WEBVTT

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 Good morning, everyone. My name is James. It's good to be with you today.

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 I really like all of the stories that add up to the colour of Christmas.

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 The Christmas lights and the decorations, Santa, the elves, the movies and the Christmas carols.

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 Yesterday, my family, we bought a real Christmas tree for the first time in years,

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 and it just smells delightful. I'll bring in a piece of it next week if you just want to smell it.

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 It's great. I love it. But this week, I thought I would do some investigation into the origin of some of these Christmas stories.

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 So I started with Santa Claus. One author describes the history of Santa...

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 Let me see if I can get this guy to work this morning. There we go.

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 One author describes the history of Santa as involving a building project by a Byzantine emperor,

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 a story about a father preparing to sell his own daughters into prostitution,

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 a hoard of stolen bones reported to have magical properties,

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 armies of crusading knights, Protestant zealots,

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 the author of Twas the Night Before Christmas,

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 a poem you probably read as a child but didn't realise how influential it was,

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 Santa Claus, and Coca-Cola.

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 All of these different aspects build up to the magic of whatever Santa Claus is.

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 Now, I feel like I could do a deep dive into each of those different aspects of history,

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 but we're going to move on.

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 What about the elves?

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 Well, they come from German and Scandinavian origins, from folk stories.

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 Our elves were house gnomes with magical powers to protect their homes from evil.

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 The stories were modernised in the 1800s to look about how we would expect elves to look.

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 There's a story of some classic little fairy pixie-looking elves.

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 And then what about the Christmas tree?

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 The Christmas tree that I put up in my house yesterday.

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 Well, one article I read suggested that the evergreen tree

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 represents the pagan themes of fertility and new life in the darkness of winter.

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 And this is why we have...

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 What plant is this representing, Carmen?

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 What is this?

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 Greenery.

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 Okay, thank you.

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 Well, holly, ivy, and mistletoe, these are the Christmas plants.

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 You know, you have them hanging and you kiss people under them.

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 These are the only plants that flower in winter.

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 And so it's a symbol of new life.

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 But then, as one legend goes, an English monk, Boniface,

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 was doing some missionary work in Germany in the 8th century.

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 And the story goes that some native Germans were sacrificing to the oak trees

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 because they were pagans.

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 They worshipped the trees.

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 And so Boniface grabbed his axe and he chopped down to the tree

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 to stop the pagans from worshipping it.

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 And the legend has it that a fir tree, the Christmas-shaped tree,

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 a fir tree grew out of the fallen oak tree.

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 The fir tree has a triangular shape, represents the Trinity,

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 Father, Son, and Holy Spirit.

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 And so they brought the fir tree into the house

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 as a sign of their new Christian faith.

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 And then I learned a new one on Thursday night.

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 In recent years, in Chinese culture, in China at least,

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 there's been a new tradition.

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 Christmas Eve is called Ping An Ye, peace night in Chinese.

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 And it kind of sounds like apple in Chinese, which is Ping Guo.

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 And so Christmas Eve is called Ping An Guo,

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 which means peace apples.

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 And so in recent years, Christmas Eve,

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 you would give apples to each other

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 until it was banned by the Chinese government.

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 Christmas just has this long history of strange stories

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 and exaggerations all being amalgamated into each other.

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 And so it's just this mix of pagan worship,

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 ancient folklore, legends, corporate greed,

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 all coming together.

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 The stories of Christmas seem so far from their origins.

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 But what about that other Christmas story?

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 The story of God becoming a person,

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 born as a baby, to die on the cross,

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 raised to life so that we might have life ourselves.

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 Is this just a hodgepodge story?

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 Is this just a hodgepodge of a special baby?

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 And there was another story about a man who could do miracles.

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 And maybe there was another story from another culture

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 about a resurrection.

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 And then there's another story about a nation waiting for salvation.

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 Is the story of the baby at Christmas

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 and the Christian faith just an exaggeration?

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 Is it just an amalgamation of stories that we'll never really know the true origin of?

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 Can we trust anything the Bible says?

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 This month we're asking the question,

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 Is Christmas unbelievable?

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 We're asking some pointed questions.

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 And there is going to be a phone number on the screen texting your questions.

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 We'll answer them straight after the service.

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 Or you can come and ask me straight after church.

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 But the challenge for us today is to question

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 whether we believe the story of Jesus at Christmas

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 just because it's the story we know.

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 Maybe there's exaggerations.

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 Or is the story of Christmas real?

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 And can we trust the Bible?

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 Is there a truthful core to it that we'll never get to?

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 Or is it true and we can believe it?

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 Let me pray as we have a look at this.

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 Heavenly Father, I thank you for Christmas,

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 for this time that seems to come quickly every year

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 where our shops sing of your greatness,

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 where Christmas carols are on and Christmas movies are on

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 and we put up decorations.

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 But Lord, help us to understand

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 whether we can trust your word,

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 especially about Christmas.

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 We pray this in Jesus' name.

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 Amen.

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 We're going to start by having a look.

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 Oh, there's that great picture.

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 I keep missing that picture.

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 We're going to start with the eyewitnesses to the truth.

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 In John's record of the gospel,

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 there is a character who sits in the same seat as us

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 asking the same question.

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 Can I trust you?

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 What can I believe?

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 His name is Thomas.

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 And he missed out on seeing the risen Jesus

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 when he appeared to his disciples.

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 So have a look at verse 24 with me.

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 Wendy's going to push the buttons for me, I think.

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 Thank you, Wendy.

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 Now, Thomas, also known as Didymus,

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 one of the 12,

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 was not with disciples when Jesus came.

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 So the other disciples told him,

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 we have seen the Lord just like us.

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 Thomas missed out on seeing the risen Jesus.

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 He didn't believe the story.

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 But he said to them,

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 unless I see the nail marks

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 and put my finger where the nails were

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 and put my hand into his side,

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 I will not believe.

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 He doesn't say,

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 I'm finding this hard to believe.

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 I just really can't believe it.

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 He says, I will not believe.

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 Can you imagine if your 12 or your 11 best friends

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 came up to you and told you,

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 there's a cure for COVID.

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 It is over.

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 It's done.

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 And you said,

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 do you know what?

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 I'm not going to believe

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 until I get a PhD in microbiology.

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 I will not believe

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 until I fully investigate everything myself.

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 Thomas even then was living in a post-truth environment.

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 I don't believe your truth,

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 but only my truth.

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 He's only risen if I have seen that he is risen.

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 Thomas doubted because he hadn't seen it for himself.

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 He wanted to trust his own senses.

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 And now Jesus,

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 Jesus is good.

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 He is good and generous to Thomas,

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 even though he doubted.

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 Verse 26,

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 a week later,

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 when Thomas is there,

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 Jesus appears to Thomas

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 and he says,

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 peace be with you.

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 Okay,

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 come on,

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 Thomas,

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 put your finger into my side.

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 Come on,

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 you can do it.

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 I'll let you,

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 here's exactly what you wanted.

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 And Thomas says,

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 he reacts and calls him God,

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 my Lord and my God.

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 And then Jesus really speaking to us says,

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 because you have seen me,

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 you have believed.

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 Blessed are those,

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 us,

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 who have not seen Jesus

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 and yet have believed.

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 And then we get the whole purpose.

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 This is the purpose.

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 This is the point.

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 This is the key part of John 20 for us today.

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 These are written

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 that you may believe

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 that Jesus is the Messiah,

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 the son of God,

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 and that by believing

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 you may have life in his name.

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 John wrote down the records

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 of the eyewitnesses

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 to be trustworthy

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 with the purpose

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 of believing in Jesus.

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 These are not just a collection of stories.

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 It's not just interesting.

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 John wasn't hoping

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 for a bestseller for Christmas.

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 These are eyewitness testimony

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 recorded

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 so that we might believe

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 that Jesus is the Messiah.

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 Trusting others

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 is how people have always operated.

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 Not all of us

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 are experts in science

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 and historians

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 and social scientists.

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 We are always people

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 who have listened

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 to other people's opinion.

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 This is why

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 we pull out our phones

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 in the morning

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 and check the weather

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 and find out

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 it's going to be

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 pretty hot today, I think.

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 We are people

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 who routinely trust others

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 and the same goes

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 for with history.

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 We trust the eyewitnesses.

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 But if there were eyewitnesses,

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 why is there such a lag

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 between the events happening

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 and the writing?

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 Surely that means

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 it's open to exaggeration.

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 Surely it means that

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 they've forgotten the story

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 and they've just written it down

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 and they've written it down wrong.

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 Jesus is reported

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 to have been crucified

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 around AD 30

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 and then the first

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 of the books of the Bible

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 of the New Testament,

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 Galatians,

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 was written about AD 50.

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 Mark

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 is written

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 between about 50 and 60

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 and then John,

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 the most recent gospel,

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 was written around AD 90.

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 That is a fair time lag,

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 some might say.

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 Can we trust the reports

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 if they were written later?

00:10:56.259 --> 00:10:57.340
 There's a children's game

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 that I remember

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 and fondly remember playing

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 called Telephone.

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 It has another,

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 a more unhelpful name,

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 Chinese Whispers,

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 but we'll go with Telephone,

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 where you start with one person,

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 I'm going to pick on Nick,

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 I'm going to tell Nick a phrase,

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 I'm going to get back on camera,

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 Nick,

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 the phrase is,

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 you know,

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 yellow jelly bean

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 and then Nick's going to tell people

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 and it's going to get to the line

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 and it's going to get over here

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 and Kel is finally

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 going to be the last one

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 and he's going to tell us

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 what he's heard

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 and it's morphed into

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 potato piano

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 or something like this.

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 We know this game,

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 this is quite a fun game,

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 I always loved it as a kid.

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 Some think that

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 the story of the Bible

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 starts with that,

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 you know,

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 the phrase was originally

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 Jewish leader

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 and it's retold

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 and told

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 over so many years

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 that the meaning

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 has been completely lost

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 and that Jesus,

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 who was maybe

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 just a guy

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 and influential leader,

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 all of a sudden

00:11:52.340 --> 00:11:53.300
 by the time we get to

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 it being written down,

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 Jesus is now

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 God himself

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 who can walk on water

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 and come back to life.

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 Clearly

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 an exaggeration

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 some might say.

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 One historian,

00:12:05.700 --> 00:12:06.480
 Richard Baucom,

00:12:07.060 --> 00:12:07.660
 argues that

00:12:07.660 --> 00:12:08.720
 one of the key reasons

00:12:08.720 --> 00:12:09.240
 that there is

00:12:09.240 --> 00:12:10.720
 a time delay

00:12:10.720 --> 00:12:11.860
 between the events

00:12:11.860 --> 00:12:12.639
 of the writing

00:12:12.639 --> 00:12:14.659
 between the events

00:12:14.659 --> 00:12:15.539
 and the writing

00:12:15.539 --> 00:12:17.320
 is that the eyewitnesses

00:12:17.320 --> 00:12:18.080
 were dying out.

00:12:19.279 --> 00:12:20.039
 Unlike the game

00:12:20.039 --> 00:12:21.259
 of telephone with kids,

00:12:21.860 --> 00:12:22.560
 the stories

00:12:22.560 --> 00:12:23.960
 were not passed

00:12:23.960 --> 00:12:25.360
 along a single line.

00:12:26.220 --> 00:12:26.740
 They were told

00:12:26.740 --> 00:12:27.680
 to many people.

00:12:28.519 --> 00:12:29.340
 So when Jesus

00:12:29.340 --> 00:12:30.320
 was alive,

00:12:30.399 --> 00:12:31.200
 he proclaimed

00:12:31.200 --> 00:12:31.960
 in synagogues,

00:12:32.019 --> 00:12:32.639
 he preached

00:12:32.639 --> 00:12:33.680
 to thousands of people.

00:12:33.759 --> 00:12:34.080
 You think about

00:12:34.080 --> 00:12:35.180
 the feeding of the 5,000.

00:12:35.980 --> 00:12:37.080
 Large crowds

00:12:37.080 --> 00:12:37.659
 followed him

00:12:37.659 --> 00:12:38.000
 and he had

00:12:38.000 --> 00:12:38.659
 an intimate group

00:12:38.659 --> 00:12:39.360
 of 12

00:12:39.360 --> 00:12:40.219
 that followed

00:12:40.219 --> 00:12:41.179
 his every step.

00:12:42.519 --> 00:12:42.839
 And then

00:12:42.839 --> 00:12:43.959
 with the eyewitnesses,

00:12:44.039 --> 00:12:44.379
 there are

00:12:44.379 --> 00:12:46.319
 so many specific

00:12:46.319 --> 00:12:47.259
 people mentioned

00:12:47.259 --> 00:12:48.039
 in the Bible.

00:12:48.539 --> 00:12:49.899
 Specific eyewitnesses.

00:12:50.559 --> 00:12:51.360
 Mary Magdalene,

00:12:51.959 --> 00:12:52.639
 Peter and Andrew,

00:12:52.939 --> 00:12:54.600
 sons of Jonah.

00:12:54.919 --> 00:12:55.659
 James and John,

00:12:55.759 --> 00:12:56.500
 sons of Zebedee.

00:12:56.980 --> 00:12:58.480
 Even Thomas Didymus

00:12:58.480 --> 00:12:59.000
 here

00:12:59.000 --> 00:13:00.679
 has a specific name.

00:13:01.559 --> 00:13:02.039
 In the news

00:13:02.039 --> 00:13:02.779
 immediately after

00:13:02.779 --> 00:13:03.839
 Jesus' death

00:13:03.840 --> 00:13:05.259
 and resurrection,

00:13:05.620 --> 00:13:06.240
 you can imagine

00:13:06.240 --> 00:13:06.899
 people would have

00:13:06.899 --> 00:13:07.700
 gone up to Thomas

00:13:07.700 --> 00:13:08.300
 and said,

00:13:08.899 --> 00:13:09.200
 oh,

00:13:09.420 --> 00:13:10.060
 you're the guy

00:13:10.060 --> 00:13:11.120
 who doubted Jesus.

00:13:12.300 --> 00:13:13.379
 Did you really see him?

00:13:14.700 --> 00:13:15.320
 And then maybe

00:13:15.320 --> 00:13:16.080
 he would

00:13:16.080 --> 00:13:17.259
 remember

00:13:17.259 --> 00:13:18.500
 his doubt

00:13:18.500 --> 00:13:19.700
 that Jesus was alive

00:13:19.700 --> 00:13:21.440
 and be grieved.

00:13:21.879 --> 00:13:22.560
 But then maybe

00:13:22.560 --> 00:13:23.660
 his face would light up

00:13:23.660 --> 00:13:24.840
 remembering how good

00:13:24.840 --> 00:13:25.820
 Jesus was to him.

00:13:27.100 --> 00:13:28.160
 And so what do you do

00:13:28.160 --> 00:13:29.400
 as the eyewitnesses

00:13:29.400 --> 00:13:30.220
 who saw Jesus

00:13:30.220 --> 00:13:30.900
 start aging

00:13:30.900 --> 00:13:31.800
 and dying out?

00:13:31.980 --> 00:13:32.820
 You visit them

00:13:32.820 --> 00:13:34.060
 and you write it down

00:13:34.060 --> 00:13:35.020
 and you record it.

00:13:36.140 --> 00:13:37.020
 And if this is true,

00:13:37.300 --> 00:13:37.900
 the Gospels

00:13:37.900 --> 00:13:39.280
 are not like

00:13:39.280 --> 00:13:40.879
 a story passed

00:13:40.879 --> 00:13:42.280
 along many years.

00:13:42.480 --> 00:13:43.320
 It is

00:13:43.320 --> 00:13:44.420
 the story

00:13:44.420 --> 00:13:45.980
 to the first person.

00:13:47.900 --> 00:13:48.680
 This is what

00:13:48.680 --> 00:13:49.320
 really happened.

00:13:51.280 --> 00:13:52.280
 And the beauty is

00:13:52.280 --> 00:13:53.300
 that when it's written down,

00:13:53.680 --> 00:13:54.560
 there are still people

00:13:54.560 --> 00:13:56.200
 around who are eyewitnesses.

00:13:56.340 --> 00:13:56.940
 So you could say,

00:13:57.020 --> 00:13:57.960
 hey, I got this letter.

00:13:58.560 --> 00:13:59.520
 Did this really happen?

00:14:01.300 --> 00:14:02.280
 One of my children

00:14:02.279 --> 00:14:03.079
 recently thought

00:14:03.079 --> 00:14:03.759
 it would be a really

00:14:03.759 --> 00:14:04.759
 good idea

00:14:04.759 --> 00:14:06.220
 to start spreading

00:14:06.220 --> 00:14:06.959
 some rumours.

00:14:07.839 --> 00:14:08.679
 They were at school

00:14:08.679 --> 00:14:10.019
 saying they had COVID

00:14:10.019 --> 00:14:13.000
 and their friends

00:14:13.000 --> 00:14:14.399
 were rightly distressed.

00:14:16.399 --> 00:14:17.299
 And so Alyssa

00:14:17.299 --> 00:14:17.720
 got a call

00:14:17.720 --> 00:14:18.240
 from the school

00:14:18.240 --> 00:14:18.659
 saying,

00:14:18.759 --> 00:14:19.600
 your child

00:14:19.600 --> 00:14:20.059
 is saying

00:14:20.059 --> 00:14:20.559
 that they took

00:14:20.559 --> 00:14:21.419
 a COVID test

00:14:21.419 --> 00:14:22.339
 and that you

00:14:22.339 --> 00:14:23.199
 were eyewitnesses,

00:14:23.259 --> 00:14:24.079
 you saw the test

00:14:24.079 --> 00:14:24.579
 and you let them

00:14:24.579 --> 00:14:25.299
 go to school anyway?

00:14:26.659 --> 00:14:27.059
 Yes,

00:14:27.480 --> 00:14:28.100
 they did take

00:14:28.100 --> 00:14:28.860
 a COVID test.

00:14:29.339 --> 00:14:29.720
 No,

00:14:29.720 --> 00:14:30.440
 they don't

00:14:30.440 --> 00:14:30.920
 have COVID.

00:14:34.920 --> 00:14:35.660
 And so

00:14:35.660 --> 00:14:37.420
 there's an exaggeration.

00:14:37.740 --> 00:14:38.379
 A change

00:14:38.379 --> 00:14:39.080
 in the story

00:14:39.080 --> 00:14:39.820
 got told.

00:14:40.139 --> 00:14:40.940
 It was right

00:14:40.940 --> 00:14:41.580
 to a point

00:14:41.580 --> 00:14:42.160
 but then it was

00:14:42.160 --> 00:14:42.660
 exaggerated.

00:14:43.340 --> 00:14:44.200
 And you could check

00:14:44.200 --> 00:14:45.180
 with the eyewitnesses.

00:14:45.460 --> 00:14:46.139
 Did this happen?

00:14:46.460 --> 00:14:46.620
 No,

00:14:46.660 --> 00:14:47.040
 it didn't.

00:14:49.120 --> 00:14:50.279
 Don't let the facts

00:14:50.279 --> 00:14:50.759
 get in the way

00:14:50.759 --> 00:14:51.540
 of a good story,

00:14:51.660 --> 00:14:52.100
 my child,

00:14:52.200 --> 00:14:53.240
 maybe you would have thought.

00:14:53.639 --> 00:14:54.240
 The Bible

00:14:54.240 --> 00:14:55.480
 can be trusted

00:14:55.480 --> 00:14:57.139
 because it is

00:14:57.139 --> 00:14:58.159
 not an exaggeration.

00:14:59.580 --> 00:15:00.180
 Written down

00:15:00.180 --> 00:15:01.519
 when eyewitnesses

00:15:01.519 --> 00:15:02.279
 were still alive.

00:15:02.960 --> 00:15:04.120
 Written very early.

00:15:04.279 --> 00:15:05.200
 We might think

00:15:05.200 --> 00:15:06.480
 it is a time lag

00:15:06.480 --> 00:15:07.279
 but there is

00:15:07.279 --> 00:15:08.480
 no time lag there.

00:15:09.200 --> 00:15:09.539
 The Bible

00:15:09.539 --> 00:15:10.000
 was written

00:15:10.000 --> 00:15:10.899
 very early

00:15:10.899 --> 00:15:12.100
 with eyewitnesses

00:15:12.100 --> 00:15:12.840
 still around

00:15:12.840 --> 00:15:14.060
 so it could be checked.

00:15:16.080 --> 00:15:16.899
 It was written

00:15:16.899 --> 00:15:17.539
 very early

00:15:17.539 --> 00:15:18.560
 and if it wasn't

00:15:18.560 --> 00:15:18.980
 real,

00:15:19.240 --> 00:15:19.759
 people would have

00:15:19.759 --> 00:15:20.440
 called it out.

00:15:20.560 --> 00:15:20.759
 No,

00:15:20.899 --> 00:15:21.600
 don't be silly.

00:15:21.740 --> 00:15:22.560
 Jesus didn't really

00:15:22.560 --> 00:15:23.440
 walk on water.

00:15:23.440 --> 00:15:24.240
 It was just

00:15:24.240 --> 00:15:25.000
 low tide

00:15:25.000 --> 00:15:25.660
 that day.

00:15:27.660 --> 00:15:28.220
 Eyewitnesses

00:15:28.220 --> 00:15:29.380
 like Thomas

00:15:29.380 --> 00:15:30.500
 were around

00:15:30.500 --> 00:15:31.660
 long after

00:15:31.660 --> 00:15:32.180
 they were written.

00:15:32.920 --> 00:15:33.760
 So what we have

00:15:33.760 --> 00:15:34.280
 recorded

00:15:34.280 --> 00:15:35.860
 is history

00:15:35.860 --> 00:15:36.580
 and the Bible

00:15:36.580 --> 00:15:37.380
 can be trusted.

00:15:38.860 --> 00:15:39.800
 But not only that,

00:15:40.760 --> 00:15:41.280
 the Bible

00:15:41.280 --> 00:15:41.880
 has

00:15:41.880 --> 00:15:43.680
 embarrassing

00:15:43.680 --> 00:15:44.840
 truth to it.

00:15:45.360 --> 00:15:45.920
 There is a phrase

00:15:45.920 --> 00:15:46.600
 called the ring

00:15:46.600 --> 00:15:47.320
 of truth.

00:15:48.300 --> 00:15:48.920
 It is a test

00:15:48.920 --> 00:15:49.380
 to see whether

00:15:49.380 --> 00:15:50.280
 a story sounds

00:15:50.280 --> 00:15:51.400
 like a fanciful tale

00:15:51.400 --> 00:15:52.780
 and an exaggerated

00:15:52.779 --> 00:15:54.339
 story or real

00:15:54.339 --> 00:15:54.759
 history.

00:15:55.519 --> 00:15:56.279
 The idea of it

00:15:56.279 --> 00:15:56.779
 says that when

00:15:56.779 --> 00:15:57.980
 people lie

00:15:57.980 --> 00:15:59.199
 or make up a story,

00:15:59.500 --> 00:16:00.319
 they don't add

00:16:00.319 --> 00:16:01.679
 material to make

00:16:01.679 --> 00:16:02.480
 them lose

00:16:02.480 --> 00:16:03.120
 credibility.

00:16:04.079 --> 00:16:04.839
 I know a man

00:16:04.839 --> 00:16:05.579
 who broke

00:16:05.579 --> 00:16:06.199
 his leg.

00:16:07.299 --> 00:16:07.419
 Now,

00:16:07.439 --> 00:16:07.980
 he could have

00:16:07.980 --> 00:16:08.579
 said that he

00:16:08.579 --> 00:16:09.319
 had just fallen

00:16:09.319 --> 00:16:09.659
 over,

00:16:10.399 --> 00:16:11.600
 but the truth

00:16:11.600 --> 00:16:12.379
 is more

00:16:12.379 --> 00:16:13.019
 embarrassing.

00:16:13.819 --> 00:16:14.639
 He was trying

00:16:14.639 --> 00:16:15.519
 to show his

00:16:15.519 --> 00:16:16.419
 son how to

00:16:16.419 --> 00:16:18.539
 do a bike

00:16:18.539 --> 00:16:19.639
 trick on a

00:16:19.639 --> 00:16:20.299
 half pipe

00:16:20.299 --> 00:16:21.000
 that he'd set

00:16:21.000 --> 00:16:21.279
 up,

00:16:21.639 --> 00:16:22.220
 thinking he

00:16:22.220 --> 00:16:22.659
 was much

00:16:22.659 --> 00:16:23.039
 younger than

00:16:23.039 --> 00:16:23.360
 he really

00:16:23.360 --> 00:16:23.799
 was,

00:16:23.940 --> 00:16:24.320
 and he

00:16:24.320 --> 00:16:24.879
 came off

00:16:24.879 --> 00:16:25.519
 it and

00:16:25.519 --> 00:16:25.840
 landed

00:16:25.840 --> 00:16:26.600
 heavily and

00:16:26.600 --> 00:16:26.960
 broke his

00:16:26.960 --> 00:16:27.259
 leg.

00:16:28.659 --> 00:16:29.679
 One story

00:16:29.679 --> 00:16:30.600
 I fell

00:16:30.600 --> 00:16:32.700
 is true,

00:16:32.799 --> 00:16:33.360
 but the real

00:16:33.360 --> 00:16:34.519
 story is far

00:16:34.519 --> 00:16:35.460
 more embarrassing,

00:16:36.159 --> 00:16:36.639
 far more

00:16:36.639 --> 00:16:36.980
 shameful,

00:16:37.460 --> 00:16:38.000
 and it's not

00:16:38.000 --> 00:16:38.639
 the story you'd

00:16:38.639 --> 00:16:39.500
 choose to tell

00:16:39.500 --> 00:16:40.879
 unless it was

00:16:40.879 --> 00:16:41.200
 true.

00:16:42.360 --> 00:16:42.840
 If you were

00:16:42.840 --> 00:16:43.279
 going to make

00:16:43.279 --> 00:16:43.919
 up a story to

00:16:43.919 --> 00:16:44.659
 try and convince

00:16:44.659 --> 00:16:45.519
 people that Jesus

00:16:45.519 --> 00:16:46.379
 was real,

00:16:46.840 --> 00:16:47.639
 and not only that

00:16:47.639 --> 00:16:48.159
 he was real,

00:16:48.299 --> 00:16:48.840
 but he'd come

00:16:48.840 --> 00:16:49.620
 back to life and

00:16:49.620 --> 00:16:50.120
 that he is

00:16:50.120 --> 00:16:51.320
 God, you

00:16:51.320 --> 00:16:51.740
 would want to

00:16:51.740 --> 00:16:52.200
 make it the

00:16:52.200 --> 00:16:53.139
 most plausible

00:16:53.139 --> 00:16:53.919
 story ever.

00:16:55.019 --> 00:16:55.360
 But the

00:16:55.360 --> 00:16:55.820
 Gospels are

00:16:55.820 --> 00:16:56.560
 actually really

00:16:56.560 --> 00:16:57.179
 embarrassing.

00:16:58.340 --> 00:16:59.539
 Peter, one

00:16:59.539 --> 00:17:00.179
 of Jesus'

00:17:00.419 --> 00:17:01.759
 closest friends,

00:17:02.279 --> 00:17:03.179
 had a key

00:17:03.179 --> 00:17:04.599
 hand in writing

00:17:04.599 --> 00:17:05.299
 Mark's Gospel.

00:17:06.180 --> 00:17:06.859
 If I were

00:17:06.859 --> 00:17:08.640
 Peter, and I

00:17:08.640 --> 00:17:09.299
 was involved in

00:17:09.299 --> 00:17:10.420
 writing it, I

00:17:10.420 --> 00:17:10.839
 would have made

00:17:10.839 --> 00:17:11.480
 myself look a

00:17:11.480 --> 00:17:11.920
 lot better.

00:17:12.460 --> 00:17:13.599
 Instead, Peter

00:17:13.599 --> 00:17:15.319
 betrays Jesus

00:17:15.319 --> 00:17:16.460
 three times.

00:17:17.839 --> 00:17:18.420
 His most

00:17:18.420 --> 00:17:19.400
 cowardly and

00:17:19.400 --> 00:17:20.120
 moral failure.

00:17:21.220 --> 00:17:22.300
 Peter was one

00:17:22.300 --> 00:17:22.820
 of the key

00:17:22.820 --> 00:17:23.320
 leaders in the

00:17:23.320 --> 00:17:24.039
 early church.

00:17:24.640 --> 00:17:25.420
 The only way

00:17:25.420 --> 00:17:26.220
 he'd let his

00:17:26.220 --> 00:17:27.380
 betrayal be

00:17:27.380 --> 00:17:28.140
 told was if it

00:17:28.140 --> 00:17:28.539
 was really

00:17:28.539 --> 00:17:28.940
 true.

00:17:29.920 --> 00:17:30.539
 If I was

00:17:30.539 --> 00:17:31.080
 writing about

00:17:31.080 --> 00:17:31.340
 Jesus'

00:17:31.600 --> 00:17:32.800
 resurrection, I'd

00:17:32.800 --> 00:17:33.360
 want it to be

00:17:33.360 --> 00:17:35.000
 as believable and

00:17:35.000 --> 00:17:35.900
 plausible as

00:17:35.900 --> 00:17:36.360
 possible.

00:17:37.200 --> 00:17:37.840
 And there's two

00:17:37.840 --> 00:17:39.200
 small aspects of

00:17:39.200 --> 00:17:39.620
 the resurrection

00:17:39.620 --> 00:17:40.400
 that are just

00:17:40.400 --> 00:17:42.840
 embarrassing, and

00:17:42.840 --> 00:17:43.500
 lean it to have

00:17:43.500 --> 00:17:44.220
 the ring of truth

00:17:44.220 --> 00:17:44.560
 to it.

00:17:45.360 --> 00:17:45.880
 And they both

00:17:45.880 --> 00:17:46.620
 involve the first

00:17:46.620 --> 00:17:47.019
 witnesses.

00:17:47.019 --> 00:17:48.559
 John records

00:17:48.559 --> 00:17:50.259
 Mary Magdalene

00:17:50.259 --> 00:17:51.700
 went to Jesus'

00:17:51.920 --> 00:17:52.799
 tomb, but

00:17:52.799 --> 00:17:53.639
 found it empty.

00:17:54.619 --> 00:17:55.259
 Standing there

00:17:55.259 --> 00:17:55.980
 crying, Jesus

00:17:55.980 --> 00:17:56.839
 comes up to her,

00:17:57.180 --> 00:17:57.940
 and Jesus says,

00:17:58.819 --> 00:17:59.879
 if you can go to

00:17:59.879 --> 00:18:00.299
 the next slide,

00:18:00.359 --> 00:18:00.759
 thank you, Wendy.

00:18:01.119 --> 00:18:01.900
 Jesus says to

00:18:01.900 --> 00:18:03.639
 Mary, woman, why

00:18:03.639 --> 00:18:04.539
 are you crying?

00:18:04.700 --> 00:18:05.240
 Who is it you

00:18:05.240 --> 00:18:06.000
 are looking for?

00:18:07.039 --> 00:18:08.079
 Thinking he was

00:18:08.079 --> 00:18:09.579
 the gardener, she

00:18:09.579 --> 00:18:10.839
 said, sir, if you've

00:18:10.839 --> 00:18:11.940
 carried him away,

00:18:12.059 --> 00:18:12.779
 tell me where you've

00:18:12.779 --> 00:18:13.059
 put him.

00:18:14.119 --> 00:18:14.920
 Mary confuses

00:18:14.920 --> 00:18:15.740
 Jesus with a

00:18:15.740 --> 00:18:16.160
 gardener.

00:18:16.920 --> 00:18:17.559
 It's just a

00:18:17.559 --> 00:18:19.680
 small, little

00:18:19.680 --> 00:18:21.559
 note, embarrassing

00:18:21.559 --> 00:18:22.680
 for the future of

00:18:22.680 --> 00:18:23.019
 Mary.

00:18:23.420 --> 00:18:25.059
 I saw Jesus, I

00:18:25.059 --> 00:18:25.400
 thought he was

00:18:25.400 --> 00:18:25.920
 just tidying up

00:18:25.920 --> 00:18:26.339
 the gardens.

00:18:28.339 --> 00:18:29.200
 In all four

00:18:29.200 --> 00:18:29.940
 gospels about

00:18:29.940 --> 00:18:30.819
 Jesus, the first

00:18:30.819 --> 00:18:31.759
 witnesses to the

00:18:31.759 --> 00:18:32.460
 resurrection are

00:18:32.460 --> 00:18:32.740
 women.

00:18:34.200 --> 00:18:36.140
 Luke 24, it

00:18:36.140 --> 00:18:37.140
 was Mary Magdalene,

00:18:37.539 --> 00:18:38.660
 Joanna, Mary the

00:18:38.660 --> 00:18:40.099
 mother of James, and

00:18:40.099 --> 00:18:41.660
 the others with

00:18:41.660 --> 00:18:42.900
 them who told this

00:18:42.900 --> 00:18:43.519
 to the apostles.

00:18:43.519 --> 00:18:44.839
 But the apostles,

00:18:45.019 --> 00:18:45.579
 they did not

00:18:45.579 --> 00:18:46.099
 believe the

00:18:46.099 --> 00:18:47.519
 women because

00:18:47.519 --> 00:18:48.420
 their words seemed

00:18:48.420 --> 00:18:49.059
 to them like

00:18:49.059 --> 00:18:49.799
 nonsense.

00:18:51.019 --> 00:18:51.660
 In the first

00:18:51.660 --> 00:18:52.920
 century Jewish

00:18:52.920 --> 00:18:55.099
 culture, women's

00:18:55.099 --> 00:18:56.000
 testimony wasn't

00:18:56.000 --> 00:18:56.940
 accepted in court.

00:18:57.819 --> 00:18:58.519
 People didn't

00:18:58.519 --> 00:18:59.240
 listen to them.

00:19:00.079 --> 00:19:00.960
 And even Jesus'

00:19:01.200 --> 00:19:02.660
 friends, the

00:19:02.660 --> 00:19:05.759
 apostles, didn't

00:19:05.759 --> 00:19:07.000
 believe what seemed

00:19:07.000 --> 00:19:07.579
 to them like a

00:19:07.579 --> 00:19:08.480
 ridiculous story.

00:19:09.259 --> 00:19:10.299
 Jesus coming back

00:19:10.299 --> 00:19:10.819
 to life.

00:19:10.819 --> 00:19:11.980
 You would not

00:19:11.980 --> 00:19:13.019
 report that.

00:19:14.079 --> 00:19:14.679
 You would not

00:19:14.679 --> 00:19:15.720
 tell that women

00:19:15.720 --> 00:19:16.539
 were the first to

00:19:16.539 --> 00:19:17.379
 see him and were

00:19:17.379 --> 00:19:18.599
 the first to share

00:19:18.599 --> 00:19:19.500
 the good news,

00:19:20.359 --> 00:19:21.819
 unless it actually

00:19:21.819 --> 00:19:22.259
 happened.

00:19:23.799 --> 00:19:24.779
 It's another deeply

00:19:24.779 --> 00:19:25.839
 embarrassing aspect

00:19:25.839 --> 00:19:26.799
 for the early church

00:19:26.799 --> 00:19:27.159
 leaders.

00:19:28.200 --> 00:19:28.839
 An exaggerated

00:19:28.839 --> 00:19:31.099
 story told by a

00:19:31.099 --> 00:19:32.220
 bunch of women was

00:19:32.220 --> 00:19:33.740
 easily discredited.

00:19:34.119 --> 00:19:34.460
 You're going to

00:19:34.460 --> 00:19:35.139
 trust those women?

00:19:35.460 --> 00:19:36.220
 That's ridiculous.

00:19:36.220 --> 00:19:38.640
 But again, these

00:19:38.640 --> 00:19:39.640
 women's names were

00:19:39.640 --> 00:19:41.660
 recorded because

00:19:41.660 --> 00:19:42.220
 they were eyewitnesses.

00:19:43.180 --> 00:19:43.839
 They could be

00:19:43.839 --> 00:19:44.880
 trusted and they

00:19:44.880 --> 00:19:46.120
 could be visited to

00:19:46.120 --> 00:19:46.920
 ask if this really

00:19:46.920 --> 00:19:47.299
 happened.

00:19:48.380 --> 00:19:49.220
 Now, none of this

00:19:49.220 --> 00:19:50.500
 is its own proof.

00:19:51.660 --> 00:19:52.799
 But when it's

00:19:52.799 --> 00:19:54.779
 read, it holds

00:19:54.779 --> 00:19:55.799
 together as a story

00:19:55.799 --> 00:19:56.880
 that has the ring of

00:19:56.880 --> 00:19:57.539
 truth to it.

00:19:57.799 --> 00:19:58.559
 One that clearly

00:19:58.559 --> 00:19:59.360
 suggests that the

00:19:59.360 --> 00:20:01.559
 Gospels are history

00:20:01.559 --> 00:20:03.480
 and they're not an

00:20:03.480 --> 00:20:04.140
 exaggeration.

00:20:04.140 --> 00:20:06.480
 So the stories

00:20:06.480 --> 00:20:07.080
 about Christmas

00:20:07.080 --> 00:20:08.600
 like Santa and

00:20:08.600 --> 00:20:09.400
 the elves, the

00:20:09.400 --> 00:20:10.180
 Christmas tree and

00:20:10.180 --> 00:20:11.960
 even peace apples,

00:20:12.540 --> 00:20:13.640
 these have been

00:20:13.640 --> 00:20:15.460
 added together into

00:20:15.460 --> 00:20:16.780
 a hodgepodge

00:20:16.780 --> 00:20:18.780
 boiling mess of

00:20:18.780 --> 00:20:19.920
 Germanic, American,

00:20:20.140 --> 00:20:21.320
 Chinese, religious,

00:20:21.580 --> 00:20:23.900
 cultural mishmash.

00:20:24.960 --> 00:20:26.460
 But the story at the

00:20:26.460 --> 00:20:28.259
 heart of it, God

00:20:28.259 --> 00:20:30.960
 become man, born and

00:20:30.960 --> 00:20:32.120
 placed in an animal's

00:20:32.120 --> 00:20:32.759
 food trough.

00:20:32.759 --> 00:20:35.920
 raised to be

00:20:35.920 --> 00:20:37.819
 murdered in the

00:20:37.819 --> 00:20:38.579
 most embarrassing,

00:20:38.839 --> 00:20:39.579
 shameful way,

00:20:40.200 --> 00:20:40.980
 crucified on a

00:20:40.980 --> 00:20:41.259
 cross.

00:20:41.640 --> 00:20:42.980
 This story is true.

00:20:43.879 --> 00:20:44.980
 The Bible can be

00:20:44.980 --> 00:20:45.359
 trusted.

00:20:47.460 --> 00:20:49.140
 My kids have the

00:20:49.140 --> 00:20:50.119
 best conversations

00:20:50.119 --> 00:20:51.140
 with me at the

00:20:51.140 --> 00:20:52.140
 most annoying times.

00:20:53.000 --> 00:20:54.859
 And that is, just

00:20:54.859 --> 00:20:55.519
 after I've tucked

00:20:55.519 --> 00:20:56.379
 them into bed and

00:20:56.379 --> 00:20:57.160
 just after I've said

00:20:57.160 --> 00:20:57.799
 goodnight, that's

00:20:57.799 --> 00:20:59.039
 when their brains

00:20:59.039 --> 00:20:59.940
 just start ticking.

00:21:00.680 --> 00:21:01.779
 And recently I'd

00:21:01.779 --> 00:21:02.519
 prayed with one of

00:21:02.519 --> 00:21:03.180
 them, we'd read the

00:21:03.180 --> 00:21:04.259
 Bible, saying

00:21:04.259 --> 00:21:05.220
 goodnight, you

00:21:05.220 --> 00:21:06.779
 know, just about to

00:21:06.779 --> 00:21:07.660
 step out the door.

00:21:08.619 --> 00:21:09.420
 And one of them

00:21:09.420 --> 00:21:11.599
 started asking the

00:21:11.599 --> 00:21:14.960
 question, how can I

00:21:14.960 --> 00:21:15.359
 know?

00:21:16.740 --> 00:21:17.879
 How can I know that

00:21:17.879 --> 00:21:18.319
 it's real?

00:21:19.940 --> 00:21:21.160
 Can Jesus speak to

00:21:21.160 --> 00:21:21.399
 me?

00:21:21.940 --> 00:21:22.700
 Then I'd know.

00:21:24.220 --> 00:21:25.160
 My heart went out

00:21:25.160 --> 00:21:25.480
 for them.

00:21:26.559 --> 00:21:27.180
 They wanted

00:21:27.180 --> 00:21:27.839
 certainty.

00:21:27.839 --> 00:21:30.099
 In a time where

00:21:30.099 --> 00:21:30.779
 kids are juggling

00:21:30.779 --> 00:21:32.000
 with all the

00:21:32.000 --> 00:21:33.079
 different stories and

00:21:33.079 --> 00:21:34.699
 finding out what is

00:21:34.699 --> 00:21:36.819
 true, what is

00:21:36.819 --> 00:21:38.619
 fairy tale, what can

00:21:38.619 --> 00:21:40.179
 be trusted, my kid

00:21:40.179 --> 00:21:41.279
 wanted certainty.

00:21:42.459 --> 00:21:43.480
 I want to know that

00:21:43.480 --> 00:21:44.399
 this magnificent,

00:21:44.939 --> 00:21:46.519
 wonderful, life-changing

00:21:46.519 --> 00:21:48.000
 story is real.

00:21:49.319 --> 00:21:49.959
 Don't let me be

00:21:49.959 --> 00:21:50.419
 disappointed.

00:21:51.159 --> 00:21:51.859
 Not again, not

00:21:51.859 --> 00:21:52.879
 after I believed all

00:21:52.879 --> 00:21:53.500
 these fairy tales.

00:21:53.579 --> 00:21:54.099
 Don't let me be

00:21:54.099 --> 00:21:54.839
 disappointed again.

00:21:54.839 --> 00:21:57.720
 I want you to

00:21:57.720 --> 00:21:58.740
 have the same

00:21:58.740 --> 00:22:00.059
 comfort that I

00:22:00.059 --> 00:22:00.759
 gave my child.

00:22:02.119 --> 00:22:04.159
 Jesus is real.

00:22:05.519 --> 00:22:06.720
 God is real.

00:22:06.859 --> 00:22:08.099
 Jesus, God made

00:22:08.099 --> 00:22:09.379
 flesh, came and

00:22:09.379 --> 00:22:11.339
 dwelt with us.

00:22:12.039 --> 00:22:13.220
 It is no mere

00:22:13.220 --> 00:22:14.000
 story or

00:22:14.000 --> 00:22:14.819
 exaggeration.

00:22:15.959 --> 00:22:17.019
 People saw him.

00:22:18.099 --> 00:22:18.799
 They touched him.

00:22:18.879 --> 00:22:19.539
 They knew him.

00:22:19.699 --> 00:22:20.559
 They ate with him.

00:22:21.679 --> 00:22:22.519
 And just as John

00:22:22.519 --> 00:22:23.439
 20 said, it was

00:22:23.439 --> 00:22:24.259
 written down so

00:22:24.259 --> 00:22:24.960
 that we might

00:22:24.960 --> 00:22:25.440
 believe.

00:22:27.059 --> 00:22:28.379
 The Bible is no

00:22:28.379 --> 00:22:29.579
 exaggeration, is no

00:22:29.579 --> 00:22:30.259
 fairy tale.

00:22:31.480 --> 00:22:32.460
 But Jesus came,

00:22:32.579 --> 00:22:33.059
 giving us the

00:22:33.059 --> 00:22:34.460
 comfort that God

00:22:34.460 --> 00:22:35.359
 is with us.

00:22:36.099 --> 00:22:36.980
 He knows us.

00:22:37.940 --> 00:22:38.799
 Because we are in

00:22:38.799 --> 00:22:39.339
 need of him.

00:22:40.379 --> 00:22:41.019
 Because we are

00:22:41.019 --> 00:22:42.359
 people who are

00:22:42.359 --> 00:22:42.920
 prone to

00:22:42.920 --> 00:22:43.740
 exaggeration

00:22:43.740 --> 00:22:45.079
 ourselves.

00:22:46.799 --> 00:22:47.720
 We are prone to

00:22:47.720 --> 00:22:48.420
 tell ourselves that

00:22:48.420 --> 00:22:48.859
 we've got everything

00:22:48.859 --> 00:22:49.240
 together.

00:22:49.920 --> 00:22:51.039
 Prone to think that

00:22:51.039 --> 00:22:51.660
 we don't need help

00:22:51.660 --> 00:22:52.259
 from God.

00:22:52.259 --> 00:22:53.480
 that we pretend

00:22:53.480 --> 00:22:54.200
 that we can do

00:22:54.200 --> 00:22:54.379
 it.

00:22:54.960 --> 00:22:55.640
 Effectively, we're

00:22:55.640 --> 00:22:56.400
 telling ourselves

00:22:56.400 --> 00:22:57.400
 fairy tales and

00:22:57.400 --> 00:22:57.980
 we're living in

00:22:57.980 --> 00:22:58.819
 those fairy tales.

00:23:00.000 --> 00:23:01.559
 Very rarely do we

00:23:01.559 --> 00:23:02.839
 reveal the deep

00:23:02.839 --> 00:23:03.900
 embarrassing and

00:23:03.900 --> 00:23:04.640
 shameful truth of

00:23:04.640 --> 00:23:05.140
 who we are.

00:23:06.180 --> 00:23:07.339
 We might let it

00:23:07.339 --> 00:23:08.500
 slip in front of a

00:23:08.500 --> 00:23:08.960
 good friend.

00:23:09.940 --> 00:23:10.740
 Sometimes the

00:23:10.740 --> 00:23:11.619
 mask of our

00:23:11.619 --> 00:23:12.420
 identity might

00:23:12.420 --> 00:23:12.779
 drop.

00:23:13.740 --> 00:23:14.579
 But God sees

00:23:14.579 --> 00:23:15.180
 through our

00:23:15.180 --> 00:23:16.720
 exaggerations, the

00:23:16.720 --> 00:23:17.759
 walls and the

00:23:17.759 --> 00:23:18.759
 masks we put on.

00:23:18.759 --> 00:23:20.240
 He knows deeply

00:23:20.240 --> 00:23:21.099
 who we are.

00:23:21.720 --> 00:23:22.359
 He knows our

00:23:22.359 --> 00:23:23.339
 secret sins and

00:23:23.339 --> 00:23:23.940
 our shame.

00:23:24.420 --> 00:23:25.359
 But despite that,

00:23:25.440 --> 00:23:26.660
 he offers us love

00:23:26.660 --> 00:23:27.440
 and forgiveness.

00:23:28.500 --> 00:23:29.500
 1 Peter 2 says

00:23:29.500 --> 00:23:30.440
 that we are chosen

00:23:30.440 --> 00:23:31.859
 and precious to

00:23:31.859 --> 00:23:32.240
 God.

00:23:33.559 --> 00:23:35.900
 This is no

00:23:35.900 --> 00:23:36.640
 exaggeration.

00:23:36.759 --> 00:23:37.480
 Now it sounds

00:23:37.480 --> 00:23:38.700
 like a wild tale

00:23:38.700 --> 00:23:39.759
 that we could be

00:23:39.759 --> 00:23:41.140
 loved and chosen

00:23:41.140 --> 00:23:42.740
 and precious to

00:23:42.740 --> 00:23:43.480
 the God of the

00:23:43.480 --> 00:23:43.819
 universe.

00:23:44.980 --> 00:23:46.200
 But this is the

00:23:46.200 --> 00:23:46.940
 wonderful truth of

00:23:46.940 --> 00:23:47.339
 the gospel.

00:23:47.339 --> 00:23:49.259
 we who were

00:23:49.259 --> 00:23:50.339
 once far off are

00:23:50.339 --> 00:23:51.240
 brought close in

00:23:51.240 --> 00:23:51.579
 Jesus.

00:23:52.980 --> 00:23:54.799
 Today, in a

00:23:54.799 --> 00:23:55.439
 minute as we head

00:23:55.439 --> 00:23:57.619
 out to eat, drink

00:23:57.619 --> 00:23:58.980
 coffee, head to

00:23:58.980 --> 00:24:00.179
 the shops to buy

00:24:00.179 --> 00:24:01.159
 Christmas decorations,

00:24:01.980 --> 00:24:02.959
 to buy a Christmas

00:24:02.959 --> 00:24:03.480
 ham.

00:24:03.779 --> 00:24:04.379
 That's a note for

00:24:04.379 --> 00:24:05.220
 you, Alyssa, buy a

00:24:05.220 --> 00:24:05.799
 Christmas ham.

00:24:06.339 --> 00:24:07.859
 As we head off and

00:24:07.859 --> 00:24:09.019
 to do many different

00:24:09.019 --> 00:24:11.500
 things, we will tell

00:24:11.500 --> 00:24:12.539
 many tales about

00:24:12.539 --> 00:24:13.319
 ourselves that we're

00:24:13.319 --> 00:24:13.639
 okay.

00:24:14.459 --> 00:24:15.339
 Many other people

00:24:15.339 --> 00:24:16.199
 will tell us tales

00:24:16.199 --> 00:24:16.879
 about them.

00:24:16.880 --> 00:24:17.460
 They will

00:24:17.460 --> 00:24:18.140
 exaggerate.

00:24:19.180 --> 00:24:19.780
 You should buy

00:24:19.780 --> 00:24:20.160
 this.

00:24:20.720 --> 00:24:21.380
 You should trust

00:24:21.380 --> 00:24:21.740
 me.

00:24:23.320 --> 00:24:24.340
 But there is only

00:24:24.340 --> 00:24:25.320
 one God who would

00:24:25.320 --> 00:24:26.640
 shamefully and

00:24:26.640 --> 00:24:28.020
 embarrassingly die on

00:24:28.020 --> 00:24:29.460
 the cross, showing

00:24:29.460 --> 00:24:30.340
 his love for you.

00:24:31.300 --> 00:24:33.000
 Hold fast to him

00:24:33.000 --> 00:24:33.520
 this Christmas.

00:24:34.100 --> 00:24:34.640
 Let me pray.

00:24:36.180 --> 00:24:37.420
 Heavenly Father, I

00:24:37.420 --> 00:24:38.040
 thank you for your

00:24:38.040 --> 00:24:40.340
 word and that we

00:24:40.340 --> 00:24:42.640
 can indeed trust in

00:24:42.640 --> 00:24:42.840
 you.

00:24:43.460 --> 00:24:44.380
 We can trust in

00:24:44.380 --> 00:24:45.820
 you because your

00:24:45.819 --> 00:24:46.519
 word was written

00:24:46.519 --> 00:24:46.899
 down.

00:24:47.319 --> 00:24:48.319
 As John 20 said,

00:24:48.359 --> 00:24:48.960
 it was written so

00:24:48.960 --> 00:24:49.419
 that we might

00:24:49.419 --> 00:24:50.339
 believe that Jesus

00:24:50.339 --> 00:24:52.059
 is the Messiah, the

00:24:52.059 --> 00:24:54.960
 Son of God, sent by

00:24:54.960 --> 00:24:58.419
 you to die for us so

00:24:58.419 --> 00:24:59.240
 that we could be

00:24:59.240 --> 00:25:00.099
 precious with you.

00:25:01.159 --> 00:25:02.399
 Father, help us to

00:25:02.399 --> 00:25:03.659
 trust in you today.

00:25:04.299 --> 00:25:04.659
 Amen.

00:25:04.659 --> 00:25:04.779
 Amen.

00:25:04.779 --> 00:25:04.819
 Amen.

00:25:04.819 --> 00:25:04.839
 Amen.

00:25:04.839 --> 00:25:04.859
 Amen.

00:25:04.859 --> 00:25:04.879
 Amen.

00:25:04.879 --> 00:25:04.899
 Amen.

00:25:04.899 --> 00:25:04.919
 Amen.

00:25:04.919 --> 00:25:04.939
 Amen.

00:25:04.939 --> 00:25:04.960
 Amen.

00:25:04.960 --> 00:25:06.879
 Amen.

00:25:06.879 --> 00:25:06.919
 Amen.

00:25:06.919 --> 00:25:06.939
 Amen.

00:25:06.939 --> 00:25:08.879
 Amen.

00:25:08.879 --> 00:25:08.919
 Amen.

00:25:08.919 --> 00:25:08.980
 Amen.

00:25:08.980 --> 00:25:09.000
 Amen.

00:25:09.000 --> 00:25:09.039
 Amen.

00:25:09.039 --> 00:25:10.919
 Amen.

00:25:10.919 --> 00:25:11.000
 Amen.

00:25:11.000 --> 00:25:12.960
 Amen.

00:25:12.960 --> 00:25:13.000
 Amen.

00:25:13.000 --> 00:25:13.039
 Amen.

00:25:13.039 --> 00:25:14.000
 Amen.

00:25:14.000 --> 00:25:14.960
 Amen.