WEBVTT

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 We're reading from Romans 7, the first verse from Romans 7.

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 Last week, Bo recapped for us in lightning speed, Romans 1 to 6,

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 and he recapped for us that we're all sinners and can come to God by grace

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 through faith in Jesus Christ, and that's the only way.

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 And Paul is writing to a church that's split with both Jewish and Gentile believers

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 and to unite them in Christ.

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 So starting at verse 1 of chapter 7, Paul says,

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 Or do you not know, brothers, for I'm speaking to those who know the law,

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 that the law is binding on a person only as long as he lives?

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 For a married woman is bound by law to her husband while he lives.

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 But if her husband dies, she's released from the law of marriage.

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 Accordingly, she'll be called an adulteress if she lives with another man

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 whilst her husband is alive.

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 But if her husband dies, she is freed from that law,

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 and if she marries another man, she's not an adulteress.

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 Likewise, my brothers, you also have died to the law through the body of Christ,

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 so that you may belong to another, to him who's been raised from the dead,

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 in order that we may bear fruit for God.

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 For while we were living in the flesh, our sinful passions aroused by the law

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 were at work in our members to bear fruit for death.

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 But now we're released from the law,

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 having died to that which held us captive,

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 so that we serve in the new way of the spirit

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 and not in the old way of the written code.

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 Well, good morning, everyone.

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 My name's David. I'm one of the pastors here.

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 Will you please pray with me as we come to God's word?

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 Let's pray.

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 Lord, we always need your help to even want to listen to you.

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 We need your help to understand what you're saying in your word.

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 We need your help to believe it.

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 We need your help to know how you want us to change in light of it.

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 So I just beg for your help for all of us this morning.

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 In Jesus' name. Amen.

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 Well, my relationship with my dentist is based on my teeth.

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 What brings us together isn't mutual support in life.

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 It's not our common interest in soccer.

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 It's my teeth.

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 That's what brings us together.

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 It's the main thing we talk about.

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 We love talking about my teeth.

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 He cleans and repairs my teeth,

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 and I somewhat willingly pay him for it.

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 I don't get offended like I would if you pointed out

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 that my teeth are stained or that he advises more flossing and mouthwash.

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 I don't get offended because our relationship is based on teeth.

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 It's what we're here to talk about.

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 It's a teeth-mediated relationship.

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 Teeth are the thing through which me and my dentist have a relationship.

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 It's what our relationship is based on.

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 Now, you might be thinking, I've gone bonkers,

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 and you're either a little nervous or excited to see how crazy this sermon is going to be.

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 But like your relationship with your dentist is based on teeth,

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 what is your relationship to God based on?

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 What do you relate through?

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 What brings you together?

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 Now, we know from Romans so far that being converted and going to heaven is by grace

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 and not by doing the works of the law.

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 But it's so ingrained in us as human beings to think and assume

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 that our relationship with God, our ongoing relationship,

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 is based on the law.

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 It's the main thing God is looking at and looking for in us.

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 Are you performing?

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 We think that God wants to relate to us through his law.

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 And if we think like that, I'm going to put it to you that you can't really enjoy

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 friendship with God so much.

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 Because God is more like a boss who's always looking at your performance.

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 And he can fire you.

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 You can't enjoy that relationship.

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 Thinking we relate to God through law,

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 we will think that the way I change my behaviour,

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 my thinking, is by laying down God's law more heavily.

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 Just saying, God wants me to be over here when I know full well I'm way back here.

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 We think God is just saying, be here, be here, be here.

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 When we fall short and we fall back into the same sin this week as I did last week,

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 we sense only his disappointment.

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 We doubt he could love us.

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 Sometimes a law-based relationship with God will feel like we're angry at God

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 because he's not giving me the happy life my recent performance deserves.

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 And we can actually be a bit annoyed at God.

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 As we come to Romans chapter 7, we're going to find that our relationship with God is not based on his law.

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 He doesn't want us to think of him through his law.

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 So to understand where we're going to go,

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 we need to understand Romans, another quick recap, another super speedy recap.

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 In the first four chapters, Paul has clearly demonstrated that there's a great problem

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 that faces the whole human race and that is God's wrath.

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 Because all of us have sinned and fallen short of the glory of God.

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 Whether non-religious people who have a conscience or religious people,

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 even the Jewish people who had God's law and try and keep it,

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 all are under the same problem.

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 Why?

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 Because no one lives up to what we know is right.

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 None of us do.

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 I can't remember the doll's name.

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 Like, whatever that doll was.

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 Catacorn.

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 There is one way to be justified.

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 Justified, declared innocent.

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 Be at peace with God.

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 To be reconciled.

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 There's one way, we're told.

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 It's not by performance, but the law.

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 It's only by faith in Jesus, what he's done.

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 Sharing in his resurrection life.

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 And what Paul does in chapter 5 is he zooms out and looks at all history.

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 If you want to look at the human race, really it's two families with two fathers at the head of the families.

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 Adam, the first human being.

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 And Jesus.

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 All people since Adam, all people have inherited his sinful nature.

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 Sin has been in charge.

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 It's been ruling, reigning since Adam.

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 And sin produces death.

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 It cuts us from fellowship with God.

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 It produces physical death.

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 Death has been reigning since Adam.

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 All who belong to Adam, which is all people, naturally, are under the rule of sin.

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 I think we think of sin like we're basically good people and we kind of slip up here and there.

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 We commit sins.

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 We fall in and out of sins.

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 Whereas the Bible paints a bleaker picture than that.

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 Sin is ruling us.

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 We're under it.

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 We have to obey it.

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 I'm not talking as a Christian here.

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 I'm talking in Adam.

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 But the gospel is a new head of the family has come.

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 There's a new family.

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 And there's a new rule.

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 Sin isn't ruling.

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 Grace is ruling.

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 God's undeserved favour.

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 Chapter 5, verse 21.

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 So that as sin reigned in death, grace also might reign.

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 Grace is ruling.

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 So there's two types of people.

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 Not religious people who are good and irreligious people who are bad.

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 That's not the two types of people.

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 The two types of people are religious and irreligious people who belong to Adam, Adam's family, or if you're in the new family, in Jesus' family, where grace is ruling.

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 Now, if it's all by grace, you're completely forgiven.

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 Completely forgiven.

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 Every sin is forgiven.

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 God will only show you undeserved favour.

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 Only.

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 Why doesn't that produce a person that just does whatever you want?

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 Just a lawless person.

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 Great.

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 I've got a licence to sin.

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 Why doesn't grace motivate you just to sin as much as you want?

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 Why doesn't it produce that?

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 Well, that's chapter 6.

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 We've died with Jesus.

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 We've died to sin.

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 What we want now has fundamentally changed.

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 Sin, when it was ruling us, was like a master.

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 We've died to that master now.

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 It's like a boss that calls us up.

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 We don't work for them anymore.

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 They call us up at 9.15 going, where are you?

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 I've got things for you to do today.

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 We can say to sin, no, I don't work for you.

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 We've got a new master now.

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 We've got this fundamental change.

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 We don't love sin like we did.

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 It's not got power over us in the same way.

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 So that's the first part of Paul's answer.

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 Now, where does God's law fit in?

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 That's what we're coming to in Romans 7.

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 Surely God's law empowers you to do what is right.

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 Surely God's good law empowers you to live a life that pleases God.

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 And Paul gives a shocking answer.

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 It's an answer I'm not sure I've ever been so nervous preaching.

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 It's such a surprising answer.

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 As we come to chapter 7, really it's just explaining what Paul has said in chapter 5, verse 20,

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 if you want to have a look there.

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 Now, the law came in.

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 Why?

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 To be a solution to sin?

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 No.

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 To increase sin.

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 Whoa.

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 That is surprising, is it not?

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 The law increases sin.

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 And we're going to need the rest of chapter 7 to understand that.

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 Paul has made a remarkable claim in chapter 6, verse 14.

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 Sin will no longer rule over you.

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 Why?

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 Because you're not under law anymore.

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 You're under grace.

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 We're not under law anymore.

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 Surely, removing the obligation to obey God's law will make a person lawless, right?

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 It will make you a law to yourself.

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 You remove the law, you're going to be lawless.

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 You remove the rules, you're going to be a rebel, aren't you?

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 What on earth are you saying, Paul?

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 Why does not being under law but under grace produce a life that pleases God?

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 Why does that happen rather than a life of lawlessness, doing whatever you want?

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 Why is that?

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 That's our question this morning.

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 Let's approach this humbly, prayerfully, carefully, but also boldly.

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 Let's go where God's word takes us.

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 Can I urge us to be careful not to say we're not under law and then just sneak the law in the back door going,

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 yeah, we kind of still are.

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 Let's be careful.

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 Let's not do that if scripture doesn't take us there.

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 But let's also not be careful going, oh, well, Old Testament, who cares?

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 Let's just be New Testament Christians.

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 Let's be careful of both extremes.

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 So verse 1, Paul states a general principle.

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 Verses 2 or 3, we've got an illustration of marriage.

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 Verse 4 is the heart of the reality now if you're a Christian.

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 It's the theological point as a believer.

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 And in verse 5 and 6, they explain why being under law is a problem.

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 And the result of this change from law to grace isn't lawlessness.

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 It's actually serving in a completely new way.

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 So that's where we're headed.

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 So come with me, verse 1.

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 Paul is speaking to those who know the law.

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 Now maybe he's just talking to Jewish Christians, but not necessarily.

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 All Christians are going to be instructed in the Old Testament.

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 We're all going to know the Old Testament.

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 So I think he's saying you ought to know this from the Old Testament.

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 Here's the principle.

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 The law is binding on a person only as long as he lives, she lives.

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 And then he illustrates the principle with marriage.

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 Now it's easy to understand, isn't it?

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 I don't think I have to explain it too much.

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 When a couple stand at the altar, they are making promises to enter into a covenant until death do us part.

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 That covenant ends at death.

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 The obligation is broken at death.

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 So that's the first point he's illustrating.

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 It's just the principle.

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 Death breaks the covenant, the obligation.

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 The second point he seems to be making is that if the wife was still, while still married to the husband and the obligation is still in place, she is not free to go to another husband.

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 Now, don't get distracted by teaching on divorce and stuff.

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 He's making a theological point.

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 There's more that the Bible talks about.

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 Don't get distracted by that.

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 His point is, once that death breaks the obligation, she is free to have a new husband.

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 So he's making two points.

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 I don't think we should get caught up in the detail of this illustration because the point of an analogy is saying these things are like each other and here's my point.

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 So don't get caught up in the detail.

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 Two points.

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 Death breaks the obligation.

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 You're free to have a new husband.

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 They're pretty simple points.

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 I suspect he uses the illustration of marriage because it illustrates two covenants.

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 That's where he's going to go in verse 6.

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 He's using language that we are under a completely new covenant.

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 Now, I can't be sure of that, why he uses the marriage illustration, but definitely to make those two points.

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 So verse 4.

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 Here's what it means for you, Christian.

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 Here's the reality.

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 Here's what should determine our understanding of the illustration.

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 Likewise, my brothers and sisters, you also have died to the law through the body of Christ.

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 In Jesus' body, your obligation to the law has ended.

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 His death has satisfied the condemnation of the law, the curse of the law.

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 His righteous life has satisfied the requirement to keep the law.

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 His death, because we are in him and we died with him, our obligation is ended.

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 That covenant is over.

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 Are we floating around now?

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 Are we single?

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 To put it like that.

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 I'm not saying being single is negative, but are we just floating around now?

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 A law to ourselves?

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 No.

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 That's his second point.

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 The purpose of being released from that first covenant is so that you're bound to a new husband.

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 So that you may belong to another.

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 You don't belong to yourself.

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 You belong to another.

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 To him who is raised from the dead.

00:19:45.860 --> 00:19:48.160
 In order that we might bear fruit for God.

00:19:48.160 --> 00:19:52.240
 The purpose of all this is to have a new husband.

00:19:54.100 --> 00:19:55.279
 A new obligation.

00:19:58.120 --> 00:20:01.060
 He's been raised from the dead, this new husband.

00:20:01.660 --> 00:20:05.840
 And chapter 6 verse 9 tells us, because of that, he's never going to die again.

00:20:05.920 --> 00:20:09.480
 In other words, this covenant cannot be broken by death.

00:20:09.480 --> 00:20:11.860
 It's permanent.

00:20:16.599 --> 00:20:24.440
 Going from under law, which can be broken by death, under grace, that covenant, you belong to the resurrected one.

00:20:25.000 --> 00:20:25.980
 It's not going to end.

00:20:26.740 --> 00:20:28.059
 Which is wonderful news.

00:20:28.059 --> 00:20:32.919
 So why?

00:20:33.159 --> 00:20:39.399
 Why does being under grace and not law produce a life that pleases God rather than just being a law to yourself?

00:20:39.399 --> 00:20:43.279
 Well, because the point of all that is to belong to another.

00:20:45.299 --> 00:20:46.679
 You've got a new obligation.

00:20:46.879 --> 00:20:47.519
 It's not the law.

00:20:47.740 --> 00:20:48.460
 It's Christ.

00:20:48.460 --> 00:20:53.559
 And his grace produces fruit in us.

00:20:55.539 --> 00:20:57.100
 So what's wrong with the law?

00:20:59.299 --> 00:21:01.180
 Why did we need to die to it?

00:21:02.140 --> 00:21:09.799
 This is where verses 5 and 6 give us a summary answer and then the rest of chapter 7, we're going to explore that in the next couple of weeks.

00:21:12.900 --> 00:21:14.240
 So verse 5, 4.

00:21:15.019 --> 00:21:15.900
 4, that little word.

00:21:15.980 --> 00:21:16.600
 Here's the reason.

00:21:16.599 --> 00:21:18.439
 Why?

00:21:18.519 --> 00:21:19.740
 We were living in the flesh.

00:21:20.240 --> 00:21:23.319
 And remember, flesh is more than just body for Paul.

00:21:23.639 --> 00:21:26.559
 It's our flesh is Adam's flesh.

00:21:26.659 --> 00:21:28.679
 We've inherited his sinful nature.

00:21:30.399 --> 00:21:42.459
 So while we were living in the flesh, our sinful passions aroused by the law were at work in our members to bear fruit for death.

00:21:44.079 --> 00:21:44.519
 Whoa.

00:21:44.519 --> 00:21:44.579
 Whoa.

00:21:46.599 --> 00:21:47.599
 Whoa.

00:21:47.599 --> 00:21:47.759
 Whoa.

00:21:47.759 --> 00:21:48.159
 Whoa.

00:21:48.159 --> 00:21:48.599
 Whoa.

00:21:48.599 --> 00:21:49.240
 Whoa.

00:21:49.240 --> 00:21:51.559
 The law didn't produce good fruit.

00:21:53.859 --> 00:21:55.740
 Is that not surprising?

00:21:56.699 --> 00:21:59.179
 It doesn't put sin to sleep.

00:21:59.599 --> 00:22:01.339
 It stirs sin.

00:22:01.799 --> 00:22:02.980
 It wakes it up.

00:22:05.519 --> 00:22:08.079
 It doesn't weaken our sinful passions.

00:22:08.459 --> 00:22:10.659
 The law strengthens our sinful passions.

00:22:10.660 --> 00:22:14.980
 That sounds heretical, right?

00:22:14.980 --> 00:22:19.660
 Are you saying the problem is with God's law?

00:22:20.500 --> 00:22:22.620
 Well, no, and we're going to come to that next week.

00:22:23.259 --> 00:22:24.440
 Nothing wrong with the law.

00:22:24.620 --> 00:22:25.340
 The law is good.

00:22:25.540 --> 00:22:26.019
 It's holy.

00:22:27.019 --> 00:22:30.580
 But the law shows us how deep our problem with sin really is.

00:22:30.579 --> 00:22:35.980
 The law can't stop our sinful nature.

00:22:36.679 --> 00:22:42.679
 Sinful nature just takes the law and makes us utterly sinful.

00:22:42.680 --> 00:22:50.140
 Paul's already said, remember, in 5 verse 20.

00:22:50.140 --> 00:22:54.180
 Now the law came in to increase the trespass.

00:22:55.180 --> 00:22:56.920
 It wasn't a solution to sin.

00:22:56.920 --> 00:23:00.320
 It increases sin.

00:23:02.039 --> 00:23:07.160
 I don't know about you, but I think we all know this from experience even.

00:23:08.460 --> 00:23:16.300
 When a wrong habit plagues you, the more you tell yourself it's wrong, it's wrong, it doesn't take the desire away.

00:23:17.120 --> 00:23:19.500
 It can actually increase the desire.

00:23:21.320 --> 00:23:25.700
 I don't know if that resonates with you or not.

00:23:26.920 --> 00:23:33.560
 You want to get teenagers to do the wrong thing?

00:23:33.740 --> 00:23:34.779
 Tell them it's wrong.

00:23:36.279 --> 00:23:36.759
 Right?

00:23:37.420 --> 00:23:38.380
 What is that?

00:23:38.640 --> 00:23:40.019
 Something stirs in us.

00:23:40.920 --> 00:23:41.740
 Just say it's wrong.

00:23:41.960 --> 00:23:42.759
 Don't park here.

00:23:43.220 --> 00:23:44.980
 I really want that spot now.

00:23:45.240 --> 00:23:46.940
 Something happens.

00:23:47.740 --> 00:23:49.300
 Anyway, we'll come to that next week.

00:23:52.500 --> 00:23:56.900
 So why does being under grace and not law produce a life that pleases God and not laws?

00:23:56.920 --> 00:23:59.400
 Because the law never produces good fruit.

00:23:59.900 --> 00:24:00.660
 It never did.

00:24:01.180 --> 00:24:02.279
 That wasn't the purpose of it.

00:24:03.420 --> 00:24:05.600
 It rouses the sinful nature.

00:24:07.380 --> 00:24:09.720
 And the good news of the gospel is we're dead to that.

00:24:12.720 --> 00:24:15.240
 That obligation to the law is over.

00:24:15.680 --> 00:24:18.440
 It need not rouse that sinful nature like it did.

00:24:18.440 --> 00:24:23.620
 And we're in a new situation.

00:24:24.660 --> 00:24:25.799
 We're in a new covenant.

00:24:27.039 --> 00:24:28.759
 So that's verse 6.

00:24:29.720 --> 00:24:32.720
 For while we were living in the flesh, but now.

00:24:33.820 --> 00:24:35.660
 Here's a new reality now.

00:24:36.840 --> 00:24:40.440
 We're in a totally new situation after Christ.

00:24:40.440 --> 00:24:45.840
 We're released from the law.

00:24:46.279 --> 00:24:47.160
 No obligation.

00:24:48.039 --> 00:24:48.519
 Discharged.

00:24:49.320 --> 00:24:50.500
 That covenant is ended.

00:24:51.620 --> 00:24:52.640
 Galatians 3.

00:24:53.920 --> 00:24:55.240
 Didn't put the verse.

00:24:55.380 --> 00:24:55.759
 23.

00:24:56.220 --> 00:25:00.320
 Talks about being held captive by the law until Christ came.

00:25:00.319 --> 00:25:03.539
 We're held captive, but not anymore.

00:25:03.899 --> 00:25:05.000
 We're in a new situation.

00:25:05.419 --> 00:25:07.379
 And we serve God in a new way.

00:25:07.899 --> 00:25:11.000
 It doesn't produce being a law to yourself.

00:25:11.159 --> 00:25:13.639
 It produces a new way of serving God.

00:25:13.700 --> 00:25:14.839
 It's a totally new way.

00:25:16.500 --> 00:25:19.179
 By the spirit and not by the written code.

00:25:19.180 --> 00:25:26.560
 Paul contrasts the spirit and the written code in 2 Corinthians 3.

00:25:27.060 --> 00:25:28.279
 You can check that out later.

00:25:28.460 --> 00:25:31.940
 That's clearly talking about the change in the covenants.

00:25:34.840 --> 00:25:39.019
 I think it picks up the promise of the new covenant in Jeremiah 31.

00:25:41.120 --> 00:25:44.600
 Jeremiah prophesied, I will put my law within them.

00:25:45.380 --> 00:25:47.060
 It's not something external anymore.

00:25:47.059 --> 00:25:49.679
 It's within them, and I'll write it on their hearts.

00:25:50.379 --> 00:25:52.859
 And I will be their God, and they shall be my people.

00:25:53.759 --> 00:25:55.200
 They shall all know me.

00:25:55.940 --> 00:25:58.460
 From the least of them to the greatest, declares the Lord.

00:25:58.779 --> 00:26:03.399
 For I will forgive their iniquity, and I will remember their sin no more.

00:26:03.859 --> 00:26:08.399
 This is a new covenant because Israel broke the old covenant,

00:26:08.519 --> 00:26:10.419
 even though God was like a husband to them.

00:26:11.419 --> 00:26:12.980
 This is a new covenant.

00:26:14.139 --> 00:26:15.039
 Complete forgiveness.

00:26:15.039 --> 00:26:18.599
 A personal relationship with God.

00:26:18.659 --> 00:26:21.639
 Not just knowing about God, but a personal relationship with God.

00:26:22.279 --> 00:26:25.139
 And the law is internal.

00:26:25.559 --> 00:26:27.259
 It changes the heart.

00:26:27.720 --> 00:26:29.319
 The desires within.

00:26:29.319 --> 00:26:39.659
 So why does being under grace and not law produce a life that pleases God rather than lawlessness?

00:26:39.659 --> 00:26:43.819
 Because having died to the law, we belong to a new husband.

00:26:44.399 --> 00:26:46.339
 We're not just floating around as individuals.

00:26:46.659 --> 00:26:48.139
 We've got a new husband.

00:26:48.299 --> 00:26:49.980
 We're bound to someone else now.

00:26:51.139 --> 00:26:53.439
 The law never produced good fruit.

00:26:53.839 --> 00:26:54.899
 It was never the solution.

00:26:54.900 --> 00:27:00.220
 And the new covenant, we serve in a completely new way.

00:27:00.720 --> 00:27:02.040
 The way of the Spirit.

00:27:02.380 --> 00:27:03.400
 And it produces fruit.

00:27:03.400 --> 00:27:16.960
 So, I think it would be easy for us at this point to just declare we're dead to the law

00:27:16.960 --> 00:27:28.240
 and then kind of live and think and relate to God as if to some degree, somehow we're still bound to it.

00:27:28.240 --> 00:27:35.839
 So, I want to take a step further and ask what Paul is meaning here.

00:27:37.620 --> 00:27:42.079
 He's painting a picture of grace in Romans that is so big.

00:27:43.259 --> 00:27:49.279
 Grace is so huge that if you think you need to add law to do the right thing,

00:27:49.420 --> 00:27:52.120
 you just, the problem is you don't have a big enough view of grace.

00:27:52.119 --> 00:27:58.039
 Grace is so everything we need.

00:28:02.039 --> 00:28:06.539
 A common reformed view follows John Calvin.

00:28:06.799 --> 00:28:08.559
 So, here we go.

00:28:08.739 --> 00:28:10.619
 Let's disagree with John Calvin, shall we?

00:28:13.619 --> 00:28:19.079
 He said that the condemnation of the law is gone for the Christian.

00:28:19.079 --> 00:28:24.599
 So, definitely say, definitely make it to heaven.

00:28:24.740 --> 00:28:25.379
 Praise God.

00:28:26.079 --> 00:28:30.319
 But then he said, the law is still the believer's rule for life.

00:28:32.679 --> 00:28:40.119
 Now, I think that creates complexity because we then need to ask, like, what parts of the law still apply?

00:28:40.240 --> 00:28:41.359
 Let's be consistent here.

00:28:41.439 --> 00:28:48.379
 If you're saying it's still the rule for life, like, we're wearing clothes that have two different types of fabric.

00:28:49.079 --> 00:28:51.740
 Is your conscience eating away at you?

00:28:51.819 --> 00:28:53.339
 Because we've got to be consistent.

00:28:54.599 --> 00:29:02.799
 And a common answer to that question is, well, we have to obey the moral law, but not the civic or the ceremonial.

00:29:02.919 --> 00:29:07.039
 So, not the stuff like property damage and all that stuff.

00:29:07.119 --> 00:29:08.099
 We don't have to obey that stuff.

00:29:08.339 --> 00:29:13.439
 We don't have to do the whole sacrifices and priestly system, the ceremonial stuff, but the moral part.

00:29:13.440 --> 00:29:25.860
 Now, if that's your understanding, don't let me cut across your conscience.

00:29:27.440 --> 00:29:30.820
 Study Romans and you need to be convinced of it yourself.

00:29:31.160 --> 00:29:36.600
 So, if that's how you think it is, I don't think it goes far enough.

00:29:36.599 --> 00:29:39.559
 And let me explain why.

00:29:40.819 --> 00:29:42.019
 Paul doesn't qualify.

00:29:43.639 --> 00:29:49.399
 Nowhere does it say that break up the law in terms of these three categories.

00:29:49.599 --> 00:29:53.579
 That's a helpful way to understand what's in the law.

00:29:54.699 --> 00:29:56.659
 But we're not told that in the New Testament.

00:29:57.959 --> 00:29:59.019
 He doesn't qualify.

00:29:59.219 --> 00:29:59.799
 It's absolute.

00:30:00.759 --> 00:30:03.359
 This old husband, this covenant, gone.

00:30:03.679 --> 00:30:04.579
 Death has broken it.

00:30:04.579 --> 00:30:10.039
 The purpose is to belong to another, not to go back to the law.

00:30:10.619 --> 00:30:12.519
 He's using absolute language.

00:30:14.599 --> 00:30:20.879
 Another thing I noticed this week is, we're going to come to it as we study the next few verses next week,

00:30:20.939 --> 00:30:23.299
 but he uses one of the Ten Commandments.

00:30:23.500 --> 00:30:28.359
 What we, part of the moral law of you shall not covet,

00:30:28.359 --> 00:30:35.379
 he uses that as part of his argument that it does not produce not coveting.

00:30:35.519 --> 00:30:37.199
 It actually is part of the problem.

00:30:37.719 --> 00:30:40.399
 He uses the moral law as an illustration.

00:30:42.959 --> 00:30:44.699
 But again, we'll come to that next week.

00:30:44.700 --> 00:30:56.759
 I think another way of thinking about this is, Paul is clearly argued that we are not justified by works of the law.

00:30:56.920 --> 00:31:03.140
 I think he's arguing here, we're not sanctified by works of the law.

00:31:03.799 --> 00:31:07.299
 We don't live the Christian life by works of the law.

00:31:07.299 --> 00:31:17.740
 So, should the Christian basically avoid reading the Old Testament in favour of the New Testament?

00:31:17.940 --> 00:31:19.579
 Is that the implication here?

00:31:20.240 --> 00:31:20.819
 No way.

00:31:22.059 --> 00:31:26.700
 But how we use the Old Testament law has completely changed.

00:31:28.139 --> 00:31:32.419
 All the law helps us understand Christ and the grace we have in him.

00:31:32.420 --> 00:31:37.160
 Is the law good in knowing God's character, what it means for him to be holy?

00:31:37.539 --> 00:31:37.900
 Yes.

00:31:38.420 --> 00:31:46.180
 We need the law to understand who God beautifully is, what it means for Christ to be holy.

00:31:47.000 --> 00:31:47.420
 He's holy.

00:31:47.840 --> 00:31:49.580
 So, yes, it's good for that.

00:31:50.700 --> 00:31:54.420
 Is it good for understanding what sin is and the depths of our problem?

00:31:54.600 --> 00:31:54.960
 Yes.

00:31:54.960 --> 00:32:01.680
 The law helps us despair of trying to think we can be good enough for God.

00:32:03.160 --> 00:32:06.960
 It helps us not go down the road of self-salvation.

00:32:07.620 --> 00:32:08.320
 So, read it.

00:32:08.480 --> 00:32:09.259
 We need that.

00:32:10.900 --> 00:32:13.320
 Does it point forward to the solution?

00:32:13.700 --> 00:32:15.120
 We need a better priest.

00:32:15.320 --> 00:32:16.420
 We need a better temple.

00:32:16.560 --> 00:32:17.600
 We need a better sacrifice.

00:32:17.880 --> 00:32:18.259
 Yes.

00:32:18.340 --> 00:32:20.380
 It's always pushing towards the solution.

00:32:20.560 --> 00:32:26.060
 You can't understand what Christ has done if we don't understand the Old Testament law.

00:32:27.420 --> 00:32:30.820
 Does it give me wisdom to understand what love looks like?

00:32:30.819 --> 00:32:34.759
 Love can look like this and it can look like this in this situation.

00:32:34.960 --> 00:32:36.099
 It gives us wisdom.

00:32:36.240 --> 00:32:36.919
 Yes, it does.

00:32:36.920 --> 00:32:49.340
 But is the law a code that we must live by, a set of rules that God relates to us through,

00:32:49.740 --> 00:32:53.120
 determining our blessing or not based on that, our performance?

00:32:53.779 --> 00:32:55.340
 I'm going to say absolutely not.

00:32:55.339 --> 00:32:59.059
 That old obligation is gone.

00:33:00.299 --> 00:33:03.519
 So, how we use the law has completely changed.

00:33:03.519 --> 00:33:12.119
 Because Christians, we are to no longer serve in the old way of the written code.

00:33:13.619 --> 00:33:17.859
 We're to serve in a completely new way of the spirit.

00:33:17.859 --> 00:33:22.779
 Now, I want to go into that now.

00:33:24.619 --> 00:33:27.119
 But we need the rest of 7 and 8, don't we?

00:33:27.659 --> 00:33:29.039
 The beautiful Romans 8.

00:33:30.859 --> 00:33:33.099
 But I am going to go into it a little bit.

00:33:33.379 --> 00:33:34.379
 I can't help myself.

00:33:35.179 --> 00:33:36.179
 I want to highlight.

00:33:36.959 --> 00:33:41.000
 There's a bit of a contrast between the written code and the spirit.

00:33:41.000 --> 00:33:46.480
 Just a few things taken from chapter 7 and 8.

00:33:49.240 --> 00:33:57.180
 The written code, rather than giving motivation to fight sin, it just exposes how far short I fall.

00:33:58.440 --> 00:34:00.539
 It even arouses sin, Paul says.

00:34:01.920 --> 00:34:07.119
 But the spirit applies what Christ has done to me.

00:34:07.740 --> 00:34:08.900
 I'm in Christ.

00:34:09.019 --> 00:34:09.920
 I'm in a new family.

00:34:11.000 --> 00:34:12.760
 It gives me every grace.

00:34:13.679 --> 00:34:15.480
 The spirit gives me every grace.

00:34:16.699 --> 00:34:19.559
 And it completely changes the battle with sin.

00:34:20.539 --> 00:34:23.119
 I'm going to borrow Tim Keller here because he helped me understand.

00:34:23.239 --> 00:34:24.059
 Hopefully he helps you.

00:34:25.199 --> 00:34:31.119
 When you become a Christian, you don't move from warfare with sin to peace.

00:34:32.179 --> 00:34:33.320
 That's not the change.

00:34:33.320 --> 00:34:42.980
 You move from a battle you could not win to a new battle which you can't lose.

00:34:42.980 --> 00:34:47.320
 I love that.

00:34:49.119 --> 00:34:50.440
 Because we're under grace.

00:34:50.820 --> 00:34:52.179
 We can't lose it anymore.

00:34:52.280 --> 00:34:53.039
 It's still a battle.

00:34:54.480 --> 00:34:55.480
 We can't lose.

00:34:55.480 --> 00:35:08.539
 The written code says, when I fall back into the same sin this week as I did last week, I deserve condemnation.

00:35:08.539 --> 00:35:14.519
 Whereas the spirit applying the work of Christ under grace says, no condemnation.

00:35:14.519 --> 00:35:18.599
 My new husband continues to embrace me.

00:35:18.599 --> 00:35:20.539
 Even though I go after other lovers.

00:35:20.539 --> 00:35:28.539
 Sorry.

00:35:29.420 --> 00:35:30.199
 I do well to cry.

00:35:32.059 --> 00:35:38.539
 The written code leaves me in a constant state of fear that God isn't pleased with me.

00:35:39.840 --> 00:35:41.840
 At best, he's just putting up with me.

00:35:41.840 --> 00:35:48.760
 The spirit applying the work of Christ to me assures me I'm a love child of God.

00:35:52.000 --> 00:35:53.039
 Abba, Father.

00:35:56.400 --> 00:36:00.280
 The written code places demands on me on the outside.

00:36:00.400 --> 00:36:02.039
 It says, here's the holy standard.

00:36:02.180 --> 00:36:03.039
 You should be here.

00:36:03.180 --> 00:36:04.079
 You should be here.

00:36:04.340 --> 00:36:07.180
 But it provides no help to get there.

00:36:07.179 --> 00:36:15.139
 The spirit applying the work of Christ under grace creates and creates.

00:36:15.980 --> 00:36:16.839
 We don't do it.

00:36:16.980 --> 00:36:19.799
 He creates a new desire from within.

00:36:20.539 --> 00:36:24.819
 To learn to love the holiness of our new husband.

00:36:26.879 --> 00:36:29.679
 Gives me every right in my weakness.

00:36:29.839 --> 00:36:34.859
 Hebrews talks about when I'm weak, I have the right to approach the throne of grace for help.

00:36:37.179 --> 00:36:38.960
 We think we can't pray in that moment.

00:36:40.359 --> 00:36:40.839
 No.

00:36:41.279 --> 00:36:42.119
 We're under grace.

00:36:42.839 --> 00:36:44.619
 You have every right to ask for help.

00:36:46.179 --> 00:36:49.899
 In fact, Romans 8 talks about the spirit is praying for you.

00:36:51.259 --> 00:36:54.039
 Christ is interceding in heaven for you.

00:36:56.539 --> 00:36:58.559
 The spirit counsels us.

00:36:59.480 --> 00:37:00.199
 Teaching us.

00:37:01.460 --> 00:37:02.679
 Giving us power to fight.

00:37:02.679 --> 00:37:12.359
 The written code says, you've got to keep obeying the rest of your life or else God has the right to remove blessing from you.

00:37:14.039 --> 00:37:21.239
 The spirit applying the work of Christ under grace says, God is working all things for your good.

00:37:22.139 --> 00:37:24.859
 Somehow, sovereignly, even your sin.

00:37:24.860 --> 00:37:32.559
 He's transforming us to be like his son.

00:37:32.680 --> 00:37:34.260
 He's the one transforming us.

00:37:35.559 --> 00:37:38.480
 We've got a part to play in that, but it's down to him in the end.

00:37:40.460 --> 00:37:44.160
 The written code puts up a mirror to see myself.

00:37:45.340 --> 00:37:47.680
 And I see that I've got a conscience.

00:37:48.320 --> 00:37:49.120
 The law is good.

00:37:49.119 --> 00:37:54.239
 But then I also see that I've got this innate desire to be self-sufficient.

00:37:54.420 --> 00:37:55.639
 I want to rebel against that.

00:37:55.719 --> 00:37:56.739
 I want to do what I want.

00:37:57.880 --> 00:37:59.319
 That's what the written code does.

00:37:59.639 --> 00:38:00.599
 Shows me who I am.

00:38:00.659 --> 00:38:03.279
 I've got this battle going on.

00:38:04.219 --> 00:38:05.599
 The problem is, they're both me.

00:38:07.819 --> 00:38:09.099
 That's what the law says.

00:38:09.259 --> 00:38:09.960
 They're both me.

00:38:10.239 --> 00:38:11.279
 Yes, the law is good.

00:38:12.339 --> 00:38:13.299
 I don't love it.

00:38:13.300 --> 00:38:16.800
 Is that who I am?

00:38:16.920 --> 00:38:17.320
 I don't love it.

00:38:17.460 --> 00:38:19.640
 But the spirit has changed me.

00:38:20.360 --> 00:38:26.039
 The spirit applies the work of Christ and has created a new inner self.

00:38:27.380 --> 00:38:32.360
 The resurrected me, the real me, now delights in God's law.

00:38:33.180 --> 00:38:34.280
 Why do I keep on sinning?

00:38:34.460 --> 00:38:37.160
 Because sin is remaining in my sinful flesh.

00:38:38.039 --> 00:38:39.480
 But it's not me, in a sense.

00:38:39.560 --> 00:38:40.080
 It's sin.

00:38:40.640 --> 00:38:42.740
 The fundamental me has changed.

00:38:42.739 --> 00:38:43.719
 It's a new battle.

00:38:45.859 --> 00:38:55.379
 And the spirit gives hope that we cannot lose this battle in the end because our sinful flesh will be raised to be like Christ's glorious body.

00:38:56.519 --> 00:38:58.519
 We will win this battle.

00:39:02.799 --> 00:39:05.259
 It's two completely different ways of serving.

00:39:07.719 --> 00:39:08.799
 One's under law.

00:39:09.359 --> 00:39:11.379
 One's under grace in Christ.

00:39:12.739 --> 00:39:20.500
 I just want to finish by saying how great is our God that he doesn't want to relate to us through his good law.

00:39:20.500 --> 00:39:36.179
 What brings us together to God, what he wants the focus of our relationship to be, what he wants us to see in him and receive from him, it's not our performance.

00:39:37.400 --> 00:39:39.639
 But his super abounding grace.

00:39:39.639 --> 00:39:40.639
 He wants us to be.

00:39:40.639 --> 00:39:41.639
 He wants us to be.

00:39:41.639 --> 00:39:43.059
 That's what brings you together.

00:39:45.699 --> 00:39:46.879
 Super abounding.

00:39:47.199 --> 00:39:49.739
 It's like a flood has been unleashed.

00:39:52.539 --> 00:39:54.139
 A tsunami of grace.

00:39:54.139 --> 00:39:55.139
 He wants us to be.

00:39:55.139 --> 00:39:56.139
 He wants us to be.

00:39:56.139 --> 00:39:57.139
 He wants us to be.

00:39:57.139 --> 00:39:58.139
 He wants us to be.

00:39:58.139 --> 00:39:59.139
 He wants us to be.

00:39:59.139 --> 00:40:01.279
 He wants our dependence on his grace.

00:40:03.099 --> 00:40:05.000
 He isn't concerned on our performance.

00:40:05.139 --> 00:40:06.159
 He wants our praise.

00:40:09.019 --> 00:40:11.179
 He isn't wanting us to try harder.

00:40:11.319 --> 00:40:12.639
 He wants our thankfulness.

00:40:12.639 --> 00:40:19.359
 We have a grace-mediated relationship with God.

00:40:19.539 --> 00:40:22.259
 That's how he wants us to see him.

00:40:23.159 --> 00:40:27.059
 And no other religion comes even close to this God.

00:40:34.059 --> 00:40:35.219
 Romans 8 verse 3.

00:40:35.219 --> 00:40:38.219
 For God has done, done, he's done.

00:40:38.219 --> 00:40:45.539
 What the law, weakened by the flesh, could not do by sending his own son.

00:40:48.000 --> 00:40:54.779
 Instead of living in fear of never measuring up to God's law, we can fall into the arms of our new husband.

00:40:58.079 --> 00:41:03.500
 Thanks be to God, through our Lord Jesus Christ, that we are not under law.

00:41:03.759 --> 00:41:04.699
 We are under grace.

00:41:08.219 --> 00:41:10.219
 Let's pray to God.

00:41:22.939 --> 00:41:32.679
 Oh Lord, we believe Satan's lie in the garden that you are not good.

00:41:32.679 --> 00:41:39.139
 That you want us to relate through law.

00:41:39.319 --> 00:41:49.019
 When you created us by grace and you've saved us by grace, please help us to grasp the gospel more deeply through your word.

00:41:49.619 --> 00:41:53.619
 So that we might just see the world of grace we now live in.

00:41:54.659 --> 00:42:00.839
 Do this because we know that that honors you and will produce a life that pleases you.

00:42:02.679 --> 00:42:04.259
 I pray this in Jesus' name.

00:42:04.440 --> 00:42:04.699
 Amen.