WEBVTT

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 Okay friends, well let me encourage you to turn back to that book of Ecclesiastes.

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 And if you need to use the contents page of your Bibles, then please do that.

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 And just as we begin, let me read some words from Psalm 121.

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 Couple of verses, Psalm 121.

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 I lift my eyes to the mountains.

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 Where will my help come from?

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 My help comes from the Lord, the maker of heaven and earth.

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 And this book of Ecclesiastes is helping us, and a lot of you mentioned that to me, not so many words last week.

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 That it's helping us understand that in life, these big questions, these big things that happen in life,

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 it's teaching us not to look to the world for our answers, and not to look inside for our answers.

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 But to look to the creator of the heavens and the earth, to look to God.

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 And so this is what we're going to see in this passage this morning.

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 We're going to be encouraged to lift our eyes to the creator of the ends of the earth.

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 So let me just do two things by way of introduction.

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 That didn't work.

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 Okay, one more.

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 Here we go, first one to light the candle.

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 It's a difficulty.

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 Okay?

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 And the second one is to ask you, if this is the answer, what is the question?

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 Okay?

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 What's the answer?

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 What's the question, rather?

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 So this is the meaning of life.

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 Okay?

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 If you're a bookworm, and you have read Douglas Adams' book, The Hitchhiker's Guide to the Galaxy,

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 in this book there is a supercomputer that they ask questions to.

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 And they ask the computer this question, what is the meaning of life?

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 And this is the answer after a very, very, very long time that the computer comes up with, number 42.

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 So if you Google this, after Wikipedia telling you that it's a number that comes after 41, helpfully.

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 Okay?

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 This is the answer that comes up in Google, 42.

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 Now there are all sorts of theories.

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 If you're into this book, and again, you'll find this on the internet.

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 I had great fun this week searching.

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 People have come up with all sorts of theories as to how Douglas Adams came up with this number, 42.

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 Right?

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 Was he on to something?

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 Is he kind of a modern day prophet?

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 Is he seeing something that we're not?

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 And recently Douglas Adams came out and he said,

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 I've had great fun watching everybody kind of come up with their theories,

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 but actually I just sat in my garden one day, looked out the window, and I came up with a random number.

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 Okay?

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 Douglas Adams doesn't have a clue.

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 And he's making a wee joke at it, actually.

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 He doesn't understand what the meaning of life is.

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 But let me ask you today, right?

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 If you had to answer that question, what is the meaning of life?

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 Right?

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 What would you say?

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 Where's purpose to be found?

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 In everything that we do.

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 Under the sun.

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 Remember, this is the key phrase of the book.

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 What are we doing with our time?

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 What's it all about?

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 Because we start understanding what our purpose is and start trying to grapple with what that means.

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 We understand that this is the place where satisfaction is to be found in life.

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 Where joy is to be found.

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 What the Greeks called the telos, the purpose.

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 This is where we'll find our satisfaction in life.

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 And the amazing thing about this passage today,

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 full of different ideas, different concepts, different places.

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 This passage today is going to tell us where to find it.

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 So here is Solomon.

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 Here he is.

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 Look at the text.

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 Verse 12.

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 The king of Israel.

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 Here he is.

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 The man who, verse 16, has great wisdom.

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 And the man who, verse 10 of chapter 2,

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 has kept his heart from no pleasure.

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 So this is what he's saying of himself.

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 He's kept his heart from no pleasure.

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 Now, let me just explain to you what that means.

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 I was watching Match of the Day last night, half past ten.

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 Just before Match of the Day came on,

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 the person came on the BBC One saying,

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 this is today's winning lottery numbers.

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 Right?

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 Four, four, 25, 25, whatever it was.

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 Okay?

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 These are today's winning lottery numbers.

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 And lo and behold, nobody got the winning lottery numbers.

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 So it rolled over once again.

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 Okay?

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 So apparently it's 12.3 million, I think, off the top of my head,

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 remembering it last night.

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 12.3 million is up for grabs.

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 That's a lot of money.

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 Let me ask you, what would you do with that kind of money?

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 Do a lot of things.

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 12.3 million.

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 This guy Solomon, he doesn't need to enter the lottery.

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 Do you know why?

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 Because he has absolutely everything that he could ever want in life.

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 He has absolutely everything.

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 Money is no obstacle to him.

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 Right?

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 Imagine that.

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 He's got contacts aplenty.

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 He has people working for him.

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 He has people waiting on his every need.

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 And he has all the power and all the influence to make sure that stuff happens.

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 And the thing is, today, he is going to go with that stuff, what he's got.

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 He is going to go on the all-out pursuit to try and find satisfaction under the sun.

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 This is him.

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 If you remember last week, if you were here, if not, you can go back and listen to it online.

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 Here he is trying to disprove the way he understands life in the first 11 verses of chapter 1.

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 And he's trying to disprove his own theory.

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 He's trying to find satisfaction under the sun.

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 And maybe this is where this becomes a bit more real to us.

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 Because aren't we tempted to think, as we live our lives in this world, that if we only had a little bit more stuff,

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 or if we only had a little bit more luck with our job,

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 or if we only were able to marry that person or have that family,

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 take your pick from what it is.

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 We're tempted to think that if we had these things,

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 then we'd be a little bit more happy and we'd find satisfaction in life.

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 And the thing is, Solomon is telling us today,

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 here's what he tried,

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 and we'll find out they're very modern ideas that he tried, modern things.

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 Here is what I tried, and here is what I learnt.

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 So come with me and let's do a whistle-stop tour of chapter 1, verse 12,

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 to chapter 2, verse 11, right?

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 You can just scan your eyes over it.

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 And Solomon's going to tell us very quickly what he tried in his pursuit of satisfaction.

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 So this is a whistle-stop tour, so have the text in front of you,

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 and we'll kind of go through it and see what he's tried.

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 Right, verse 13, here's our first pit stop.

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 He's tried using his God-given wisdom.

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 Now, if you know anything about Solomon, you know this is a guy who is blessed,

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 God has richly blessed with wisdom.

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 And he's taken this wisdom, and what he's decided is he is going to live a good life,

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 which is a great thing.

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 Verse 13, he knows that is a good thing.

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 Living a good life, a moral life, as opposed to darkness and folly.

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 What he means when he says he tries to live life according to his wisdom

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 is he's trying to understand life according to his knowledge.

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 He's trying to understand life in his brain, and he comes to two conclusions,

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 and he explains the two conclusions by talking about two riddles.

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 Verse 15, he says,

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 What is crooked cannot be straight.

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 So there's where his wisdom is taking him.

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 Which is his admission that he looks out into a broken world.

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 This is his admission that he cannot fix it.

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 Verse 18,

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 The more he knows,

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 the more he learns,

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 the more it crushes him in the inside.

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 You say, what on earth is he on about?

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 Well, let me just put it like this, okay?

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 Remember my sister-in-law?

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 She used to work for Sport Relief.

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 Right?

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 Love watching Sport Relief from the BBC when it comes on.

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 But what happens?

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 Sport Relief.

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 There's humor, humor, humor, humor.

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 Entertainment, entertainment, entertainment.

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 Bang, there's a video.

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 He's a project we're supporting.

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 What's the temptation every time we see that video?

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 It's to go,

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 I'll click a few channels to channel for it,

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 and I'll watch the Simpsons rerun.

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 Because I really,

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 I can do without knowing about that.

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 Because when I see it,

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 I just feel helpless.

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 And I think,

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 why is this happening in the world?

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 And actually, to be honest,

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 if I just avoided it,

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 then I could just kind of get on with my life.

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 And this is what he's talking about.

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 It's why in one sense today,

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 the happiest people in this building today

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 are the little children as they run around.

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 Right?

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 They're just playing it.

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 I'm pointing over here

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 because it's mainly my little two.

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 They're playing in this corner,

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 they're running around.

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 They don't got care in the world.

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 They don't got care in the world.

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 They don't understand.

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 They've not seen it.

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 They don't know what's going on.

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 This is what he's talking about.

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 Solomon's wisdom

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 has led him to go on Google

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 and Google thinking,

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 I want to find the t-shirt that says,

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 Ignorance is blessed.

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 That's what I want for my life.

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 I don't want to understand that.

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 It's just getting me nowhere.

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 He's saying that wisdom isn't the answer.

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 And then if you look at chapter 2,

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 he rhymes off the other places

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 very quickly where he went

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 looking for satisfaction.

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 He went looking for laughter.

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 Did you see it mentioned that one?

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 So Solomon tries to be

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 the life and the soul of the party.

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 He tries to fill the palace

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 with the finest comedians around.

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 I mean, he is hosting live at the Apollo,

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 at his palace every night,

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 hoping that they can kind of laugh the way

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 out of the despair of the world.

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 Trying to cover up the pains

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 and the questions.

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 He's the kind of guy

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 that's going around the dinner table

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 on his phone, YouTube,

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 looking at dogs chasing your tails

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 and thinking,

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 isn't that so funny?

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 He's trying to escape it with laughter.

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 And laughter doesn't work.

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 Verse 3, he tries wine.

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 He tries to cheer his body with wine.

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 Which I don't think is Solomon's admission there

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 that he's getting drunk all the time.

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 That's not his...

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 I don't think that's what he's saying.

00:10:00.460 --> 00:10:01.159
 What he's telling us is

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 that he became a wine connoisseur.

00:10:04.600 --> 00:10:04.740
 Right?

00:10:05.080 --> 00:10:07.179
 Loved a lovely bottle of Merlot,

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 bottle of red,

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 the most expensive one around.

00:10:09.319 --> 00:10:09.419
 Right?

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 He's got the app.

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 He's into the smell test.

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 He even knows what that means.

00:10:13.759 --> 00:10:15.139
 He's the kind of guy,

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 when he went to a restaurant,

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 you imagine this,

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 he looks at the menu

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 and he thinks,

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 I'll have the most expensive one

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 on that menu.

00:10:21.840 --> 00:10:23.360
 And I'll have four of them, please.

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 He's looking for his answer

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 by looking at wine.

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 Wine doesn't cut it.

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 Verse 4, he tries great works.

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 You see him?

00:10:34.220 --> 00:10:34.919
 He's just running around

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 from thing to thing.

00:10:36.279 --> 00:10:38.799
 He's set about great building projects.

00:10:39.059 --> 00:10:39.980
 He's building houses.

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 Do you see what he's saying?

00:10:41.019 --> 00:10:42.299
 He's building vineyards.

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 This is presumably where his wine is coming from.

00:10:47.120 --> 00:10:48.240
 He's building gardens.

00:10:48.379 --> 00:10:49.159
 He's building pools.

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 He's trying to live the life of luxury

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 with his many slaves,

00:10:54.139 --> 00:10:55.799
 which is just employees, I think,

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 people working for him.

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 He's got possessions.

00:11:00.779 --> 00:11:01.919
 He's got more than anyone else

00:11:01.919 --> 00:11:04.679
 who's ever lived possessions.

00:11:04.939 --> 00:11:06.179
 He's got silver and gold.

00:11:06.299 --> 00:11:06.399
 Right?

00:11:06.419 --> 00:11:07.980
 Every night he's there doing snow angels

00:11:07.980 --> 00:11:08.600
 in his money.

00:11:08.699 --> 00:11:09.659
 He's got tons of it.

00:11:10.019 --> 00:11:11.019
 He's got singers.

00:11:11.399 --> 00:11:13.579
 So as well as live at the Apollo in his house,

00:11:13.659 --> 00:11:15.500
 he's hosting last night at the proms.

00:11:15.500 --> 00:11:16.639
 He's got the finest musicians

00:11:16.639 --> 00:11:18.319
 to come and to play their music.

00:11:18.320 --> 00:11:20.320
 And then he tries concubines.

00:11:20.520 --> 00:11:23.160
 He tries lots and lots of sex

00:11:23.160 --> 00:11:27.060
 with lots and lots of different women.

00:11:29.040 --> 00:11:30.600
 And if you know anything about Solomon,

00:11:30.700 --> 00:11:32.500
 the way that he's portrayed in the Bible,

00:11:33.660 --> 00:11:35.500
 is someone who got it tragically,

00:11:35.700 --> 00:11:37.820
 tragically wrong in terms of his obedience

00:11:37.820 --> 00:11:38.500
 to the Lord,

00:11:38.620 --> 00:11:42.420
 particularly when it came to his love of women.

00:11:44.520 --> 00:11:46.080
 And so Solomon's on the wild goose chase

00:11:46.080 --> 00:11:47.160
 trying to chase all of this,

00:11:47.159 --> 00:11:49.860
 trying to find satisfaction in his life.

00:11:49.939 --> 00:11:51.419
 And he comes to two conclusions.

00:11:51.579 --> 00:11:53.799
 And the first one might shock you a little bit.

00:11:54.459 --> 00:11:55.059
 Maybe it won't.

00:11:55.120 --> 00:11:55.500
 I don't know.

00:11:55.579 --> 00:11:57.319
 Here's the first thing he says.

00:11:57.419 --> 00:11:58.459
 It's all the things he tried.

00:11:59.319 --> 00:11:59.600
 Right?

00:11:59.919 --> 00:12:00.719
 What does he say?

00:12:02.059 --> 00:12:02.639
 Verse 10,

00:12:02.679 --> 00:12:03.379
 it was pleasurable.

00:12:05.860 --> 00:12:06.779
 Things he tried,

00:12:06.919 --> 00:12:07.620
 if you think about it,

00:12:07.659 --> 00:12:07.839
 friends,

00:12:07.899 --> 00:12:09.319
 they are good things from God.

00:12:11.199 --> 00:12:11.779
 Think about it.

00:12:11.779 --> 00:12:13.360
 C.S. Lewis used to call these things

00:12:13.360 --> 00:12:14.819
 joy pointers.

00:12:16.439 --> 00:12:18.360
 Things that weren't ends in themselves.

00:12:18.459 --> 00:12:20.419
 They were pointing beyond themselves

00:12:20.419 --> 00:12:22.399
 to the God who created all things

00:12:22.399 --> 00:12:24.019
 and who is the God of all joy.

00:12:24.559 --> 00:12:26.360
 Just think about a few of these things.

00:12:27.379 --> 00:12:27.559
 I mean,

00:12:27.600 --> 00:12:28.459
 how good is it

00:12:28.459 --> 00:12:30.319
 to share a meal

00:12:30.319 --> 00:12:31.179
 and to laugh

00:12:31.179 --> 00:12:32.100
 with friends?

00:12:32.240 --> 00:12:33.679
 It's a wonderful thing.

00:12:33.759 --> 00:12:35.019
 Alex and I have got friends that we,

00:12:35.259 --> 00:12:36.039
 we've got two friends

00:12:36.039 --> 00:12:37.480
 and we call them the radiators.

00:12:37.480 --> 00:12:40.360
 Because we spend time with them.

00:12:40.460 --> 00:12:41.639
 We spend time in their presence

00:12:41.639 --> 00:12:42.740
 and we have a laugh with them.

00:12:42.840 --> 00:12:43.820
 We enjoy their company.

00:12:43.980 --> 00:12:44.379
 And do you know what?

00:12:44.399 --> 00:12:46.460
 It is a tonic for the soul.

00:12:48.320 --> 00:12:50.259
 Laughter is a great thing.

00:12:50.340 --> 00:12:51.180
 It's a wonderful thing.

00:12:51.580 --> 00:12:52.480
 Some of you will love music.

00:12:53.539 --> 00:12:53.700
 I mean,

00:12:53.759 --> 00:12:55.440
 how good is good music?

00:12:56.860 --> 00:12:57.960
 Some of you will love

00:12:57.960 --> 00:13:00.519
 rock music.

00:13:00.740 --> 00:13:01.580
 Some of you will love

00:13:01.580 --> 00:13:02.560
 classical music.

00:13:03.120 --> 00:13:04.200
 I know some of you tell me

00:13:04.200 --> 00:13:05.519
 about your love for classical music.

00:13:05.519 --> 00:13:05.740
 You say,

00:13:05.740 --> 00:13:06.820
 Handel's Messiah

00:13:06.820 --> 00:13:07.620
 and you go

00:13:07.620 --> 00:13:08.480
 and you hear it played

00:13:08.480 --> 00:13:09.879
 in somewhere like the Usher Hall

00:13:09.879 --> 00:13:12.879
 or the Albert Hall.

00:13:13.020 --> 00:13:13.920
 These wonderful

00:13:13.920 --> 00:13:16.300
 designs of architecture

00:13:16.300 --> 00:13:17.780
 that people would come up with

00:13:17.780 --> 00:13:19.720
 and you think,

00:13:19.879 --> 00:13:20.020
 wow,

00:13:20.140 --> 00:13:21.420
 isn't this incredible?

00:13:22.760 --> 00:13:23.680
 The intuition,

00:13:23.940 --> 00:13:25.500
 the creative flair

00:13:25.500 --> 00:13:26.740
 that God has given mankind

00:13:26.740 --> 00:13:28.540
 that we can design this stuff.

00:13:29.140 --> 00:13:29.420
 And friends,

00:13:29.480 --> 00:13:30.240
 I think that is why

00:13:30.240 --> 00:13:31.120
 there was such an outpouring

00:13:31.120 --> 00:13:31.720
 of emotion,

00:13:31.840 --> 00:13:32.220
 wasn't there,

00:13:32.240 --> 00:13:33.280
 when we saw Notre Dame

00:13:33.280 --> 00:13:34.560
 go up in flames.

00:13:34.559 --> 00:13:36.899
 Just an outpouring of emotion,

00:13:37.019 --> 00:13:38.399
 just that wonderful building.

00:13:38.459 --> 00:13:39.319
 We want to keep it.

00:13:39.639 --> 00:13:40.459
 It's why I'd imagine

00:13:40.459 --> 00:13:41.959
 there was an outpouring of money

00:13:41.959 --> 00:13:42.779
 at the same time

00:13:42.779 --> 00:13:44.039
 to try and restore it.

00:13:45.459 --> 00:13:47.859
 And God's good gift of sex.

00:13:47.939 --> 00:13:48.059
 Remember,

00:13:48.139 --> 00:13:49.219
 we thought about this last week,

00:13:49.299 --> 00:13:50.500
 this book that God has given us,

00:13:50.579 --> 00:13:51.619
 the Song of Songs,

00:13:51.619 --> 00:13:53.359
 the Song of Solomon,

00:13:53.459 --> 00:13:54.659
 where we see this man

00:13:54.659 --> 00:13:55.299
 and this woman

00:13:55.299 --> 00:13:57.559
 celebrating God's good design

00:13:57.559 --> 00:13:58.159
 for sex

00:13:58.159 --> 00:13:59.119
 within their marriage.

00:13:59.120 --> 00:14:00.879
 this wonderful gift

00:14:00.879 --> 00:14:02.100
 that God has given us.

00:14:02.860 --> 00:14:03.759
 All these things,

00:14:03.899 --> 00:14:05.740
 good gifts from God.

00:14:07.399 --> 00:14:08.539
 But what happens

00:14:08.539 --> 00:14:10.340
 is that we take the good things

00:14:10.340 --> 00:14:13.340
 and we make them God things.

00:14:14.759 --> 00:14:16.480
 We see them as ends

00:14:16.480 --> 00:14:17.940
 in themselves

00:14:17.940 --> 00:14:18.600
 and we think that

00:14:18.600 --> 00:14:19.779
 these things alone

00:14:19.779 --> 00:14:21.740
 will satisfy us.

00:14:21.759 --> 00:14:23.180
 And we want the gifts,

00:14:23.320 --> 00:14:24.639
 we don't want the giver.

00:14:24.740 --> 00:14:25.779
 And that's where we make

00:14:25.779 --> 00:14:27.600
 our greatest mistake.

00:14:27.600 --> 00:14:28.680
 What is it that happens

00:14:28.680 --> 00:14:30.720
 when we take these things

00:14:30.720 --> 00:14:31.540
 and we use them

00:14:31.540 --> 00:14:33.000
 for our own pleasure?

00:14:33.080 --> 00:14:34.399
 You think about laughter, friends.

00:14:34.519 --> 00:14:35.820
 Where is it that often

00:14:35.820 --> 00:14:38.200
 we do all the time,

00:14:38.259 --> 00:14:38.759
 I'm sure,

00:14:39.680 --> 00:14:40.860
 people in our world do.

00:14:40.940 --> 00:14:41.500
 Where is it people

00:14:41.500 --> 00:14:42.420
 get their laughs from?

00:14:42.480 --> 00:14:43.040
 They get it from

00:14:43.040 --> 00:14:44.560
 the expense of other people.

00:14:46.360 --> 00:14:47.600
 Alcohol leading people

00:14:47.600 --> 00:14:49.300
 into addiction

00:14:49.300 --> 00:14:50.540
 and all sorts of

00:14:50.540 --> 00:14:51.840
 social issues.

00:14:51.980 --> 00:14:53.460
 Music that identifies,

00:14:54.500 --> 00:14:55.700
 objectifies women

00:14:55.700 --> 00:14:58.220
 and sexual objects,

00:14:58.379 --> 00:14:59.220
 money that's also

00:14:59.220 --> 00:14:59.980
 often connected

00:14:59.980 --> 00:15:01.240
 to the abuse of power.

00:15:01.320 --> 00:15:01.720
 What is it?

00:15:01.740 --> 00:15:03.340
 We take these good things.

00:15:05.280 --> 00:15:06.140
 Friends, we abuse them

00:15:06.140 --> 00:15:06.720
 and use them

00:15:06.720 --> 00:15:08.440
 for our own desires.

00:15:09.200 --> 00:15:10.580
 If you look at the text again,

00:15:10.720 --> 00:15:11.620
 here's the key phrase

00:15:11.620 --> 00:15:12.840
 that Solomon is telling us

00:15:12.840 --> 00:15:13.320
 what he did

00:15:13.320 --> 00:15:13.920
 and how he used

00:15:13.920 --> 00:15:14.780
 these things before.

00:15:15.100 --> 00:15:15.940
 And it's that phrase

00:15:15.940 --> 00:15:16.800
 for myself.

00:15:18.980 --> 00:15:19.700
 Got it there

00:15:19.700 --> 00:15:20.640
 at the end of verse 4.

00:15:22.000 --> 00:15:22.700
 Chapter 2.

00:15:22.700 --> 00:15:23.640
 I planted vineyards

00:15:23.640 --> 00:15:24.420
 for who, Solomon?

00:15:25.140 --> 00:15:26.020
 I planted them

00:15:26.020 --> 00:15:26.700
 for myself.

00:15:27.860 --> 00:15:28.640
 Right, verse 5.

00:15:28.740 --> 00:15:29.720
 I made myself

00:15:29.720 --> 00:15:31.560
 gardens and parks.

00:15:31.700 --> 00:15:32.240
 Verse 6.

00:15:32.320 --> 00:15:33.660
 I made myself pools.

00:15:34.620 --> 00:15:35.220
 Verse 8.

00:15:35.280 --> 00:15:36.700
 I gathered for myself

00:15:36.700 --> 00:15:39.120
 gold and silver.

00:15:39.259 --> 00:15:39.840
 So what he's doing

00:15:39.840 --> 00:15:41.100
 is he's using these things,

00:15:41.259 --> 00:15:41.460
 looking,

00:15:41.820 --> 00:15:42.720
 treating them as ends

00:15:42.720 --> 00:15:43.540
 and looking for his

00:15:43.540 --> 00:15:44.700
 satisfaction and purpose

00:15:44.700 --> 00:15:46.400
 in life from these things.

00:15:46.500 --> 00:15:47.580
 He wants the gifts.

00:15:47.660 --> 00:15:48.780
 He doesn't want the giver.

00:15:49.280 --> 00:15:50.180
 And he tells us

00:15:50.180 --> 00:15:51.080
 that it was pleasurable.

00:15:51.080 --> 00:15:52.780
 But what he also tells us

00:15:52.780 --> 00:15:53.660
 in verse 11,

00:15:53.840 --> 00:15:55.060
 that as he contemplated

00:15:55.060 --> 00:15:57.100
 all the energy

00:15:57.100 --> 00:15:57.940
 that he expended

00:15:57.940 --> 00:15:58.500
 in all of us,

00:15:58.540 --> 00:15:59.160
 he concludes that

00:15:59.160 --> 00:16:00.100
 it was vanity.

00:16:01.620 --> 00:16:02.400
 We thought about that word

00:16:02.400 --> 00:16:02.960
 last week.

00:16:03.100 --> 00:16:04.759
 It was meaningless.

00:16:05.060 --> 00:16:05.580
 And this word

00:16:05.580 --> 00:16:06.720
 that's probably best seen

00:16:06.720 --> 00:16:07.540
 by the blowing out

00:16:07.540 --> 00:16:08.120
 of a candle.

00:16:08.300 --> 00:16:09.139
 Remember we saw this.

00:16:11.860 --> 00:16:12.700
 What are you seeing?

00:16:14.120 --> 00:16:15.000
 The pleasure.

00:16:15.280 --> 00:16:16.020
 It was there.

00:16:17.020 --> 00:16:17.920
 But when I tried

00:16:17.920 --> 00:16:18.620
 to grasp it,

00:16:18.660 --> 00:16:19.540
 I couldn't get it.

00:16:19.539 --> 00:16:20.579
 When I tried to catch it

00:16:20.579 --> 00:16:21.299
 and put it in my pocket,

00:16:21.360 --> 00:16:21.639
 I couldn't.

00:16:21.699 --> 00:16:22.839
 When I tried to bottle it

00:16:22.839 --> 00:16:23.539
 and live in the moment,

00:16:23.599 --> 00:16:24.399
 it was here, there,

00:16:24.559 --> 00:16:25.639
 and then it was gone.

00:16:28.019 --> 00:16:29.099
 Here's what he's concluding

00:16:29.099 --> 00:16:30.319
 in his all-out search

00:16:30.319 --> 00:16:32.139
 for satisfaction

00:16:32.139 --> 00:16:33.599
 in life without God,

00:16:34.019 --> 00:16:35.779
 that it was all vanity.

00:16:38.459 --> 00:16:39.500
 It was like the smoke

00:16:39.500 --> 00:16:40.079
 from a candle.

00:16:40.459 --> 00:16:40.740
 And friends,

00:16:40.779 --> 00:16:41.419
 the thing is

00:16:41.419 --> 00:16:42.480
 that it's not just Solomon

00:16:42.480 --> 00:16:43.500
 that's saying these things.

00:16:44.539 --> 00:16:44.879
 Actually,

00:16:44.879 --> 00:16:46.159
 you see this all the time.

00:16:46.159 --> 00:16:47.439
 Let me just give you

00:16:47.439 --> 00:16:47.919
 really quickly,

00:16:48.059 --> 00:16:48.480
 because of time,

00:16:48.600 --> 00:16:49.980
 two people

00:16:49.980 --> 00:16:51.899
 who've said this recently.

00:16:52.519 --> 00:16:53.480
 Johnny Wilkinson.

00:16:55.000 --> 00:16:55.399
 Okay?

00:16:55.559 --> 00:16:55.679
 Now,

00:16:55.919 --> 00:16:56.759
 I remember exactly

00:16:56.759 --> 00:16:57.219
 where I was

00:16:57.219 --> 00:16:57.679
 when he slotted

00:16:57.679 --> 00:16:58.360
 this drop goal.

00:16:59.219 --> 00:17:00.319
 Exactly where I was, right?

00:17:00.360 --> 00:17:01.240
 Even as a Scot,

00:17:01.319 --> 00:17:01.879
 I allowed myself

00:17:01.879 --> 00:17:02.860
 a little smile.

00:17:04.180 --> 00:17:04.799
 I remember exactly

00:17:04.799 --> 00:17:05.220
 where he was

00:17:05.220 --> 00:17:05.659
 when he slotted

00:17:05.659 --> 00:17:06.259
 this drop goal.

00:17:06.319 --> 00:17:07.159
 He lived every

00:17:07.159 --> 00:17:08.899
 boy's dream.

00:17:10.779 --> 00:17:11.940
 Picked for his country,

00:17:12.420 --> 00:17:13.240
 stand off,

00:17:13.759 --> 00:17:14.399
 gets to the Rugby

00:17:14.400 --> 00:17:15.280
 World Cup squad,

00:17:15.660 --> 00:17:16.259
 gets to the Rugby

00:17:16.259 --> 00:17:17.060
 World Cup final.

00:17:17.460 --> 00:17:18.700
 Last seconds of the game,

00:17:18.780 --> 00:17:19.900
 he's presented with a chance

00:17:19.900 --> 00:17:21.120
 to win the World Cup,

00:17:21.220 --> 00:17:22.759
 the men's Rugby World Cup

00:17:22.759 --> 00:17:23.680
 for his country.

00:17:25.259 --> 00:17:26.240
 And he slots it.

00:17:28.480 --> 00:17:29.860
 And the thing about him

00:17:29.860 --> 00:17:30.880
 is that he said this

00:17:30.880 --> 00:17:31.660
 in the final moments

00:17:31.660 --> 00:17:33.580
 of that game, right?

00:17:33.620 --> 00:17:34.040
 He said,

00:17:34.100 --> 00:17:35.380
 I sat in the changing room

00:17:35.380 --> 00:17:35.900
 in Sydney

00:17:35.900 --> 00:17:37.980
 after that epic battle

00:17:37.980 --> 00:17:38.940
 until pretty much

00:17:38.940 --> 00:17:39.920
 everyone had left.

00:17:40.880 --> 00:17:41.920
 I didn't want to

00:17:41.920 --> 00:17:42.680
 wave goodbye

00:17:42.680 --> 00:17:44.360
 because I didn't want

00:17:44.360 --> 00:17:45.600
 to let go of the moment

00:17:45.600 --> 00:17:46.759
 and give in

00:17:46.759 --> 00:17:48.259
 to its inevitable passing.

00:17:49.519 --> 00:17:50.900
 I had already begun

00:17:50.900 --> 00:17:52.779
 to feel the elation

00:17:52.779 --> 00:17:53.820
 slipping away

00:17:53.820 --> 00:17:55.500
 during the lap of honour

00:17:55.500 --> 00:17:56.200
 around the field.

00:17:56.279 --> 00:17:57.120
 Isn't that interesting?

00:17:58.759 --> 00:17:59.900
 Couldn't grasp it,

00:17:59.980 --> 00:18:00.900
 couldn't bottle it,

00:18:00.980 --> 00:18:01.700
 couldn't take it,

00:18:01.740 --> 00:18:02.519
 didn't want to lose it,

00:18:02.580 --> 00:18:03.120
 but it went.

00:18:04.700 --> 00:18:04.960
 Right?

00:18:05.120 --> 00:18:05.680
 Another guy,

00:18:05.759 --> 00:18:06.380
 Jim Carrey,

00:18:06.420 --> 00:18:07.240
 was one of my favourite

00:18:07.240 --> 00:18:08.240
 actors growing up,

00:18:08.299 --> 00:18:08.799
 said this,

00:18:08.799 --> 00:18:09.779
 I think everybody

00:18:09.779 --> 00:18:11.000
 should get rich and famous

00:18:11.000 --> 00:18:11.779
 and do everything

00:18:11.779 --> 00:18:12.720
 they ever dreamed of

00:18:12.720 --> 00:18:13.559
 so that they can see

00:18:13.559 --> 00:18:14.680
 that it's not the answer.

00:18:17.000 --> 00:18:17.399
 Friends,

00:18:17.460 --> 00:18:18.099
 both testimonies

00:18:18.099 --> 00:18:18.740
 to the truth

00:18:18.740 --> 00:18:20.559
 that is it not

00:18:20.559 --> 00:18:21.440
 that what our world

00:18:21.440 --> 00:18:22.720
 offers us

00:18:22.720 --> 00:18:23.819
 is the good life.

00:18:25.399 --> 00:18:25.799
 Friends,

00:18:25.839 --> 00:18:26.319
 it's at times

00:18:26.319 --> 00:18:27.379
 shockingly shallow.

00:18:28.720 --> 00:18:29.539
 And the challenge

00:18:29.539 --> 00:18:30.599
 of this passage today

00:18:30.599 --> 00:18:31.759
 is to allow God,

00:18:32.039 --> 00:18:32.859
 our creator,

00:18:33.359 --> 00:18:34.460
 to define for us

00:18:34.460 --> 00:18:34.919
 and tell us

00:18:34.919 --> 00:18:35.819
 what the good life is.

00:18:35.819 --> 00:18:39.359
 Solomon's saying,

00:18:40.480 --> 00:18:41.179
 I get you Jim,

00:18:41.559 --> 00:18:42.399
 I get you Johnny,

00:18:42.500 --> 00:18:43.460
 I tried it too,

00:18:43.720 --> 00:18:44.939
 I tried it too,

00:18:45.339 --> 00:18:46.059
 I lived my dream,

00:18:46.139 --> 00:18:46.619
 I did everything

00:18:46.619 --> 00:18:47.379
 I ever wanted

00:18:47.379 --> 00:18:48.519
 and it didn't last.

00:18:48.960 --> 00:18:49.399
 And here's,

00:18:49.439 --> 00:18:50.500
 he's learned two facts

00:18:50.500 --> 00:18:51.679
 from his pleasure search.

00:18:51.759 --> 00:18:52.500
 Here's the first one,

00:18:52.539 --> 00:18:53.259
 here's what he found.

00:18:54.819 --> 00:18:56.039
 He thinks about the grave.

00:18:56.579 --> 00:18:57.339
 After all of this

00:18:57.339 --> 00:18:57.639
 he said,

00:18:57.720 --> 00:18:58.500
 after he's tried it all

00:18:58.500 --> 00:18:59.599
 he thinks about the grave

00:18:59.599 --> 00:19:00.859
 and he says,

00:19:00.980 --> 00:19:02.720
 verse 16 of chapter 2,

00:19:03.919 --> 00:19:04.919
 how the wise

00:19:04.920 --> 00:19:06.360
 dies like the fool.

00:19:09.060 --> 00:19:09.360
 Right?

00:19:09.440 --> 00:19:09.860
 He calls it,

00:19:09.880 --> 00:19:10.360
 what does he call it?

00:19:10.380 --> 00:19:11.880
 The same event

00:19:11.880 --> 00:19:12.720
 happens to them both,

00:19:12.759 --> 00:19:13.680
 the same fate.

00:19:16.100 --> 00:19:16.400
 Friends,

00:19:16.420 --> 00:19:17.019
 it doesn't matter

00:19:17.019 --> 00:19:17.860
 whether the defining

00:19:17.860 --> 00:19:18.980
 letters of your life

00:19:18.980 --> 00:19:19.720
 are PhD

00:19:19.720 --> 00:19:21.420
 or LSD.

00:19:22.300 --> 00:19:22.460
 Friends,

00:19:22.500 --> 00:19:23.259
 at the end of the day

00:19:23.259 --> 00:19:25.140
 we face the same event.

00:19:25.259 --> 00:19:25.880
 Let me just tell you,

00:19:25.900 --> 00:19:26.480
 we've moved house

00:19:26.480 --> 00:19:27.080
 to Libertin

00:19:27.080 --> 00:19:29.180
 and I'm reminded

00:19:29.180 --> 00:19:29.940
 of this

00:19:29.940 --> 00:19:31.240
 every single day.

00:19:31.740 --> 00:19:32.700
 Opposite our house

00:19:32.700 --> 00:19:34.100
 is our co-op funeral directors.

00:19:34.099 --> 00:19:34.939
 Right?

00:19:35.399 --> 00:19:36.279
 Just up the road

00:19:36.279 --> 00:19:37.500
 is Morton Hall Cemetery,

00:19:37.799 --> 00:19:38.639
 crematorium rather,

00:19:39.459 --> 00:19:40.379
 which means that our street

00:19:40.379 --> 00:19:41.539
 is the street

00:19:41.539 --> 00:19:42.619
 that hearses go up and down

00:19:42.619 --> 00:19:43.480
 all the time.

00:19:44.980 --> 00:19:45.619
 And right opposite

00:19:45.619 --> 00:19:46.259
 our house again,

00:19:46.359 --> 00:19:47.299
 just up from the co-op

00:19:47.299 --> 00:19:47.939
 funeral directors

00:19:47.939 --> 00:19:48.919
 is Libertin Cemetery.

00:19:50.199 --> 00:19:51.079
 And I take the girls,

00:19:51.159 --> 00:19:52.019
 I walk them to nursery

00:19:52.019 --> 00:19:52.659
 every morning

00:19:52.659 --> 00:19:53.319
 and we walk through

00:19:53.319 --> 00:19:53.799
 the cemetery

00:19:53.799 --> 00:19:55.139
 and they have great fun

00:19:55.139 --> 00:19:55.919
 just pointing at the

00:19:55.919 --> 00:19:56.399
 gravestones

00:19:56.399 --> 00:19:56.959
 and thinking about

00:19:56.959 --> 00:19:57.919
 all the different things.

00:19:58.939 --> 00:19:59.439
 Let me just tell you,

00:19:59.480 --> 00:20:00.899
 there are two types

00:20:00.899 --> 00:20:01.399
 of gravestones

00:20:01.399 --> 00:20:01.939
 that you get

00:20:01.939 --> 00:20:02.579
 in that cemetery

00:20:02.579 --> 00:20:03.199
 and imagine you get

00:20:03.199 --> 00:20:03.980
 them in every cemetery.

00:20:05.019 --> 00:20:05.939
 You get the ones

00:20:05.939 --> 00:20:06.879
 full of marble,

00:20:07.419 --> 00:20:08.939
 right centre piece,

00:20:09.399 --> 00:20:10.159
 pride of place

00:20:10.159 --> 00:20:10.599
 in the middle

00:20:10.599 --> 00:20:11.319
 of the cemetery,

00:20:11.759 --> 00:20:12.659
 full on marble,

00:20:12.779 --> 00:20:14.919
 maybe a cross there as well.

00:20:15.000 --> 00:20:15.679
 You've got angels

00:20:15.679 --> 00:20:16.500
 kind of with their things

00:20:16.500 --> 00:20:17.199
 pointing in.

00:20:17.319 --> 00:20:18.519
 You've got lined candles.

00:20:18.639 --> 00:20:19.159
 You've got flowers

00:20:19.159 --> 00:20:20.039
 from the side.

00:20:21.079 --> 00:20:21.720
 You've got people

00:20:21.720 --> 00:20:23.019
 round it all the time

00:20:23.019 --> 00:20:24.019
 coming to lay stuff

00:20:24.019 --> 00:20:24.980
 again and again and again

00:20:24.980 --> 00:20:25.879
 and you've got the person

00:20:25.879 --> 00:20:26.439
 in the corner

00:20:26.439 --> 00:20:28.699
 who's got a stone

00:20:28.700 --> 00:20:31.039
 and on the stone

00:20:31.039 --> 00:20:32.160
 is a scribbled name.

00:20:34.819 --> 00:20:35.400
 But friends,

00:20:35.460 --> 00:20:36.140
 the same event

00:20:36.140 --> 00:20:39.240
 happens to them both,

00:20:40.180 --> 00:20:42.600
 happens to us all.

00:20:43.000 --> 00:20:43.960
 That's what Solomon's

00:20:43.960 --> 00:20:44.460
 concluded.

00:20:45.700 --> 00:20:46.559
 Yes, it's great

00:20:46.559 --> 00:20:47.740
 to live a wise life

00:20:47.740 --> 00:20:48.640
 and to not live

00:20:48.640 --> 00:20:49.039
 as a fool,

00:20:49.120 --> 00:20:49.600
 but you know what,

00:20:49.640 --> 00:20:50.279
 at the end of the day

00:20:50.279 --> 00:20:52.500
 it's the same event.

00:20:53.720 --> 00:20:54.360
 And secondly,

00:20:54.440 --> 00:20:55.519
 he thinks about his stuff,

00:20:55.600 --> 00:20:56.080
 so he thinks about

00:20:56.080 --> 00:20:56.740
 all this stuff

00:20:56.740 --> 00:20:57.620
 that he's worked so hard

00:20:57.620 --> 00:20:58.220
 to accumulate

00:20:58.220 --> 00:20:59.019
 over the years,

00:20:59.220 --> 00:21:00.039
 all the energy

00:21:00.039 --> 00:21:00.900
 he's expended

00:21:00.900 --> 00:21:02.160
 and he thinks to himself,

00:21:02.380 --> 00:21:02.960
 I'm going to have

00:21:02.960 --> 00:21:03.779
 to leave this

00:21:03.779 --> 00:21:05.319
 and I'm going to have

00:21:05.319 --> 00:21:06.380
 to leave it to somebody

00:21:06.380 --> 00:21:07.440
 and I'm going to have

00:21:07.440 --> 00:21:09.380
 to leave it to my son

00:21:09.380 --> 00:21:11.200
 and who knows

00:21:11.200 --> 00:21:12.079
 whether he's going to be

00:21:12.079 --> 00:21:13.500
 a wise man or a fool.

00:21:14.779 --> 00:21:15.160
 Right?

00:21:15.200 --> 00:21:15.299
 I mean,

00:21:15.319 --> 00:21:15.940
 he might just take

00:21:15.940 --> 00:21:16.740
 all my stuff

00:21:16.740 --> 00:21:17.779
 that I've worked so hard

00:21:17.779 --> 00:21:18.519
 for over the years

00:21:18.519 --> 00:21:19.400
 and just go on

00:21:19.400 --> 00:21:20.799
 the party of parties

00:21:20.799 --> 00:21:22.240
 and just blow it all.

00:21:23.059 --> 00:21:23.599
 And it must have been,

00:21:24.140 --> 00:21:25.339
 all my toil,

00:21:25.440 --> 00:21:26.500
 has that been worth it?

00:21:26.740 --> 00:21:28.920
 For instance,

00:21:28.980 --> 00:21:29.980
 if you know your Bibles,

00:21:31.779 --> 00:21:32.559
 Solomon's son,

00:21:32.660 --> 00:21:33.140
 Rehoboam,

00:21:33.220 --> 00:21:34.200
 boy was he a fool.

00:21:36.200 --> 00:21:37.160
 Solomon says it,

00:21:38.099 --> 00:21:38.859
 it's like the candle,

00:21:38.960 --> 00:21:39.920
 it's all vanity.

00:21:40.759 --> 00:21:41.960
 What was I doing?

00:21:42.319 --> 00:21:43.319
 What is it all about?

00:21:43.599 --> 00:21:44.319
 And it's almost

00:21:44.319 --> 00:21:45.279
 as if this point

00:21:45.279 --> 00:21:47.480
 in the story

00:21:47.480 --> 00:21:50.599
 that Solomon

00:21:50.599 --> 00:21:51.759
 comes to his senses.

00:21:51.759 --> 00:21:54.940
 And do you notice

00:21:54.940 --> 00:21:55.480
 that the me,

00:21:55.559 --> 00:21:56.480
 me, me, me, me, me,

00:21:56.480 --> 00:21:57.379
 me, me, me, me, me

00:21:57.379 --> 00:21:58.000
 language

00:21:58.000 --> 00:21:59.319
 that dominates

00:21:59.319 --> 00:22:00.240
 that first section,

00:22:01.519 --> 00:22:03.039
 when we hit verse 24,

00:22:04.700 --> 00:22:05.640
 and this is the key bit

00:22:05.640 --> 00:22:06.460
 for us this morning,

00:22:06.579 --> 00:22:07.960
 when we hit verse 24,

00:22:08.220 --> 00:22:09.200
 it turns into

00:22:09.200 --> 00:22:09.619
 God,

00:22:09.740 --> 00:22:10.160
 God,

00:22:10.279 --> 00:22:10.579
 God,

00:22:10.680 --> 00:22:10.980
 God,

00:22:11.079 --> 00:22:11.319
 God,

00:22:11.420 --> 00:22:11.779
 God,

00:22:11.779 --> 00:22:12.420
 God,

00:22:12.420 --> 00:22:13.079
 God language.

00:22:13.240 --> 00:22:14.420
 Look at what he writes.

00:22:18.420 --> 00:22:19.220
 He writes this,

00:22:19.220 --> 00:22:20.440
 There is nothing better

00:22:20.440 --> 00:22:21.339
 for a person

00:22:21.339 --> 00:22:22.519
 than that he should

00:22:22.519 --> 00:22:23.440
 eat and drink

00:22:23.440 --> 00:22:24.559
 and find enjoyment

00:22:24.559 --> 00:22:25.960
 in his toil.

00:22:26.400 --> 00:22:27.559
 This also I saw

00:22:27.559 --> 00:22:28.579
 is from the hand of God,

00:22:28.680 --> 00:22:30.019
 for apart from him,

00:22:30.100 --> 00:22:31.360
 there's a key phrase,

00:22:32.259 --> 00:22:33.920
 for apart from him,

00:22:34.640 --> 00:22:35.500
 who can eat

00:22:35.500 --> 00:22:36.500
 or who can have

00:22:36.500 --> 00:22:37.039
 enjoyment?

00:22:37.920 --> 00:22:38.900
 For to the one

00:22:38.900 --> 00:22:39.839
 who pleases him,

00:22:39.960 --> 00:22:41.140
 God has given wisdom

00:22:41.140 --> 00:22:42.559
 and knowledge and joy,

00:22:42.640 --> 00:22:43.360
 but to the sinner

00:22:43.360 --> 00:22:44.420
 he has given the business

00:22:44.420 --> 00:22:45.700
 of gathering and collecting,

00:22:46.079 --> 00:22:47.039
 only to give

00:22:47.039 --> 00:22:48.220
 to the one

00:22:48.220 --> 00:22:50.000
 who pleases God.

00:22:50.119 --> 00:22:51.440
 Here is Solomon's conclusion

00:22:51.440 --> 00:22:52.839
 after all is said and done.

00:22:53.619 --> 00:22:53.859
 Friends,

00:22:53.980 --> 00:22:54.940
 I looked out there

00:22:54.940 --> 00:22:55.940
 for all my answers.

00:22:56.099 --> 00:22:56.859
 I looked out there

00:22:56.859 --> 00:22:58.259
 for satisfaction in life

00:22:58.259 --> 00:22:58.799
 and do you know what?

00:22:58.819 --> 00:22:59.960
 I did not find it.

00:23:01.159 --> 00:23:02.399
 And he's encouraging us

00:23:02.399 --> 00:23:03.500
 to lift our eyes

00:23:03.500 --> 00:23:04.480
 and not to look

00:23:04.480 --> 00:23:05.420
 for our answers

00:23:05.420 --> 00:23:06.759
 and our meaning in life

00:23:06.759 --> 00:23:07.920
 in this world

00:23:07.920 --> 00:23:08.920
 or inside

00:23:08.920 --> 00:23:10.220
 according to how we feel.

00:23:10.500 --> 00:23:11.519
 He's encouraging us

00:23:11.519 --> 00:23:12.319
 to lift our eyes

00:23:12.319 --> 00:23:13.299
 and look to the creator

00:23:13.299 --> 00:23:14.019
 of the ends

00:23:14.019 --> 00:23:15.079
 of the earth.

00:23:17.039 --> 00:23:19.319
 The only place

00:23:19.319 --> 00:23:19.960
 we're going to find

00:23:19.960 --> 00:23:21.579
 satisfaction in this life

00:23:21.579 --> 00:23:22.200
 and purpose,

00:23:22.440 --> 00:23:22.899
 and by the way,

00:23:22.980 --> 00:23:23.680
 that does not mean

00:23:23.680 --> 00:23:24.440
 life is easy.

00:23:24.740 --> 00:23:25.539
 The only place

00:23:25.539 --> 00:23:26.119
 we'll find it

00:23:26.119 --> 00:23:27.639
 is by looking to Jesus.

00:23:29.319 --> 00:23:30.359
 And Jesus tells

00:23:30.359 --> 00:23:31.460
 a similar story,

00:23:31.559 --> 00:23:31.960
 doesn't he?

00:23:31.980 --> 00:23:32.879
 Not about a king

00:23:32.879 --> 00:23:36.079
 who came to his senses,

00:23:36.200 --> 00:23:36.960
 but about a son

00:23:36.960 --> 00:23:37.940
 who came to his senses.

00:23:40.859 --> 00:23:42.139
 A son who wanted

00:23:42.139 --> 00:23:43.240
 his father dead.

00:23:44.159 --> 00:23:45.480
 A son who bought

00:23:45.480 --> 00:23:46.500
 into the lie

00:23:46.500 --> 00:23:47.319
 that the good life

00:23:47.319 --> 00:23:48.079
 was to be found

00:23:48.079 --> 00:23:49.660
 away from his father

00:23:49.660 --> 00:23:50.619
 rather than with him.

00:23:51.940 --> 00:23:53.160
 And so he says effectively,

00:23:53.299 --> 00:23:54.240
 Dad, I want you dead.

00:23:54.359 --> 00:23:55.119
 Dad, I don't want you.

00:23:55.240 --> 00:23:56.140
 Dad, I want your stuff.

00:23:57.079 --> 00:23:58.079
 And the way the Greek

00:23:58.079 --> 00:23:58.460
 is there,

00:23:58.539 --> 00:23:59.500
 the father is literally

00:23:59.500 --> 00:24:00.140
 said to have

00:24:00.140 --> 00:24:02.180
 his insides ripped apart

00:24:02.180 --> 00:24:03.539
 by his son's request.

00:24:04.200 --> 00:24:05.559
 But he gives his son

00:24:05.559 --> 00:24:06.420
 what he wants

00:24:06.420 --> 00:24:07.740
 and the son lives

00:24:07.740 --> 00:24:08.960
 the life of Riley.

00:24:09.099 --> 00:24:09.900
 He goes girls,

00:24:10.039 --> 00:24:10.940
 he goes parties,

00:24:11.279 --> 00:24:12.240
 he goes clothes,

00:24:12.519 --> 00:24:13.640
 he goes popularity.

00:24:13.640 --> 00:24:16.520
 But the son's problem

00:24:16.520 --> 00:24:17.259
 is that he believes

00:24:17.259 --> 00:24:17.780
 the good life

00:24:17.780 --> 00:24:18.420
 is to be found

00:24:18.420 --> 00:24:19.520
 away from his father.

00:24:22.380 --> 00:24:23.300
 And where does

00:24:23.300 --> 00:24:24.500
 his search for pleasure

00:24:24.500 --> 00:24:25.520
 and joy take him?

00:24:25.540 --> 00:24:26.400
 It takes him to

00:24:26.400 --> 00:24:27.200
 the pigsty.

00:24:28.520 --> 00:24:29.560
 Lower and lower

00:24:29.560 --> 00:24:30.240
 and lower

00:24:30.240 --> 00:24:30.980
 and lower

00:24:30.980 --> 00:24:32.060
 he gets

00:24:32.060 --> 00:24:33.120
 until he is there.

00:24:34.220 --> 00:24:35.440
 And there's that moment

00:24:35.440 --> 00:24:36.140
 in the story

00:24:36.140 --> 00:24:36.860
 where he comes

00:24:36.860 --> 00:24:37.700
 to his senses.

00:24:37.700 --> 00:24:40.100
 And he remembers

00:24:40.100 --> 00:24:40.819
 his father.

00:24:40.960 --> 00:24:41.580
 He remembers

00:24:41.580 --> 00:24:42.920
 his dad.

00:24:43.319 --> 00:24:43.920
 And he thinks,

00:24:44.039 --> 00:24:44.920
 I need to get

00:24:44.920 --> 00:24:45.759
 to my father.

00:24:45.880 --> 00:24:46.660
 So he starts

00:24:46.660 --> 00:24:47.660
 making the journey

00:24:47.660 --> 00:24:48.120
 back.

00:24:48.259 --> 00:24:48.880
 And the thing

00:24:48.880 --> 00:24:49.580
 that's amazing

00:24:49.580 --> 00:24:50.340
 about this story

00:24:50.340 --> 00:24:51.600
 is that a walking

00:24:51.600 --> 00:24:52.539
 son is met

00:24:52.539 --> 00:24:53.180
 by what?

00:24:53.819 --> 00:24:55.120
 A running father.

00:24:56.200 --> 00:24:57.660
 A father who runs,

00:24:57.759 --> 00:24:58.380
 who embraces

00:24:58.380 --> 00:24:59.039
 his son,

00:24:59.120 --> 00:24:59.799
 who was lost,

00:24:59.880 --> 00:25:00.660
 who is now found,

00:25:00.960 --> 00:25:01.680
 who embraces

00:25:01.680 --> 00:25:02.420
 the shame

00:25:02.420 --> 00:25:03.279
 that his son

00:25:03.279 --> 00:25:03.759
 deserved,

00:25:03.900 --> 00:25:04.860
 who takes the shame

00:25:04.860 --> 00:25:05.880
 on himself.

00:25:06.259 --> 00:25:06.460
 And says,

00:25:06.460 --> 00:25:06.840
 son,

00:25:06.920 --> 00:25:07.799
 I love you.

00:25:09.039 --> 00:25:09.819
 Fattened calf,

00:25:10.000 --> 00:25:11.000
 ring on your finger.

00:25:12.620 --> 00:25:12.900
 Says,

00:25:12.960 --> 00:25:13.079
 son,

00:25:13.160 --> 00:25:13.700
 welcome home.

00:25:14.340 --> 00:25:15.420
 Jesus tells that story

00:25:15.420 --> 00:25:16.059
 for a number

00:25:16.059 --> 00:25:16.980
 of different reasons.

00:25:17.079 --> 00:25:18.019
 Let me just tell you one

00:25:18.019 --> 00:25:19.539
 and it's to help us see,

00:25:20.380 --> 00:25:21.220
 prodigal see,

00:25:21.400 --> 00:25:22.059
 that true joy

00:25:22.059 --> 00:25:22.819
 is to be found

00:25:22.819 --> 00:25:24.160
 not away from the father

00:25:24.160 --> 00:25:25.299
 but with the father.

00:25:27.220 --> 00:25:28.279
 And Jesus goes

00:25:28.279 --> 00:25:28.980
 to the cross,

00:25:29.160 --> 00:25:29.440
 friends,

00:25:29.519 --> 00:25:30.559
 so that I can know

00:25:30.559 --> 00:25:33.140
 that passage

00:25:33.140 --> 00:25:33.920
 in Luke 15

00:25:33.920 --> 00:25:34.440
 not as just

00:25:34.440 --> 00:25:35.299
 a nice story.

00:25:36.460 --> 00:25:37.500
 But as a stunning

00:25:37.500 --> 00:25:38.660
 reality

00:25:38.660 --> 00:25:39.259
 that somebody

00:25:39.259 --> 00:25:40.039
 like me

00:25:40.039 --> 00:25:40.720
 could come

00:25:40.720 --> 00:25:41.519
 to know God.

00:25:43.720 --> 00:25:44.900
 So why is Jesus

00:25:44.900 --> 00:25:45.819
 going to the cross?

00:25:45.940 --> 00:25:46.920
 Why does he go there?

00:25:47.319 --> 00:25:48.240
 To propitiate,

00:25:48.360 --> 00:25:49.180
 to take the wrath

00:25:49.180 --> 00:25:49.620
 of God

00:25:49.620 --> 00:25:50.400
 that I deserve

00:25:50.400 --> 00:25:51.079
 for my sin

00:25:51.079 --> 00:25:52.160
 against the holy God

00:25:52.160 --> 00:25:53.100
 on himself.

00:25:53.539 --> 00:25:54.740
 Why does he go there?

00:25:55.620 --> 00:25:56.840
 Why does he choose

00:25:56.840 --> 00:25:57.620
 the cross?

00:25:58.000 --> 00:25:58.980
 Why does he take

00:25:58.980 --> 00:25:59.559
 the nails?

00:25:59.980 --> 00:26:00.799
 Why does he spill

00:26:00.799 --> 00:26:01.400
 his blood?

00:26:01.759 --> 00:26:02.680
 Why does he suffer

00:26:02.680 --> 00:26:03.880
 the most humiliating

00:26:03.880 --> 00:26:04.539
 and horrific

00:26:04.539 --> 00:26:05.279
 of deaths?

00:26:05.279 --> 00:26:06.559
 answer, friends.

00:26:06.619 --> 00:26:07.160
 If you think about

00:26:07.160 --> 00:26:07.579
 what we read

00:26:07.579 --> 00:26:08.700
 in John 15 earlier,

00:26:08.799 --> 00:26:09.460
 you can check out

00:26:09.460 --> 00:26:10.740
 in John 17 later.

00:26:11.500 --> 00:26:12.240
 He goes there

00:26:12.240 --> 00:26:14.500
 for my joy.

00:26:16.119 --> 00:26:17.539
 And for your joy.

00:26:20.980 --> 00:26:21.839
 He goes there

00:26:21.839 --> 00:26:22.399
 so that I would know

00:26:22.399 --> 00:26:23.500
 the joy of sin's pardon.

00:26:23.619 --> 00:26:24.160
 He goes there

00:26:24.160 --> 00:26:24.700
 so that I would know

00:26:24.700 --> 00:26:25.279
 the joy

00:26:25.279 --> 00:26:26.460
 of coming

00:26:26.460 --> 00:26:27.579
 into this joyous

00:26:27.579 --> 00:26:28.319
 relationship

00:26:28.319 --> 00:26:30.119
 that has existed

00:26:30.119 --> 00:26:31.099
 for all eternity

00:26:31.099 --> 00:26:32.359
 between God the Father

00:26:32.359 --> 00:26:33.220
 and God the Son.

00:26:33.220 --> 00:26:36.059
 welcomed as an adopted

00:26:36.059 --> 00:26:37.180
 child of God,

00:26:37.380 --> 00:26:38.980
 not because of who I am

00:26:38.980 --> 00:26:40.339
 and not because

00:26:40.339 --> 00:26:41.620
 I've got it sussed in life

00:26:41.620 --> 00:26:42.880
 and I live a moral life.

00:26:42.980 --> 00:26:43.779
 No, he does it

00:26:43.779 --> 00:26:45.980
 simply by his pure grace.

00:26:46.960 --> 00:26:47.779
 And he says,

00:26:47.900 --> 00:26:48.960
 welcome home, son.

00:26:49.339 --> 00:26:50.360
 This is life.

00:26:50.640 --> 00:26:51.420
 This is purpose.

00:26:51.680 --> 00:26:52.400
 This is meaning.

00:26:52.720 --> 00:26:53.799
 This is joy.

00:26:54.240 --> 00:26:54.440
 Friends,

00:26:54.519 --> 00:26:55.519
 the gift of the gospel

00:26:55.519 --> 00:26:56.559
 is not stuff.

00:26:57.740 --> 00:26:59.420
 It is not an easy life

00:26:59.420 --> 00:27:00.759
 as our world defines it.

00:27:00.759 --> 00:27:01.900
 The gift of the gospel

00:27:01.900 --> 00:27:02.720
 where true joy

00:27:02.720 --> 00:27:03.460
 will be found

00:27:03.460 --> 00:27:05.359
 is when life

00:27:05.359 --> 00:27:06.779
 with the Father.

00:27:11.740 --> 00:27:12.420
 And see when you can

00:27:12.420 --> 00:27:13.019
 compare that

00:27:13.019 --> 00:27:13.700
 with what our world

00:27:13.700 --> 00:27:15.759
 offers us.

00:27:17.599 --> 00:27:18.160
 Friends,

00:27:18.319 --> 00:27:19.240
 nothing compares.

00:27:22.539 --> 00:27:24.299
 Well did C.S. Lewis say

00:27:24.299 --> 00:27:24.759
 that we are

00:27:24.759 --> 00:27:25.920
 half-hearted creatures

00:27:25.920 --> 00:27:26.640
 fooling about

00:27:26.640 --> 00:27:27.660
 with drink and sex

00:27:27.660 --> 00:27:28.200
 and ambition

00:27:28.200 --> 00:27:30.440
 when infinite joy

00:27:30.440 --> 00:27:31.700
 is offered to us.

00:27:32.420 --> 00:27:33.559
 We are like a child

00:27:33.559 --> 00:27:34.420
 who wants to go on

00:27:34.420 --> 00:27:35.380
 making mud pies

00:27:35.380 --> 00:27:36.200
 in the slum

00:27:36.200 --> 00:27:37.920
 because we cannot

00:27:37.920 --> 00:27:39.019
 fathom

00:27:39.019 --> 00:27:40.600
 what is meant

00:27:40.600 --> 00:27:41.440
 by the offer

00:27:41.440 --> 00:27:42.279
 of a holiday

00:27:42.279 --> 00:27:43.000
 at the sea.

00:27:43.140 --> 00:27:44.019
 Our problem is

00:27:44.019 --> 00:27:44.819
 that we are well

00:27:44.819 --> 00:27:47.120
 too easily pleased.

00:27:49.759 --> 00:27:50.980
 And so the call

00:27:50.980 --> 00:27:51.500
 of heaven

00:27:51.500 --> 00:27:52.140
 this morning,

00:27:52.279 --> 00:27:52.519
 friends,

00:27:52.600 --> 00:27:53.140
 and it has been

00:27:53.140 --> 00:27:54.740
 a heavy time

00:27:54.740 --> 00:27:55.259
 being reminded

00:27:55.259 --> 00:27:55.759
 of the world

00:27:55.759 --> 00:27:56.480
 in which we live,

00:27:56.480 --> 00:27:58.240
 is to lift our eyes

00:27:58.240 --> 00:27:59.380
 to Christ

00:27:59.380 --> 00:28:00.759
 and to know

00:28:00.759 --> 00:28:01.400
 that this is not

00:28:01.400 --> 00:28:02.259
 about us having

00:28:02.259 --> 00:28:02.940
 all the answers

00:28:02.940 --> 00:28:03.380
 in life

00:28:03.380 --> 00:28:04.460
 and it is to know

00:28:04.460 --> 00:28:05.180
 that this is not

00:28:05.180 --> 00:28:06.059
 about the strength

00:28:06.059 --> 00:28:06.900
 of our faith.

00:28:07.180 --> 00:28:07.860
 This is about

00:28:07.860 --> 00:28:08.980
 the Christ

00:28:08.980 --> 00:28:10.319
 that we cling to

00:28:10.319 --> 00:28:11.740
 and his ability

00:28:11.740 --> 00:28:12.640
 to hold us.

00:28:13.640 --> 00:28:14.900
 And he loves us.

00:28:15.779 --> 00:28:16.380
 And the

00:28:16.380 --> 00:28:18.319
 urge of this passage

00:28:18.319 --> 00:28:19.140
 is to run

00:28:19.140 --> 00:28:19.720
 to him.

00:28:22.599 --> 00:28:23.660
 So we started

00:28:23.660 --> 00:28:25.940
 by asking ourselves,

00:28:25.940 --> 00:28:27.240
 if this is the answer,

00:28:27.320 --> 00:28:28.019
 what is the question?

00:28:28.480 --> 00:28:28.640
 Right?

00:28:30.220 --> 00:28:31.039
 Well, let me just end

00:28:31.039 --> 00:28:31.940
 by flipping it around

00:28:31.940 --> 00:28:35.420
 and asking you

00:28:35.420 --> 00:28:36.380
 if this is the question,

00:28:36.480 --> 00:28:37.220
 what is the answer?

00:28:37.340 --> 00:28:37.539
 Okay?

00:28:38.640 --> 00:28:39.380
 And the question

00:28:39.380 --> 00:28:39.820
 is the one

00:28:39.820 --> 00:28:40.400
 that we find

00:28:40.400 --> 00:28:40.880
 in the

00:28:40.880 --> 00:28:43.000
 Westminster Shorter

00:28:43.000 --> 00:28:43.700
 Catechism.

00:28:43.840 --> 00:28:44.920
 And a catechism

00:28:44.920 --> 00:28:45.720
 really is a

00:28:45.720 --> 00:28:47.039
 document

00:28:47.039 --> 00:28:48.559
 that certain people

00:28:48.559 --> 00:28:49.160
 in the church

00:28:49.160 --> 00:28:49.700
 in the UK

00:28:49.700 --> 00:28:50.860
 at a certain point

00:28:50.860 --> 00:28:51.220
 in time

00:28:51.220 --> 00:28:51.960
 got together

00:28:51.960 --> 00:28:52.840
 and they thought

00:28:52.840 --> 00:28:54.240
 let's solidify

00:28:54.240 --> 00:28:55.220
 everything we believe

00:28:55.220 --> 00:28:56.519
 about the Christian faith.

00:28:57.200 --> 00:28:58.299
 And he put it together

00:28:58.299 --> 00:28:59.000
 in a question

00:28:59.000 --> 00:29:00.140
 and answer format

00:29:00.140 --> 00:29:00.700
 so that

00:29:00.700 --> 00:29:03.059
 we could get it

00:29:03.059 --> 00:29:04.120
 in our bloodstreams.

00:29:05.079 --> 00:29:05.779
 And people

00:29:05.779 --> 00:29:06.539
 in our world

00:29:06.539 --> 00:29:07.600
 could question,

00:29:07.819 --> 00:29:08.140
 answer,

00:29:08.299 --> 00:29:09.279
 get it in our memories,

00:29:09.440 --> 00:29:10.500
 get it in our bloodstreams.

00:29:10.539 --> 00:29:11.059
 We could read it

00:29:11.059 --> 00:29:11.579
 on our own.

00:29:11.680 --> 00:29:12.160
 We could read it

00:29:12.160 --> 00:29:12.559
 at work.

00:29:12.660 --> 00:29:13.120
 We could read it

00:29:13.120 --> 00:29:13.539
 at church.

00:29:13.620 --> 00:29:14.100
 We could read it

00:29:14.100 --> 00:29:14.680
 at Sunday school.

00:29:14.960 --> 00:29:15.519
 We could read it

00:29:15.519 --> 00:29:16.700
 at home with our families

00:29:16.700 --> 00:29:18.019
 as a way of passing

00:29:18.019 --> 00:29:20.279
 on what the faith

00:29:20.279 --> 00:29:21.380
 is all about.

00:29:21.640 --> 00:29:22.960
 Question one asks,

00:29:23.140 --> 00:29:24.080
 what is the chief

00:29:24.080 --> 00:29:24.860
 end of man?

00:29:26.319 --> 00:29:26.539
 Right,

00:29:26.600 --> 00:29:27.460
 exactly the same question

00:29:27.460 --> 00:29:28.000
 we've been thinking

00:29:28.000 --> 00:29:28.460
 about today.

00:29:28.720 --> 00:29:29.720
 What is it all about?

00:29:29.940 --> 00:29:30.759
 Why are we here?

00:29:31.059 --> 00:29:31.660
 Where is purpose

00:29:31.660 --> 00:29:32.240
 to be found?

00:29:32.360 --> 00:29:32.860
 Where is joy

00:29:32.860 --> 00:29:33.539
 to be found?

00:29:35.819 --> 00:29:36.259
 Friends,

00:29:36.279 --> 00:29:37.420
 the answer they came up with

00:29:37.420 --> 00:29:40.080
 and it's gloriously true

00:29:40.080 --> 00:29:41.559
 and it has encouraged

00:29:41.559 --> 00:29:42.259
 the saints

00:29:42.259 --> 00:29:43.960
 down the generations.

00:29:44.220 --> 00:29:45.000
 What is the chief

00:29:45.000 --> 00:29:45.740
 end of man?

00:29:46.700 --> 00:29:50.380
 man's chief end

00:29:50.380 --> 00:29:52.920
 is to glorify God

00:29:52.920 --> 00:29:55.180
 and enjoy Him

00:29:55.180 --> 00:29:56.340
 forever.

00:29:57.640 --> 00:29:58.059
 Friends,

00:29:58.140 --> 00:29:58.940
 where does our help

00:29:58.940 --> 00:29:59.480
 come from?

00:30:00.600 --> 00:30:01.620
 We lift our eyes,

00:30:01.720 --> 00:30:02.620
 Psalm 121,

00:30:02.720 --> 00:30:03.299
 and remember that

00:30:03.299 --> 00:30:04.600
 our help comes

00:30:04.600 --> 00:30:06.000
 from the Lord.

00:30:06.340 --> 00:30:07.559
 It comes from the Lord

00:30:07.559 --> 00:30:08.380
 who is the creator

00:30:08.380 --> 00:30:09.160
 of the heavens

00:30:09.160 --> 00:30:09.880
 and the earth.

00:30:11.880 --> 00:30:12.180
 So friends,

00:30:12.240 --> 00:30:12.640
 let me just,

00:30:13.299 --> 00:30:14.120
 let's just have a time

00:30:14.120 --> 00:30:14.299
 of,

00:30:14.420 --> 00:30:15.360
 just for 30 seconds

00:30:15.360 --> 00:30:15.600
 or so,

00:30:15.660 --> 00:30:16.680
 just a time of silence.

00:30:16.700 --> 00:30:20.319
 And let me just invite you

00:30:20.319 --> 00:30:21.319
 to bring your own prayers

00:30:21.319 --> 00:30:22.039
 to the Lord.

00:30:23.480 --> 00:30:24.200
 In light of everything

00:30:24.200 --> 00:30:25.960
 that's gone on this morning,

00:30:26.039 --> 00:30:27.059
 let's bring our own prayers

00:30:27.059 --> 00:30:27.539
 to Him,

00:30:29.160 --> 00:30:30.000
 knowing that this is

00:30:30.000 --> 00:30:30.640
 the kind of God

00:30:30.640 --> 00:30:31.200
 that He is.

00:30:35.220 --> 00:30:35.759
 And so,

00:30:35.880 --> 00:30:36.019
 Father,

00:30:36.080 --> 00:30:36.980
 we would want to commit

00:30:36.980 --> 00:30:37.700
 ourselves to

00:30:37.700 --> 00:30:39.019
 your loving care today.

00:30:39.019 --> 00:30:41.440
 Lord,

00:30:41.440 --> 00:30:42.599
 we realize that we are

00:30:42.599 --> 00:30:44.220
 human beings

00:30:44.220 --> 00:30:45.480
 who are so easily

00:30:45.480 --> 00:30:47.000
 distracted

00:30:47.000 --> 00:30:48.619
 and content

00:30:48.619 --> 00:30:49.500
 with other stuff.

00:30:51.039 --> 00:30:51.240
 And Lord,

00:30:51.279 --> 00:30:52.259
 I pray for each of us

00:30:52.259 --> 00:30:52.559
 today

00:30:52.559 --> 00:30:53.259
 that you would help

00:30:53.259 --> 00:30:54.539
 every single one of us

00:30:54.539 --> 00:30:56.720
 to find our identity

00:30:56.720 --> 00:30:57.700
 in your Son,

00:30:57.859 --> 00:30:58.119
 Jesus.

00:30:59.900 --> 00:31:00.480
 And so,

00:31:00.599 --> 00:31:00.680
 Father,

00:31:00.740 --> 00:31:01.879
 we cling to His words

00:31:01.879 --> 00:31:02.299
 today,

00:31:02.420 --> 00:31:03.279
 thinking of those words

00:31:03.279 --> 00:31:04.339
 that the disciples said

00:31:04.339 --> 00:31:05.200
 in John's Gospel.

00:31:05.200 --> 00:31:06.740
 Where else will we go?

00:31:08.080 --> 00:31:09.420
 For you have the words

00:31:09.420 --> 00:31:10.400
 of eternal life.

00:31:11.860 --> 00:31:12.279
 So,

00:31:12.360 --> 00:31:12.460
 Lord,

00:31:12.480 --> 00:31:12.960
 we pray,

00:31:13.819 --> 00:31:14.740
 increase our faith.

00:31:15.900 --> 00:31:16.720
 And in Jesus' name,

00:31:16.759 --> 00:31:17.460
 we commit ourselves

00:31:17.460 --> 00:31:17.900
 to you,

00:31:17.960 --> 00:31:18.160
 Father.

00:31:18.240 --> 00:31:18.920
 In Jesus' name.

00:31:19.400 --> 00:31:19.680
 Amen.