WEBVTT

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 Hey, if you're visiting here for the first time, again, my name is Tobin, and we are glad that you're here for this special Easter celebration.

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 I've been told that I cannot speak as long as I normally do, because we have 60 gallons of ice cream, and it will melt.

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 And so my staff told me that if I go overtime, they're going to start showing a picture behind me of an ice cream cone melting.

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 It'll just get worse and worse, and so that will tell me, you know.

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 So right afterwards, we're going to all go to the podium, which is a great grassy area right near here, right across from Starbucks.

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 And we're going to have ice cream sundae, so just please come join us and eat.

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 If you want to gather, we buy food sometimes here and hang out as families, often after church, and it's just a great celebration.

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 And then we're going to have an Easter egg hunt. We have, I think, over 700 Easter eggs.

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 So a couple of the community groups are going to be doing Easter egg hunt for the kids, and it is one of my highlights.

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 So please come to that, because you don't want to miss that.

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 You know, I love this season. I love Easter.

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 However, as a pastor, you have to come in, and you're talking about the greatest story and message,

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 and the eight words that are probably the most powerful words in history.

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 And you have to talk about them, and some people feel like, oh, you know, it has to be awesome and incredible,

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 and they're waiting to be wowed.

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 You know, I grew up in a family where we didn't celebrate Easter.

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 My family is full of CEOs, Christmas and Easter only people.

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 And so we went to Christmas, and we went to Easter, and that was about it.

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 But there was always something about Easter that was encouraging and exciting to me.

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 I always remember we got new suits or a new set of clothes.

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 It was just a tradition. My parents carried on.

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 I don't understand where they got it from.

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 We got great food and candy, and we went to church, whether we wanted to or not.

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 We had to be in church.

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 And I just remember sitting there and just hearing these stories going through my head,

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 but it was inconsistently, it wasn't lived out in my family.

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 My parents never talked about it.

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 So it was really confusing to me.

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 And so I realized, even as we spend 10 minutes to talk about this amazing,

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 the thing that changes everything, that it might be confusing to you also.

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 And if it is, just grab me in an appropriate place.

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 Grab me, and we'll talk about that.

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 I get in trouble when I say that sometimes.

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 Because we want to talk about these things, because it is the story.

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 And it's the highlight for me as a pastor.

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 I have to say, these last three weeks have been terrible for us as a family.

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 So Christina's mom suddenly died, and so we rush back to America.

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 Her dad is fighting a debilitating disease that we do the ice bucket challenge about.

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 And so now he's by himself, and we're at home, and we're in Dallas,

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 and we're seeing this funeral, and we're watching Mimi's memories,

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 and hearing these amazing testimonies of her.

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 And we're seeing the tomb where she's going to be laid.

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 And you feel this finality of things, right?

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 You feel this.

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 We flew back, I think, Thursday night, because we wanted to be here with our family, you guys.

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 And we're seeing the same.

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 And we're seeing the same.

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 So you can pray for Christina.

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 She's still there, helping her dad.

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 But, you know, you feel this finality when you look at the grave.

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 And we heard all these stories, and it was amazing, her testimony.

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 It was fun.

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 But we also felt the pain.

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 We felt the loneliness.

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 We felt sadness.

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 And sometimes we just felt hopelessness.

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 But that's not what Easter is about.

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 But that's what's happening in this story.

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 Right?

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 And so what I want to do just in the short time that's allotted to me,

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 I want to look at actually just one verse.

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 I want to look at two words, and I want to talk about what these mean to all of us in here,

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 whoever you are in here.

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 I want to talk about these things.

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 Because I learned when I was going on my spiritual journey that it wasn't so much how good the pastor was in communicating.

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 I used to judge things like that.

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 As long as he preached God's word, that was what he was called to do.

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 But I realized what the issue was was my heart.

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 Was my heart ready to hear God's word?

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 Was my heart ready to meet God?

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 Was my heart ready to be changed by God and be different?

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 And so that's maybe the question we have to ask ourselves as we begin is,

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 are our hearts ready to meet the creator of all things?

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 And are we open to his spirit changing us?

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 If you've been here for any amount of time, we've been going through this series called God's Story and Our Story,

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 and we began in creation, and we've been following it for thousands of years, not thousands of years here.

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 We've been following it for 12 Sundays.

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 Somebody got that.

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 I think it was Jason Mann.

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 Anyway, but all along we've seen this common thread throughout these 12 Sundays.

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 We've seen this idea of God creating, and we've seen this idea of God pursuing.

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 He creates us, and he pursues us.

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 He wants to have this covenant relationship with us.

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 He's doing everything he can.

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 And what we've been seeing in these stories is that people like us, like you and me, especially me,

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 we struggle.

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 We struggle with our brokenness.

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 We struggle with our selfishness.

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 We struggle with our self-sufficiency.

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 We struggle with our desires to do things the way we want to do them.

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 We want to do them the way we want to do them.

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 And you see that in little kids.

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 And we struggle with that.

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 And what we've been seeing throughout all this series is that men, you and I,

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 and throughout history, we've made some really bad choices.

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 I mean, we've made some really poor choices, and yet throughout all these stories,

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 God just continues to be true to his word and true to his covenant, and he pursues us.

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 Do you know that God is aggressive with his love?

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 That right now God is aggressively pursuing you, and you see this throughout Scripture,

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 and it doesn't make any sense.

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 And throughout the Scripture, God just continually makes a way for Tobin and you and me,

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 he continually makes a way for Noah and Moses, all these guys,

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 he continually makes a way for them to come back to God.

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 Because he's pursuing them aggressively.

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 And what we see today, and what we saw last Sunday in this series,

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 is that the ultimate solution to the problem,

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 the ultimate thing that all these stories are pointing to in the Bible,

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 the center of all the stories we've been reading,

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 this whole journey we've been on, is Jesus.

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 And God has sent Jesus to be the final solution.

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 I mean, he's the one that makes all the stories come together.

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 He's the one that ultimately fulfills all the things that we need.

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 He's the one who's come to bring us back to God.

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 He hasn't made a way for us to come back to God,

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 because if he's done that, then we have to do something.

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 But he's come to bring us back to God.

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 And as Christians, if you've never heard that,

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 that's what we call the gospel.

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 The gospel is that God has come in the form of Jesus Christ, his son,

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 and he has done everything necessary to bring you and I back to God.

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 He's done it all.

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 And we've seen that in his story.

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 And then last Sunday, we got to Palm Sunday,

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 and Jesus entered into Jerusalem.

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 If you were here, you remembered it.

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 And the kids just taught you it.

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 They taught you it much better than I could ever teach you it.

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 So go back and listen to their story.

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 But we're told it on Palm Sunday that Jesus rode in on a donkey.

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 It was a symbol of being a ruler and a king and not a warrior.

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 A warrior rode in on a big white stallion.

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 And we're told that there was 20,000 people, and Eric talked about this last week,

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 20,000 people coming in with him.

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 It's like a rocks concert, right?

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 And they're all waving these branches, palm branches, and they're yelling,

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 Hosanna.

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 And the palm branch is really significant.

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 Don't have time to talk about it now.

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 We'll talk about it later.

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 But Hosanna means save us, save us, save us now.

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 And Jerusalem during the Passover was an amazing place.

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 Do you realize this?

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 I mean, it usually held maybe 40,000 people.

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 But during the Passover, the city just expanded to like 3 million people.

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 There were 3 million people living in this one area for this Passover.

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 And Palm Sunday is also a really important day.

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 It was the day you chose your lamb.

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 I mean, according to the book of Exodus, all the families would go,

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 and they would pick a lamb, a perfect lamb.

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 And every household would go, and they'd pick this perfect lamb,

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 and they would care for this perfect lamb for a week.

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 They would care for this perfect lamb and feed him and take care of him

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 and love him and nurture him.

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 And then on the Passover, the day of atonement, at the same time,

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 in Hebrew, it's at twilight between the hours, between the days.

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 At the same time, everybody, they would kill their lamb,

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 and the blood would splatter everywhere and would roll down the streets

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 into the Kidron Valley, and there would be blood shed.

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 And it was terrible.

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 And people, they realized how bad sin is.

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 They realized how corrupt our nature is.

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 They realized when corruption comes into our life,

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 it separates us from each other, and it separates us from a holy God.

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 So this is what's happening as Jesus walks in there.

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 So on this Palm Sunday, all the shepherds would bring their sheep into Jerusalem,

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 and some historians like Josephus would say that there were 350,000 lambs

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 brought into this place.

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 350,000 sheep were all around Jerusalem, and they had these little stalls,

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 and people would cry out.

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 They would cry out, hey, hey, take my sheep.

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 My sheep are good.

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 Take my sheep.

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 My sheep can save you.

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 My sheep are pure.

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 My sheep will atone you.

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 They're going to help you.

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 They're going to make you right with God.

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 They're going to save you.

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 And Jesus walks into this, the Lamb of God.

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 And you know the story because the kids told the story is that things don't go as people wanted.

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 Jesus isn't the Messiah that people wanted.

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 He's a different type of Messiah, and the people turn on him.

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 They get angry.

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 And he's tried in this illegal trial.

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 It's so corrupt.

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 Even within Roman government, they could never do it.

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 And he's beaten, and he's condemned, and he's humiliated.

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 He's hung on a cross on Good Friday.

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 And at the exact same time that the high priest went into the temple to kill the lamb,

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 to pour the blood over the mercy seat, the Bema seat, the places where the Ark of the Covenant was,

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 at that exact same time, Jesus is hanging on a cross.

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 And all the gospels say that he yelled out,

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 my God, my God, why have you forsaken me?

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 Because at that moment, God turned his back on him.

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 Because all of my sins and all of my brokenness and all of your sins and all of your brokenness were placed upon an unbroken,

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 un-sinful God-man, and he took all of our debt, and he paid it.

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 The kids told the story.

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 You know it.

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 And he dies, and he's placed in this tomb, this fresh tomb in this garden, and it's freshly cut, and it's amazing.

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 And the stone is rolled across, and it's into Friday night.

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 Right?

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 You ever thought what it would be like to be there Friday night or Saturday?

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 You ever thought what the stories people were saying?

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 I mean, I've thought about this.

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 Maybe I'm weird, but I kind of try to think about what it would be like being there and listening to what they were saying about Jesus.

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 Do you remember when he said this, this, and this, this?

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 Oh, yeah, yeah, yeah, I know that.

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 And do you remember when he did this, this, and this?

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 Oh, yeah, yeah, I know.

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 It's amazing.

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 You know, but all his disciples, they're scattered.

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 They're afraid.

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 They think they're next.

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 And it's not good.

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 You know, last week, we were telling stories about Christina's mom.

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 And there were times I walked into the house, and I thought I heard her speaking to me because she'd always give me instructions, as good mother-in-laws would always do.

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 I know I give a hard time to mother-in-laws, but, you know, I actually, I really love Karen.

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 And so I, we told stories about her, and we told stories that were funny and how she dressed.

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 And this is a Karen tie.

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 Kip and I went out for the funeral, and we picked her favorite colors.

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 Her favorite colors were purple, green, and just these wild colors that you wear.

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 I guess you can wear when you're 70 years old because no one cares what you dress like, right?

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 And so this is kind of like her dresses would look like.

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 And you're like, oh, wow.

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 And so we told these Karen stories, but in the midst of the happiness and all these things, we still felt sad.

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 We felt disappointed.

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 We felt lonely.

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 We felt hopeless.

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 But something happens in this story.

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 Something different happens.

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 And what we see is something happens, and it changes everything.

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 I mean, it changes what the disciples do.

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 It changes how the disciples act.

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 The disciples, all of them, die because of their faith now.

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 They're not hiding anymore.

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 They're not running around.

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 They're killed or martyred throughout their life.

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 It changes the culture in Jerusalem at that time.

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 It changes Judaism.

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 It changes the Roman culture and empire.

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 The Roman empires change, and historians will tell you, in a way that is unlike any other way because it didn't happen by violence.

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 It didn't happen by sword.

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 It didn't happen by army.

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 But it happened by love.

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 And the Christians just loved well, and the Christians had compassion.

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 And we're told by historians that the Christians actually died well because they were persecuted.

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 And when it came time for them to die, they just go, well, praise the Lord.

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 I'm with God in heaven, and heaven is so much greater than here, and it's going to be for eternity, so let's do it.

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 And this attitude changed them, and it changed their culture.

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 It changed history.

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 It changed the story.

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 And it changes our story, right?

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 And it changes Christina's mom's story, Karen's story.

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 We tell it differently now.

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 Because if this didn't happen, her story would be sad and disappointed.

00:13:35.020 --> 00:13:42.680
 But now her story is full of life and hope and meaning and truth.

00:13:45.260 --> 00:13:49.020
 So Psalm Matthew 28, 1 through 20, we've read.

00:13:50.920 --> 00:13:51.760
 You have your bulletin.

00:13:51.800 --> 00:13:52.440
 Just look at it.

00:13:52.480 --> 00:13:54.940
 And it's in the Sunday morning, and the women are going to the tomb.

00:13:55.020 --> 00:13:56.560
 They're going to prepare Jesus' body.

00:13:56.879 --> 00:13:57.679
 And there's two of them.

00:13:57.759 --> 00:13:58.899
 There's Mary and another Mary.

00:13:58.979 --> 00:14:01.459
 There might be up to six, but Matthew only records two.

00:14:01.979 --> 00:14:03.479
 And in verse 2, there's this massive earthquake.

00:14:03.639 --> 00:14:04.819
 I mean, it's this huge earthquake.

00:14:05.379 --> 00:14:08.459
 So you wonder how the soldiers were sleeping when the disciples came to steal the body.

00:14:08.539 --> 00:14:11.099
 There's this massive earthquake, and there's this angel there.

00:14:11.179 --> 00:14:15.219
 So they had some really good sleep medicine or something like that.

00:14:15.419 --> 00:14:18.879
 But this earthquake happens, and this angel is sitting on top of this boulder,

00:14:18.879 --> 00:14:20.119
 and this stone is rolled away.

00:14:20.559 --> 00:14:23.099
 And this angel is white, and he's sitting there, and it's amazing.

00:14:23.100 --> 00:14:29.840
 And the Roman guards, who are the trained killers of their time, I mean, they are tough.

00:14:30.540 --> 00:14:32.320
 We're told they're standing there, and they're paralyzed.

00:14:32.580 --> 00:14:35.740
 They're in fear, and something that's incredible is happening to them.

00:14:36.899 --> 00:14:40.500
 And then the angel speaks to this woman, and he says the same thing that all angels say.

00:14:40.659 --> 00:14:43.139
 He says the same thing that an angel would say to you if he came to you tonight.

00:14:43.460 --> 00:14:44.639
 He would say, don't fear.

00:14:45.560 --> 00:14:47.840
 Because there's something about angels that really freak people out.

00:14:47.840 --> 00:14:51.180
 And then he gives this message, and he gives this message, and these are these eight words.

00:14:51.540 --> 00:14:54.200
 And these eight words change history.

00:14:54.379 --> 00:14:55.899
 They change stories.

00:14:56.080 --> 00:14:57.040
 They change meaning.

00:14:57.200 --> 00:14:58.540
 They change our future.

00:14:58.660 --> 00:15:01.340
 They change who we are, what we hope in, what we grab onto.

00:15:01.680 --> 00:15:05.180
 These eight words, and you look at them in verse 6.

00:15:06.840 --> 00:15:10.360
 He is not here, for he is risen.

00:15:10.360 --> 00:15:16.840
 He is not here, for he is risen.

00:15:18.220 --> 00:15:20.039
 Can you repeat that for me?

00:15:21.340 --> 00:15:24.440
 He is not here, for he is risen.

00:15:25.800 --> 00:15:29.000
 He's not here, for he is risen.

00:15:29.960 --> 00:15:35.519
 And then the angel goes on, and the angel shares with these ladies four imperatives in the Aramaic.

00:15:35.519 --> 00:15:37.620
 Four things they must do.

00:15:37.779 --> 00:15:39.039
 Four things they have to do.

00:15:39.360 --> 00:15:40.699
 Four things they need to be about doing.

00:15:41.079 --> 00:15:42.419
 And I only want to talk about two of them.

00:15:42.699 --> 00:15:43.899
 And they're still in verse 6.

00:15:44.360 --> 00:15:45.759
 He says, he is not here, for he is risen.

00:15:46.039 --> 00:15:47.579
 Just as he said, come.

00:15:48.659 --> 00:15:50.860
 And the word come in Greek actually means come here.

00:15:51.019 --> 00:15:51.559
 Sit down.

00:15:51.879 --> 00:15:52.360
 Watch it.

00:15:52.500 --> 00:15:53.039
 Look at this.

00:15:53.199 --> 00:15:54.079
 Be here.

00:15:55.419 --> 00:15:58.360
 And you don't realize that when they're coming into this garden tomb,

00:15:58.439 --> 00:16:00.600
 and you're going to see it with us when you go to Israel next year,

00:16:00.840 --> 00:16:02.179
 because we go to this place.

00:16:02.179 --> 00:16:06.979
 And you go into this garden tomb, and you don't realize that what the women saw when they came there

00:16:06.979 --> 00:16:08.179
 was something they didn't expect.

00:16:09.779 --> 00:16:12.159
 I mean, no one thought Jesus was going to resurrect.

00:16:13.399 --> 00:16:14.759
 No one thought it was possible.

00:16:15.639 --> 00:16:16.839
 I mean, none of the disciples are there.

00:16:16.959 --> 00:16:20.199
 None of them, I mean, the only people who really believed that he might do it were the Sanhedrin,

00:16:20.279 --> 00:16:22.739
 because they sent the guards to make sure that he didn't do it.

00:16:23.039 --> 00:16:24.159
 But no one else was there.

00:16:24.439 --> 00:16:27.500
 And so these women walk in the middle of this chaos, and there's this earthquake,

00:16:27.699 --> 00:16:29.599
 and things are shaking, and there's this boulder moving,

00:16:29.679 --> 00:16:31.779
 and there's this angel sitting on top of this boulder.

00:16:32.179 --> 00:16:34.860
 And there's this light coming out of them, and the guards are sitting there,

00:16:34.899 --> 00:16:35.679
 and they're kind of frozen.

00:16:35.819 --> 00:16:38.139
 And actually, the words actually mean they're quaking, just like the earthquake.

00:16:38.240 --> 00:16:40.019
 They're shaking, and some of them are laying on the ground.

00:16:40.360 --> 00:16:42.559
 And these women are sitting there going, okay, what are we going to do?

00:16:42.899 --> 00:16:44.659
 This is like a crime scene.

00:16:45.699 --> 00:16:47.500
 And as women, we're not even supposed to be here.

00:16:47.579 --> 00:16:48.519
 The seal's been broken.

00:16:48.860 --> 00:16:50.759
 If anybody's around this area, it's a death penalty.

00:16:50.759 --> 00:16:52.620
 And the angel says, okay, come.

00:16:54.019 --> 00:16:54.340
 Come.

00:16:55.939 --> 00:16:58.200
 And the women are looking at this thing, and they say, it's impossible.

00:17:00.539 --> 00:17:02.639
 I mean, it's not probable.

00:17:02.639 --> 00:17:05.859
 But they were beckoned to come to the tomb.

00:17:07.440 --> 00:17:11.079
 And you know, I think as I prayed about this and went to this funeral,

00:17:11.180 --> 00:17:14.500
 that I think many of us face the same kind of invitation today.

00:17:14.500 --> 00:17:20.019
 I think God is saying for many of us, come.

00:17:22.460 --> 00:17:23.519
 But we have doubts.

00:17:25.799 --> 00:17:26.940
 We have fears.

00:17:28.299 --> 00:17:29.680
 We don't think it's possible.

00:17:29.960 --> 00:17:31.680
 We don't know if it can work.

00:17:31.819 --> 00:17:33.579
 We just don't know.

00:17:35.720 --> 00:17:38.940
 I mean, some of us, even after we've come to the faith as Christians,

00:17:38.940 --> 00:17:43.080
 we're still afraid to look into the tomb and really understand what it means

00:17:43.080 --> 00:17:46.340
 because it means that we might have to surrender things or give up things.

00:17:46.539 --> 00:17:47.820
 And we have to ask these questions.

00:17:49.039 --> 00:17:50.320
 Can we accept this?

00:17:52.820 --> 00:17:54.000
 Is it possible?

00:17:56.980 --> 00:17:59.100
 I don't know what it is about being a pastor, guys.

00:17:59.200 --> 00:18:02.820
 But, you know, sometimes as a pastor, when I go to a party or a wedding or a funeral,

00:18:03.180 --> 00:18:07.180
 people either get angry at me and yell at me about things God's doing in their life.

00:18:07.180 --> 00:18:10.299
 And I usually say, well, you have to talk to God.

00:18:10.400 --> 00:18:11.180
 He's my employer.

00:18:11.860 --> 00:18:13.299
 I can't do anything about that.

00:18:13.720 --> 00:18:15.799
 Or they just tell me these incredible stories.

00:18:16.039 --> 00:18:19.660
 And these last two weeks in Dallas, I've had these incredible stories.

00:18:20.860 --> 00:18:23.420
 And in the midst of all these ceremonies and things going on,

00:18:23.480 --> 00:18:28.000
 this guy came up to me and he looked at these things talking about an Easter

00:18:28.000 --> 00:18:29.519
 and the funeral and the resurrection.

00:18:29.720 --> 00:18:31.000
 He just said, I just don't know if it's real.

00:18:33.100 --> 00:18:34.920
 I just don't know if it's possible.

00:18:34.920 --> 00:18:38.120
 I mean, it just seems too out of control.

00:18:38.340 --> 00:18:41.120
 It's just too weird.

00:18:43.400 --> 00:18:46.640
 And I said, you know, I feel that same way sometimes.

00:18:49.640 --> 00:18:52.279
 I did before I became a Christian.

00:18:52.440 --> 00:18:54.240
 And even now, when I read these stories,

00:18:54.360 --> 00:18:58.300
 I just think the only way this can be possible is if God really exists.

00:18:58.299 --> 00:19:02.859
 And if God really exists, and the same God who creates life,

00:19:02.940 --> 00:19:04.599
 he can create resurrection life.

00:19:05.940 --> 00:19:11.119
 And so if God really exists, he can do all these things, is what I told this guy.

00:19:11.119 --> 00:19:14.959
 And the question is, are we going to trust him?

00:19:18.279 --> 00:19:19.239
 Are you going to trust him?

00:19:21.179 --> 00:19:22.439
 Will you trust him with your life?

00:19:24.759 --> 00:19:26.000
 Will you trust him with your job?

00:19:27.679 --> 00:19:28.939
 Will you trust him with your family?

00:19:28.940 --> 00:19:34.360
 The God who creates life can create resurrection life.

00:19:34.500 --> 00:19:35.559
 And he's true.

00:19:35.680 --> 00:19:39.580
 And he invites us to come and to look at the tomb and to follow him.

00:19:43.299 --> 00:19:45.600
 The second word that sticks out to me is the second imperative.

00:19:45.700 --> 00:19:46.620
 It's just the word see.

00:19:49.299 --> 00:19:50.940
 In Greek, it means to ponder.

00:19:51.340 --> 00:19:52.580
 It's a very rich word.

00:19:52.680 --> 00:19:54.100
 It means to examine.

00:19:54.299 --> 00:19:56.140
 It means to theorize.

00:19:56.140 --> 00:19:57.580
 We get the word theorize from it.

00:19:57.620 --> 00:20:01.940
 It means to take in all the things that you're seeing and think about it.

00:20:02.480 --> 00:20:03.500
 What's going on here?

00:20:04.240 --> 00:20:05.280
 What's being said?

00:20:05.980 --> 00:20:07.000
 What just happened?

00:20:07.060 --> 00:20:08.759
 It means pay attention to it.

00:20:09.840 --> 00:20:11.160
 And so they come in there, and he says,

00:20:11.460 --> 00:20:12.340
 I want you to see.

00:20:12.440 --> 00:20:13.860
 I want you to look into this empty tomb.

00:20:13.940 --> 00:20:20.460
 I want you to examine the facts and understand what this empty tomb means for you.

00:20:23.020 --> 00:20:25.500
 This is something that's blown me away my whole life.

00:20:26.140 --> 00:20:29.120
 Because when you read scripture and you read this passage and you read Matthew,

00:20:29.440 --> 00:20:33.720
 you realize really closely that Christianity and history are intertwined.

00:20:35.140 --> 00:20:42.100
 There's no other faith, no other theory, no other belief intertwines itself with historical data like Christianity does.

00:20:43.840 --> 00:20:47.720
 And so what you realize really quickly when you study theology or even if you just read your Bible,

00:20:48.060 --> 00:20:50.980
 you realize that Christianity is really easy to disprove.

00:20:50.980 --> 00:20:57.200
 I mean, I can't disapprove you had a dream last night and an angel came to you and all these other things.

00:20:57.319 --> 00:20:58.339
 I mean, that's, I don't know.

00:20:58.380 --> 00:20:58.900
 I wasn't there.

00:20:59.220 --> 00:21:01.680
 But if you want to disprove Christianity, you can do that.

00:21:01.680 --> 00:21:06.259
 Because there's all these historical facts and ideas and things,

00:21:06.360 --> 00:21:07.480
 and all you have to do is look at them.

00:21:07.740 --> 00:21:10.600
 And if you disprove one of the facts, then you've disproved all of Christianity.

00:21:12.360 --> 00:21:13.580
 I mean, if you disprove the resurrection,

00:21:13.820 --> 00:21:17.600
 then the first Corinthians passage I have in the back of your bulletin says that we're stupid.

00:21:18.580 --> 00:21:20.299
 I can't use the word stupid in our family.

00:21:20.440 --> 00:21:21.120
 My kids are here.

00:21:21.519 --> 00:21:22.600
 Don't say the word stupid.

00:21:23.560 --> 00:21:26.740
 We're foolish, as Paul would say.

00:21:27.059 --> 00:21:30.319
 But, you know, it's foolish because all you need to do is disprove Christianity.

00:21:30.440 --> 00:21:33.559
 If you're here right now and you're thinking about these things, you're not a Christian yet,

00:21:33.839 --> 00:21:35.319
 you know, there's an easy way to disprove Christianity.

00:21:35.559 --> 00:21:38.859
 All you need is look at the historical data and say, you know, that didn't happen and here's the evidence.

00:21:39.460 --> 00:21:42.980
 And if you're a lawyer, there's a lot of great lawyers throughout history who have tried to do that.

00:21:44.099 --> 00:21:47.859
 And a lot of great lawyers throughout history have been changed because of that.

00:21:48.599 --> 00:21:50.779
 I think that's why Matthew gives us so many details.

00:21:50.940 --> 00:21:51.779
 He tells us the time.

00:21:51.900 --> 00:21:52.720
 He tells us the empty tomb.

00:21:52.839 --> 00:21:53.859
 He tells us the eyewitness accounts.

00:21:53.940 --> 00:21:54.740
 He tells us the soldiers.

00:21:55.079 --> 00:21:56.579
 He tells us the soldiers were bribed.

00:21:56.740 --> 00:21:58.700
 He tells us this veil was split in the temple.

00:21:58.819 --> 00:22:00.759
 How did he know the veil was split in the temple?

00:22:02.200 --> 00:22:04.599
 The only person who could go into the temple was a high priest.

00:22:06.240 --> 00:22:10.039
 Well, the only way he knew that is on Acts 6, the next book,

00:22:11.039 --> 00:22:17.019
 you see this massive conversion of priests and people in Jerusalem as Peter preaches his first sermon.

00:22:17.960 --> 00:22:21.240
 And so all this information he's getting about what happened in the temple and what happened around,

00:22:21.539 --> 00:22:22.920
 they're from all these eyewitness accounts.

00:22:23.000 --> 00:22:24.220
 And these people were still alive.

00:22:24.220 --> 00:22:28.779
 And 40 years later, 45 years later, Paul is talking to these people and Luke is talking to these people.

00:22:29.100 --> 00:22:31.559
 And if you were alive back then, you could have talked to those people and you could have asked them,

00:22:31.860 --> 00:22:32.839
 did Jesus really do this?

00:22:34.259 --> 00:22:35.220
 I mean, he said this.

00:22:35.259 --> 00:22:36.059
 Did that really happen?

00:22:37.180 --> 00:22:38.640
 You could have verified all those things.

00:22:38.640 --> 00:22:43.000
 And the craziest thing out of all these things is that the women were the eyewitnesses to this.

00:22:44.520 --> 00:22:47.420
 Now, I love women and I love my wife and my girls.

00:22:48.020 --> 00:22:52.500
 But, you know, if I wanted to write a story that everybody would believe, I would never write it the way the gospel did.

00:22:52.500 --> 00:22:59.339
 Because in Jewish culture, women were worthless.

00:23:00.779 --> 00:23:02.119
 Just like Chinese culture, right?

00:23:02.279 --> 00:23:04.039
 You had a son, a horse, or a woman.

00:23:04.140 --> 00:23:05.019
 Which one did you give up?

00:23:05.680 --> 00:23:10.420
 You gave up your wife first and then you gave up your horse and then maybe you had to give up your son.

00:23:10.500 --> 00:23:13.079
 But the wife was always the first thing you gave up because they were not valued.

00:23:13.079 --> 00:23:19.699
 And you have to realize that until Jesus came, until Christianity started, women were never valued in any culture.

00:23:20.980 --> 00:23:23.439
 But Jesus made women the same as men.

00:23:23.539 --> 00:23:24.699
 And you look at that in Genesis.

00:23:24.899 --> 00:23:25.460
 They're equal.

00:23:26.879 --> 00:23:27.659
 They're co-heirs.

00:23:28.759 --> 00:23:34.199
 And so if you wanted to write a story that you could disprove, the biggest thing you could disprove was the women because no one would listen to women.

00:23:34.199 --> 00:23:38.519
 And so when you read that, you go, well, it has to be true or there has to be something going on there.

00:23:39.519 --> 00:23:44.279
 And so the word see means to look at these things and to examine these things and to think, is it true?

00:23:44.359 --> 00:23:44.799
 Is it true?

00:23:44.879 --> 00:23:45.339
 Is it true?

00:23:50.720 --> 00:23:56.200
 One of the conversations I had this last week, a guy was at the funeral and he was watching these things happen.

00:23:58.460 --> 00:24:02.460
 And we're talking afterwards and he goes, wow.

00:24:04.039 --> 00:24:05.519
 Christianity really worked for her, didn't it?

00:24:05.519 --> 00:24:08.740
 It really worked for her.

00:24:11.299 --> 00:24:12.259
 I said, what do you mean by that?

00:24:13.180 --> 00:24:18.759
 He goes, well, her life, it really worked for her, but I just don't think it can work for me.

00:24:20.099 --> 00:24:21.200
 I don't know if I can be good enough.

00:24:21.240 --> 00:24:22.460
 I don't know if I can do all the right things.

00:24:22.519 --> 00:24:24.420
 I don't know if I cannot do the things I shouldn't be doing.

00:24:25.220 --> 00:24:26.619
 I don't know if it will work for me.

00:24:30.279 --> 00:24:31.639
 So I asked the guy, what works for you?

00:24:31.640 --> 00:24:36.400
 He says, myself.

00:24:38.940 --> 00:24:40.060
 I rely on myself.

00:24:43.500 --> 00:24:49.680
 Now, I normally would not say anything, but I just, in the moment, I just felt so overwhelmed for this person.

00:24:51.080 --> 00:24:54.400
 I said, well, how does that work when you're looking at a casket?

00:24:54.400 --> 00:25:01.300
 Does relying on yourself help you when you look at a dead person?

00:25:02.800 --> 00:25:04.380
 Or when you think about your death?

00:25:07.280 --> 00:25:10.320
 This person didn't say anything.

00:25:13.580 --> 00:25:14.660
 They just walked away.

00:25:14.660 --> 00:25:25.460
 You know, Christianity beckons us to come see, to ponder, to realize Christianity is true.

00:25:26.680 --> 00:25:29.600
 Please don't leave here and say, I'm going to become a Christian because it works for me.

00:25:29.640 --> 00:25:31.400
 Because, you know, one day it might not work for you.

00:25:34.060 --> 00:25:37.060
 One day in your world, you might not get married to the person you want to get married to.

00:25:37.100 --> 00:25:39.480
 You might not have the type of kids you want to have.

00:25:39.540 --> 00:25:42.920
 You might not get that Rolex that all the other pastors promise you when you become a Christian.

00:25:42.920 --> 00:25:45.240
 And your job might happen the way it happens.

00:25:46.539 --> 00:25:50.460
 Or you might lose somebody that you love in incredible ways.

00:25:51.580 --> 00:25:53.660
 And if you're only a Christian because it works for you,

00:25:54.180 --> 00:25:58.380
 at that moment, you're going to realize, it doesn't work for me.

00:26:03.060 --> 00:26:05.640
 The passage says we come to Christ because he's true.

00:26:08.400 --> 00:26:09.320
 He's in control.

00:26:11.240 --> 00:26:12.640
 He knows what's best for you.

00:26:12.640 --> 00:26:14.460
 He's going to give you the best thing in your life.

00:26:14.860 --> 00:26:16.240
 And the question is, are you going to trust him?

00:26:16.259 --> 00:26:17.420
 Are you going to allow him to do that?

00:26:20.540 --> 00:26:26.880
 We're Christians because it's true, not because it works for us all the time.

00:26:28.180 --> 00:26:28.800
 So think about it.

00:26:28.800 --> 00:26:30.960
 There's this empty tomb and Jesus is walking around.

00:26:31.240 --> 00:26:33.680
 And this empty tomb and Jesus walking around changes everything.

00:26:34.060 --> 00:26:37.560
 Because if there was an empty tomb and no Jesus, then you wouldn't know what happened to his body.

00:26:37.660 --> 00:26:38.280
 You didn't know where he was.

00:26:38.279 --> 00:26:43.879
 If there was a closed tomb and there was a Jesus, you'd be thinking, well, this isn't the real Jesus or it was a fake Jesus or somebody.

00:26:44.220 --> 00:26:52.279
 And it's amazing to me during Easter and Christmas how many books and magazines and TV articles come out about who the real Jesus is and what he's doing.

00:26:52.599 --> 00:26:54.639
 And I think there's probably about 25 of them in America.

00:26:54.640 --> 00:26:55.920
 I looked at the bookstore when I left.

00:26:56.380 --> 00:26:57.380
 This is who Jesus was.

00:26:57.440 --> 00:26:58.440
 This is really who he really is.

00:26:58.480 --> 00:26:59.140
 This is what he's doing now.

00:26:59.220 --> 00:27:00.120
 This is what he's not doing now.

00:27:00.480 --> 00:27:04.259
 And it's just amazing how we try to argue these things and figure out what these things are.

00:27:04.580 --> 00:27:09.820
 But the passage says that an open tomb and Jesus walking around validates everything that he said.

00:27:09.819 --> 00:27:12.200
 Because he said that he would come back to life.

00:27:12.279 --> 00:27:13.299
 He said that he was God.

00:27:14.819 --> 00:27:17.439
 And his actions demonstrate the truth of his words.

00:27:17.539 --> 00:27:18.960
 And the resurrection changes everything.

00:27:19.119 --> 00:27:20.899
 And it changes what we hope in.

00:27:21.000 --> 00:27:21.939
 It changes who we are.

00:27:22.039 --> 00:27:23.019
 It changes what we believe in.

00:27:23.480 --> 00:27:27.139
 It changes what we think even when we see pain.

00:27:28.439 --> 00:27:29.460
 Does that make any sense?

00:27:32.039 --> 00:27:33.259
 I'm sure I'm jet lagging.

00:27:34.679 --> 00:27:36.119
 Maybe I'm just talking to myself.

00:27:36.119 --> 00:27:40.319
 But the resurrection changes everything.

00:27:42.559 --> 00:27:48.399
 So come and see and hope one final thing.

00:27:49.539 --> 00:27:50.399
 And then we'll go eat ice cream.

00:27:53.419 --> 00:27:57.979
 I think our world today is a lot like Jerusalem during the Passover.

00:27:59.059 --> 00:28:03.099
 I think there are all these sheep and goats that have been brought in.

00:28:03.159 --> 00:28:05.519
 And they're calling out to us, hey, buy me.

00:28:05.519 --> 00:28:07.279
 And they're tempting us to buy them.

00:28:07.359 --> 00:28:09.299
 And they're saying, invest your life in me.

00:28:09.420 --> 00:28:10.400
 And I'll take care of you.

00:28:10.480 --> 00:28:11.279
 To believe in me.

00:28:12.000 --> 00:28:14.859
 Sacrifice your kids and your life and your health for me.

00:28:15.079 --> 00:28:16.720
 And if you do these things, I'm going to take care of you.

00:28:17.059 --> 00:28:21.460
 And we do these things as people because we want to find meaning in our life.

00:28:21.519 --> 00:28:22.519
 We want to find love.

00:28:23.660 --> 00:28:24.639
 We want to find happiness.

00:28:24.799 --> 00:28:25.920
 We want to find significance.

00:28:26.240 --> 00:28:28.299
 We want to find forgiveness.

00:28:28.779 --> 00:28:30.559
 We want to find security.

00:28:31.539 --> 00:28:32.539
 We want to find hope.

00:28:32.539 --> 00:28:35.119
 And sometimes we even do it because we hope that it will bring us back to God.

00:28:37.500 --> 00:28:42.299
 And so my question for you as you leave here to eat ice cream and pray and think about this Easter day.

00:28:45.180 --> 00:28:46.779
 What lamb are you clinging to?

00:28:46.779 --> 00:28:53.039
 What have you bought into in your life?

00:28:55.059 --> 00:28:57.359
 It says, if I have this, I'll be happy.

00:28:59.759 --> 00:29:01.299
 If I own this, I'll be significant.

00:29:01.399 --> 00:29:03.740
 If I carry this throughout my whole life, I'm going to be great.

00:29:03.839 --> 00:29:06.619
 What is that lamb that you're holding on to?

00:29:06.680 --> 00:29:08.279
 And my question for us is, is it true?

00:29:08.279 --> 00:29:11.639
 Is it real?

00:29:14.220 --> 00:29:15.480
 Are you just fooling yourself?

00:29:18.839 --> 00:29:22.500
 It's amazing to me how often I can fool myself even when I know the truth.

00:29:24.039 --> 00:29:26.079
 But this story is truth.

00:29:27.859 --> 00:29:30.480
 And the question is, are we going to allow it to change us and affect us?

00:29:30.519 --> 00:29:32.480
 Are we just going to ignore it and say no?

00:29:32.480 --> 00:29:32.519
 No.

00:29:34.700 --> 00:29:39.059
 The message of Easter is that Jesus is God and he's come to forgive our past.

00:29:41.759 --> 00:29:43.180
 He's the God of second chances.

00:29:45.019 --> 00:29:48.579
 The message of Easter is that Jesus is God and he's come to secure our future.

00:29:50.059 --> 00:29:56.640
 And to give us hope and meaning and significance and love and identity.

00:29:56.640 --> 00:30:06.820
 The message of Easter is that Christ has come to give our lives here and now ultimate meaning and truth.

00:30:08.040 --> 00:30:11.160
 Something that we can grab onto no matter how hard things get.

00:30:12.620 --> 00:30:15.340
 And the question is, will we accept it?

00:30:16.980 --> 00:30:17.900
 Will we come?

00:30:20.140 --> 00:30:21.120
 Will we see?

00:30:23.520 --> 00:30:25.720
 And more importantly, will we trust God with our life?

00:30:26.640 --> 00:30:30.660
 Because the Bible says that he's 100% trustworthy.

00:30:33.400 --> 00:30:35.080
 Because he's done everything he said he would.

00:30:37.520 --> 00:30:38.480
 And you can trust him.

00:30:40.160 --> 00:30:41.340
 Father, we thank you for this day.

00:30:41.420 --> 00:30:44.060
 We thank you for your goodness and your mercy in our life.

00:30:44.820 --> 00:30:46.880
 Thank you for the story of the resurrection.

00:30:48.220 --> 00:30:52.540
 We thank you for Easter and the hope that is found in the empty tomb.

00:30:52.539 --> 00:30:57.099
 I don't know where we are in this room spiritually.

00:30:58.200 --> 00:31:05.500
 I know that some of us are facing incredible trials in our lives.

00:31:06.500 --> 00:31:06.899
 Suck.

00:31:08.980 --> 00:31:11.299
 I know that some of us are doing pretty good.

00:31:11.359 --> 00:31:12.779
 And we feel like, well, we're doing pretty good.

00:31:12.779 --> 00:31:14.059
 So God must be happy with us.

00:31:14.139 --> 00:31:16.399
 But that's not what your word says.

00:31:18.599 --> 00:31:19.940
 So what I pray for us.

00:31:20.379 --> 00:31:23.740
 I pray that if there's somebody in here who's wondering, is it true and real?

00:31:25.339 --> 00:31:31.839
 I pray if there's somebody in here who's wondering, should they come and see that you would open their eyes and that they would take a step of faith.

00:31:31.839 --> 00:31:36.919
 They would ask me, they would ask the person who brought them, they would come ask some of the elders, the staff, what does this really mean?

00:31:36.980 --> 00:31:37.839
 What does Easter really mean?

00:31:37.879 --> 00:31:39.299
 What does resurrection really mean?

00:31:40.139 --> 00:31:41.659
 And how does it change your life?

00:31:42.299 --> 00:31:44.399
 I pray they would ask these questions of us.

00:31:44.879 --> 00:31:50.939
 I pray that our kids would ask these questions of us today so that we can give this truth to them.

00:31:52.019 --> 00:31:56.720
 So that we can raise up future generations that are based in truth and reality.

00:31:58.279 --> 00:31:59.459
 And not in a lie.

00:31:59.460 --> 00:32:04.620
 And Father, I pray for those of us who've been on this journey with you for a while.

00:32:04.759 --> 00:32:06.740
 And sometimes we just forget to go back to the tomb.

00:32:06.840 --> 00:32:07.660
 We forget to look in.

00:32:07.720 --> 00:32:09.279
 We forget to see the empty grave.

00:32:09.480 --> 00:32:13.700
 We forget to realize and think about what that means in our work.

00:32:16.980 --> 00:32:19.240
 Because the next two imperatives is come and see.

00:32:19.319 --> 00:32:21.079
 And the next two ones are go and tell.

00:32:22.880 --> 00:32:27.019
 But until you've come and see, you don't even know what to go and tell about.

00:32:27.019 --> 00:32:32.099
 But I pray for those of us who have come and seen and have entrusted our lives to you.

00:32:32.099 --> 00:32:37.740
 That we would be faithful to go and tell those around us at work and in our family.

00:32:39.639 --> 00:32:40.879
 And around the grave.

00:32:43.079 --> 00:32:44.480
 Lord, I pray for our church here.

00:32:44.559 --> 00:32:48.559
 I pray that we wouldn't be just a church that meets just to make ourselves happy and feel good about each other.

00:32:48.599 --> 00:32:52.879
 But we'd be a church that realizes and remembers what it was like before we knew you.

00:32:52.880 --> 00:32:57.740
 How we walked in darkness and how we walked in hopelessness.

00:32:57.800 --> 00:33:02.940
 And how our lives, we kept trying for the next new thing to make our lives meaningful and good and happy.

00:33:03.060 --> 00:33:04.440
 And the next new thing just failed us.

00:33:04.480 --> 00:33:05.660
 We looked for the next new thing.

00:33:06.300 --> 00:33:08.960
 Help us to be a church that always remembers what that was like.

00:33:10.660 --> 00:33:15.860
 Help us to go to the people around us and to show them an empty tomb.

00:33:15.859 --> 00:33:22.799
 And then a life that is changed by the truth of your word.

00:33:24.619 --> 00:33:25.599
 Lord, we love you.

00:33:26.579 --> 00:33:27.539
 And we need you.

00:33:28.539 --> 00:33:30.359
 We pray these things in your son Jesus' name.

00:33:31.259 --> 00:33:31.519
 Amen.

00:33:31.519 --> 00:33:31.639
 Amen.