WEBVTT

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 Our scripture reading tonight, the passage that David's really very shortly going to come and preach from is Luke chapter 12 verses 22 to 34.

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 The passage is in the bulletin if you got one on the way in. It'll be on the screens. There's also some Bibles at the back if you'd like to have a Bible to look at while David works through it with us in a little moment.

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 This is Luke 12, 22 verses 22 to 34.

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 And he said to his disciples,

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 For where your treasure is, there will your heart be also. Amen. This is God's holy word.

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 Well, we come to Luke chapter 12 and the verses 22 through 34 that Chris read for us just a little while ago.

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 This I think is our 12th sermon on our call to discipleship series.

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 It was the 1994 animated film, The Lion King, that made famous the phrase Hakuna Matata.

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 Swahili, I believe, for no worries.

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 Hakuna Matata.

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 That was the problem-free philosophy of Timon, the wise-cracking meerkat, and his sidekick Pumbaa, the warthog.

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 Hakuna Matata.

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 What a wonderful phrase. You'll be glad I'm not going to sing this.

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 Hakuna Matata ain't no passing craze.

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 It means no worries for the rest of your days.

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 It's our problem-free philosophy, Hakuna Matata.

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 Well, in this next section of Luke's gospel, Jesus is introducing us, I suppose, to his own kind of problem-free philosophy.

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 Because in these verses, you'll notice Jesus is speaking very directly about fear, anxiety, and worry.

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 And specifically, he's addressing the whole idea of worrying over material things.

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 The verses here follow on directly from the parable that has gone on before the story of the rich fool that we looked at briefly last week.

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 He begins his teaching here with the words, therefore.

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 Links back to what he's been speaking about.

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 And that story itself was a warning about the dangers of greed, the way in which money and wealth and material things can blind us to what is really important in life.

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 Take care, he says in verse 15,

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 The way of Christian discipleship is not a path where we prioritize accumulating wealth for ourselves.

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 Instead, it means traveling a road where our focus instead is on being rich towards God.

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 Rich towards God rather than being rich towards ourselves.

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 Jesus wants us to understand that human life is ultimately about having our treasure in heaven, not on earth.

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 One of the great dangers of materialistic outlook is not just in the way that it blinds us to eternal realities,

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 but also the way in which it can propel our hearts into a storm of anxiety and worry.

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 Worries attach themselves to the things that we value most.

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 And so the way in which we view our money and possessions reveals often something important about where our heart loyalties really lie.

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 Of course, in Jesus' day, many people were not rich.

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 Life was often a very hand-to-mouth kind of existence, as it is for many people in different parts of the world today.

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 Make no mistake, worries over food and clothing were not unusual.

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 But materialism is not a condition that affects only the super wealthy.

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 The way of a Christian disciple is not the way of a materialist.

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 And so what happens here in these verses is Jesus kind of outlines a different set of priorities for Christian disciples.

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 And in these verses, I want to suggest that Jesus encourages us to do three things.

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 Three things that will help us be set free, really, from worry and anxiety.

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 And the first of them is this in verses 22 through 28.

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 The Christian disciple, says Jesus, must trust God's care above all else.

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 He said to his disciples,

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 Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.

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 For life is more than food, and the body more than clothing.

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 Jesus here underscores this point, that life is more than food, the body more than clothing.

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 There's more to life than meets the eye.

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 Yes, of course, as human beings, we need food, and we need clothing.

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 They are basic requirements for life in this world.

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 But, says Jesus, we should realize that our Heavenly Father knows well what we need to survive and live in this world.

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 Our attitude to food and clothing should therefore be different to those around us.

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 Why? Because we don't have to pursue such things as others do.

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 Because we know that we have a Father in heaven who cares for us and will provide for us.

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 Because of that, we will look at these things differently.

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 Consider the ravens.

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 They neither sow nor reap.

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 They have neither storehouse nor barn.

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 Yet God feeds them.

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 Of how much more value are you than the birds?

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 And which of you, by being anxious, can add a single hour to a span of life?

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 If then you are not able to do a smallest thing of that, why are you anxious about the rest?

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 So, Jesus says, look at the birds.

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 Look at the ravens.

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 Unlike the rich farmer in his story, they don't sow.

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 They don't reap.

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 They don't have storehouses.

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 They don't have barns.

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 And yet, they are fed every day.

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 God cares for them.

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 God feeds them.

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 Now, I don't think Jesus is suggesting that we abolish farming.

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 The point he's making is simply this.

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 You're much more valuable to God than the ravens.

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 So, what is your worrying?

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 What does your anxiety achieve?

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 It's not as if it's going to add to your life.

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 It's not going to extend your lifespan.

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 And then there's a second illustration, again drawn from nature.

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 This time from flowers rather than birds.

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 Consider the lilies, how they grow.

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 They neither toil nor spin.

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 Yet I tell you, even Solomon in all his glory was not arrayed like one of these.

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 If God so clothes as a grass, alive in the field today, tomorrow, thrown into the oven,

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 how much more will he clothe you, O ye of little faith?

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 Those flowers, they don't toil or spin, work for a living.

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 They simply do what they are created to do.

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 Their beauty is unsurpassed.

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 Even Solomon of old, with all his wealth, was not clothed like one.

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 Even the grass of the field, which lives but for a short time and then is thrown into the fire,

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 is cared for and clothed by God.

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 The grass is ephemeral.

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 It's transitory.

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 Here today is gone tomorrow.

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 And if God cares for the flowers of the field and clothes them with much beauty,

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 how much more will he care for his own people?

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 There's words of an old hymn by Sarah Betts Rhodes.

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 I remember singing in Sunday school.

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 God who made the earth, the air, the sky, the sea,

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 who gave the light its birth, careth for me.

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 God who made the grass, the flower, the fruit, the tree,

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 the day and night to pass, careth for me.

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 So, Jesus says, don't be anxious about clothing and food

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 because your Father in heaven knows that you need these things.

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 Don't be controlled by anxiety.

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 Instead, put your trust and confidence in your heavenly Father.

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 Trust God's care above all else.

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 No point spending our lives worrying about what might happen.

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 Remember, your life is in God's hands and he is in charge.

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 There's a famous little poem called Overheard in an Orchard,

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 written by Elizabeth Cheney in 1859.

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 It goes like this.

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 Said the robin to the sparrow, I should really like to know

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 why these anxious human beings rush about and worry so.

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 Said the sparrow to the robin,

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 Friend, I think that it must be that they have no heavenly Father

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 such as cares for you and me.

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 Of course, at times, we all have worries and anxieties,

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 many of them legitimate.

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 But we are not to allow those to paralyze us.

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 We live, it strikes me today,

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 the writer Jonathan Haidt has termed the anxious generation.

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 In past times, it was, I think it still is,

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 common for people to become more anxious as they age.

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 Certainly, that would be my own experience.

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 But in this modern world,

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 what we're discovering is that many young people

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 are more often than not plagued with huge anxieties,

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 impact of social media,

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 rise of use of smartphones,

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 the very systems designed to provide us with information

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 and in connection,

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 are instead fueling fear and division,

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 emotional instability.

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 And some people live their whole lives fearful and anxious,

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 fearful of the disease they dread most,

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 fearful of losing someone they love,

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 fearful of what others think about them,

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 fearful of something going wrong.

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 Friend, if you're a believer this evening,

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 take courage that God knows you and loves you

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 and cares for you.

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 Rest in Him.

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 Remember Peter saying to his readers,

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 cast all your anxieties on Him

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 because He cares for you.

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 The psalmist,

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 cast your burden on the Lord

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 and He will sustain you.

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 The world's algorithms thrive on creating fear and anxiety.

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 But the call of Jesus Christ is very different.

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 His call is one to exercise faith

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 and trust in God as our Heavenly Father.

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 Faith focuses and thinks about God.

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 Thinks about what He's like.

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 Thinks about those many evidences of His care

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 and His faithfulness

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 and so is not paralyzed by anxiety.

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 There's a story from Spain.

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 I may have told this before.

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 I can't remember actually.

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 But it's an architect and a builder

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 who created an archway

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 in the king's palace.

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 And this archway was unusually long.

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 Indeed, the archway was so long

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 that it looked as if

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 it was going to collapse.

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 And when the king inspected it,

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 this was his conclusion.

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 So he ordered a pillar to be built

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 underneath the archway to help support it.

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 The architect objected,

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 saying that this pillar was unnecessary,

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 but the king being the king,

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 his wish prevailed.

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 But when the architect had the pillar constructed,

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 he deliberately made it just

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 a quarter of an inch short.

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 The pillar stood,

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 but it supported nothing.

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 Now, I don't know where this is.

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 I can't verify it.

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 So apparently,

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 you can still see the pillar today.

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 Tour guides will arrange for a piece of card

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 to be passed between the end of the pillar

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 and the archway.

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 And sometimes we spend so much of our time

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 creating, constructing,

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 useless pillars of anxiety

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 that hold up nothing,

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 utterly pointless.

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 We need to trust our Father in heaven.

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 We need to trust His faithfulness.

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 He will bear us up.

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 He will support us.

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 He will care for us.

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 He will not let us go.

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 The Christian disciple must trust God's care

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 above all else.

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 That brings me to the second thing here.

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 The Christian disciple must seek God's kingdom

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 above all else.

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 Do not seek, verse 29,

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 what you are to eat and what you are to drink,

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 nor be worried.

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 For all the nations of the world

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 seek after these things,

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 and your Father knows that you need them.

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 Instead, seek His kingdom,

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 and these things will be added to you.

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 Fear not, little flock,

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 for it's your Father's good pleasure

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 to give you the kingdom.

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 To go back to another 1990s film,

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 the film was a film called City Slickers.

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 And in the film, there's a scene,

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 I won't try and describe the film,

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 but there's a scene in which the character,

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 played by Billy Crystal, Mitch,

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 he's alone with an old, gnarled cowboy

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 as they're on this cattle drive.

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 He's called Curly.

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 He was like, Jack Palant.

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 Jack Palant.

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 Oops.

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 Are we disappearing?

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 Am I disappearing?

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 I'm okay?

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 Yeah, okay.

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 You get worried if they're going to switch you off.

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 You know, things are going bad.

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 It's happened once or twice,

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 but anyway, we'll press on.

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 Anyway, there's this scene,

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 and in the scene,

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 Curly gives Mitch some life advice.

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 Curly asks Mitch,

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 do you know what the secret of life is?

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 And he holds up one finger like that.

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 This.

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 Mitch says, your finger?

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 Curly says, one thing, just one thing.

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 Stick to that.

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 The rest don't mean squat.

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 Mitch says, but what is the one thing?

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 And Curly says,

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 that's what you have to find out.

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 Well, here Jesus is spelling it out for us,

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 just what that one thing is.

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 And in a word, it's the king.

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 In a word, it's God himself.

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 We're not to pursue the things of life as others do.

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 Instead, we are to seek first the kingdom of God.

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 This is to be the disciples' great priority.

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 We're not to pursue the gifts.

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 We are to pursue the giver of the gifts.

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 We are to seek the rule of Christ,

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 the king in our lives.

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 We are to put his kingdom first.

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 That's to be our number one concern.

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 To seek first the kingdom means

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 making the things of God our supreme business.

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 Not as a hobby, you know,

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 alongside our real interests,

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 but as the great priority of life.

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 Not as an add-on when the pressures of life permit,

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 but as a kind of controlling passion

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 and focus of the heart.

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 The world around us pursues all manner of things.

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 Food, drink, clothing, power, position,

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 status, pleasure,

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 distraction, entertainment.

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 And so often it's these things

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 that come first in people's lives.

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 These things have first call upon finances

00:18:00.799 --> 00:18:03.440
 and time and energies and resources.

00:18:03.980 --> 00:18:05.579
 But as Christian disciples, you see,

00:18:05.640 --> 00:18:06.420
 we're to be different.

00:18:08.220 --> 00:18:10.279
 We're not to retreat from the world.

00:18:11.140 --> 00:18:14.400
 We're to be Christ's agents of change in the world.

00:18:15.240 --> 00:18:16.559
 We're to be distinctive.

00:18:16.759 --> 00:18:19.079
 We're to be different from those around us

00:18:19.079 --> 00:18:21.980
 because we live with a different set of priorities.

00:18:21.980 --> 00:18:26.839
 Our concern must be to put Jesus Christ,

00:18:27.319 --> 00:18:30.039
 the King, first in all things.

00:18:30.620 --> 00:18:33.380
 That's what it means to seek God's kingdom.

00:18:33.720 --> 00:18:35.599
 It's Jesus first in our homes,

00:18:36.400 --> 00:18:37.720
 our families, our marriages.

00:18:38.740 --> 00:18:41.059
 Jesus first in our work, in our finances,

00:18:42.099 --> 00:18:44.400
 in our use of time, first in the church.

00:18:45.000 --> 00:18:46.640
 Because this is the way of blessing

00:18:46.640 --> 00:18:49.160
 in the life of discipleship.

00:18:49.160 --> 00:18:50.320
 It's by putting Him first

00:18:50.320 --> 00:18:52.519
 and seeking the kingdom of God

00:18:52.519 --> 00:18:55.380
 that we experience God's gracious provision

00:18:55.380 --> 00:18:56.400
 for our needs.

00:18:57.040 --> 00:18:59.160
 We are to actively pursue

00:18:59.160 --> 00:19:01.540
 the reign and rule of Christ in our lives,

00:19:01.800 --> 00:19:03.480
 something we need to do each day.

00:19:05.000 --> 00:19:08.019
 And the point Jesus highlights here

00:19:08.019 --> 00:19:09.240
 is one of trust.

00:19:10.080 --> 00:19:11.680
 Because the world around us

00:19:11.680 --> 00:19:14.279
 lives by calculation and worry.

00:19:14.400 --> 00:19:15.800
 It has no Father in heaven.

00:19:15.799 --> 00:19:18.819
 But we who have been brought near

00:19:18.819 --> 00:19:20.019
 through the blood of Christ,

00:19:20.500 --> 00:19:22.399
 we know a very different reality.

00:19:23.480 --> 00:19:25.460
 To seek first the kingdom

00:19:25.460 --> 00:19:26.919
 is to refuse to let

00:19:26.919 --> 00:19:29.819
 tomorrow's troubles tyrannize today.

00:19:29.980 --> 00:19:32.099
 It's to reject the idolatry

00:19:32.099 --> 00:19:33.339
 of self-provision.

00:19:33.919 --> 00:19:35.339
 It's to believe that the God

00:19:35.339 --> 00:19:36.680
 who gave His Son for us

00:19:36.680 --> 00:19:38.720
 will not withhold any good thing

00:19:38.720 --> 00:19:40.379
 from those who are His children.

00:19:40.380 --> 00:19:45.740
 Unfortunately, we all too often

00:19:45.740 --> 00:19:46.740
 reverse the order.

00:19:48.060 --> 00:19:49.200
 Seek first the job.

00:19:50.080 --> 00:19:51.080
 Seek first the house.

00:19:51.320 --> 00:19:52.400
 Seek first the security.

00:19:52.660 --> 00:19:54.140
 Seek first the reputation.

00:19:54.980 --> 00:19:57.320
 And then if there's time and energy left,

00:19:57.380 --> 00:19:59.240
 we'll give what's left to the kingdom.

00:20:00.400 --> 00:20:02.280
 And Jesus turns that upside down.

00:20:03.840 --> 00:20:05.180
 Seek first the kingdom.

00:20:05.180 --> 00:20:08.660
 And the necessities of life

00:20:08.660 --> 00:20:09.759
 shall be added to you.

00:20:09.820 --> 00:20:10.820
 Not as a reward

00:20:10.820 --> 00:20:12.440
 for your spirituality.

00:20:12.820 --> 00:20:15.480
 Not as some prosperity gospel bargain.

00:20:16.580 --> 00:20:18.259
 But as the overflow of a life

00:20:18.259 --> 00:20:19.299
 ordered under

00:20:19.299 --> 00:20:21.200
 the gracious rule

00:20:21.200 --> 00:20:22.640
 of the one who is the King of Kings.

00:20:25.000 --> 00:20:27.080
 We face a daily decision

00:20:27.080 --> 00:20:29.799
 to seek God's kingdom or ours.

00:20:30.920 --> 00:20:32.580
 Submit to His lordship or not.

00:20:32.580 --> 00:20:34.440
 Live for His glory or for our own.

00:20:35.180 --> 00:20:38.400
 This is a very critical issue

00:20:38.400 --> 00:20:39.620
 in discovering God's will

00:20:39.620 --> 00:20:41.060
 and purpose for our lives.

00:20:41.440 --> 00:20:42.600
 Oftentimes, people get,

00:20:42.980 --> 00:20:44.660
 Christians get in a real caundry

00:20:44.660 --> 00:20:45.740
 about what they should do.

00:20:46.000 --> 00:20:47.340
 What does God want me to do?

00:20:47.620 --> 00:20:48.400
 Where is God leading?

00:20:48.600 --> 00:20:50.019
 Where does He want me to go?

00:20:50.960 --> 00:20:52.140
 It's not the big question.

00:20:53.600 --> 00:20:54.799
 The big question is this.

00:20:54.860 --> 00:20:57.299
 Are you actively seeking God's kingdom?

00:20:57.420 --> 00:20:59.000
 Are you pursuing Jesus Christ?

00:20:59.180 --> 00:21:00.460
 Are you putting Him first?

00:21:01.980 --> 00:21:03.440
 The Christian disciple

00:21:03.440 --> 00:21:04.960
 must trust God's care

00:21:04.960 --> 00:21:06.079
 above all else.

00:21:06.140 --> 00:21:07.059
 The Christian disciple

00:21:07.059 --> 00:21:08.600
 must seek God's kingdom

00:21:08.600 --> 00:21:09.980
 above all else.

00:21:10.700 --> 00:21:11.559
 And then thirdly here,

00:21:11.620 --> 00:21:12.519
 the Christian disciple

00:21:12.519 --> 00:21:15.019
 must invest in heavenly treasure

00:21:15.019 --> 00:21:17.140
 above all else.

00:21:18.079 --> 00:21:19.980
 Verses 33 and 34.

00:21:20.180 --> 00:21:21.100
 Sell your possessions.

00:21:21.340 --> 00:21:22.180
 Give to the needy.

00:21:22.460 --> 00:21:24.299
 Provide yourself with money bags

00:21:24.299 --> 00:21:25.900
 that do not grow old,

00:21:25.960 --> 00:21:27.140
 but that treasure in the heavens

00:21:27.140 --> 00:21:28.400
 that does not fail,

00:21:28.720 --> 00:21:30.019
 where no thief approaches,

00:21:30.240 --> 00:21:31.340
 no moth destroys.

00:21:31.339 --> 00:21:33.699
 For where your treasure is,

00:21:34.159 --> 00:21:37.039
 there your heart will be also.

00:21:38.279 --> 00:21:39.539
 Christian disciples says,

00:21:39.599 --> 00:21:41.799
 Jesus are called to be generous to others,

00:21:42.039 --> 00:21:43.099
 especially those in need.

00:21:43.639 --> 00:21:46.480
 We're to be givers rather than takers,

00:21:46.480 --> 00:21:48.879
 because our possessions are only

00:21:48.879 --> 00:21:51.179
 on temporary loan from God.

00:21:51.180 --> 00:21:54.880
 And you'll notice how in these verses,

00:21:55.080 --> 00:21:55.360
 I think,

00:21:55.640 --> 00:21:56.420
 three occasions,

00:21:56.600 --> 00:21:57.840
 Jesus speaks about treasure.

00:21:58.120 --> 00:21:59.100
 He does in verse 21,

00:21:59.240 --> 00:22:01.620
 but also here in verse 33 and 34.

00:22:03.299 --> 00:22:04.660
 Either we value,

00:22:04.799 --> 00:22:05.880
 as most important,

00:22:06.620 --> 00:22:08.340
 the things of this passing world,

00:22:08.560 --> 00:22:10.019
 or we value God.

00:22:10.019 --> 00:22:14.019
 The great problem with setting our hearts

00:22:14.019 --> 00:22:15.819
 on the things of this earth

00:22:15.819 --> 00:22:18.319
 is that these treasures do not last.

00:22:19.379 --> 00:22:21.759
 Clothes, fashion can be eaten by moths,

00:22:22.139 --> 00:22:25.160
 metal and material things destroyed by corrosion,

00:22:25.539 --> 00:22:26.740
 eaten away by mice,

00:22:27.440 --> 00:22:31.319
 homes and possessions susceptible to thieves and robbers.

00:22:32.059 --> 00:22:35.599
 All earthbound treasures are destined to fail us.

00:22:35.599 --> 00:22:38.779
 They do not provide lasting security or happiness.

00:22:40.019 --> 00:22:45.200
 It was the Masters Golf,

00:22:45.480 --> 00:22:46.379
 I think, last week.

00:22:46.579 --> 00:22:49.019
 And I recall watching an interview

00:22:49.019 --> 00:22:50.039
 with Bernard Langer,

00:22:50.839 --> 00:22:52.379
 the famous German golfer.

00:22:52.879 --> 00:22:53.960
 And in the conversation

00:22:53.960 --> 00:22:56.400
 that he was having with the interviewer,

00:22:56.619 --> 00:22:59.500
 he explained how he became a Christian

00:22:59.500 --> 00:23:00.859
 way back in 1985.

00:23:01.720 --> 00:23:04.339
 And it was just after he'd won the Masters.

00:23:05.139 --> 00:23:06.420
 He won the Masters that year.

00:23:06.740 --> 00:23:07.400
 He was young.

00:23:07.500 --> 00:23:08.500
 He was recently married.

00:23:08.619 --> 00:23:09.299
 He was wealthy.

00:23:09.299 --> 00:23:10.460
 He was successful.

00:23:10.899 --> 00:23:13.019
 He seemed as if he had everything.

00:23:14.259 --> 00:23:16.039
 And yet, strangely, at that moment,

00:23:16.099 --> 00:23:19.000
 he says he felt absolutely empty inside.

00:23:19.899 --> 00:23:21.859
 He should have been feeling on top of the world.

00:23:22.799 --> 00:23:25.859
 Instead, he felt unfulfilled.

00:23:27.000 --> 00:23:28.519
 He sensed there was something missing.

00:23:29.740 --> 00:23:31.980
 He felt there had to be more to life.

00:23:31.980 --> 00:23:34.579
 As it turned out,

00:23:34.579 --> 00:23:36.140
 he was invited to a Bible study.

00:23:36.940 --> 00:23:38.160
 He and his wife went along.

00:23:38.279 --> 00:23:39.099
 Within three months,

00:23:39.660 --> 00:23:41.980
 they'd given their lives to Jesus Christ.

00:23:42.460 --> 00:23:43.759
 He said to the interviewer,

00:23:44.660 --> 00:23:47.819
 it was the best decision I ever made.

00:23:47.819 --> 00:23:51.700
 And what he came to see was that the things of this world

00:23:51.700 --> 00:23:53.799
 can never truly satisfy.

00:23:54.559 --> 00:23:58.099
 Because we were made not to be satisfied with the things of this world.

00:23:58.439 --> 00:24:01.659
 Anything less than a relationship with the living God

00:24:01.659 --> 00:24:04.539
 will leave us impoverished and restless.

00:24:04.539 --> 00:24:09.819
 I've quoted the writer David Foster Wallace before.

00:24:09.960 --> 00:24:10.779
 This is what he says.

00:24:10.779 --> 00:24:13.220
 If you worship money and things,

00:24:13.920 --> 00:24:16.720
 if they are where you tap real meaning in life,

00:24:16.879 --> 00:24:18.059
 you will never have enough.

00:24:19.359 --> 00:24:20.819
 Worship your own body and beauty,

00:24:20.920 --> 00:24:21.740
 a sexual allure,

00:24:21.940 --> 00:24:23.160
 you will always feel ugly.

00:24:23.839 --> 00:24:24.519
 Worship power,

00:24:24.639 --> 00:24:26.059
 you will end up feeling weak.

00:24:26.879 --> 00:24:27.839
 Worship your intellect,

00:24:27.940 --> 00:24:28.899
 being seen as smart,

00:24:29.220 --> 00:24:30.639
 you'll end up feeling stupid.

00:24:31.319 --> 00:24:31.839
 A fraud,

00:24:31.980 --> 00:24:33.859
 always on the verge of being found out.

00:24:35.920 --> 00:24:39.759
 Jesus here calls us to live for the new heaven.

00:24:40.779 --> 00:24:42.019
 Not for this earth.

00:24:43.099 --> 00:24:43.960
 For God,

00:24:44.059 --> 00:24:45.599
 not for the things of this world.

00:24:46.859 --> 00:24:48.119
 And in order to do that,

00:24:48.200 --> 00:24:49.700
 we need to see the value,

00:24:50.279 --> 00:24:52.720
 the sheer beauty and preciousness

00:24:52.720 --> 00:24:54.579
 of the gospel of God.

00:24:55.759 --> 00:24:57.839
 What is it that really claims

00:24:57.839 --> 00:25:00.460
 your heart and your affections?

00:25:02.180 --> 00:25:03.359
 What is your treasure?

00:25:04.019 --> 00:25:05.680
 What's really important in your life?

00:25:05.740 --> 00:25:06.700
 What makes you tick?

00:25:08.319 --> 00:25:10.420
 What occupies your mind and heart?

00:25:10.779 --> 00:25:11.720
 Is it God?

00:25:11.839 --> 00:25:12.720
 Is it Jesus Christ?

00:25:12.819 --> 00:25:13.480
 Is it the kingdom?

00:25:15.660 --> 00:25:16.079
 You see,

00:25:16.119 --> 00:25:17.359
 you cannot be a Christian.

00:25:17.519 --> 00:25:20.299
 You can't really be a disciple of Jesus.

00:25:20.819 --> 00:25:22.639
 You can't enter the kingdom of God

00:25:22.639 --> 00:25:25.039
 until you have seen its value.

00:25:25.559 --> 00:25:28.279
 Until you've seen how important it is.

00:25:32.279 --> 00:25:34.019
 Unless you've seen Christ

00:25:34.019 --> 00:25:35.619
 as your treasure.

00:25:36.619 --> 00:25:38.379
 That's why in the New Testament,

00:25:38.579 --> 00:25:39.420
 becoming a Christian

00:25:39.420 --> 00:25:40.259
 is often likened

00:25:40.259 --> 00:25:41.680
 to having one's eyes opened.

00:25:44.079 --> 00:25:45.460
 Opened by the Holy Spirit

00:25:45.460 --> 00:25:47.039
 to see the value of the gospel,

00:25:47.160 --> 00:25:49.240
 to see the beauty of Jesus Christ.

00:25:50.799 --> 00:25:52.220
 Where your treasure is,

00:25:52.759 --> 00:25:54.660
 there your heart will be also.

00:25:55.460 --> 00:25:55.619
 Well,

00:25:55.859 --> 00:25:57.259
 who or what is your treasure?

00:25:57.259 --> 00:25:59.400
 What is it in life

00:25:59.400 --> 00:26:00.519
 you've just got to have?

00:26:02.740 --> 00:26:03.700
 In some of his writings,

00:26:03.819 --> 00:26:04.559
 Jonathan Edwards

00:26:04.559 --> 00:26:06.539
 has a phrase,

00:26:06.599 --> 00:26:07.180
 he talks about

00:26:07.180 --> 00:26:09.980
 Christ's divine loveliness.

00:26:11.039 --> 00:26:12.059
 And the fact that

00:26:12.059 --> 00:26:13.879
 this sense of divine beauty,

00:26:14.079 --> 00:26:14.599
 he says,

00:26:14.980 --> 00:26:16.160
 is the first thing

00:26:16.160 --> 00:26:17.339
 in the actual change

00:26:17.339 --> 00:26:18.180
 made in the soul

00:26:18.180 --> 00:26:19.339
 in true conversion.

00:26:19.839 --> 00:26:21.000
 It's the foundation

00:26:21.000 --> 00:26:21.980
 of everything else

00:26:21.980 --> 00:26:23.779
 belonging to that change.

00:26:23.779 --> 00:26:26.680
 That's a very perceptive comment.

00:26:28.119 --> 00:26:29.200
 Do you have any sense

00:26:29.200 --> 00:26:29.940
 of the beauty

00:26:29.940 --> 00:26:30.960
 and loveliness

00:26:30.960 --> 00:26:31.940
 of Jesus Christ?

00:26:32.119 --> 00:26:33.019
 Do you consider him

00:26:33.019 --> 00:26:33.879
 precious tonight?

00:26:34.099 --> 00:26:35.160
 Do you delight in him?

00:26:35.240 --> 00:26:36.579
 Do you desire him?

00:26:39.420 --> 00:26:40.200
 This is, of course,

00:26:40.259 --> 00:26:41.500
 what creates a sense

00:26:41.500 --> 00:26:42.180
 of detachment

00:26:42.180 --> 00:26:43.019
 from the world.

00:26:44.319 --> 00:26:45.119
 Jesus speaks here

00:26:45.119 --> 00:26:45.940
 about setting light

00:26:45.940 --> 00:26:46.859
 to our possessions,

00:26:47.099 --> 00:26:47.539
 our wealth,

00:26:47.639 --> 00:26:48.019
 our money.

00:26:48.440 --> 00:26:48.879
 He says,

00:26:49.000 --> 00:26:49.160
 you know,

00:26:49.480 --> 00:26:50.619
 talks about being prepared

00:26:50.619 --> 00:26:51.399
 to give it away

00:26:51.399 --> 00:26:52.660
 to help those in need.

00:26:52.859 --> 00:26:53.000
 Now,

00:26:53.000 --> 00:26:54.140
 that kind of attitude

00:26:54.140 --> 00:26:55.220
 is only possible

00:26:55.220 --> 00:26:56.579
 when we have the things

00:26:56.579 --> 00:26:57.200
 of this world

00:26:57.200 --> 00:26:58.579
 in proper perspective.

00:26:59.599 --> 00:27:00.279
 Christian disciples

00:27:00.279 --> 00:27:01.720
 should be generous givers

00:27:01.720 --> 00:27:03.559
 because our God

00:27:03.559 --> 00:27:04.680
 is a generous giver

00:27:04.680 --> 00:27:06.140
 and we've been blessed

00:27:06.140 --> 00:27:07.680
 to receive all that we have

00:27:07.680 --> 00:27:09.099
 from him as a gift.

00:27:09.640 --> 00:27:10.619
 It's not ours,

00:27:10.700 --> 00:27:11.599
 it's only on loan.

00:27:11.960 --> 00:27:12.619
 One day we'll leave

00:27:12.619 --> 00:27:13.319
 it all behind.

00:27:16.859 --> 00:27:18.339
 If we do not think

00:27:18.339 --> 00:27:19.980
 on the glories

00:27:19.980 --> 00:27:21.339
 of the renewed heavens

00:27:21.339 --> 00:27:21.960
 and earth,

00:27:21.960 --> 00:27:24.420
 and on the passing

00:27:24.420 --> 00:27:25.299
 and fleeting nature

00:27:25.299 --> 00:27:26.059
 of this world,

00:27:26.500 --> 00:27:28.299
 we will become duped.

00:27:30.840 --> 00:27:32.059
 There's so many voices

00:27:32.059 --> 00:27:33.220
 that make this world

00:27:33.220 --> 00:27:34.120
 appear to us

00:27:34.120 --> 00:27:35.340
 so real and tangible

00:27:35.340 --> 00:27:36.980
 and the world

00:27:36.980 --> 00:27:37.519
 to come

00:27:37.519 --> 00:27:38.940
 so distant.

00:27:40.039 --> 00:27:41.259
 We view this world

00:27:41.259 --> 00:27:42.059
 as being big.

00:27:42.600 --> 00:27:43.660
 The world to come

00:27:43.660 --> 00:27:44.319
 is small.

00:27:44.840 --> 00:27:45.240
 Actually,

00:27:45.299 --> 00:27:45.840
 in the scriptures,

00:27:46.019 --> 00:27:46.720
 the very reverse

00:27:46.720 --> 00:27:47.240
 is true.

00:27:47.240 --> 00:27:49.200
 it is this world

00:27:49.200 --> 00:27:49.940
 that is small.

00:27:50.579 --> 00:27:51.620
 It is this world

00:27:51.620 --> 00:27:52.380
 that is passing.

00:27:53.819 --> 00:27:54.579
 It is the world

00:27:54.579 --> 00:27:55.079
 to come

00:27:55.079 --> 00:27:55.920
 that is great,

00:27:56.240 --> 00:27:57.519
 that is substantial,

00:27:58.220 --> 00:27:59.019
 that is eternal.

00:28:01.420 --> 00:28:02.120
 Of course,

00:28:02.200 --> 00:28:03.380
 let me qualify this.

00:28:03.380 --> 00:28:05.960
 I do not mean to imply

00:28:05.960 --> 00:28:07.100
 a low view

00:28:07.100 --> 00:28:08.240
 of the wonder

00:28:08.240 --> 00:28:09.000
 and glory

00:28:09.000 --> 00:28:09.800
 and richness

00:28:09.800 --> 00:28:11.360
 that life

00:28:11.360 --> 00:28:12.420
 in this world

00:28:12.420 --> 00:28:14.100
 can and does have.

00:28:14.800 --> 00:28:16.200
 We are not to deny

00:28:16.200 --> 00:28:17.340
 the material world.

00:28:17.340 --> 00:28:18.740
 It is God-given.

00:28:19.820 --> 00:28:20.880
 The passing nature

00:28:20.880 --> 00:28:21.640
 of this world

00:28:21.640 --> 00:28:22.760
 does not mean

00:28:22.760 --> 00:28:23.760
 we are to retreat

00:28:23.760 --> 00:28:24.420
 from it,

00:28:24.920 --> 00:28:26.380
 but it does mean

00:28:26.380 --> 00:28:28.080
 that we will not

00:28:28.080 --> 00:28:29.300
 wholly invest

00:28:29.300 --> 00:28:30.100
 our lives

00:28:30.100 --> 00:28:30.840
 in it.

00:28:30.839 --> 00:28:33.379
 we will look

00:28:33.379 --> 00:28:34.379
 at this world

00:28:34.379 --> 00:28:36.759
 only in the light

00:28:36.759 --> 00:28:38.000
 of that

00:28:38.000 --> 00:28:38.839
 which is to come.

00:28:40.720 --> 00:28:41.899
 So here is Jesus'

00:28:42.099 --> 00:28:43.480
 problem-free philosophy.

00:28:44.259 --> 00:28:45.079
 It is all about

00:28:45.079 --> 00:28:45.899
 putting our faith

00:28:45.899 --> 00:28:46.899
 and trust in God,

00:28:47.019 --> 00:28:48.079
 not in ourselves.

00:28:49.500 --> 00:28:50.419
 Our worries

00:28:50.419 --> 00:28:51.519
 and anxieties

00:28:51.519 --> 00:28:52.319
 fade

00:28:52.319 --> 00:28:53.099
 when we learn

00:28:53.099 --> 00:28:54.299
 to trust God's care,

00:28:54.579 --> 00:28:55.839
 to seek God's kingdom,

00:28:56.019 --> 00:28:56.819
 to invest

00:28:56.819 --> 00:28:57.879
 in heavenly treasure.

00:28:59.159 --> 00:29:00.159
 We need to know

00:29:00.159 --> 00:29:00.819
 and trust God

00:29:00.819 --> 00:29:01.480
 as our Father

00:29:01.480 --> 00:29:01.939
 in heaven

00:29:01.939 --> 00:29:02.799
 and we come

00:29:02.799 --> 00:29:03.759
 to know this God

00:29:03.759 --> 00:29:05.419
 only through Jesus himself.

00:29:05.619 --> 00:29:07.000
 It is in and through Jesus

00:29:07.000 --> 00:29:08.319
 that we come to know

00:29:08.319 --> 00:29:09.179
 and experience

00:29:09.179 --> 00:29:09.939
 God's love

00:29:09.939 --> 00:29:10.639
 and care.

00:29:12.419 --> 00:29:13.379
 How can we know,

00:29:14.059 --> 00:29:15.099
 how can we be certain

00:29:15.099 --> 00:29:17.019
 that God cares for us?

00:29:17.559 --> 00:29:19.299
 How can we be really sure

00:29:19.299 --> 00:29:20.559
 that he loves us?

00:29:21.980 --> 00:29:23.359
 Is it when things

00:29:23.359 --> 00:29:23.819
 are going well

00:29:23.819 --> 00:29:24.559
 in our lives

00:29:24.559 --> 00:29:25.700
 and when we are feeling good?

00:29:26.399 --> 00:29:27.279
 When we are rich

00:29:27.279 --> 00:29:27.919
 and wealthy?

00:29:27.920 --> 00:29:29.140
 No.

00:29:29.140 --> 00:29:29.700
 No.

00:29:30.980 --> 00:29:31.720
 What about

00:29:31.720 --> 00:29:32.180
 when things

00:29:32.180 --> 00:29:32.860
 are not so good?

00:29:34.300 --> 00:29:34.800
 What about

00:29:34.800 --> 00:29:35.880
 times of ill health?

00:29:36.560 --> 00:29:37.519
 Times of poverty?

00:29:39.019 --> 00:29:40.720
 Times of emotional distress?

00:29:41.460 --> 00:29:42.160
 Times when we have

00:29:42.160 --> 00:29:43.080
 lost a job?

00:29:43.460 --> 00:29:44.700
 When someone we love

00:29:44.700 --> 00:29:45.340
 dies?

00:29:45.860 --> 00:29:46.240
 What about

00:29:46.240 --> 00:29:47.140
 when we are struggling

00:29:47.140 --> 00:29:47.980
 and we are all at sea?

00:29:48.120 --> 00:29:48.880
 How do we know

00:29:48.880 --> 00:29:50.000
 God's care

00:29:50.000 --> 00:29:50.660
 and love

00:29:50.660 --> 00:29:51.279
 then?

00:29:53.100 --> 00:29:53.620
 And friends,

00:29:53.660 --> 00:29:54.259
 it has absolutely

00:29:54.259 --> 00:29:55.080
 nothing to do

00:29:55.079 --> 00:29:56.119
 with our circumstances,

00:29:56.579 --> 00:29:57.259
 good or bad.

00:29:58.119 --> 00:29:58.960
 And it's everything

00:29:58.960 --> 00:30:00.319
 to do with Jesus Christ

00:30:00.319 --> 00:30:00.899
 and his death

00:30:00.899 --> 00:30:01.599
 on the cross.

00:30:02.339 --> 00:30:03.460
 Because that is how

00:30:03.460 --> 00:30:04.039
 we know

00:30:04.039 --> 00:30:05.019
 that he cares.

00:30:05.839 --> 00:30:07.000
 He sent his son

00:30:07.000 --> 00:30:08.299
 to die

00:30:08.299 --> 00:30:09.199
 for us.

00:30:10.199 --> 00:30:10.779
 And that's what

00:30:10.779 --> 00:30:11.939
 we have to hold on to

00:30:11.939 --> 00:30:13.000
 in difficult times.

00:30:13.579 --> 00:30:14.659
 God loves us

00:30:14.659 --> 00:30:16.079
 and cares for us.

00:30:16.519 --> 00:30:17.159
 The cross

00:30:17.159 --> 00:30:17.599
 is

00:30:17.599 --> 00:30:20.159
 unshakable evidence

00:30:20.159 --> 00:30:20.480
 really

00:30:20.480 --> 00:30:21.460
 of that reality.

00:30:21.460 --> 00:30:23.420
 His love

00:30:23.420 --> 00:30:24.160
 and care

00:30:24.160 --> 00:30:24.940
 are spelled

00:30:24.940 --> 00:30:26.100
 out for us

00:30:26.100 --> 00:30:28.000
 in the rich

00:30:28.000 --> 00:30:29.120
 red

00:30:29.120 --> 00:30:30.700
 human blood

00:30:30.700 --> 00:30:31.500
 of the cross.

00:30:33.180 --> 00:30:34.860
 Look to Jesus Christ

00:30:34.860 --> 00:30:35.960
 and him crucified.

00:30:37.400 --> 00:30:38.180
 Has he not

00:30:38.180 --> 00:30:38.740
 given you

00:30:38.740 --> 00:30:40.140
 every reason

00:30:40.140 --> 00:30:41.480
 to trust him?

00:30:43.360 --> 00:30:43.779
 Remember how

00:30:43.779 --> 00:30:44.480
 Paul put it?

00:30:45.680 --> 00:30:46.940
 If God is for us,

00:30:47.480 --> 00:30:47.960
 who then

00:30:47.960 --> 00:30:49.079
 can be against us?

00:30:49.079 --> 00:30:50.939
 He who did not

00:30:50.939 --> 00:30:52.519
 spare his own son

00:30:52.519 --> 00:30:54.240
 but gave him up

00:30:54.240 --> 00:30:55.019
 for us all,

00:30:55.980 --> 00:30:56.899
 how will he not

00:30:56.899 --> 00:30:58.139
 also with him

00:30:58.139 --> 00:30:59.079
 graciously

00:30:59.079 --> 00:30:59.759
 give us

00:30:59.759 --> 00:31:01.019
 all things?

00:31:03.019 --> 00:31:04.039
 And this table

00:31:04.039 --> 00:31:05.779
 with bread

00:31:05.779 --> 00:31:06.559
 and wine

00:31:06.559 --> 00:31:09.220
 speaks to us,

00:31:10.159 --> 00:31:11.439
 proclaims to us

00:31:11.439 --> 00:31:12.740
 God's love

00:31:12.740 --> 00:31:13.720
 and care

00:31:13.720 --> 00:31:16.259
 in an indifferent world.

00:31:16.259 --> 00:31:18.440
 trust him

00:31:18.440 --> 00:31:19.480
 with your life

00:31:19.480 --> 00:31:20.079
 this evening

00:31:20.079 --> 00:31:22.599
 and look to the future

00:31:22.599 --> 00:31:23.559
 without fear

00:31:23.559 --> 00:31:24.619
 and worry.

00:31:26.000 --> 00:31:27.460
 It is the cross,

00:31:28.680 --> 00:31:29.759
 it's the blood

00:31:29.759 --> 00:31:30.839
 of Jesus

00:31:30.839 --> 00:31:33.440
 that reminds us

00:31:33.440 --> 00:31:35.200
 that our lives

00:31:35.200 --> 00:31:36.599
 are now

00:31:36.599 --> 00:31:38.519
 in our Father's hands.

00:31:39.379 --> 00:31:40.319
 Let's pray together.

00:31:40.319 --> 00:31:40.400
 Amen.

00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:40.400 --> 00:31:40.400


00:31:46.259 --> 00:31:49.539
 God our Father

00:31:49.539 --> 00:31:50.720
 you know us,

00:31:50.839 --> 00:31:51.299
 you know our

00:31:51.299 --> 00:31:52.160
 hearts

00:31:52.160 --> 00:31:53.339
 and our minds,

00:31:54.420 --> 00:31:54.980
 you know

00:31:54.980 --> 00:31:56.200
 the way

00:31:56.200 --> 00:31:57.180
 that we think,

00:31:57.720 --> 00:31:58.619
 the way

00:31:58.619 --> 00:31:59.539
 that we act,

00:32:00.779 --> 00:32:01.140
 you know

00:32:01.140 --> 00:32:01.599
 the things

00:32:01.599 --> 00:32:02.579
 that bother us,

00:32:02.680 --> 00:32:03.779
 that concern us,

00:32:04.700 --> 00:32:05.759
 that trouble us.

00:32:06.519 --> 00:32:07.720
 Lord help us

00:32:07.720 --> 00:32:09.599
 to look away

00:32:09.599 --> 00:32:10.660
 from our troubles

00:32:10.660 --> 00:32:11.819
 and anxieties

00:32:11.819 --> 00:32:13.279
 to you

00:32:13.279 --> 00:32:14.039
 the living God

00:32:14.039 --> 00:32:15.379
 to find our rest

00:32:15.380 --> 00:32:16.040
 in you,

00:32:16.940 --> 00:32:18.460
 to trust

00:32:18.460 --> 00:32:19.160
 your love

00:32:19.160 --> 00:32:19.880
 for us,

00:32:20.680 --> 00:32:21.160
 proved

00:32:21.160 --> 00:32:22.340
 and placarded

00:32:22.340 --> 00:32:23.940
 indeed for all

00:32:23.940 --> 00:32:24.800
 the world to see

00:32:24.800 --> 00:32:27.320
 in a crucified

00:32:27.320 --> 00:32:28.380
 and risen

00:32:28.380 --> 00:32:28.960
 Saviour.

00:32:30.320 --> 00:32:31.040
 Lord as we

00:32:31.040 --> 00:32:32.680
 turn this evening

00:32:32.680 --> 00:32:34.080
 to the Lord's table

00:32:34.080 --> 00:32:35.660
 Lord we pray

00:32:35.660 --> 00:32:36.340
 that you would

00:32:36.340 --> 00:32:37.460
 meet with us

00:32:37.460 --> 00:32:39.040
 and speak to us

00:32:39.040 --> 00:32:40.280
 and deal with our hearts

00:32:40.280 --> 00:32:41.720
 and help us

00:32:41.720 --> 00:32:42.520
 to be a people

00:32:42.519 --> 00:32:44.519
 who seek first

00:32:44.519 --> 00:32:46.180
 your kingdom

00:32:46.180 --> 00:32:47.879
 and indeed

00:32:47.879 --> 00:32:48.839
 your righteousness.

00:32:50.059 --> 00:32:50.819
 Lord bless us

00:32:50.819 --> 00:32:51.740
 and encourage us

00:32:51.740 --> 00:32:53.220
 and meet with us

00:32:53.220 --> 00:32:53.879
 now

00:32:53.879 --> 00:32:54.579
 as we pray

00:32:54.579 --> 00:32:55.139
 these things

00:32:55.139 --> 00:32:56.440
 in Jesus name.

00:32:57.000 --> 00:32:57.319
 Amen.