WEBVTT

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 Well, good evening everyone. My name is Jonathan, as I said before, and I'll be taking us through this passage.

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 Let me just pray for us before we begin.

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 God and Father, we thank you for your word. We thank you for the truth that we can find in it.

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 We pray that you'll bless the reading of it tonight, and we pray that the Holy Spirit will work within each one of us.

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 We pray this in Jesus' name. Amen.

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 So tonight we're in James. We're continuing our series.

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 It'd be great if you could keep it open in front of you and refer to it as we go down.

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 Now, we've had a year of delays, and one of the things delayed is the Olympics.

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 Now, this is coming supposedly in a few weeks' time.

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 And one of the events I always find amazing is the hurdles.

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 They basically run these extreme athletes. They run full pelt.

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 They run basically as fast as the people who don't have the hurdles, and they clear them just by millimeters, it seems.

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 And yet when it does go wrong, it goes catastrophically wrong.

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 They trip, they fall, and they are out. They're done.

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 And you know, we're going to see tonight that our tongue causes us to do the same.

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 Our tongue causes us to trip, and it causes us to fall.

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 So a bit of background in case you've not been here, or it's been a few weeks.

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 Well, we are in James.

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 It is named after the author of this book.

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 He was Jesus' brother.

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 He was also the leader of the church in Jerusalem.

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 And it's only written about 10 or 20 years after Jesus' death.

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 His audience is the early church.

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 Now, these would predominantly be Jewish people,

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 or people from the Jewish faith who have believed in the Lord Jesus.

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 Now, at this time, they were following an oral gospel.

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 They were passing the good news of Jesus by mainly word of mouth.

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 And this was causing some issues.

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 This was causing problems in the church, and that is what James is writing to address.

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 We've had in the last couple of weeks, we've had testing.

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 We've had listening and doing.

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 We've had favoritism, showing favorites.

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 We've had faith in deeds.

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 And last week, we saw that the dangers of claiming to be a Christian,

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 and yet not living it out in what we do.

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 And this week, we're going to go a step further,

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 and we're going to see the dangers of our tongue,

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 and the destructive power of it, but also the good that it can do.

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 So, as I've said, our main theme tonight is the tongue,

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 or taming the tongue.

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 You might have that in your Bible.

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 It might be a heading, and we'll see shortly why that might be a slightly false heading,

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 taming the tongue.

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 Now, the tongue is mentioned five times elsewhere,

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 outside of this passage in this book.

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 It is one of the key wrongs that James is trying to address in this church.

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 It is one of the key themes throughout James,

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 and it is mentioned and implied throughout.

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 And we're going to look tonight at this passage in three parts.

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 We're firstly going to look at tripped by the tongue in verses 1 to 6.

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 Tripped by the tongue.

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 We're then going to look at the untamable tongue.

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 The untamable tongue in 7 to 8.

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 And then we're going to look at the two-way tongue in 9 to 12.

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 The two-way tongue.

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 So we're going to start in 1 to 6 with tripped by the tongue.

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 Now, in verse 1, we almost tripped straight away.

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 This verse seems almost random.

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 It seems out of place.

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 Not many of you should become teachers, my fellow believers,

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 because you know that we who teach will be judged more strictly.

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 Now, this here is a warning.

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 You could almost say it's a conclusion or a summary to this chapter, this section.

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 You know, in the context, like I was mentioning before,

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 these were people of Jewish background,

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 and it was very easy to teach in the synagogue if you so desired.

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 We see that where Peter and Jesus in the New Testament,

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 they went and taught in the synagogue.

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 And this caused problems of false teaching.

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 But we see here that those teaching,

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 they are not above the things that they are teaching about.

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 They are not above the things that we see in this passage,

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 or anywhere else for that matter.

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 But they are, in fact, more accountable because of the undertaking they have.

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 And what I want us to take from this is that

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 I'm speaking to myself here tonight as much as anyone else.

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 I've been massively challenged the last few weeks in what I've been studying,

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 the dangers of the tongue and what it can do,

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 both good and bad.

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 And so this applies to us all, so it is important.

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 Verse 2.

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 As Neil said, we all stumble in many ways.

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 You know, my wife gave me permission to tell this story,

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 but she once ran the hurdles, but ran it the wrong direction.

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 Now, the hurdles are designed so if you hit them, they fall with you.

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 And if you run the other way, you really do fall flat on your face.

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 Now, we do all stumble.

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 We do all fail.

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 If we're honest with ourselves, we know this to be true.

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 I don't have to convince you of this.

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 In the previous section, we saw the importance of our works.

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 Saying we are one thing doesn't make it true or good.

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 We are to live out what we claim to be.

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 But we do all fail.

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 We do all stumble.

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 We do all sin.

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 And especially with our tongue.

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 Our tongue is more like the steeplechase hurdle, if you've seen that.

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 It's a really big hurdle on a longer distance race.

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 And it's got a big pool of water after it.

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 And you know, it really does slow them down.

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 Every one of them stumbles.

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 Every one of them loses their stride.

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 And that is our tongue.

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 Anyone who is never at fault in what they say is perfect,

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 able to keep their whole body in check.

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 Our tongue is our most difficult and most common source of stumbling.

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 And that is why it is so important and emphasized here.

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 We see the disastrous effects that it can have in verses 3 to 6.

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 We have these illustrations that small things can cause big effects.

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 We have the bits in the mouth of the horses.

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 We have these rudders on these great big ships.

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 And we have these sparks that cause forest fires.

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 Big things, small things, cause a big effect.

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 And maybe a more modern day example might be the butterfly effect.

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 It's a sci-fi theory or concept that if you were to go back in time,

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 even if you were to step on a butterfly,

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 that could change the course of history.

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 Now what we say can have far-reaching consequences.

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 You know, interestingly, horses, ships, and fires,

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 these things can all be used for good.

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 But they can also be used for bad.

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 They can be used for peace or war.

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 Horses, ships, and fires can be used for travel,

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 for commerce, for industry.

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 They can also be used for destruction and death.

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 Now remember here that they were sharing an oral gospel.

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 This was word to mouth.

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 So how important were the words that they were using?

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 It was so easy for others to be led astray.

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 There was factions in this church.

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 People were following one person over another.

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 You know, a challenge for us is,

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 are we fueling or causing conflict in the church?

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 By what we say, may it be gossip, slander,

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 maybe straight lies.

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 Are we causing or fueling conflict within the church?

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 You know, we can be so thankful of the Bible.

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 We have it in our hands.

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 We can refer to it.

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 But this doesn't allow us to be sloppy with our words.

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 It doesn't allow us to be sloppy when we are sharing the good news of Jesus

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 or when teaching from God's word.

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 Just because we have the Bible, we can't be sloppy.

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 But it does allow others who are hearing to go and read for themselves,

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 and I encourage you to do it.

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 Please be reading up and checking up on what I'm saying

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 and what anyone else is saying.

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 Go home and study these things.

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 You know, UCCF, which is a Christian Union umbrella organization,

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 they've got a great resource called Uncover.

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 And it's such a practical way for people to read the Bible for themselves,

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 to find out whether the claims of Jesus are true.

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 And that's what I encourage you to do.

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 Our words and actions can cause others to disregard the gospel.

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 Our words and actions can cause others to disregard the gospel.

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 Is there hypocrisy between what we are saying and what we are doing?

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 Are we having a detrimental effect on our witness

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 because of what comes out of our mouth?

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 Or maybe not quite as serious, but still serious enough.

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 Are we giving a false gospel?

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 Are we watering down what the Bible says?

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 We were warned of this just a couple of weeks ago.

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 And we've been looking in Job.

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 Alistair has been taking us through and then Archie this morning.

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 We see that the Christian life doesn't lead to happiness, prosperity and joy.

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 The Christian life is hard.

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 So we aren't to water down what the Bible says in order to make us seem attractive,

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 to encourage people to come to Jesus or to make professions of faith.

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 Our words are important and they cause big effects.

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 In verse 5 we have a specific danger named the danger of pride,

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 which is a major misuse of the tongue.

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 It says,

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 This might be bigging ourselves up to be something we're not.

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 We may be bending the truth innocently enough just to make our story sound funnier.

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 You know, in the business world or elsewhere,

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 you hear it's a dog-eat-dog world.

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 Are we putting ourselves above others and putting others down in order to succeed?

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 Are we paying lip service?

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 Are we joining in in the banter culture that puts others down for cheap laughs?

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 And you know these things are serious.

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 We see that in verse 6.

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 The strong language used.

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 The seriousness of the dangers of the tongue and the effects it can have.

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 In verse 6,

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 The tongue also is a fire, a world of evil among the parts of the body.

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 It corrupts the whole body,

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 sets the whole course of one's life on fire,

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 and is itself set on fire by hell.

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 In that verse alone we have fire three times.

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 World of evil corrupts hell.

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 These things are serious.

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 Our tongue is a danger.

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 You know, I was thinking of the phrase,

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 Sticks and stones may break my bones, but words will never hurt me.

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 But how untrue is that phrase?

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 Bones heal.

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 Our skin heals over itself,

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 and yet words sometimes go deepest and hurt the most.

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 And nowadays we've got the dangers of online as well.

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 We've got online bullying,

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 trolling of people.

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 We've got WhatsApp groups.

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 Do we throw things into groups

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 and not think about their consequences?

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 Small things can have big effects.

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 So we've seen the dangers of our tongue.

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 The small part it is,

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 and yet the dangers it can cause.

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 And now we're moving into our second section.

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 We're going to look at the tamable tongue,

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 or as I've described it,

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 the untamable tongue.

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 In verse 7 we see that all kinds of animals,

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 birds, reptiles, and sea creatures

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 are being tamed and have been tamed by mankind.

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 We know this to be true.

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 We've seen circuses,

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 or maybe we've seen videos of such things.

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 We've seen elephants dancing.

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 Maybe we've seen snake charming.

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 That one always amazes me.

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 Brave people.

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 I've seen YouTube videos of guys in South Africa

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 that have befended wild lions

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 and can go and play with them.

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 You know, just the other day at work,

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 we actually had a hawk that came down,

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 and the idea was that it would fly around

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 and scare off the seagulls.

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 It worked for about five minutes,

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 but it was amazing to see this thing fly around,

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 and it could have gone.

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 It was away,

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 and yet it came back to its handler.

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 Mankind can tame many beasts,

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 and yet, verse 8,

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 no human being can tame the tongue.

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 Is that right?

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 Surely.

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 If we can tame hawks, elephants, snakes,

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 something that is part of us,

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 we have no control over it?

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 Well, the tongue is the outward showing of the heart.

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 The tongue speaks the heart.

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 It shows what is inside.

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 The tongue is not some separate entity

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 that we can't be responsible for,

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 but it shows us who we are.

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 You know, interestingly,

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 just to get a sense of the meaning of this word,

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 tamed,

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 it's only elsewhere used in Mark 5,

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 when Jesus goes and he heals demon-possessed legion

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 who lived among the tombs,

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 who couldn't be shackled,

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 who was described as wild.

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 So it speaks of control.

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 It speaks of having dominion over,

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 taming the tongue.

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 As we see at the end of 8,

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 it is a restless evil.

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 It is full of deadly poison.

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 The tongue can assassinate characters,

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 and it can poison minds.

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 Words destroy.

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 Words hurt.

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 You know, this is all very bleak,

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 and this is all very serious.

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 So it is all lost.

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 Do we have no hope?

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 But this is the point.

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 These things are unattainable.

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 We cannot tame the tongue.

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 Never having fault in what we say is unattainable.

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 No chance.

00:15:17.279 --> 00:15:17.980
 It won't happen.

00:15:19.259 --> 00:15:20.639
 The rudder is broken.

00:15:21.000 --> 00:15:22.700
 It is putting us off course.

00:15:22.700 --> 00:15:25.840
 The bit in the mouth of the horse is squint,

00:15:26.000 --> 00:15:27.420
 and we can't get it to go straight.

00:15:28.540 --> 00:15:29.780
 The spark is away.

00:15:30.680 --> 00:15:31.860
 The forest is ablaze,

00:15:31.900 --> 00:15:32.840
 and we can't put it out.

00:15:34.259 --> 00:15:35.300
 We can't do it,

00:15:35.320 --> 00:15:36.759
 so we need God's grace.

00:15:38.460 --> 00:15:39.540
 Well, what does that mean?

00:15:39.640 --> 00:15:41.460
 Well, there was one who never stumbled,

00:15:41.960 --> 00:15:44.259
 who was never at fault in what he said,

00:15:44.259 --> 00:15:46.439
 and he was never corrupted.

00:15:48.159 --> 00:15:50.019
 Jesus lived that life of perfection.

00:15:50.379 --> 00:15:51.399
 He was fully God,

00:15:52.220 --> 00:15:53.240
 and yet fully man.

00:15:54.100 --> 00:15:55.139
 He was so like us,

00:15:55.179 --> 00:15:56.379
 and yet he was so different.

00:15:57.759 --> 00:15:59.860
 You know, imagine never saying the wrong thing,

00:16:01.080 --> 00:16:03.620
 never wishing you could have taken that thing back,

00:16:03.620 --> 00:16:05.259
 never speaking out of turn.

00:16:06.580 --> 00:16:08.480
 Jesus lived that perfect life.

00:16:09.759 --> 00:16:10.620
 He was then killed.

00:16:11.179 --> 00:16:12.879
 He took that punishment that we deserved.

00:16:14.899 --> 00:16:16.159
 And he rose again,

00:16:16.240 --> 00:16:17.779
 and he ascended back to heaven.

00:16:18.779 --> 00:16:21.559
 I can't say it better than two of the hymns

00:16:21.559 --> 00:16:22.720
 that we've had tonight,

00:16:23.220 --> 00:16:24.379
 and two of the verses in them.

00:16:24.620 --> 00:16:26.500
 He took my sins and my sorrows.

00:16:27.259 --> 00:16:29.299
 He made them his very own.

00:16:30.179 --> 00:16:32.059
 He bore the burden to Calvary.

00:16:32.200 --> 00:16:34.019
 He suffered and died for me.

00:16:35.639 --> 00:16:36.879
 We're going to sing after.

00:16:36.960 --> 00:16:37.899
 My chains are gone.

00:16:38.460 --> 00:16:39.600
 I've been set free.

00:16:40.439 --> 00:16:42.620
 My God, my Savior, has ransomed me.

00:16:42.620 --> 00:16:45.620
 And like a flood, his mercy reigns.

00:16:46.440 --> 00:16:47.399
 Unending love.

00:16:48.440 --> 00:16:49.320
 Amazing grace.

00:16:52.320 --> 00:16:55.820
 So we've seen that we can be tripped by the tongue.

00:16:56.779 --> 00:16:59.120
 We have seen that it is untamable.

00:16:59.399 --> 00:17:01.440
 And now we're going to look at the two-way tongue

00:17:01.440 --> 00:17:04.400
 in the last four verses of the chapter.

00:17:04.400 --> 00:17:09.360
 We see the two-way tongue

00:17:09.360 --> 00:17:11.780
 in these illustrations of contrast.

00:17:11.960 --> 00:17:13.740
 There's six of them in these verses.

00:17:14.900 --> 00:17:17.320
 We have praising and cursing.

00:17:18.840 --> 00:17:21.060
 We have fresh water and salt water.

00:17:21.340 --> 00:17:22.720
 We have trees and their fruit.

00:17:25.860 --> 00:17:28.140
 You know, if we have been made right before God,

00:17:28.140 --> 00:17:31.920
 then our talk should reflect our fear,

00:17:32.140 --> 00:17:34.000
 our reverential awe of him.

00:17:37.440 --> 00:17:40.120
 We can use our words and our vocal cords

00:17:40.120 --> 00:17:42.200
 when we're allowed to, to praise our God.

00:17:44.200 --> 00:17:45.340
 Not just on a Sunday,

00:17:45.480 --> 00:17:48.420
 not just when the person up the front says to do so,

00:17:49.420 --> 00:17:52.160
 but what are we talking about before and after the service?

00:17:52.580 --> 00:17:54.460
 What are we talking about on a Saturday night,

00:17:54.720 --> 00:17:55.600
 on a Monday morning?

00:17:55.599 --> 00:17:57.679
 What are we using our words to do?

00:17:59.519 --> 00:18:01.259
 Are we giving God the glory?

00:18:02.279 --> 00:18:03.379
 And these things are difficult.

00:18:04.240 --> 00:18:05.299
 Don't get me wrong.

00:18:05.939 --> 00:18:07.240
 I've really toiled with these things

00:18:07.240 --> 00:18:08.240
 over the last couple of weeks.

00:18:09.219 --> 00:18:11.579
 But the remedy is to pray in wisdom,

00:18:12.579 --> 00:18:16.819
 to pray earnestly for these things.

00:18:19.119 --> 00:18:20.559
 These things are unattainable,

00:18:20.679 --> 00:18:21.819
 to tame our tongue fully,

00:18:21.919 --> 00:18:23.639
 but we are to strive for these things,

00:18:23.640 --> 00:18:25.620
 strive for holiness.

00:18:29.520 --> 00:18:30.860
 You know, these last few weeks,

00:18:30.940 --> 00:18:32.620
 I've found myself checking myself

00:18:32.620 --> 00:18:33.780
 before saying things.

00:18:34.200 --> 00:18:35.259
 But I have to admit as well,

00:18:35.340 --> 00:18:36.820
 there's times I've looked back and thought,

00:18:36.900 --> 00:18:37.740
 why did I say that?

00:18:37.880 --> 00:18:39.640
 I wish I could take that back.

00:18:41.460 --> 00:18:44.460
 But you know, good words can do so much good.

00:18:45.740 --> 00:18:47.640
 We heard from Proverbs 16, 24,

00:18:47.640 --> 00:18:50.259
 gracious words are a honeycomb,

00:18:51.020 --> 00:18:54.520
 sweet to the soul and healing to the bones.

00:18:56.460 --> 00:18:58.220
 How good are those words?

00:18:58.340 --> 00:19:00.040
 Gracious words are a honeycomb,

00:19:00.759 --> 00:19:03.420
 sweet to the soul and healing to the bones.

00:19:04.220 --> 00:19:05.700
 We have that sense of nourishment.

00:19:06.220 --> 00:19:10.180
 We have that from the fruit mentioned in verse 12.

00:19:10.180 --> 00:19:14.160
 We can be built up from other people's words

00:19:14.160 --> 00:19:16.160
 and we can build others up.

00:19:16.799 --> 00:19:18.480
 Not in an egotistical way,

00:19:18.600 --> 00:19:20.460
 but we can build each other up in our faiths.

00:19:20.480 --> 00:19:21.779
 We can encourage one another.

00:19:22.560 --> 00:19:24.660
 How great would it be if we came in

00:19:24.660 --> 00:19:26.400
 and when we saw each other,

00:19:26.480 --> 00:19:28.759
 we encourage one another on a weekly basis.

00:19:28.759 --> 00:19:31.660
 Or even randomly during the week,

00:19:31.759 --> 00:19:32.940
 sending each other messages

00:19:32.940 --> 00:19:34.519
 just to encourage one another,

00:19:34.839 --> 00:19:36.180
 to build one another up.

00:19:37.640 --> 00:19:39.420
 Rather than idle talk.

00:19:40.599 --> 00:19:42.259
 You know, do we just talk about the football,

00:19:42.400 --> 00:19:43.059
 the easy things,

00:19:43.180 --> 00:19:44.559
 what's going on at work this week?

00:19:45.640 --> 00:19:48.059
 Or do we try and encourage one another?

00:19:49.099 --> 00:19:51.400
 Or worse, do we have destructive talk

00:19:51.400 --> 00:19:52.859
 like mentioned at the beginning?

00:19:54.240 --> 00:19:55.779
 Gossip, slander and lies.

00:19:55.779 --> 00:19:59.619
 Instead, we can be praising our God

00:19:59.619 --> 00:20:01.460
 and building one another up.

00:20:05.440 --> 00:20:06.920
 Finally, in 11 and 12,

00:20:07.000 --> 00:20:08.759
 we have our one or the other section.

00:20:10.539 --> 00:20:12.940
 We have this fresh water and salt water.

00:20:13.299 --> 00:20:14.960
 We have fig trees bearing olives,

00:20:15.119 --> 00:20:16.960
 grapevines bearing figs,

00:20:17.259 --> 00:20:19.319
 a salt spring producing fresh water.

00:20:21.099 --> 00:20:22.180
 As James says,

00:20:22.259 --> 00:20:23.240
 my brothers and sisters,

00:20:23.399 --> 00:20:24.319
 this should not be

00:20:24.319 --> 00:20:26.159
 out of the same mouth

00:20:26.159 --> 00:20:27.559
 come praise and cursing.

00:20:28.819 --> 00:20:30.519
 Our identity has changed.

00:20:31.700 --> 00:20:33.159
 If we have accepted Jesus,

00:20:33.460 --> 00:20:34.659
 if we have him in our lives,

00:20:34.759 --> 00:20:36.599
 then we have been changed.

00:20:36.700 --> 00:20:38.319
 Our identity has been changed.

00:20:38.399 --> 00:20:39.299
 Not because of us,

00:20:39.359 --> 00:20:40.419
 not because of who we are,

00:20:40.500 --> 00:20:42.439
 but because of who he is

00:20:42.439 --> 00:20:44.679
 and because of what he has done.

00:20:45.399 --> 00:20:46.819
 We have been made new.

00:20:48.839 --> 00:20:50.039
 We have a new beginning

00:20:50.039 --> 00:20:51.579
 and we should be different now.

00:20:51.579 --> 00:20:53.619
 You know,

00:20:53.659 --> 00:20:55.119
 I used to play rugby at school

00:20:55.119 --> 00:20:56.779
 and when I left,

00:20:56.879 --> 00:20:58.500
 I changed and I started playing football

00:20:58.500 --> 00:20:59.559
 and I've done so since.

00:21:01.379 --> 00:21:01.759
 But you know,

00:21:01.899 --> 00:21:04.299
 during playing football,

00:21:04.460 --> 00:21:05.439
 when the ball came to me,

00:21:05.480 --> 00:21:06.379
 if I picked it up

00:21:06.379 --> 00:21:07.220
 and started running,

00:21:08.000 --> 00:21:09.079
 it would make no sense.

00:21:10.359 --> 00:21:11.500
 People would be quite angry

00:21:11.500 --> 00:21:12.319
 and then they'd probably

00:21:12.319 --> 00:21:14.099
 see the funny side of it later,

00:21:14.199 --> 00:21:15.399
 but it wouldn't make any sense.

00:21:15.400 --> 00:21:18.360
 The rules have changed.

00:21:18.580 --> 00:21:19.500
 It's different now.

00:21:20.940 --> 00:21:21.920
 We need to live

00:21:21.920 --> 00:21:23.420
 by the new way of doing things.

00:21:23.620 --> 00:21:24.860
 We can't stick with the old.

00:21:29.240 --> 00:21:30.420
 You know, to sum up,

00:21:31.220 --> 00:21:32.860
 we've seen the many dangers

00:21:32.860 --> 00:21:33.600
 of the tongue.

00:21:33.900 --> 00:21:34.900
 We've seen how we can be

00:21:34.900 --> 00:21:36.500
 so easily tripped by it.

00:21:38.580 --> 00:21:40.680
 I've named some of these things

00:21:40.680 --> 00:21:42.519
 and yet we need to flee

00:21:42.519 --> 00:21:43.540
 from these pitfalls.

00:21:43.539 --> 00:21:45.799
 But we probably all have

00:21:45.799 --> 00:21:46.720
 our go-to issues,

00:21:46.819 --> 00:21:47.460
 the things that,

00:21:48.099 --> 00:21:48.799
 when we look at it,

00:21:48.819 --> 00:21:49.680
 we probably know

00:21:49.680 --> 00:21:50.799
 that we struggle with.

00:21:52.180 --> 00:21:53.599
 And it affects us all.

00:21:56.379 --> 00:21:58.539
 It's also not just in person nowadays.

00:21:58.859 --> 00:22:00.399
 We need to be so wary of that.

00:22:02.579 --> 00:22:04.039
 We can't tame our tongue.

00:22:04.399 --> 00:22:05.259
 It's unattainable.

00:22:07.240 --> 00:22:09.420
 And yet Jesus has taken our place.

00:22:11.220 --> 00:22:12.500
 He was never at fault

00:22:12.500 --> 00:22:13.339
 in what he said.

00:22:14.539 --> 00:22:15.559
 Because of that,

00:22:15.659 --> 00:22:18.099
 we can have our identity changed.

00:22:18.659 --> 00:22:19.720
 If we are Christians,

00:22:19.839 --> 00:22:21.180
 we are now in Christ.

00:22:22.200 --> 00:22:23.940
 We can use our tongue for good,

00:22:24.019 --> 00:22:25.159
 for so much good.

00:22:29.639 --> 00:22:30.740
 And it is a struggle,

00:22:30.920 --> 00:22:32.039
 but we can pray.

00:22:32.519 --> 00:22:33.359
 Pray earnestly.

00:22:33.720 --> 00:22:34.899
 Ask for help from our God

00:22:34.899 --> 00:22:36.480
 and strive for holiness.

00:22:36.480 --> 00:22:39.980
 In the next sections,

00:22:40.079 --> 00:22:40.819
 in the coming weeks,

00:22:40.819 --> 00:22:41.559
 we're going to look at

00:22:41.559 --> 00:22:42.019
 fighting,

00:22:42.339 --> 00:22:42.819
 quarrels,

00:22:43.460 --> 00:22:43.839
 slander,

00:22:43.940 --> 00:22:44.440
 and boasting.

00:22:45.920 --> 00:22:46.380
 You know,

00:22:46.400 --> 00:22:47.380
 these are heart matters

00:22:47.380 --> 00:22:48.940
 and they are exposed

00:22:48.940 --> 00:22:49.940
 in our actions,

00:22:50.279 --> 00:22:50.900
 but especially

00:22:50.900 --> 00:22:51.900
 in our words.

00:22:51.900 --> 00:22:54.800
 my prayer as we leave

00:22:54.800 --> 00:22:55.580
 is that we would take

00:22:55.580 --> 00:22:56.700
 these things seriously,

00:22:57.019 --> 00:22:58.500
 the serious language

00:22:58.500 --> 00:23:00.460
 that was in this passage.

00:23:01.180 --> 00:23:02.220
 Perhaps we can do

00:23:02.220 --> 00:23:03.140
 a self-assessment

00:23:03.140 --> 00:23:04.080
 over the next week

00:23:04.080 --> 00:23:05.920
 of what we are using

00:23:05.920 --> 00:23:06.720
 our tongue for.

00:23:06.720 --> 00:23:06.759
 prayer.

00:23:08.860 --> 00:23:09.759
 My prayer is that

00:23:09.759 --> 00:23:10.579
 we check ourselves

00:23:10.579 --> 00:23:11.460
 and that we are slow

00:23:11.460 --> 00:23:12.000
 to speak

00:23:12.000 --> 00:23:12.759
 and that we speak

00:23:12.759 --> 00:23:13.380
 in wisdom.

00:23:16.480 --> 00:23:17.640
 How great would it be

00:23:17.640 --> 00:23:18.400
 to be witnesses

00:23:18.400 --> 00:23:19.779
 to fellow Christians

00:23:19.779 --> 00:23:21.039
 and unbelievers alike

00:23:21.039 --> 00:23:22.180
 by our words,

00:23:23.100 --> 00:23:25.059
 to build one another up,

00:23:26.220 --> 00:23:27.519
 to praise our God

00:23:27.519 --> 00:23:28.360
 and to give him

00:23:28.360 --> 00:23:28.980
 the glory.

00:23:31.460 --> 00:23:32.680
 Let me pray for us

00:23:32.680 --> 00:23:33.660
 as we finish.

00:23:36.720 --> 00:23:38.720
 God and Father,

00:23:38.799 --> 00:23:39.259
 we thank you

00:23:39.259 --> 00:23:40.019
 for your word.

00:23:40.460 --> 00:23:41.160
 We thank you

00:23:41.160 --> 00:23:44.460
 for all that we can

00:23:44.460 --> 00:23:45.160
 glean from it.

00:23:45.880 --> 00:23:47.140
 We pray for these things

00:23:47.140 --> 00:23:48.259
 that we have looked at tonight.

00:23:49.319 --> 00:23:50.000
 We pray that you'll

00:23:50.000 --> 00:23:51.279
 continue to speak to us

00:23:51.279 --> 00:23:53.380
 as we go away from here,

00:23:53.819 --> 00:23:54.839
 as we get distracted

00:23:54.839 --> 00:23:55.799
 by the things

00:23:55.799 --> 00:23:56.680
 in our weeks.

00:23:57.440 --> 00:23:58.600
 But we pray that we will

00:23:58.600 --> 00:23:59.480
 think on these things,

00:23:59.620 --> 00:24:00.940
 that you will continue

00:24:00.940 --> 00:24:02.259
 to work in us

00:24:02.259 --> 00:24:03.819
 and that all of this

00:24:03.819 --> 00:24:05.279
 will be for your glory.

00:24:06.720 --> 00:24:08.019
 And we pray all these things

00:24:08.019 --> 00:24:09.160
 in the name of Jesus.

00:24:10.160 --> 00:24:10.440
 Amen.