WEBVTT

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 Well, good morning, everyone. This morning, as Alex said, we're going to get back into John's Gospel after a break of eight or nine weeks.

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 And of course, I want to do that by way of some revision, so as we actually pick up the big picture of the story of John.

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 And you remember, we've cast the whole biography of John a bit like a courtroom drama.

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 And John is the barrister. And in chapter one, he outlines his case against or for Jesus.

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 Regarding Jesus. And he says in chapter one, several really key things.

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 So he says that Jesus is truly and completely God.

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 And he alleges that Jesus is truly and completely human at the same time.

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 God and man perfectly together.

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 And he alleges that Jesus has come into the world as the fulfiller of God's purposes and salvation.

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 He's come to give light.

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 He's come to give life.

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 He's come to give family privilege.

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 And he's come to do that for all who will receive him.

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 On his terms.

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 The flip side is that the rest, those who won't receive him on his terms,

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 he then confirms in darkness.

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 In death.

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 In alienation from God's family.

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 In spite of their religious lifestyle.

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 So John's biography about Jesus plunks Jesus right into the middle of a context where people are busy being religious.

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 And Jesus is saying that's not enough.

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 You can be religious and still only know death and darkness and alienation from God.

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 John's brief is to show that Jesus has come to turn that around.

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 In chapter two onwards, then, John systematically presents the supporting evidence for these claims.

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 And he builds his case like a good barrister does, step by step, with seven signs or miracles.

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 And the associated teaching that goes with each of those miracles.

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 Teaching that explains and illustrates the significance of the spiritual significance of the signs or the miracles themselves.

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 And as we track through that, then we're actually getting, and again, the best traditions of the law courts nowadays,

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 we're getting an identikit picture of Jesus built.

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 Piece by piece, it's becoming clear who this Jesus is and how he wants people to respond to.

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 And as he does that, John also introduces seven key sayings of Jesus,

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 which spell out the nature of the life that Jesus offers.

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 And this morning, as we jump back into John's gospel, we're jumping back into the context in which Jesus uses the first of these things.

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 Jesus says, I am the bread of life.

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 I am the bread from heaven.

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 It's a profound thing.

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 Hopefully we'll see what it means as we go through.

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 Alex has already sort of gone before me.

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 So just remember Alex's stuff if you've done me any sense of mine.

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 So let's just pick up the context there.

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 So the day before, we start verse 22 the next day, so I'm just going to the day before.

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 So what's the day before, verses 1 to 15?

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 Well, the day before, a massive, hungry crowd had experienced personally, not just theoretically,

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 but personally, an astounding miracle.

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 As Jesus not only fed the lot of them, 5,000, more than 5,000, could be twice that number if you count women and children,

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 but at least 5,000, fed from the lunchbox of some random young boy.

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 Not only that, but ending up with 12 baskets, ending up with far, far more than what he started with.

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 And everything about the context of that reminded the crowd of the story of Moses feeding God's people in the wilderness.

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 So quite correctly, if you look at verse 14, quite correctly, when the people saw the sign he had done, they said,

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 this is indeed the prophet who is to come into the world.

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 So they got it right.

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 They recognized in Jesus the prophet, the Messiah.

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 But look at verse 15.

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 No sooner had they got it right than they'd get it wrong.

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 Their own agenda derails them.

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 Only thinking about the need for salvation or deliverance from the external enemy of Roman occupation, Roman oppression,

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 and being convinced that what they've just seen of Jesus marked him out as the guy who had the credentials to lead a rebellion against the Romans,

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 they then seized Jesus, or they then intend to seize Jesus and make him a king by force.

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 In other words, they're imposing their agenda onto what it means for Jesus to be the prophet.

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 The result?

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 Jesus just slips away.

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 It doesn't really tell us why, but I think at least we can say that Jesus wasn't remotely interested in their agenda of what it meant for him to be king.

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 Perhaps he withdrew with deep sadness that the crowds could not see their need to be delivered from something far more fundamental, far more profound than the Romans.

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 That is, they couldn't see the need to be delivered from their own sinful hearts, from their own alienation from relationship with God.

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 You can just sense the sadness that these guys are still working, operating on the outside in.

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 Well, the next day, verses 22, then we pick up the story, the crowd's still hanging around.

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 And I presume we're meant to understand that it's sort of 16 hours later, at least, if not more, and so they're hungry again.

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 They're hanging around, and they're looking for a repeat performance.

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 But Jesus is nowhere to be found.

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 Knowing that his disciples had gone to Capernaum, and probably undeterred in their plans to make him king, according to their terms,

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 they commandeered whatever boats they could find to take as many as possible across the lake to track down Jesus.

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 And when they drag him down in Capernaum, we know from verse 59 that in the meantime, Jesus had gone into the synagogue.

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 So presumably, it's a much smaller crowd that Jesus is dealing with in these verses.

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 But the pattern of their thinking is revealed in their opening question.

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 The question is, how did you get here?

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 When did you get here?

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 When did you get here?

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 They were struggling to work out how Jesus could have gotten to Capernaum so quickly on foot.

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 That was their problem.

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 And you see what we've been told there very subtly?

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 The day before, they'd just witnessed Jesus as they'd seen and heard of him before, doing many miracles.

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 They personally had experienced the day before, but still, it doesn't occur to them that perhaps he could have got to Capernaum in some miraculous way.

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 They're just not thinking about Jesus.

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 They're just not thinking about Jesus in the terms that Jesus presents.

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 And likewise, in verse 25 through 65, then we see the pattern of Jesus' thinking.

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 So we see their thinking pattern.

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 And in these verses, we see the pattern of Jesus' thinking revealed.

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 And so verse, he just ignores them, verse 26.

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 He just ignores their question.

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 What a dumb question he's thinking to himself.

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 He just ignores it.

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 And instead, exposes their crummy motives and even their willful blindness.

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 And all of that, remember, in the context as they protest that they're seeking and following him.

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 I think John uses the wording very carefully in verse 24.

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 They go to Capernaum seeking Jesus.

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 But the question is, we keep bouncing against it.

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 What are they seeking?

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 Who are they seeking?

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 On what terms are they seeking?

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 And Jesus responds, truly, truly, I say to you, you are seeking me.

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 See, you get this play on this word.

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 You're seeking me not because you saw signs.

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 In other words, you're not seeing me as I'm presenting.

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 You're seeing me as you think I ought to be and as you want me to be.

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 First and foremost, the filler of a belly.

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 A pretty handy guy to have around when you find yourself stuck in the desert.

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 We know shops within Cooey.

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 And so Jesus says to them,

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 you are deliberately short-sighted in the things you think will satisfy.

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 Jesus accused them, as I said, of being interested in him only on their own terms.

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 Yeah, you could provide us with a free feed, Jesus.

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 Your remarkable powers are just what we need to galvanize the nation,

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 to rise in insurrection against these Romans and be done with them once for all.

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 Well, you're the sort of leader we need to get the good life that we deserve as the people of Israel.

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 And indeed, the life that God promised us.

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 So they were more than willing to sign up as his disciples at this point,

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 while ever he kept delivering their needs or what they imagined their needs to be.

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 Do you see what's happened?

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 They've taken this incredible miracle that they personally experienced.

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 They were caught up in.

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 They actually had a physical result.

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 Hunger was stopped and replaced with a sense of fullness.

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 They couldn't eat anymore.

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 And yet they still reduced that miracle to their own small-minded agenda

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 of immediate personal benefit.

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 We see nothing in these verses of the crowd being drawn to Jesus

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 as the Son of God.

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 As the Savior.

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 As someone who's altogether beautiful.

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 Desirable or even necessary for them.

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 We're not drawn.

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 There's no evidence that we've been drawn into a deeper desire

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 for a deeper relationship with Christ.

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 More accountability to him as God.

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 Or even a sense of rest and fulfillment in him.

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 So friends, I want to say to you this morning as we move into this passage,

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 that I think you and I need to see ourselves in this crowd.

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 Not just looking on dispassionately from the vantage point of history.

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 We need to see ourselves in this crowd.

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 These people want God as long as he delivers what they want and demand and imagine they need.

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 Failed to deliver?

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 Well, they'll simply move on to another source of supply.

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 And that's what we're told at the end of this chapter.

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 Verse whatever, 59, 60, 66 it is.

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 Many of the disciples turned away from him.

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 They stopped following him because they started to work out that he wasn't going to deliver the things they wanted him to deliver.

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 And so they just packed up their swag and moved on, looking for the next source.

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 Now, you say to yourself, well, isn't Jesus the provider of all our needs?

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 And I have to say, yes, he is the provider of all our needs.

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 And then you say, well, isn't it right then that we should bring our needs before him?

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 And I say, yes, it is.

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 It is right that we should bring our needs before him.

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 But here's the catch, you see, because it's possible, like these people,

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 to be so focused on what we imagine our needs to be

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 that we actually have focused on ourselves

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 and not focused on Jesus at all,

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 except to see him as the agency or the conduit

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 who will deliver what we want.

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 And so the result is that we don't see our needs

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 as Jesus defines them.

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 And therefore, we never pursue the solutions

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 that Jesus offers.

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 In fact, we think it's quite strange.

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 Why would Jesus push us down this track?

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 It just doesn't seem relevant to me.

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 And it doesn't seem relevant because we haven't identified our needs properly.

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 As the article in the front of the bulletin suggests,

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 young people in particular, the evidence is coming out now,

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 young people in particular treat God like a phone app.

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 It's a useful tool there to be used at your command

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 to get what you want,

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 but it's only one of a range of apps.

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 It might be a good app,

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 maybe even the best app you have,

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 but it's only a range.

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 It's only one of a range.

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 And it will provide this

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 where another app will provide that.

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 Oops, now we're stuck here.

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 That wasn't meant to be a pregnant pause, young people.

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 We often think like that ourselves, don't we?

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 As adults,

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 we're shocked when we see thinking like that in our children.

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 Where did our children get it from?

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 Perhaps we modeled it to them.

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 Perhaps we've been better teachers of our children than we realized.

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 We just didn't realize what it was we were teaching them.

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 A horrible consumerist view of God.

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 So Jesus challenged the crowd then,

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 and he says to you and me today as well,

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 you're short-sighted in the things you think will satisfy.

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 You should put your energy into pursuing real heart satisfaction.

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 So Jesus recognizes here the efforts and energy

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 they're using in chasing after the good life of peace

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 and security and satisfaction.

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 He acknowledges that.

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 He said, yeah, I can see you guys are chasing the good life.

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 But he exposes

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 their pointless fixation

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 with physical appetites,

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 the outside-in approach

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 to finding the good life.

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 Looking at their desires

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 and the material blessings,

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 things that push them

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 to the deeper,

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 more urgent level of spiritual need

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 when they understand properly

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 the failures of these things.

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 And Jesus wants them to look for

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 real heart satisfaction.

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 That's where the idea of bread comes in.

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 Just as bread is the basic staple

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 and source of physical life,

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 nourishment and health

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 and growth into maturity,

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 so Jesus pushes them

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 to desire him as their bread.

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 Put your effort into pursuing me

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 and you'll find the truly satisfying life

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 which will sustain throughout eternity,

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 says Jesus.

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 Augustine famously said of the Lord,

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 you have formed us for yourself

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 and our hearts are restless

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 until they find rest in you.

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 He was echoing Jesus' words here.

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 If you want that which gives you the good life,

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 it will satisfy you.

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 And everybody does.

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 I recognize it,

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 in you,

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 says Jesus,

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 as he speaks to the crowd.

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 Well,

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 the good life of

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 rich,

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 satisfying nourishment

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 which every person on this earth

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 ultimately longs for

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 and seeks after

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 is not just a reality,

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 but get this,

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 what Jesus says,

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 he says to the crowd,

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 it's not just a reality,

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 but it's actually a gift,

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 a reality that comes to you

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 as a gift

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 to those who will accept it.

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 It's a reality

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 guaranteed by God.

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 That's what it means

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 when it says that

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 God has set a seal on Jesus.

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 In those days,

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 a seal was essentially

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 like a signature.

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 It authenticated a document.

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 So Jesus is saying,

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 look,

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 I come to you

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 as the authenticated one,

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 the only accredited outlet,

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 if you like,

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 for the real satisfying life

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 we are created to enjoy

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 in relationship with God.

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 Jesus comes,

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 he says,

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 with the authority

00:18:27.839 --> 00:18:28.539
 and the power

00:18:28.539 --> 00:18:30.779
 to deliver this life.

00:18:31.919 --> 00:18:33.220
 He truly is the bread,

00:18:34.240 --> 00:18:35.220
 the satisfying bread,

00:18:35.279 --> 00:18:38.740
 if only they will ingest him.

00:18:43.159 --> 00:18:44.159
 John's made that point

00:18:44.159 --> 00:18:45.619
 repeatedly in his biography.

00:18:46.439 --> 00:18:46.980
 And in the end,

00:18:47.059 --> 00:18:48.099
 there only is one point.

00:18:48.159 --> 00:18:48.699
 If you want to read,

00:18:48.759 --> 00:18:49.399
 if you're not a Christian

00:18:49.399 --> 00:18:49.899
 here this morning,

00:18:49.959 --> 00:18:50.939
 there only is one point

00:18:50.939 --> 00:18:52.339
 to get through John's biography.

00:18:52.679 --> 00:18:54.419
 He makes it over and over

00:18:54.419 --> 00:18:55.039
 and over again,

00:18:55.099 --> 00:18:55.720
 like a barrister

00:18:55.720 --> 00:18:56.559
 building his case.

00:18:56.559 --> 00:18:57.879
 It just revolves around

00:18:57.879 --> 00:18:58.599
 this one thing.

00:18:59.119 --> 00:18:59.639
 Jesus says,

00:19:00.000 --> 00:19:00.859
 if you want life,

00:19:01.099 --> 00:19:02.220
 I'm the person

00:19:02.220 --> 00:19:02.940
 you're looking for.

00:19:05.339 --> 00:19:06.659
 There's so many other places

00:19:06.659 --> 00:19:07.339
 that offer life,

00:19:07.599 --> 00:19:09.379
 but I'm the only accredited

00:19:09.379 --> 00:19:09.899
 outlet

00:19:09.899 --> 00:19:12.279
 for satisfying

00:19:12.279 --> 00:19:14.519
 true life.

00:19:14.519 --> 00:19:18.700
 Jesus says in his own words,

00:19:18.700 --> 00:19:23.740
 I am the deeply satisfying

00:19:23.740 --> 00:19:24.599
 life you long for.

00:19:24.660 --> 00:19:25.359
 And hopefully you're seeing

00:19:25.359 --> 00:19:26.900
 the progression in the text.

00:19:28.500 --> 00:19:28.740
 You know,

00:19:29.400 --> 00:19:30.319
 you are,

00:19:30.500 --> 00:19:31.240
 you should be,

00:19:31.839 --> 00:19:32.720
 and now we've got to

00:19:32.720 --> 00:19:33.500
 Jesus' main point,

00:19:34.019 --> 00:19:34.680
 I am.

00:19:34.680 --> 00:19:38.779
 I am the deeply satisfying

00:19:38.779 --> 00:19:39.799
 life you long for.

00:19:42.360 --> 00:19:43.360
 Recognizing that Jesus

00:19:43.360 --> 00:19:44.080
 is speaking about

00:19:44.080 --> 00:19:44.920
 spiritual bread,

00:19:45.080 --> 00:19:45.900
 spiritual nourishment,

00:19:46.080 --> 00:19:46.720
 spiritual life,

00:19:46.799 --> 00:19:47.759
 the crowd now respond.

00:19:47.860 --> 00:19:48.400
 Verse 28,

00:19:48.580 --> 00:19:49.759
 and that's such a sad response.

00:19:49.960 --> 00:19:50.900
 Sometimes commentators

00:19:50.900 --> 00:19:52.340
 suggest this is the crowd

00:19:52.340 --> 00:19:53.360
 searching for truth.

00:19:53.420 --> 00:19:54.019
 I don't think that

00:19:54.019 --> 00:19:54.460
 for a moment.

00:19:54.580 --> 00:19:55.320
 I think this is just

00:19:55.320 --> 00:19:57.840
 an expression of unbelief

00:19:57.840 --> 00:19:58.840
 thrown back in the face

00:19:58.840 --> 00:19:59.220
 of Jesus.

00:19:59.420 --> 00:19:59.880
 Jesus says,

00:19:59.880 --> 00:20:00.340
 look,

00:20:00.460 --> 00:20:02.220
 I am the life

00:20:02.220 --> 00:20:03.360
 you're looking for

00:20:03.360 --> 00:20:04.920
 and I will give this life

00:20:04.920 --> 00:20:05.620
 to you as a gift.

00:20:06.020 --> 00:20:06.900
 What does the crowd say?

00:20:07.780 --> 00:20:08.800
 Tell us what we have to do

00:20:08.800 --> 00:20:09.240
 to earn it.

00:20:13.160 --> 00:20:14.200
 Tell us what we have to do

00:20:14.200 --> 00:20:15.000
 to make God happy.

00:20:18.540 --> 00:20:19.680
 It's an expression

00:20:19.680 --> 00:20:21.580
 of stubborn unbelief

00:20:21.580 --> 00:20:22.920
 in which they push back

00:20:22.920 --> 00:20:24.000
 Jesus.

00:20:24.200 --> 00:20:24.440
 Why?

00:20:24.760 --> 00:20:25.720
 I can only assume

00:20:25.720 --> 00:20:26.660
 because they're determined

00:20:26.660 --> 00:20:27.820
 to keep control

00:20:27.819 --> 00:20:31.980
 through a typical

00:20:31.980 --> 00:20:33.079
 religious response.

00:20:35.799 --> 00:20:36.839
 If you tell us

00:20:36.839 --> 00:20:38.119
 what we need to do

00:20:38.119 --> 00:20:39.639
 so that God will be happy

00:20:39.639 --> 00:20:40.259
 so that in turn

00:20:40.259 --> 00:20:40.859
 he will deliver

00:20:40.859 --> 00:20:41.779
 the good life we want.

00:20:43.379 --> 00:20:43.859
 So my friends,

00:20:44.139 --> 00:20:45.079
 the crowd are actually

00:20:45.079 --> 00:20:46.539
 refusing the terms

00:20:46.539 --> 00:20:47.839
 that Jesus just offered them.

00:20:51.099 --> 00:20:51.980
 He's offered them

00:20:51.980 --> 00:20:53.819
 deep spiritual life

00:20:53.819 --> 00:20:54.839
 and heart satisfaction

00:20:54.839 --> 00:20:56.859
 and they're rejecting it

00:20:56.859 --> 00:20:57.679
 determined to keep

00:20:57.680 --> 00:20:58.220
 salvation

00:20:58.220 --> 00:20:59.799
 and the good life

00:20:59.799 --> 00:21:01.640
 under their own control

00:21:01.640 --> 00:21:04.720
 and in their own agenda.

00:21:07.000 --> 00:21:07.380
 You see,

00:21:07.460 --> 00:21:07.940
 in stating

00:21:07.940 --> 00:21:09.019
 that he gives

00:21:09.019 --> 00:21:09.640
 the good life

00:21:09.640 --> 00:21:10.340
 of satisfaction

00:21:10.340 --> 00:21:10.980
 as a gift,

00:21:11.259 --> 00:21:12.259
 I take it that Jesus

00:21:12.259 --> 00:21:13.299
 expects them

00:21:13.299 --> 00:21:13.940
 to recognize

00:21:13.940 --> 00:21:15.259
 and acknowledge

00:21:15.259 --> 00:21:16.500
 the need for the gift

00:21:16.500 --> 00:21:17.779
 because they've tried

00:21:17.779 --> 00:21:18.440
 really hard

00:21:18.440 --> 00:21:19.380
 to find the good life

00:21:19.380 --> 00:21:20.220
 through religion

00:21:20.220 --> 00:21:21.100
 and through other things

00:21:21.100 --> 00:21:22.120
 and it's failed them.

00:21:24.060 --> 00:21:25.180
 And he would expect them

00:21:25.180 --> 00:21:25.840
 therefore to be more

00:21:25.840 --> 00:21:26.500
 attentive to

00:21:26.500 --> 00:21:28.660
 a viable alternative.

00:21:30.019 --> 00:21:30.519
 But no,

00:21:31.380 --> 00:21:31.819
 they're committed

00:21:31.819 --> 00:21:32.940
 to the same old path.

00:21:35.240 --> 00:21:35.900
 And remember back

00:21:35.900 --> 00:21:36.539
 in chapter 5,

00:21:36.640 --> 00:21:37.619
 Jesus has already

00:21:37.619 --> 00:21:38.619
 had the similar argument

00:21:38.619 --> 00:21:39.099
 with the Jewish

00:21:39.099 --> 00:21:39.859
 religious leaders.

00:21:41.359 --> 00:21:42.519
 They too should have

00:21:42.519 --> 00:21:43.000
 realized

00:21:43.000 --> 00:21:44.819
 their rebellious hearts

00:21:44.819 --> 00:21:45.319
 meant they were

00:21:45.319 --> 00:21:46.279
 hard-wired

00:21:46.279 --> 00:21:47.680
 to reject the good life

00:21:47.680 --> 00:21:48.640
 of obedience to God

00:21:48.640 --> 00:21:49.540
 and replace it

00:21:49.540 --> 00:21:50.140
 with a cheap,

00:21:50.300 --> 00:21:51.160
 unsatisfying

00:21:51.160 --> 00:21:52.080
 substitute

00:21:52.080 --> 00:21:52.900
 of their own making.

00:21:58.040 --> 00:21:58.820
 They weren't looking

00:21:58.820 --> 00:21:59.259
 for Jesus

00:21:59.259 --> 00:21:59.880
 in the Old Testament.

00:22:00.000 --> 00:22:00.380
 Why not?

00:22:00.820 --> 00:22:01.360
 That's the Jewish

00:22:01.360 --> 00:22:01.960
 religious leaders.

00:22:02.500 --> 00:22:03.060
 Jesus tells them,

00:22:03.120 --> 00:22:03.780
 you weren't looking for me

00:22:03.780 --> 00:22:05.100
 because you don't

00:22:05.100 --> 00:22:06.020
 see any need for me.

00:22:06.019 --> 00:22:11.759
 they thought

00:22:11.759 --> 00:22:12.879
 eternal life

00:22:12.879 --> 00:22:13.660
 was to be gained

00:22:13.660 --> 00:22:14.460
 simply by

00:22:14.460 --> 00:22:15.740
 going through the motions,

00:22:15.819 --> 00:22:16.639
 by reading the Bible

00:22:16.639 --> 00:22:17.879
 and keeping all the

00:22:17.879 --> 00:22:18.900
 religious festivals

00:22:18.900 --> 00:22:19.599
 and doing all the

00:22:19.599 --> 00:22:20.220
 religious things.

00:22:20.299 --> 00:22:20.779
 That's what Jesus

00:22:20.779 --> 00:22:21.200
 said to them.

00:22:21.480 --> 00:22:22.500
 You think in doing

00:22:22.500 --> 00:22:22.920
 these things

00:22:22.920 --> 00:22:23.700
 you have eternal life?

00:22:23.799 --> 00:22:24.139
 Well, he said,

00:22:24.539 --> 00:22:25.319
 no.

00:22:28.900 --> 00:22:29.900
 And Jesus pushes

00:22:29.900 --> 00:22:30.519
 back again

00:22:30.519 --> 00:22:31.420
 on this crowd

00:22:31.420 --> 00:22:31.680
 and said,

00:22:31.759 --> 00:22:32.559
 I'm offering life

00:22:32.559 --> 00:22:34.059
 much easier

00:22:34.059 --> 00:22:34.700
 than you think.

00:22:34.879 --> 00:22:35.559
 Verse 29.

00:22:36.779 --> 00:22:37.399
 So Jesus comes

00:22:37.399 --> 00:22:37.779
 back again.

00:22:37.839 --> 00:22:38.440
 You can see this

00:22:38.440 --> 00:22:39.159
 tussle,

00:22:39.259 --> 00:22:40.000
 this to and fro.

00:22:40.220 --> 00:22:40.599
 Jesus says,

00:22:40.639 --> 00:22:41.159
 it's a gift.

00:22:42.159 --> 00:22:42.500
 They say,

00:22:42.579 --> 00:22:43.379
 tell me what to do.

00:22:44.639 --> 00:22:45.099
 Jesus says,

00:22:45.200 --> 00:22:46.039
 it's real easy.

00:22:46.139 --> 00:22:46.579
 You don't have to do

00:22:46.579 --> 00:22:46.720
 anything.

00:22:46.819 --> 00:22:47.779
 You just have to believe.

00:22:51.779 --> 00:22:52.779
 He rejects

00:22:52.779 --> 00:22:53.539
 the religious

00:22:53.539 --> 00:22:55.000
 determination

00:22:55.000 --> 00:22:57.339
 that they will

00:22:57.339 --> 00:22:57.919
 please God.

00:23:00.700 --> 00:23:01.259
 He says,

00:23:01.339 --> 00:23:01.519
 no,

00:23:01.579 --> 00:23:02.139
 you won't do that.

00:23:02.399 --> 00:23:02.559
 He says,

00:23:02.619 --> 00:23:03.159
 what do you need

00:23:03.159 --> 00:23:03.639
 to do to get

00:23:03.640 --> 00:23:04.140
 this life?

00:23:04.220 --> 00:23:04.860
 He's believing,

00:23:05.280 --> 00:23:06.040
 believe in me.

00:23:06.420 --> 00:23:07.240
 I'm the one sent

00:23:07.240 --> 00:23:07.820
 by the Father

00:23:07.820 --> 00:23:08.660
 to be your bread.

00:23:12.240 --> 00:23:12.600
 Now,

00:23:12.660 --> 00:23:13.320
 I take it this answer

00:23:13.320 --> 00:23:13.640
 would have been

00:23:13.640 --> 00:23:15.180
 shocking to the crowd

00:23:15.180 --> 00:23:17.020
 because Jesus

00:23:17.020 --> 00:23:18.020
 is totally at odds

00:23:18.020 --> 00:23:18.759
 with their way

00:23:18.759 --> 00:23:19.160
 of thinking.

00:23:21.540 --> 00:23:22.120
 They're talking

00:23:22.120 --> 00:23:22.720
 about this life.

00:23:22.800 --> 00:23:23.540
 They want to earn it.

00:23:23.759 --> 00:23:24.180
 And Jesus says,

00:23:24.240 --> 00:23:24.320
 well,

00:23:24.320 --> 00:23:24.980
 you can't earn it.

00:23:25.180 --> 00:23:25.620
 What you have to do

00:23:25.620 --> 00:23:26.180
 is accept it.

00:23:26.300 --> 00:23:27.560
 And I am that life.

00:23:29.880 --> 00:23:31.380
 I am God

00:23:31.380 --> 00:23:32.780
 giving himself

00:23:32.780 --> 00:23:33.500
 to you.

00:23:33.640 --> 00:23:34.840
 to be your life,

00:23:34.920 --> 00:23:35.780
 to be your nourishment,

00:23:36.400 --> 00:23:37.540
 to be your future.

00:23:41.220 --> 00:23:42.460
 But now they hold back

00:23:42.460 --> 00:23:43.220
 and push back

00:23:43.220 --> 00:23:44.320
 for a religious option

00:23:44.320 --> 00:23:45.380
 of something

00:23:45.380 --> 00:23:45.880
 they can do

00:23:45.880 --> 00:23:46.580
 to cure

00:23:46.580 --> 00:23:47.720
 God's blessing

00:23:47.720 --> 00:23:48.740
 without having to accept

00:23:48.740 --> 00:23:49.640
 God himself

00:23:49.640 --> 00:23:50.960
 in Jesus.

00:23:52.420 --> 00:23:53.140
 And my friends,

00:23:53.200 --> 00:23:54.140
 it sounds so much

00:23:54.140 --> 00:23:54.640
 like us,

00:23:54.680 --> 00:23:55.040
 doesn't it?

00:23:55.039 --> 00:23:58.879
 I've used before

00:23:58.879 --> 00:23:59.379
 the notion

00:23:59.379 --> 00:24:00.379
 that we run

00:24:00.379 --> 00:24:00.899
 all the time

00:24:00.899 --> 00:24:02.139
 and we're not alone.

00:24:02.359 --> 00:24:03.420
 We commonly run

00:24:03.420 --> 00:24:03.859
 it as Christians.

00:24:03.980 --> 00:24:04.259
 We run

00:24:04.259 --> 00:24:05.079
 what I call

00:24:05.079 --> 00:24:06.059
 formulaic living.

00:24:08.659 --> 00:24:09.319
 If we do

00:24:09.319 --> 00:24:10.920
 A, B, and C

00:24:10.920 --> 00:24:11.440
 for God,

00:24:11.960 --> 00:24:13.559
 then it's only

00:24:13.559 --> 00:24:14.180
 right and proper

00:24:14.180 --> 00:24:15.000
 that we expect

00:24:15.000 --> 00:24:15.680
 God to do

00:24:15.680 --> 00:24:16.720
 X, Y, and Z

00:24:16.720 --> 00:24:17.279
 for us

00:24:17.279 --> 00:24:17.859
 in return.

00:24:17.859 --> 00:24:22.479
 And so when we have

00:24:22.479 --> 00:24:23.439
 a contract like that,

00:24:23.500 --> 00:24:24.519
 we get what we want

00:24:24.519 --> 00:24:26.139
 but in a sense

00:24:26.139 --> 00:24:27.159
 don't have to give up

00:24:27.159 --> 00:24:27.779
 our independence

00:24:27.779 --> 00:24:28.359
 or our sense

00:24:28.359 --> 00:24:28.959
 of entitlement.

00:24:31.599 --> 00:24:32.539
 And we don't have

00:24:32.539 --> 00:24:33.379
 to treasure God.

00:24:34.339 --> 00:24:34.959
 We don't have to

00:24:34.959 --> 00:24:35.599
 delight in him

00:24:35.599 --> 00:24:36.000
 generally.

00:24:37.179 --> 00:24:38.279
 We just recognize

00:24:38.279 --> 00:24:39.199
 that we need him

00:24:39.200 --> 00:24:40.920
 to complete

00:24:40.920 --> 00:24:41.400
 his part

00:24:41.400 --> 00:24:41.940
 of the formula.

00:24:47.420 --> 00:24:48.180
 We recognize

00:24:48.180 --> 00:24:48.660
 we need him

00:24:48.660 --> 00:24:49.080
 to resolve

00:24:49.080 --> 00:24:49.700
 the problems

00:24:49.700 --> 00:24:50.860
 which block

00:24:50.860 --> 00:24:51.480
 our happiness.

00:24:55.559 --> 00:24:56.140
 Jesus said,

00:24:56.220 --> 00:24:56.779
 I'm offering you

00:24:56.779 --> 00:24:57.299
 a way,

00:24:57.920 --> 00:24:59.019
 I'm offering you

00:24:59.019 --> 00:24:59.539
 a life that's

00:24:59.539 --> 00:25:00.120
 way better

00:25:00.120 --> 00:25:00.640
 than anything

00:25:00.640 --> 00:25:01.440
 you dare to think.

00:25:01.700 --> 00:25:02.400
 I'm offering you

00:25:02.400 --> 00:25:03.279
 the gift of God

00:25:03.279 --> 00:25:03.620
 himself,

00:25:03.620 --> 00:25:04.440
 verses 33,

00:25:04.559 --> 00:25:05.080
 35.

00:25:07.039 --> 00:25:07.480
 Again,

00:25:07.620 --> 00:25:08.000
 the crowd

00:25:08.000 --> 00:25:08.840
 hold their line.

00:25:09.860 --> 00:25:10.400
 And it's a real

00:25:10.400 --> 00:25:11.059
 struggle that's

00:25:11.059 --> 00:25:11.620
 happening here.

00:25:12.279 --> 00:25:12.799
 They hold their

00:25:12.799 --> 00:25:13.400
 line determined

00:25:13.400 --> 00:25:14.480
 to keep control

00:25:14.480 --> 00:25:15.860
 and determined

00:25:15.860 --> 00:25:16.860
 now to manipulate

00:25:16.860 --> 00:25:18.299
 Jesus into doing

00:25:18.299 --> 00:25:19.000
 what they want.

00:25:19.299 --> 00:25:19.799
 And how do they

00:25:19.799 --> 00:25:20.180
 do that?

00:25:20.539 --> 00:25:20.840
 Well,

00:25:20.860 --> 00:25:21.559
 the question is

00:25:21.559 --> 00:25:22.120
 credentials.

00:25:22.819 --> 00:25:23.299
 Remember the day

00:25:23.299 --> 00:25:23.660
 before?

00:25:24.059 --> 00:25:24.740
 They'd just seen

00:25:24.740 --> 00:25:26.080
 him and experienced

00:25:26.080 --> 00:25:26.720
 the miracle he's

00:25:26.720 --> 00:25:26.860
 done.

00:25:26.940 --> 00:25:27.799
 What do they do

00:25:27.799 --> 00:25:27.960
 now?

00:25:28.039 --> 00:25:28.160
 They say,

00:25:28.279 --> 00:25:28.319
 well,

00:25:28.600 --> 00:25:29.140
 I say Jesus,

00:25:29.559 --> 00:25:30.019
 that was all

00:25:30.019 --> 00:25:30.559
 very impressive.

00:25:31.059 --> 00:25:31.860
 You fed 5,000

00:25:31.860 --> 00:25:32.620
 from a schoolboy's

00:25:32.620 --> 00:25:33.100
 lunchbox.

00:25:33.580 --> 00:25:34.160
 Very good,

00:25:34.319 --> 00:25:35.920
 but not enough.

00:25:36.940 --> 00:25:37.539
 If you really

00:25:37.539 --> 00:25:38.059
 are the prophet

00:25:38.059 --> 00:25:38.319
 of God,

00:25:38.340 --> 00:25:38.740
 if you really

00:25:38.740 --> 00:25:39.019
 are,

00:25:39.200 --> 00:25:39.680
 who you

00:25:39.680 --> 00:25:39.980
 say you

00:25:39.980 --> 00:25:40.120
 are,

00:25:40.180 --> 00:25:40.420
 then we

00:25:40.420 --> 00:25:40.740
 want to see

00:25:40.740 --> 00:25:41.279
 something bigger

00:25:41.279 --> 00:25:41.640
 and better.

00:25:44.799 --> 00:25:45.460
 It's pretty

00:25:45.460 --> 00:25:45.980
 aggressive,

00:25:46.200 --> 00:25:46.680
 demanding,

00:25:46.860 --> 00:25:47.340
 manipulative

00:25:47.340 --> 00:25:47.880
 stuff.

00:25:48.420 --> 00:25:48.960
 They're really

00:25:48.960 --> 00:25:49.299
 saying to

00:25:49.299 --> 00:25:49.559
 Jesus,

00:25:49.860 --> 00:25:50.220
 they're really

00:25:50.220 --> 00:25:50.700
 putting pressure

00:25:50.700 --> 00:25:51.000
 on Jesus

00:25:51.000 --> 00:25:52.039
 to do what

00:25:52.039 --> 00:25:52.799
 they say

00:25:52.799 --> 00:25:53.319
 needs to be

00:25:53.319 --> 00:25:54.100
 done for

00:25:54.100 --> 00:25:54.539
 Jesus to

00:25:54.539 --> 00:25:55.220
 prove himself.

00:26:00.160 --> 00:26:00.819
 Claim to be

00:26:00.819 --> 00:26:01.279
 bigger and

00:26:01.279 --> 00:26:01.640
 better than

00:26:01.640 --> 00:26:01.960
 Moses?

00:26:02.620 --> 00:26:03.500
 Then we expect

00:26:03.500 --> 00:26:04.180
 bigger and

00:26:04.180 --> 00:26:04.759
 better miracles.

00:26:04.860 --> 00:26:05.120
 What did

00:26:05.120 --> 00:26:05.539
 Moses do?

00:26:05.539 --> 00:26:06.019
 He fed

00:26:06.019 --> 00:26:06.980
 the people,

00:26:07.180 --> 00:26:07.700
 the whole

00:26:07.700 --> 00:26:07.960
 of the

00:26:07.960 --> 00:26:08.299
 people of

00:26:08.299 --> 00:26:08.500
 Israel,

00:26:08.599 --> 00:26:08.960
 not just

00:26:08.960 --> 00:26:09.440
 for one

00:26:09.440 --> 00:26:10.059
 meal on

00:26:10.059 --> 00:26:10.619
 one day,

00:26:10.759 --> 00:26:11.000
 Jesus,

00:26:11.559 --> 00:26:13.579
 but how

00:26:13.579 --> 00:26:14.059
 many times a

00:26:14.059 --> 00:26:14.220
 day?

00:26:14.819 --> 00:26:15.220
 Twice?

00:26:15.659 --> 00:26:16.059
 Is that right?

00:26:16.700 --> 00:26:16.879
 All right,

00:26:17.059 --> 00:26:17.539
 regularly,

00:26:17.819 --> 00:26:18.319
 six days a

00:26:18.319 --> 00:26:19.299
 week for

00:26:19.299 --> 00:26:19.940
 40 years.

00:26:20.279 --> 00:26:20.680
 I suddenly

00:26:20.680 --> 00:26:21.180
 realized I

00:26:21.180 --> 00:26:21.500
 didn't know

00:26:21.500 --> 00:26:22.079
 myself there.

00:26:22.799 --> 00:26:22.920
 No,

00:26:22.960 --> 00:26:23.240
 I was actually

00:26:23.240 --> 00:26:23.879
 just testing you

00:26:23.879 --> 00:26:24.079
 guys.

00:26:24.139 --> 00:26:24.539
 I do know.

00:26:24.539 --> 00:26:31.579
 And Jesus

00:26:31.579 --> 00:26:32.119
 holds his

00:26:32.119 --> 00:26:32.460
 line,

00:26:33.940 --> 00:26:34.379
 correcting

00:26:34.379 --> 00:26:35.339
 them and

00:26:35.339 --> 00:26:35.859
 pushing them

00:26:35.859 --> 00:26:36.259
 back to

00:26:36.259 --> 00:26:36.899
 recognize and

00:26:36.899 --> 00:26:37.399
 accept him

00:26:37.399 --> 00:26:37.639
 as the

00:26:37.639 --> 00:26:38.059
 bread from

00:26:38.059 --> 00:26:38.319
 heaven,

00:26:38.619 --> 00:26:39.319
 the bread

00:26:39.319 --> 00:26:39.779
 of life

00:26:39.779 --> 00:26:40.420
 who alone

00:26:40.420 --> 00:26:42.240
 satisfies the

00:26:42.240 --> 00:26:42.879
 real hunger

00:26:42.879 --> 00:26:43.399
 of the human

00:26:43.399 --> 00:26:43.759
 heart.

00:26:44.599 --> 00:26:44.899
 And once

00:26:44.899 --> 00:26:45.119
 again,

00:26:45.180 --> 00:26:45.399
 you see,

00:26:45.680 --> 00:26:46.220
 this interaction

00:26:46.220 --> 00:26:47.039
 shows how

00:26:47.039 --> 00:26:47.980
 earthbound and

00:26:47.980 --> 00:26:48.799
 full of

00:26:48.799 --> 00:26:49.480
 unbelief they

00:26:49.480 --> 00:26:49.680
 are.

00:26:50.859 --> 00:26:51.319
 They actually

00:26:51.319 --> 00:26:53.180
 ascribe manna

00:26:53.180 --> 00:26:54.139
 to Moses,

00:26:54.140 --> 00:26:54.560
 for goodness

00:26:54.560 --> 00:26:54.940
 sake.

00:26:56.360 --> 00:26:56.759
 And Jesus

00:26:56.759 --> 00:26:57.180
 just in

00:26:57.180 --> 00:26:57.980
 passing corrects

00:26:57.980 --> 00:26:58.080
 them,

00:26:58.140 --> 00:26:58.440
 but it's a

00:26:58.440 --> 00:26:59.040
 pretty serious

00:26:59.040 --> 00:26:59.440
 correction.

00:26:59.960 --> 00:27:00.240
 Listen,

00:27:00.320 --> 00:27:00.680
 you idiots,

00:27:00.940 --> 00:27:01.320
 it wasn't

00:27:01.320 --> 00:27:02.160
 Moses that

00:27:02.160 --> 00:27:02.580
 gave you

00:27:02.580 --> 00:27:03.040
 manna,

00:27:03.180 --> 00:27:03.980
 it was God.

00:27:04.940 --> 00:27:05.380
 And that

00:27:05.380 --> 00:27:06.520
 manna was

00:27:06.520 --> 00:27:06.940
 stuff that

00:27:06.940 --> 00:27:07.300
 perished,

00:27:07.340 --> 00:27:07.680
 it was only

00:27:07.680 --> 00:27:08.200
 a temporary

00:27:08.200 --> 00:27:08.560
 fix.

00:27:08.820 --> 00:27:09.480
 I'm telling

00:27:09.480 --> 00:27:10.320
 you that I'm

00:27:10.320 --> 00:27:10.800
 giving you

00:27:10.800 --> 00:27:11.540
 a bread,

00:27:11.740 --> 00:27:12.600
 I am a

00:27:12.600 --> 00:27:13.020
 bread that's

00:27:13.020 --> 00:27:13.360
 far,

00:27:13.500 --> 00:27:13.900
 far better

00:27:13.900 --> 00:27:14.500
 than anything

00:27:14.500 --> 00:27:14.940
 you've ever

00:27:14.940 --> 00:27:15.600
 experienced in

00:27:15.600 --> 00:27:15.920
 manna.

00:27:16.280 --> 00:27:17.020
 That was the

00:27:17.020 --> 00:27:17.720
 focus of your

00:27:17.720 --> 00:27:18.680
 salvation picture

00:27:18.680 --> 00:27:19.220
 for the people

00:27:19.220 --> 00:27:19.620
 of Israel,

00:27:19.700 --> 00:27:20.120
 this manna.

00:27:20.440 --> 00:27:20.640
 Well,

00:27:20.700 --> 00:27:21.080
 I'm telling

00:27:21.080 --> 00:27:21.200
 you,

00:27:21.340 --> 00:27:21.880
 I'm now

00:27:21.880 --> 00:27:22.180
 going to be

00:27:22.180 --> 00:27:22.900
 the focus of

00:27:22.900 --> 00:27:23.220
 God's

00:27:23.220 --> 00:27:23.600
 salvation

00:27:23.600 --> 00:27:25.339
 picture with

00:27:25.339 --> 00:27:26.100
 a complete

00:27:26.100 --> 00:27:26.779
 permanent

00:27:26.779 --> 00:27:27.279
 fix.

00:27:29.940 --> 00:27:30.759
 I am

00:27:30.759 --> 00:27:31.240
 the bread

00:27:31.240 --> 00:27:32.160
 of heaven,

00:27:32.240 --> 00:27:32.519
 the bread

00:27:32.519 --> 00:27:32.980
 from heaven.

00:27:34.779 --> 00:27:35.440
 I am

00:27:35.440 --> 00:27:36.059
 among you,

00:27:36.420 --> 00:27:36.980
 God is

00:27:36.980 --> 00:27:37.519
 among you,

00:27:38.079 --> 00:27:38.539
 giving you

00:27:38.539 --> 00:27:39.220
 bread from

00:27:39.220 --> 00:27:39.680
 heaven that's

00:27:39.680 --> 00:27:40.259
 far,

00:27:40.420 --> 00:27:40.960
 far better,

00:27:41.299 --> 00:27:42.019
 way better

00:27:42.019 --> 00:27:42.259
 than you

00:27:42.259 --> 00:27:42.600
 could ever

00:27:42.600 --> 00:27:43.039
 think or

00:27:43.039 --> 00:27:43.380
 imagine.

00:27:44.539 --> 00:27:45.360
 In me,

00:27:45.779 --> 00:27:46.559
 God has

00:27:46.559 --> 00:27:47.180
 given you

00:27:47.180 --> 00:27:48.200
 himself as

00:27:48.200 --> 00:27:48.620
 the source

00:27:48.620 --> 00:27:49.160
 of true

00:27:49.160 --> 00:27:50.100
 satisfying life.

00:27:50.480 --> 00:27:51.120
 If only you

00:27:51.120 --> 00:27:51.880
 would ingest

00:27:51.880 --> 00:27:52.240
 me,

00:27:52.240 --> 00:27:52.500
 he says,

00:27:52.579 --> 00:27:52.779
 Jesus,

00:27:53.180 --> 00:27:53.640
 take me

00:27:53.640 --> 00:27:54.279
 into you

00:27:54.279 --> 00:27:54.960
 like bread,

00:27:55.180 --> 00:27:55.620
 I will

00:27:55.620 --> 00:27:56.400
 nourish not

00:27:56.400 --> 00:27:56.839
 only your

00:27:56.839 --> 00:27:57.180
 body,

00:27:57.299 --> 00:27:57.579
 but your

00:27:57.579 --> 00:27:58.120
 soul.

00:28:01.799 --> 00:28:01.920
 See,

00:28:01.980 --> 00:28:02.339
 manna was

00:28:02.339 --> 00:28:02.779
 only ever

00:28:02.779 --> 00:28:03.299
 temporary for

00:28:03.299 --> 00:28:03.740
 the physical

00:28:03.740 --> 00:28:04.099
 body.

00:28:04.400 --> 00:28:04.779
 Jesus says,

00:28:05.079 --> 00:28:05.940
 I'm total and

00:28:05.940 --> 00:28:06.660
 permanent fix

00:28:06.660 --> 00:28:07.400
 to the basic

00:28:07.400 --> 00:28:08.019
 and deepest

00:28:08.019 --> 00:28:08.819
 longing of the

00:28:08.819 --> 00:28:09.400
 human heart.

00:28:10.480 --> 00:28:10.960
 As you

00:28:10.960 --> 00:28:11.880
 ingest me as

00:28:11.880 --> 00:28:12.599
 the basic

00:28:12.599 --> 00:28:13.400
 ingredient of

00:28:13.400 --> 00:28:13.799
 life,

00:28:14.160 --> 00:28:14.519
 I will

00:28:14.519 --> 00:28:15.079
 nourish your

00:28:15.079 --> 00:28:15.440
 soul.

00:28:15.680 --> 00:28:15.980
 I will

00:28:15.980 --> 00:28:16.839
 reconnect you

00:28:16.839 --> 00:28:17.099
 to the

00:28:17.099 --> 00:28:17.420
 eternal

00:28:17.420 --> 00:28:18.240
 community of

00:28:18.240 --> 00:28:18.519
 Father,

00:28:18.680 --> 00:28:18.819
 Son,

00:28:18.819 --> 00:28:19.240
 and Spirit,

00:28:19.539 --> 00:28:19.939
 which was

00:28:19.939 --> 00:28:20.220
 what you

00:28:20.220 --> 00:28:21.220
 were made

00:28:21.220 --> 00:28:21.599
 for in

00:28:21.599 --> 00:28:21.919
 the first

00:28:21.919 --> 00:28:22.419
 place,

00:28:23.559 --> 00:28:24.439
 and the

00:28:24.439 --> 00:28:25.079
 context in

00:28:25.079 --> 00:28:25.319
 which you

00:28:25.319 --> 00:28:25.980
 will thrive

00:28:25.980 --> 00:28:26.659
 and grow

00:28:26.659 --> 00:28:27.099
 and be

00:28:27.099 --> 00:28:27.460
 healthy.

00:28:31.559 --> 00:28:32.139
 And I

00:28:32.139 --> 00:28:32.359
 am the

00:28:32.359 --> 00:28:32.720
 bread for

00:28:32.720 --> 00:28:32.960
 the whole

00:28:32.960 --> 00:28:33.399
 world,

00:28:34.139 --> 00:28:34.799
 says Jesus.

00:28:38.099 --> 00:28:39.179
 Verse 34,

00:28:41.519 --> 00:28:42.019
 they said,

00:28:42.139 --> 00:28:42.419
 Sir,

00:28:42.879 --> 00:28:43.759
 give us

00:28:43.759 --> 00:28:44.220
 this bread

00:28:44.220 --> 00:28:44.700
 always.

00:28:46.200 --> 00:28:46.439
 Now,

00:28:46.759 --> 00:28:47.179
 what do you

00:28:47.179 --> 00:28:47.379
 think?

00:28:47.679 --> 00:28:48.039
 Believing

00:28:48.039 --> 00:28:48.420
 statement?

00:28:49.319 --> 00:28:49.960
 Or another

00:28:49.960 --> 00:28:50.619
 expression of

00:28:50.619 --> 00:28:51.139
 unbelief,

00:28:51.399 --> 00:28:51.920
 shallowness.

00:28:52.940 --> 00:28:53.079
 Yeah,

00:28:53.539 --> 00:28:54.220
 not much

00:28:54.220 --> 00:28:54.519
 belief,

00:28:54.619 --> 00:28:54.779
 I don't

00:28:54.779 --> 00:28:55.000
 think.

00:28:55.079 --> 00:28:55.259
 It's a

00:28:55.259 --> 00:28:55.740
 shallowness.

00:28:55.859 --> 00:28:56.159
 It's like

00:28:56.159 --> 00:28:56.480
 the woman

00:28:56.480 --> 00:28:56.960
 of the

00:28:56.960 --> 00:28:57.299
 Samaria

00:28:57.299 --> 00:28:57.539
 at the

00:28:57.539 --> 00:28:57.799
 well.

00:28:59.639 --> 00:29:00.059
 Senses

00:29:00.059 --> 00:29:00.299
 there's

00:29:00.299 --> 00:29:00.720
 something in

00:29:00.720 --> 00:29:00.940
 it,

00:29:01.319 --> 00:29:02.240
 but doesn't

00:29:02.240 --> 00:29:02.559
 really have

00:29:02.559 --> 00:29:02.920
 a clue.

00:29:10.339 --> 00:29:10.779
 Unbelief

00:29:10.779 --> 00:29:11.159
 again.

00:29:12.039 --> 00:29:12.480
 Genuine

00:29:12.480 --> 00:29:13.200
 but shallow.

00:29:14.559 --> 00:29:15.359
 They respond

00:29:15.359 --> 00:29:15.980
 as their

00:29:15.980 --> 00:29:17.079
 sin-distorted

00:29:17.079 --> 00:29:17.859
 selves,

00:29:18.480 --> 00:29:19.099
 anticipating

00:29:19.099 --> 00:29:19.519
 having

00:29:19.519 --> 00:29:20.319
 something to

00:29:20.319 --> 00:29:20.759
 make life

00:29:20.759 --> 00:29:21.299
 better for

00:29:21.299 --> 00:29:21.539
 them,

00:29:22.680 --> 00:29:23.559
 rather than

00:29:23.559 --> 00:29:24.420
 expressing any

00:29:24.420 --> 00:29:24.779
 sort of

00:29:24.779 --> 00:29:25.480
 connection with

00:29:25.480 --> 00:29:27.779
 Jesus as

00:29:27.779 --> 00:29:28.240
 the Savior,

00:29:28.379 --> 00:29:28.879
 as a person.

00:29:30.299 --> 00:29:30.940
 But none of

00:29:30.940 --> 00:29:31.599
 that unsettles

00:29:31.599 --> 00:29:31.920
 Jesus.

00:29:32.379 --> 00:29:32.740
 And so the

00:29:32.740 --> 00:29:33.240
 last point I

00:29:33.240 --> 00:29:33.639
 want to point

00:29:33.639 --> 00:29:34.359
 you to this

00:29:34.359 --> 00:29:34.799
 morning is,

00:29:34.899 --> 00:29:35.420
 Jesus says,

00:29:35.519 --> 00:29:36.059
 I'm offering

00:29:36.059 --> 00:29:36.879
 life which is

00:29:36.879 --> 00:29:37.339
 real and

00:29:37.339 --> 00:29:38.619
 secure in

00:29:38.619 --> 00:29:39.299
 spite of your

00:29:39.299 --> 00:29:39.940
 persistent,

00:29:40.319 --> 00:29:41.079
 unreasonable

00:29:41.079 --> 00:29:42.460
 unbelief.

00:29:42.899 --> 00:29:43.899
 Verses 35 and

00:29:43.899 --> 00:29:44.200
 40.

00:29:44.200 --> 00:29:46.319
 I should say

00:29:46.319 --> 00:29:46.880
 that lots of

00:29:46.880 --> 00:29:47.380
 commentators

00:29:47.380 --> 00:29:48.360
 launch into

00:29:48.360 --> 00:29:49.019
 these verses

00:29:49.019 --> 00:29:50.039
 with doctrine

00:29:50.039 --> 00:29:50.519
 of election

00:29:50.519 --> 00:29:51.380
 and predestination

00:29:51.380 --> 00:29:51.720
 and stuff like

00:29:51.720 --> 00:29:52.580
 that, which is

00:29:52.580 --> 00:29:53.180
 all true, but I

00:29:53.180 --> 00:29:53.720
 just don't think

00:29:53.720 --> 00:29:54.080
 that's the point

00:29:54.080 --> 00:29:54.559
 of the narrative.

00:29:54.640 --> 00:29:55.100
 I think Jesus

00:29:55.100 --> 00:29:55.559
 is just saying,

00:29:55.640 --> 00:29:56.460
 look, what I'm

00:29:56.460 --> 00:29:57.100
 talking about here

00:29:57.100 --> 00:29:57.900
 is real and

00:29:57.900 --> 00:29:59.039
 secure and it's

00:29:59.039 --> 00:30:01.620
 not under threat

00:30:01.620 --> 00:30:02.319
 because of your

00:30:02.319 --> 00:30:02.860
 unbelief.

00:30:02.940 --> 00:30:03.680
 It will happen.

00:30:04.860 --> 00:30:05.640
 It's a reality

00:30:05.640 --> 00:30:06.460
 that will happen.

00:30:06.460 --> 00:30:08.279
 And Jesus says

00:30:08.279 --> 00:30:08.740
 this to the

00:30:08.740 --> 00:30:09.660
 crowd knowing

00:30:09.660 --> 00:30:11.059
 that he is the

00:30:11.059 --> 00:30:11.759
 one the crowd

00:30:11.759 --> 00:30:12.920
 are hungering for,

00:30:13.160 --> 00:30:14.180
 they just don't

00:30:14.180 --> 00:30:14.860
 recognize it.

00:30:17.340 --> 00:30:17.740
 You know,

00:30:17.779 --> 00:30:19.519
 sometimes we

00:30:19.519 --> 00:30:20.120
 experience that.

00:30:20.220 --> 00:30:21.120
 We get really

00:30:21.120 --> 00:30:22.279
 hungry and we're

00:30:22.279 --> 00:30:23.600
 longing for really

00:30:23.600 --> 00:30:24.860
 good food, but

00:30:24.860 --> 00:30:25.559
 then what happens?

00:30:26.120 --> 00:30:27.259
 We see Coke in

00:30:27.259 --> 00:30:28.660
 the fridge and we

00:30:28.660 --> 00:30:30.319
 get sidetracked by

00:30:30.319 --> 00:30:31.059
 our addiction to

00:30:31.059 --> 00:30:31.340
 sugar.

00:30:33.420 --> 00:30:34.620
 And so we settle

00:30:34.620 --> 00:30:35.180
 for something that's

00:30:35.180 --> 00:30:35.980
 absolute crap.

00:30:36.460 --> 00:30:40.640
 it's a bit like

00:30:40.640 --> 00:30:41.039
 that here.

00:30:41.460 --> 00:30:44.039
 Jesus knows that

00:30:44.039 --> 00:30:45.039
 this crowd are

00:30:45.039 --> 00:30:45.980
 longing for him.

00:30:46.279 --> 00:30:47.620
 They need him.

00:30:48.079 --> 00:30:49.500
 But their sugar

00:30:49.500 --> 00:30:51.600
 addiction is just

00:30:51.600 --> 00:30:52.319
 meaning they can't

00:30:52.319 --> 00:30:53.400
 see him or won't

00:30:53.400 --> 00:30:53.740
 see him.

00:30:54.319 --> 00:30:55.140
 They just want the

00:30:55.140 --> 00:30:55.900
 quick fix of

00:30:55.900 --> 00:30:56.720
 something that's

00:30:56.720 --> 00:30:57.460
 familiar and

00:30:57.460 --> 00:30:58.079
 comfortable to

00:30:58.079 --> 00:30:58.279
 them.

00:31:04.480 --> 00:31:05.539
 Jesus points out

00:31:05.539 --> 00:31:06.019
 something very,

00:31:06.019 --> 00:31:07.539
 very clear in

00:31:07.539 --> 00:31:08.480
 verse 36.

00:31:08.799 --> 00:31:09.319
 The only thing

00:31:09.319 --> 00:31:10.740
 between people and

00:31:10.740 --> 00:31:12.019
 true satisfaction of

00:31:12.019 --> 00:31:14.039
 deep longings is

00:31:14.039 --> 00:31:14.720
 the response to

00:31:14.720 --> 00:31:15.000
 Jesus.

00:31:15.139 --> 00:31:15.720
 In this case,

00:31:16.259 --> 00:31:16.779
 the response of

00:31:16.779 --> 00:31:17.279
 unbelief.

00:31:20.599 --> 00:31:21.460
 The question for

00:31:21.460 --> 00:31:22.099
 the crowd, you see,

00:31:22.180 --> 00:31:23.200
 ultimately, and this

00:31:23.200 --> 00:31:23.900
 is the question for

00:31:23.900 --> 00:31:24.779
 you and me today as

00:31:24.779 --> 00:31:24.980
 well.

00:31:25.339 --> 00:31:26.160
 The question for the

00:31:26.160 --> 00:31:26.980
 crowd ultimately is

00:31:26.980 --> 00:31:28.119
 not, do they

00:31:28.119 --> 00:31:28.859
 understand?

00:31:28.859 --> 00:31:32.479
 will they accept

00:31:32.479 --> 00:31:35.139
 Jesus and the

00:31:35.139 --> 00:31:36.079
 life, the eternal

00:31:36.079 --> 00:31:36.679
 life, the good

00:31:36.679 --> 00:31:38.339
 life that he offers

00:31:38.339 --> 00:31:39.079
 on his terms?

00:31:41.259 --> 00:31:42.299
 And that's exactly

00:31:42.299 --> 00:31:43.219
 the question you and

00:31:43.219 --> 00:31:44.199
 I will be divided on

00:31:44.199 --> 00:31:44.519
 today.

00:31:44.519 --> 00:31:44.619
 Okay.

00:31:44.619 --> 00:31:54.759
 But Jesus says in

00:31:54.759 --> 00:31:55.519
 spite of massive

00:31:55.519 --> 00:31:57.500
 unbelief, he will

00:31:57.500 --> 00:31:59.299
 deliver perfectly his

00:31:59.299 --> 00:32:00.319
 father's salvation

00:32:00.319 --> 00:32:01.599
 purpose.

00:32:01.899 --> 00:32:03.539
 Every single person

00:32:03.539 --> 00:32:05.519
 that the father

00:32:05.519 --> 00:32:07.000
 intends to save and

00:32:07.000 --> 00:32:08.139
 bring into eternal

00:32:08.139 --> 00:32:10.619
 life will be saved

00:32:11.259 --> 00:32:11.839
 and brought into

00:32:11.839 --> 00:32:12.519
 eternal life.

00:32:16.699 --> 00:32:17.879
 Every person that

00:32:17.879 --> 00:32:19.179
 God intends to

00:32:19.179 --> 00:32:20.299
 give life to as a

00:32:20.299 --> 00:32:21.240
 gift will come to

00:32:21.240 --> 00:32:22.179
 Jesus in trust

00:32:22.179 --> 00:32:24.439
 because the father

00:32:24.439 --> 00:32:25.179
 will powerfully

00:32:25.179 --> 00:32:25.740
 draw them to

00:32:25.740 --> 00:32:26.039
 Jesus.

00:32:27.059 --> 00:32:28.379
 Every single person

00:32:28.379 --> 00:32:29.139
 that is drawn to

00:32:29.139 --> 00:32:30.500
 Jesus will be kept

00:32:30.500 --> 00:32:31.699
 totally safe and

00:32:31.699 --> 00:32:33.240
 secure until finally

00:32:33.240 --> 00:32:34.519
 they're raised into

00:32:34.519 --> 00:32:35.659
 a full experience of

00:32:35.659 --> 00:32:36.439
 eternal life.

00:32:37.339 --> 00:32:38.059
 And eternal life,

00:32:38.139 --> 00:32:38.559
 remember, is not

00:32:38.559 --> 00:32:39.740
 just life without end,

00:32:39.799 --> 00:32:40.399
 which we might think

00:32:40.399 --> 00:32:41.339
 about, but it's

00:32:41.339 --> 00:32:42.079
 actually a life of

00:32:42.079 --> 00:32:43.079
 total satisfaction,

00:32:45.000 --> 00:32:45.919
 complete joy,

00:32:46.119 --> 00:32:46.959
 absolute security.

00:32:47.359 --> 00:32:48.099
 All of that's

00:32:48.099 --> 00:32:49.099
 involved in eternal

00:32:49.099 --> 00:32:49.539
 life.

00:32:49.959 --> 00:32:50.659
 It's the life we

00:32:50.659 --> 00:32:52.240
 were created to

00:32:52.240 --> 00:32:53.699
 enjoy.

00:32:53.939 --> 00:32:54.839
 We don't enjoy

00:32:54.839 --> 00:32:55.319
 because of sin.

00:32:55.519 --> 00:32:56.139
 It's the life we

00:32:56.139 --> 00:32:56.980
 long for.

00:33:04.779 --> 00:33:05.759
 What keeps you from

00:33:05.759 --> 00:33:06.220
 having it this

00:33:06.220 --> 00:33:07.019
 morning if you're

00:33:07.019 --> 00:33:07.519
 not already a

00:33:07.519 --> 00:33:07.759
 Christian?

00:33:09.759 --> 00:33:10.720
 Well, your

00:33:10.720 --> 00:33:11.240
 response to

00:33:11.240 --> 00:33:11.519
 Jesus.

00:33:11.819 --> 00:33:12.519
 Simple as that.

00:33:13.579 --> 00:33:14.140
 And you get two

00:33:14.140 --> 00:33:14.500
 options.

00:33:15.019 --> 00:33:15.680
 You can say, well,

00:33:15.839 --> 00:33:16.420
 this doesn't make

00:33:16.420 --> 00:33:16.920
 any sense.

00:33:18.140 --> 00:33:19.660
 Or you can come to

00:33:19.660 --> 00:33:20.460
 Jesus and say, well,

00:33:20.500 --> 00:33:23.000
 look, Jesus, I don't

00:33:23.000 --> 00:33:24.200
 fully understand, but I

00:33:24.200 --> 00:33:25.000
 want to understand.

00:33:25.660 --> 00:33:27.500
 I know I'm longing

00:33:27.500 --> 00:33:29.180
 for this life.

00:33:29.559 --> 00:33:30.500
 You're telling me that

00:33:30.500 --> 00:33:32.100
 life is to be found in

00:33:32.100 --> 00:33:33.079
 you and not in some of

00:33:33.079 --> 00:33:33.940
 these other places I've

00:33:33.940 --> 00:33:34.779
 pursued all my life.

00:33:35.140 --> 00:33:35.819
 Well, Jesus, I want to

00:33:35.819 --> 00:33:36.779
 really pursue that with

00:33:36.779 --> 00:33:37.200
 you now.

00:33:37.200 --> 00:33:41.720
 open my eyes, break my

00:33:41.720 --> 00:33:42.980
 addiction to crappy

00:33:42.980 --> 00:33:45.819
 sugars, and help me to

00:33:45.819 --> 00:33:47.799
 see what's really new.

00:33:53.420 --> 00:33:54.620
 It's a wonderful picture

00:33:54.620 --> 00:33:55.900
 of God's goodness and

00:33:55.900 --> 00:33:56.740
 generosity for his

00:33:56.740 --> 00:33:56.980
 people.

00:33:59.019 --> 00:33:59.779
 But look at the

00:33:59.779 --> 00:34:00.759
 response, verse 41.

00:34:00.880 --> 00:34:01.440
 I'm just going to leave

00:34:01.440 --> 00:34:01.779
 it hanging.

00:34:01.900 --> 00:34:02.460
 We've got two more

00:34:02.460 --> 00:34:03.279
 weeks to deal with this

00:34:03.279 --> 00:34:03.580
 passage.

00:34:03.740 --> 00:34:04.279
 I'm just going to leave

00:34:04.279 --> 00:34:05.100
 it hanging this morning.

00:34:05.099 --> 00:34:07.339
 Look at the response in

00:34:07.339 --> 00:34:08.159
 verse 41.

00:34:08.400 --> 00:34:09.179
 They've heard of the

00:34:09.179 --> 00:34:11.000
 goodness of God in

00:34:11.000 --> 00:34:12.940
 Jesus, wanting to give

00:34:12.940 --> 00:34:15.039
 them this good life, that

00:34:15.039 --> 00:34:16.599
 satisfying bread as a

00:34:16.599 --> 00:34:18.119
 gift, not that they have

00:34:18.119 --> 00:34:19.739
 to earn or work for, but

00:34:19.739 --> 00:34:21.420
 just believe and take and

00:34:21.420 --> 00:34:22.360
 accept as a gift.

00:34:26.539 --> 00:34:27.380
 And they grumble.

00:34:27.380 --> 00:34:27.660
 Nice.

00:34:27.740 --> 00:34:28.619
 Thank you.

00:34:28.619 --> 00:34:58.599
 Thank you.