WEBVTT

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 All right, good morning.

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 If you're, it's holiday time, so this is a time when we have lots of regulars away and lots of people visiting.

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 So if you don't know who I am, my name is Rob, I'm one of the pastors here, and I'll be speaking on our holiday series.

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 So during the year we have our main sort of longer series during the term time,

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 and during the holiday periods we choose to refresh in a passage of scripture that's designed to really lift us

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 and do just that, refresh us.

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 And so for the next three weeks we'll be delving into Psalm 23,

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 perhaps one of the best known passages of scripture, let alone psalms.

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 Many of us will actually know this psalm well.

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 We'll have sung it even.

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 Did you know there was actually, it wasn't selected for this morning I don't think,

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 but there is actually a tune to it.

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 Maybe it's too old school now for us to be going there, but we've sung it, we've read it,

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 we've lived with it, being comforted and consoled by it.

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 And that's great because that's what psalms are meant to do.

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 They're meant to match the struggles of life to truth about God.

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 And that's what I'm hoping that we'll find this morning as we go through Psalm 23,

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 at least the first three verses.

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 And this psalm, despite how well we know it, will always do what it was intended to do in us.

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 It'll grow us.

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 And the psalm has three main promises that we'll be looking at over the next three weeks,

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 just so you can track the course of where we're going here.

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 There's the restoration for the broken and lost in verses 2 and 3.

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 Verse 1 is kind of like the heading for the whole psalm.

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 Verses 2 and 3, restoration for the broken and lost.

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 Verse 4, comfort for the fearful and threatened.

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 And then we finish off.

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 Oh, have I missed?

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 Verse 5 and 6.

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 Then blessing for God's chosen people.

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 So today we're going to look at that first one, restoration for the broken and lost.

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 The promise of restoration for the broken and lost.

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 I'm going to suggest that we need that more desperately than ever.

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 We are a society that is so lost.

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 We barely know who we are in ourselves.

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 We struggle to piece life together on so many levels.

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 And it's ironic because, in a sense, we've never been more free.

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 We're so free to choose.

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 Any direction, any identity, any lifestyle.

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 No point of reference.

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 Authority figures, well, they're forbidden from speaking into my life.

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 That would be an abuse of their power if they were to do that, to impose their will on me.

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 My friends, they can't even challenge my point of view because it's gone beyond actually respecting me as a person.

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 Now you actually have to respect my view as well, even if it's stupid.

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 We're afraid to say anything because of fear of causing offense.

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 Not even my DNA has any voice anymore in terms of who I am.

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 Which way is up?

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 Even the concept of right and wrong is fluid.

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 It seems that as long as I'm not hurting anyone else, it's fine.

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 I'm fine.

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 I can carry on doing what I'm doing.

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 But what about me?

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 What if I'm hurting?

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 What if I'm hurting me in the path I'm choosing?

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 Where is the solid ground?

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 Well, the solid ground for King David, the author of this psalm, is God.

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 King David was one of the most powerful men in the region of the ancient Near East at the time that he wrote this psalm.

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 Yet he faced internal and external conflict.

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 And he knew that there was only one person that could guide him through.

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 Despite all his power, he relied on the Lord as his shepherd.

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 And he opens the psalm with those words.

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 In verse 1,

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 That's a huge statement.

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 It's full of depth.

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 And let's take it piece by piece.

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 Let's take even the first two words.

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 The Lord, as we have it in English.

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 That is the Lord.

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 The one and only God.

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 Ruler of everything.

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 Just as we saw in Romans 11.36 a few weeks ago.

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 Well, a few months ago now, sorry.

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 Not a few weeks ago.

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 For from him and through him and to him are all things.

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 To him be the glory forever and ever.

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 And if we were just to stay in the book of Psalms and look at the last six psalms.

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 Well, they're just all about the praise of God.

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 In fact, the last psalm finishes with the line,

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 Let everything that has breath praise the Lord.

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 Praise the Lord.

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 David's point.

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 There is only one God.

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 So every other God is an imposter.

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 And this one God, says David, deserves your wholehearted devotion.

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 Everything that you are.

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 Now I say this knowing that some of us here aren't Christians.

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 And that's probably going to sound pretty arrogant to you.

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 In fact, probably going to sound pretty arrogant to some of us who are Christians.

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 So let's just have a little bit of a talk about this for a moment.

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 Because this is the very starting point of David's psalm.

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 We need to get this right.

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 We struggle with David's claim that there is one God, the Lord.

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 This is the only person that can actually make sense of life and everything in it.

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 We struggle with that because it's an absolute.

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 It means that every other option that you can come up with is wrong.

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 And we don't like that because we've bought into the idea that you respect each other's beliefs, as I said earlier.

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 Now let me just get this straight.

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 David didn't say this because he was an ignorant man born, you know, 3,000 years ago.

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 So he knew no better.

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 David was actually living in a context where the tolerance that we think we've just come up with was already in existence.

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 There were multiple gods.

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 You could, you know, you could take your choice.

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 Every family almost seemed to have their own gods.

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 But certainly every community of people, every ethnic group did.

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 David wasn't ignorant of this issue when he wrote the psalm.

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 It's not a new thing.

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 So David was actually considered offense then.

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 So why did he say it?

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 Well, you could say that he was being faithful to who God claims to be.

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 You could say that he said these things because he believed that he was right.

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 And that this decision wasn't just a possible decision amongst many, but this was a life or death decision.

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 It was that important.

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 Let me try and explain this to you in terms of mine and Joe's life at the moment.

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 Our sister-in-law has been diagnosed with cancer.

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 She knows the diagnosis.

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 The treatment options are really effective if they begin treatment now.

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 But she's denied them all.

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 Not because she wants to die, but because she's a Buddhist.

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 And she believes that with the power of positive thinking, she can cleanse herself of this cancer.

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 She believes that she can heal her own body with the power of her mind.

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 It's a sincere belief.

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 But it's not working.

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 She's been given two years to live.

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 So what do I do?

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 What does Joe do?

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 I respect her.

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 I respect that she has her views.

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 But I'm going to want to tell her what I believe to be the truth.

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 I tell her that she's wrong and that she's dying and that there is hope.

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 Friends, that's what King David is doing here as he writes this psalm.

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 The king of Israel, during its golden age, knew that nothing else was enough except to turn independence to the one true God.

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 And this mighty one true God over everything is knowable.

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 We know this because this God is known to David by name.

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 The word he uses here is Yahweh, the covenant name of God.

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 The personal name that God revealed to Moses at the burning bush.

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 It means I am who I am.

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 I will be who I will be.

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 He's the ultimate reference point.

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 It means the God who promised to bless his people.

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 It means the faithful and true one.

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 When all around us is unstable and changing and falling apart, this God is stable.

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 Rock steady.

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 Faithful.

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 And the metaphor that David uses to try and convey this to us is one that's very familiar to him.

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 He was a shepherd before he became a king.

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 And so he takes up this term, shepherd.

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 And he says the words, the Lord is my shepherd.

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 Again, there are two aspects to what David says here.

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 First, he says he's my shepherd.

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 And now a shepherd in David's time was a lifetime calling.

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 It's all in.

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 The shepherd lived with his flock 24-7.

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 It wasn't like it is now, living in a homestead and the sheep are out there, barbed wire around and so on.

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 He lived with his sheep.

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 He knew his sheep by name.

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 And he is everything to that flock.

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 He is the guide, the protector, the physician.

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 This all-powerful God.

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 Devoted to his people like a shepherd to his sheep.

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 To live with us.

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 To be our guide, our protector, our physician.

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 And you see there that it's more than simply him being a shepherd.

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 But it's that he's my shepherd.

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 We can say that he is my shepherd.

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 Now, Hannah, our daughter, when she was young, she had a love for horses.

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 She was no good at maths, but a friend of ours who has a farm offered her a field to keep this horse in.

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 But she had to provide all the needs for this horse.

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 And with no ability at maths whatsoever, she managed to come up with a spreadsheet that itemized every bill and expense this horse would have.

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 And it was amazing how much effort and thought she'd put into caring for this horse.

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 We were so thankful to our friends for offering to house this horse for us that we bought her a rabbit instead.

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 And she loved that rabbit.

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 She loved it so much.

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 And she bought another one.

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 And unfortunately, that rabbit turned out to be pregnant when we bought it.

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 And so we ended up having nine rabbits.

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 And she knew each one of them by name.

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 Their personalities.

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 Their special needs.

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 She loved them and cherished them.

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 And that was just a childlike love.

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 Just a childlike love in comparison to this.

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 You see, when David calls the Lord his shepherd, he really means that he belongs to God.

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 We like to put ourselves in the position of the shepherd type role.

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 But what he's saying here is, no, no, we're not the ones in control.

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 We're the ones submitting to the one who is in control and who loves us dearly.

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 David is saying he belongs to this shepherd.

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 And that this shepherd looks upon him with love and calls him mine.

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 And calls me mine.

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 And calls me mine.

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 Pledges to protect me with his life.

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 Imagine the indescribable power of the one true God.

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 The mature commitment of that faithful God.

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 How much more does it mean that this God will shepherd us?

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 David goes on to explain just how much by saying, the Lord is my shepherd.

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 I shall not want.

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 The second half of verse 1.

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 I shall not want.

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 Sounds like a blank check, doesn't it?

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 Better than a genie in a bottle.

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 You'd think, well, if that's the case and the people who God is shepherding with all that power

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 and that desire to care for his people, the people that he's shepherding should be easy to spot.

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 Perhaps they're the happily married ones, the ones with 1.9 children.

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 The house with more rooms than children, which seems to be more and more of the case.

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 Nice car, more of them than children as well.

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 Steady job earning at least $85,000.

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 And that's just the average for Australia.

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 Surely God's sheep are going to be achieving more than that.

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 But is that what David's talking about here?

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 It's important to remember that this verse 1 is actually the heading for the psalm.

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 It's the main point.

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 So to get to the meaning of the main point, we actually need to read how David actually explains that point in the rest of the psalm.

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 And that's where we start to get into verses 2 and 3 of it.

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 We need this rest of the psalm to understand the breadth of who David is declaring God to be to us.

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 And so as we read into the psalmist, we get to this point where we discover that he gives us rest.

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 See, first David actually speaks from within that shepherding metaphor.

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 And he says in verse 2, he makes me lie down in green pastures and he leads me beside still waters.

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 Gareth read that better than I just did, but he's Welsh and, you know, Welsh and sheep.

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 They have a close relationship, so he probably gets that better than I do.

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 But what it is, is it's a poetic expression of God's care for us as his sheep, isn't it?

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 It's a poetic way of saying that the Lord guides me and provides for me.

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 And yet digging a little deeper, we can see how David drew on his knowledge of God's faithful provision.

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 You see, the phrase still waters could be translated waters of rest.

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 It's the word used to describe where the people of the Exodus, as they were wandering through the wilderness,

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 stopped to rest as the Lord led them.

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 You remember the Lord led them as a cloud of smoke during the day and flame during the night.

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 Ezekiel actually picks up this imagery that David is using here.

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 He picks it up in Ezekiel 34 to actually project it into the future, to prophesy the future of an exiled Israel.

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 So this word rest actually promises more than holiday, more than the holiday period that we're in now.

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 It's more than an absence of movement.

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 It's the assurance of our shepherd's presence.

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 It's the promise of safety, security, rescue.

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 And even as we start to break these things open, I need to just explain a little bit more to you here as well,

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 that sometimes Hebrew poetry actually uses repetition to explain a point.

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 And that's what we see here in verse 2.

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 One line and then the next line say almost the same thing.

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 They kind of fill out the same theme.

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 What we also have here, though, is verse 2 and verse 3 explaining the same thing.

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 They're not different points.

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 They're actually the same points.

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 Verse 3 is an explanation of verse 2.

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 And David's explanation is this.

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 What does it mean to actually be, you know, in lovely, nice green fields or beside quiet waters?

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 It means this.

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 He restores my soul.

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 He leads me in paths of righteousness for his name's sake.

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 Let's just start at the beginning of that.

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 He restores my soul.

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 This is a phrase that I've been rolling around in my head for the last few weeks.

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 What does it mean to have my soul restored?

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 Well, to restore, if I was actually to look at a translation, the possible meanings that it could mean in the Hebrew,

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 to restore means to bring back what was lost.

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 Can you think of a shepherding story in the Bible where that lostness was applied to shepherding?

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 To turn back from a wrong path.

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 Or repent.

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 Have you heard that word used in the Bible at all?

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 Can you recall that?

00:18:14.680 --> 00:18:19.519
 Or it can mean to return to a previous and better state.

00:18:21.660 --> 00:18:23.279
 Almost like a recreation.

00:18:24.960 --> 00:18:27.819
 Have you heard that promise come up in God's word before?

00:18:27.819 --> 00:18:31.939
 Your house.

00:18:33.059 --> 00:18:33.939
 Your car.

00:18:34.099 --> 00:18:34.740
 Your job.

00:18:34.879 --> 00:18:35.659
 Your super plan.

00:18:35.759 --> 00:18:37.059
 Your children's success.

00:18:38.299 --> 00:18:42.419
 These things may be sources of comfort and joy and security for you.

00:18:43.419 --> 00:18:47.799
 But these are not the shepherd's primary concern in these verses.

00:18:49.279 --> 00:18:51.799
 He is concerned for our souls.

00:18:52.099 --> 00:18:52.819
 Our very selves.

00:18:52.819 --> 00:18:53.539
 Our very selves.

00:18:53.539 --> 00:19:01.759
 And again, the second line explains the first.

00:19:02.500 --> 00:19:03.859
 He restores my soul.

00:19:05.099 --> 00:19:08.539
 He leads me in paths of righteousness for his name's sake.

00:19:11.299 --> 00:19:13.519
 We read here, paths of righteousness.

00:19:13.700 --> 00:19:16.579
 If we're wanting to understand what restoration of soul looks like,

00:19:16.579 --> 00:19:23.079
 then right up front, David wants us to understand that it involves walking the path of righteousness.

00:19:24.240 --> 00:19:24.980
 The rescue.

00:19:25.399 --> 00:19:26.399
 The finding the lost.

00:19:26.519 --> 00:19:28.299
 The turning back from a wrong path.

00:19:28.699 --> 00:19:30.619
 The internal healing here is specific.

00:19:32.939 --> 00:19:37.559
 These are all referring to a return to living under God's rule.

00:19:38.639 --> 00:19:40.480
 Living the way we were created for.

00:19:40.919 --> 00:19:42.619
 Straightening out what has been bent.

00:19:43.139 --> 00:19:45.179
 To live like God in the world.

00:19:45.180 --> 00:19:49.060
 To declare his glory through how we live.

00:19:51.700 --> 00:19:57.039
 And man, in this society, in this age, we see the rules and moral codes as things that steal our freedom.

00:19:57.840 --> 00:19:59.840
 That limit our self-expression.

00:20:00.180 --> 00:20:01.440
 And so we rebel against them.

00:20:03.980 --> 00:20:11.279
 I read this week that the Indonesian students are demonstrating against a new law that restricts their sexual freedom.

00:20:11.400 --> 00:20:12.500
 Sex outside of marriage.

00:20:12.500 --> 00:20:16.759
 They're rebelling against that.

00:20:17.559 --> 00:20:21.640
 Ironically, they want to restrict the freedom of the governing officials because of the corruption that exists in the government.

00:20:22.019 --> 00:20:23.240
 So there's this thing playing off here.

00:20:23.400 --> 00:20:26.059
 We want our freedom, but hey, don't you have it in this area?

00:20:29.059 --> 00:20:34.059
 Let me just say, I have seen nothing good and I have experienced nothing good from pursuing sexual freedom.

00:20:34.059 --> 00:20:38.740
 Moments of pleasure weighed against years of regret.

00:20:41.440 --> 00:20:44.379
 Unfettered freedom does not enrich life.

00:20:45.819 --> 00:20:47.740
 We know there's right and wrong.

00:20:47.740 --> 00:20:55.980
 We see it written on the pained faces of the people who encounter us when we do them wrong.

00:20:57.559 --> 00:21:01.079
 We feel it in our own hearts as we experience the same from others.

00:21:02.420 --> 00:21:04.000
 Wrong hurts us deeply.

00:21:05.380 --> 00:21:07.940
 Right enriches us all.

00:21:07.940 --> 00:21:12.920
 And God is the shepherd who knows the difference.

00:21:14.360 --> 00:21:15.700
 And he knows us.

00:21:16.400 --> 00:21:19.000
 And he knows the right path for us to be walking.

00:21:19.100 --> 00:21:20.940
 The one that we struggle to find alone.

00:21:25.279 --> 00:21:28.039
 We struggle to find that path because of the next verse.

00:21:28.039 --> 00:21:30.940
 Next part of the verse.

00:21:31.980 --> 00:21:33.440
 For his name's sake.

00:21:36.759 --> 00:21:38.420
 For his name's sake.

00:21:39.659 --> 00:21:42.339
 We spend our time trying to run our own lives our own way.

00:21:42.500 --> 00:21:44.319
 Messed up, crazy, stupid lives.

00:21:44.839 --> 00:21:46.819
 Glimpses of meaning and purpose for sure.

00:21:46.920 --> 00:21:49.480
 But glimpses, well, with no guarantees.

00:21:53.279 --> 00:21:54.960
 Everyone doing what they choose.

00:21:56.420 --> 00:21:57.839
 Now we've made that into a virtue.

00:21:57.839 --> 00:21:59.220
 And what is it doing for us?

00:22:01.019 --> 00:22:05.220
 And here in one little phrase, David undoes us.

00:22:06.539 --> 00:22:09.939
 He reveals the truth that it's not about me.

00:22:11.059 --> 00:22:13.679
 It doesn't work when it's all about me.

00:22:15.199 --> 00:22:17.740
 Everyone trying to be kind to one another even.

00:22:18.119 --> 00:22:20.799
 But each ultimately still all about themselves.

00:22:21.240 --> 00:22:24.079
 My freedom is always at the expense of someone else.

00:22:24.079 --> 00:22:28.379
 But my life was never meant to be about me.

00:22:29.079 --> 00:22:31.000
 It was meant to be lived for God.

00:22:32.199 --> 00:22:35.439
 We were meant to be a community of people living for God.

00:22:35.440 --> 00:22:37.820
 All pointing in the same direction.

00:22:37.820 --> 00:22:40.559
 All pulling in that same direction.

00:22:41.059 --> 00:22:46.360
 All serving one another joyfully and faithfully for his glory.

00:22:46.359 --> 00:22:50.479
 Like he serves us.

00:22:53.740 --> 00:22:55.979
 Do you see how this comes out in the structure of the psalm?

00:22:55.980 --> 00:23:02.880
 Have a think about which word comes first in these verses.

00:23:03.599 --> 00:23:04.880
 The Lord.

00:23:05.680 --> 00:23:07.000
 He guides.

00:23:07.559 --> 00:23:08.519
 He leads.

00:23:09.200 --> 00:23:10.299
 He restores.

00:23:11.099 --> 00:23:11.759
 He leads.

00:23:11.759 --> 00:23:18.559
 He looks into our lives.

00:23:19.160 --> 00:23:20.940
 And he sees our lostness.

00:23:21.640 --> 00:23:23.599
 He sees where we are straying off the path.

00:23:23.879 --> 00:23:25.559
 He sees where we are broken.

00:23:26.099 --> 00:23:27.339
 He sees all of these things.

00:23:27.460 --> 00:23:29.000
 And he seeks and finds us.

00:23:29.740 --> 00:23:32.099
 He guides us back onto the right path.

00:23:32.420 --> 00:23:33.980
 He heals us where we're broken.

00:23:35.920 --> 00:23:37.799
 And friends, this isn't an overnight transformation.

00:23:37.960 --> 00:23:38.579
 Well, it's not for me.

00:23:38.640 --> 00:23:39.400
 Maybe it is for you.

00:23:39.400 --> 00:23:41.240
 But it's a whole of life experience.

00:23:42.500 --> 00:23:44.380
 A journey toward righteousness.

00:23:45.100 --> 00:23:48.680
 A steady correction of our course toward living for him.

00:23:49.980 --> 00:23:52.019
 And it's always both.

00:23:52.960 --> 00:23:55.800
 Being a better person without God being our goal is nothing.

00:23:58.440 --> 00:24:01.360
 Being wholeheartedly for God.

00:24:02.220 --> 00:24:04.720
 And not living in any way different.

00:24:05.460 --> 00:24:06.060
 Is nothing.

00:24:09.400 --> 00:24:11.060
 It's always both.

00:24:11.759 --> 00:24:13.600
 A journey toward righteousness.

00:24:14.700 --> 00:24:18.740
 With a steady correction of course toward living for him.

00:24:19.759 --> 00:24:21.380
 For his name's sake.

00:24:23.360 --> 00:24:26.940
 And friends, we don't often see this until we look back in our lives.

00:24:27.019 --> 00:24:28.040
 I don't know if you've found this.

00:24:28.039 --> 00:24:35.920
 Often it's the experience of our shepherd with us through lifelong struggles.

00:24:39.399 --> 00:24:43.420
 Often it feels like at times the struggle is going nowhere.

00:24:43.420 --> 00:24:48.560
 But regardless of how it feels.

00:24:50.400 --> 00:24:51.940
 What David is saying is.

00:24:52.700 --> 00:24:54.960
 The Lord is our shepherd.

00:24:54.960 --> 00:25:00.319
 And still there's more depth to this.

00:25:03.120 --> 00:25:04.920
 You see, even as I say those words.

00:25:05.000 --> 00:25:05.980
 The Lord is our shepherd.

00:25:06.680 --> 00:25:09.079
 We're going to consider the man who was saying these things.

00:25:09.259 --> 00:25:09.620
 David.

00:25:10.299 --> 00:25:12.120
 King over God's covenant people.

00:25:13.180 --> 00:25:15.140
 King during what was called Israel's golden age.

00:25:15.160 --> 00:25:16.460
 And yet he needed his shepherd.

00:25:16.860 --> 00:25:19.360
 He wasn't responsible for delivering the promises of his son.

00:25:19.880 --> 00:25:21.819
 He knew this was above his pay grade.

00:25:21.819 --> 00:25:29.819
 He was the recipient of the promises of his son.

00:25:30.980 --> 00:25:32.319
 He was a great man.

00:25:32.379 --> 00:25:34.439
 But he knew when he was out of his depth.

00:25:36.899 --> 00:25:41.419
 And life in its entirety was something that was out of his depth to control.

00:25:44.500 --> 00:25:46.700
 Only one person has managed to fulfill that role.

00:25:47.819 --> 00:25:48.939
 And it won't be you.

00:25:48.940 --> 00:25:52.759
 Marty shared with the kids earlier.

00:25:53.420 --> 00:25:54.220
 The truth of this.

00:25:56.140 --> 00:25:58.059
 You take that role on yourself.

00:25:58.259 --> 00:26:00.900
 And it will crush you.

00:26:01.640 --> 00:26:02.920
 It's not me as your pastor.

00:26:04.080 --> 00:26:08.100
 I'm way out of my depth to actually kind of make these truths real for you in your life.

00:26:10.019 --> 00:26:12.700
 In fact, expecting these things of me or anyone else in this room.

00:26:12.779 --> 00:26:15.820
 Will just disillusion you with me and each other.

00:26:16.019 --> 00:26:16.820
 And God's church.

00:26:16.819 --> 00:26:25.619
 Our job is to point each other toward the true shepherd.

00:26:27.460 --> 00:26:28.740
 Jesus Christ.

00:26:30.019 --> 00:26:33.200
 The one who did lay down his life for his sheep.

00:26:33.519 --> 00:26:38.099
 The one who lived the life that we should have lived.

00:26:38.099 --> 00:26:41.480
 And died the death we should have died.

00:26:41.619 --> 00:26:43.519
 As Tim Keller puts it so well.

00:26:44.599 --> 00:26:46.679
 The shepherd who knows us personally.

00:26:47.079 --> 00:26:49.939
 When he called our name.

00:26:51.839 --> 00:26:53.319
 Do you remember that moment?

00:26:54.679 --> 00:26:56.419
 When he called your name.

00:26:56.420 --> 00:27:02.100
 When we heard his sweet voice.

00:27:06.100 --> 00:27:07.240
 And as our shepherd.

00:27:08.820 --> 00:27:10.039
 He lives with us.

00:27:10.340 --> 00:27:11.440
 We abide in him.

00:27:11.519 --> 00:27:12.640
 We are in him.

00:27:12.640 --> 00:27:17.080
 So even as I read this psalm.

00:27:17.200 --> 00:27:18.620
 Three thousand years later.

00:27:19.720 --> 00:27:21.100
 There's a depth to it.

00:27:21.160 --> 00:27:23.020
 That David longed for in a sense.

00:27:24.160 --> 00:27:25.280
 Knew in part.

00:27:25.680 --> 00:27:26.900
 But we now know.

00:27:28.480 --> 00:27:30.780
 And we as Christians can say.

00:27:31.160 --> 00:27:33.100
 The Lord is my shepherd.

00:27:33.099 --> 00:27:37.719
 I shall not want.

00:27:40.019 --> 00:27:41.019
 If you're a Christian.

00:27:41.139 --> 00:27:42.139
 He's your shepherd too.

00:27:44.379 --> 00:27:46.279
 Let me finish with these words of encouragement.

00:27:46.399 --> 00:27:48.439
 Because it's not just when you feel.

00:27:48.439 --> 00:27:49.859
 His shepherding ways.

00:27:50.719 --> 00:27:51.879
 That he's your shepherd.

00:27:52.959 --> 00:27:54.319
 But always.

00:27:56.619 --> 00:27:57.179
 Always.

00:27:58.139 --> 00:27:59.359
 The Lord is your shepherd.

00:27:59.359 --> 00:27:59.399
 The Lord is your shepherd.

00:27:59.399 --> 00:27:59.439
 The Lord is your shepherd.

00:28:03.099 --> 00:28:05.519
 As I finish now.

00:28:05.659 --> 00:28:06.899
 I'm going to close in prayer.

00:28:07.879 --> 00:28:09.639
 But what I would like to say.

00:28:09.779 --> 00:28:10.579
 Is after the service.

00:28:10.659 --> 00:28:12.000
 And after the next three services.

00:28:12.539 --> 00:28:14.240
 That we go through Psalm 23.

00:28:14.939 --> 00:28:16.619
 Joe and I are going to be available for prayer.

00:28:16.639 --> 00:28:17.559
 Just down the front here.

00:28:17.599 --> 00:28:18.359
 After the service.

00:28:18.740 --> 00:28:19.980
 If you're finding that.

00:28:20.899 --> 00:28:22.399
 That you're struggling through life.

00:28:23.559 --> 00:28:24.959
 And you need.

00:28:25.379 --> 00:28:27.219
 God's shepherding intervention in your life.

00:28:27.279 --> 00:28:28.159
 You're not feeling that.

00:28:29.259 --> 00:28:30.939
 Or you're just weighed down.

00:28:31.059 --> 00:28:32.799
 And you just need someone to walk alongside you.

00:28:32.799 --> 00:28:35.200
 As the truth of this psalm unfolds in your life.

00:28:36.000 --> 00:28:37.619
 Then come down to the front after the service.

00:28:37.720 --> 00:28:39.079
 And we'll be around for about 15 minutes.

00:28:39.159 --> 00:28:39.940
 And we'll pray with you.

00:28:44.059 --> 00:28:45.799
 This is a psalm that was meant to be sung.

00:28:47.460 --> 00:28:48.960
 Sometimes we need to speak it to each other.

00:28:50.980 --> 00:28:51.480
 Let's pray.

00:28:51.480 --> 00:28:51.519
 Let's pray.

00:28:51.519 --> 00:29:01.039
 Lord you are our shepherd.

00:29:01.680 --> 00:29:03.559
 And we know that we shall not want.

00:29:05.339 --> 00:29:07.460
 You make us lie down in green pastures.

00:29:07.519 --> 00:29:09.139
 And lead us beside still waters.

00:29:09.299 --> 00:29:11.059
 You restore our souls.

00:29:13.920 --> 00:29:15.859
 You lead us in paths of righteousness.

00:29:15.859 --> 00:29:17.159
 For your name's sake.

00:29:21.379 --> 00:29:22.839
 Sometimes kicking and screaming.

00:29:23.019 --> 00:29:24.039
 But gradually Lord.

00:29:24.859 --> 00:29:25.519
 Grow us.

00:29:25.639 --> 00:29:26.719
 Growing us in willingness.

00:29:27.519 --> 00:29:29.799
 And desire to follow you wholeheartedly.

00:29:29.939 --> 00:29:31.119
 And we thank you for this.

00:29:33.599 --> 00:29:34.579
 Lord we pray.

00:29:34.799 --> 00:29:36.099
 That the truth of this psalm.

00:29:36.519 --> 00:29:38.419
 As it unfolds over the coming three weeks.

00:29:39.059 --> 00:29:40.839
 Would be a truth that we carry with us.

00:29:40.839 --> 00:29:41.879
 Through all of life.

00:29:42.939 --> 00:29:44.799
 Knowing that you truly are.

00:29:45.240 --> 00:29:45.799
 Our shepherd.

00:29:47.279 --> 00:29:47.720
 Amen.