing.

00:27:17.160 --> 00:27:17.900
 Is that the Lord.

00:27:18.259 --> 00:27:19.440
 Sets the terms.

00:27:21.580 --> 00:27:21.900
 You know.

00:27:21.940 --> 00:27:22.880
 When Joshua says.

00:27:23.620 --> 00:27:24.759
 Whose side are you on us?

00:27:24.759 --> 00:27:25.360
 Are our enemies?

00:27:25.600 --> 00:27:26.900
 And the Lord says.

00:27:27.160 --> 00:27:27.960
 Or this figure says.

00:27:28.039 --> 00:27:28.380
 Neither.

00:27:28.380 --> 00:27:28.940
 As commander.

00:27:28.940 --> 00:27:29.840
 But as commander.

00:27:29.840 --> 00:27:30.700
 Of the army of the Lord.

00:27:30.760 --> 00:27:31.120
 I come.

00:27:32.120 --> 00:27:32.920
 Whose side are you on us?

00:27:33.060 --> 00:27:34.180
 I'm for the Lord.

00:27:35.120 --> 00:27:35.940
 There's no room.

00:27:36.020 --> 00:27:37.440
 For complacency.

00:27:38.860 --> 00:27:39.300
 Joshua.

00:27:40.060 --> 00:27:40.820
 And the people of God.

00:27:40.880 --> 00:27:41.160
 The church.

00:27:41.260 --> 00:27:42.120
 Cannot simply presume.

00:27:42.120 --> 00:27:43.320
 That God will be on our side.

00:27:43.540 --> 00:27:43.980
 Regardless.

00:27:46.280 --> 00:27:47.480
 What the book of Joshua.

00:27:47.480 --> 00:27:48.160
 Shows.

00:27:48.160 --> 00:27:49.420
 And the history of the Bible.

00:27:49.420 --> 00:27:49.720
 Shows.

00:27:50.039 --> 00:27:50.819
 Is that God's people.

00:27:50.819 --> 00:27:51.839
 Must be obedient.

00:27:52.220 --> 00:27:53.579
 To have God for them.

00:27:53.700 --> 00:27:54.059
 Or rather.

00:27:54.200 --> 00:27:56.400
 To be on the side of God.

00:27:56.460 --> 00:27:57.640
 And in chapter 7.

00:27:57.640 --> 00:27:59.019
 We see in the story of Achan.

00:27:59.099 --> 00:28:00.279
 That when there is disobedience.

00:28:00.319 --> 00:28:00.779
 In the camp.

00:28:00.900 --> 00:28:03.000
 Then God is not with them.

00:28:03.960 --> 00:28:05.039
 We cannot bend.

00:28:05.200 --> 00:28:05.740
 The Lord.

00:28:05.860 --> 00:28:07.640
 To be on our side.

00:28:07.740 --> 00:28:08.700
 Regardless of.

00:28:09.160 --> 00:28:10.559
 How we are living.

00:28:10.660 --> 00:28:11.079
 So the Lord.

00:28:11.160 --> 00:28:11.620
 Sets the terms.

00:28:11.700 --> 00:28:12.259
 The Lord.

00:28:12.740 --> 00:28:13.220
 Is.

00:28:14.220 --> 00:28:14.579
 Holy.

00:28:14.579 --> 00:28:17.319
 I want to suggest.

00:28:17.599 --> 00:28:17.659
 That.

00:28:18.199 --> 00:28:19.059
 This commander.

00:28:19.059 --> 00:28:20.199
 Of the army of the Lord.

00:28:20.279 --> 00:28:21.179
 Is an Old Testament.

00:28:21.319 --> 00:28:22.019
 Appearing.

00:28:22.559 --> 00:28:23.799
 Of the Lord Jesus.

00:28:25.220 --> 00:28:26.079
 Three reasons.

00:28:26.480 --> 00:28:27.240
 For that.

00:28:27.779 --> 00:28:28.299
 Firstly.

00:28:28.539 --> 00:28:28.899
 In verse.

00:28:29.279 --> 00:28:30.079
 15.

00:28:32.899 --> 00:28:33.980
 This figure.

00:28:34.639 --> 00:28:35.240
 Receives.

00:28:36.359 --> 00:28:36.919
 Worship.

00:28:37.099 --> 00:28:37.699
 From Joshua.

00:28:38.619 --> 00:28:39.579
 And he accepts.

00:28:40.199 --> 00:28:40.480
 Worship.

00:28:41.119 --> 00:28:41.720
 From Joshua.

00:28:43.059 --> 00:28:44.000
 Which suggests.

00:28:44.000 --> 00:28:45.000
 This is more than.

00:28:46.240 --> 00:28:46.940
 An angel.

00:28:49.420 --> 00:28:49.940
 Secondly.

00:28:51.200 --> 00:28:52.180
 Verse 15.

00:28:54.460 --> 00:28:55.299
 The place.

00:28:55.299 --> 00:28:55.700
 Where.

00:28:56.240 --> 00:28:56.680
 They are standing.

00:28:56.920 --> 00:28:56.980
 Is.

00:28:57.559 --> 00:28:58.259
 Considered to be.

00:28:58.440 --> 00:28:58.779
 Holy.

00:28:59.039 --> 00:28:59.339
 Ground.

00:28:59.460 --> 00:29:00.059
 And holiness.

00:29:00.440 --> 00:29:00.819
 And holy.

00:29:00.900 --> 00:29:01.079
 Ground.

00:29:01.180 --> 00:29:02.099
 Is connected to.

00:29:02.539 --> 00:29:03.140
 The Lord's.

00:29:03.579 --> 00:29:03.980
 Presence.

00:29:04.099 --> 00:29:04.359
 Again.

00:29:04.880 --> 00:29:05.339
 Suggestive.

00:29:05.380 --> 00:29:05.740
 That this.

00:29:05.880 --> 00:29:06.180
 Is.

00:29:06.359 --> 00:29:06.759
 The Lord.

00:29:07.099 --> 00:29:07.359
 Himself.

00:29:07.839 --> 00:29:08.880
 And thirdly.

00:29:09.160 --> 00:29:09.839
 There is.

00:29:10.119 --> 00:29:10.480
 A.

00:29:10.920 --> 00:29:11.400
 Blending.

00:29:12.559 --> 00:29:13.559
 What do I mean by that?

00:29:13.559 --> 00:29:13.799
 Well.

00:29:14.179 --> 00:29:15.119
 Listen to verse 15.

00:29:15.200 --> 00:29:17.480
 The commander of the Lord's army replied.

00:29:18.619 --> 00:29:21.379
 Take off your sandals for the place where you're standing is holy.

00:29:21.980 --> 00:29:22.899
 Joshua did so.

00:29:23.299 --> 00:29:24.119
 Chapter 6.

00:29:24.519 --> 00:29:27.000
 Then the Lord said to Joshua.

00:29:28.500 --> 00:29:31.419
 It seems like the commander is the Lord.

00:29:31.420 --> 00:29:35.460
 Here is an encouragement for Joshua.

00:29:36.360 --> 00:29:39.519
 The Lord himself will fight for his people.

00:29:39.600 --> 00:29:41.460
 The battle belongs to the Lord.

00:29:41.860 --> 00:29:43.460
 He will keep his promise.

00:29:43.580 --> 00:29:46.539
 He will secure the promised land for his people.

00:29:46.700 --> 00:29:47.000
 Again.

00:29:47.380 --> 00:29:50.340
 What does this mean for our church culture?

00:29:50.339 --> 00:29:51.740
 It means.

00:29:52.259 --> 00:29:54.599
 When we think about this encounter that Joshua has.

00:29:55.079 --> 00:29:57.199
 With who I'm saying is an Old Testament.

00:29:58.059 --> 00:29:59.019
 Appearing of Jesus.

00:29:59.539 --> 00:30:00.619
 We need to pray.

00:30:01.179 --> 00:30:02.399
 For non-Christians.

00:30:02.579 --> 00:30:03.619
 People who aren't Christians yet.

00:30:04.000 --> 00:30:05.899
 That this would be their experience.

00:30:05.980 --> 00:30:07.980
 Because this is the pattern of faith in discipleship.

00:30:09.259 --> 00:30:11.959
 That a person must meet with the Lord Jesus.

00:30:12.480 --> 00:30:13.319
 In his word.

00:30:14.079 --> 00:30:16.480
 To show him honour and loyalty.

00:30:16.480 --> 00:30:17.599
 To worship him.

00:30:17.700 --> 00:30:18.360
 To follow him.

00:30:18.440 --> 00:30:20.420
 To recognise him as Lord and Saviour.

00:30:22.180 --> 00:30:23.539
 And to follow his commands.

00:30:24.519 --> 00:30:25.700
 So we pray for others.

00:30:25.839 --> 00:30:27.160
 And we pray that we.

00:30:27.460 --> 00:30:28.019
 As a church.

00:30:28.180 --> 00:30:29.579
 Would worship with a sense of joy.

00:30:29.880 --> 00:30:31.400
 And a sense of privilege.

00:30:31.539 --> 00:30:34.480
 The Lord Jesus has come to win the battle for us.

00:30:34.559 --> 00:30:37.759
 The Lord Jesus has now come to draw near to us.

00:30:37.839 --> 00:30:41.380
 This Lord Jesus will lead us home to glory.

00:30:42.500 --> 00:30:43.839
 So Joshua chapter 5.

00:30:43.839 --> 00:30:45.579
 Is a pattern and a prayer.

00:30:45.579 --> 00:30:47.519
 For the church on pause.

00:30:48.759 --> 00:30:50.000
 Now it would be wonderful if.

00:30:50.119 --> 00:30:51.500
 You know think about the World Economic Forum.

00:30:51.579 --> 00:30:55.039
 It would be wonderful if pandemic led to greater economic equality.

00:30:55.199 --> 00:30:56.059
 And the sharing of wealth.

00:30:56.139 --> 00:30:57.099
 And greater generosity.

00:30:57.819 --> 00:30:59.639
 But how much more wonderful.

00:31:00.179 --> 00:31:02.139
 If God's church was reset.

00:31:03.519 --> 00:31:05.919
 To follow Jesus as our leader and Lord.

00:31:06.500 --> 00:31:08.460
 To live in covenant with the Lord.

00:31:08.539 --> 00:31:09.460
 In faith and obedience.

00:31:10.319 --> 00:31:12.899
 If we celebrated saving grace.

00:31:12.899 --> 00:31:14.240
 Through the Lord Jesus.

00:31:14.240 --> 00:31:17.359
 If we worship Jesus Christ as Lord.

00:31:17.920 --> 00:31:18.240
 This.

00:31:19.200 --> 00:31:21.460
 This is the greatest reset we could see.

00:31:21.579 --> 00:31:23.680
 This is the great reset we need to see.

00:31:24.500 --> 00:31:25.759
 So let me encourage you.

00:31:25.799 --> 00:31:26.819
 As I'm encouraging myself.

00:31:27.180 --> 00:31:28.000
 Let's pray for it.

00:31:28.579 --> 00:31:29.480
 For ourselves.

00:31:30.140 --> 00:31:31.039
 And for our church.

00:31:31.579 --> 00:31:32.620
 For our nation.

00:31:33.279 --> 00:31:34.700
 And for the nations of the world.

00:31:34.700 --> 00:31:39.039
 And for the nations of the world.

00:31:39.980 --> 00:31:40.960
 To go out.

00:31:41.039 --> 00:31:41.640
 Actually.

00:31:42.299 --> 00:31:42.759
ých水es.

00:31:42.759 --> 00:31:43.480
 And for of the nations.

00:31:43.500 --> 00:31:44.319
 We're waiting.

00:31:44.700 --> 00:31:45.180
 Can you grab.

00:31:45.200 --> 00:31:45.519
 We'll see.

00:31:45.519 --> 00:31:45.680
 Very good.

00:31:46.039 --> 00:31:46.140
 We're waiting.

00:31:46.380 --> 00:31:46.880
 Let's.

00:31:47.120 --> 00:31:47.380
 elemento.

00:31:47.460 --> 00:31:47.700
 We'll see.

00:31:48.039 --> 00:31:48.779
 Do we have a series of or not.

00:32:01.000 --> 00:32:01.440
 So let's show this way.